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Searching The Bridge Between Universal Spirituality and the Physical Constitution of Man

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  • Title: Contents of this Lecture Series
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    • man has within him as definite organisms, a fluid body, an air-body
    • and a warmth-body. — The connections of these organisms with the
    • members of man's whole being and with the different Ethers. —
    • world-order with the physical world-order. — The moral world-order
    • The connection of the spiritual Sun with the physical sun is the
    • the life of thought with the will. — Pure thinking: irradiation of
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • The warmth within man which is greater than that of his environment is
    • as being permeated with air
    • the air that is within us, in regard to its organization and its
    • fluid organism in earthly man without speaking of the etheric body
    • which permeates this fluid organism and fills it with forces. The
    • begin with, as a solid organism. This is the physical body.
    • unless we think of it as permeated with forces by the astral body.
    • Fourthly, there is the warmth-organism with all its inner
    • in the blood the etheric body which permeates it with its forces. But
    • condition. But that ‘organism’ is by no means identical with the
    • — and it can also be done with physical methods of investigation
    • of the human organism that the warmth cannot be identified with the
    • fluid organism or with any other.
    • impossible for our thought to come to a standstill within the limits
    • of the human organism itself. We can remain within these limits only
    • example, different weights; this alone shows that the solids within
    • element within man andr the fluid element outside man, as in the case
    • The air within us at a certain moment was outside us a moment before,
    • organism and withdraws again; but by penetrating into our organism it
    • atmosphere and then withdraws again into the atmosphere. Whenever we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • perceptions with our intellect; we also have feelings in connection
    • with these perceptions, and we have our will-impulses. But we
    • taken account of by ordinary science. It is not possible, without
    • organic processes. Something is going on within us all the time, and
    • may dream of an excessively hot stove and wake up with palpitations of
    • himself connected with his bodily nature. As an Ego he would feel no
    • connection with his body if he did not leave it during sleep and seek
    • united with the body. So from the ordinary consciousness which has
    • really nothing to do with our own essential being beyond the fact that
    • dream-consciousness which has to do with actual bodily processes. We
    • The great question with which we have been concerning ourselves for
    • this: How is the moral world-order connected with the physical
    • Within this picture a moral world-order has no place. It is there on
    • that is astir with life, and finally man himself came out of the
    • cannot, without being inconsistent, admit the existence of morality in
    • concerned exclusively with the solid organism, and no account is taken
    • of the fact that man also has within him a fluid organism, an aeriform
    • well as the solid organism with its configuration into bones, muscles,
    • Think of a person whose soul is fired with enthusiasm for a high moral
    • counsel with yourself, however, you will find it quite possible to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • hand, and as a doer, a being of action, on the other; with his
    • feelings he lives within both these spheres. With his feeling he
    • only consider how a man may be satisfied or dissatisfied with the
    • gives us the consciousness of our essential manhood is connected with
    • by side with one another; the truth is that whatever is an active
    • social life — without our identifying ourselves in thought with
    • every case that they are linked with something in our environment,
    • destiny — to a certain extent. But within this life of thought
    • own is how we connect thoughts with one another and dissociate
    • and how, on the other, the force of the will, coming from within our
    • in the very centre of our consciousness, drawing them there with a
    • new edition of the book (1918). What is thus within us lies in the
    • prevailing in the material world, permeate ourselves with the force
    • the will. When does the will present itself with particular clarity
    • life; speaking is largely connected with organic life; walking really
    • very little; what we do with the hands, also very little. And so we
    • our organic life. We accompany such actions with our thoughts,
    • with will. We bring will into thinking and thereby attain freedom. As
    • proceed from our will — with thoughts. On the one side (inwards)
    • we live a life of thought; we permeate this with the will and thus
    • Maximum number of matches per file exceeded.

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