Searching East and West, and the Roman Church
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- Title: East and West, and the Roman Church: Lecture I
- expressed in the feeling of a human being who stands in the midst
- in this man's feelings (and it lives there with deep intensity) of
- faces a man of the West the Oriental feels himself absolutely
- misunderstood by the European in his whole feeling, and in
- and ticketed, preserved only as antiquities. The Asiatic feels very
- feeling of modesty — which are the four basic sentiments on
- a way as to make it plain that his feeling is like this: The Earth
- understanding for this whole method of thinking and feeling; that
- it, well, just as something that is said. He has no real feeling of
- vessel of a Divine Being? How then did the Greek feel? He
- in this spiritual-physical world, thus did he feel himself related
- of Europe if we are to unite the right feeling with what we see
- around us to-day, when this feeling of self in the Cosmos contrasts
- the Asiatic so sharply criticises. We must have a feeling for how
- lay in the feeling of Goethe when, in the 80's of the 18th century,
- in decadence, in order to have a feeling for that out of which
- civiisation, he has a clear feeling for what it once was and what
- still have soul. And when he turns to his own soul he feels no need
- human beings who feel the desolation of the European mechanical
- feels it, one must say it — springs fundamentally from the
- Maximum number of matches per file exceeded.
- Title: East and West, and the Roman Church: Lecture II
- science has produced; we have not to reject from any feeling of
- the germ. We can feel it in Goetheanism, in that which was striven
- feeling of triumph when it tries to kill the new spiritual
- the old world conceptions, because they do not feel within them the
- things that are said because the feeling has died out that on the
- expresses itself in such a way that one must feel for oneself where
- course necessary that men should acquire a deep and earnest feeling
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