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    Query was: stand
  

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• Title: East and West, and the Roman Church: Lecture I
  Matching lines:
  • impulses, and is written from the Chinese standpoint. It does not
  • expressed in the feeling of a human being who stands in the midst
  • judged by its own standard; but no other valuation is permitted,
  • world-embracing trade, of never-resting machines, of standing
  • The personalities who stand at the starting point of our modern
  • from the standpoint of the bodily mechanisation, but from that of
  • like manner if we heard it from the mouth of any person who stands
  • understanding for this whole method of thinking and feeling; that
  • was speaking within him. Who is there to-day who understands deeply
  • triviality of his understanding. Here I must speak sharply. It is
  • of modern Europe. That which stands behind the Asiatic criticism of
  • phrase if it wishes to stand in this way, without the background of
  • written from the Asiatic Chinese standpoint, characterises, as I
  • discipline, combined with a large-hearted understanding of
  • friends, what this Asiatic puts forward from the Chinese standpoint
  • do not understand each other. But in Europe there also lives the
  • What stands behind
• Title: East and West, and the Roman Church: Lecture II
  Matching lines:
  • of humanity within those spheres in which men stand to-day. It has
  • has something of the Spirit in it. We must understand such a thing
  • understand the Catholic system, the Catholic theory — the
  • standing! That is the great opposition between Roman Catholicism
  • Threshold. And so Roman Catholicism stands there as a magnificent
  • that it is standing before the Threshold, and that this Threshold
  • friends, we must understand that many trivialities will have to be
  • consciousness in their soul that they stand in relation to the
  • alone can understand who has a goodwill for the truth and for the
  • will therefore understand how the intellectuals in Europe run over