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- Title: Philosophy, Cosmology and Religion: Synopses
- times encompassed the life of the cosmos and the human being.
- Knowledge of the planetary cosmos through inspiration in the
- spiritual cosmos; its collaboration in building the
- spirit-germ of its future organism. The spiritual cosmos fades
- the etheric of the cosmos to construct its own etheric
- inserted into the soul which introduces it into the cosmos: the
- cosmos is like the nature surrounding us and is in itself
- cosmos, his responsibility of which he becomes aware in the
- Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
- the whole cosmos. Man not only needs a philosophy, he needs a
- member of the whole cosmos. As physical man, however, he cannot
- feel himself as part of the cosmos. His experience as
- member of the whole cosmos, he also must feel and know his
- able to see the soul life in the cosmos, not only by means of
- individual man, they cannot be incorporated in the cosmos. What
- in a spiritual cosmos of which the physical sensory cosmos is
- spiritual cosmos after abandoning it, because he has lost the
- picture of such a spirit-soul cosmos until he regains a picture
- possible to have a picture of the cosmos in which man himself
- himself to be a part of the cosmos as depicted by cosmology.
- cosmos to which he belongs. He feels himself to be independent
- cosmos when he points to his own higher spiritual being —
- body, insofar as through the latter we are part of the cosmos.
- the cosmos is only the outer reflection, the external replica.
- the cosmos; that even the physical sense body is a covering of
- independent both of his body and of the cosmos, he knew he
- cosmos. He knew that his ego, the essence of his being, is
- the outwardly visible soul-sensory cosmos. In religious
- Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
- organism grows together, so to say, with the etheric cosmos. In
- organism and in the etheric cosmos. What is thus
- nature with the etheric weaving and pulsing in the cosmos, man
- etheric cosmos. It affects the listener in such a way that in
- at the same time, he learns to know the spiritual cosmos.
- As man has the physical cosmos before him by means of his
- spiritual cosmos; only, what within his physical and etheric
- organism is the work of this spiritual cosmos is much more real
- that can now be integrated into the spiritual cosmos
- rhythmic processes. We see the cosmos in its fundamental,
- member of the whole cosmos, of a soul-spiritual, cosmic
- cosmos connects itself with the experiences of fantasy in the
- cosmos is to a certain degree inwardly in motion and cannot at
- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
- etheric cosmos lives in the individual human being — how
- cosmos, a child is caught up in an activity into which an
- etheric organism and the etheric realm in the cosmos. A child
- cosmos in which the infant still dwells undividedly.
- contents of the cosmos stream into the emptied but awake soul.
- cosmos, as in ordinary consciousness he is surrounded by
- a physical sense cosmos.
- What man now experiences in the spiritual cosmos
- comprehend the spiritual cosmos by means of the emptied
- the cosmos to what he experienced through his physical body as
- physical sense cosmos. He must be able to say, “I now
- the spiritual revelation of the cosmos and what he is
- This is the way we experience the astral cosmos. While here in
- physical cosmos, but also proceeds from the spiritual beings
- within this physical cosmos — as sun-being, moon-being,
- into how spiritual beings in the cosmos work into man, and the
- way he experiences himself as a member of the spiritual cosmos.
- and astral cosmos, who, in creating, maintain the activity of
- the cosmos. This he perceived, even as though in dreams, in
- disposition intensified so much that, in the cosmos
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- Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
- substance of the cosmos and the manifestations of the
- gains a glimpse of how the cosmos is active within the etheric
- the cosmos that one had first gained through imaginative
- plays into his own being out of the cosmos, he can know only
- case, a genuine cosmology, that is, a picture of the cosmos
- the cosmos. This is why modern culture had no way of arriving
- to the soul-spiritual nature of the cosmos. In this connection,
- spiritual cosmos is reflected. In other words, cosmology even
- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
- divine essence of the cosmos. With this outflowing of
- the cosmos that in daytime surrounds him. While in the first
- experiences himself in the cosmos and looks back on his
- cosmos in his soul. Not as if he extended out into the whole
- cosmos; rather, he experiences something like a
- reflection of the cosmos within him.
- planetary system in our solar cosmos stand before the soul. It
- experiences the planetary cosmos in a replica. Even if what the
- the night as an inner replica of the planetary cosmos.
- with spiritual beings who dwell in the cosmos and never live in
- outside in the cosmos, even though what we experience within
- the soul is a copy of the cosmos; and what we experience
- images and reflections. These replicas of the cosmos and our
- man's inner existence in the cosmos. If you are able to
- experience as a planetary cosmos is permeated and
- the cosmos between going to sleep and waking is more real and
- from experiences within the planetary cosmos to an experience
- really finds its way as a spiritual being into a cosmos
- forces of the moon permeate our whole cosmos, and when, through
- Maximum number of matches per file exceeded.
- Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
- possible for man to experience the cosmos in his inner nature,
- otherwise constitute his being, and the cosmos which to sense
- because of the spiritual moon forces active in the cosmos, as I
- he is in a purely spiritual cosmos in his prenatal existence,
- pre-earthly existence he experiences a kind of cosmos as his ,
- inner world. In a way he feels himself to be a cosmos. But in
- this prenatal existence, this cosmos differs from the one that
- senses. This cosmos, which is experienced at a certain stage of
- soul encompasses this cosmos, having it at the same time
- in pre-earthly existence as a cosmos, this germ is immeasurably
- cosmos as we perceive it from the physical world; he has a
- cosmos around him that contains soul-spiritual beings. Man
- cosmos. This cosmos is actually nothing else than his future
- that this whole cosmos — I would like to call it the
- cosmos of man — that man experiences as his own, is his
- lives in a replica of the cosmos — being outside his
- majestic than the physical cosmos around us in earthly
- a universe with which our physical cosmos, despite all its
- works with the spirits of the cosmos on the configuration, the
- of the cosmos during the life between death and rebirth.]
- Maximum number of matches per file exceeded.
- Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
- cosmos by means of looking up to the cosmic Christ Being.
- a concern of heaven, how the cosmos has cared about the affairs
- Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
- human value from what the cosmos inscribed into their
- experienced what the cosmos said about his activity.
- This judgement by the cosmos concerning our deeds is very real
- cosmos in its moral innocence and exhales into the cosmos
- the cosmos — which is designed to reflect itself amorally
- into this cosmos. The moral evaluations of its deeds that the
- human soul bears through the portal of death into the cosmos is
- imbedded into the depths of the cosmos. By means of his
- world in the depths of the amoral cosmos. Our world is morally
- neutral inasmuch as nature is a reflection of the cosmos. A
- reflection (of the cosmos) will not be morally neutral;
- the cosmos through his moral deeds. During this experience, the
- acquired make me worthy to take part in the future cosmos that
- enter a world where it lives only in the purified cosmos, where
- spiritual impulses of the cosmos are active, as I have pictured
- soul in the purified cosmos of the spirit were also
- cosmos after death. Along with his astral body, he naturally
- did not know that the present cosmos, which finds a neutral,
- men become a cosmos one day in which the natural is at the same
- Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
- in the cosmos. Indeed, it is like this: By inwardly evaluating
- finds his way after death into the expanses of the cosmos. His
- the general organization of the etheric cosmos. Streams
- from this etheric cosmos flow continually in and out of the
- etheric experiences of the cosmos, which, for his
- astral organism, we find our way into the cosmos and into our
- flows out of him into the cosmos, and the being to which he
- Then we can live for a while in the amoral cosmos into which we
- experience of the cosmos only after he has freed himself
- moon forces that pervade the cosmos. I already had to mention
- because the moon forces of the cosmos permeate him.
- from entering. He is, however, not supposed to view the cosmos
- cosmos. Just as we stand here at the center and look out
- everywhere into the cosmos, so, in this spiritual perception,
- we look from the periphery inward into the cosmos. But now we
- into the cosmos from the periphery in a spatial manner. Just as
- we look out into the cosmos from the focal point of our two
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