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  • Title: Philosophy, Cosmology and Religion: Cover Sheet
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    • German texts is entitled, Philosophie, Kosmologie und
    • the volume containing the German texts is entitled,
  • Title: Philosophy, Cosmology and Religion: Back Cover
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    • thought was present before man came into earth-existence, but
    • remains of the living physical man. As we are referred back to
    • the living man when we see a corpse, so, if we now look through
  • Title: Philosophy, Cosmology and Religion: Contents
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    • Human Development to the Sensory-Physical
    • Christ in His Relationship to Mankind
  • Title: Philosophy, Cosmology and Religion: Foreword
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    • Adams Kauffman during these years when the audience was
    • tremendously impressed by the man he was willing to admit was
    • German Theosophists at their Congress in Munich in 1907.
    • Schuré, like so many Alsatians who had bitterly resented the
    • German annexation of their province in 1871, was a strong French
    • patriot, and it seemed to him that Steiner was too pro-German in
    • was even thought by many Frenchmen that Steiner had been an
    • reconciliation with the French people, so many of whom had shared
    • with the Germans. The meeting of the 81 year old Schuré with
    • German edition was published long before the full course. The
    • bareness of the outline demands extremely careful attention to
    • in which he had already given so many difficult scientific
    • is a course that is in many respects unique in all his work, and
  • Title: Philosophy, Cosmology and Religion: Synopses
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    • times encompassed the life of the cosmos and the human being.
    • Spirit-Man.
    • of a cosmology that includes man. Exercises to develop the will
    • nature in an objective manner and guarantees human
    • eternal human entity. As the corpse is produced by the etheric,
    • faculty of inspired cognition human beings have given birth to
    • — meeting with those human beings with whom we are
    • Christ, Humanity, and the Riddle of Death 99
    • different. Man always imagines, but consciously.
    • thinking, man is awake, in willing he is asleep. The eternal
    • amoral, not immoral. The ‘moralizing’ mission of man in the
    • man. The durations and illnesses resulting from the
    • sphere of the moon man finds again the totality of the
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • human one-sidedness, but from a total all-encompassing
    • humanness. For this reason, what is offered and accomplished
    • free humanness, combined with generosity of heart and soul.
    • together out of a free, encompassing humanness. Here, the
    • many-sided, universal, free humanness can produce genuine
    • that is able to welcome and greet every human being
    • manner, then, may I express the wish that in the days to come
    • today is promoted as occultism, or the many things that go by
    • the name of mysticism. This occultism, pursued today in many
    • humanity cannot unfold corresponding perceptions from the
    • knowledge intended to gratify the human soul.
    • exact and as scientific as is demanded today of the methods in
    • concerned with drawing from the depths of the human soul those
    • human organism as it is, directs it toward nature, and employs
    • must be rigorous in developing one's own human nature, so that
    • all the work man does on himself in order to become a spiritual
    • researcher is carried on in rigorous manner. For this exact
    • soul-spiritual organization of man. It is this above all that
    • natural scientific mode of observation; what humanity has
    • spiritual way arises out of the totality of man's nature, as
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  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • humanity has in the meantime progressed in its evolution, one
    • Our scientific manner of forming concepts requires that
    • this picture world that he has before him, man now gains an
    • life. Again, there arises in man, but in full consciousness,
    • like manner, one experiences oneself within one's own etheric
    • nature with the etheric weaving and pulsing in the cosmos, man
    • and then also to formulate and to express it in human
    • language. In this way man can acquire a philosophy once
    • that man works himself up to the development of imaginative
    • of the etheric world, out of the human etheric organism and the
    • which it has been dwelling. In the same fully willed manner in
    • called yesterday man's astral organism. It is that part of him
    • earth and clothed itself in a physical and etheric body. Man
    • organism that leaves physical man at death and lives on further
    • As man has the physical cosmos before him by means of his
    • One can indeed say that what flows into man through
    • more exact insight into the nature of the human breathing
    • rhythmical processes in man. One attains a view of how the
    • astral organism works in rhythmical man, and further, how
    • earth, and what man brings with him out of the supersensible,
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  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • imaginative cognition man's whole inner soul life becomes
    • transformed. Likewise, the relations of the human soul to
    • part of man can give its immediate, undivided attention, in
    • finally brought about that lets man have the definite feeling,
    • corporeality. Man gradually finds his way into the
    • physical organism takes on a relative objectivity. Man looks
    • one from a small child to a grown man, or the forces daily
    • this reason — that man now feels himself in his thinking
    • must be acquired in the manner just described. For if
    • supersensible thinking would also reflect back into man's
    • super-sensible thinking man would alter his physical and
    • this task, must be applied exclusively to man's relationship
    • these must remain wholly unchanged, so that when man achieves
    • the usual healthy human understanding if it is sufficiently
    • perhaps for some requiring a few weeks, for others many years,
    • physical and etheric organisms. Then man will really attain an
    • When man has achieved such imaginative cognition, he is in a
    • comes into our mind as our store of personal memories. What man
    • development, thinking, and so on. Man now surveys
    • consciousness. This gives man a true self-knowledge
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • of earth existence behind man's thinking, feeling and willing.
    • substance of the cosmos and the manifestations of the
    • becomes familiar in this way with human soul life, the astral
    • organization of man, he realizes first of all how much the
    • physical organism of man owes to hereditary development,
    • body that have been inherited from his ancestors. Man also
    • man's individuality. He sees what it is that within his etheric
    • contrast, is given to individual man by the etheric, cosmic
    • have described only acquaints man with the astral organism
    • eternal core of man's being. For that it is necessary to
    • human soul.
    • soul-spiritual world before it descended into a human physical
    • the eternal nature of the human soul's essence. When he has
    • true nature of the human ego, of spirit man. This latter is
    • impressions as manifested in the course of life.
    • When one has advanced to this knowledge of the human soul as it
    • forming of concepts really is, as we human beings experience it
    • now I am to make clear how the real nature of man's earthly
    • to mind a human corpse; it still has the form that the man had
    • man was. When we now make a study of its essential nature, we
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • fore and is often spoken of in psychology. Everything in human
    • which figures in so many ways in recent science as “the
    • human soul undergoes between going to sleep and waking.
    • happens to the human soul in sleep. But we should not believe
    • in a man's life than experiences of waking consciousness.
    • humanity's outer progress, the waking hours are of
    • development of man's inner being, the rich experiences of
    • the state of sleep are of the first importance. Even though man
    • their after-effects play into waking life. Man's general mood
    • transitional state when we are dreaming, man sinks into
    • When man first enters into the state of sleep, the sense world
    • in an appropriate manner through soul exercises such as have
    • experiences of earliest childhood. Indeed, if man were in
    • sleep man becomes an unconscious philosopher. He attains to
    • actuality, if man could bring these two soul experiences to
    • and in still earlier epochs of humanity. It would be an inwardly
    • have now learned to know two stages of man's unfolding:
    • That describes the first, somewhat brief stages that a human
    • physical and etheric bodies, which he has when awake, man has a
    • meaningful except that during sleep man has come into the
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  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • possible for man to experience the cosmos in his inner nature,
    • consciousness is unaware of it. Man experiences cosmically, but
    • that man in his physical sense life experiences himself in his
    • of sleep man's ordinary inner world becomes in fact an
    • physical body exists in man's astral and ego nature. This is
    • during sleep. Man develops this intense longing to return
    • that the reason why a man wants to return into his physical and
    • aroused during man's cosmic experience by the moon forces that
    • spiritual correlation, cannot function when man is in his
    • human entity.
    • man, but something else is. At a certain stage of his
    • physical human organism with which man must clothe
    • of everything earthly man possesses as his physical
    • infinity. Man experiences this in such a way, however, that his
    • When I say that man experiences his future physical organism as
    • say that the cosmic germ of man's physical body is experienced
    • illustrate this so that we can take something from human
    • say that the cosmic human germ is immense, and gradually
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  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • Christ in His Relationship to Mankind and the Riddle of Death
    • VII - Christ in His Relationship to Mankind and the Riddle of Death
    • Yesterday I tried to explain how man, who as a
    • the evolution of earth-humanity, it is absolutely necessary to
    • acknowledge the pre-earthly existence of man and thus come to
    • existence until the time came when in the man Jesus He took on
    • man wants to arrive at such an understanding of the Christ and
    • the Mystery of Golgotha in relation to the event of human
    • mind first of all that man's soul constitution and his inner
    • experience have passed in the course of mankind's
    • man finds himself in waking and sleeping, have always belonged
    • to humanity, at least essentially, since human history began.
    • possessed by early humanity, as we shall be discussing
    • of today's human being. But the transformations that
    • man's consciousness, his whole inner soul structure, have
    • When we go back to ancient times of human evolution — we
    • find that mankind had a quite different consciousness, a quite
    • difference that exists between waking and sleeping in man today
    • daily change in human consciousness. Today man only knows the
    • not point to any reality that man can control directly with his
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • Since I plan to describe the problem of human death and the
    • that alternate in daily human life, we find that during sleep,
    • in regard to ordinary consciousness, man's sense perception is
    • that we as human beings sum up as our “self” when
    • kind of a relationship man acquires in regard to his physical
    • When thinking is used in meditation in the manner I have
    • Man
    • that man can enter he loses the capacity, so to speak, to
    • higher state of consciousness, man possesses a thinking with
    • manner I have described. This, however, has to do with a
    • deeper layer of the course of man's life. I have already
    • ordinary consciousness, these are on a deeper level. Man
    • certain sense man passes from ordinary thinking across an
    • really the case. In imaginative consciousness man does not
    • without saying that the capacity of memory in his normal human
    • nature remains as it was because the ordinary human being
    • remains unchanged alongside the new faculty. But man cannot
    • This is something that disappoints many people who do such soul
    • imagination of which man knows nothing, which remains
    • that of a grown human being.
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  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • inwardly experienced manifestations of thinking, feeling
    • astral organism as well as an ego being are contained in man's
    • physical organization. In a certain respect, man's astral
    • of the physical body. When man is awake in earthly life,
    • in his waking state, man were fully capable of
    • consciousness. For if man were fully capable of using his
    • by the substantial force of Jupiter, etc. Man would be able to
    • Man experiences nothing in waking consciousness of the ether
    • experience in ordinary waking consciousness of the many
    • to the physical organization in the same manner in which man
    • Because man actively penetrates his physical body, because his
    • Man
    • it works in the physical head organization of man. It turns out
    • that the activity that is exercised on the human head
    • human etheric body alone were to penetrate the physical
    • present in the physical head system. In a manner of
    • astral organism is adapted and attuned to man's pre-earthly
    • This astral organism of man is, after all, an after-image of
    • astral body to the regenerative forces of the human head
    • unconscious life in the human head. To the extent that it is
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • human soul's experiences in ordinary consciousness during its
    • what I have described here as man's astral organism and ego
    • therefore, when man really thinks in waking everyday life, he
    • part of the soul that is the basis for the human will behaves
    • from the physical and etheric parts of man's organism. It has
    • being of man in this will element. There is, nevertheless, a
    • organization into the metabolic and limb organism. When a man
    • willing-soul that underlies the human will as reality to pour
    • observe how man unfolds his will, we gain insight into how the
    • human astral organism and the ego being stream into the
    • inward parts of the human organism are permeated by the actual
    • knowledge of man's actual soul and spirit being. Without
    • human will as a reality is the continuous desire in the whole
    • human organization for the physical body. Subconsciously,
    • in the will nature of the soul, man longs, as it were, to be
    • go further into this part of the human soul, we see through
    • this will nature into depths, into substrata of the human soul
    • regeneration which take place in the human body. But aside from
    • these activities that the human soul unfolds and that come into
    • man's being which are very real, but do not project their
    • Maximum number of matches per file exceeded.



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