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- Title: Philosophy/Cosmology/Religion: Contents
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- Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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- extinguished. A consciousness which knows only such an Ego
- Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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- that a man, conscious of self, feels himself in these ideas as in a
- consciously exact as the mathematical and natural scientific method of
- The ancient method was semi-conscious. Compared with the condition of
- full consciousness of the modern scientific thinker it had something
- Such a soul-content must be regained, but in full consciousness,
- sense of consciousness as we find in scientific thought.
- consciousness. It is reached through a process of meditation in
- the thought of ordinary consciousness is a reflection of a spiritual
- activity which remains unconscious as such, after having become so by
- time we are conscious only of what the physical organism allows us to
- be conscious of. The spiritual activity can be separated from the
- presentation before our soul's consciousness with the character of a
- the ordinary consciousness; for it speaks out of
- the ordinary consciousness, be recalled in experience.
- conscious stationary condition of the quiet, content-less soul. This
- banished from the consciousness. The stage is reached where the
- will which is not used in ordinary consciousness from the cosmic
- reflection the subject matter of religious consciousness.
- the spiritual world. The Ego which we know in ordinary consciousness
- world by inspired and intuitive knowledge is conscious; he
- Maximum number of matches per file exceeded.
- Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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- consciousness when it enters upon imaginative knowledge. His
- last condition is necessary to avoid any kind of unconscious process
- employing only psychic-spiritual forces. Unconscious memories,
- into the consciousness from the physical, or instinctive, or
- unconsciously psychical, and cause it to react in the soul on the
- the right way. For if unconscious forces intervene in it, if it is not
- into the ordinary consciousness. That which the consciousness and
- In ordinary consciousness it is only the young child who has not yet
- his consciousness. He can learn to do this through Imagination.
- A quite small child is an unconscious philosopher; the
- wakened to full consciousness.
- from the consciousness pictures which have been dwelt upon in
- implanted in the consciousness by free choice. It requires a greater
- consciousness in another way. And we need this greater effort to
- remain in conscious wakefulness. If this condition is experienced in
- condition of ordinary consciousness. For then we can always relate
- ordinary consciousness. We see in the Cosmos that is perceived by the
- consciousness. The spiritual outlook which we have won is like the new
- ordinary consciousness. Man would only be conscious of it if he
- world remains hidden for ordinary consciousness. The Yoga-philosophy
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- Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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- of the basic exercises is to banish from the consciousness pictures
- course can be banished from the consciousness. We then have a
- consciousness that is freed also from the content of our own physical
- Into this in a higher sense empty consciousness there then enters
- during the earth-life is brought to life again in the subconscious
- ordinary consciousness can reach only an indirect knowledge of the
- inspired and intuitive knowledge. Within ordinary consciousness it has
- Men were often quite unconscious of the fact that these ideas were
- ordinary consciousness is impossible. In intellectual concepts the
- the ordinary consciousness alone is obliged to work into an individual
- consciousness. But this compared with the Theology based on
- ordinary consciousness to ideas on a subject which can be experienced
- Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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- WE speak to-day of the Unconscious of
- Subconscious, when we wish to signify that the
- soul-experiences of ordinary consciousness observation,
- which is not included in this consciousness. That knowledge which
- sequence of argument, point to such a subconscious; but
- the unconscious.
- consciousness, for this rests on the basis of the physical
- it is hid from ordinary consciousness, such a description of this
- review must, when the consciousness is faced with it unprepared,
- shall give it as it emerges from the states of consciousness already
- Taken up into the imaginative consciousness, this experience becomes
- daily life joy is experienced consciously. Physically an enlargement
- enlargement is a fact; when it takes place, joy is consciously felt.
- the imaginative, inspired and intuitive consciousness. If, for
- Thus the unconscious states and experiences of the soul will be
- described as if they were conscious.
- They traverse the unconscious with half-conscious experiences. The
- the imaginative consciousness if this latter is clouded by dreams
- with anxiety. Were it felt consciously, it would be soul-fear. But the
- night, though remaining unconscious of it.
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- Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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- He has a consciousness within this world; with the Powers active in
- the growth of this Universe his own are bound up. His consciousness is
- representing the content of consciousness in the pre-earthly state.
- Therefore the state remains unconscious.
- In the further course of pre-earthly existence the conscious
- longer has consciousness of the full reality of experience of a
- consciously, is dropped by the organs of his soul, but it is
- the little child is an unconscious memory of this experience. But it
- is an active memory, an unconscious working of the physical organism
- of it. The formative creative work which man unconsciously applies to
- achieve as an inner reality by fully conscious imaginative treatment
- of the child's earliest experience, lies in this active unconscious
- Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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- in accordance with modern consciousness, to the event of Golgotha and
- only through a gradual development. Ordinary consciousness takes the
- wakefulness and unconscious sleep, which was pictorial and remote from
- At this time in the ordinary consciousness the psychic experience of
- the ordinary awake consciousness with the contemplation of the acts of
- natural function of his consciousness.
- then faded in man's consciousness. The event of Golgotha thus became
- It was necessary for the complete unfolding of the ego-consciousness,
- the ego-consciousness could be freely cultivated.
- consciousness, and the Christ who lived in him, had become an object
- consciousness. The sense of Christ was gradually lost; and so
- In the consciousness which early man had of his pre-earthly existence,
- consciousness which could develop the complete Ego-sense, but nothing
- ordinary consciousness is a result of the physical body, and therefore
- consciousness as to enable it to live its full life. Christ appeared
- out of what the ancient consciousness, deepened by the saying of the
- sense-world in which the ego-consciousness develops, to the spirit,
- Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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- consciousness as does also the psychic activity of thinking, feeling
- consciousness. Without being lost first however, thinking cannot be
- from a quarter other than ordinary consciousness. In this ordinary
- consciousness can one only experience oneself in a momentary glimpse.
- The memories of ordinary consciousness are also experiences of the
- But in higher consciousness there is something else than just the
- memories of the ordinary consciousness. There you have the activity of
- the etheric organism previously unknown to this consciousness. The
- memories of the ordinary consciousness are only images of man's
- the imaginative consciousness knows the activity which the
- up into the consciousness. All this must be experienced in full
- consciousness; and that is the case if the ordinary consciousness
- consciousness. Whoever is not able to do this is not dealing with
- In visionary experience consciousness is not adding a new content to
- consciousness by a visionary one, but he incorporates an imaginative
- consciousness. Imagining on the other hand is an actual
- constitution of the soul remains by its side consciously held in the
- We grow conscious in a part of the soul which before was unconscious,
- but that part which before was conscious in the physical organism
- experience of imagination and that of ordinary consciousness is just
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- Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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- Lecture IX: The Destination of the Ego-Consciousness in Conjunction
- THE DESTINATION OF THE EGO-CONSCIOUSNESS IN CONJUNCTION WITH THE
- experience remains unconscious during the stay on earth. The soul is
- consciousness. As soon as the consciousness perceives this content, it
- consciousness by the physical organism.
- Ordinary consciousness cannot perceive what is happening behind the
- tendencies the ordinary consciousness. For in the dying life of the
- reduces the machinery of thought to stupor or unconsciousness.
- within him man owes his ordinary consciousness. Before this
- consciousness stand the etheric and the physical organism as
- organization and the Ego; and just because the consciousness of soul
- when after death man becomes conscious of his etheric organism this
- consciousness begins already to change into a cosmic one. Man feels
- known to the ordinary consciousness as the Feeling life.
- consciousness during existence on earth. Its entry is prevented
- spiritual-cosmic world is realized by the cosmic consciousness. This
- cosmic consciousness is formed after the separation from the etheric
- breathing during existence on earth. In conscious cosmic experience we
- It is the consciousness of this world through Inspiration
- consciousness into which the cosmic after-effect of man's activities
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- Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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- WHEN the ordinary consciousness sets Will in action there is a part of
- something unconsciously psychic. It is an unconscious longing for the
- Our ordinary consciousness makes us realize already how the experience
- spiritual-eternal part of the soul grows conscious of itself. Just as
- the consciousness living inside the body realizes the body in itself,
- so spiritual consciousness realizes the content of a spiritual world.
- parts, unconsciously as far as the ordinary life of the soul is
- one. The whole moral quality of the man is unconsciously experienced;
- which during life on earth grows up in the unconscious region of the
- time the etheric organism. In his consciousness at this point he has
- no more than an indication of the moral value which has unconsciously
- called the Soul-world in my Theosophy) a clear consciousness of
- cosmic consciousness we might say: For a short while after
- his astral organism (or as expressed above: in the unconscious region
- freedom brought about in earthly life by the ego-consciousness. Man
- rebirth as religious consciousness.
- renewed religious consciousness and as the leader of the world in
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