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Query was: ether

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• Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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  • concerning the observations made by the senses is a putting-together
  • etheric body, forming the basis of the physical body, and this
  • physical body. Man can use the organization of this etheric body just
  • as he can that of the physical. This etheric body draws ideas from the
  • ideas through this etheric body, and as the spiritual life of man has
  • lost this etheric body and its knowledge, Philosophy has
  • recover the knowledge of etheric man, and then Philosophy will be able
  • put together to make a picture of cosmic development, and from this
  • etheric body remains unintelligible, and in a still higher sense that
  • part of man which has to do with the Soul and the Spirit. The etheric
  • body can only be recognized as a member of the Cosmos, if the etheric
  • essence of the Cosmos is clearly perceived. But this etheric part of
  • the Cosmos can, after all, give man no more than an etheric
  • transcends the etheric was made a part of the Cosmos. Modern spiritual
  • man feels himself independent not only of his physical and etheric
  • of etheric and astral man leads gradually to a vision of it. In the
  • further as etheric, astral and spiritual or ‘Ego’ man and
  • possibility of acquiring knowledge of the etheric part of man, that is
• Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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  • etheric organism is the background of the soul's experience. We have a
  • etheric human organism, and with our own etheric organism we live in
  • the etheric Cosmos. There is between the etheric organism and the
  • etheric Cosmos no such sharp distinction relating to subjective and
  • spiritual (etheric) reality, and whose reality-content can, through
  • Cosmos of the Spirit. But the same thing happens in the etheric
  • reflected in etheric and also in physical man, and produce in this
  • sleep. In this condition the physical and etheric organisms require
  • etheric organisms; and the astral organisms and the Ego then take
  • etheric man. Moreover, the reflected pictures can be expressed in
  • will-power from the physical and etheric organism. We bind the will to
• Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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  • in the etheric organism. The thought-experience receives a new form.
  • physical and etheric organism must remain completely untouched by
  • physical and etheric organism. We have the etheric experience; and our
  • form of thought it radiates back what we experience in the ether. This
  • ether and one in our physical body. The condition is not right if
  • there is something which forces us into the etheric existence. We must
  • we have before us. They are pictures of an etheric course of events,
  • In the process of viewing this progress the working of the etheric
  • etheric in the Cosmos.
  • separated the powers of thought from the general (etheric) powers of
  • physical organism, and are not taken up into his etheric being. He
  • cannot, therefore, bring his relationship to the etheric world into
  • In the latter we have general pictures of an etheric occurrence; in
  • this etheric occurrence. What we know in the physical world as Sun and
  • etheric organism. Such practices corresponded with a period of
  • the exercises of the Will described last time — together with his
• Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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  • itself in etheric life. We receive a picture of the living etheric
  • we see also how a repeatedly new effect of the etheric cosmos occurs
  • for the facts of the etheric organism. This fresh effect from the
  • etheric cosmos works in opposition to heredity. It is of a kind which
  • and etheric human nature.
  • the astral and Ego-organization covers itself with an etheric
  • organization which comes from the etheric Cosmos, and with a physical
  • physical and etheric organism. He experiences what existence is after
  • only outside the physical and etheric organism.
• Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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  • that of the waking condition. The physical and etheric organisms
  • conditioned by the physical and etheric organisms. The soul lives
  • and etheric organisms are subjected to the effect of the
• Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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  • During the state of sleep the physical and etheric organisms of man
  • In this state he does not recognize a physical and etheric
  • together with other spirits in the world of spirits.
  • In this phase she becomes ripe to satisfy with the etheric cosmos that
  • for it. She attracts the cosmic ether. And according to the faculties
  • forms her etheric organism. Thus man gets used to his etheric organism
  • meanwhile has taken over her etheric organism, can unite. She can
  • The experience of the human soul in taking unto itself the etheric
  • the world-ether, is an experience foreign to earth, for it is passed
• Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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  • bring to bear on this transference whether he can gain a relationship,
  • in which they affect the soul, whether through faith, belief or
• Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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  • the etheric organism previously unknown to this consciousness. The
  • etheric organism has effected in the physical organism.
  • The experiences gained in the active exchange between etheric and
  • imagining is the etheric organism which is manifest in the development
  • the universe underlies the etheric organism just as this underlies the
  • experiences with its etheric organism. This latter, however, the soul
  • does not experience in its activity. This etheric organism is itself
  • etheric organisms are contemplated; as soon as the soul attains
  • The soul learns in this way how the physical, etheric and astral
  • sinks into the physical, etheric and astral organism. This sinking is
  • part of the human soul into the physical and etheric organization.
  • being transformed into the physical and etheric organism. It is this
• Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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  • In awaking, the astral organism and the ego enter into the etheric and
  • experienced by the etheric organisms. But in this experience it is not
  • activities of the etheric and astral organism and of the ego. In his
  • organism as a psycho-spiritual being. There is in the etheric organism
  • In the etheric organism the outer world is active in man. In the
  • This strength lies in the etheric organism, which grows less and less
  • the waking state; one building up through the etheric organism and one
  • consciousness stand the etheric and the physical organism as
  • soul. The physical and etheric organizations hide for him the astral
  • on earth man is prevented from seeing his etheric and astral
  • In death the physical organism separates from the etheric and astral
  • one and from the Ego. Now man carries his etheric and astral organism
  • organism the obstacle to man's perceiving the etheric organism has
  • the formative powers, which in their sum represent the etheric body.
  • What is present in the etheric body has been woven into man from the
  • etheric part of the Cosmos. He can never be entirely free of the
  • Cosmos. The Cosmic-etheric act continues inside the human organization
  • and this continuation inside man is the etheric organism. Thus it is
  • when after death man becomes conscious of his etheric organism this
  • the world ether as well as his etheric organism as part of himself.
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• Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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  • physical and etheric event. This will-part is by its own nature
  • the physical and etheric organization and to be active in it. The
  • Thus life and death are warring together in the human being. In
  • physical, etheric and astral organism, as well as to the nature of the
  • earthly life, because his physical and etheric organism with their
  • to form another physical and etheric organism, through which the moral
  • time the etheric organism. In his consciousness at this point he has
  • man is there completely pre-occupied with the vision of the etheric