You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: life

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Philosophy/Cosmology/Religion: Contents
  Matching lines:
  • Transference from the Psycho-Spiritual to the Physical Sense-Life in
• Title: Philosophy/Cosmology/Religion: Foreword
  Matching lines:
  • The Life of the Soul.
• Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
  Matching lines:
  • also e.g., in Medicine; and in all provinces of practical life, in
  • Art, in Morals, and in Social life. It happens also in religious
  • contains the super-sensible powers which give shape and life to the
  • ideas through this etheric body, and as the spiritual life of man has
  • organization, whereas in the Soul is internal life; so we have
  • to take into consideration also the internal life of the
  • life fails, however, to see the reality of the inner life of the Soul.
  • soul-life can have its origin in and with the physical body through
  • the life of the embryo and the subsequent unfolding in childhood and
  • birth and leaves it at death. That element which, during life between
  • the true ‘Ego’ has been lost to modern spiritual life, and
  • ‘Ego’, if Religion is to have its proper place in the life
  • then Science will become the basis of religious life.
  • possibility of a religious life, which rests on the basis of knowledge
• Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
  Matching lines:
  • the soul. This leads the entire force of the soul-life to
  • these pictures a real vision of the life-forces. This is the
  • stage of ‘imaginative cognition’. This is life in the
  • organism has its place in the spiritual Cosmos outside the life on
  • embryonic life and birth, to lay it down again in death. By means of
  • beginning. Doing this we separate the soul-life, through a process of
  • metabolic processes of man have a life of their own as physical and
  • Cosmology by inspiration, and of the religious life through intuition.
  • towards attaining intuition. One tries so to grasp the life, which
  • which, qua copy, can be genuine, because the life in the
  • has a pseudo-life, because it is spirit substance translated into the
  • province of a life of abstract presentations. It remains to him, in
  • the spiritual world to bear on his daily life.
• Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
  Matching lines:
  • THE inner life of man assumes another form from that of ordinary
  • inner life a greater control over the statements of a Spiritual
  • a review of the course of our own past life on earth. We see it as it
  • of growth. They are not simply remembered scenes of our own life which
  • which alone were previously present. In the course of his later life
  • On such lines we achieve a wakeful, but quite empty soul-life; we
  • condition of ‘Inspiration’. We live an inner life in the
  • Cosmos just as we live an inner life in the physical organism. But we
  • are aware that we are experiencing the cosmic life, that the spiritual
  • inner soul-life. Now the possibility must have remained of always
  • experience in life with a memory-picture which rises in the
  • in contributes to its shape and life, but also the beings who work
  • of his life. These experiences in the spirit world, of which primitive
• Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
  Matching lines:
  • course of our life in the way our last survey demonstrated. We attain
  • itself in etheric life. We receive a picture of the living etheric
  • our life since birth. What we have there before us is indeed something
  • can be said to have an existence beyond the physical life of man.
  • later becomes so great that the whole picture of one's life's
  • man, which during his life on earth exists in the reflection of the
  • of the earth-life.
  • life has gone out of it. If we understand the nature of the corpse, we
  • the spiritual, psychic world into his life on earth. The nature of
  • intends to form its ideas only on the experience of life on earth. It
  • before life on earth began; but we bring to life in us a true picture
  • during the earth-life is brought to life again in the subconscious
  • seed. Something that has life in itself, which points beyond the
  • life on earth, independent of it. So, since we do not stand still at
  • thought, but use all soul-life as experience of self, we can reach an
  • earth-life, and not to a vision of the condition of the human spirit
  • self-experience of what is evident in the earth-life, but which
  • only the testimony for the human soul-life that dies out and re-awakens
  • found that in the inner life of the spirit no real inner connection
  • A new basis for the knowledge of the religious life can be won
  • Maximum number of matches per file exceeded.
• Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
  Matching lines:
  • ‘longing’, etc., which also in ordinary life refer to
  • which remain unknown to the ordinary soul-life. But the soul
  • daily life joy is experienced consciously. Physically an enlargement
  • life both awake and in dream by means of that conception of the soul
  • which he has in the contemplation of the life and death and being of
  • soul comes now to the point of having an inner life different from
  • outside the body; and its inner life is an inner reflection of the
  • souls with which it had come into contact in earthly life. Considered
  • life; for these earth-lives reveal themselves in their relation to the
  • the predestined course of earthly life. In fact, what older
  • In daily life all these happenings of the soul have so much effect
  • These adventures of the soul reverberate during daily life as its
  • is in awake life the aftermath of the stellar experience during the
  • with the facts of life and death. It sees itself as a spirit-being,
  • entering into a physical body through conception and the life of the
  • merge into a universal inner cosmic life, and in which a kind of
  • planet and fixed-star life of sleep he would indeed have a cosmology
  • experience of star-life, that a human being has a life as spirit among
  • holding on to his earthly life from birth or conception to death.
• Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
  Matching lines:
  • Transference from the Psycho-Spiritual to the Physical Sense-life
  • TRANSFERENCE FROM THE PSYCHO-SPIRITUAL TO THE PHYSICAL SENSE-LIFE IN
  • life of man was filled by reflections of cosmic happenings. In the
  • his turning towards earthly life makes it clear that then he is not
  • the other life of the cosmos, as does later his physical organism.
  • pre-earthly life of the soul, have brought the growth of the physical
• Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
  Matching lines:
  • since its occurrence had united His life with mortal humanity.
  • In this life of pictures, and not of thoughts, early man had a
  • sense-life on earth told him.
  • man had passed his pre-earthly life. By combining the experience of
  • pre-earthly life a gift of grace from that spiritual Sun-Being which
  • life, had descended as the Christ upon the physical earth and taken
  • the sense of his own life-experience concerning the problem of death.
  • consciousness as to enable it to live its full life. Christ appeared
• Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
  Matching lines:
  • experiences the content of the whole cycle of life from birth to the
  • own life in image-making. The course of events in time is presented as
  • relationship with the corresponding memory-life of the ordinary
  • We imagine also in our ordinary psychic life, but unconsciously. If we
  • ordinary psychic life are the reflections of unconscious imagining
  • of man's earthly life.
  • attain inspiration the individual human life must be abstracted, as
  • This part of the soul disappears during earthly life by
  • form-life during earthly existence, rises again on the other side to
  • physical body and earthly life.
  • no life, no substance. The substance comes by leaving behind the
  • acquires life when the unity of life is substantiated in the soul.
• Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
  Matching lines:
  • THE life of the soul in its earthly existence is passed in the facts
  • tendencies the ordinary consciousness. For in the dying life of the
  • urging towards life cannot produce a tissue of thought. For that a
  • accompanies human life during existence on earth as a tendency, as an
  • been removed. The picture of his life on earth just passed through
  • known to the ordinary consciousness as the ‘Feeling’ life.
  • In man's Feeling life the astral organism and the Ego are united with
  • For his psychic life things do not remain there. He judges his own
  • act. But this judgment is not only happening in the life of thought,
  • physical life. To thought-life which is passed in reflex pictures is
  • in earthly life he looked upon himself as a physical being. He now has
  • an inner life formed by the moral quality of his activity on earth. He
  • ‘Imaginative cognition’ of the actual course of human life
  • then its significance will become part of life on earth and will
• Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
  Matching lines:
  • Thus life and death are warring together in the human being. In
  • something life-awakening, life-giving.
  • happy, joy-giving events of my life I owe to fate; but my really true
  • knowledge of life I owe to my bitter and sorrowful experiences.
  • strengthen the desire which in ordinary human life is satisfied
  • less normal course of human life on earth. It differs in childhood
  • there an overbalancing either of construction in a prolific life or of
  • parts, unconsciously as far as the ordinary life of the soul is
  • which during life on earth grows up in the unconscious region of the
  • life produces as a desirable objective, unattainable however by man in
  • earthly life, because his physical and etheric organism with their
  • forms predestined from former earth life, make it impossible.
  • results of the earth-life can be transformed in the subsequent
  • arisen during earth-life in the spiritual and psychic part of him. For
  • back at his earthly life because of his moral qualities acquired
  • of his soul-life according to feeling and willing), all this is
  • within the region of planetary life. Man cannot himself bring about
  • future life on earth.
  • contemplative and active sympathy with the earthly life of Christ and
  • freedom brought about in earthly life by the ego-consciousness. Man