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Query was: man

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Philosophy/Cosmology/Religion: Contents
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    • Man's Development
    • The Relationship of Christ with Humanity
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • and which give in a dilettante manner all kinds of imagined knowledge
    • At one time Philosophy was the intermediary for all human knowledge.
    • In its logos man acquired knowledge of the distinct provinces of
    • it is not merely an affair of the intellect, but of the entire human
    • Philosophy, from being a matter for all mankind which once was felt in
    • In mankind itself that has been lost which once made Philosophy a
    • of its own; and while man lives in such knowledge he knows himself
    • human organism which cannot be appreciated by the senses. This is the
    • physical body. Man can use the organization of this etheric body just
    • ideas through this etheric body, and as the spiritual life of man has
    • recover the knowledge of etheric man, and then Philosophy will be able
    • Cosmology once upon a time showed man how he is a member of the
    • picture one can no doubt understand the human physical body. But the
    • part of man which has to do with the Soul and the Spirit. The etheric
    • the Cosmos can, after all, give man no more than an etheric
    • because of this view of it that the soul-essence of man which
    • can end with death. There was something in the older human wisdom for
    • the soul of man of which modern knowledge is only a reflection; and
    • this was looked upon as the astral being in man. It was not
    • nature of man. On the other hand the astral nature can be comprehended
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  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • experienced in one's inner being, in the soul, in such a manner
    • that a man, conscious of self, feels himself in these ideas as in a
    • according to the modern stage of human evolution; exactly in the same
    • the incorporation of the human physical organism in its course.
    • etheric human organism, and with our own etheric organism we live in
    • what takes place spiritually between man and the Cosmos in the process
    • of breathing. In this and the other rhythmic processes of man we find
    • human astral organization. We attain to the vision of how this astral
    • earthly phenomenon, and that which man brings with him from the
    • Cosmology which can embrace man in respect of his psychic and
    • organism; and we can translate this knowledge into human speech in the
    • externals, and let the soul sink into those Beings which manifest
    • reflected in etheric and also in physical man, and produce in this
    • it belongs. Moreover, we are enabled to see how spiritual man, the
    • metabolic processes of man have a life of their own as physical and
    • their place in the spirit world. The translation of man into this
    • etheric man. Moreover, the reflected pictures can be expressed in
    • on the human disposition of ordinary consciousness.
    • otherwise unconsciously unfolds itself from one human age to another,
    • in the modern spiritual development of mankind. In earlier periods of
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  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • THE inner life of man assumes another form from that of ordinary
    • pass only within the psychic and spiritual spheres. The man who
    • after years, according to natural predisposition. The man who wishes
    • way here indicated is that the man who practises it has through his
    • Investigator than the man of ordinary healthy intellect, though the
    • these qualities, will the soul gradually imprint on the whole human
    • the powers of growth which accompany man from childhood to maturity,
    • own human organism. This must in no wise occur. Our own
    • Cosmos on man is brought out. We can experience this work as the
    • man who uses his imagination correctly. The child has not yet
    • man has these powers of abstract thought, but they are part of his
    • of these cosmic essences. The physical organism of man now becomes
    • ordinary consciousness. Man would only be conscious of it if he
    • the process of observation. The cosmic disposition between man and
    • transformed into a process of observation. Modern western man should
    • not imitate that. In the course of human evolution he has entered upon
    • consciousness what in past times man had to experience in waking
    • Cosmologist must become in a fully conscious way a man of past ages,
    • In ‘Intuition’ man is completely translated — through
    • with modern man. They were reflected in the soul. Man felt in the soul
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  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Cosmos projected on to the human being. We see how everything which we
    • affects only the individual man. It is specially important for the
    • can be said to have an existence beyond the physical life of man.
    • and etheric human nature.
    • as it was before man left the psychic-spiritual world for the
    • man, which during his life on earth exists in the reflection of the
    • Look at a human corpse. It has the shape and the limbs of a man, but
    • physical man. The external forces of Nature, to which the corpse is
    • human thought to be the dead remains of that living thought
    • which belonged to man before he was transplanted from his existence in
    • the human organism is from the forces which work in the corpse. We
    • in the physical organism, the baby does to the old man on his
    • nature of the soul only indirectly. It can examine the nature of human
    • points to a living man.
    • mind. Through these exercises man is brought into a condition by means
    • indirect realization of the everlasting nucleus of the human being.
    • to experience the everlasting human nucleus as it is in the
    • earth-life, and not to a vision of the condition of the human spirit
    • and the human soul before and after it. This is the case, for
    • true nature of the human soul.
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  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • Now we shall try to do the same for the soul-experiences of man
    • At first, in falling asleep, a man finds himself in an inwardly vague,
    • is spiritual and divine. The human soul evolves this longing as a
    • human soul experiences the real counterpart of this anxiety every
    • In the case of modern man there appears at this moment of sleep the
    • of sleep and was the medicine for this fear. For the man who lives
    • of the corresponding inner processes in the manner which has been
    • its sleep-existence, the soul experiences its relation to all human
    • world without ever assuming a human body, is also one of the soul's
    • as physical projections of spirits, in the manner just described.
    • If man could recall to his consciousness everything he lives through
    • experience of star-life, that a human being has a life as spirit among
    • From falling asleep, through further states of sleep, man actually
    • shows what kind of being man himself really is; how he is part of the
    • This last happens to man in the deepest stage of sleep. From there the
    • significance concerning the part lunar activities play in man's
    • After the deepest state of sleep man returns to his waking state
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • in man's Development
    • MAN'S DEVELOPMENT
    • psycho-spiritual inner being of man can be attained through inspired
    • life of man was filled by reflections of cosmic happenings. In the
    • last survey it was shown how man lives through such cosmic
    • reconstructions during sleep. Man's inner world becomes the external
    • During the state of sleep the physical and etheric organisms of man
    • instrument of the psycho-spiritual man. Man carries the longing for
    • moon. Man is only subjected to these lunar activities through his
    • being part of this earth. The contemplation of that state in which man
    • human organism as belonging to him, as he does in sleep. But he
    • growing organism. The spiritual organism on the other hand which man
    • During his pre-earthly existence man lives in the cosmic creation
    • body of the individual human being. Man feels the spiritual cosmos as
    • Man has his pre-earthly existence in the active recognition of the
    • In the spirit-cell of the physical human body which the
    • psycho-spiritual man experiences in his pre-earthly existence, a whole
    • universe is present, no less manifold than the physical outer world of
    • the senses. Indeed intuitive knowledge may well say that man,
    • This universe it is which man experiences in a spiritual manner in his
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  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • Chapter VII: The Relationship of Christ with Humanity
    • THE RELATIONSHIP OF CHRIST WITH HUMANITY
    • I ATTEMPTED to show in my last observations how, in the realm of human
    • the physical senses. Now it depends on the understanding which man can
    • its reference to man's development on earth.
    • experience as to become manifest in the physical world of the senses,
    • worlds was made manifest in the man Jesus on earth.
    • possible to all. The man who realizes the worlds through which the
    • human soul has passed in its pre-earthly existence, learns also to
    • since its occurrence had united His life with mortal humanity.
    • ‘history’, in which things are represented as if man in the
    • questionable about them. Primitive man knew a stage between full
    • In this life of pictures, and not of thoughts, early man had a
    • other hand he had not that sense of self which present-day man has. He
    • ‘Ego’. This feeling has arisen only in the course of human
    • an echo from pre-earthly existence grew ever fainter. Man's knowledge
    • meaning. Previously man knew, as I have described, of the central
    • to the physical nature of man, death became a disturbing problem for
    • man had passed his pre-earthly life. By combining the experience of
    • Christ, man can find, since Golgotha, what he formerly found through a
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  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • and willing. Thus man loses what he terms as ‘himself’.
    • memories of the ordinary consciousness are only images of man's
    • be recalled at the same time as the new. The man who has
    • physical functions than the man who perceives the outer world by means
    • imagining is the etheric organism which is manifest in the development
    • of man's earthly life.
    • attain inspiration the individual human life must be abstracted, as
    • being — man. It sees how the spiritual centre of man's nature
    • part of the human soul into the physical and etheric organization.
    • The soul receives a thought clearly. Actually man when he thinks is
    • then the act of volition sinks into the human organism. If I
    • organism when a man puts his will into action escapes the ordinary
    • consciousness just as do the events of sleep. Man has always a part of
    • recognize behind the will the eternal part of the human soul, which is
    • into human head-organization. We have not reached the destiny of the
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • within the physical sense-world. These higher parts of the human
    • the world surrounding man, which is active, but a copy of this world.
    • earthly course of man manifests itself. And a copy of the outer world
    • is present in man at every instant. Man does not directly experience
    • thoughts man perceives what he himself is enacting in his physical
    • man.
    • In the etheric organism the outer world is active in man. In the
    • astral organism continues to be active whatever man has experienced in
    • head-organization of man strives continually to be changed from a
    • formations. In those formations are manifest the forces which during
    • Through this astral activity man carries death in him continually
    • What finally happens to the whole human organism in physical death
    • accompanies human life during existence on earth as a tendency, as an
    • within him man owes his ordinary consciousness. Before this
    • non-transparent things; man does not see them but the
    • on earth man is prevented from seeing his etheric and astral
    • one and from the Ego. Now man carries his etheric and astral organism
    • organism the obstacle to man's perceiving the etheric organism has
    • stands before man's soul. For this picture is only the expression of
    • What is present in the etheric body has been woven into man from the
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  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • these parts of the human body while in the act of volition.
    • Thus life and death are warring together in the human being. In
    • thought is manifest an ever dying activity while will stands for
    • become an experience of pain. The man who succeeds in raising his will
    • development of mankind this pain was directly occasioned by ascetic
    • suitable to the human organization which has reached the present
    • moment of earthly development. The human organism is now so
    • part of man and leave the physical part untouched.
    • strengthen the desire which in ordinary human life is satisfied
    • human organization, as they are manifested in the thinking, feeling
    • and willing organization of mankind, we must recognize the more or
    • less normal course of human life on earth. It differs in childhood
    • from that of the grown-up man. The task of the true pedagogue is a
    • supernaturally-derived knowledge of the human nature complete in its
    • who has complete knowledge of the human organization, according to its
    • knowledge of the human being which embraces spirit, soul and body, a
    • Imagination, Inspiration and Intuition. The demand for such a medical
    • much more is a complete knowledge of the human being than mere
    • knowledge of the human body. We can genuinely say that Anthroposophy
    • concerned; but in the depths of man's organization it occurs as a
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