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  • Title: Karmic Relationships, Volume I: Contents
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    • 8th and 9th centuries A.D.
    • and its driving force. Haroun al Raschid and the civilisation centred
    • Alsace in the 9th century A.D.
  • Title: Karmic Relationships, Volume I: Lecture I
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    • a certain limit, whence it returns — has recently been upheld,
  • Title: Karmic Relationships, Volume I: Lecture II
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    • catastrophes of recent times would not have happened as it did, in
    • fish; for he consists, as to 90 per cent, of a body of water, and in
  • Title: Karmic Relationships, Volume I: Lecture III
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    • spiritual life, which there is today. Now let us concentrate on
    • our Initiate from sitting down quiescently, letting the world run its
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • of love in a former life on earth, when he behaved as a decent man
    • century we are in the age when men are becoming ever more free and
    • centuries, in this direction. This principle will be consciously
    • environment. Education in coming centuries will have to be placed far
    • Nor can a man who is destined for the 20th century live in the time
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • here, once more, the breathing function is mainly concentrated in the
    • surface, with a black hole in the centre of it.
    • evanescent, like dreams. It is not the ideas which have gone down
    • quite evanescent. As to what really remains, we do not conceive it at
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • the academic world during the 19th century came to his knowledge —
    • of the 19th Century. And it was in truth a kind of
    • of the 19th century. The great man sits there with his legs crossed.
    • Galileo-destiny in the 19th century. On one occasion when Dühring
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • were one continuous stream of happenings: events of the 20th century
    • are related to events of the 19th century, these again to events of
    • the 18th century, and so on. That it is men themselves who carry over
    • from epochs in the remote past to more recent times, entering again
    • soul-and-spirit just before the descent to earth. Here, up to a
    • century. The incarnation in which the karma of his latest earthly
    • life was prepared lies somewhere about the 8th century A.D.
    • individuality, who afterwards lived in the 19th century as Friedrich
    • Theodor Vischer, tried in the 8th century to establish close
    • century A.D.
    • following centuries, right into the 19th century, a spirit-bond, a
    • we are studying had been drawn, that through the coming centuries it
    • should be allowed to stream on through the centuries.
    • on into the Christian centuries — fell to a number of
    • individuals who were born into Arabism in the 7th and 8th centuries
    • steady progress through the centuries. A number of souls born into
    • until in the 19th century the majority of these souls came down to
    • descend in the 19th century. [Vischer was born in 1807 and died in
    • 7th/8th century was an especially good preparation — (it is of
    • culture, who died during those centuries and came up into the
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • influence in philosophy, but thinkers of the 19th century —
    • spirit with extraordinary apathy. Indeed, the men of the 19th century
    • century that has now begun; it is impossible to shake them out of
    • another recent series of lectures I gave a picture of the encounter
    • Christian centuries knew what it was to live in union with the
    • centuries, when the peoples of the South came into conflict with
    • 20th centuries. But if those men were to return in the mood of soul
    • met with at every street comer, so to say, in the 19th century. But
    • nerves-and-senses organism, which is concentrated mainly in the head
    • half of the 19th century: The Philosophy of the Unconscious.
    • during his life. It was in Naumburg, in the nineties of last century,
    • at the end of the 19th century, an incarnation which finally
    • maybe, in quite recent times.
    • effect of this concentration upon making the body fit for salvation
  • Title: Karmic Relationships, Volume I: Lecture X
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    • of starting from personalities in more recent times and then going
    • praises have so often been sung by poets, at the centre of a wide
    • flourishing over yonder in Asia that illustrious centre of culture of
    • which I have spoken, the centre of culture around Haroun al Raschid.
    • recently able to show you how the work and achievements of
    • to find him again than to go the reverse way, as in recent lectures —
    • spiritual individuality in the 9th century, bearing in mind what he
    • adopted by European civilisation in the 8th/9th centuries to Haroun
    • Spain at the beginning of the 8th century. Battles are fought, and
    • the 8th century, he now bears with him through the gate of death,
    • in Western Europe. And he appears again in the 19th century, bringing
    • Baghdad, we find Mamun ruling there in the 9th century. During
    • centre of Mohammedanism, Medina, which later on became the seat of
    • indeed from many centres of culture, to Asia.
    • is a representative spirit in the first century after Mohammed, but
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • in the events of the 19th century. Today, then, we will make a
    • the 19th century. He was born in the year 1807 and he held a
    • century. This means that the way he expresses himself as a man is
    • highly characteristic of the 19th century.
    • in the first half of the 19th century, when Liberalism and Democracy
    • first half of the 19th century, it happened one day that for the
    • centred in Italy — it was not granted him at first to take a
    • now the time came, in the middle of the 19th century, when all kinds
    • it was the same all through. At some campaign or other in the centre
    • other greatness in evidence in the 19th century! A most remarkable
    • 18th century the idea of repeated earth-lives was by no means a
    • him a kindness, and as he had recently written a most enthusiastic
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • circumstances. In Nice, at the beginning of the 19th century,
    • century, A.D., and his
    • last incarnation in the 19th century, there was no further
    • ago — had to express itself during the 19th century in
    • 19th century representative of materialistic Monism.
    • I said, of the 9th century. In the 19th century this comes to
    • expression in the only way possible during that century. You will
    • incarnation had emerged in the 19th century, together with his
    • by the men of the 19th century. He would have been considered quite
    • conceptions and ideas facing Garibaldi in the 19th century, he became
    • certain period of the 19th century — it is long past now, at
    • 18th century he was unable, so to speak, to come right down into his
    • body. In the 13th century, as a repetition of his life in ancient
    • concepts; and then, in the 18th century, he became the journalist par
    • century. Then, if you will keep in mind what I have just told you, a
    • century, he might perhaps have written in his youth a beautiful
    • 18th century. And so it was only in extreme old age that he was
    • in the 19th century had been shifted out of place. For we find, first
    • 19th century. And he is drawn to the very same region of the earth to



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