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  • Title: Karmic Relationships, Volume I: Note
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    • “The right to form a judgment on the content of such privately
  • Title: Karmic Relationships, Volume I: Contents
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    • Formation
    • must be sought once more on earth; then we come to a former life on
    • forming his “nature-karma” through his relation to the
    • forces constituting the animal atmosphere. The animal-forming forces
    • constituent of karma is formed from our inner human structure,
    • according to former lives on earth. The intricacy of the working of
    • Science sects life through the looking back into former earthly
    • Formation of the impulse to karma between death and a new birth.
    • communicated in narrative form. Arabism and its influence in the 7th,
    • in a more mystical form is present within the monotheism and
    • present form of civilisation whereby certain qualities are killed out
  • Title: Karmic Relationships, Volume I: Introduction
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    • in the form in which we behold it ...
  • Title: Karmic Relationships, Volume I: Complete Edition (ref.)
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    • in water colour, drawings, coloured diagrams, Eurythmy forms, etc.
  • Title: Karmic Relationships, Volume I: Lecture I
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    • forms in which “cause and effect” actually occur in the
    • the marvellous forms which often meet us in the rocks and stones of
    • beautifully formed the crystal which you have before you, you must
    • investigate its forms within the lifeless realm. This means that the
    • the gate of death, has vanished from the tangible and visible form
    • with their crystal forms, so must we speak of the lifeless when we
    • those effects which happened in and about the human form during life
    • lifeless-physical principles of the human form for the causes of the
    • present in the human form, we shall look equally in vain for the
    • moment this human form has become a corpse however, the moment the
    • formative, configurative process, giving rise to crystal shapes.
    • transformation.
    • left over is a mere synthesis — a kind of form. The physical
    • form, its inner forces of growth and so on.
    • to study the ox externally, in the untold variety of its forms, and
    • ox with its manifold forms.
    • which tends to crystalline formation — falls back into complete
    • All this, he is not. He has the form and figure he possesses
    • — though in another form, in a transmuted form, still it
    • time, we come again on to the earth, we come into a former life of
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  • Title: Karmic Relationships, Volume I: Lecture II
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    • really become like this lifeless world. Only the bodily form which we
    • pointed out. We in our human form are at once destroyed when we are
    • are dissolved away, that is to say, what holds our form together has
    • is not without its influence on our external form. And this is
    • ourselves for this during our former life on earth. With the
    • direction, with the guidance we receive from them to form our
    • plant-forming forces from the far ether-spaces are there, wherever we
    • keep them from us; we here are living in the forces that form the
    • animal-forming forces. In man, these forces only show themselves in
    • formations.
    • inner being, corresponding to the animal forms that are outside us?
    • They are a hundred- and a thousand-fold — these forms. So are
    • the forms of our sympathies and antipathies, only that the greater
    • sublime, majestic formations of this Hierarchy. And what these Beings
    • we can readily imagine: In a former life on earth we were with
    • our former lives on earth into the next life, to be lived out
    • impulses through which we find one another in life. Formed in the
    • according to our former lives on earth. All this takes shape out of
    • ascended into the sphere in which lie the forces for the forming of
    • according as you form the inner nature of your body in the life
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  • Title: Karmic Relationships, Volume I: Lecture III
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    • repetition of a number of former earthly lives. It was preceded by
    • spiritual form of being. Moreover, in that life between death and a
    • back are but ourselves, in former lives on earth.) In yonder time,
    • gradually assumed a form such as the dead no longer understand. Our
    • coming lives on earth. So then we have to seek in former earthly
    • is thus conditioned by our former lives. Yet, on the other
    • think of all that has originated in former lives on earth, with which
    • determined by former ones.
    • his former resolve into account, no freedom apparently remains to
    • Then he looks back into his former lives on earth, and, finding in
    • uniformly. Suppose that you look back into a former life on earth.
    • former life on earth. And you then feel all the more united with him
    • over, karmically, from our former lives on earth? It is actually we
    • Initiation, into former lives on earth. He knows quite well, when he
    • looks back into his former lives, that this and that has happened to
    • former life on earth, and he regards what now confronts him as a task
    • look back into his former lives on earth. For he then reads in his
    • consciously imposed upon him by his former lives. He does not leave
    • could not fulfil the task which is allotted to him by his former
    • lives. For in beholding what he experienced in former lives on earth,
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  • Title: Karmic Relationships, Volume I: Lecture IV
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    • understand that in the language of today there are no suitable forms
    • that a man brings over from his former lives on earth —
    • during his former life, or lives on earth; and this good relationship
    • while you did him harm, is mirrored back. And so you have your former
    • of the life between death and a new birth when we form our astral
    • former life on earth were mirrored in other souls between death and a
    • this way the impulse to karma in a new earthly life is formed between
    • that in one earthly life a man is able to perform actions sustained
    • reflected image. And as he forms from this his astral body, with
    • which he descends on to the earth, the love of the former earthly
    • former life. This joy flows back again into your soul during your
    • gives us joy. Thus, in our former life on earth, we had something
    • of love in a former life on earth, when he behaved as a decent man
    • our own feelings of antipathy in former lives on earth.
    • to us from without, is due to our former life on earth. It may also
    • from outside is a result of the hatred we conceived in former lives.
    • spirit by his sufferings in a former life on earth, the cause of
    • passing through their former lives on earth. Men are becoming
    • is dull, It is somehow due to former lives in which he developed much
    • hatred in former lives on earth. You will soon see the beneficial
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • form. He gets this model from his forefathers; they give him the
    • ourselves the physical materials and form our own physical body
    • come to the earth in such a way that he could form his own physical
    • Therefore he cannot form his physical body of his own accord when he
    • of former lives on earth, takes his direction less from the model;
    • Throughout this process, the forms and forces of the model are
    • to say, similar forms of illness often occur later in life. In such a
    • nowadays that they have passed into the everyday forms of speech.
    • longer have the body about you. For you will then form quite a
    • the same way, man also chooses his parents as to form and figure. He
    • themselves have set themselves the ideal of taking on the form of
    • what he then bears as his own human being, the human form that
    • persists. He forms, so to speak, a frail or sickly body, prone to all
    • soul-and-spirit in the one earthly life is transformed into our
    • the visible world in a former incarnation. The detailed facts of life
    • here today were living in a former life on earth, there was already
    • living in their former lives on earth. Now, I can assure you, I have
    • paintings in a former life on earth. The people with an unsympathetic
    • former epochs of the earth) who never look up to the stars their
    • shall not relate to his former life on earth, everything the human
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  • Title: Karmic Relationships, Volume I: Lecture VI
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    • according to his physical form — we can recognise in this
    • physical form and configuration three clearly distinct members. If
    • remainder of the human form. We need but observe the origin of man
    • the head. All that afterwards flows into man's form and figure and
    • physical form, man to begin with is head, and head alone. The other
    • human being. For in reality, even as physical form, he is a threefold
    • being. All that constitutes his original form — namely the
    • formation of the head is only the main expression of the human
    • head-formation. Man remains “head” throughout his whole
    • the head-formative principle is mainly apparent in the outward form
    • human form. But these three members are intimately connected with the
    • circulation ... All that the nerves do is to enable us to form the
    • consciousness than dreams. They only have a different form; they only
    • These pictures, however, in their picture-form, have the same
    • significance as in another form our feelings have. Thus we may say:
    • form wide-awake ideas about our dreams, we do not by any means catch
    • form the idea: I will pick up this watch.
    • of it quite sincerely, and you will have to admit: You form the idea:
    • former lives on earth.
    • earthly life, he appears to us in a threefold form: the
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  • Title: Karmic Relationships, Volume I: Lecture VII
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    • Idea in material form. The Sublime is the appearance of the Idea in
    • material form, but the Idea predominates over the material form. The
    • Comic is the appearance of the Idea in material form, but the
    • material form predominates over the Idea ... and so on and so forth.
    • highly cultured man, a lover of art in every form, and a close friend
    • performance in impassioned words, but at the same time with
    • When the performance was over, Schubert and Spaun went to the
    • becomes an exquisite musician, the pugnacity being transformed into
    • a book when he was using it to formulate a counter-idea. It was the
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • preceding incarnation, this can be done only in the form of
    • easy to go back to his former incarnation; he eludes one all the
    • astronomy in the form current in those days, amending and drawing up
    • was obliged to stay here for a considerable time, and he formed a
    • deduction in any shape or form. I have indicated the roundabout way
    • thoughts, or rather the forms in which his thoughts are expressed,
    • on the forms of thought in Dühring and in the Stoics.
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • urge, and which then comes to him in the form of destiny, depends
    • becomes, in respect of its spiritual form, its spiritual content, the
    • standing by him: He lay there with the remarkable, beautifully formed
    • bids farewell to idealism in every shape and form; he makes fun of
    • point of fact, when Nietzsche had written a few pages in the form of
    • all show evidence of a uniform trend. Even the last book, the last
    • these things give a uniform picture of Nietzsche in this incarnation
  • Title: Karmic Relationships, Volume I: Lecture X
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    • see, in the first place, that monotheism in a very strict form was
    • actual form of religious feeling with which these influences were
    • we consider the form in which Mohammedanism made its appearance, we
    • in its Roman form, spreads upwards from Rome, from the South,
    • spiritual life, events do not take the form in which they reveal
    • totally different forms.
    • abstract form — for he lived in the age of abstraction —
    • Arabism to expression in modern form, as Charles Darwin.
    • time, appearing in an entirely different form.
    • say, in an astrological form. This must not, of course, in any way be
    • Astrological astronomy in its ancient form was cultivated with great
    • Prophet — astrology was cultivated in the form in which it
    • formulated in accordance with what such celebrities as the learned
    • maybe in the form of longing or the like. But because Arabism
    • of inability to go forward. The work they had performed on earth was
    • are growing away from its hide-bound form and entering into that mode
    • of thought which then, discarding the religious form, appears in the
    • one whose thinking is no longer patterned in absolute conformity with
    • plans that assume no very concrete form for the very reason that the
    • you will find an almost literal conformity.
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • forming a judgment not only of individual human connections, but also
    • three main religions have gone astray from their original forms and
    • true form, which has been lost. Here we have tolerance united with an
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • a whole wealth of information is available about him — I think
    • another circumstance which raises a formidable problem.
    • form that you would expect, in a body that has received education —
    • becomes different in its reflected form, so all the wisdom of that
    • personality to a former incarnation, we come to Pope Gregory VII, the
    • fraction of what he really is, in terms of his former earth-lives.
    • there is a legend which has later assumed strange forms, but is in
    • of Peter the Great, it was revived and transformed, but it goes back

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