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  • Title: Karmic Relationships, Volume I: Contents
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    • Reflection in other human souls. Metamorphosis of love into joy. Joy
  • Title: Karmic Relationships, Volume I: Lecture I
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    • which remains behind when the soul passes on. Indeed, we say of this
    • behold the corpse of man, bereft of soul and spirit. And it is only
    • — before the soul had passed through the gate of death —
    • soul has passed through the gate of death, we also observe an effect
    • corpse, man, when his soul has passed through the gate of death, has
    • soul and spirit — has now become, and you will say: The corpse
    • has now been laid aside. For the real man of soul and spirit, having
    • let this be placed before our souls at the outset: the equivalence of
    • the human body as to its lifeless nature, after the soul has laid it
    • when man as a soul-and-spirit being has passed through the gate of
  • Title: Karmic Relationships, Volume I: Lecture II
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    • shall bring before our souls the several domains of life into which
    • small, living in the souls of men! There are the animals inhabiting
    • step, every impulse of soul — to guide it all in the world so
  • Title: Karmic Relationships, Volume I: Lecture III
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    • life of his soul is oriented towards freedom — filled with the
    • human value. It cripples you in soul. You must make good again this
    • maiming of your soul and you resolve to achieve in a new earthly life
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • to him by heredity. The union of the soul-spiritual man as Ego,
    • souls who are in the life between death and a new birth, and also
    • significance that he now comes into relation to those human souls to
    • souls to whom on earth he was related. Let us assume he had a good
    • relation to a soul whom he now meets again between death and a new
    • will now be mirrored in the other soul when he encounters him between
    • birth, man sees himself reflected everywhere in the souls with whom
    • to him from the other's soul. If he did evil, something is mirrored
    • he has the feeling: “This human soul, you helped. All you
    • experienced in helping him, all that you felt for this soul, the
    • you now from his soul.” Yes, they are actually mirrored to you
    • from the other's soul.
    • again, you did harm to a human soul. That which was living in you
    • far and wide-spread reflector, mirrored by the souls with whom you
    • You come to life in the mirroring of your deeds, in the souls with
    • being-together with the other human souls — according to the
    • reflected no longer. But that which is reflected here in human souls
    • former life on earth were mirrored in other souls between death and a
    • from the human souls with whom we are born again in the physical
    • force in his soul. What he takes with him as an outcome of his deeds,
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • strength — and strength of soul — with which he is able
    • this, in the sub-conscious regions of the soul. All these are of
    • his own inner forces of soul-and-spirit — the forces he brings
    • union with other departed souls, and with the beings of the Higher
    • to his parents then becomes an ethical, a soul-relationship. Only in
    • so to speak, with their soul, in the entire physical cosmos. The
    • phlegmatic, indifferent soul.
    • interests do not go; his soul remains poor. He does not imprint the
    • and energy of soul, but weakness — a kind of faintness of soul.
    • soul-and-spirit in the one earthly life is transformed into our
    • details. Thus, for example, in the age when the human souls who are
    • also such people in the time when the souls who are here today were
    • respects; the quality of soul which develops in our earthly life
    • away from him; he cannot get near them. Other human souls with whom
    • of our soul.
    • in maturer years. This brought the impulse into your soul to learn to
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • soul-life of man. The life of the human soul falls into Thinking,
    • But in your soul too, in reality, you have a great deal from your
    • There we encounter the souls of the departed, who lived with us on
    • Second Hierarchy and with other departed souls, meanwhile we behold
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • volcanic fire lying hidden in the depths of the soul. But it was
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • through the evolution of humanity are woven as human souls pass over
    • soul-and-spirit just before the descent to earth. Here, up to a
    • souls with whom one has been together on earth. Here, in the
    • spiritual world, were the souls with whom this individuality had
    • describing super-sensible conditions — between the human souls
    • and a new birth looks down to a heaven of soul and spirit as
    • we look up to the heavens. There, in that heaven of soul and
    • by the souls belonging to the community into which the individuality
    • steady progress through the centuries. A number of souls born into
    • until in the 19th century the majority of these souls came down to
    • Theodor Vischer was one of the first souls from this community to
    • a soul such as the one we now have in mind, the incarnation in the
    • coming together in the spiritual world with souls like that of
    • prepared, this particular soul came into earthly existence in the
    • was like a premature birth in the sense of soul-and-spirit.
    • before his descent to earthly life, with the souls with whom Hegel
    • was connected. With these souls, too, Friedrich Theodor Vischer had
    • and yet vital flexibility of soul which quickened to life the poetic,
    • soul-evolution was like a blind man, whose outlook becomes
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • incarnation became a particular trend and attitude of soul in the
    • working is due also the instinctive sensitiveness of the soul to this
    • with the eye of the soul, of course — to the particular
    • gesture, a manifestation of soul-and-spirit, as when a man moves his
    • phlegmatic, has adopted the attitude of soul typical of the 19th and
    • 20th centuries. But if those men were to return in the mood of soul
    • after death. On the other hand, the soul-and-spirit which, in the
    • spiritually the whole morning with great intensity of soul, has had
    • pondering on what his soul worked out in the morning. Spiritually
    • being of soul-and-spirit was already outside, attached to the body as
    • was something that from the vantage-point of the soul might well have
    • with might and main to the soul — but only in respect of the
    • the body no longer had control, when the soul was outside the body.
    • in the one incarnation was that, in the next, the soul had no desire
  • Title: Karmic Relationships, Volume I: Lecture X
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    • Haroun al Raschid was the soul, something that had been spreading in
    • attitude of soul. We do not always recognise what is thus carried
    • another lie on far deeper levels of the life of soul.
    • with a similar trend of soul.
    • Raschid. In a man such as Tarik there was the attitude of soul that
    • if we follow the line along which the soul of this learned man at the
    • Tarik — all these souls were able to link what they bore within
    • them with what was actually present in the world. For when the soul
    • a kind of paralysis of the life of soul. — We come now to
    • ruling in Damascus. His attitude and constitution of soul proceed on
    • you, look at the configuration of soul that comes to expression in
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • aware of something quite remarkable going through his soul. In his
    • of vision must have arisen in his soul of the part he was later to
    • short, having before me these two men, utterly different in soul, I
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • seventh year to learn to read and write, it is torture for the soul
    • comes over from other times bearing a soul filled with great and
    • far-reaching wisdom, so that the soul cannot express itself in the
    • But if everything that made up Garibaldi's soul in an earlier
    • resting in his soul, found his way into the civilisation of the 18th
    • Wedding out of his own soul. It is an inspired writing

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