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Searching Course for Priests of the Christian Community
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    Query was: human
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Course for Priests: Contents
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    • humanity through outer culture and making it harmless. Answers
    • The word `human' / individual (“Mensch”). A
    • describe by the word `human'”. Experiencing truth in
    • evolution of humanity; after the Mystery of Golgotha the
    • consciousness of God penetrated humanity in a different way
  • Title: Course for Priests: Summaries of Lectures
    Matching lines:
    • humanity through outer culture and making it harmless. Answers
    • The word `human' / individual (“Mensch”). A
    • describe by the word `human'”. Experiencing truth in
    • evolution of humanity; after the Mystery of Golgotha the
    • consciousness of God penetrated humanity in a different way
  • Title: Course for Priests: Lecture I
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    • For quite large layers of humanity, it is simply impossible to
    • must always be clear about how many powers inherent in humanity
    • forces stream right through the human soul and also go through
    • the bloodstream. All of this is what humanity carries in itself
    • the desolation of the human soul is in reality connected to all
    • of Anthroposophy. Yet the awareness that humanity stands in the
    • may not forget that gradually everything in humanity has become
    • equipped with strong will, sprouted from ancient humanity, have
    • insignificant. No doubt there is a striving to have humanity
    • speech of higher worlds. Human speech is from the outset an
    • in a human way. Mediums in Germany let the spirits speak
    • no longer speak with a human language and can't pervade the
    • During sleep the soul-spiritual part of the human being, the
    • the human being has as remnant of the plant kingdom is found in
    • his sleep, thus the human being descends as a physical being
    • actually lies beneath the actual human world. This we must not
    • While the human being has sunk down (during sleep) to a level
    • below that of humanity, the priest must now restore up to a
    • must observe in reality. It is essential that the human being
    • opposition to the sinking down of people into their lower human
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  • Title: Course for Priests: Lecture II
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    • soul relationships in present-day humanity. The soul
    • relationships in present-day humanity have only really just
    • become lost, if at the same time the needs of humanity were not
    • do this then humanity will fall into chaos and therefore it is
    • necessary to tame humanity from the outside with state laws or
    • the present. A large part of those who undermined humanity like
    • humanity was tamed. When one speaks about religious and ethical
    • arise to establish human institutions solely and extensively
    • through humanity. The Word of the Gospel, when it is taken as
    • other rules than those that human beings validate when it is
    • needs of humanity, the teaching or sermon all fail to be
    • whole of humanity and not only with the attitude that it is
    • to really engage, so that the human soul is involved, is in
    • through which that takes place for the human being is like a
    • strongly on the human being.
    • when one really enters into true humanity, then people want
  • Title: Course for Priests: Lecture III
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    • number of sounds are spoken conventionally and inhumanely,
    • without comprehension, uttered as if without human input. Who
    • yourself you can be called a “human-being”
    • called a “human-being,” he thinks that under all
    • the description which a person as a human-being applies to
    • word “human-being,” if we consider this belief as
    • say: ‘I am placed on the earth as a human-being through some or
    • call myself a “human-being,” but the basis for this
    • substrate, to describe me as “human-being.” I have
    • as a human-being, as this human individuality standing on
    • have no right to call myself “human-being,” I need
    • to myself: ‘You are a human-being.’
    • ourselves: Just like we as human-beings stand on earth today in
    • the words “human-being” as such to ourselves, we
    • being to whom I want to ascribe the word “human-being”
    • being to whom I want to ascribe the word “human-being”
    • being to whom I want to ascribe the word “human-being”
    • being a human-being. By deepening these sentences
    • truth it is so: by the human-being placing himself in earthly
    • towards human development, cosmically validated, do we
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  • Title: Course for Priests: Lecture IV
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    • were not only of human origin but were poured into
    • the consciousness of humanity; knowledge which could not have
    • come out of humanity. I would like to mention that you only
    • need to bring humanity up to this point while a kind of
    • human consciousness.
    • humanity's evolution, but as a fact which falls outside the
    • rest of humanity's laws. The Mystery of Golgotha is a totally
    • development of humanity, only then can you actually start
    • specific time when a certain part of humanity was passing over
    • time of the Mystery of Golgotha the evolution of humanity's
    • humanity in such a way, that the ego consciousness is awakened.
    • say: ‘When a human being is aware of his ego nature then he
    • the entire humanity is permeated with the being of the Father
    • have no more, later on. The Christ-blessed humanity acquired it
    • given humanity on earth, but He brought it in a new way in
    • being born within. Thus the Christ could say to humanity: ‘I
    • of humanity from the contents of the Our Father prayer. It
    • today. Humanity should not be allowed to be fobbed off with
    • and be comprehensible to every ordinary human mind, through
    • Humanity today would prefer not to have to search for such deep
    • Maximum number of matches per file exceeded.



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