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    Query was: human
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Course for Priests: Contents
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  • humanity through outer culture and making it harmless. Answers
  • The word `human' / individual (“Mensch”). A
  • describe by the word `human'”. Experiencing truth in
  • evolution of humanity; after the Mystery of Golgotha the
  • consciousness of God penetrated humanity in a different way
• Title: Course for Priests: Summaries of Lectures
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  • humanity through outer culture and making it harmless. Answers
  • The word `human' / individual (“Mensch”). A
  • describe by the word `human'”. Experiencing truth in
  • evolution of humanity; after the Mystery of Golgotha the
  • consciousness of God penetrated humanity in a different way
• Title: Course for Priests: Lecture I
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  • For quite large layers of humanity, it is simply impossible to
  • must always be clear about how many powers inherent in humanity
  • forces stream right through the human soul and also go through
  • the bloodstream. All of this is what humanity carries in itself
  • the desolation of the human soul is in reality connected to all
  • of Anthroposophy. Yet the awareness that humanity stands in the
  • may not forget that gradually everything in humanity has become
  • equipped with strong will, sprouted from ancient humanity, have
  • insignificant. No doubt there is a striving to have humanity
  • speech of higher worlds. Human speech is from the outset an
  • in a human way. Mediums in Germany let the spirits speak
  • no longer speak with a human language and can't pervade the
  • During sleep the soul-spiritual part of the human being, the
  • the human being has as remnant of the plant kingdom is found in
  • his sleep, thus the human being descends as a physical being
  • actually lies beneath the actual human world. This we must not
  • While the human being has sunk down (during sleep) to a level
  • below that of humanity, the priest must now restore up to a
  • must observe in reality. It is essential that the human being
  • opposition to the sinking down of people into their lower human
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• Title: Course for Priests: Lecture II
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  • soul relationships in present-day humanity. The soul
  • relationships in present-day humanity have only really just
  • become lost, if at the same time the needs of humanity were not
  • do this then humanity will fall into chaos and therefore it is
  • necessary to tame humanity from the outside with state laws or
  • the present. A large part of those who undermined humanity like
  • humanity was tamed. When one speaks about religious and ethical
  • arise to establish human institutions solely and extensively
  • through humanity. The Word of the Gospel, when it is taken as
  • other rules than those that human beings validate when it is
  • needs of humanity, the teaching or sermon all fail to be
  • whole of humanity and not only with the attitude that it is
  • to really engage, so that the human soul is involved, is in
  • through which that takes place for the human being is like a
  • strongly on the human being.
  • when one really enters into true humanity, then people want
• Title: Course for Priests: Lecture III
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  • number of sounds are spoken conventionally and inhumanely,
  • without comprehension, uttered as if without human input. Who
  • yourself you can be called a “human-being”
  • called a “human-being,” he thinks that under all
  • the description which a person as a human-being applies to
  • word “human-being,” if we consider this belief as
  • say: ‘I am placed on the earth as a human-being through some or
  • call myself a “human-being,” but the basis for this
  • substrate, to describe me as “human-being.” I have
  • as a human-being, as this human individuality standing on
  • have no right to call myself “human-being,” I need
  • to myself: ‘You are a human-being.’
  • ourselves: Just like we as human-beings stand on earth today in
  • the words “human-being” as such to ourselves, we
  • being to whom I want to ascribe the word “human-being”
  • being to whom I want to ascribe the word “human-being”
  • being to whom I want to ascribe the word “human-being”
  • being a human-being. By deepening these sentences
  • truth it is so: by the human-being placing himself in earthly
  • towards human development, cosmically validated, do we
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• Title: Course for Priests: Lecture IV
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  • were not only of human origin but were poured into
  • the consciousness of humanity; knowledge which could not have
  • come out of humanity. I would like to mention that you only
  • need to bring humanity up to this point while a kind of
  • human consciousness.
  • humanity's evolution, but as a fact which falls outside the
  • rest of humanity's laws. The Mystery of Golgotha is a totally
  • development of humanity, only then can you actually start
  • specific time when a certain part of humanity was passing over
  • time of the Mystery of Golgotha the evolution of humanity's
  • humanity in such a way, that the ego consciousness is awakened.
  • say: ‘When a human being is aware of his ego nature then he
  • the entire humanity is permeated with the being of the Father
  • have no more, later on. The Christ-blessed humanity acquired it
  • given humanity on earth, but He brought it in a new way in
  • being born within. Thus the Christ could say to humanity: ‘I
  • of humanity from the contents of the Our Father prayer. It
  • today. Humanity should not be allowed to be fobbed off with
  • and be comprehensible to every ordinary human mind, through
  • Humanity today would prefer not to have to search for such deep
  • Maximum number of matches per file exceeded.