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Searching Course for Priests of the Christian Community
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Course for Priests: Publisher's Note
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    • want to have written down because “the spoken word brings
  • Title: Course for Priests: Original Hand Writing of Rudolf Steiner
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    • Wedding Ceremony (Spring of 1922 by Pastor Wilhelm Ruhtenberg)
  • Title: Course for Priests: Lecture I
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    • said that during the course of these years there has been
    • meaning, because just at this gathering such inner soul
    • initial gathering can serve to make the difficulties you have,
    • valid, so we can try during the next days to bring about some
    • example a gathering happening of representatives of the Roman
    • experience, stirring in the objective spiritual streams at the
    • allow these to flow into our discussions during the next few
    • truth. Errors soon come to nothing but by encountering the
    • It doesn't help me to bring an
    • bring the nervous system into it. Naturally the act of worship
    • Consecration lies essentially in the sacrifice/offering. In the
    • spiritual world. This brings an awareness which allows us to
    • between the offering and communion, then the right way to
    • During sleep the soul-spiritual part of the human being, the
    • full of Ahrimanic build-up which we need to destroy during our
    • experienced during sleep.
    • While the human being has sunk down (during sleep) to a level
    • see the embryo head as developed to a high degree. During
    • yourself out of the animalistic, during the Mass. Then you free
  • Title: Course for Priests: Lecture II
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    • far too little consideration has been given to exploring just
    • religiosity while not bothering with what drove science. It is
    • Following this, the actual offering takes place, in three
    • the third and fourth century — times during which there
    • celebrated in the old language, without it possibly bringing
    • Es dringen in mich im Wasserleben
    • have. Now, it comes down to strictly adhering to the difference
    • an encounter, already during his youth, with a venerated
    • A participant: How does one bring people to the
    • example the concept of the etheric body is easy to bring across
    • us trying to bring things together than to find differences,
    • because in reality you bring yourself together with it.
    • during the lecture on 30 December 1922 that there were many
  • Title: Course for Priests: Lecture III
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    • verse let it ring out, to which we can't merely say: ‘We don't
    • becomes something like a cosmic sleep for us during our earth
    • such meditative penetration, through the conquering of this
    • obvious, as a level hovering high above and think one can only
    • earth, as I have indicated, so that its absorption during this
    • does the sun's warmth come out of the world expanse during
    • during winter?’ At the end of winter it is this warmth which
    • increasingly entering into such meditations we come to a kind
  • Title: Course for Priests: Lecture IV
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    • need to bring humanity up to this point while a kind of
    • bring to you what you are used to recognise out of the Logos
    • but I bring it in a new way. I bring it to you through what the
    • messenger I bring this treasure from the Father God to you, to
    • ourselves. This fact brings us back to the original meaning of
    • is to reveal, to announce, to-bring-to-recognition, and thus it
  • Title: Course for Priests: Wedding Ceremony Manuscripts
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    • Wedding Ceremony (Spring of 1922 by Pastor Wilhelm Ruhtenberg)



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