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• Title: Course for Priests: Contents
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  • Daily self-participation with the Act of Consecration of Man.
  • Permeating the self with priest consciousness.
  • Impulses towards sensing oneself in the spiritual world. The
• Title: Course for Priests: Publisher's Note
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  • cases correct the transcripts himself, it must be taken into
  • Steiner expressed himself in “My Biography”
• Title: Course for Priests: Summaries of Lectures
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  • Daily self-participation with the Act of Consecration of Man.
  • Permeating the self with priest consciousness.
  • Impulses towards sensing oneself in the spiritual world. The
• Title: Course for Priests: Lecture I
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  • going well. You can feel yourself drawn out by the way these
  • yourself that realities in the spiritual world work in a
  • the bloodstream. All of this is what humanity carries in itself
  • then you will simply say to yourself: with spiritual movements
  • and really expresses itself as it needs to do. It was a good
  • it will express itself and bear fruit if it is continued
  • life itself. The real inner involvement with the ritual is
  • itself as a living spiritual experience. This must be present
  • important as sleep. If you occupy yourself every day with the
  • Act if Consecration, you lift yourself out of the lower level
  • feel yourself positioned in the human physiognomy when you lift
  • yourself out of the animalistic, during the Mass. Then you free
  • yourself from the animal and lion nature and as a result, have
  • Only thereby it is contradicted that you turn yourself away
  • juxtaposing yourself to it, you conquer it. There is always
  • in the ritual must make itself free from the individual, it
• Title: Course for Priests: Lecture II
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  • active in this field then I find myself in a religious
  • exactly this detachment of the religious life placing itself
  • ritual itself contains immediate content in each act of worship
  • the truth, contains within itself something which can be
  • propagating itself through tradition, one could say, out of
  • side of knowledge and that it must give itself over to that, as
  • are clear about this then you can say to yourself in some way
  • yourself: ‘Those who give communion can't possibly, without it
  • knowledge like Anthroposophy it is self-evident that the
  • experience itself.
  • because in reality you bring yourself together with it.
  • itself, to need religious renewal? The reverse: ‘Religious
  • know this yourself, you must be able to consult Dr
  • Anthroposophists. It is therefore self evident that the
• Title: Course for Priests: Lecture III
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  • as a rule from the real spiritual, inner self-activation of
  • may of course name yourself in the most varied expressions of
  • language. You can call yourself “I” as one does
  • yourself you can be called a “human-being”
  • himself. When a person of today says to himself he can be
  • himself actually something whose understanding must first be
  • I believe I can describe myself in some or other words, even in
  • call myself a “human-being,” but the basis for this
  • earth, actually not the right to characterize myself.’ Then the
  • next step must be to say to oneself: Before I can become
  • myself, I must undergo three developmental steps — right
  • have no right to call myself “human-being,” I need
  • to myself: ‘You are a human-being.’
  • truth it is so: by the human-being placing himself in earthly
  • existence he places himself outside spiritual heights. Solely
  • man, before you can name yourself, before you can establish
  • your depths, you need to ever more deepen yourself into the
  • something which I have said to you: ‘I may only call myself a
  • human-being, when I have explored myself in the earth's
  • yourself three times more than an ordinary person, becoming
  • Maximum number of matches per file exceeded.
• Title: Course for Priests: Lecture IV
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  • grasped out of itself. Only when you take — I would like to
  • yourself of this fact in order to judge how strong the
  • and every person can say to himself: ‘The Father God is alive
  • God. Experiencing all of this at present is to say to yourself:
  • consciousness which makes it a product of yourself. This production
  • to myself.’ — People had not been completely individualised,
  • way as to ask oneself: Can you, when you are quite honest in
  • honest with yourself, to say these words would be simplified
  • You have linked yourself to them and seen how I come from You
  • have linked yourself to them and seen how I come from You and
  • oneself conveniently that the Gospels should be taken up as
  • yourself. The wisdom of naive people is actually deeper than