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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Course for Priests: Publisher's Note
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  • across something specific”. Later, due to incomplete and
  • reservations: “It must be realized that in anything I
• Title: Course for Priests: Lecture I
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  • individual carriers of these religious thoughts. Things are
  • good things are developing, on the one side, and on the other
  • which they can't evade. One can think about things that are
  • into account an element which renders these things harmless as
  • things must be thought through when you are to answer the
  • may not forget that gradually everything in humanity has become
  • understand things but we must open our hearts for the realities
  • movement to be supported. You see, some things need to be
  • truth. Errors soon come to nothing but by encountering the
  • truth, the opposition grasp at anything in defence, big or
  • can say that something has come out of Dornach which is
  • is its impulse of being in the inmost soul. Outer things can
  • Movement? How can we do the right thing towards moral
  • must be on such a level that everything coming from it is not
  • ritual to anything else. The ritual which comes about, if you
  • something spiritual through the spoken word. What does this
  • mean: reverence? Reverence is something our philosophers have
  • quite unlearned. They argue that the things they are discussing
  • spiritual things must be aware that thought is like an etheric
  • think as you wish about something (this is irrelevant) but it
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• Title: Course for Priests: Lecture II
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  • from anything scientific and gradually introduced eternity and
  • therefore don't need this hypothesis.” Something else is
  • such as: “Should we abandon everything moral and
  • principle of being tamed becomes nothing other than a higher
  • confess these things. On the other hand, atheistic science
  • principles, for example laws set up for marriage where nothing
  • but rather, for example, that a doctor decides. These things
  • are argued away but in reality these things do not have an end.
  • Isn't it true that Anthroposophy wants and can't be anything
  • in the Mysteries: then everything was quite similar to popular
  • taking these things profoundly and in all seriousness. One
  • or girl; these methods need to remain a mystery. The way things
  • Waldorf pedagogy is better than the teacher. Yes, when things
  • the other hand it is not acceptable today to dissect things in
  • among the authoritative personalities, speaking about something
  • when things are not considered in depth or with enough
  • serve knowledge. As a result nothing from these circles could
  • things going on at that time, considered then as ritualistic,
  • had these things not been permeated with the pulse of
  • participation in the ritual something quite positive.
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• Title: Course for Priests: Lecture III
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  • something which hardens it like a mineral and simultaneously
  • However today a person has the feeling when he does something
  • himself actually something whose understanding must first be
  • honest people, start by falling quiet, name nothing and then
  • to rename things out of ourselves. Through this can we first
  • presence of God Adam was permitted to name animals and things,
  • have the right to name things’ — but we could say:
  • ‘Through God the right has been given to us, to name things out
  • These things must firstly be experienced through the depths of
  • These three sentences contain something meaningful:
  • and everything which is shaped out of the earth come out of the
  • depths which cooperates in everything, even in the most minute
  • becomes something like a cosmic sleep for us during our earth
  • as something which weaves through us with a cosmic urge for
  • works fully consciously, then we experience something of this
  • something like: the harder the earth appears to us, diamond
  • something of ourselves, something like a revelation of what is
  • something which I have said to you: ‘I may only call myself a
  • initially be clear about everything which works between the
  • tendency is to immerse everything in earthly images only. We
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• Title: Course for Priests: Lecture IV
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  • the most manifold images depicting the highest spiritual things
  • seeing something happening and something is done towards it out
  • linked to the appearance of the ego consciousness. Something
  • meaning be connected to them because nothing actual is touched
  • would be a subjective fantasy to say: ‘Don't interpret anything
  • that everything which You have given me comes from You. For the
  • I have said to you before, this entire version is nothing
  • doesn't really say anything, even by trying to make it
  • the Fatherly content. Thus they have seen that everything
  • because nothing can be achieved by an attempt to grasp the
  • lexicographically. Already today when one translates something
  • simple people which outshines anything you can offer out of
  • faithfully an old text can be translated is something from
  • can be found at all. These things are of the utmost importance