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  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • assume quite different forms and that we continually face new
    • I represented, as a member, the whole community formed by the tribe,
    • distinct and with it the possibility of forming one's own judgments.
    • does not feel oneself to be an I, it is impossible to form judgments,
    • to combine thoughts. The ability to form judgments gradually emerged,
    • be fulfilled. Everything will be transformed for the souls who are
    • significant event of our time is a deep, decisive transformation in
    • in rudimentary form, in the most elementary stages, in the natural
    • Such transformations will come about in human soul
    • Christ will return, however, in an etheric form in the period of
    • the second coming of Christ, and it takes on its true form in the way
    • anthroposophical teaching should be transformed in us into the strong
    • become recognizable in a new form to those who will have experienced
    • were not possible to absorb them in the form of teaching? What is
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • basically through Cognition that we form a picture of the content of
    • the highest formulations of the intellect.
    • down below take form for the first time when they are brought to
    • in the form of an impulse towards discovery. Subconscious soul-life,
    • our senses, or approach it through our intellect or any form of
    • definitions or formulations, we may ask: How has the human mind
    • formerly made, and also the differentiations made in this or that
    • we form concepts of it. Only when we transform into concepts and
    • formulate for themselves, controversy over questions of cognition
    • into a conceptual form; then they may influence another person's
    • with that form of death which, in the land where the Christ-Event
    • an altered form. The Evangelists wish particularly to evoke the
    • impression that the Christ appeared in this altered form. But they
    • not complain because they are not uniform.
    • sent forth the Spirit in the form of the renewed or ‘holy
    • experienced in his soul the transformation which such psychic
    • really knows how the human soul is transformed through Imaginations
    • of the earth, the pupil had to form an Imagination of Babylon and the
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • I tried to give you a picture of a form of Initiation which ought not
    • given previously in various forms, we know that the Rosicrucian
    • that human thinking progresses and now embraces forms of thought
    • to break with everything that the thought-forms of the last century have
    • resort is had to the familiar formula that when a clever man grows
    • thought-forms had not developed far enough. One could quote various
    • and of karma could be worked out in relation to the thought-forms of
    • thought-forms, does not take the Buddhistic path, but a universal
    • the soul than as a seed which goes through an external form and
    • reappears in other external forms, and so is reincarnated. With him,
    • must be transformed, whereas Lessing thought correctly of short
    • must above all assimilate those thought-forms which lead quite
    • period. Today the starting point must be that form of thinking which,
    • not been formed by myself. Most certainly I have not made this
    • thing which appears there as the changed form of my physical being.
    • form as the result of preceding incarnations. But we also recognise
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • passes over in a heightened form to the Christ. Occult clairvoyant
    • can find in occult literature information concerning these matters if
    • active form. When the individual has stripped off his etheric body he
    • many men the form of Moses. Hence the mediaeval formula which
    • development, will be transformed so that it permeates the soul with a
    • himself, and will illuminate the form of Christ in the etheric world.
    • more will the etheric Form of Christ be visible in the coming
    • to form a picture of Christ according to the facts, but one that
    • connect with his Christ Jesus the same concept he has formed of a
    • bodies were formed, and in one of them up to the twelfth year, and in
    • individuality was built up by him to a certain form for his own
    • body’, than to use any other form of words. Man was a spectator
    • possible in the same form before the Event of Golgotha.
    • give the lie to our existence. As the crystal form emerges in a
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • to experience inwardly the Logos in its complete original form.
    • the evolution of the earth in an enhanced form through the Mystery of
    • in its most intense form. And that is important. As testimony from
    • in order to allow truths to enter into us in their right form. This
    • or how far, it agrees with the form that can be recovered from the
    • of the tradition with the original form can show how this or that
    • reconstructed in their true original form. Then, when anyone examines
    • all-comprehending wisdom should choose such a form for His answer?
    • original form, which can be authenticated from the Akashic record?
    • form. Hence the Gospels have been subject to a method of research
    • that finally everything is denied. In their original form they must
    • faculties. The old form of the Gospels will first receive its true
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • etheric world in one form or another, according to the development of
    • During the Sun period of the Earth this germ was transformed, and
    • then in this germ, in its altered form, the etheric was embodied.
    • transformed, and in it, and at the same time in the etheric body,
    • which also came forth in an altered form, the astral body was
    • different forms of human consciousness concerning all that is
    • about this period from external information, traditions, and
    • formation of the human ideal in the external world — all this
    • its own form on the physical plane, was a peculiar privilege of the
    • art, the enhancement of the human form in sculpture. And if we then
    • human form as it stood there before him on the physical plane, and
    • this form. Where this human form was so well loved and understood,
    • gives to man this beautiful form on the physical plane is taken away
    • form led unavoidably to a pessimistic view of what remains of man
    • upon the outer form, felt sad when compelled to think: ‘This
    • form is taken away from the human individuality. The human
    • individuality lives on without this form!’ If for the moment
    • existence where it is enshrouded by an external form. Into what kind
    • external sheath. This means transforming the individuality so that it
    • other than name and external form with the fruit from which the seed
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • living. We will ask them what they think, in conformity with the
    • consider themselves best informed — David Friedrich Strauss. In
    • fundamentally Initiation events — events which had formerly
    • former occasion to one detail, that Mary did not recognise Christ
    • could fail to recognise in the same form a person previously known.
    • Hence we had to note that Christ appeared to Mary in a changed form,
    • what had formerly been carried out on a small scale in the depths of
    • enhanced to the highest degree, something which formerly had taken
    • and valued, the external form of the human body, concerning which
    • convinced that the external form of the physical body, so highly
    • all, the human bodily form, will no longer be destroyed. Christ is
    • risen as the first of those who are raised from the dead! The Form of
    • external world to per-form on man the experiment which is similar to
    • experiment is performed by the great world. We then see how man lays
    • Form. Directly after death the Form begins to withdraw from the dead
    • by the Form. The body laid aside is composed of substances and
    • things they would not produce a human Form. Yet this Form belongs
    • forces which, through decay or burning or some other form of
    • the ‘Phantom’ of the man. This Phantom is the Form-shape
    • forces so that they fill out the Form which we encounter as the man
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • certainly offers something very pleasant. Hardly any other form of
    • Through our former
    • gradually form an impression of the very peculiar way in which this
    • to say: ‘Perhaps my intellect is not competent to form an
    • the Phantom, belongs to the physical body as a form-body which
    • Form of the physical body falling into decadence, he shuddered at the
    • reflected by the Form of the physical body. And when we follow human
    • physical body, its complete annulment as regards its Form, should
    • the physical body — that is, through the Form — can pass
    • course of the Earth-evolution, lost the Form of the physical body, so
    • Jesus has been transformed into a teaching about Christ Jesus. It had
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • from former lectures concerning the life of Jesus of Nazareth, who in
    • physical body, etheric body, astral body — was formed in a
    • Hierarchy of the Spirits of Form. We can now picture to ourselves —
    • Spirits of Form entered into the incarnations of men for the building
    • Form now flows onward, but that something was held back: an Ego that
    • this Ego preserved the form, the substantiality, which man had had
    • that pours itself into external beauty of form. In this passage,
    • to which he himself had previously attained. Hence we form a correct
    • was so transformed that it could be the vehicle capable of receiving
    • that the human Phantom, the primal form which draws into itself the
    • was perfectly intact; it existed in a spiritual bodily form, visible
    • form man has given them, until after some time they crumble away, so
    • recognise the same form in the Phantom, now freed from terrestrial
    • appear in the purest form of his etheric body to those who were
    • the grave in a super-sensible form, would appear in the spiritual
    • rescued the primal form of the human physical body for the salvation
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • to Christ. Those imbued with the thought of today no longer form the
    • eighteenth century formed on their way to the Christ-Impulse. Even
    • together in its most varied forms by the chain of a never-dying
    • clothed in the forms of our scientific thought. It was therefore
    • present form of spiritual-scientific endeavours will be convinced
    • that this Theosophy, in the form in which it desires to work, can
    • now in a form which can be so scientific that in principle every
    • that man could formulate the totality of abstract thoughts required
    • and yet sees to be matter. Therefore the transformation, the
    • eternally valid transformation, of spirit into matter, of matter into
    • pass over gradually into one another, and what was formerly right
    • progressive knowledge of the Spirit has learnt to know the Form of
    • ceremonies will change, and that which formerly came to pass through
    • real proof that Christianity is greater than its external form. For a
    • obliterated when the external forms of the Christianity of a certain
    • all external thoughts, all external forms, are temporal and therefore
    • transitory, while the Christ-Thought will live in ever-new forms in
    • the hearts and souls of men in the future, little as these new forms
    • many times in speaking of these questions, in one form or another, we
    • exceptionally situated as was formerly thought? A simile is then
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • experiences a transformation of this feeling into an Imagination. And
    • attraction is formed between the individual, in so far as he is
    • come about. The fulfillment can take a form which will be either less
    • experienced by men as an etheric Form. Like Paul before Damascus,
    • everything had to take the form of a childlike preparation. Men could
    • consciousness in a ripe form. And indeed this thought of
    • This transformation
    • ideal which dawned in ancient Greece, an ideal formulated by
    • on that in certain circumstances a man may very well form a concept
    • possible to use a form of speech that could not now be entrusted to
    • is mentioned, though certainly in a distorted form, in Hebrew
    • great transformation, always takes place. To express it more in
    • experiences an immense transformation. This transformation occurs
    • formed a resolution which He would not have needed to take for His
  • Title: Lecture: The Structure of the Lord's Prayer
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    • ALL the formulae of a devotional or petitionary character, wise saws,
    • particular aspect in that some practiced prayer more in the form of
    • members exercises in meditation, definite formulae of a devotional
    • concentrate upon these formulae they feel that divine spiritual life
    • merged with the divine Ground. These formulae, however, belong to the
    • of mind, this attitude of surrender must form the undercurrent, the
    • become magical formulae, instruments of idolatry, and in the epoch
    • formulae — all of which had their particular significance in their
    • place of origin — were in common use. These magic formulae were
    • forms the ocean-bed between Europe and America. Atlantis was destroyed
    • drop of this water. The drops which had previously formed an integral
    • lower nature and transformed it, and in the process of this
    • transformation raised itself to a higher level, we call the higher
    • means of which man transforms in gradual stages his lower nature into
    • transforms his astral body, through the force of Buddhi he transforms
    • spiritualize these three bodies. Formerly, man consisted of the four
    • Buddhi, a vital spark of this creative principle. In the form of
    • the body continually transforms. It is only through the processes of
    • renewed by the transformation of these physical substances. He is an
    • explained by the fact that the astral body is the bearer of the former,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Practical Training In Thought
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    • affairs of life. We should be able to transform it at every moment
    • uniform postal rate to which we are
    • formations in the evening, the way in which the sun went down.
    • more to form an exact mental image of it.
    • way he forms clear mental images of successive conditions, he will soon
    • our thought is to form exact pictures above all in the case of
    • simply form in ourselves mental images, clear pictures of successive
    • a thing, we try to form a picture of what, in our opinion, will take
    • is well; but if you have formed a wrong idea of it, then you must try
    • thus enriched, will appear again the next day and enable us to form a
    • quietly and to form no conclusion on your own account. Let the
    • study of them. Entering into the minutest detail, he forms a
    • “ape” will never transform into the concept
    • concept of an ape will not transform itself within me into the concept
    • transformation into man a possible conception.
    • anthroposophical movement we not only transform our thoughts; we
    • practical frame of mind, a practical way of thinking, forms itself,
  • Title: Lecture: Practical Training In Thought
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    • transformed at any moment into sensation and feeling, enabling us to
    • other formalities complied with. The uniform rate of postage known
    • After the uniform system of postage stamps had been devised, the
    • thought must say to himself, “If I can formulate thoughts about things,
    • this ability to form exact pictures, especially of successive events, so that
    • be easily believed that if he forms exact inner images of succeeding
    • Now, to the extent we abstain from arbitrary thinking and simply form
    • day. We do not go any further but clearly picture his act and try to form
    • an image of what he may do, imagining that the next day he will perform
    • Whenever something is understood, we try to form a thought picture of
    • preferring one method over another but we should refrain from forming
    • able to form a different, or at least a more thorough decision than could
    • ourselves without forming any definite conclusions, and we then should
    • causes are known can a correct judgment be formed. In this case it might
    • then forms a concept of what lives in them. Excluding himself and
    • to be quite impossible. His concept “ape” will never transform
    • transformation into man a possible conception.
    • that make this or that statement valid and possible if he has formed the
  • Title: Lecture: The Mystery of the Human Temperaments
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    • individual enigma — man. Not only must it give us information
    • To these belong those human qualities which today form the subject of
    • spiritual science is able to give also the necessary information
    • crystal. It has a regular form. If it is destroyed, nothing of its
    • form remains which could pass over to other rock crystals. The new
    • rock crystal receives nothing of its form. Now if we rise from the
    • parent plant. Here the form is maintained and passes over to the
    • as among its greatest results. Not only does one form proceed from
    • earlier forms, the lower evolutionary phases of his ancestors. Among
    • physical man as form and stature, and so forth, for the
    • investigate what was his former life when he passed through the gate
    • other forms of existence in the spiritual world. And when again the
    • him from his former life certain qualities of his life. Certain
    • According as he has performed this or that deed, he calls forth the
    • This human being as he confronts us in life, formed by
    • body, the etheric body or body of formative forces, the
    • such a way that they destroy the form of life, as we are able to
    • observe after death, when the physical forces destroy the life-form.
    • body does not conform to the physical and chemical forces and laws,
    • certain experiences in his former life.
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
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    • sense a transformation had taken place in that which from time immemorial
    • exactly the opposite of that which formed the central point of the
    • that the kind of mental comprehension present in the forming of the
    • was transformed in his feelings and impressions. What to-day appears
    • transformation and education of his soul. The question was how the
    • form. The pre-Christian method of Initiation is not now possible. A
    • wonderfully. Thus the entire form our consciousness takes and the way
    • primitive times was spread over all humanity gave way to that form of
    • and the other was to be met with in its purest form in Egypt and
    • and Egypt, than in Persia. In the two former, which agreed
    • transformation of their soul-powers. This transformation took place
    • divine man; that from the same sources whence the rock forms into
    • could be formed, and that that feeling was a deep egoism — the
    • forth the divine powers lying within him. So did he learn to transform
    • formed between man and God, and immortality ranked not as mere
    • Mysteries had handed down in the form of Dionysos and Mithra was born
    • formed to which men can look when they have to rise again. As in the
    • world having actually appeared in one single Form. What the disciples
    • formerly had poured Himself into the Mysteries had now flowed directly
    • soul can be so transformed as to find the Christ. Old Meister Eckhardt
    • Maximum number of matches per file exceeded.
  • Title: Jesuit and Rosicrucian Training
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    • through Cognition that we form a picture of the
    • the highest formulations of the intellect.
    • have long dwelt down below take form for the first
    • the form of an impulse towards discovery.
    • through our intellect or any form of mental
    • clothed in conceptual definitions or formulations,
    • have formerly made, and also the differentiations
    • when we form concepts of it. Only when we transform
    • the concepts and ideas they formulate for
    • into a conceptual form: then they may influence
    • with the crucifixion; with that form of death which,
    • not appeared in an altered form. The Evangelists
    • Christ appeared in this altered form. But they also
    • should not complain because they are not uniform.
    • man, He sent forth the Spirit in the form of the
    • transformation which such psychic exercises mean for
    • transformed through Imaginations which work with
    • had to form an Imagination of Babylon and the plain
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • the writer of this brochure arrived at the formula, for it belongs
    • word of the formula was put in its place with the greatest care, and
    • objective in the original formula, so that everything is supposed to
    • truth in the world, we must ascend from the Spirit of Form to the Spirits
    • before us as a mirror image by Spirits of Form as the inversion of
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • transformations in us that lead us to the truth. But if we want to
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • Atlantean catastrophe, we come to the civilisations and forms
    • importance. The forms of civilisation differed all over the
    • it was increasingly possible for the soul to form its own
    • form judgments or reason with the intellect. The latter faculty
    • Beings, and even for these men the former living communion with the
    • had been experienced as immediate reality, were now there in the form of
    • with certainty but which was now operative only in the form of
    • it had formerly been. This period is called the Silver Age, or
    • supreme importance in our time is a deeply incisive transformation of
    • performed on one born blind. ... Through what we call esoteric
    • form. But because human beings progress, they will appear in mankind
    • of the human soul will be transformed. And what is associated with this?
    • come again in an etheric form in the period indicated. Men will learn
    • transformed within us into an indomitable will not to allow this
    • recognisable in a new form to men who have experienced
    • sublime ether-form of Christ Jesus becomes perceptible. To a man in
    • could not be received in the form of teaching? The essence of this
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • realms of nature. These creative or formative forces restore
    • at night immediately what the formative forces of the human
    • we can suppose that these formative forces of the human being
    • What I have here described forms the contents of a science in
    • self-education to forming his images and feelings gradually in
    • forces that shape the outer world, he realises what forms the
    • ancestors, however, that which forms the basis of these
    • a point where it has to perform something similar as natural
    • sciences had to perform for the present in the seventeenth
    • before birth, and that he experienced former lives on earth
    • spiritual-mental experience in former lives on earth. This life
    • naturalists Copernicus and Giordano Bruno were during former
    • The spiritual researcher has to perform the same today again.
    • human being comes from a former life on earth and that he has
    • clear to us thereby. Life faces us as a transformation of
    • the causes of them in a former life. The world will convince
    • death, but he will transform this knowledge of the spirit into
    • forms the basis of the material existence and that the human



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