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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • genuine spiritual knowledge points to this time, will often be
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • interests us in connection with our spiritual-scientific point of
    • review them from an external point of view.
    • Gospel of St. John I have already pointed out how impossible it would
    • this attitude for one of indifference towards the Will. The point is
    • point is that every single pupil of Jesuitism goes through exercises
    • consider these occult exercises, at least in their chief points, we
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • points.
    • Initiation in our day can no longer adopt the standpoint of the
    • thirteenth century. I want especially to point this out because in
    • mention a decisively relevant point: the Rosicrucianism of the
    • clear on one essential point: there is an immense difference between
    • humanity as a whole, that he takes as his starting-point, and from
    • period. Today the starting point must be that form of thinking which,
    • the essential point is that through a special kind of moral and
    • understanding, are necessary as a starting-point. A person who never
    • founded on Rosicrucianism an important point is that in meditation
    • is the picture we encounter at a certain point on our occult path,
    • to remain standing at any one point, but will continually stride
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • of his sins, and at the same time points to the ‘stern law’.
    • time — and this is the significant point — this office
    • out of account these essential points cannot come to a real knowledge
    • Apollonius event, we must be clear what the important point in the
    • Today we will place only the chief point before our minds.
    • deeply into the nature of Christianity have often pointed out these
    • points to two powers in human nature, between which the personal
    • pointing already to the modern world. For Soloviev knows a Faith
    • the soul pulls itself together to the point of attributing real
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • and we pointed out that this way must arise in the soul from
    • It was then pointed
    • pointed out that the capacities of human beings will be enhanced, and
    • height of clairvoyance, and that the lowest point in this descending
    • The next point of
    • from mouth to ear. At a definite point of time the pupil is so
    • the Christ-Event from the occult standpoint is thus a necessary
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • particular point of view, we must bring together many different
    • that simplicity which is not the starting-point of what is true, but
    • of his works have been lost, points back to the drama of the
    • one looks at it solely from the point of view of feeling, then we
    • And we must repeatedly emphasise that it is not to the point how this
    • he dies is marked by the point where the circle touches the line A–B.
    • the ancient Hebrew. His point of view stood midway between that of
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • points brought out yesterday in looking at the differing views of the
    • starting-point. And it means that anyone who is willing to give up
    • persons of our present time who, according to the modern standpoint,
    • point. The other is that, interwoven with matters which carry us back
    • approach these things from the stand-point of Spiritual Science? For
    • we have reached the point of knowing that Paul demands something
    • us endeavour from the standpoint of Spiritual Science to get nearer
    • stands at the starting-point of man's Earth existence, when he
    • that at a certain point of time in life the Ego were to go out from a
    • From this starting-point we will continue to-morrow.
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • From this point we
    • teaching, but that is not the point. For such things as I have quoted
    • to a point when we must consider closely the nature of the physical
    • very easy, from the standpoint of modern anatomy or physiology, to
    • along its ever-decreasing path. At a point in time when the crisis of
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • points are given in my recently published book,
    • certain point of time in this Lemurian period that we can speak
    • from the starting-point of human evolution the faculty of speaking,
    • his Mother's heart. This points to a phenomenon of immense
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • point must be reached in any trend before a new light comes in once
    • entirely unjustifiable from a scientific standpoint. History already
    • to the standpoint of those nineteenth-century theologians who held
    • and perceptions of men changed altogether at the turning-point of the
    • old and new epochs, a point marked by the Events of Palestine.
    • proof that the point at issue is not understood by a majority of the
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • essential point. As you can convince yourselves by reading the
    • know from previous lectures that we are at the starting-point of a
    • comes to be in his later activities. At a quite definite point of
    • For at a certain point of time in his life a great change comes over
    • evolution on earth, from the standpoint of Spiritual Science. We can
  • Title: Lecture: The Structure of the Lord's Prayer
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    • religions have reached their high-point, prayers such as I have
    • standpoints: on the one hand as the higher nature of man which he is
    • man. Christ takes the second point of view first. We shall follow the
    • had developed to the point when it was able to make the decision to
    • Let us now consider from the Christian standpoint the second principle
    • Being and from this point of view Atma is “the Will” of the
  • Title: Lecture: Practical Training In Thought
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    • you a little experience of my own, and make it a starting-point for our
    • that it may find its true bearings at every point in life.” He
    • he will never arrive at the point where the right thing occurs to him
    • need not even be as difficult as the one I have just suggested. The point
    • At this point
    • another example: someone asks your advice about some point that has to
    • our thinking grows ever more practical and to the point.
    • how very little to the point their thinking is, and to what a large
    • ourselves to the point where logical reasons really mean something to us,
  • Title: Lecture: Practical Training In Thought
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    • As a starting point to our consideration I will tell you of an experience I
    • forget the most important point. They forget the watchmaker. The fact
    • To practice these principles is the important point. Time must be taken to
    • He need not even choose so difficult a subject as this one. The point is not
    • otherwise have paid no attention. The main point is that it should be
    • present. The essential point here is that the picture be complete. Suppose
    • there are people who will become fidgety at this point, and although it is
    • simply point out the erroneous thinking underlying this theory. If this
    • To bring ourselves to a point at which logical reasons themselves possess
    • training the human soul in this way a practical viewpoint is developed in
  • Title: Lecture: The Mystery of the Human Temperaments
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    • something which points in two directions; and therefore it will be
    • In how far does the temperament point to what belongs to universal
    • human nature? and then again on the other: How does it point
    • And here we are at the focal point of the consideration of human
    • human nature has to point even to moral qualities when he wishes to
    • can also point to that fact, and he has done so. For example, in a
    • to support the theory of heredity. Indeed, the law is expressed point
    • from the standpoint that some person has a definite characteristic —
    • Thus many attributes could be pointed out which reveal
    • I have pointed out to you here the fundamental types,
    • other points of view must be considered concerning the education of
    • point. He must endeavor never to let the choleric child notice that
    • here also the point of contact. The melancholic child is capable of
    • For this temperament too there is one important point:
    • too far, the important point is to arouse pain in connection with
    • particular way, if we consider the matter from the point of view of
  • Title: From Jesus to Christ (single lecture)
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    • justifiable to approach it from an anthroposophical standpoint. The manner
    • very far removed from this point of view. If it is true that Anthroposophy
    • point of all thought and feeling, and moreover that He has called forth
    • used from the standpoint of that historical science which holds good
    • standard authority point to the fact that it was not something new which
    • exactly the opposite of that which formed the central point of the
    • that only now has it reached the point of embracing external nature so
    • Christ occurred. At that point of time collective humanity everywhere
    • point he must then overcome this feeling of emptiness in his soul
    • deeper powers and thereby be raised again. This point of view, that
    • that which had happened at the initial point of evolution (and which
    • worlds as the union of Mithra and Dionysos, must the initial point be
    • almost to the end of the eighteenth century. It is pointed out in
    • That is the point: that man through mystic development, without
    • depths of externally appointed Mysteries, but in the stillness of his
    • must take place within it as the most significant point in the
    • a super-sensible Mystical Fact at the middle point of human evolution,
  • Title: Jesuit and Rosicrucian Training
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    • out spiritual-scientific point of view, and which we
    • will review them from an external point of view.
    • pointed out how impossible it would have been for
    • indifference towards the Will. The point is that by
    • essential point is that every single pupil of
    • points, we find that the pupil has first to call up
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • wants to help others will at some point feel that he can't help
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • self to its highest point, for only through the sturdy
    • all human beings living at that crucial point of time had persisted
    • what was at stake at that point of time and knew what it signified
    • with those whose minds are obviously deranged. This point of time
    • the data of genuine spiritual knowledge point to this age —
    • back into the past we come .to that point of time in the evolution of
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • inside of our whole point of view, as it should be developed.
    • We take a big change in nature as starting point that faces us
    • takes a quite wrong viewpoint: one normally compares the wake
    • sensations as starting point which he has experienced in the
    • could not freely turn our eyes from one point to the other, we
    • have pointed out how the spiritual researcher has to extinguish
    • a point where it has to perform something similar as natural
    • Here spiritual research is at a similar point as the
    • at the same point and faces the spirit with the same attitude.
    • point, which one names with the word life. If the
    • world of the spiritual researcher also has such a certain point
    • were. This point that one approaches, as the naturalist
    • Here we get to a point where I have to eliminate an objection.
    • himself. I must point there to my book How Does One
    • people point to heredity, the spiritual researcher will
    • experienced as starting point and it stops at the



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