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    Query was: world
  

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• Title: Lecture 1: On the Meaning of Life
  Matching lines:
  • the great world of nature, is the realm of the lifeless. Especially
  • decay in the plant world. In Spring we see the plants spring up out
  • of our existence is bound up with the plant world, for without it we
  • withering and decaying of the plant world in Autumn with man’s
  • world. From this spiritual world we draw the forces which we require.
  • world on the physical and etheric bodies, they see at night, at the
  • great world outside, when the plants bud and germinate in Spring.
  • can look into the spiritual world, directs his gaze to external
  • his time more than the world was then able to receive. While even the
  • look into the spiritual world — into Divine activity —
  • spiritual world was cut off. To this fact John the Baptist alludes
  • at what you can gain in the physical world: be watchful, a new
  • unto you, seek the spiritual world that is in your midst; there the
  • pictures made their triumphal march through the world in
  • world, the achievements of those who have passed through the gates of
  • influences as come from without, from the super-sensible world, when,
  • in what way the forces of the super-sensible world are active. Their
  • super-sensible worlds have a still wider bearing.
  • spiritual world. When he had come near enough to him he appeared to
• Title: Lecture 2: On the Meaning of Life
  Matching lines:
  • When we observe the world around us, it is not really enough that we
  • If, with the knowledge gained from the physical world, we look into
  • Knowledge of the Higher Worlds and Its Attainment,
  • spiritual path as an entirely new world. If a man is really seriously
  • physical world around him grows dim. In the place of this physical
  • world there appears a world of moving images, a world of surging
  • sides and constitute the world in which our souls live and move.
  • Now let us suppose that a man were convinced that in the visionary world
  • conjures up a visionary world, to Inspiration. It is the latter which
  • by a visionary world they do not trouble to develop themselves
  • further, or go on striving, because this visionary world pleases them
  • bliss, to revelling, as it were, in the visionary world. We cannot
  • the world without, where we find numberless possibilities for
  • hand the inner world to which the path of knowledge leads us: an
  • infinite world of visions which is to be compared with the world of
  • in the world.
  • world would then be impossible, for the things which are nourished on
  • for if we concern ourselves with the world, if we concern ourselves
  • with its existence, the world consists only of beings and those
  • way. They have to go a different way because the world has to exist,
  • Maximum number of matches per file exceeded.
• Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
  Matching lines:
  • press into the spiritual world through our exercises, but we can't do
  • ascends into the spiritual world. Some people can't even stand
  • the outer sign for the ego in the physical world, that is, they faint
  • the forces that enable us to stand the spiritual world are limited.
  • we meet when we want to get into the spiritual world via meditation,
  • spiritual world. Visions and voices are around us like the shell
  • we find in our exercises are things of the physical world, which a
  • pure spiritual world. Then the sense world disappears for us, and a
  • spiritual world opens up before us that has nothing in common
  • with the physical world. An ordinary man is like the chick that would
  • consider its shell to be the real world. If the chick could see it
  • would see the egg's contents as if it were the whole world. Likewise
  • world spreads out in its place.
  • get into a new world, just as a chick has a new world before it when
  • to bring something with us into the spiritual world we must bring
  • what penetrates the shell from the outer spiritual world and that's