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Searching Rudolf Steiner Lectures by Location (Hanover)

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    Query was: world

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • world outside did not make him aware of himself. The fact that there
    • is a world external to himself makes possible the unfolding of
    • no knowledge of itself, not, at least, in the world in which we live!
    • astral body must be created for us out of the Great World, the
    • spiritual world, investigation always has to be gradual — ”bit
    • spiritual worlds he expands into the planetary system, first into the
    • evolution and of the whole world. An immoral man who after his death
    • of the world. He makes holes, as it were, in the texture of the
    • is for him, torment; for the world, destruction.
    • life and that concern him when he enters the spiritual world. The
    • physical world merely have the effect of making us shut ourselves
    • in this world of stars. When you practice self-knowledge you can
    • the spiritual worlds, between death and a new birth — the best
    • is the moral law that is given us from the spiritual worlds, for
    • world, and the same question can be asked about our etheric body.
    • stages into the spiritual world he took with him part of the forces
    • different religions of the world — and it is one of the most
    • relation to all religious denominations and world-conceptions speaks
    • relation to the world of the stars can say with sincerity and
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • beings in the etheric world, not His return in a physical body. The
    • era in which the ascent to higher worlds must take place with clear,
    • Everything that happens in the world has an effect on
    • study the events in the world that are connected with us. People are
    • clarify this, we must cast a glance into world space. There we find
    • finds the remark that the world is an illusion or maya. Every
    • macrocosm and microcosm, between the large and small worlds, to
    • world.
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • The World of the Senses and the World of the Spirit
    • to a real understanding of world evolution.
    • higher worlds, is to a certain extent a necessity for mankind. Within
    • the spiritual outlook on the world. And more and more pronounced will
    • which one can become a sincere opponent of the anthroposophical world
    • that prevail in the world to-day. “How one refutes Spiritual
    • number of arguments against the anthroposophical world conception,
    • Man can look upon the world from
    • two sides. He finds one view of the world when, for example, he
    • look up to the wonder of the starry world, when we contemplate the
    • certain way of the whole wide world that constitutes his sense
    • sense of sight, but into the sense which opens to the world of sound
    • and the other worlds which stream in through our senses. Man comes to
    • feel that he confronts the external sense world as a being in which
    • this whole sense world is contained; he feels himself as a confluence
    • of the world that is around him. And he can say to himself: When I
    • of the external world flow together; all the one-sidedness becomes in
    • man a many-sidedness. We contemplate the world of the senses, and we
    • everything else in the world is contained. For the more accurately we
    • study the world the more closely do we see that in man all the
    • Maximum number of matches per file exceeded.
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • The World of the Senses and the World of the Spirit
    • to a real understanding of world evolution.
    • world. Ruling Will in the Sense-world, Ruling Wisdom in the World of
    • what we called reverent devotion to the world of reality and
    • harmony with the phenomena of the world — if such a
    • such as the following. “The world once had a beginning in
    • of the same page, the statement: “The world has always existed,
    • same manner that the world has had a beginning and that it has had no
    • elaboration in thought of experiences we have in the world, we can
    • world, we cannot on every occasion suspend judgment on the things of
    • the world. We have to judge and form opinions — we shall see in
    • attitude to the things of the world, and let them speak out their own
    • individual wolves exist in the world. Such a man will easily state it
    • external world of facts, then it shows us that besides what we have
    • taken of allowing ourselves to be taught by the things of the world,
    • from the things of the world, coming to us in revelation and filling
    • to this. As we go about the world and observe the plants in all their
    • world of sense become changed for us, and something is revealed to us
    • in the world of the senses, for which we can find no other word than
    • represents the world of the senses as it shows itself to our view.
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  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • The World of the Senses and the World of the Spirit
    • to a real understanding of world evolution.
    • physical body of man and what we call the world of the senses. We saw
    • the sense world outside us — the substance that we spoke of
    • sense world outside us and in the human physical body as well, we
    • that the physical body of man is a part of the external world of the
    • world of the senses lies a world of coming into being and passing
    • away, and in this latter world we found wisdom; we found that its
    • greatly in our understanding of the world and especially of the
    • world around him. All these organs in their variety would only afford
    • whole expanse of the world of the senses, but man's connection
    • with the world around him would be that he would perceive it all as
    • that the whole world of the senses depends on this, that the etheric
    • world has found place in man.
    • temptation. If Lucifer had not entered into the world order nobody
    • peculiar nature and appearance of our sense world is to be traced to
    • from all that man is through the fact that he perceives the world of
    • world from a spiritual point of view we always have to see behind
    • he stands to-day in the world, subject as he is to the Luciferic
    • Knowledge of the Higher Worlds and Its Attainment.
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  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • The World of the Senses and the World of the Spirit
    • to a real understanding of world evolution.
    • the world we do not so immediately notice anything of the weight, but
    • is, therefore, obvious that something else must exist in the world,
    • world things happen in such a way that they are spread out in space
    • are aware in the outer world by means of our senses, are nothing less
    • coming from endless world distances and finally breaking — like
    • breaking that takes place out of the spirit but finds a world already
    • of the world but into the etheric body, spirit breaks and becomes
    • in the sense world. Then the matter that we find in the bodies of the
    • manifold kinds of matter in the world! We saw yesterday what a number
    • of matter in the world arise. My main purpose in all I am telling you
    • Knowledge of the Higher Worlds
    • Knowledge of the Higher Worlds
    • find in the physical world any reflection of the world of
    • he looks at it, a picture of the world of Imagination. And when you
    • simply this — that man was originally in the spiritual world,
    • illnesses, etc. — have come into the world.
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • The World of the Senses and the World of the Spirit
    • to a real understanding of world evolution.
    • carries his system of nerves continually through the world, and this
    • matter. As man bears this system of nerves through the world it is
    • without significance for the world. He has, in fact, great
    • peopling the world with infinitely finely differentiated processes of
    • movement. Inspired substances stream out from man into the world.
    • received into the general world process — delicate shadow
    • world. For whatever you do, when you do it, you move, you bring your
    • world, it is perpetually passing over from you into the world.
    • and Imagination. In this way man gives to the world that wherefrom
    • the world builds itself up anew. Man, as it were, provides the
    • in the mineral world, for the other substances are changed and
    • was that from out of the spiritual World-All, into which he would be
    • substance which was intended for man in the material world is the
    • look down from the World-All upon that which was destined to
    • World-All. It is the ego I must now add; and the ego I perceive by
    • to the divine world and to a forward-moving evolution, not to an
    • Ahriman, too — came into our world through remaining behind at
    • self-dependence from the common race of mankind. The world process
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • The World of the Senses and the World of the Spirit
    • to a real understanding of world evolution.
    • harmony with the events of the world, and lastly, devotion and
    • surrender to the whole world process. You will remember I explained
    • world as existing in a region where everything is either coming into
    • To-day it merely communicates to the outer world by means of the
    • his own self before the world; that is to say, the propagation of man
    • microcosm, in this complicated “little world” which we
    • hear earthly music with our ear, so in ancient times did world music,
    • words in tones, so in times past did the divine Word of the Worlds
    • Worlds of which the Gospel of St. John tells, the Logos, the divine
    • the word, there flowed from the spiritual world a heavenly music, the
    • the air. It was in like manner that form entered into the world out
    • our world come into its form through the Word of the Gods. And man is
    • into the world, as the utterance of the Word of God. Thus was man
    • bring forth for the world as the reproduction of his being, even as
    • the Gods have spoken Man into the world as Their creation. So is the
    • world process in a sense reversed. When we consider the whole human
    • however, is developing on into the world of spirituality, and his
    • spirituality. Such is the relationship between the world of the
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  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • connected with the spiritual world. While the
    • is anchored in the spiritual world.
    • connection with the spiritual world and in this aura the seer
    • with spiritual worlds is, in a certain respect, severed.
    • higher worlds. Together with the old clairvoyance, ideals
    • his origin in the spiritual worlds and that we must penetrate
    • with ever-growing consciousness into these worlds. It will
    • worlds. More and more, human beings will be instinctively
    • anything of the spiritual worlds. The handful of people who
    • human body. Such was the working of World-Karma. This
    • the spiritual worlds. With full consciousness, such as is
    • knows the Truth of the higher worlds, then this
    • shares? The things that happen in the world have their effect
    • of man's connection with spiritual worlds. One such
    • existence of a spiritual world. His writings are unique in their
    • secrets of the spiritual world. Is this not like a
    • was once and once only in the world in order that the impulse
    • to ascend to a new spiritual world might be bestowed upon
    • cease. But Spiritual Science must be in the world in order
  • Title: Esoteric Lessons Part III: Hannover, 2-7-'14
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    • comes from the spiritual world. This is very intimate and subtle. One
    • spiritual world can flow into the meditator. Or else during the day
    • one knows that something from the spiritual world was just
    • and aggravation arise in us, then nothing from the spiritual world
    • work. Inner, real warmth then comes from the spiritual world and not
    • we're in our body and the whole world is around us, but we feel that
    • poured into spiritual worlds. One feels and knows that one is
    • in the spiritual world.
    • exercise we pour ourselves into the spiritual world, into the Christ.
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • spiritual worlds. If we want to recover that kind of living
    • reaches the realm of Devachan in the spiritual world where he
    • world-evolution. Consequently we have grotesque explanations
    • astral body they were able to see into the spiritual worlds.
    • Men will be forsaken by the world of the spirit. But then
    • they can again look upwards into the spiritual world. Before
    • Of threads that Karma spins, world-fashioning.
    • could see clairvoyantly into the spiritual world, and then,
    • when they wanted to observe something in the spiritual world
    • spiritual world made known to men through
    • of world-evolution, are inscribed in wonderful signs in the
    • spiritual Beings of the Sun-Hierarchy had moved into a world
    • A whole world of meaning lay in the words.
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • world in the usual way. There are people who believe that
    • entrance to the spiritual world can be achieved by adopting
    • way into the spiritual world.
    • in higher worlds those who belong to us?
    • themselves, confronting Ahriman in the outside world. Up to
  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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    • world surrounds us like a fog that covers the spiritual for us. It
    • Our desire world consists
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • physical world, the soul has the opportunity — nay not only the
    • that the symbol presented to the world in the Christmas Festival ever
    • The Christ Spirit weaves through the world that is revealed through
    • Gnostics were able to teach trickled through into the world and
    • When understanding was lost of what had streamed from cosmic worlds in
    • cosmic worlds, from heavenly spheres, to the earth, remembrance of
    • said of the Baptism by John in the Jordan: From cosmic worlds there
    • cosmic worlds as in the Easter thought. Turning to the source to be
    • sufferings in Kamaloca that man must endure in the spiritual world
    • vista of all that man must experience in the spiritual worlds because,
    • whom the world was created. This vision is clearest to the soul during
    • be a reminder that contemplation of the cosmic worlds will help us to
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • we've become aware that the whole world and our physical body
    • must we tread this path, why must we look deep into the world of
    • illusion, why have the Gods placed us in this unreal world? For they
    • good that the world is maya, illusion. If everything was true
    • the seventh day, after the world had been created. Then God
    • behind sensory illusion. And since the world is illusion, it gives us
    • arrive at a knowledge of higher worlds faster than a man in everyday
    • in the Godhead of the world. We should let our own intellect speak ad
  • Title: Esoteric Lessons Part II: Hannover, 11-19-12
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    • worlds, but most people anticipate something different from what
    • worlds. Practice this with patience and perseverance. One must remain
    • eternities. It thinks me — the great world thinking, thinks me.
    • exist between the divine spiritual world and us, and of how our
    • same way as the first one: It works me; exoterically expressed: World
    • weaving of the divine hierarchies of higher worlds on our soul body.
    • this sentence is: World forces weave in your feeling.
    • instance, in the exercise: I rest in the Godhead of the world
    • into the higher I. It dies into the world ego: I C M.
    • spiritual worlds. We can't preserve our physical body overnight
    • physical body from the spiritual worlds from which we arose;
    • incarnations. We've surrounded ourselves with a world of
    • we get into the spiritual world through death's portal,
    • spiritual worlds that we can already find in physical life through
    • towards us out of spiritual worlds into our intellect and our
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • world approaches us. It is the world the human being enters
    • world next to us, the etheric world, is different with each
    • world just as little as in the physical world. This force which
    • into the elemental world which are still capable of surviving,
    • single human being through the regions of the spiritual world
    • the spiritual world.
    • world.
    • out into the world by means of his senses. As soon as one
    • enters as a dead the spiritual world, he/she has flowed out
    • into the whole spiritual world. The soul feels like fulfilling
    • the whole spiritual world bit by bit. What the human being has
    • to perceive the world with it. What our eye is now for our
    • and the human being starts beholding in the spiritual world
    • spiritual world you perceive like by means of a sense with the
    • spiritual world with your etheric body. Your etheric body is
    • real like your brain in the spiritual world and your former
    • worlds. You have spread, you do not feel crowded together to
    • extended over the spiritual world.
    • somebody who himself enters the spiritual world, either by
    • the spiritual world, with beings of higher hierarchies or with
    • Maximum number of matches per file exceeded.

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