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• Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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  • world outside did not make him aware of himself. The fact that there
  • is a world external to himself makes possible the unfolding of
  • no knowledge of itself, not, at least, in the world in which we live!
  • astral body must be created for us out of the Great World, the
  • spiritual world, investigation always has to be gradual — ”bit
  • spiritual worlds he expands into the planetary system, first into the
  • evolution and of the whole world. An immoral man who after his death
  • of the world. He makes holes, as it were, in the texture of the
  • is for him, torment; for the world, destruction.
  • life and that concern him when he enters the spiritual world. The
  • physical world merely have the effect of making us shut ourselves
  • in this world of stars. When you practice self-knowledge you can
  • the spiritual worlds, between death and a new birth — the best
  • is the moral law that is given us from the spiritual worlds, for
  • world, and the same question can be asked about our etheric body.
  • stages into the spiritual world he took with him part of the forces
  • different religions of the world — and it is one of the most
  • relation to all religious denominations and world-conceptions speaks
  • relation to the world of the stars can say with sincerity and
• Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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  • beings in the etheric world, not His return in a physical body. The
  • era in which the ascent to higher worlds must take place with clear,
  • Everything that happens in the world has an effect on
  • study the events in the world that are connected with us. People are
  • clarify this, we must cast a glance into world space. There we find
  • finds the remark that the world is an illusion or maya. Every
  • macrocosm and microcosm, between the large and small worlds, to
  • world.
• Title: World of the Senses and the World of the Spirit: Lecture I
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  • The World of the Senses and the World of the Spirit
  • to a real understanding of world evolution.
  • higher worlds, is to a certain extent a necessity for mankind. Within
  • the spiritual outlook on the world. And more and more pronounced will
  • which one can become a sincere opponent of the anthroposophical world
  • that prevail in the world to-day. “How one refutes Spiritual
  • number of arguments against the anthroposophical world conception,
  • Man can look upon the world from
  • two sides. He finds one view of the world when, for example, he
  • look up to the wonder of the starry world, when we contemplate the
  • certain way of the whole wide world that constitutes his sense
  • sense of sight, but into the sense which opens to the world of sound
  • and the other worlds which stream in through our senses. Man comes to
  • feel that he confronts the external sense world as a being in which
  • this whole sense world is contained; he feels himself as a confluence
  • of the world that is around him. And he can say to himself: When I
  • of the external world flow together; all the one-sidedness becomes in
  • man a many-sidedness. We contemplate the world of the senses, and we
  • everything else in the world is contained. For the more accurately we
  • study the world the more closely do we see that in man all the
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• Title: World of the Senses and the World of the Spirit: Lecture II
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  • The World of the Senses and the World of the Spirit
  • to a real understanding of world evolution.
  • world. Ruling Will in the Sense-world, Ruling Wisdom in the World of
  • what we called reverent devotion to the world of reality and
  • harmony with the phenomena of the world — if such a
  • such as the following. “The world once had a beginning in
  • of the same page, the statement: “The world has always existed,
  • same manner that the world has had a beginning and that it has had no
  • elaboration in thought of experiences we have in the world, we can
  • world, we cannot on every occasion suspend judgment on the things of
  • the world. We have to judge and form opinions — we shall see in
  • attitude to the things of the world, and let them speak out their own
  • individual wolves exist in the world. Such a man will easily state it
  • external world of facts, then it shows us that besides what we have
  • taken of allowing ourselves to be taught by the things of the world,
  • from the things of the world, coming to us in revelation and filling
  • to this. As we go about the world and observe the plants in all their
  • world of sense become changed for us, and something is revealed to us
  • in the world of the senses, for which we can find no other word than
  • represents the world of the senses as it shows itself to our view.
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• Title: World of the Senses and the World of the Spirit: Lecture III
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  • The World of the Senses and the World of the Spirit
  • to a real understanding of world evolution.
  • physical body of man and what we call the world of the senses. We saw
  • the sense world outside us — the substance that we spoke of
  • sense world outside us and in the human physical body as well, we
  • that the physical body of man is a part of the external world of the
  • world of the senses lies a world of coming into being and passing
  • away, and in this latter world we found wisdom; we found that its
  • greatly in our understanding of the world and especially of the
  • world around him. All these organs in their variety would only afford
  • whole expanse of the world of the senses, but man's connection
  • with the world around him would be that he would perceive it all as
  • that the whole world of the senses depends on this, that the etheric
  • world has found place in man.
  • temptation. If Lucifer had not entered into the world order nobody
  • peculiar nature and appearance of our sense world is to be traced to
  • from all that man is through the fact that he perceives the world of
  • world from a spiritual point of view we always have to see behind
  • he stands to-day in the world, subject as he is to the Luciferic
  • Knowledge of the Higher Worlds and Its Attainment.
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• Title: World of the Senses and the World of the Spirit: Lecture IV
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  • The World of the Senses and the World of the Spirit
  • to a real understanding of world evolution.
  • the world we do not so immediately notice anything of the weight, but
  • is, therefore, obvious that something else must exist in the world,
  • world things happen in such a way that they are spread out in space
  • are aware in the outer world by means of our senses, are nothing less
  • coming from endless world distances and finally breaking — like
  • breaking that takes place out of the spirit but finds a world already
  • of the world but into the etheric body, spirit breaks and becomes
  • in the sense world. Then the matter that we find in the bodies of the
  • manifold kinds of matter in the world! We saw yesterday what a number
  • of matter in the world arise. My main purpose in all I am telling you
  • Knowledge of the Higher Worlds
  • Knowledge of the Higher Worlds
  • find in the physical world any reflection of the world of
  • he looks at it, a picture of the world of Imagination. And when you
  • simply this — that man was originally in the spiritual world,
  • illnesses, etc. — have come into the world.
• Title: World of the Senses and the World of the Spirit: Lecture V
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  • The World of the Senses and the World of the Spirit
  • to a real understanding of world evolution.
  • carries his system of nerves continually through the world, and this
  • matter. As man bears this system of nerves through the world it is
  • without significance for the world. He has, in fact, great
  • peopling the world with infinitely finely differentiated processes of
  • movement. Inspired substances stream out from man into the world.
  • received into the general world process — delicate shadow
  • world. For whatever you do, when you do it, you move, you bring your
  • world, it is perpetually passing over from you into the world.
  • and Imagination. In this way man gives to the world that wherefrom
  • the world builds itself up anew. Man, as it were, provides the
  • in the mineral world, for the other substances are changed and
  • was that from out of the spiritual World-All, into which he would be
  • substance which was intended for man in the material world is the
  • look down from the World-All upon that which was destined to
  • World-All. It is the ego I must now add; and the ego I perceive by
  • to the divine world and to a forward-moving evolution, not to an
  • Ahriman, too — came into our world through remaining behind at
  • self-dependence from the common race of mankind. The world process
• Title: World of the Senses and the World of the Spirit: Lecture VI
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  • The World of the Senses and the World of the Spirit
  • to a real understanding of world evolution.
  • harmony with the events of the world, and lastly, devotion and
  • surrender to the whole world process. You will remember I explained
  • world as existing in a region where everything is either coming into
  • To-day it merely communicates to the outer world by means of the
  • his own self before the world; that is to say, the propagation of man
  • microcosm, in this complicated “little world” which we
  • hear earthly music with our ear, so in ancient times did world music,
  • words in tones, so in times past did the divine Word of the Worlds
  • Worlds of which the Gospel of St. John tells, the Logos, the divine
  • the word, there flowed from the spiritual world a heavenly music, the
  • the air. It was in like manner that form entered into the world out
  • our world come into its form through the Word of the Gods. And man is
  • into the world, as the utterance of the Word of God. Thus was man
  • bring forth for the world as the reproduction of his being, even as
  • the Gods have spoken Man into the world as Their creation. So is the
  • world process in a sense reversed. When we consider the whole human
  • however, is developing on into the world of spirituality, and his
  • spirituality. Such is the relationship between the world of the
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• Title: Lecture: 'I am the Way, the Truth, and the Life'
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  • connected with the spiritual world. While the
  • is anchored in the spiritual world.
  • connection with the spiritual world and in this aura the seer
  • with spiritual worlds is, in a certain respect, severed.
  • higher worlds. Together with the old clairvoyance, ideals
  • his origin in the spiritual worlds and that we must penetrate
  • with ever-growing consciousness into these worlds. It will
  • worlds. More and more, human beings will be instinctively
  • anything of the spiritual worlds. The handful of people who
  • human body. Such was the working of World-Karma. This
  • the spiritual worlds. With full consciousness, such as is
  • knows the Truth of the higher worlds, then this
  • shares? The things that happen in the world have their effect
  • of man's connection with spiritual worlds. One such
  • existence of a spiritual world. His writings are unique in their
  • secrets of the spiritual world. Is this not like a
  • was once and once only in the world in order that the impulse
  • to ascend to a new spiritual world might be bestowed upon
  • cease. But Spiritual Science must be in the world in order
• Title: Esoteric Lessons Part III: Hannover, 2-7-'14
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  • comes from the spiritual world. This is very intimate and subtle. One
  • spiritual world can flow into the meditator. Or else during the day
  • one knows that something from the spiritual world was just
  • and aggravation arise in us, then nothing from the spiritual world
  • work. Inner, real warmth then comes from the spiritual world and not
  • we're in our body and the whole world is around us, but we feel that
  • poured into spiritual worlds. One feels and knows that one is
  • in the spiritual world.
  • exercise we pour ourselves into the spiritual world, into the Christ.
• Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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  • spiritual worlds. If we want to recover that kind of living
  • reaches the realm of Devachan in the spiritual world where he
  • world-evolution. Consequently we have grotesque explanations
  • astral body they were able to see into the spiritual worlds.
  • Men will be forsaken by the world of the spirit. But then
  • they can again look upwards into the spiritual world. Before
  • Of threads that Karma spins, world-fashioning.
  • could see clairvoyantly into the spiritual world, and then,
  • when they wanted to observe something in the spiritual world
  • spiritual world made known to men through
  • of world-evolution, are inscribed in wonderful signs in the
  • spiritual Beings of the Sun-Hierarchy had moved into a world
  • A whole world of meaning lay in the words.
• Title: Background/Mark: Lecture Twelve Answers to Questions
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  • world in the usual way. There are people who believe that
  • entrance to the spiritual world can be achieved by adopting
  • way into the spiritual world.
  • in higher worlds those who belong to us?
  • themselves, confronting Ahriman in the outside world. Up to
• Title: Esoteric Lessons Part II: Hannover, 3-5-11
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  • world surrounds us like a fog that covers the spiritual for us. It
  • Our desire world consists
• Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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  • physical world, the soul has the opportunity — nay not only the
  • that the symbol presented to the world in the Christmas Festival ever
  • The Christ Spirit weaves through the world that is revealed through
  • Gnostics were able to teach trickled through into the world and
  • When understanding was lost of what had streamed from cosmic worlds in
  • cosmic worlds, from heavenly spheres, to the earth, remembrance of
  • said of the Baptism by John in the Jordan: From cosmic worlds there
  • cosmic worlds as in the Easter thought. Turning to the source to be
  • sufferings in Kamaloca that man must endure in the spiritual world
  • vista of all that man must experience in the spiritual worlds because,
  • whom the world was created. This vision is clearest to the soul during
  • be a reminder that contemplation of the cosmic worlds will help us to
• Title: Esoteric Lessons Part II: Hannover, 12-31-11
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  • we've become aware that the whole world and our physical body
  • must we tread this path, why must we look deep into the world of
  • illusion, why have the Gods placed us in this unreal world? For they
  • good that the world is maya, illusion. If everything was true
  • the seventh day, after the world had been created. Then God
  • behind sensory illusion. And since the world is illusion, it gives us
  • arrive at a knowledge of higher worlds faster than a man in everyday
  • in the Godhead of the world. We should let our own intellect speak ad
• Title: Esoteric Lessons Part II: Hannover, 11-19-12
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  • worlds, but most people anticipate something different from what
  • worlds. Practice this with patience and perseverance. One must remain
  • eternities. It thinks me — the great world thinking, thinks me.
  • exist between the divine spiritual world and us, and of how our
  • same way as the first one: It works me; exoterically expressed: World
  • weaving of the divine hierarchies of higher worlds on our soul body.
  • this sentence is: World forces weave in your feeling.
  • instance, in the exercise: I rest in the Godhead of the world
  • into the higher I. It dies into the world ego: I C M.
  • spiritual worlds. We can't preserve our physical body overnight
  • physical body from the spiritual worlds from which we arose;
  • incarnations. We've surrounded ourselves with a world of
  • we get into the spiritual world through death's portal,
  • spiritual worlds that we can already find in physical life through
  • towards us out of spiritual worlds into our intellect and our
• Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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  • world approaches us. It is the world the human being enters
  • world next to us, the etheric world, is different with each
  • world just as little as in the physical world. This force which
  • into the elemental world which are still capable of surviving,
  • single human being through the regions of the spiritual world
  • the spiritual world.
  • world.
  • out into the world by means of his senses. As soon as one
  • enters as a dead the spiritual world, he/she has flowed out
  • into the whole spiritual world. The soul feels like fulfilling
  • the whole spiritual world bit by bit. What the human being has
  • to perceive the world with it. What our eye is now for our
  • and the human being starts beholding in the spiritual world
  • spiritual world you perceive like by means of a sense with the
  • spiritual world with your etheric body. Your etheric body is
  • real like your brain in the spiritual world and your former
  • worlds. You have spread, you do not feel crowded together to
  • extended over the spiritual world.
  • somebody who himself enters the spiritual world, either by
  • the spiritual world, with beings of higher hierarchies or with
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