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Searching Rudolf Steiner Lectures by Location (Helsinki)

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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • has been accomplished in the course of the earth's happenings in the
    • a certain way — uniform human race distributed over the earth;
    • of man with other organisms on the earth; but in spiritual science,
    • times, up to a point of time in which all the relations of the earth
    • powers. The Earth has altered her conditions. Hence, Siegfried, who
    • be belong in a certain measure to the earthly element. In this way we
    • man which as it were, in him connects the external, earthly part with
    • and which brings the divine into the earthly. And we look at the second
    • of the forces of the earth, and from that which does not belong to the
    • material earth, but to its deeper forces. We see in Ilmarinen the producer
    • only, that over the earth the etheric body, that is the Sampo, is fashioned
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • to stay more in the regions of earthly evolution. Our thoughts,
    • of the earth because it will bring us near to the secrets of the
    • confusion of human battles, errors and earthly strife. His teaching
    • man upon earth. We need something quite different from ordinary
    • for the life of earth around him appears as something strange and
    • Arjuna stands there like a human soul to whom the earthly side of
    • understanding for earthly things! It comes to men who have attained
    • very good understanding for all that is earthly. It has to be
    • earthly things, seems to the Westerner quite intelligible and
    • what is well understood in the West, the sense matters of earthly
    • to that in us which on earth will always be deeper than our
    • Socrates to lead the earthly souls until they gain an outlook into
    • that surrounded them in the earthly sphere was to them in unceasing
    • and I, and always only of I. “I am in the earth,
    • is in earth, water, fire or air, in all that lives upon the earth, in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • of mankind, of the earth, of the whole planetary system become his
    • with the whole earth, then he grows into a higher level of
    • of his planet, earth. We shall see that this is possible. We know
    • other rhythms of the earth as well — of summer and winter. When
    • earth in summer with all its vegetation. What material science
    • earth. In effect he feels something summer-like in going to sleep and
    • understand what the spirit of the earth is, and how it is asleep in
    • experience of identifying himself with the spirit of the earth. From
    • organism of the earth. The earth is asleep in summer and awake in
    • of the earth.”
    • earth. Then as men we no longer feel ourselves bound to a particular
    • from the very beginning of the earth. We feel the age-long succession
    • of our evolutions through the course of the evolution of the earth.
    • incarnation to another in the earth's evolution. That is the third
    • horizon over the whole earth, where Krishna awakens in Arjuna the
    • incarnation to incarnation on the earth.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • moral sense, his moral feelings, that he must tear all earthly
    • and earthly love of power! If one does this, one will never be able
    • call the Christ, Who remained on earth altogether for three years.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • the blue cup of the heavens was suspended over our earth. These great
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • of earth and fields of Heaven, Thy power fills it all. Alone with
    • primeval, bringing all worlds to naught, made manifest on earth to
    • evolution of humanity all over the earth, and trace it through as we
    • science; when in this sense we see the earth as the place where man
    • may say to ourselves that here then on earth these souls have been
    • directly in the period we have been describing. In all of earthly
    • on earth there exists not only the individual human soul but also
    • give about Krishna, because on earth there are all those concerns
    • on developing indefinitely. But there is mankind. For this earthly
    • earth. This other impulse came from the opposite side. It was the
    • Impulse flowed for every individual human soul, and into the earth
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • recognize how the creative forces active in the earth's life to raise
    • entered his actual earthly evolution.
    • course of earthly incarnations. We understand that this soul could
    • earthly evolution will gradually be understood and realized by
    • course of earthly life took possession of this body; then from
    • all the earth is to develop such impulses as have been the subject of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • central point of the whole of earthly evolution.
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • earth, if we direct our gaze into the ranges of cosmic space, we are
    • manner covers the earth or meets us in the trees; and again we will do
    • of earth's robe of vegetation, so this too can set free within us a
    • earth as substance, as matter. We then feel matter living and weaving
    • penetrates into the depths of the earth.
    • part of the earth. When, let us say, we associate with miners, we
    • reach the inner portion of the earth, at any rate we enter regions in
    • into the realms of the earthly. If we keep in view these differences
    • the earth, and feeling ourselves united with what is active there, we
    • are really active in everything belonging to the earth, especially in
    • weave behind all that is earthy, and especially in all that pertains
    • from the surface of the earth; if on such a day we yield to such
    • beings. When we observe the plants as they come forth from the earth
    • the plants springing forth from the earth, we see them everywhere
    • in spring, when the earth is robing herself in green, to the occultist
    • forth that which is within the earth, so that the inner part of the
    • earth may become visible to the outer surrounding world, to the
    • the earth or the atmosphere, into that which happens in the different
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • plants are, so to speak, drawn out of the earth by certain beings
    • definite form, but flit over our earth, flashing and vanishing like
    • beings, we find when we descend into the depths of the earth and
    • nature-spirits of solid substance, or the nature-spirits of Earth. The
    • doing the work of drawing forth from the earth everything that grows
    • nature-spirits of earth, of water, and of air. There is a fourth
    • the same beings continually re-appear on our earth, and that these
    • a certain relation to what are called the elements of earth, water,
    • already drawn attention to the fact that for our earthly physical
    • world, for the earth as a whole with its various kingdoms of nature,
    • life-body is a unity, whereas the etheric body of the earth consists
    • etheric or life-body of the earth. Thus it is no unity, but
    • earth, then — as was previously described — we must allow
    • veil of the physical world. Then the etheric body of the earth which
    • of the earth? We know that behind the etheric body is the astral body,
    • this represents the etheric body of the whole earth, with all its
    • the earth, something which, in relation to the whole earth and to all
    • certainly not so easy to penetrate to this astral body of the earth as
    • work in this or that region of the earth, changes according to the
    • different regions of the earth — in the northern part of the
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  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • upon the earth. In what we are able to learn from our direct
    • earth at one time, and another in another at a different time does in
    • the inner being of every man, no matter to what part of the earth he
    • that over the whole earth-sphere there can be mutual understanding of
    • the beings we have learnt to know as the nature-spirits of the earth;
    • water, earth — into the gaseous, fluid, and solid — in order
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • earth, water, and air, to that which lives in the nature kingdoms by
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • It will only light up in future earthly days as the real center of
    • earth-lives, so do these beings look up to That which towers above the
    • of the planet is a creation of the Spirits of Form. Our Earth-form is
    • also a creation of the Spirits of Form. Now with regard to our earth
    • we know that it is never at rest; that this earth is in a state of
    • our earth to-day is quite different from what was presented, for
    • Atlantean epoch the surface of the earth-globe, to-day covered by the
    • Thus the solid matter, the substance of the earth has been transformed
    • by its inner motion. The earth-planet is in a continual state of inner
    • during which the inner changes alter the earth's surface are
    • we do not merely include the solid earth in the planet, but also the
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • belonging to our Earth — if we seek for the center, the starting
    • you will ask about our Earth. In the sense of what has been expounded,
    • our Earth must also be a sort of flattened ball having its central
    • earth. In like manner we might take for granted that where Saturn,
    • not hollow. And nevertheless where you walk about on our Earth
    • walking about on a hollow. Our Earth itself, in so far as it is an
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • their moons (speaking of our earth we have our own moon) — and
    • functions, is perceptible. Thus to the earth-dweller the Earth is the
    • the Hierarchies, do we bring the earth relations to our esoteric
    • in his earth-development, and as leading the progress of civilisation.
    • part of the earth, that part of it which belongs to man. We have
    • beings has to do with the Earth-planet, so in like manner a similar
    • far as they cooperate in the occurrences of the earth-planet —
    • work there just as upon our earth. But if we ask the same question
    • Form, likewise has Jupiter, and also the earth, we must if we wish to
    • Earth, others upon Jupiter. That which they perform is an activity for
    • and look away from the humanity dwelling upon it — on our earth
    • which revolves round our earth, what forms of activity does occult
    • as human life upon the earth. An evolution resembling the human is not
    • are to be met with upon the earth; when an occultist uses such
    • which proceed from the intervention upon earth of the Angels, or the
    • do for mankind upon the earth. No such intervention takes place on the
    • forces which it encounters when, in contemplating the earth evolution,
    • charge of and lead earthly evolution from one epoch to another —
    • far down as the Archangels, are the same as upon our earth in the
    • system he finds in his immediate earthly environment none other than
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • appear to a dweller upon Earth, seen physically; but it is
    • past occurrences. Whereas we, on our earth, are contemporary with the
    • example. When we observe our own earth-moon by clairvoyant
    • our earth in its present form could not have endured the proximity of
    • earth-life is to be at all possible. If that which is there
    • animal life on the earth, nor the plant life, nor the activity in the
    • animal, plant, and mineral life upon the earth would be possible,
    • earth.
    • away the possibility that there really is an earth; for the earth as
    • conception, of what existed before an earth could possibly exist. For
    • what we there see was possible before the earth, and that which
    • later led to the production of the earth only became possible after
    • system before our present earth existed. And because we must so
    • our present earth by fixing our attention on what has remained upon
    • call the preceding condition of our earth, a moon-condition. We can,
    • use of a certain clairvoyant observation of our own earth as it is at
    • kingdoms of nature and observe our earth clairvoyantly, we see that
    • this earth beneath our feet and around us, as a physical planet,
    • that the old condition of our earth might pass over into our present
    • earth condition. We then have the impression that this transition has
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • forces which work in the beings of the kingdoms of nature on earth and
    • differences in the human races, all over the earth, but if we compare
    • species does not simply originate on the earth; rather does the animal
    • earth-planet from the other planets of our planetary system. We may
    • not to be sought upon the earth itself, but outside the earth in
    • work down with their forces at the right distance from the earth and
    • our earth, we should not actually have the multiplicity in the animal
    • ways from various directions on to the earth. In those past ages when
    • importance to the earth. These are all arranged in the stellar circle
    • Leo so that he supplants the Lion in relation to the earth; or that
    • from the other side he works qualifyingly when the earth is between
    • of our animal forms on the earth arose from the fact that the forces
    • the corresponding result upon the earth below. Here lie the forces
    • earth, but on one of the planets. That which with regard to man is to
    • be found on the earth, occult vision can only discover for the animal
    • man who has to accomplish something upon the earth which necessitates
    • principle of the earth itself — in the struggle for existence
    • to our planetary system, but are outside our earth.
    • This earth was preceded by the Moon-condition, during which man
    • When the earth was Moon — the old Moon, not the present one
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • chosen for the reason that in the kingdom which we on earth describe
    • planets which exist outside the earth. And we have shown that the
    • which is common to all, from the earth to the rest of the planets of
    • world, or in the realm of what our earth directly offers us, but in
    • planets, and permeating our earth-planet livingly; in order to
    • to be sought upon the earth itself; hence it appears to the earth as
    • life sent down by the individual planets which permeate the earth from
    • in the principal substances of the earth's organism. Thus we have
    • certain mineral main substances of the earth's organism of which we
    • which externalize as etheric streams in the organism of the earth.
    • have also so referred the principal substances of our earth-organism
    • find that the life stream which permeates the earth directly from him
    • earth-organism, bears a still greater resemblance to the planet
    • itself, for Mercury stands nearer to the earth than the other planets.
    • in their totality on the earth from the planets of the system. Thus we
    • determined through the different positions of the sun to the earth in
    • shines upon the earth.
    • etheric streams also pass down from the sun as such to the earth.
    • earth. This resulted in a certain basic substance being formed, which
    • sun and work something into the earth which is actually a rebel
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  • Title: Occultism and Initiation
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    • core, a course of development that goes through repeated earthly
    • earth. It also explains that the inner capacities that we unfold
    • prepared for ourselves during an earlier life on earth. It explains
    • moreover that everything we experience during this earthly life, all
    • spiritual world, we once more enter a new life on earth, as already
    • repeated lives on earth and experiencing the destinies mentioned
    • conditions of human life in remote epochs of earthly existence. From
    • cosmic conditions during a time when the earth did not as yet exist
    • which existed before human life on earth began. They look at the
    • evolution of cosmic life itself, the transformation of our Earth and
    • new body for a new life on earth.
    • and a new earthly existence in such a way as to produce the effect of

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