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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • available to everyone.
    • this evening will rather have to do with a sort of neighbouring realm
    • us a very definite — even an interesting task. They must be taken
    • read any modern work of art, a modern novel, or such-like. We feel even
    • does he describe to us? He tells us even at the beginning what he is
    • Iliad, of events which form the connecting link with the facts of the
    • simply with facts, he does not even begin with any personal opinion,
    • manner of representation; the whole way in which the events are brought
    • before our souls! For many, not only professional students, but even
    • are able to observe, which could say more to him during the development
    • the role of a co-creator in the process of human development. It is
    • strange however, that when we consider this field of battle in the Iliad,
    • figures of the Gods intervene in the events in Troy? They so intervene
    • on the other hand, because he can conceal the powers which he has developed,
    • directly connects everything with the divine-super-sensible, which shows
    • a human form. But we recognise even here, how the Divine resounds through
    • everything.
    • everything which in the Kalevala has to do with Western Europe, I can
    • in which it was written, must escape. But even in such a consideration
    • they increase to the point of monstrosity, every individual feature
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • things that lie so deeply on our hearts, those things that we believe
    • however, will penetrate to regions that will lead us nonetheless to
    • refreshment of something in him which, ever since they gained
    • namely, love. For wherever we are gathered together we are
    • wrestling soul of man wherever he may be. It meets us especially when
    • foundations are more and more revealed. For what meets us in the
    • it sprang. Nevertheless, this lofty song of the Divine struck like a
    • work upon us, even in its opening verses!
    • dispassionately, perhaps even a little grotesquely.
    • Krishna leads us out into the storms of everyday life, into the wild
    • ideas, serving for everyday life, are sufficient for it; how little
    • revelation of the spirit of man.
    • that reveals cosmic mysteries. We shall see there is little in the
    • spirit form of the teacher is revealed to the clairvoyant eye of his
    • where the fratricidal struggle is to develop. The soul of Krishna's
    • unveiled, far removed from everyday affairs. Yet to that world man's
    • really believe that this being of Krishna once appeared before
    • matter of belief, but of knowledge. We are however only at the
    • the spirit in the hour of his death, even as Plato describes him in
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • occult record it becomes ever clearer that it is really most
    • depths, reveals a wonderful, artistic composition. With remarkable
    • up in ever-increasing wonder to the sign that meets us in the
    • whatever path, into the spiritual worlds, even though he may have
    • gone only a few steps — or even had only a dim presentiment of
    • stages of occult development, to entering the spiritual worlds. It is
    • experience this upheaval as a necessary event in his soul life
    • for everyday living, our ordinary intellectual powers, even those of
    • what it means to be ripe for occult development: To be able to
    • occult development must widen the circle of his interests beyond his
    • everyday life. He must get away from that to which he is ordinarily
    • people generally have only where their everyday interests are
    • occult development.
    • preparation in our age for a true occult development. Let those who
    • development must lift up his eyes to the heights where the interests
    • through the study of anthroposophy, which leads even without occult
    • will everything be imperiled — man himself, the law, the whole
    • is thus placed before us with wonderful power, as developing of
    • everyone who has the power to behold it will understand: His
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • thinking enters man's soul in exactly the same way as the revelations
    • something else in us as well, which is even more akin to clairvoyant
    • perception even though in a more hidden way. I mean that
    • their dreams, or to interpret them at once as revelations of higher
    • worlds. There are those who really believe that a dream has given
    • them something altogether new, something that has never been there
    • or less recently, or perhaps even many years ago, has reappeared in
    • idea that there is anything remarkable in the revelations of our
    • the higher revelations many people claim to have are pictures
    • ever-changing play of dreams.
    • careful in analyzing our dream life — and every aspiring
    • solved for him. Even so he will be able to have a certain higher
    • cleverness, when I was protecting my soul from the suggestions of my
    • experience, reveals something quite different from a mere
    • tells him he has never had such an experience before. It brings him
    • a long time — even perhaps for several decades — then an
    • recollection of an experience in everyday life we had years ago,
    • fate and could never recall without pain and bitterness. Now
    • it at the time. Now we notice that behind our everyday consciousness
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • to shrink from the prospect of developing into higher worlds. We must
    • exercises as may be practiced today. In that ancient time, however,
    • develop in himself such surplus forces if he will go through the
    • that is not only a question but an actual fact for every thoughtful
    • observe the things and events around him, their relationships, and
    • speaking of present-day man, for even in ancient Greece the human
    • science, or when we consider all the events of historical evolution
    • buy and sell and everyone is busy, but there are a few among them who
    • it came. That never happens in an ordinary market, but so it is in
    • the market of life. (Every comparison has its flaw and this one is
    • full understanding of Krishna's being. Even if we develop the forces
    • call our everyday consciousness the lowest realm. About it lies a
    • reality it is not so. On the physical plane we never see light, only
    • the higher worlds even though he is vain and ambitious, but then he
    • and earthly love of power! If one does this, one will never be able
    • good alone? Why isn't it everywhere, always?” Now we gain this
    • conviction, however, that if only the good were present the world
    • purposes of the universe. In the realm of everyday life we might do
    • evil beings that can there be revealed to us. All these are
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • this process. The members of the Greek school eventually agreed to
    • consider a cycle familiar in everyday life, that of our waking and
    • delicate structures in the nervous system. With our every thought and
    • with every impulse of will that arises in us under the stimulus of
    • corresponding reverse process, the compensation, to take place during
    • Keller, whose intellect can nevertheless be developed. In the present
    • ears. The reason for Miss Keller's intellectual development is that,
    • brain that has the potentiality for development. If man were not an
    • without seriously injuring them. It remains true, however, that the
    • nineteenth. In ordinary life these developments are observed much too
    • achievements, reached its height. The stragglers of scientific
    • open the blue vault of heaven. Until their time it was believed that
    • in the same laws of growth as the preceding one but that nevertheless
    • delicate organ has been formed which was not there before. Even
    • forehead a delicate organ has developed, and the forces building it
    • the seventeenth or eighteenth century. As he stands there before us
    • There are, however,
    • even mightier cycles in human evolution. We may note how
    • post-Atlantean age, was not always there but had to be developed
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • one of the greatest creations of the human spirit, a creation that has never
    • adds, “Nevertheless, what entered the world with the revelation
    • could not attain even if
    • of modern abstract thinking, however, we may have a contradiction
    • They have even gone so far as to dispute whether it is more representative of
    • certain basic dispositions of soul developed into certain philosophic
    • higher worlds, however, we do not perceive by means of sense organs
    • itself that Being. What it represents, however, is not the Being
    • “And now, having told thee everything, I will declare to thee
    • to Arjuna. Then, in the eleventh discourse, another element enters.
    • are told how the soul can become ever more free of the outer bodily
    • it, we must bring to it something our soul in its development has
    • is in this respect. We can get as far as the fifth, sixth, or seventh
    • discourse by developing the concepts given us at the very beginning,
    • the presence of the eternal in the ever-changing flow of appearance.
    • devotion, our soul rises higher in reverence. The Yoga of the first
    • his soul. Whoever reaches this ninth song may feel this devotional
    • there he feels he must walk with reverence. Then follows the eleventh
    • be attained except in occult vision or in reverent devotion —
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • kingdoms of nature. The point is, however, that man gains knowledge
    • within himself, however, he can only gain knowledge of that insofar
    • things being equal, it can believe in itself. With the faculty of
    • faculty that raises him above animals. Logically, that is. But even
    • develop at all in our waking life when we normally acquire knowledge.
    • Darwinism, even on the physical plane, is actually asleep in our
    • whatever it is that repairs in sleeping man the forces he spends in
    • surmise them. Science, however, is on the way and one day will reveal
    • to be of such a nature that they cannot be revealed externally to the
    • nearly possible ordinarily. Everyone whose intellect is bound to the
    • less than nothing, that there is no such thing. Even more, it is
    • philosophic dicta about “nothing,” however pretentious
    • closely related to other forces, those that also develop in man with
    • yet awake, with the remaining forces in man even from birth onward.
    • childhood, whatever the naughtiness, obstinacy and other more or less
    • into two parts. In every human being two persons confront us —
    • animal level with all that is not pure knowledge, pure spiritual
    • forces dwell. This second man is really never there in a pure,
    • unmixed form; not during waking life nor even in sleep because in
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • nation, even though it might belong to a previous age. The population
    • of the West (not those of southern Asia), however, is altogether
    • poured out into all people. Until our time, however, these facts
    • because it lay in the natural course of man's development that they
    • enter the general development of mankind will remain occult knowledge
    • though it is published and revealed in the light of day.
    • Everything we may call
    • real depth, even afterward when it passes over and becomes the
    • paradoxical. Even for the contemporaries of the
    • spiritual achievement belongs, and for its posterity, its teaching
    • followed developed a really penetrating understanding of this poem.
    • one anecdote that like many others reveals a deep truth — how a
    • spiritual substance that represents a great height of achievement but
    • even to its contemporaries. Here is something to which I would like
    • the East, and of India, some exceptionally clever people can be
    • found. By the whole configuration of their mind and soul, however,
    • people, to develop something that may easily make them feel how far behind
    • whatever. I do not mean to say anything against it, rather I would
    • Nevertheless, when he attempts to penetrate them, untrue and
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • shifted to some extent. Nevertheless, it would not have been correct
    • developed last time have shifted a little. What is true for man today
    • tamas food because man's organism has changed, even as far as his
    • that is ugly, developing himself rightly. He who does all this in the
    • one where a man is in a certain way prevented by his own emotions,
    • nothing of the consciousness of a dog or a horse, not even of another
    • everything that surrounds us. These ideas are really comprehensive.
    • stars, everything he can see. He does not think about it however. He
    • his surroundings. However, when the world about him becomes so
    • objective that one can pursue it everywhere with the awareness that
    • a sattwa man. Just in that time of the Gita, however, there
    • who, in a material or spiritual sense, will only believe in what has
    • in whom he may believe; he is quite prepared to believe in them, but
    • has every materialist by the neck. This is a grotesque but an austere
    • shadow side of the fruit that it was Krishna's task to develop in
    • in whom self-consciousness is developed to a morbid degree, these too
    • reveals what he wishes to be even to our present time. We have
    • the ideas of Solovieff, Hegel and Fichte to his revering disciples as
    • however, it is the pains of the way, that are important.
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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • nevertheless, the physical world. Just as in our moral actions there
    • is an interplay of spiritual impulses, even so do spiritual impulses
    • — that man consists of various principles or bodies, or whatever
    • to something different, even without our going through an esoteric
    • development. What we learn through spiritual science makes our soul
    • for that subject which he developed during previous years, alter. What
    • through esoteric development can attain to a connection with the
    • spiritual world; esotericism does not begin with occult development.
    • understanding. We should not believe that we can acquire a spiritual
    • beings, which are not revealed to the external senses, to the external
    • beings of an ever higher order. If we wish to acquire an understanding
    • world which reveals itself to the trained occult vision as the one
    • not even the faintest silver-white cloudlet breaks the azure space of
    • every human soul if only it will fulfil these necessary conditions;
    • you of things that everyone can experience for himself if he fulfils
    • forget everything else, and experience the whiteness, and then allow
    • everywhere. If we accustom ourselves in this way to eliminate all that
    • nevertheless, to stand before the world, then there works within us
    • change their shape every moment, which, as soon as we meet them and
    • everything that produces an impression, if we exert ourselves while
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  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the plant begins to develop fruit in the blossom, we can allow the
    • that when, for instance, the plants have finished this development,
    • them; beings of whom we cannot even say that they too are continually
    • These beings are primarily connected with the ripening of everything
    • doing the work of drawing forth from the earth everything that grows
    • through the sense impressions but morally. If we wish, however, to
    • development — as you may read there — a man begins to be
    • conscious, even at a time when he is usually unconscious, namely
    • unconscious. When, however, he devotes himself more and more to those
    • world, not even the world just described, the world of the
    • of the earth. In other words, everything connected with rhythmic
    • that in the astral body of the earth is to be found everything
    • of the year, and the various times of the day, etc. Everything that
    • regulate everything subject to rhythmic rotation. Now we know that in
    • than the astral body. A man who is developing occultly and progressing
    • dangerous reef in esoteric development, for the astral body of man is,
    • in itself, unity; but everything in the realm of the Spirits of the
    • esoteric development. Hence those who are able to give instruction for
    • such development, see that the necessary precautions are taken that
    • esoteric development precautions are taken that this should not occur.
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  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • have spoken, even of the Planetary Spirit itself, when we have
    • every hour of our waking life. We know that as regards what we see
    • life with other men, and perhaps also with other beings. Everyone, as
    • sees with his eyes and hears with his ears. We may even perhaps have
    • whenever they manifest, when they express what they themselves are;
    • manifestation, and in this manifestation or revelation they experience
    • even of giving vent to them externally, although they do not coincide
    • we must, however, fix our attention on this quality, namely, that he
    • which it experienced it. Then, however, the being would no longer be
    • able to perceive this; for everything these beings experience in their
    • inner life is revelation, and it immediately passes over into the
    • their revelation they would so transform that it would no longer
    • ordinary consciousness, which can only live in the revelation of their
    • Every deviation from truth would render these beings less conscious.
    • development must have, is the striving, in a certain sense, to subdue
    • more the occultly developing student can bring himself to be passive
    • cherish for our own sake, must, by him who would develop himself
    • environment we can never, therefore, in the highest sense, experience
    • everything that belongs to our own special interests. But now, if we
    • experiences. Nevertheless, a certain difference exists.
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  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • is meant by these beings of Third Hierarchy, but even if he goes
    • through an occult development, he will for a long time only have a
    • sort of feeling. Only if he goes in patience and persevere through all
    • find that gradually we educate ourselves, developing in ourselves a
    • himself through occult development to this condition actually
    • development, there is at first a distinction between the consciousness
    • first achievement is learning to remember in ordinary consciousness
    • development of man, when he can live alternately in his ordinary
    • consciousness. A clairvoyant having reached this stage of development,
    • beings and forces everywhere more deeply concealed, as though behind a
    • everyday consciousness?” If a man has only ascended to the first
    • his etheric body. By means of this he can even in ordinary, normal
    • gradually learns to perceive everything in the spiritual world
    • Now, however, the clairvoyant must not stand still here, only
    • — encounters a plant or an animal, or even another human being he
    • if immersed in the other being. In normal consciousness and even when
    • of developing love and sympathy. As human beings we experience our
    • everything conscious, into everything that can suffer and rejoice in a
    • into everything that is alive. Mark well, I say everything
    • every time the being detaches such a picture, or image of itself, life
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  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • however, always retain our own consciousness, we must be consciously
    • were, beside the other being. But even this last remains of egoistic
    • flesh and blood, nor even of light and air; but of that which we can
    • stimulation of life, which consists in severance, in objectifying
    • however, it remains existing in the world though they sever themselves
    • creations remain in existence even if they go away from them. Thus a
    • world-phenomenon is a fact, even when the beings are no longer there.
    • period of life in which they develop from birth to death. Everything
    • four seasons of the year, everything which thus depends upon repeated
    • In speaking of man he is described as he reveals himself to occult
    • present to-day in every human being. To these may also be added a
    • with a certain reverent caution to speak in concise concepts
    • pertaining to the sense-world of what exists even above the
    • experience of life; we find that even in such persons nothing in
    • in deepest reverence to learn ever more fully, so that he might be
    • cannot by means of such ideas describe, even approximately, these
    • therefore say: “In the seventh place we should have to put the
    • our observations, give the following information revealed by occult
    • we know that it is never at rest; that this earth is in a state of
    • a planet is in every way an actual being, a being regulating what goes
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  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • a sort of kernel. On the other hand every planet has something like a
    • spiritual atmosphere, we might even say something like an aura, in
    • spirit. Even in those beings who start immediately above man in the
    • inner life, really does not exist in them. If they wish to develop
    • these thoughts, is at the same time also externally revealed. If they
    • the product of their own thought and feeling, for whatever they bring
    • Spirits of the Age or Archai, we find throughout that everything which
    • reveals itself to them, everything which they can perceive is, so to
    • be obliged to develop something in their inner being which would not
    • be consistent with their own nature. Every untruth would be a denial
    • damping-down of their own being. Now suppose that nevertheless these
    • beings of the Third Hierarchy had the desire to develop something
    • the external world as perception, or revelation of their own being.
    • another nature. To develop an inner life of their own, to attain inner
    • moved these beings of the Third Hierarchy to develop such a desire
    • upon the beings of the higher hierarchies, but to develop within
    • man — making it possible for him to develop an independent life
    • Hierarchy to develop an inner life of their own. Everything else was
    • order to develop an independent life of their own; but in so doing
    • Their action arose from their wish to develop an inner life, an inner
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  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • directly or even indirectly, exalted above man. We tried, as it were,
    • bodies. We will, to begin with, look away from everything else in the
    • man and everything which appertains to him on this planet, we must
    • in his earth-development, and as leading the progress of civilisation.
    • make also with regard to other planets. In other words, everything
    • make this distinction: Every planet of our Planetary System has its
    • Now we can also direct our occultly developed vision to the Sun
    • everything is more or less a picture) we must imagine that although
    • something for his own development; it is done for the benefit of
    • over the nature of the Sun; they alone are active for the development
    • developing there can only associate with beings of the sublimity of
    • development. Thus if we fix our attention on the being of the planet,
    • influence on its development. Down to the Spirits of Wisdom we have to
    • Occult vision finds upon the moon nothing of that which is developed
    • other conditions on a cosmic body, and there go through a development
    • case. Nothing like human history, like a development of beings who
    • might even psychically resemble man or our animals, exists upon the
    • moon. Even if we ascend from man to the beings we have called the
    • it looks upon the development of a people through its Folk-soul,
    • the whole structure of the blood-system, even to the framework of the
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • nevertheless able to know what exists there. I should now like to call
    • as a memory-picture, a thought-picture. And so it is with everything
    • heavenly bodies in the cosmos. To clairvoyant consciousness everything
    • appears in such a way that we have a direct knowledge that whatever we
    • consciousness (which has withdrawn from everything else and, so to
    • physically, though everything physical is a Maya) gives the impression
    • everything which has developed within me since, so must I now think
    • however, only gain a complete elucidation of the whole circumstances
    • if we leave the clairvoyant state which we have developed for the
    • off everything physical which appears before our eyes in the various
    • discloses itself as a further development of what existed as the moon.
    • been brought about by one or several of those spiritual beings, whom,
    • transfer ourselves into the conditions of one or several of the other
    • consciousness. Clairvoyant vision, even if perhaps not simultaneously
    • several together, we do not yet gain much, for we do not yet gain a
    • other way. I do not know whether you ever had the following experience
    • nothing, but which grieves one and throws one back upon oneself. It
    • from the individual planets. Everything we thus experience works
    • from inspiration, only one must go back to their original text. Even
    • ancient Mysteries it was never attempted to allow the scholars to gain
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • that an ego is denied to the animals, even to the higher animals, on
    • than the animal; whereas we see that the animal develops intelligence,
    • so much intelligence, so much even of a certain instinctive morality
    • unprejudiced study would deny intelligence, even reason, to the animal
    • animal; indeed in the realm of occultism we are even convinced that
    • an ego which is developing itself individually in a physical world,
    • going through an individual development and education. Now as regards
    • their development depends simply on the species, the genus, to which
    • they belong; but the case of man who develops himself as an individual
    • actually divide the whole animal kingdom into six or seven principal
    • the impulse for their activity in the six or seven principal planets
    • kingdom we now have, we should only have seven principal forms. Once
    • upon a time, in far distant ages, there were only the seven principal
    • animal forms; but these seven forms were very mobile, determinable, so
    • others; this actually occurred at a later period of time. The seven
    • believe that everything is actually of like form; but this is not the
    • of the seven principal forms, worked in a different way according to
    • constellation, their influence varied. In this way the seven different
    • All these forces have worked together to differentiate the seven
    • the Spirits of Motion have developed off-spring, besides carrying on
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • be sought as streaming down from the several planets. Just as in
    • and these are then further developed; so must we say: The streams of
    • connected with their sphere. Thus even the offspring of the Spirits of
    • gone through their development with the rest — instead of sending astral
    • everywhere be broken through. If anyone were to prove by means of a
    • achieve it in the following way; but we must first of all be clear as
    • Eve and told her that if she would do as he wished, her eyes would be
    • a different part of the development of civilisation. What is here
    • not reveal himself here, above the crescent of the moon, but is to be
    • balance from its place on the moon. Thus you see that even to produce
    • in the cosmos is a very complicated matter and even in a much longer
    • minerals reveal itself to occult vision? The peculiar thing about the
    • see these Spirits of Will when, having become Luciferic, they reveal
    • considering, is revealed by the fact that when these Spirits of Will
    • contradictions will solve themselves if everything is taken into
    • space. In olden times Saturn would have revealed himself definitely
    • center to our earth, creates — we can even say — the substance of lead. At
    • form the basis of cometary life. But as everywhere there are Luciferic
    • to cosmic mists and far-distant fixed stars. Whenever we direct our
    • normal Spirits of Wisdom were active; but everywhere Luciferic spirits
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  • Title: Occultism and Initiation
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    • Whoever speaks of
    • but even as dreams and fantasies. Regarding any disagreement aroused
    • logical requirements of the present. By occultism I mean everything
    • achieved by modern science, based upon such strict and conscientious
    • through this form of occultism, speak of the development of the true
    • must speak of the development of a person's soul-spiritual
    • core, a course of development that goes through repeated earthly
    • within our soul during one life, and even the blows of destiny which
    • moreover that everything we experience during this earthly life, all
    • publications of this spiritual science even draw attention to earlier
    • evening's lecture. It is none other than the more than
    • know such things in every human heart, how does it come about that
    • development. I can only understand those things in creation in which
    • our organism? But even if we do our utmost to gain insight into our
    • sorrow-even if we do our utmost to look into our soul life, we cannot
    • even there take part in, nor penetrate into, the actual genesis of
    • gate through which we cannot pass, whenever we survey things around
    • us and within us and realize that we know nothing whatever of their
    • is meant here can be seen every day, if only we reflect a little over
    • of sleeping and waking, this is only due to the fact that every
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
    Matching lines:
    • going to sleep. Everything around us becomes different. When we
    • everywhere in symbols. We see the sun rise and set. And we see
    • sphere from which we come every morning and at every birth with
    • reverence we can feel EDN resounding in us, and then we know
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
    Matching lines:
    • a black cross with seven red roses. New life springs from the dead
    • develop courage and selflessness we lose our self when we're taken
    • hold of by even the best higher beings. We can dare to make the leap
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
    Matching lines:
    • intervenes and stops things. A way to prevent this is to acquire an
    • absolute love of truth, so that one doesn't even permit oneself
    • that the false sentiments that an esoteric can develop can not only
    • esoteric development this mustn't become a major disease , for
    • that was told to every esoteric as a warning. It's about the
    • one went mad, the second destroyed everything in a frenzy, the third



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