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Searching Rudolf Steiner Lectures by Location (Helsinki)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • the question of the personality of Homer; When he describes anything
    • were an expert in that handicraft, in that art. If he describes a battle,
    • does he describe to us? He tells us even at the beginning what he is
    • Iliad. Homer wishes only to describe to us that which he states so pregnantly
    • only produced the special episodes which are described in the Iliad
    • alone woo Brunnhilde. And in what a remarkable way are described such
    • figures as Brunnhilde of Iceland, and Siegfried: Siegfried is described
    • into spiritual science as I shall permit myself to describe it in the
    • that we have to describe its powers as much more instinctive. Not indeed
    • to describe it as we designate a soul-force to-day when we speak of
    • and feeling. Those soul-forces which we have to describe as clairvoyant
    • just been described. Such a consciousness which could survey the past,
    • wrath is described as the wrath of Achilles is described in the Iliad.
    • which appear first as primitive forces just as they are described in
    • have looked upon the Beings of their own nationality as described in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • the spirit in the hour of his death, even as Plato describes him in
    • describe the scene of his dying teacher. But people in these days
    • and on the other from that of the dying Socrates as described by Plato.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • what is most individual of all. Krishna describes the path of Yoga to
    • Arjuna. We shall speak of this more in detail tomorrow. He describes
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • describe to you what may be called the occult development of
    • thing. If we really have the experience just described, if we do not
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • I have described to re-awaken it. What then can Arjuna perceive
    • cannot be described as a reminiscence of ordinary life, because the
    • begin to describe the world into which our soul enters, but the terms
    • world will best describe that other world that has a far higher
    • made, for the very reason that the higher worlds are best described
    • describes all manner of things acquired there as though they were
    • the physical world. So it is yet more difficult to describe than the
    • Anyone who describes
    • power to describe what we find or what arises in our consciousness.
    • the third realm just described, it is necessary that we go through
    • which in the sublime Gita are described to us through the words of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • the cyclic law. As a rule it is better to explain and describe than
    • realities we will proceed then to describe things in their essential
    • process of the human organism. In this we see clairvoyance described
    • spiritual life such as are described in my book,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • actually meet the Being whom we tried to describe from a certain
    • important point. We have tried to describe their natures, speaking of
    • soul can undergo, have almost nowhere else been described in such a
    • realize it the Imagination of Krishna as Arjuna now describes it will
    • narrator, and describes his Imagination in words so wonderful that
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • have described previously about the effects of thinking.
    • present-day mankind's evolution. At that time, as is described in
    • the thirtieth year, in the moment the Bible describes as the Baptism
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • now dawning and which we have somewhat described, will be that
    • If we would describe
    • sense of the ego; fully conscious Imagination as it is described in
    • an understanding of the world and its phenomena. If we would describe
    • creatures. If I would describe them as to their sattwa characters —
    • in lambs and lions — I would describe them very differently.
    • But if I would describe them in the condition of tamas the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • to describe them simply by verbal quotations from the poem because
    • calls mild, gentle food. Whereas rajas food, which we described
    • soul can be described in terms of these three conditions. Sattwa,
    • described how a kind of picture-consciousness, a living imagery,
    • the Jesus child of the Nathan line of the House of David, described
    • genuine in evolution, were described as Jesuits. This was a
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • way described, has always been called the Elemental World; and those
    • possible to describe something of what gradually impresses itself upon
    • definite outline, of which we can say that they can be described
    • class of beings which we find there, we can only describe if we look
    • (starting from such conditions as have already been described), it
    • world to arouse a moral effect, such as has been described. We have
    • phenomena in the way already described, so that we allow a moral
    • considerations shall be such that we shall first describe simply the
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • fruit to work upon the soul in the manner described in our last
    • of nature. We were able to describe yesterday, that in spring the
    • possible. We have described the second sort of nature-beings by saying
    • What we described in the last lecture as the first class of such
    • second category which we then described are to be found in water that
    • observes accurately enough, it describes that the necessary
    • earth, then — as was previously described — we must allow
    • one also draws aside this further veil, described as the etheric body
    • will find described in part — in so far as they can be in an open
    • world, not even the world just described, the world of the
    • since, in the way described, man is united with and immersed in this
    • have to-day described as the Spirits of the Rotation of Time belonging
    • is but a beginning. For when a man awakens in the manner described, he
    • with, the experience is as has been described. Just as we say with
    • these laws is what we have to-day described as the world of the
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • describe in the words of any language these spiritual beings visible
    • to describe the higher beings we meet with in the higher worlds. One
    • prominence to-day, and that can be described in the following way. Man
    • describe how the occultist can find them.
    • our inner being we describe as our egoistic experience, as that which
    • described, they will prove fruitful. They prove especially fruitful if
    • Angeloi. When a man goes out beyond himself in the manner described,
    • qualities which have been described as revelation, and spiritual
    • Hierarchy, standing immediately above man. We may therefore describe
    • his, in the manner described. These beings, however, who lead whole
    • have the attributes described to-day; they all have what has here been
    • described as manifestation or revelation and being inwardly filled
    • Now these beings of the Third Hierarchy described to-day are found in
    • Hierarchy, which I have just described, bring forth other beings.
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • and then, as has been described, clairvoyant consciousness lights up
    • describe this condition more accurately, we may say that he who raises
    • can only know something of those beings whom we have described as the
    • described in my book Knowledge of the Higher Worlds and How to
    • described as the observation — let us say — of the plant, of
    • clairvoyance which has just been described, he learns to make use of
    • Now, beginning once more from man, we will try to describe the beings
    • qualities described to-day, to everything around us in nature which
    • expressed in the form. We can describe how a man may train himself to
    • consciousness in such a way as has just been described, he must he
    • able to describe yesterday with regard to the beings of the Third
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • spiritual beings, and in the last lecture we described what the human
    • been described. At this second stage, where we feel ourselves one with
    • perceive chiefly when, in the manner described, we plunge down into
    • cannot describe otherwise than by saying that they do not consist of
    • will. Then if we educate ourselves in the manner described and now
    • gestures or its mimicry, as described yesterday — but become one
    • extremely difficult to describe the beings of this higher category,
    • Hierarchy. We can perhaps to some slight extent describe the Spirits
    • impossible to describe by what is usually accepted as human thought,
    • in the way described, have built up an overwhelming power of wisdom in
    • Still more difficult to describe are those beings called the Seraphim
    • We might describe the beings of the Third Hierarchy by saying: —
    • spirit. We might describe the beings of the Second Hierarchy by
    • described from a different aspect these beings which are the offspring
    • of the First Hierarchy. I described them at the beginning of this
    • Rotation of Time can be described from one aspect, as we did some days
    • ago, and we can now describe them according to their origin, as we
    • described are connected with the kingdoms of nature and with the
    • In speaking of man he is described as he reveals himself to occult
    • Spirit of Form, we may then gain an idea of a being not yet described,
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  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • describe in the previous lectures. We gained an idea of all that
    • What I have just described as the denial of their own nature by beings
    • I am intentionally using many words to describe this circumstance,
    • You know that astronomy describes an orbit of Saturn which it
    • narrow sloping lines for Jupiter. That which astronomy describes is
    • really accurate the matter must in the first place be described as:
    • the boundaries, as we have described: — but above the Spirits of
    • can be likened to what we have described as Luciferic Spirits. So that
    • We have tried to describe to-day how such a planetary system really
    • describe it accurately even according to natural science. If you omit
    • proved to occult vision that what must he described with the physical
    • way just described, by the beings of the higher hierarchies centered
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • These have indeed been differentiated and described by external
    • Hierarchy, and described the beings known to western esotericism as
    • Second Hierarchy, we have those beings we have described as Spirits of
    • which I have described as necessary in order that we may raise
    • first spiritual leaders of mankind, whom we have described as Angels
    • Angeloi. We have described somewhat exactly what these beings have to
    • following in order to describe these differences. Suppose we could
    • Let us now go further and try to describe the impression which occult
    • to describe it, he must again, later, compare this impression with
    • described as contained in the planetary system as the spirit and soul
    • the way described for the totality of the moons and planets. If we
    • If we describe man — the microcosm — as he passes before us,
    • If we describe a planetary system, we must only add something else to
    • described to you, for example, how one may ascend to the Thrones, and
    • described how this impression can be obtained by allowing ourselves to
    • hierarchies down to the Archangels. Thus we have described the life of
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • manner described, the various cooperative activities between the
    • have described) certain beings of the higher hierarchies.” This
    • itself it has something within it which cannot he described other than
    • I am trying to describe these things as concretely as possible, as
    • describe the impression we receive from the moon. We can say:
    • You see, I have now described what the clairvoyant must do to travel
    • to describe that, we can speak of the condition of our planetary
    • something which, as I described for the moon-condition, was the cause
    • but here again, if we wish to describe the characteristics of this
    • that I could not well endeavor to describe this impression in any
    • described into your thought and your perception, so that it works like
    • impression if we are to describe the condition which overcomes us when
    • impression as has just been described. For the Gospels were written
    • described through a comparison of the impressions made by the
    • described, we immediately reach a kind of stupefaction, a deadening of
    • described. Through all that I have described to you, there results an
    • last lecture the comets. To describe this more accurately would absorb
    • already described. If we now compare what we gain through the occult
    • his activity be described as a web.
    • To describe this feeling we may compare it with the perception one has
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • unconsciously Darwinism has described the mobility of the original
    • nature are the spirits which we have now described as the group-souls
    • described. This is the special point in what I have stated. That we
    • can, in a certain sense, describe the group-egos as offspring of the
    • Luciferic Spirits, and we have described the relation of these to the
    • been specified according to the relations described, so did the
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • considered. We call to mind that we described the mineral kingdom by
    • chosen for the reason that in the kingdom which we on earth describe
    • Now we come to the so-called etheric body, which we must describe as
    • investigator cannot find what he has to describe as the etheric body
    • the planets, as I have already described with regard to the
    • is so seen that the life just described as existing in the mineral, as
    • been described, astrally upon the mineral. But certain of the Spirits
    • If we wish to make what I have just described, objective, perceptible
  • Title: Occultism and Initiation
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    • described.
    • one would think, after hearing it described in such a simple way. It
    • what I have described above, you will be able to deduce one thing —
    • to describe it in our ordinary speech. One might say that this new
    • connected with an occult training, such as the one described above,
    • consciousness — (this can, of course, only be described as a
    • you delve deeper into what I have described to you just now, in
    • have seen that in the course of development described above, we
    • began everywhere in the manner described above. Rules were given, and
    • having been led up to this stage of initiation. What I have described
    • be gained along the paths described, for instance, in my
    • a path of investigation, such as the one of initiation described
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • We'll now describe
    • is what's described in the story from the Hebraic mysteries

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