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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • time at the Burgundian court are two very different characters —
    • which represents quite a different condition of soul or consciousness
    • back in quite a different way to human antiquity than by ordinary science.
    • cease, but we find that the human soul in general is in quite a different
    • the future it will be different again. The further we go back, the further
    • were still quite different from what they are to-day, when they were
    • a different humanity, in whom the super-sensible lived. Achilles is absolutely
    • in its forces, so that it forms one nation differently from another.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • different tongues, have felt the same. What a wonderful feeling it
    • will suggest to us altogether different questions from those that
    • man upon earth. We need something quite different from ordinary
    • once to see clearly the mighty gulfs that can lie between different
    • but utterly different from those who have slowly and gradually
    • and refinement, in the circle of his pupils, but in a different
    • situation from that of Socrates, under different circumstances. Even
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • they value is something quite different. They value their concepts
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • actually begin to assume a different character. One of the first
    • experience, reveals something quite different from a mere
    • something that stands in quite a different relation to this blow of
    • feeling is quite different in its quality from any recollection out
    • of ordinary life, for in our innermost being we are very different
    • from what we imagine. It is just this difference that now becomes
    • different beings from what we imagine ourselves to be in everyday
    • dream-life, I have set before you two quite different conditions. Our
    • interest in their life, that makes no difference at all. No one who
    • by many different people, and for many different reasons, and one's
    • already enter into those regions where everything is different from
    • has acquired in ordinary life, and thus he becomes a different man
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • man has passed through many different stages. Thus, in the period of the
    • soul was different in this respect from what it is today. When we
    • world now has a different aspect from anything known on the physical
    • color and different shades of color, darker and lighter colors. We
    • light-air. He imagines that he sees the different incarnations of
    • said to be still more fundamentally different from all that exists in
    • both waking and sleeping beings. Different as these two conditions
    • are, so is that third realm in the higher worlds different from this
    • different that we get to know it best if we extinguish not only the
    • truths that sound so altogether different from anything that is
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • nineteenth century, there have been signs of an altogether different
    • spiritual thought is now beginning. These two sharply differentiated
    • with the reality of things. Thought will become very different from
    • different from what they were five centuries ago. What is under man's
    • yoke. “We must think along different lines,” says Wilson,
    • self-consciousness. Meanwhile people had to live quite differently
    • then, even as external experience is quite different between the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • inherent in the Christ Impulse, is something altogether different,
    • has first been brought to the ego through many different stages
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • does experience the difference between these forces and those active
    • function in different realms of nature. Sleep is an altogether
    • different function in man from what it is in the animals.
    • there was no difference) — Adam's brother-soul — remained
    • born in different families, both from the house of David. The one
    • attention to the different genealogies of the two Jesus children,
    • to the coming spiritual age. We must learn to take a different
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • different mood of soul, the different spirit that pervades it. Such
    • bring together different materials that can show us the way to enter
    • but in a rather different one too, there is a peculiarity of human
    • altogether different from his own point of view, but he cannot get
    • different in those times. Our dream-consciousness today generally
    • something quite different. When we today go through our occult
    • altogether different from what we are trying to attain. If someone
    • difference — apart from differences of time, mood, form, and
    • different the situation is for a man who, for example, lives at the
    • different from those of Hegel and Fichte. The difference lies in the
    • side of the matter. It makes a difference whether you find a certain
    • of the ideas, were experienced quite differently by the men of that
    • to show how different is the whole configuration of feeling and idea
    • is the same, the form of expression is different. Whoever would stop
    • the different conditions of universal life, in its most varied
    • different in the case of each. I am not trying to make you understand
    • of tamas, rajas and sattwa once more from a different aspect we can
    • foods of course have different effects on his constitution. When he
    • different.
    • and sattwa are different and specific merge into something more
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • our mode of feeling is different from what is contained there and we
    • are unable to make those very different feelings our own. If we tried
    • which gives us an idea of how different men were then. They called
    • different from our own. While we dwell on the physical plane we know
    • indicates to Arjuna how the different religious beliefs may be
    • classified, and he also speaks to him of the different ways men may
    • rajas, and tamas men are different in the way they relate to their
    • with the altogether different nature of our everyday world.
    • see how the different streams in evolution all flow into the one main
    • present-day occultism must try to throw light on the different
    • diverse currents, one recognizes how the different religious faiths
    • or even everyone, may leave us. If so, it will make no difference in
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • we specify the spiritual world into different classes of individual
    • to something different, even without our going through an esoteric
    • different from what it was before. Compare your feelings after you
    • make ourselves different; we have other interests. When a man imbues
    • light and darkness, and who then through a special and different
    • appear different to such a being. We need only observe it, we need
    • have a different aspect when we have for a time gone through the
    • the whole of physical nature. Only there is an immense difference
    • — something infinitely multiform. That is the great difference;
    • while there are many varied and differentiated beings behind physical
    • multiplicity of differentiated beings, behind our physical nature. To
    • differentiated in its details.
    • warmth, differentiated degrees of warmth. We must first feel this
    • into the realms of the earthly. If we keep in view these differences
    • down there to feel nothing, not even the differences of warmth which
    • the earth or the atmosphere, into that which happens in the different
    • different realms and kingdoms.
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • these different beings signify what the etheric body or life-body,
    • different regions of the earth — in the northern part of the
    • earth it is naturally quite different from what it is in the south.
    • seasons for the different regions of the earth, by distributing the
    • Now to occult observation there is a great difference of
    • is different with those spiritual beings which in their totality can
    • consists of many, many differentiations — of wonderful, separate,
    • The different parts of the planetary spirit, the special
    • earth-planet — the Spirit of the Earth has a different task. It
    • had different degrees of active spiritual beings. The normal
    • blossom? Why do the different species of animals arise and disappear?
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • differently organized, particularly with respect to these qualities.
    • into a different state of consciousness from the one they possess in
    • will, does pass over into a different state of consciousness in his
    • separation between the different principles of their being, they
    • This is the most essential difference between man and the beings of
    • difference between man and these beings. When a man is in a position
    • which it transmitted to the external world differently from the way in
    • quite different things from those seen by a man, for instance, who
    • lives in a different part of the world. There must be quite different
    • and are different for other men. Because we, as men, are differently
    • experiences. Nevertheless, a certain difference exists.
    • earth at one time, and another in another at a different time does in
    • different besides, in regard to this inner world. It is certainly our
    • special, in a sense, our differentiated inner world; it bears a
    • different. If we go from the place where we are accustomed to be
    • man who has had quite different experiences and perceptions from our
    • may be of a different opinion. That depends upon the freewill of the
    • let us form a different conception. By way of experiment, let us form
    • we allow our vision to sweep over passing time, that the different
    • than the Archangels and under whom many different peoples stand at the
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  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the different kingdoms of nature in the heavenly bodies, we must first
    • different state of consciousness, and then we can begin to have a
    • experience, the outer manifestation would also be different. As the
    • vision, it is quite different. These beings also perceive and
    • condition, has a different perception and manifests in a new way, the
    • feel profoundly the difference between the leaf of a plant which
    • A whole world of difference appears in the inner
    • this flowing wisdom is differentiated into a profusion of spiritual
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • foreign being. That is the difference between the second and higher
    • when we look at them with occult vision; but there is a difference.
    • This difference consists in this. What the beings of the Second
    • described from a different aspect these beings which are the offspring
    • our earth to-day is quite different from what was presented, for
    • different Planetary Systems. Just as that which lives in man as
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Hierarchy have become quite different beings — Luciferic Spirits.
    • different etheric substance which permeates the first; so that there
    • absolutely different from what it appears to physical astronomy. What
    • the distribution and regulation of the movements of the different
    • different. Thus what the eye sees is really nothing but the reflected
    • everywhere opposed by the abnormal spirits of the different
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • These have indeed been differentiated and described by external
    • — the steps, as it were, of the ladder of the different beings of
    • differ from one another as regards the individual planets, We must
    • expressions he means something essentially different. It certainly
    • different things. In one part of the human body we have something upon
    • different way from how they do on another part. Thus, for instance, a
    • in the organisation and structure of the liver. The different organs
    • in man are in reality very different from each other. We can only
    • different value, of quite different essence, altogether of quite
    • different nature. We may say that what in man is his liver or his
    • spleen are very different organs; the astral body has, in a very
    • moon is quite different from a planet or fixed star. We have already
    • different as regards the Sun from what they are in regard to the moon
    • following in order to describe these differences. Suppose we could
    • things appear externally as absolutely different, what appears to
    • natural science as an external difference is Maya. The impression made
    • difference with regard to man is, that at the moment when he, with his
    • something which differs from the impression he received from the
    • The differences certainly become ever greater and greater. The
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which lies in your soul, differs from the picture-concept of an object
    • in your soul, the mere memory-picture differs from that which arises
    • animal and plant kingdoms would certainly have to be quite different
    • consciousness try to make clear to ourselves wherein the difference
    • lies. The difference is ascertained by trying to bring the two
    • quite different meaning in them all. I admit that the intellectual
    • to plants, and did not differentiate between what we call a soul in
    • different world, when with occult vision, we ascend to the animal ego.
    • is somewhat different when occult vision seeks in the animal, for that
    • not very different from our own mineral-like bones which yet are
    • must accustom ourselves to presuppose differentiations among the
    • We have now spoken of the different beings of the various kingdoms of
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • is quite different. If we direct our gaze to the animal kingdom, we
    • find in the animal world the most varied forms, which differ far more
    • differences in the human races, all over the earth, but if we compare
    • these with the great difference of the animals from the imperfect up
    • differentiation in the animal kingdom; quite different from that in
    • the animal kingdom, the different species, which we find
    • which produce the one species come from a different part of cosmic
    • vision perceives something quite different in one direction from what
    • not alike on all sides; for different forces work from the different
    • spiritual beings of the different hierarchies working in different
    • of the seven principal forms, worked in a different way according to
    • constellation, their influence varied. In this way the seven different
    • forms were modified. A number of different animal forms were thus made
    • All these forces have worked together to differentiate the seven
    • of the Zodiac, in order to differentiate its forces from there. If we
    • differentiate the human race, which was actually, in a certain sense,
    • planets and differentiated the human form all over the earth in such a
    • the different races.
    • rebelled against them took part, as we know, in the differentiation of
    • Archangel (nations are quite different from races) we know that the
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • certain body of cubic form, and at another of a different form, we
    • determined through the different positions of the sun to the earth in
    • sun. In a certain sense this mineral is therefore somewhat different
    • flowed from the moon to the earth from quite a different quarter, and
    • from two different sides, the one from the sun, the other from the
    • moon; hence two basic substances are formed in a different way.
    • a different part of the development of civilisation. What is here
    • of Will, ray towards us from different sides in the most varied
    • differently modified substances of the mineral kingdom have been
    • a unitary soul for the whole of humanity. What differentiated this
    • group-soul into such variety that differences of race, differences of
    • group-ego created for humanity, which was then differentiated by the
    • is differentiated into countless worlds of Spiritual Hierarchies. We
    • different civilizations as we have tried to do and the significance of
    • bodies — learn to read how, in reality, not different but the
  • Title: Occultism and Initiation
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    • we wish to characterize the difference between sleeping and waking,
    • if we wish to penetrate into occult mysteries, entirely different
    • different from what they mean to us in the external world.
    • condition, which differs from the normal one, arises through the
    • me to use this word — differs in this point from the fantastic
    • that comes from an entirely different world, and we can see this
    • there is a certain difference between what will more and more become
    • investigations. There is, of course, a difference, namely that the
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • to become different than it was before for us esoterics. We must begin
    • going to sleep. Everything around us becomes different. When we
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • the effects that the exercises have in a somewhat different way. The



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