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Searching Rudolf Steiner Lectures by Location (Helsinki)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • view is presented before our souls in a directly expert and vivid way.
    • us in a certain sense a task; directly we study them they present to
    • of civilisation, and then direct our gaze towards this Achilles, he
    • directly connects everything with the divine-super-sensible, which shows
    • us that in Brunnhilde is meant something which belongs directly to the
    • of it, has directly the impression — I must beg you to consider
    • directly into the animal train of evolution. Indeed we find if we go
    • back from the present to the past that nowhere can we directly rank
    • was a certain instinctive, direct certainty in man; he acted from direct
    • it was still — I must not shrink from using the expression directly
    • between that period when man still reached directly up to the ancient
    • did not let the intellect rule, but worked directly from their most
    • elementary, most intense impulses. Hence the personal element, the direct
    • body pass away, was at the same time to the old clairvoyants their direct
    • renewal of human consciousness in the direction which roots humanity
    • raises a direct protest against interpreting the Kalevala in a materialistic
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • civilization has had no direct knowledge of what is actually the
    • and a God, Krishna, who is needed to direct him to this world. He
    • shall and will discard if he would take the right direction in his
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • People carry out the directions given in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • shall see how, in all directions since the last third of the
    • so in its time. During this period man's gaze had to be directed
    • directed by a Being, Gabriel, of the hierarchy of the Archangels.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • directly out of the occult depths of life. If we are to understand
    • order to make this possible Krishna was active, indirectly and almost
    • directly in the period we have been describing. In all of earthly
    • they come from diametrically opposite directions. We can make very
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • they are directly and immediately given to occult vision. Only
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • for a work that has sprung directly out of the substance of that
    • understood as directly by the people of the West as, say, the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • teaching, how it directs man to put aside all externals, to become
    • Lucifer directed man's
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • occult vision is directed to the etheric or life-body of man, it is
    • earth, if we direct our gaze into the ranges of cosmic space, we are
    • attention is directed from these and we no longer hear them. Then
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • human soul to the observation of the spiritual world hidden directly
    • lies directly behind this veil becomes visible. Now, how is it, when
    • The office of directing, as it were, the suitable nature-spirits to
    • which on the other hand, direct these nature-spirits. The
    • no longer have a direct relation to the individual who is the bearer
    • the other heavenly bodies in the environment, to direct it and guide
    • Spirits of the Rotation of Time work as the directing powers. To the
    • direct the nature-spirits. That is expressed in Maya, in external
    • meaning in fact to the whole planet. In this Maya lies the direct
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • encounter when it is directed towards the spiritual life of our
    • in his inner being and not to direct his gaze to the external world,
    • Thus, mark well: When man directs his gaze outwards and observes, he
    • that when we direct our gaze to what surrounds us, our eyes rest upon
    • upon the earth. In what we are able to learn from our direct
    • directs his spiritual gaze to this possibility of inner manifestation,
    • these beings as those which lead, guide, and direct each individual
    • “Thou hast thy Guide —” so it is now possible to direct
    • what follows the Egyptian-Chaldean period, and directs it to the age
    • the peoples, rule Spirits who direct whole groups of peoples connected
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • us direct our occult vision to a being of the Third Hierarchy. We
    • forms, man has a form. If clairvoyant vision is directed with all the
    • strikes us more particularly in the plant-world. Now if we direct, not
    • experience if one directs the occult vision of the second stage to a
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Time, the spirits governing and directing what goes on in the kingdoms
    • Form — so that which appears to us when we direct our gaze into
    • to-day we may, in order to some extent to indicate the direction of
    • one direction and another in another to reach a common goal — the
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • directly or even indirectly, exalted above man. We tried, as it were,
    • be presumed that the whole is directed from the fixed stars. And in
    • be compared with the directing of the Spirits of Will — but that
    • disposal, directs his occult vision to the other planets of our own
    • all this we find when we direct our spiritual vision to Saturn, or to
    • whether we direct our observation to Mars, Jupiter, Mercury, or Venus,
    • we try to direct our occult vision to another planet — to Mars,
    • Now we can also direct our occultly developed vision to the Sun
    • does for other men; we cannot regard this activity as directly meaning
    • star itself? We then actually find the same boundary. If we direct our
    • Thus, if we direct our gaze to the fixed star, we must say: Life upon
    • bodies present themselves to occult vision? If directed to the moon,
    • directed that it only observed the moons — everything which is
    • Now let us direct our occult vision to the fixed star, thus in our
    • After this we can also direct our attention to the comets, to cometary
    • body), and of everything of which the fixed star is the director
    • of the esoteric-occult vision which is directed inwards. Yet even if
    • school this occult vision on the direct convincing effect of the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • system directly appears as a sum of spiritual activities. How then
    • as a perception-picture through a direct impression, it will then be
    • Moon, it does not know directly what would appear to sight if one were
    • appears in such a way that we have a direct knowledge that whatever we
    • in form — that we know direct from the forces which work upon us
    • (which the circumstances often do not permit) can be directed to other
    • try in clear daylight to direct our occult vision to the sun, the
    • to direct their occult vision to the sun, through the physical earth,
    • evident directly a man passes through the gates of death. His physical
    • if we direct our attention to a group of animals — a group of
    • cooking salt in a glass of water, and follow with vision directed to
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • is quite different. If we direct our gaze to the animal kingdom, we
    • from the right direction. For only from these directions in space can
    • we direct our ordinary vision to the heavenly spaces we may easily
    • case. If we direct our gaze to a certain direction in space, occult
    • vision perceives something quite different in one direction from what
    • directions of space. The whole of cosmic space is filled with
    • ways from various directions on to the earth. In those past ages when
    • clear to him: “If at a particular hour of the day I direct my
    • another direction I encounter certain other forces.” And men were
    • instance, work directly as Spirits of Motion from the Sun, in which
    • direct from the planets of our system; but of course everything which
    • direction, but it is important at present to bear in mind, from this
    • directly a Boddhisattva is raised to a Buddha, a Spirit of Motion
    • that he could come directly in contact, so to speak, with those beings
    • such a way that we can discover the direction of their forces simply
    • other forces work which go in the direction of the stalk of the plant,
    • direct impulse of activity for the group-egos of the plants in the
    • direction from earth to sun. That is, if now we do not direct our
    • the principle which is the direct continuation of the stalk, in the
    • give a direct impulse from the sun, that it seems to come not only
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • animals and the astral bodies of the plants, work directly from the
    • world, or in the realm of what our earth directly offers us, but in
    • to be sure, by the sun, but still streaming down directly from the
    • substance. When we directly perceive this substance in the physical
    • been produced quite directly — not through the constellation but through
    • find that the life stream which permeates the earth directly from him
    • through whom comes from the sun that which is directly perceptible;
    • Thus while this etheric substance is itself directed by the planet, it
    • opposite direction. This opposition comes about simply because they do
    • received its inner-being, not from the planets but directly from the
    • there are also direct etheric forces coming from the sun and these
    • in the earth so that the direct power of gold might be weakened. This
    • the Luciferic temptation. That means that the fixed stars as directed
    • universe from the various directions arises the possibility that not
    • from various directions of cosmic space. The variety and multiplicity
    • The tail of ancient Saturn took the most varied directions out into
    • directed by the Spirits of Will, who are the group-souls of the
    • how those same spirits themselves appear when we direct our gaze back
    • to cosmic mists and far-distant fixed stars. Whenever we direct our
    • order to preserve the equilibrium; and so from the direction of the
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  • Title: Occultism and Initiation
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    • is one sphere where we can know in a direct way that we participate —
    • us directly, yet we cannot know anything about it, because
    • we should be able to maintain our full consciousness and direct it
    • directed towards a thought image, or an impulse which is set in the
    • trivial process which takes place when our attention is directed
    • soul-spiritual core directs the experiences of life more and more
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • gives him thoughts and judgments as directly and as if unconsciously
    • as a warning about what's working our soul. In a well directed

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