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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • in a very beautiful book on Homer's Iliad which appeared only a few
    • years ago, — I mean Hermann Grimm, the nephew of the great philologist
    • fact appears at the very beginning of the Iliad; Homer does not begin
    • this national epic, the more clear does it become to us that we cannot
    • question which penetrated deeply into the heart. How in this Iliad, as well
    • and deeds of men who are nearer to ordinary humanity like Odysseus,
    • or Agamennon? When Achilles appears before our souls, he appears to
    • his real affairs of the heart with divine spiritual beings who do not
    • often appears such that we are obliged to say: How egotistical! How
    • them on to their deeds. Thus they do not appear themselves, but permeate
    • permeated by invisible powers which could not appear in their own form,
    • which appears so remarkably in the Sagas of Central Europe. Siegfried
    • In this, Sigurd, who is none other than Siegfried, appears as the conqueror
    • fineness of the epic which can only appear when one has mastered the language
    • that of course that which has to be said must appear in superhuman size,
    • the ending. I have heard that there are people who believe that this
    • Jesus. As a most intimate concern of the heart of humanity, we find
    • precious pearl of civilisation into the civilisation of Finland. And
    • Western Europe learns to know the soul of Finland in such a way as to
    • has been accomplished in the course of the earth's happenings in the
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • IS MORE than a year since I was able to speak here about those
    • things that lie so deeply on our hearts, those things that we believe
    • your midst how their hearts and souls are dedicated to our sacred
    • to stay more in the regions of earthly evolution. Our thoughts,
    • of the earth because it will bring us near to the secrets of the
    • eternal in all existence. It will lead us to the ceaseless search of
    • gathered in the name of the search for wisdom and the search for
    • thousands of years. He was one who looked deeply into spiritual life
    • circle, my dear friends, perhaps particularly in our circle, we
    • holiness has so taken our hearts by storm, so to say, that we are
    • without making it clear to ourselves what the starting-point of the
    • clear to him that he is to enter a murderous strife with men who are
    • such a way that it appears as a teaching given to his pupil. But to
    • confusion of human battles, errors and earthly strife. His teaching
    • appears almost like a justification of these human conflicts. If we bring
    • man upon earth. We need something quite different from ordinary
    • easily understood, whereas the one from the book appears for the
    • how, in the midst of the battle, Krishna appears and unveils before
    • can in his true spirit form. Then Krishna appears to him (later we
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • occult record it becomes ever clearer that it is really most
    • fight against them. While fear and terror come over him and he is
    • horror-stricken, his charioteer suddenly appears as the instrument
    • to fear, terror and anxiety, as though we were shrinking back from
    • must learn to suffer the convulsions of our soul with outward
    • or perhaps in that of our nearest connections of family, nation, or
    • anthroposophy, if pursued earnestly and worthily, is the right
    • of mankind, of the earth, of the whole planetary system become his
    • appear to lead quite simple lives. Yes, there are many today who have
    • learn of the mighty upheaval of the soul that has to come at the
    • into a unique, individual being, tearing him out of the generic
    • that might appear even trivial to many Westerners in its given form.
    • for the benefit of my dear friends here in Finland, that I mean by
    • find a teaching that might easily appear trivial, especially to a
    • need not shudder nor be sad at heart, for in killing your enemies you
    • and at first hearing his words are in a sense trivial, though in a
    • that flowed in a group of people. To hear it said that “the
    • this point clear. The medieval alchemists used to say — I
    • If a pearl is lying in
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • consciousness that appears between our ordinary waking state and our
    • without trying to get a clear idea of the peculiar life that the soul
    • or less recently, or perhaps even many years ago, has reappeared in
    • a clear idea of his dream experiences, learning something from them
    • nor is all that he has been able to learn from external sources
    • consciousness at a comparatively early stage. As if awaking from a
    • arising in me. It is as though some being had come near to me who
    • what has appeared to him, emerging like the recollection of a dream
    • recollection of an experience in everyday life we had years ago,
    • experience — and we shall have them if we earnestly carry
    • we do not wish to recognize clearly, and generally interpret wrongly,
    • earnest about doing the exercises the effect they can have is seen
    • years ago, although they have been doing exercises all the time. The
    • nearly strong enough to overcome the feeling of revulsion that says,
    • battle.” But that is not what happens. Krishna appears, and
    • utters what must appear to Arjuna as the most extreme
    • still more clear we may say that if Arjuna had simply met Krishna,
    • sense tear his self out of him, and then by its help make himself
    • from Arjuna, so that he may be able to appear to him.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • fear and shyness comes over him if he has not yet attained it. He tends
    • continually bear in mind that in the course of evolution the soul of
    • what is happening and try to learn all about it.
    • thought, for it is by no means so banal as it might appear at first
    • this case for thousands of years. Therefore we ask again if these
    • clearly in books that try to construct a satisfactory picture of the
    • clearness in this element of airy light and have their life in it.
    • bear transported to the South, we thirst and long for something that
    • moral sense, his moral feelings, that he must tear all earthly
    • and earthly love of power! If one does this, one will never be able
    • We often hear it asked,
    • paradox appears, for sleep after all is characterized by the complete
    • world than the world of dreams. This was true even in early
    • friends who have not heard of this I may say once more that it
    • appeared as a result of occult research, namely, that at the
    • Zarathustra. In the twelfth year of the child's life this soul passed
    • thirtieth year. Here we have a matter of the deepest significance.
    • year had been occupied by a mysterious soul. And then, only from the
    • thirtieth year onward, there lived in this body the Being Whom we
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • reality a definition must always appear scanty and lacking in
    • the near future it will more and more be realized how sleep has to
    • collapse nearly so quickly. The reason for this is the same as that
    • ears. The reason for Miss Keller's intellectual development is that,
    • the blue cup of the heavens was suspended over our earth. These great
    • birth and death, or conception and death, will learn that these are
    • only boundaries set by the human soul itself. Just as in earlier
    • skull today does not have the same appearance as it had then, for a
    • use during the last four hundred years because they were spent in
    • two hundred years ago suspended the constructive activity on his
    • gradually. Today the word evolution is often heard, but people seldom
    • take it in real earnest. We can sometimes have strange experiences of
    • resistance when we bear in mind that a certain special habit of
    • edition came out last year. In it a perfectly sincere person attacks
    • have lived all their lives on an island alone and have not learned to
    • the region where self-consciousness was first to make its appearance,
    • aspect of Krishna's nature. In the succeeding lectures we shall learn
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • as the teaching of Christ Jesus is to be found in some earlier work
    • the Gospels occur in earlier spiritual works. Yet, though such a
    • when he poured into Arjuna’s ears the most powerful, incisive,
    • spoke of things that men still have to learn. Above all we must
    • appeared before Arjuna. Now, if we seek a living picture of Spiritual
    • that appear as forms of light. One finds that he hears sounds like
    • the higher realities if the Beings there appear to him in the same
    • in their true form do not appear at all with sense qualities because
    • the latter presuppose eyes and ears, that is, sense organs. In the
    • the presence of the eternal in the ever-changing flow of appearance.
    • song onward. After that an altogether new mood begins to appear.
    • mood of soul bears us up into the ninth and tenth discourses because
    • our ear if we approach them intellectually. But they radiate warmth
    • it can only be the holy and formless, the super-sensible, that appears
    • Eastern poem appears in its fullness, where Krishna finally appears
    • one fears to reproduce them.
    • thought, unperishing, greatest of all Good, thus dost Thou appear to
    • of earth and fields of Heaven, Thy power fills it all. Alone with
    • hymning Thy praise. Stricken with fear I stand before Thee, folding
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • In this life they must behave so as not to interfere with the wearing
    • sleep they appear and begin building up again what has been
    • once learns to distinguish these forces in man it will discover in
    • recognize how the creative forces active in the earth's life to raise
    • forces, when they appear to clairvoyant consciousness today, are seen
    • but it may be possible to make it clear in the following way.
    • nearly possible ordinarily. Everyone whose intellect is bound to the
    • near the truth. For some persons this will not be necessary, because
    • What in earlier life
    • breath of divine powers. While in later life they appear in man's
    • are continually at pains to wear and worry our nature down to the
    • things, what today compels man continually to wear and tear himself
    • forces in him — all this came into play in the early Lemurian
    • appeared beside ordinary people, who themselves were permeated by the
    • state man is near to the forces that live and work in purity in the
    • entered his actual earthly evolution.
    • course of earthly incarnations. We understand that this soul could
    • hold sway in the human body only until the twelfth year of its life.
    • the thirtieth year, in the moment the Bible describes as the Baptism
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • a rule we cannot find the way to come near to an understanding of
    • appear utter dilettantism to anyone who had access to the real
    • impossible stuff is the result. Later I heard a lecture by another
    • Indian thinker. He was a European who had learned the arguments of
    • spirits of earlier times, whose activity flows through the Vedantic
    • reverence to that climax of spiritual achievement that appears in
    • Shankaracharya, were to appear again in our time with the same
    • from the fact that truth must needs appear paradoxical. The following
    • vision, then on these heights there would appear before us what
    • of that period somewhat as follows. What appears to a person today in
    • evolution. Still earlier was what we call sleep-consciousness, a
    • work to learn the language. So here it is not a matter of
    • a little nearer to an idea of their meaning. When man today
    • have come nearer to the idea of life by producing external forms that
    • imitate as closely as possible the appearance of the generative
    • appearance it is correct to associate sattwa with what is full of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • Steiner reveals the results of his spiritual scientific research into the
    • with heart and head in the right place. A man who takes without
    • his own emotions to bear on it and therefore cannot penetrate it to
    • free heavens appears to him, the impression he gains is none other
    • glory of nature around him — the early morning sky, the sun and
    • has to do so by learning to understand his surroundings through ideas
    • to, dissolved in, a part of. Learn to know that all that is there
    • learn to hold thy soul apart. Thou shalt be neither sattwa, rajas nor
    • spiritual nature is nearest to the material. So, in regard to
    • down to him. They must rap, because he can hear rapping with physical
    • ears. They must appear in clouds of light because such are visible to
    • remain so not on the basis of logic but for fear of the spiritual.
    • damp down this fear. Actually, Ahriman — the giver of fear —
    • that he wears them like a garment, while in his real self he grows
    • and in thine own self become as one who lays hold of himself. Learn
    • rajas, or tamas, or sattwa.” One had to learn this at
    • hear what Krishna told Arjuna, those seeking their soul's salvation today,
    • introduced the new age. The world around men did not call forth clear
    • clearly as possible. Krishna and Brahma are related to each other as
    • tearing himself away from his environment, no longer asking what goes
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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • What then do we include in the physical world? First let us be clear
    • can perceive with our senses, see with our eyes, hear with our ears,
    • We work together in our groups and gatherings; not only do we hear
    • development. What we learn through spiritual science makes our soul
    • years, the way in which you feel and think, with the thoughts and
    • for that subject which he developed during previous years, alter. What
    • heart, esotericism has already begun; our souls begin at once to be
    • appear different to such a being. We need only observe it, we need
    • sort of pride. Rather should we make it clear to ourselves how we can
    • but will only be clear that occult sight is able to look behind the
    • earth, if we direct our gaze into the ranges of cosmic space, we are
    • quite a special mood in it. The blue disappears, and as it were, an
    • disappeared, a moral perception of the external world springs to life.
    • manner covers the earth or meets us in the trees; and again we will do
    • disappears for us, in the same way as previously the blue as blue
    • disappeared. Here again we cannot say, “a color is spread out
    • strikes me: I understand this now for the first time, I can only learn
    • the outer natural impression has disappeared and in its place a moral
    • of earth's robe of vegetation, so this too can set free within us a
    • it to disappear, we obtain an understanding of that which fills the
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  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • plants are, so to speak, drawn out of the earth by certain beings
    • their own at all. They appear flashing up like lightning, like little
    • meteors; now flashing up, now disappearing; they really have no
    • definite form, but flit over our earth, flashing and vanishing like
    • in our imagination these meteor-like, flashing, and disappearing
    • beings, we find when we descend into the depths of the earth and
    • nature-spirits of solid substance, or the nature-spirits of Earth. The
    • doing the work of drawing forth from the earth everything that grows
    • nature-spirits of earth, of water, and of air. There is a fourth
    • the same beings continually re-appear on our earth, and that these
    • with what from early times had been called the Element of Fire or
    • a certain relation to what are called the elements of earth, water,
    • already drawn attention to the fact that for our earthly physical
    • world, for the earth as a whole with its various kingdoms of nature,
    • life-body is a unity, whereas the etheric body of the earth consists
    • etheric or life-body of the earth. Thus it is no unity, but
    • earth, then — as was previously described — we must allow
    • veil of the physical world. Then the etheric body of the earth which
    • of the earth? We know that behind the etheric body is the astral body,
    • as the third principle of man — that body which is the bearer of
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  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • make clear certain attributes of human nature, and we can then proceed
    • with our eyes or hear with our ears, we have something in common with
    • sees with his eyes and hears with his ears. We may even perhaps have
    • world appears before his senses. He surrenders himself, so to speak,
    • time a manifestation of their own being. I want you to bear in mind
    • result is a lie. In order to make this clearer, we can express a
    • — as we shall hear later in the course of these lectures —
    • with regard to what only concerns himself, the nearer he is to the
    • occultly, be rooted out of his heart; he must, in a certain sense, be
    • upon the earth. In what we are able to learn from our direct
    • earth at one time, and another in another at a different time does in
    • special, in a sense, our differentiated inner world; it bears a
    • heart feels and longs for. Through our inner world, we human beings
    • are much nearer one another than we are through the external world,
    • the inner being of every man, no matter to what part of the earth he
    • that over the whole earth-sphere there can be mutual understanding of
    • manner. Suppose a man has a loving heart, and out of this loving heart
    • our nearest spiritual environment. If, however, we went back in the
    • shall learn more in the following lectures, we should find more and
    • occult vision teaches us that the beings we learnt about yesterday as
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  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • perception of this feeling of freedom. We must gradually learn what it
    • means not to see with our eyes, hear with our ears, or think with our
    • in which he sees with his ordinary eyes, hears with his ordinary ears,
    • first achievement is learning to remember in ordinary consciousness
    • consciousness, when he sees, hears, and thinks like other men, and in
    • clairvoyance which has just been described, he learns to make use of
    • consciousness, look into the spiritual world. If a man learns to use
    • gradually learns to perceive everything in the spiritual world
    • for any intellect, for any eye, to look into the human heart, to gaze
    • should appear as a wonderful mystery to anyone, that he can, as it
    • sorrows and joys of conscious beings, so does the clairvoyant learn,
    • human way or in a manner resembling the human; he learns to plunge
    • living; — for at this second stage one only learns to
    • which appears lifeless, dead, and which we see around as a mineral
    • feel ourselves there, within the living beings; we learn to live with
    • stage of clairvoyance. But not only this; we also learn to recognize
    • Second Hierarchy. It is necessary that we should form a clear idea of
    • be clearer to us, if we picture on the one hand, a being of the Third
    • So then, what appears in the place of manifestation in a being of the
    • of the Second Hierarchy. And if we ask ourselves what appears in these
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  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • upon our soul as may be aroused by earnest people of great worth;
    • gaining of wisdom — who after many applied years of rich
    • years of cosmic growth, this streams towards us in sublime power from
    • need say nothing, but just appear before us. The wisdom of those
    • experience that we hear in what he says something like an undertone,
    • hear not merely the thoughts, but realise: “This phrase expressed
    • and has sunk into the heart.” If we hear all this as in an
    • nature, and we have learnt that the offspring of the Third Hierarchy
    • recapitulation, such as day and night, alternations of the year, the
    • four seasons of the year, everything which thus depends upon repeated
    • and of the Heavenly Bodies is to appear before us, to accustom
    • It will only light up in future earthly days as the real center of
    • clear that the bee-hive possesses a real common spirit, a real
    • earth-lives, so do these beings look up to That which towers above the
    • Trinity, which, as it were, appears above the Seraphim, as their
    • in deepest reverence to learn ever more fully, so that he might be
    • drew near to what is so far above man and in its very nature
    • disappears as in a spiritual Mystery we can say symbolically —
    • Form — so that which appears to us when we direct our gaze into
    • of the planet is a creation of the Spirits of Form. Our Earth-form is
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  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which stands, so to speak, nearest to humanity in the spiritual world,
    • belonging to our Earth — if we seek for the center, the starting
    • notched, and this notch appears to the physical eye as the physical
    • in one place, does the appearance of the physical planet arise.
    • you will ask about our Earth. In the sense of what has been expounded,
    • our Earth must also be a sort of flattened ball having its central
    • earth. In like manner we might take for granted that where Saturn,
    • not hollow. And nevertheless where you walk about on our Earth —
    • walking about on a hollow. Our Earth itself, in so far as it is an
    • Form. They have the task of bearing the power of light outwards from
    • Cherubim, become the bearers of light, they have now the same relation
    • it back; hence it appears as a reflector, as a thrower-back of the
    • absolutely different from what it appears to physical astronomy. What
    • quite clear and comprehensible, the children are shown by means of a
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • obliged, first of all, to make the attempt in these studies to learn
    • earlier lectures in considering this more external way, which starts
    • their moons (speaking of our earth we have our own moon) — and
    • the comets. Let us be quite clear concerning the obvious fact, that to
    • functions, is perceptible. Thus to the earth-dweller the Earth is the
    • the Hierarchies, do we bring the earth relations to our esoteric
    • in his earth-development, and as leading the progress of civilisation.
    • part of the earth, that part of it which belongs to man. We have
    • beings has to do with the Earth-planet, so in like manner a similar
    • far as they cooperate in the occurrences of the earth-planet —
    • work there just as upon our earth. But if we ask the same question
    • Form, likewise has Jupiter, and also the earth, we must if we wish to
    • Earth, others upon Jupiter. That which they perform is an activity for
    • and look away from the humanity dwelling upon it — on our earth
    • which revolves round our earth, what forms of activity does occult
    • as human life upon the earth. An evolution resembling the human is not
    • are to be met with upon the earth; when an occultist uses such
    • which proceed from the intervention upon earth of the Angels, or the
    • do for mankind upon the earth. No such intervention takes place on the
    • forces which it encounters when, in contemplating the earth evolution,
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • made still clearer if we state the following: We found the category of
    • learn to see the world with the kind perception possessed by the
    • call manifestation — how does the cosmos appear to him? If this
    • question is answered what I intended to convey will be clearer to us.
    • same way as we do; we must be quite clear as to this. But the
    • system directly appears as a sum of spiritual activities. How then
    • would the planets and other bodies visible to our eyes appear to such
    • visible to ordinary sight as the heavenly bodies, actually disappear;
    • appear to a dweller upon Earth, seen physically; but it is
    • a memory picture of it. Now if you clearly realise that in your mind,
    • Moon, it does not know directly what would appear to sight if one were
    • appears in such a way that we have a direct knowledge that whatever we
    • life in the past, and which, as it appears in the present, is not
    • past occurrences. Whereas we, on our earth, are contemporary with the
    • things which appear before our physical eyes, what we see in the
    • example. When we observe our own earth-moon by clairvoyant
    • impression that the external physical moon disappears, and in its
    • place something appears which gives the impression of being like a
    • appears to the physical eye (and which, of course, is there
    • says: “If that which now actually appears to our occult vision
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • forces which work in the beings of the kingdoms of nature on earth and
    • millions of years ago; for the material of which the wasps build their
    • differences in the human races, all over the earth, but if we compare
    • species does not simply originate on the earth; rather does the animal
    • earth-planet from the other planets of our planetary system. We may
    • not to be sought upon the earth itself, but outside the earth in
    • work down with their forces at the right distance from the earth and
    • our earth, we should not actually have the multiplicity in the animal
    • principal forms date far, far back; but then appeared other forms in
    • ways from various directions on to the earth. In those past ages when
    • clear to him: “If at a particular hour of the day I direct my
    • importance to the earth. These are all arranged in the stellar circle
    • Leo so that he supplants the Lion in relation to the earth; or that
    • from the other side he works qualifyingly when the earth is between
    • of our animal forms on the earth arose from the fact that the forces
    • the corresponding result upon the earth below. Here lie the forces
    • earth, but on one of the planets. That which with regard to man is to
    • be found on the earth, occult vision can only discover for the animal
    • man who has to accomplish something upon the earth which necessitates
    • principle of the earth itself — in the struggle for existence
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  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • quite clear as to the fact that only what we call the forms, the
    • chosen for the reason that in the kingdom which we on earth describe
    • the nature of the minerals we must be quite clear that, to physical
    • appear in certain colors; but we must be quite clear that in general
    • mineral kingdom, and let us be quite clear that this pure form
    • planets which exist outside the earth. And we have shown that the
    • which is common to all, from the earth to the rest of the planets of
    • world, or in the realm of what our earth directly offers us, but in
    • planets, and permeating our earth-planet livingly; in order to
    • world, it appears to us as a dead, lifeless substance. To cosmic space
    • to be sought upon the earth itself; hence it appears to the earth as
    • life sent down by the individual planets which permeate the earth from
    • in the principal substances of the earth's organism. Thus we have
    • certain mineral main substances of the earth's organism of which we
    • which externalize as etheric streams in the organism of the earth.
    • have also so referred the principal substances of our earth-organism
    • find that the life stream which permeates the earth directly from him
    • earth-organism, bears a still greater resemblance to the planet
    • itself, for Mercury stands nearer to the earth than the other planets.
    • in their totality on the earth from the planets of the system. Thus we
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  • Title: Occultism and Initiation
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    • by what I will say tonight among hearers who are involved with
    • research!
    • will show you that the results of such a spiritual form of research
    • core, a course of development that goes through repeated earthly
    • earth. It also explains that the inner capacities that we unfold
    • prepared for ourselves during an earlier life on earth. It explains
    • moreover that everything we experience during this earthly life, all
    • spiritual world, we once more enter a new life on earth, as already
    • bearer of a super-sensible essence. This part can be perceived with
    • repeated lives on earth and experiencing the destinies mentioned
    • publications of this spiritual science even draw attention to earlier
    • conditions of human life in remote epochs of earthly existence. From
    • cosmic conditions during a time when the earth did not as yet exist
    • which existed before human life on earth began. They look at the
    • evolution of cosmic life itself, the transformation of our Earth and
    • know such things in every human heart, how does it come about that
    • precisely the most conscientious method of research seems to separate
    • which they appear finished to me, allows me to see them clearly
    • finished acts of creation and at first it appears that we cannot get
    • within us. But bearing in mind that we can only grasp something by
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
    Matching lines:
    • Clear thoughts purify the lymph. Noble feelings purify the bile.
    • early, it can become an obstacle. For hostile spirits interfere who
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
    Matching lines:
    • visions are atavistic and very dangerous, since they appear violently
    • help, as it were. So it's better if they don't appear. Instead the



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