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Searching Rudolf Steiner Lectures by Location (Helsinki)

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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • existed in Europe two ways of representing these things; the one which
    • intellect as it exists to-day was not there then; instead of it there
    • but clairvoyant powers, penetrate into the hidden forces of existence,
    • into the forms of existence which lie behind the sense-world. It is
    • at the basis of every individual race saw into the background of existence,
    • respect, cut off from the super-sensible background of existence. In
    • background of existence, see how, out of this background of existence those
    • of the present day, but in which another consciousness existed in the
    • times, for instance, when Homer's epics arose, existed only as an ancient
    • echo, and which in still earlier times existed in much greater measure.
    • it existed. It was a period in which man did not speak from himself
    • which he already had before he entered into existence through birth.
    • so that what formerly existed as matter is organised into man, and man
    • nature as they exist in the Finnish nation; in the representation of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • eternal in all existence. It will lead us to the ceaseless search of
    • all strife and conflict, a world where the secrets of existence are
    • sense-world, almost doubting the possibility of its existence. I
    • connection with divine existence. Then came another age, and just as
    • world's existence only in so far as it is I!” Nothing
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • logical thinking has only existed since the period that followed
    • the only truth about these laws is that they exist in the point of my
    • utter doubt in all existence.
    • existence has been poured out with pain and bitterness over your
    • possibility exists of letting this world of sense vanish from his
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • show him, he would certainly be content with his existence. He would
    • with it as an animal may be content with its existence. In fact, if
    • treated in such books, the thought slips in that either man exists
    • meaningless, unreal, if the whole of existence were included between
    • call it — and it is a necessity for existence.
    • evil exist together, in that higher realm there are separate,
    • who exist to battle against the work of good beings. On entering that
    • Such beings have to exist alongside those who have the mission of
    • said to be still more fundamentally different from all that exists in
    • make no conscious use of the one-half of our existence, for we are
    • physical world. That realm has a peculiar existence of its own. There
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • fix our attention on a great law of existence, I mean what is called
    • thinkers declared that this hollow cup did not really exist. They
    • super-sensible to bring forth in the sense world what did not exist in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • on earth there exists not only the individual human soul but also
    • Krishna Impulse worked in each one. Human existence would have been
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • unknowable, science denies its existence and accordingly considers
    • existence by deductions from scientific facts. Apart from their not
    • sometimes said that nothing itself cannot exist. Yet, what exists in
    • our illustration about debt exists also in the universe. All
    • down to the animal nature. The other element that exists in human
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • who are so bound up with existence as to be attached to all the
    • are separated from all external existence — these represent the
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • existence; I should like first to give you the dry facts which offer
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • these forces or beings exist. They are only visible to occult vision
    • Fundamentally all the laws of nature are in existence because the
    • in this seeking after the meaning of existence. Through feeling, one
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • exist in the beings of the Third Hierarchy, if they retain their
    • experiences. Nevertheless, a certain difference exists.
    • egoistic existence. This is felt by men who assert again and again
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • can so convince man of the divinity of existence, as the possibility
    • existence in our own selves; and we experience the world by perceiving
    • like a sort of shell or skin; it acquires independent existence. If
    • old manifestation of the being will still exist; it still remains and
    • as it exists at a given moment, we see the growth of the living being.
    • exist in the various kingdoms of Nature. Still more difficult is the
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • There we must completely lose the feeling that we exist as a separate
    • Hierarchy make objective, what they create from themselves, exists
    • however, it remains existing in the world though they sever themselves
    • creations remain in existence even if they go away from them. Thus a
    • independent objective existence; but only so long as they remain
    • remain in existence, self-acting, and objective.
    • exists above the hierarchies as the spiritual nature of the highest
    • pertaining to the sense-world of what exists even above the
    • cosmos come into existence. That which, so to speak, the planetary
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • inner life, really does not exist in them. If they wish to develop
    • accumulation exists which extends from the Sun to the orbit of Saturn
    • those physical planets would not be in existence if only the Spirits
    • existence as occult planets; the most external of these flattened
    • planets would not be in existence if these Spirits of Form alone were
    • sense matter only exists when spiritual forms are broken up. Thus the
    • exists for the latter is nothing but a description of a Maya, and only
    • exist at all. What is called the material world is the interplay of
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • human nature (the human ego, or astral body) to be in existence under
    • conceivable — and such conditions really do exist. It is
    • might even psychically resemble man or our animals, exists upon the
    • moon, strange to say we find these forces existing there. Occult
    • vision finds there as active forces in existence on the moon the same
    • ideas of what exists in man himself and especially in his physical
    • existence the planetary system is gradually forming its own corpse
    • well as the fixed star and the possibly existing comets. If he thus
    • exist there; so that the astral sphere of a planet is filled, not only
    • longer exists in the ordinary world. It actually disappears on the one
    • existence in the meantime. The Anthroposophist should be able to
    • Now if we study what exists in the comet only as maya, yet which is
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • nevertheless able to know what exists there. I should now like to call
    • starry heavens is actually Maya, for it does not represent an existing
    • conception, of what existed before an earth could possibly exist. For
    • system before our present earth existed. And because we must so
    • discloses itself as a further development of what existed as the moon.
    • of that which now exists in the planetary system. Now the impression
    • The sun, as such, no longer exists for our consciousness, no matter
    • what we may do. Just as surely as the sun exists in our other
    • conditions of consciousness, so it no longer exists in this. The sun
    • thing, with a quite real thing; in which occult powers existed only
    • his physical body to exist alone in the physical world. This is
    • ought not to lose the longing which exists in many spiritually minded
    • plane, beyond what can be perceived by the senses there still exists
    • bodies of the plant exist in the physical world. If with occult vision
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • exists in the animal kingdom, that what man has in his soul-forces may
    • principle of the earth itself — in the struggle for existence
    • astral body was preserved as a germ in the earth-existence; and, after
    • else which exists beyond our sphere.” That which lay above their
    • this being existed. Zarathustra said that the occult vision directed
    • Thus a theosophical act was accomplished before Theosophy existed, by
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • saying that its physical part alone exists in the physical world;
    • perception, generally speaking, only the forms of the minerals exist.
    • planets which exist outside the earth. And we have shown that the
    • is so seen that the life just described as existing in the mineral, as
    • what exists in us, as at any rate an image of this substance. What is
    • that exists only for physical vision; but in its place occult vision
    • only have those basic types already mentioned come into existence in
    • readjustment, in exactly the same way a moon-principle exists for
  • Title: Occultism and Initiation
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    • existence.
    • conditions of human life in remote epochs of earthly existence. From
    • cosmic conditions during a time when the earth did not as yet exist
    • which existed before human life on earth began. They look at the
    • nature, I must say to myself: Their form of existence, the way in
    • super-sensible spheres of existence, this soul-activity must undergo a
    • does not exist anywhere in the external physical world, and that very
    • and a new earthly existence in such a way as to produce the effect of
    • today for many initiations which still exist in the world — it
    • otherwise exists in the cultural world between one who wishes to

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