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    Query was: feel
  

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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • quite accurately in all their details. We at once feel that there is
    • read any modern work of art, a modern novel, or such-like. We feel even
    • Iliad continues, we very soon feel that in Achilles we have before us
    • a personality who feels himself unable to discuss his inner life with
    • how strange it is, that when we focus all our human feelings in the
    • reasoning sense-perception, the ordinary feelings; something which was
    • stands before our eyes, so that in nowise have we any feeling that the
    • monstrosity is grotesque, or a paradox; everywhere we have the feeling
    • ending is perhaps, a later addition. I feel that this ending of Mariata
    • soul-forces, the forces of intellect feeling and will, which we have
    • — has the same forces, the forces of feeling, intellect and will,
    • the present-day feelings and thoughts does not actually reach back further
    • and feeling. Those soul-forces which we have to describe as clairvoyant
    • which thinks in me, feels in me. Man felt as if entirely subjected physically
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • onward, the human soul will feel increasingly that these things
    • sentiments, feelings and ideas it contains had their origin in an age
    • human clairvoyance. One who tries to feel what this poem breathes
    • different tongues, have felt the same. What a wonderful feeling it
    • inclined to approach it from the start with this feeling of holiness
    • foremost of the personalities in the Song — feels from the
    • completely new, and almost equally new were the feelings,
    • approach such a thing we feel how little human language, philosophy,
    • were forced upon it because this soul feels itself related to a
    • far away, altogether unrelated to his soul. We can distinctly feel
    • would live with the Gods, and who feel human life as something
    • who feels all that is spread before him as unfamiliar and remote —
    • understanding — to our power of perception and to our feeling.
    • the dying Socrates sets forth to his disciples. They cannot feel
    • want to feel the deeper impulses, the mighty impulses that arise on
    • thoughts and feelings that, so to say, were thrown off by the old
    • worlds. We must feel ourselves stimulated to this search when we
    • times we find everywhere groups of people who did not at all feel
    • but to his tribal or racial group. This group-soul feeling
    • of Arjuna and feel the horror that lived in him when he realized how
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • all our forces, filling us with intense feeling. Emotions that are
    • feelings are concentrated in a single moment and storm through us
    • imagination, of feeling and will — these too must not be
    • must have the power to do this with the same intensity of feeling
    • concerned. We must be able to feel with the destiny of all
    • mankind, with as much interest as we usually feel in our own destiny,
    • a humble place in life and as if by natural instinct feel this
    • Such is his feeling. It is as though the ground were about to sink
    • had received into his feeling something that the man of today no
    • feeling that Arjuna has absorbed, on which for him the whole
    • well-being of human evolution depends. He feels that the forefathers
    • of the tribe, the ancestors, are worthy of honor. He feels that their
    • its thoughts. Above all we must enter deeply into its feelings
    • because it is in feeling that the soul is intimately bound up with
    • Arjuna would naturally feel, and the bloody battle of brother against
    • time Krishna revealed it. Souls like Arjuna did indeed feel that
    • truth. They must have once passed through the feeling of the fleeting
    • able to feel the deepest pain and the fullest delight in the external
    • their concepts and ideas. They must have had the feeling, “In
    • it must be in deepest loneliness. Then you have another feeling. On
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • into a wonderful feeling of bliss and elation to realize that in the
    • it is a strange dream. It tells us that feelings live within us that
    • whole course of our present life — when we did not feel this
    • we feel ourselves in a certain relation to the outer world and the
    • feeling is quite different in its quality from any recollection out
    • life. When a new, significant feeling thus arises, the horizon of
    • someone begins reading perhaps with the most beautiful feelings of
    • most holy feelings. That will only carry through for a little while,
    • however, for all sorts of inner feelings begin coming in and make us
    • But these feelings that
    • bitter feelings, let us try to understand how one actually comes to
    • this misfortune, even feeling the need of it for our development. Now
    • then is everyday judgment in creating a feeling of antipathy toward
    • can feel antipathy toward a blow of fate! When it looks out beyond
    • the horizon of this incarnation, it feels one thing only to be
    • necessary, to become ever more perfect. This feeling is stronger than
    • this. Instead it seeks its destiny, and feels it as a process of
    • beyond we enter into that life and feeling of which we can say, “It
    • at the same time we have another experience. While we feel we can
    • what it is in ordinary consciousness, a feeling arises in us, “I
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • Man instinctively feels
    • of this life element, to have insufficient light-air. We feel a pain
    • moral sense, his moral feelings, that he must tear all earthly
    • moral feelings Lucifer takes the light-air away from him, so that he
    • distinctly have the feeling that when we gained them we were in an
    • definite feelings and ideas or perhaps views about the Christ —
    • truth like the history of the two Jesus children. Just when one feels
    • feeling it in this way — of becoming, so to say, a twofold
    • sense impressions of this world of ours but even our feelings and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • logical insight cannot help feeling the poverty and unfruitfulness of
    • their impulses of will and feeling enter their consciousness as they
    • ancestors, feeling that although they had died their spiritual part
    • thought, “I think,” with every feeling, “I
    • feel,” with every impulse of will, “I will.”
    • withdrew his understanding and feeling for the fires of sacrifice and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • Arjuna’s thoughts and feelings as characteristic of that time,
    • describing something to you, verbally. Then I feel impelled to
    • of feeling that thus translates the super-sensible into sense terms.
    • that of the Krishna Being. Then it feels the need of representing to
    • to this increase of force and feeling. There are eighteen discourses,
    • increasing current of feeling and idea. First, immortality is the
    • through Yoga. All the time your feeling is being borne along by
    • something in which it can feel at home, one may say. We go still
    • definite, familiar feelings. Then comes a still greater climax. We
    • certainty of feeling — the feeling that can still gain
    • suffice, we fail, As we reach this part of the song we feel as if we
    • his soul. Whoever reaches this ninth song may feel this devotional
    • there he feels he must walk with reverence. Then follows the eleventh
    • the clairvoyant gaze of Arjuna. We feel with Arjuna. We remind
    • philosophies. If we can only dimly feel the dazzling heights that can
    • that do not belong to the individual alone. Imagine a person feeling
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • sensitive to these things feels something like a gentle breath of God
    • One who recognizes them as among the generative forces feels the
    • must feel these things and be sensitive to them, then we shall
    • feeling for the real majesty, the greatness and wonder of these
    • more we have this feeling of wonder. Not only our intellect and
    • of soul. We shall feel that we may belong to that humanity that over
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • feeling that really lies at the basis of such a work. This is
    • belong to a certain nation should always have an immediate feeling
    • remote in sentiment and feeling from the
    • came precisely from the feeling that certain secrets must today be
    • the mood, the mode of feeling, the mental habit of ancient India from
    • combined with great fervor of feeling, but with this there was no
    • that produced it. So, in the deep sentiments and feelings of the
    • We will find enthusiasm, strong feeling and fervent belief
    • they are already far from understanding those feelings poured out in the
    • people, to develop something that may easily make them feel how far behind
    • spirit. If we feel this ideal through and through and consider what
    • quality of feeling — between our three thinkers and the
    • ourselves into the living feelings of that time. Then we begin to
    • expression that belong to the feeling, the mood, the mental habit of
    • to show how different is the whole configuration of feeling and idea
    • to go this way again and feel with the ancient man of India because
    • right quality of feeling, particularly in its later sections. At a
    • higher stage, our inability to feel our way into these concepts is
    • academic way. In them lies the feeling of the whole period of the
    • feeling. It is easier to take them in the true sense of the life of
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • is permeated by feelings and shades of meaning saturated with ideas of sattwa,
    • feeling must be attuned so as to understand what is said in the sense
    • our mode of feeling is different from what is contained there and we
    • are unable to make those very different feelings our own. If we tried
    • understand these feelings of sattwa, rajas and tamas, so fundamental
    • who receives the light of ideas, of feelings and sentiments streaming
    • ourselves with the feeling these ideas give we can apply them to
    • on in utmost harmony with it. If he begins to feel himself an
    • brothers confront brothers, with all that thou feelest thyself bound
    • religious feeling also these three groups may be distinguished.
    • these concepts to religious feeling in our time we should say (but
    • the surrounding world and begin to feel that it has something in it
    • and know that thou canst live without feeling thyself bound up with
    • world; who in their feelings and all their inner experiences are
    • lonely souls. They neither feel themselves bound up with the
    • This may penetrate our feelings with deep significance. It may also tell us
    • souls now feel how little they can escape from this enhanced
    • to show how Western minds can perceive and feel what they owe to Krishna;
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • science, you meet me with a feeling and perception for the spiritual
    • goes on, we acquire an understanding born of feeling and of perception
    • different from what it was before. Compare your feelings after you
    • years, the way in which you feel and think, with the thoughts and
    • feelings you had before, or with the way in which people think and
    • feel who are not interested in spiritual science. Spiritual science
    • self-education to a quite definite feeling with regard to the
    • that we wish to permeate all our feelings with love. Other people, if
    • educate our feelings by letting the knowledge of the facts of a higher
    • knowledge. This special manner of training the soul to a feeling for a
    • in our soul; a quite definite feeling, a quite definite perception
    • for it; it is a devout feeling in our soul, a feeling of pious
    • devotion to infinity. All the religious feelings in the evolution of
    • feeling, a moral perception. When within our souls the blue has
    • Let us now reflect upon another feeling by means of which we can in
    • the requisite conditions) the soul has instead a peculiar feeling,
    • feel within myself, when my soul is blessed with the power to think
    • nature is transmuted into a moral feeling.
    • moral feeling for all that we call the phenomenon of matter in the
    • earth as substance, as matter. We then feel matter living and weaving
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  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • physical and etheric bodies, feels his consciousness flash up, he then
    • activity; their activity resembles the action of feeling and thought
    • and feelings from the environment; impulses of will, sympathy and
    • us as thoughts, feelings, and impulses of will. Thus in this category
    • body, he feels as if he were dismembered in the world of the Spirits
    • a man only values with his perceptions and feelings what he has
    • feel our astral body to be connected with all the spiritual beings we
    • to our planet, but we feel in a quite peculiar way, that we actually
    • feel, so to speak, as if all the qualities of our physical and etheric
    • bodies were taken from us. Then too we feel everything taken from us
    • with our ego, we feel ourselves not only poured out into the whole
    • world of the Spirits of the Rotation of Time, but we feel ourselves
    • that we should feel ourselves as belonging to the whole of our planet.
    • in this seeking after the meaning of existence. Through feeling, one
    • at any rate feels himself united with the Spirit of the whole planet,
    • planet and also the feelings of the planet, of which we shall speak
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • feeling of self. They have their feeling of self so long as they
    • themselves; they have their feeling of self, their actual
    • antithetically. Such feelings with regard to the world which we only
    • heart feels and longs for. Through our inner world, we human beings
    • He can so transcend the special inner life that he feels something
    • with feeling and receptivity, he can educate himself in this way.
    • being, if accepted as feeling, as inner impulse, is a powerful
    • become ever stronger and stronger, so that he feels overpowered by his
    • and impersonal thinking and feeling, when we see this, we have there
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • path roughly indicated yesterday, he gains a certain feeling of what
    • sort of feeling. Only if he goes in patience and persevere through all
    • the feelings and perceptions mentioned yesterday, can he pass over to
    • body feels freed from his physical and etheric bodies. We must have a
    • perception of this feeling of freedom. We must gradually learn what it
    • longer feeling enclosed within his skin. When he — let us say
    • feels as if a part of himself were within the other being; he feels as
    • we, perceiving them, plunge our own being. There is a feeling
    • second stage experiences is infinitely more intense than a feeling; it
    • being. The feeling to which I refer, which can be compared to this
    • imply when we feel sympathy and love in ordinary life? If we ponder
    • life, that we are able to feel sympathy and love. There is scarcely
    • feel ourselves there, within the living beings; we learn to live with
    • feel profoundly the difference between the leaf of a plant which
    • gestures, of a man speaks, when we feel how the blossom which opens
    • folded; it we feel the gestures, the physiognomy, and the colors of
    • manifesting itself. In this way we feel how the spiritual beings of
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • ordinary life in the feelings of sympathy and love, by raising these
    • feelings to the occult path, we may succeed in pouring forth our own
    • been described. At this second stage, where we feel ourselves one with
    • There we must completely lose the feeling that we exist as a separate
    • retaining our own separate experience, but we must actually feel the
    • and lose the feeling that we are standing beside the other being. If
    • category of the First Hierarchy, if we allow such feelings to work
    • persons call forth in us a feeling, though but a faint one, of what
    • life, or the ordinary feelings and thoughts of man. And it would be
    • feeling, and will, the beings of the second category of the First
    • their souls. When we realise this wisdom of theirs, we feel somewhat
    • as the occultist feels when he stands before the beings we call the
    • of the feeling which the occultist has when he ascends to the
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • man; but they then feel shining and springing forth in their inner
    • short they feel themselves filled and inspired by the spirit and its
    • their own being, if they wish to feel, think and will somewhat as a
    • man, who can shut up within himself his thoughts and feelings, and
    • the product of their own thought and feeling, for whatever they bring
    • be untrue to their nature so that their thoughts and feelings did not
    • number of them to deny their nature was a feeling of power, of
    • each time they developed inner thought or feeling, a manifestation
    • civilisation. What always fills us with such significant feelings with
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the fact that we study a man who is not merely a thinking, feeling and
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the feeling that through the comparison of these impressions he again
    • is capable of this for longer — of wholeheartedly feeling nothing
    • as possible. The modern man, as a rule, only feels himself drawn to
    • earth-organism feels pain resembling that which we feel when a hair is
    • this springing forth corresponds to a feeling in certain spiritual
    • To describe this feeling we may compare it with the perception one has
    • certain spirits of the earth feel, when the plants spring forth in
    • the earth have the same feeling as man has when he awakens in the
    • organism of our earth who have the same feelings as our own astral
    • the reverse is correct: namely the beings we are now considering, feel
    • the mineral kingdom is also connected with something in which feeling
    • pulverized and the parts fly asunder something like a feeling of
    • feeling; but it is in contradiction to the feeling which animals and
    • is crushed it is conscious of a feeling of well-being. If we dissolve
    • this causes pain: we feel that there is pain at the point of union.
    • we do not give the earth pain; it feels it to be good. But it did not
    • suffer as the earth progresses. It gives one a very strange feeling
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • mature enough to perceive and feel at least a little of that which
    • a feeling that Lucifer was really a good Divinity — she felt him as
    • feeling, I should like at their close to take farewell of you all.
  • Title: Occultism and Initiation
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    • the form of thoughts, representations, feelings, and impulses of the
    • dissatisfaction which makes us feel as if we were standing before a
    • creative processes, to penetrate into what we feel to be life's
    • we no longer feel the deep significance, the greatness and power
    • feelings, sensations, impulses, passions, thoughts and ideals,
    • because, if our feelings are of a moral nature, our consciousness
    • comes to us from a world — we can feel and experience this —
    • without feeling dazed, conscience is a phenomenon that speaks to the
    • initiation. In regard to thinking, feeling, and willing, these
    • through these thoughts, and even through their feelings and
    • indeed even our feelings and will-impulses, must become quite
    • ideas, and even our feelings and sensations work in our soul in such
    • generally do not experience, and we obtain the immediate feeling, the
    • follows them never for a moment loses the feeling that the world of
    • when we feel compassion or love — the decision, or the effort
    • satisfy religious feeling through knowledge. But this constitutes a
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • to feel that we're living in a big ocean of soul-spiritual beings,
    • we know that without sunlight we couldn't feel ourselves as an I,
    • reverence we can feel EDN resounding in us, and then we know
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • Clear thoughts purify the lymph. Noble feelings purify the bile.
    • feel that we're divided up into a variety of beings who worked
    • on us previously, but if we surrender ourselves to this feeling too
    • about the moon something contracts and hardens in us. We feel
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • thoughts and feelings should be harmonized with the spiritual
    • world; after the esoteric feels in harmony with the spiritual world's
    • happens. An esoteric doesn't feel we as sure of himself or as certain
    • concerns our feelings and will impulses. An esoteric sees that they
    • thoughts led to insanity, the non-control of feelings and will



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