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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • facts of the Iliad work upon him, Hermann Grimm is again and again obliged
    • sense from ordinary humanity, and again with the passions, purposes
    • has acquired through his victory over the Niebelungen, he gains special
    • faithful servant Hagen to kill Siegfried. That again shows us a feature
    • in the forging of the Sampo, in the removal of it, and the regaining
    • Kalevala gains a very special “nuance”, a colouring, which
    • the future it will be different again. The further we go back, the further
    • figure, there we have something again in the human soul: and indeed
    • of humanity only because it is becoming possible again now — of
    • education. The man of the present day is gradually growing again into
    • again point into the super-sensible, — of course henceforth guided
    • will be guided into super-sensible regions; so that we shall again learn
    • could become human matter. Then again, they looked upon the third, upon
    • epic gains a profound significance when we see in it clairvoyant descriptions
    • my soul, it was a wonderful, amazing fact to find again in this epic
    • are in their very being a living protest against all materialism, against
    • raises a direct protest against interpreting the Kalevala in a materialistic
    • against the interpretation in a material sense, of what man may become;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • refreshment of something in him which, ever since they gained
    • against mere familiarity with it, can only come when its occult
    • transformed by its setting. Then again this setting leads us further
    • descending again and re-entering the confused and devastating
    • Socrates to lead the earthly souls until they gain an outlook into
    • indeed comprehensible to Western souls. They can gain an
    • battle as a battle against its own body, when, in the moment he
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • again and again. I have already indicated it in discussing the Gospel
    • of St. John, and again on a later occasion in speaking of the Gospel
    • that the same thing meets us again in the
    • against brothers, his blood relations. He shrinks back. He will not
    • fight against them. While fear and terror come over him and he is
    • against each other. Such a soul as Arjuna can be shaken by that to
    • fights against brother. Surely then all the tribal customs will be
    • says Arjuna to himself, “if blood fights against blood?”
    • Arjuna would naturally feel, and the bloody battle of brother against
    • to fix their interest on this coming forth and passing away again,
    • against a hard saying by Krishna. He absolutely rejects what for
    • once more an enhancement of dramatic power, and again comes the
    • sleep, and when he returns again into everyday consciousness he feels
    • how this plant-like life shrinks together again and becomes the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • A person who would gain
    • how he may gain insight into the higher worlds. Then his curiosity is
    • means we are struggling against the very forces that allow the images
    • relations are fighting against one another, events are taking place
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • soul by the experiences we gain through occult exercises such as I
    • power to surcharge the soul with selfhood. Today man can again
    • how they come into being and pass away again, but he would ask no
    • and gain knowledge of the external science of history — with
    • this case for thousands of years. Therefore we ask again if these
    • what Krishna is. Referring again to what was said yesterday, let us
    • Their arguments against what the occultist has to say are plausible
    • proper training, Lucifer gains the power to deprive us of the
    • who exist to battle against the work of good beings. On entering that
    • good alone? Why isn't it everywhere, always?” Now we gain this
    • be conscious when he falls to sleep, and he does not regain
    • consciousness till he wakes up again. In the age of primeval
    • such truths; we never experience them in the way we gain experience
    • distinctly have the feeling that when we gained them we were in an
    • help us gain knowledge of Krishna; that is to say, of the very
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • substance. A philosophic school in Greece, wishing to gain insight
    • very forces Western humanity will be gaining spiritual knowledge.
    • and thereby gain glimpses of
    • forces of Gabriel. But the point is to gain a moment's insight
    • known world from the unknown. In the last few days I have again come
    • how objections are piled up against anthroposophical thought, for
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • most difficult in our time to gain a true judgment about the great
    • certainty of feeling — the feeling that can still gain
    • brother-blood is pitted against its like. We know that what Krishna
    • moods of this great poem work upon us we shall gain much more than
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • kingdoms of nature. The point is, however, that man gains knowledge
    • within himself, however, he can only gain knowledge of that insofar
    • outwardly, can see itself, just so little can man gain knowledge of
    • sleep they appear and begin building up again what has been
    • distinctions, touching only the surface of things. Suppose it gains
    • organism again in sleep, then it will treat these forces as does a
    • other, from going to sleep to waking again. In our waking state we
    • up again.
    • the battle-field with the Kurus and Pandus arrayed against each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • property of a whole people. Again, this is a peculiar trait in the
    • European concepts, such as might be gained in real truth —
    • whatever. I do not mean to say anything against it, rather I would
    • has just been said, we shall gain a ray of light to show us how
    • Shankaracharya, were to appear again in our time with the same
    • Shankaracharya himself, had come again in the nineteenth century and
    • to go this way again and feel with the ancient man of India because
    • moment I shall mention another matter where the connection is again
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • free heavens appears to him, the impression he gains is none other
    • self-liberation, but here again, what then required the greatest
    • us ask again, what is it that Krishna really wants for Arjuna, whose
    • of gaining an understanding of the universe is gradually to begin? He
    • is, the spirit who worked through Krishna — appeared again in
    • did not enter human evolution but worked in Krishna and again in this
    • do this if one tried to find again in the Krishna stream what can be
    • subject has shown it again — that a circle of people can be
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • manner covers the earth or meets us in the trees; and again we will do
    • disappeared. Here again we cannot say, “a color is spread out
    • thoughts, to cherish ideas.” Here again an external impression of
    • Or again we may look at a wide stretch of white snow. In the same way
    • again we find that in our soul a moral feeling is set free. We begin
    • snow so work upon us that by it we gain an understanding of what
    • feeling to take the place of a physical one — we may again have
    • again changed. Thus there appear to us as the second class of beings,
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • back again to what has been stated, we may say that all sorts of
    • the degree of conscience we possess in the external world. Here again
    • Again the imprint of the Spirits of the Rotation of Time is what is
    • also speaks of the Laws of Nature; that again is a Maya. Underlying
    • of the Planet. If again we wish to compare what we have now discovered
    • it consists, that again is the result of the observations of the
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • egoistic existence. This is felt by men who assert again and again
    • say, gains the upper hand; a higher self which recognises itself as
    • the contrary idea. Imagine yourself again pouring water from the
    • you poured from it a second time, so that again something passed over
    • into the previously empty glass, There would again be more and not
    • action a second time he will again receive more. One does not become
    • that he can gain an idea of them. Just as each individual, in this
    • as much value as the complete plant; for out of it can again arise a
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • path roughly indicated yesterday, he gains a certain feeling of what
    • intellect, which is connected with the brain. Again, we must
    • We can only gain a living idea of what lives and weaves behind the
    • which separates from these beings themselves. We can gain an idea of
    • of our ascent, first of all gain some idea of all that underlies the
    • the growing plant-world, we see how the plant gradually gains its
    • at this stage very little can really be gained. He must pass on —
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • gaining of wisdom — who after many applied years of rich
    • would only be possible to gain some idea of the impression which the
    • conveying the nature of his experiences, then again we gain something
    • undertone, we gain an idea of the impression which the trained
    • fade away again; that rhythmical succession through which, for
    • Spirit of Form, we may then gain an idea of a being not yet described,
    • do gain something special, in that they reach out beyond the
    • guidance of the Cherubim, is again related to the other planetary
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • describe in the previous lectures. We gained an idea of all that
    • returning into their inner being, but by once again filling themselves
    • substance of the higher hierarchies. We can gain a correct idea of
    • if we add an idea which we can gain in a similar manner from occult
    • against those of their own class. Just as we find Luciferic Spirits
    • from the Sun a notch is formed and the planet throws itself against
    • to this living interplay of the hierarchies, we must again reply: with
    • and Seraphim throw themselves against them, so to speak, and insert
    • against the light in opposition by all the abnormal spirits of the
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to follow an inner, a mystic-esoteric way, in order to gain some idea,
    • consciousness, and which again brings us to the paths we followed in
    • Form, Spirits of Motion, Spirits of Wisdom; and above these again the
    • find again these same distinctive forces when we look upon that which
    • the largest share, and the etheric body only a lesser one. Again, in
    • successive evolution of humanity — we should then gain a very
    • to describe it, he must again, later, compare this impression with
    • gain completely; but it can be partially gained by allowing various
    • comparing them by means of occult vision, he can gain from the form
    • case, to the Sun, and try to gain an impression of the fixed star in
    • up a similar impression. This again is somewhat difficult, because
    • plant-forms, and gain the occult impression of that which works and
    • vision something special; namely, when we have gained an impression of
    • an additional observation. We have noted the impression we gained from
    • impression which we gain from a number of plants. We go further; we
    • for we actually gain the impression of an etheric body. We understand
    • the physical body. We then gain the knowledge that when we look at the
    • the system, and back again. We have continually to do with life-forces
    • away, pass through our system and again disappear; follow a very long
    • path in cosmic space, and then come back again. Materialistic
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • gains, and so too does the consciousness of an Angel-being, an
    • You can gain an idea of this, at first theoretically — for occult
    • possible so to school this vision that we can gain an idea, a
    • however, only gain a complete elucidation of the whole circumstances
    • Thus do we gain a possibility of penetrating into the growth of the
    • several together, we do not yet gain much, for we do not yet gain a
    • clear conception of them; but we at once gain this if we proceed in a
    • you can gain in life by comparing things which belong together but are
    • apart from one another in time, and you then gain a general impression
    • into relation with each other. If he undertakes this work he will gain
    • the feeling that through the comparison of these impressions he again
    • again is not a condition possible at the present time, but one which
    • but here again, if we wish to describe the characteristics of this
    • through our inner being alone, like a soul-impression; we gain a quite
    • this impression. The second thing is that we cannot gain this
    • our way about, we gain the impression: “We have before us a
    • we can only again have the whole which appears before our occult
    • physical harm, in gaining a good occult impression of it. Hence in the
    • ancient Mysteries it was never attempted to allow the scholars to gain
    • the kingdom of King Etzel she demanded it again of Hagen he did not
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • transformed; one special form into another and again other forms into
    • rebelled against them took part, as we know, in the differentiation of
    • progressed to the Moon-condition, and this again progressed to the
    • again to the same being whom the Holy Rishis had called Vishvakarma,
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Again, when we trace with occult vision what is really in question, we
    • again depend on the constellation of the individual planets. But what
    • astral body we must again ascend to the fixed star. That is, we can
    • hierarchy, resist their brethren and work against them; work in an
    • permanence. Our habits are often rebels against what we have acquired
    • of the fixed star. Indeed we human beings can only gain a concept of
    • reached a point where we can point again to the enormous significance
    • way the forces which come from the planets are again influenced by
    • group-souls of the minerals into our planetary system; and again the
    • humanity, which works against the Luciferic influence in human nature,
    • just as in the mineral kingdom the dark moon-principle works against
    • moon-principle work from the moon against the temptation of Lucifer
    • moon there also Work in upon humanity compensating spirits against
    • speak, perhaps, of the principle of Buddha. Here again is a point
    • reflections, also gain a moral impression which must, if we allow the
    • mighty operations of the hierarchies in cosmic space to gain a little
  • Title: Occultism and Initiation
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    • we encounter justified skepticism about the possibility of gaining
    • our organism? But even if we do our utmost to gain insight into our
    • understanding of creative processes, an understanding gained through
    • which transcends our consciousness. And, again, we find that it is a
    • that the reason modern people form concepts and ideas is to gain
    • does not suffice to try it a few times. Over and over again we should
    • again and again, intensively and for a long time, upon the fact that
    • super-sensible knowledge gained through initiation shows us that what
    • methods gained through initiation, whose prototypes were compassion
    • originally gained by initiated persons, to results of initiation. But
    • encounter certain dangers, dangers against which we must be warned.
    • traditionally, the guru's chief task was to warn against
    • process, the guru would gain complete control over the pupil who
    • truth-images of the higher world that he or she had gained, thus
    • be gained along the paths described, for instance, in my
    • it contradicts the modern spirit is a recommendation against it. No
    • that authority as there are people who reject everything gained even
    • gained in laboratories. We know that anyone may investigate them if
    • in order to gain strength and sureness in the sorrows and joys of
    • world to which we belong, and from which we gain the true forces
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • breath and we exhale it back to the spiritual world again on



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