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Searching Rudolf Steiner Lectures by Location (Helsinki)

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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • to give a series of lectures lasting a fortnight, and who had the idea
    • that to my idea, such a delicate, impersonal representation of Christianity
    • of the 19th century: it acknowledges the importance of the idea of a
    • idea, the Christian impulse. That is the infinite delicacy at the end
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • sentiments, feelings and ideas it contains had their origin in an age
    • ideas, serving for everyday life, are sufficient for it; how little
    • read only words, only concepts and ideas. There are even those —
    • wrestled with another kind of human knowledge, with those ideas,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • idea, it was new, especially in regard to Arjuna's situation.
    • philosophers in particular have most distorted ideas about thought,
    • of external sense reality. They imagine that concepts and ideas and
    • and ideas, but no one could think abstractly, could have
    • thoughts and ideas, if he were not clairvoyant. In our ordinary
    • thinking the pearl of clairvoyance is contained from the start. Ideas
    • and ideas. We must realize that these come to us from the
    • concepts and ideas come into the human soul, not from the world of
    • souls, “O, Man, make bold to claim thy concepts and ideas as
    • where I showed that human ideas
    • their concepts and ideas. They must have had the feeling, “In
    • the one hand you experience the majesty of the world of ideas that is
    • and time in order to be together with your concepts and ideas.
    • to you that the world of ideas has now drawn together as in a single
    • ideas. You become utterly bewildered in your world of ideas, an
    • experience in your world of ideas, when the full cup of doubt in all
    • which your ideas have come. Now only, after the bitterness of doubt,
    • to be, since you imagined that the ideas had come into your soul from
    • world of ideas having experienced its origin in the spiritual worlds?
    • me my world of ideas.”
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • without trying to get a clear idea of the peculiar life that the soul
    • idea that there is anything remarkable in the revelations of our
    • a clear idea of his dream experiences, learning something from them
    • have no idea that beneath the threshold of consciousness we are quite
    • reluctance he lessens it. The idea that he does not want to enter
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • for immortality and therefore invents the idea of it, but rather that
    • like now to give you an idea of how one's consciousness in this realm
    • definite feelings and ideas or perhaps views about the Christ —
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • the custom of teaching children religious ideas. He points out that
    • no religious ideas. Therefore it is unnatural to inculcate these
    • ideas into children. Now we can be certain that this Calendar
    • was permeated with the idea of gravity, the effects of Newton's
    • the heavenly bodies. The idea of gravity was especially extended in
    • imbedded in these ideas and how widely they influenced political and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • like to approach such spiritual creations from the ideal or
    • preconceived ideas, he is wanting a spiritual world just like the
    • I tried to give an idea of the form of the first four
    • vision. A sound idea of the artistic composition of this poem may be
    • in our souls the ideas presented to us in this part of the song.
    • increasing current of feeling and idea. First, immortality is the
    • life. We are led on to the idea, so familiar to the man of India, of
    • discourses we try to make the ideas borrowed from ordinary life
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • is a very simple idea, but sound.
    • the idea that regenerative forces must be present building up the
    • the inner being of man to the highest ideal of individual strength,
    • majesty of the Christ-Idea. On the contrary, by shedding the light of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • evolution that is important concerning those ideas we must have in
    • thinkers would like to make these ideas their own.
    • it our ideal to truly understand all the masterpieces of the human
    • spirit. If we feel this ideal through and through and consider what
    • have mentioned. They were striving to grasp the world in ideas and
    • of the ideas, were experienced quite differently by the men of that
    • to show how different is the whole configuration of feeling and idea
    • importance to the ideal concepts these words imply in the
    • a little nearer to an idea of their meaning. When man today
    • our present intelligence we cannot penetrate life. The ideal now is
    • have come nearer to the idea of life by producing external forms that
    • idea of sattwa.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • is permeated by feelings and shades of meaning saturated with ideas of sattwa,
    • idea of those important concepts by making use of present-day
    • which gives us an idea of how different men were then. They called
    • who receives the light of ideas, of feelings and sentiments streaming
    • way we can best read the ideas of sattwa, rajas, and tamas. In
    • ourselves with the feeling these ideas give we can apply them to
    • everything that surrounds us. These ideas are really comprehensive.
    • does not build up concepts and ideas about the world but just lives
    • has to do so by learning to understand his surroundings through ideas
    • At first we are gradually made acquainted with its ideas as
    • more preliminary ideas before we set out to answer this question. Let
    • concepts and ideas, but pictures like those of our dreams today. Thus
    • ideas. This is really true, that Shankaracharya would today introduce
    • the ideas of Solovieff, Hegel and Fichte to his revering disciples as
    • active, in order to get ideas and concepts of our surrounding world.
    • after all we really penetrate into their depths. Another idea follows
    • of these ideas are inconvenient. It is the sad fate of that movement
    • on and upheld by pure devotion to the ideal of truthfulness. In our
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • when I think creatively, when a thought springs up in me, when an idea
    • thoughts, to cherish ideas.” Here again an external impression of
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • his troubles and cares, his hopes and ideals; in a sense these form a
    • an idea of what takes place in his soul by what is expressed, in his
    • something and yet of arousing contrary ideas in his inner being and
    • can form ideas in his inner life and also externalize them, which do
    • certain moral ideals, or certain logical ideals which no man can
    • the contrary idea. Imagine yourself again pouring water from the
    • glass. Imagine yourself picturing this idea. Of course everyone who at
    • if one applies this idea to the physical world, then, naturally, it is
    • an absurd idea; but — marvelous to relate — it can be
    • ideas, and that if we wish to ascend to the spirit, we must form ideas
    • independent being, we rise to an idea of the beings of the Third
    • that he can gain an idea of them. Just as each individual, in this
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • first of all finds his own guide, who can give him some idea of those
    • it, can translate into ordinary conceptions and ideas what he
    • idea of this clairvoyant experience; only, what the clairvoyant of the
    • Second Hierarchy. It is necessary that we should form a clear idea of
    • We can only gain a living idea of what lives and weaves behind the
    • which separates from these beings themselves. We can gain an idea of
    • of our ascent, first of all gain some idea of all that underlies the
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • use of any qualities of ordinary life wherewith to arouse an idea of
    • would only be possible to gain some idea of the impression which the
    • undertone, we gain an idea of the impression which the trained
    • concepts and ideas before us. This will enable us, when in the
    • Spirit of Form, we may then gain an idea of a being not yet described,
    • these ideas, but you may be able to raise yourselves to such thoughts
    • many significant and speaking ideas; ideas which, to a certain extent
    • cannot by means of such ideas describe, even approximately, these
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • describe in the previous lectures. We gained an idea of all that
    • harmonize with the external world; they cannot have an idea within
    • them which does not agree with the external world; for any ideas which
    • substance of the higher hierarchies. We can gain a correct idea of
    • a consideration of the Spirits of Form, it will give us an idea of how
    • if we add an idea which we can gain in a similar manner from occult
    • What I am here saying is not a mere theoretical idea or fancy, the
    • hollow. It may perhaps be said: “It is a very strange idea that
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to follow an inner, a mystic-esoteric way, in order to gain some idea,
    • a purely spiritual-psychic idea, of the character of the beings of the
    • ideas of what exists in man himself and especially in his physical
    • possibility of occult vision clinging to the dead paper-mache ideas
    • concluding this lecture I should like to give you an idea of how this
    • first gives our occult vision an idea of the Cherubim. If we further
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • up within you an idea of the kind of knowledge clairvoyant
    • You can gain an idea of this, at first theoretically — for occult
    • us say — all the ideas a man of thirty had when he was fifteen
    • possible so to school this vision that we can gain an idea, a
    • definite idea of what an inspiration really is, when we know things
    • midnight”? People as a rule have no idea that the things imparted
    • nature, we must also create, at least approximately, an idea from the
    • wolf or of a lamb, these are just ideas and nothing more. For the
    • occultist that is not so; these are not mere ideas which live within
    • idea which does not correspond to any reality, to attend to the
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the world has no idea how deeply much of what must be taught in
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • souls that we wish to progress, yet the ideas and habits we have
    • means of attaining the high ideals of our Anthroposophical life is to
    • the Anthroposophical ideal of a tolerant and unbiased consideration of
    • to us from cosmic space, so may humanity learn through the ideals of
    • of facts this ideal will best be reached — not through a sentimental
    • the direct aims and ideals of Spiritual Science.
  • Title: Occultism and Initiation
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    • ideals-in short, of all that surges up and down within our soul from
    • we form in accordance with our thoughts and ideals; it is enough to
    • feelings, sensations, impulses, passions, thoughts and ideals,
    • the human being, supply a prototypical idea for the way in which we
    • consciousness, we obtain, to begin with, an idea of how consciousness
    • do we acquire concepts and ideas in ordinary life? No one will deny
    • that the reason modern people form concepts and ideas is to gain
    • external world. Today, we designate as truth those concepts and ideas
    • soul-forces must be used. Our concepts, ideas, thought-pictures,
    • ideas, and even our feelings and sensations work in our soul in such
    • thought-images and pictures, ideas taken from the moral and
    • soul-spiritual being. Such ideas do not only belong to a world that
    • being that leads them unswervingly along the path of their ideals.

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