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    Query was: light
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • has been repeatedly expressed by an enlightened observer of the Iliad
    • Saga of Sigurd, the slayer of the dragon, but this is enlightening.
    • in the many national civilisations just as the white light of the sun
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • wonderful flash of lightning into the Western world, so that a man
    • teachings emerge amid the battle like a cloud of spiritual light
    • alight upon something similar to what we are accustomed to find in
    • the immortality of the soul. In this picture there are but slight
    • who wants to see this in the light of truth read the
    • see them in the right light when we recognize that they set us the
    • from illusion into reality, into the light of truth. How this is
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • you think then that we all are clairvoyant, if only slightly, or,
    • able to feel the deepest pain and the fullest delight in the external
    • through Yoga. Concepts only require to be placed in the right light;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • leads in the twilight consciousness of dreaming. What now is a dream
    • welcomed it gladly. Something lives in us that felt a kind of delight
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • great turning-point in time, when, from the twilight of the old
    • in the ordinary world. Though we often imagine that we see light, in
    • reality it is not so. On the physical plane we never see light, only
    • color and different shades of color, darker and lighter colors. We
    • see the effects of light but light itself speeds invisibly through
    • light strikes through the window we see a kind of streak of
    • light-rays in the room, caused by dust in the air. We see reflections
    • of light from the glittering particles of dust, the light itself
    • begin to see the light itself. There he is surrounded by flowing
    • light, just as in the physical world he lives in flowing air. Only he
    • needs the light as in the physical world his body needs the air. In
    • this region light is the element of life — light-air we might
    • Further, that light is
    • he would speak of light-air, or air-light. On the physical plane
    • of this life element, to have insufficient light-air. We feel a pain
    • condition, a fullness of pure, holy light-air when we live in it and
    • clearness in this element of airy light and have their life in it.
    • light-air we need. We can say he suffocates our souls.
    • can reach us from the spiritual treasure, the spiritual light of the
    • away the light-air from us. We crave breath, and long for the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • trying to throw light on the new age of self-consciousness, and
    • that appear as forms of light. One finds that he hears sounds like
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • majesty of the Christ-Idea. On the contrary, by shedding the light of
    • consider it with an open mind, in the light of external human
    • individual persons, and how this will throw more and more light on
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • though it is published and revealed in the light of day.
    • has just been said, we shall gain a ray of light to show us how
    • the ancient people of India was still permeated by the light of
    • call the spirit “light” then the tamas condition is
    • devoid of light. It is “darkness.” So long as our
    • is darkness, the words of the Evangelist, “The light shineth in
    • rendered somewhat as follows, “The higher light penetrated as
    • give up.” Thus the higher light could not find entrance because
    • man who translated it as “light,” though he translated
    • use a word like “light” in place of the word sattwa.
    • interpreted as “light.”
    • describing light. It is entirely correct to call the light colors —
    • blue, indigo, violet, tamas colors. One may say effects of light and
    • loving behavior by man. It is true that light falls under the concept
    • of sattwa, but this concept is broader; light is not really identical
    • with it. Therefore it is wrong to translate sattwa as “light
    • Nor is it correct to say that “light” does not convey the
    • light, but it is wrong to say sattwa is only of light. It is a more
    • general concept than light, just as beast of prey is more general
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • who receives the light of ideas, of feelings and sentiments streaming
    • ears. They must appear in clouds of light because such are visible to
    • lighted up man's soul; how there was hovering above it, so to say,
    • become a means of shedding light on all religions. He must learn to
    • present-day occultism must try to throw light on the different
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • light and darkness, and who then through a special and different
    • feel a slight drizzle in the air. If we feel all this morally there
    • draw, just as little as we can really paint lightning. We can only
    • kind of theoretical knowledge, able to enlighten us as to that which
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • their own at all. They appear flashing up like lightning, like little
    • Now air as free from moisture as possible, played upon by the light
    • light which permeates the air and which causes them to flash and
    • much more lightly than he did before his occult training. His
    • and as regards questions of conscience, they take things more lightly.
    • take things more lightly than before, — indeed if possible we
    • forces of nature, light, warmth, magnetism, electricity, and so on; of
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • In this way I have given you a slight description of the way in which
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • and then, as has been described, clairvoyant consciousness lights up
    • slightly touched upon yesterday — we find that sympathy and love
    • and imagination, as a sort of spiritual light, so is the fluidic life,
    • spiritual sound, not spiritual light as in the case of the Third
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • flesh and blood, nor even of light and air; but of that which we can
    • Hierarchy. We can perhaps to some slight extent describe the Spirits
    • It will only light up in future earthly days as the real center of
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • not manifest themselves, they take up the light of the higher
    • independent beings, retaining the actual light in their inner being.
    • Form. They have the task of bearing the power of light outwards from
    • Cherubim, become the bearers of light, they have now the same relation
    • to the light as the forces of the Spirits of Form to the etheric
    • forces work which carry the light, filling the whole etheric space;
    • so that the planet arrests the light. Just as it arrests the
    • forces of the Spirits of Form, so does it arrest the light, and throw
    • light which the spirits we call the Cherubim and Seraphim carry to it
    • Hence the planets have no light of their own, because they claim for
    • themselves the force of the light which would be their due as beings
    • Thus every planet has a cut-off separated light. It is not correct to
    • say that the planets only have light borrowed from the Sun; every
    • planet has its own light; but it has cut it off, keeps it hidden
    • light. We shall see that each planet only shares this light with its
    • question. But that light to which they ought to open themselves, which
    • no light of their own. Thus, as it were, with the light which flows in
    • that light flowing in from the Sun; arrests it and throws it back.
    • light, which is thrown back, because, when the Seraphim and Cherubim
    • carry the light of the Sun into cosmic space, the Luciferic Cherubim
    • Maximum number of matches per file exceeded.
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • anatomists, because gradually facts will come to light in the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • it. Thus to clairvoyant consciousness those forms, those light-forms
    • in which the one will always throw light on the other. By means of
    • try in clear daylight to direct our occult vision to the sun, the
    • circumstantially in the Nibelung Saga, in order to throw light on
    • see nothing of the sunlight at all but, observe the sun at night. We
    • much of beauty has been brought to light; but, as the occultist would
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • activities of the Spirits of the Planets came to light in that which
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • that is, perceptible light first streamed towards him perceptibly to
    • physical light. Physical light can only be shed if there is something
    • underlying it which serves as a bearer to the light, when light is, as
    • in the fixed star which carries forth the light into physical
    • not attained their goal, as light-bearers in the lightless spiritual
    • from the fixed stars, from our own sun, physical light only reaches us
    • light-bearers: — Light — Lucifer — Phosphoros — we must also be clear that the
    • same cause which makes the sun visible, which sends light to us from
    • maintained. That is to say, the moon cannot ray out any light of its
    • own, only that reflected as sunlight. Quite normal Spirits of Wisdom
    • the sun. Hence the moon is excluded from having light of its own; and
    • has its own light which appears to us, but the moon has not; and the
    • reflected light which rays to us from the moon, and of which Lucifer is
    • has no light of its own. Therefore that which is Lucifer can only appear
    • sunlight is reflected. When for instance, the crescent moon reflects
    • the sunlight, there are then no Luciferic Spirits of Wisdom on the
    • Spirits of Wisdom is reflected as light.
    • sees the real being behind all visible light in the cosmos; sees the
    • light of its own into the world of the fixed star. When at night the
    • light, so, too, did his spiritual principle sink down into the human
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
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    • leads us to a higher stage. A flash of light breaks in upon our whole
    • light of initiation, is not something that has been thought out
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • see sunlight as esoterics we no longer see it just physically —
    • we know that without sunlight we couldn't feel ourselves as an I,
    • that sunlight has ego-creating power in it. And when we look at



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