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Searching Rudolf Steiner Lectures by Location (Helsinki)

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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • us to stand alone among the human beings with whom he lives; as the
    • we do not succeed in getting at what lives and creates there, especially
    • examples of how the members of a race actually live before us in the
    • and spiritually to higher super-sensible powers which worked and lived
    • a different humanity, in whom the super-sensible lived. Achilles is absolutely
    • one belonging to the ancient humanity who lived in a time which lies
    • unfit for his present time. The men of ancient time could thus live
    • unconscious, so that man as he lives in the present day in the age of
    • body, so that man, when he is independent of his body lives not in an
    • first place, we live in such connection with our soul that in it we
    • what our intellect can comprehend; we live with our souls in our physical
    • body. In so far as our soul lives in the physical body, in occult science
    • the etheric body. The soul so lives in the etheric body that it certainly
    • was primitive; but in the primitive lived the perception of what stands
    • continue to live in the universal human; so truly will everything which
    • always furnish the proof that the universal-human will continue to live
    • man, therefore the individualities of the nations live so strongly in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • that account lead us less to what lives in the here and now, but
    • rather to what lives just as much in all times and in all the places
    • song, said that he must frankly consider himself happy to have lived
    • It is to perceive and plunge into a world where Krishna lives in his
    • would live with the Gods, and who feel human life as something
    • important lives there, of far greater significance than logical
    • they lived in connection with Gods and Divine Beings. Everything
    • lived as spiritual mysteries. Those who were to understand the
    • lives in men of the present time. Wherever we look in those ancient
    • of Arjuna and feel the horror that lived in him when he realized how
    • what lived in all the souls at that time and is about to kill
    • is in earth, water, fire or air, in all that lives upon the earth, in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • appear to lead quite simple lives. Yes, there are many today who have
    • and consider well this one thing. What dies and what remains alive in
    • consciousness as it does when he goes to sleep, and then to live in
    • gradually attains to where he no longer, consciously, lives and feels
    • and knows in himself, but lives and feels and knows together
    • this moment he says to himself, “I live not only inside my
    • skin, but as a cell lives in my bodily organism so do I live in the
    • idea, “All that lives in your soul has lived often before, only
    • I look back on all the transformations through which I have lived,
    • out over all that we really have in us, which lives on from
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • characteristic of the age in which they live, pictures that could not
    • has lived through as though in a dream, and will know that at the
    • it is a strange dream. It tells us that feelings live within us that
    • welcomed it gladly. Something lives in us that felt a kind of delight
    • that had longed to live through what we felt to be so unwelcome. This
    • realm? Because, whether we confess it or not, we have the liveliest
    • and that of dreams. He lives his way into that higher region because
    • have used to live through his own life, Krishna uses as a power
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • acquire, a man like Arjuna had, simply because he lived in the
    • light, just as in the physical world he lives in flowing air. Only he
    • condition, a fullness of pure, holy light-air when we live in it and
    • entered the realm of dreams. We human beings live in still another
    • through which we live in dreamless sleep. Here already an absolute
    • side by side. In the body of the Solomon child lived the soul of
    • over into the other Jesus child and lived in that body until its
    • thirtieth year onward, there lived in this body the Being Whom we
    • the soul we have lived in before but did not look into with our
    • live and work and are interwoven in our everyday life.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • people who for moments lived in what was working in from the
    • have lived all their lives on an island alone and have not learned to
    • do today. They lived more of an instinctive life in their souls. From
    • self-consciousness. Meanwhile people had to live quite differently
    • had something that worked into their lives with great power and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • fact that people wish to lift their lives into the super-sensible
    • In such a way our soul lives into invisible worlds, for instance into
    • live, that too doth in Thee dwell, when to my gaze is shown Thy
    • that lived within themselves; something bending down to each
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • of the world he lives in just because the mineral, plant, and animal
    • lives as a sleeping force and only wakens with puberty, seen in its
    • development. It lived on, invisible to the physical world of man. It
    • state man is near to the forces that live and work in purity in the
    • evolution, but holding sway above this life there lived, in
    • incarnation of that same soul that had never before lived in a human
    • Gospel I delivered years ago in Basel, when for the first time I drew
    • event when the whole inwardness of humanity lived in a human body;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • different the situation is for a man who, for example, lives at the
    • a human soul in the time of the Gita, who might live through
    • laws with his thinking, can in a certain sense live together with it.
    • lives and experiences. What man with his science today can understand
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • withdraws into his own bodily life. He lives in impressions of tamas.
    • does not build up concepts and ideas about the world but just lives
    • one's environment, one continues merely to live in it. A person is
    • characteristic of the time in which he lives. So Krishna explains,
    • Sattwa men perceive that what lives within us is one with all that
    • and know that thou canst live without feeling thyself bound up with
    • revolving wheel. Such men who live only in themselves and cannot
    • to live into the soul condition of that time before Krishna
    • Nevertheless, for our age we have to exert ourselves, to be alive and
    • shell, becoming free and ever more inwardly alive in himself. Man
    • the St. Luke Jesus child Himself the Christ Impulse lived for three
    • to live one-sidedly in the external conditions of sattwa, rajas and
    • related to Jesus, not to the Christ Who lived in Jesus for the three
    • religions, it is one and the same whether what lived in the Christ is
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • wish lives within us that tries to lead us to something, and then our
    • and desire, as they live in the human soul, is perceived in the tone
    • which live and work behind the mineral kingdom, the plant kingdom, and
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • beings, which live in air free from moisture, and eagerly drink in the
    • of the physical body and etheric body in which we usually live. We
    • which can only live externally in any one country of our planet. For
    • that which lives on a particular territory of our planet is connected
    • only in so far as he lives in his astral body. When however, he
    • spirit, that he lives in union with this planetary spirit, you must
    • realizes first of all, is the knowledge: “I live in the planetary
    • human soul lives in the world of the earth side by side with other
    • men, and adjusts himself to them, so does the Planetary Spirit live in
    • Planetary Spirit lives in fellowship with other planetary Spirits,
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • understand this. Suppose a man so lived that should he desire to live
    • lives with the outer world; he loses himself in it. In our planet, for
    • lives an independent inner life, and he is then free from this
    • external world. These beings must live in a kingdom of absolute truth
    • ordinary consciousness, which can only live in the revelation of their
    • their own nature live in the realm of absolute truth and sincerity.
    • which we live, we are born at a certain time and at a certain place;
    • lives in a different part of the world. There must be quite different
    • may belong, lives something which can bring him into sympathy with us.
    • him, in every man, lives some spiritual being higher than he himself,
    • races, who live in the spiritual world, who have revelation as their
    • instance, the period in which lived the ancient Egyptian or Chaldean,
    • man as his own individual leader; when we there observe what lives
    • normal consciousness also lives under their, sovereignty, although it
    • more that these beings, who really only live in the process of man's
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • development of man, when he can live alternately in his ordinary
    • were, pour himself into the being of other souls — live in their
    • into everything that is alive. Mark well, I say everything
    • feel ourselves there, within the living beings; we learn to live with
    • We can only gain a living idea of what lives and weaves behind the
    • clairvoyance, we need only consider that which lives, not that which
    • appears to us lifeless. What lives comes into consideration, but what
    • lives has in the first place, form. Plants have forms, animals have
    • that everything which lives changes its form, in a certain respect, as
    • earth, water, and air, to that which lives in the nature kingdoms by
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • other beings is their inner life; to live in other beings, is the
    • must designate as itself a being, a Spirit of Form. Just as we live in
    • earth-lives, so do these beings look up to That which towers above the
    • If in order to call forth such a concept as lives in the soul of the
    • their lives can in the very least help one to characterize the
    • it, is obviously “Maya,” lives that which is a Spirit of
    • form expresses what lives in him as his higher principles —
    • different Planetary Systems. Just as that which lives in man as
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • allow the impulses of his will to remain unfulfilled. What lives as
    • dwells the world above them, and when they live a life of their own,
    • they wish to live in their inner being, they must immediately be
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • We could compare this with the fact that men do not live for
    • through its Archangel. The Archangel who spiritually guides the lives
    • liver, let us say, then a piece of nerve or brain substance as
    • brain-substance and a piece of liver-substance, we have absolutely
    • work. Take on the other hand a portion of the liver, you must imagine
    • that the liver is also permeated by the astral body, but that it does
    • nothing for the liver, takes no part in the inner organisation of the
    • liver. On the other hand, the etheric body takes a very essential part
    • in the organisation and structure of the liver. The different organs
    • study the liver when we know that in it the etheric body with its
    • certainly permeates the liver as water does a sponge, has no special
    • different nature. We may say that what in man is his liver or his
    • spleen depends upon higher principles at work within it. Liver and
    • share in the liver. All these things will at some time have to he
    • of the planets of a system. Thus as the animal kingdom lives on earth
    • lives in the plants; if we allow that to work upon our vision, it
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • things, man could not possibly live his present life, because of what
    • is given over to its own forces. As long as man lives, there must be a
    • natural-philosophers, who live entirely according to analogy. If one
    • occultist that is not so; these are not mere ideas which live within
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Regents, as it were, of the principal group-forms of the animals live
  • Title: Occultism and Initiation
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    • A public lecture delivered in Helsinki, Finland,
    • A public lecture delivered in Helsinki, Finland,
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • repeated lives on earth and experiencing the destinies mentioned
    • look into their inner self and survey all that lives in their soul in
    • actually live (as any unprejudiced observation will show) outside my
    • realize that we live within a soul-spiritual core; only now do we
    • begin to understand that it is possible to live within an inner soul
    • “I have within my being a soul-spiritual core, and this lives
    • glad to live in this world of visions, he or she takes such indulgent
    • environment; it is the soul-spiritual core which lives in the
    • lives within the creative forces of the cosmos. Whereas imagination,
    • development of what lives in the child's soul, we can no longer

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