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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • which in the profoundest sense of the word belongs to the most interesting
    • belong to the human kingdom; how the whole way through the Iliad he
    • work acts, absolutely from personal motives for a long time, so important
    • Agamemnon belonged. Thus he considers that there is a certain uniformity
    • us that in Brunnhilde is meant something which belongs directly to the
    • — belongs to the whole; and because this ending is there, the
    • was not separated into imagination and intellect; we ought no longer
    • one belonging to the ancient humanity who lived in a time which lies
    • longer see by means of our physical body, we no longer hear through
    • our physical body, we no longer think by means of the brain connected
    • be belong in a certain measure to the earthly element. In this way we
    • long before hardened — developed out of what we encounter to-day
    • of the forces of the earth, and from that which does not belong to the
    • to me who only learnt to understand Kalevala long, long after these
    • in the forces of the Sampo, in the forces of the etheric body. As long
    • as the culture depends upon the forces of the Sampo, so long does the
    • preceded this conclusion belongs to pre-Christian times. But as truly
    • means something which belongs to that part of the human being which
    • tears of bitter longing and suffering wove its strings.”
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • belong to its requirements, to its deepest longings. And it is with
    • time, along with all those who have traveled here in order to show in
    • soul belongs in its most inward, most essential being. The soul is
    • death. It longs to rise into a world of the eternal, but with the
    • this soul is still one of those who long for the higher worlds, who
    • what they could no longer have knowledge; believe in what was for
    • our deepest longings. In ancient times the soul was well aware of
    • those who belonged together are about to murder each other. He felt
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • generally spread out over many moments, over long periods of living,
    • something almost with horror. Such experiences belong to the initial
    • longer knows, but that in those ancient times was a primeval teaching
    • the whole of Europe. What is to be called Eastern land belongs
    • gradually attains to where he no longer, consciously, lives and feels
    • long as he is outside himself, takes on a form similar to that of the
    • earth. Then as men we no longer feel ourselves bound to a particular
    • from the very beginning of the earth. We feel the age-long succession
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • thinking for a long time about some perplexing problem and has at
    • a long time — even perhaps for several decades — then an
    • that had longed to live through what we felt to be so unwelcome. This
    • our ordinary life. So long as these interfere in this realm of
    • dreams, so long do they make themselves important in it and block the
    • world. If some people imagine that they no longer take any special
    • from our everyday life to arise in our dreams. They can no longer
    • realize the beginning of higher consciousness. Along with this
    • we no longer want to shrink back from the higher worlds. But then a
    • new and considerable danger arises. We no longer perhaps bring the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • among other things, the woven fabric of our dreams belongs, he must
    • tells me that man belongs to other realms, that my human nature
    • knowledge that it belongs not only to the physical world — this
    • longing for something he does not have, but the lack of sense for
    • what it is that comes into the soul that does not belong to this
    • take up occult exercises. We would not say man has an inward longing
    • man is no longer quite in the position of a mere loiterer or
    • have vague, unrecognized longings. Something is active in them that
    • does not belong to the physical world but keeps on putting forth
    • transition, because he belonged to that time in evolution when only
    • present in his soul but it is flickering out. It is no longer a
    • where his dreams are woven, this is no longer enough to give him a
    • a kind of overflow in his soul and belongs really to other
    • bear transported to the South, we thirst and long for something that
    • away the light-air from us. We crave breath, and long for the
    • done all that belongs to the training; suppose he has forgotten that
    • perceives nothing of what is really there, and instead he longs for
    • Such beings have to exist alongside those who have the mission of
    • consciousness, the moment in which we actually acquired them has long
    • since passed. We experienced them long before we met them with our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • what is meant by the cyclic course of life, for alongside the actual
    • much inherited strength that insomnia can persist for a long time
    • never stopping halfway along any line of thinking. I have here a
    • yoke. “We must think along different lines,” says Wilson,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • be perfectly correct and yet nonsense. Not until this is no longer
    • along the path into the super-sensible toward something already
    • first discourse your soul is borne along by the continually
    • through Yoga. All the time your feeling is being borne along by
    • discourses no longer carries us. It ceases, and an altogether new
    • belongs not to the realm of the intellect but to imaginative
    • that do not belong to the individual alone. Imagine a person feeling
    • such a way that it belonged to the whole of humanity, to all the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • pure breath of God so long as they work in unconscious innocence. We
    • been taken from common humanity would no longer have been adapted to
    • belongs to all mankind. This is the moment indicated in the words,
    • yesterday we thought of abstractly. What belongs to all mankind comes
    • of soul. We shall feel that we may belong to that humanity that over
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • belong to a certain nation should always have an immediate feeling
    • nation, even though it might belong to a previous age. The population
    • spiritual achievement belongs, and for its posterity, its teaching
    • and along with them we see a number of people today who do not value
    • expression that belong to the feeling, the mood, the mental habit of
    • devoid of light. It is “darkness.” So long as our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • tamas food what had become rotten, had stood too long, and had a foul
    • said, “So long as one does not
    • highest self thou dost not belong to it, and wilt experience thy
    • external conditions belong to one or other of these three groups.
    • tearing himself away from his environment, no longer asking what goes
    • know the external, and therefore had to go through the long course of
    • disposition; walk no longer in the path of Krishna” —
    • the course of time this longing for individual perfection was driven
    • immediately, and the longing for the opposite is awakened. Many human
    • one-sided perfection of the individual soul but belongs to the whole
    • Thus, all along it has
    • been not quite comfortable to belong to that spiritual movement that
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • about that. As belonging to the physical world we reckon all that we
    • all that our hands can grasp. Further, we reckon as belonging to the
    • interested him before, interests him no longer; that which had no
    • intensity and for a long, long time; that we can so do it that we
    • blue — in which we no longer see anything which can in human
    • attention is directed from these and we no longer hear them. Then
    • have definite forms belong to the one class; beings which actually
    • — belong to this second class. Occult vision actually only finds
    • are really active in everything belonging to the earth, especially in
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • body and the rest of what belongs to it; but the normal man is then
    • longer unconscious, but has then around him — not the physical
    • these spirits, which are to be classed as belonging to the astral body
    • in time, is organized by spiritual beings which collectively belong to
    • spiritual beings belonging to the Spirits of the Rotation of Time.
    • have to-day described as the Spirits of the Rotation of Time belonging
    • no longer have a direct relation to the individual who is the bearer
    • that we should feel ourselves as belonging to the whole of our planet.
    • night, so it no longer now disappears when we fall asleep. When we
    • through immensely long development in order further and further to
    • still do so are no longer quite believed. The poets, the artists do;
    • the external world. To-day, however, nobody really believes any longer
    • still believes a little, but science no longer wishes to know of what
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • that when we ascend to the higher category of beings no longer
    • and they really perceive their own being only as long as they wish to
    • manifest it, as long as in any way they express it outwardly. We might
    • feeling of self. They have their feeling of self so long as they
    • has his independent inner life. The beings belonging to the next
    • long as they retain their nature. The possibility of untruth does not
    • which it experienced it. Then, however, the being would no longer be
    • their revelation they would so transform that it would no longer
    • everything that belongs to our own special interests. But now, if we
    • to agree with him about the external world to which they both belong,
    • heart feels and longs for. Through our inner world, we human beings
    • may belong, lives something which can bring him into sympathy with us.
    • who belong together have also a guidance, just as individual man has
    • which he belongs. And then when our occult development goes still
    • further, we find beings as leaders of humanity who are no longer
    • All the beings belonging to these three classes of the Third Hierarchy
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • We then pointed out how further progress along the path leads to knowledge
    • through an occult development, he will for a long time only have a
    • Hierarchy. If, therefore, we progress further along this way, we shall
    • belonging to the beings of the Second Hierarchy.
    • longer feeling enclosed within his skin. When he — let us say
    • there.” At the second stage of clairvoyance, we can no longer say
    • belonging to our ordinary normal consciousness which can give us an
    • belonged to the various hierarchies that would seem but a dry theory.
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • spiritual beings belonging to the first, the uppermost, rank of the
    • then aware also belong to three categories. The first category we
    • and animals the spirits belonging to one of the categories of the
    • decades, that life-long wisdom, will be apparent in his countenance,
    • only so long as these beings remain connected with their creations.
    • independent objective existence; but only so long as they remain
    • world-phenomenon is a fact, even when the beings are no longer there.
    • instance, the animals belonging to a certain species have a definite
    • that which belongs to the being of whom we have just spoken, as the
    • physical body of man belongs to man. When we see man before us, his
    • belonging to it, are what we know as the Spirits of Motion, Wisdom,
    • an inner impulse of will which causes him to take steps, to walk along
    • systems to which other fixed stars belong. These systems mutually
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • in harmony with the whole planetary system to which it belongs, the
    • which work the spirits belonging to those two higher hierarchies which
    • we belong; for these beings whom we may call the rebels of the Third
    • Spirits of Form. Let us take, for example, the planet which for a long
    • belonging to our Earth — if we seek for the center, the starting
    • own beings, belonging to the kingdoms of nature on the planet in
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • part of the earth, that part of it which belongs to man. We have
    • system belongs to other planets. When man, with all the means at his
    • these particular beings. On the other hand, we no longer find the same
    • with regard to the Spirits of Motion and Form, this is no longer the
    • belonging to the fixed star.
    • clearly present, but it is no longer so great as that between the
    • the Luciferic Beings; they all belong to it. We have now discovered in
    • away, pass through our system and again disappear; follow a very long
    • longer exists in the ordinary world. It actually disappears on the one
    • of a few comets which really have long-drawn elliptical orbits, the
    • system. In its journey towards the other side it draws this along with
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • they are no longer there. On the other hand, clairvoyant consciousness
    • you can gain in life by comparing things which belong together but are
    • is capable of this for longer — of wholeheartedly feeling nothing
    • The sun, as such, no longer exists for our consciousness, no matter
    • conditions of consciousness, so it no longer exists in this. The sun
    • condition in which a separate sun no longer has any meaning.” For
    • part are no longer understood today — the sentence in the
    • longer rightly organized for the understanding of these old facts. To
    • which our earth too belongs, a condition when the sun was not yet
    • is given over to its own forces. As long as man lives, there must be a
    • ought not to lose the longing which exists in many spiritually minded
    • wolves or of lambs, etc. Just as a single soul belongs to our two
    • wolf is known to feed upon lamb — and feed a wolf with them long
    • evident that, just as our ten fingers belong to the one soul, so do
    • all wolves belong to a group-ego. The world in which we find the
    • beings, beings belonging to the earth and participating in its
    • group-ego, as something belonging to a whole group or species of
    • itself as living. We learn to know the long-enduring life of the
    • kingdom belong to the planet, that they had to be compactly welded
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the animals belonging to any one group, we know that the circle of
    • they belong; but the case of man who develops himself as an individual
    • belonging to our System; so that the forces which form the principal
    • means that in the animal dwell spiritual forces, belonging to beings
    • animal forms are to be sought in the world of the planets which belong
    • belongs to the Spirits of Motion; that of working formatively from the
    • works from the planets from those spiritual beings belongs to the
    • civilizations in human evolution; so that for certain long periods of
    • time, much longer than those ruled by a Spirit of the Age, the Spirits
    • earth-sphere no longer plays a part. H. P. Blavatsky, in her ordinary
    • belongs to the sphere of the Spirits of Motion works in the plant on
    • the astral body. The offspring of the Spirits of Motion belong also to
    • that which gives the impulse to motion. Belonging to the plants we
    • while the stalk itself elongates and terminates in the ovary. These
    • longer needed to develop the capacity of giving anything to man. On
    • (for we must seek the normal Spirits of Wisdom there) we can no longer
    • preserved that which, through seven long periods of civilisation, had
    • single impulse belonging to any one single group of humanity is
    • always long for new sensations, but try to understand a little of what
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • must also reckon as belonging to the sphere of the Spirits of Motion,
    • Now if we wish to consider what belongs to the mineral kingdom as
    • the forces belonging to the sphere of the Spirits of Wisdom. But now
    • and evil does not refer to moral good and evil; that belongs to quite
    • in the cosmos is a very complicated matter and even in a much longer
    • Spirits of Will belong to the First Hierarchy (though their offspring
    • group-souls of the minerals, which belong to the sphere of the Spirits
    • belonging to our system by physical astronomy — Uranus and Neptune — did
    • not originally belong to our Solar System; they came much later into
    • sense as the other planets as belonging to our system from Saturn
    • onwards, for they, so to speak, belonged to it from the beginning.
    • the minerals. The group-souls of the minerals belong to the sphere of
    • will no longer quarrel when they no longer claim for their own group a
    • they belong to all men. This might be explained by means of a physical
    • picture. As long as we remain on the earth, a group of people may
  • Title: Occultism and Initiation
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    • between birth and death in a physical body, one takes along certain
    • which belongs with the physical being. These things will explain
    • by an indisputable fact: Since there is undoubtedly a deep longing to
    • human beings from the world in which they long to look?
    • objects and the reality of that part of the self which belongs to the
    • we no longer feel the deep significance, the greatness and power
    • again and again, intensively and for a long time, upon the fact that
    • development of what lives in the child's soul, we can no longer
    • what comes from father and mother. Now we no longer speak merely of
    • life, and even our brain decays, so that the soul can no longer
    • see on the other hand that the part that can no longer express itself
    • description of a path along which every human being may attain
    • soul-spiritual being. Such ideas do not only belong to a world that
    • does not concern us but belong to a world out of which we constantly
    • no longer can overcome the perils which beset humanity by founding
    • be gained along the paths described, for instance, in my
    • human being; the results obtained along it are accessible to sound
    • being that leads them unswervingly along the path of their ideals.
    • world to which we belong, and from which we gain the true forces
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • in the morn we inhale the spirit that we ourselves are in a long
    • see sunlight as esoterics we no longer see it just physically —
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • shouldn't speculate about it very long either, since that would
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • was followed by other thoughts as if by itself — this no longer
    • gradually becomes separate from them; his guiding angel no longer

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