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Searching Rudolf Steiner Lectures by Location (Helsinki)

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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • the whole of the Iliad and consider it impartially, we have to say to
    • part; we see Zeus, Apollo, Athene imparting the impulses, allotting
    • but accept it as a technical term .I t is that part of the being of
    • man which as it were, in him connects the external, earthly part with
    • external part of man, the outer form — when the animal forms had
    • the second part of Kalevala. Thus everything in this great national
    • means something which belongs to that part of the human being which
    • it was fashioned from sorrow, trouble bound its parts together, the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • circle, my dear friends, perhaps particularly in our circle, we
    • is only a part.
    • Apart from various things
    • himself up to Arjuna, to whom has to be imparted an understanding of
    • particular group-soul. Those who not only felt but knew their
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • meets us. Facing the bloodshed in which he is to take part, he grows
    • succession, is the part he receives from his father. “Must it
    • that is wonderful in its dramatic art, apart from the fact that it
    • essentially in Asia. Of course, America too forms part of the West.)
    • philosophers in particular have most distorted ideas about thought,
    • earth. Then as men we no longer feel ourselves bound to a particular
    • particular world of thoughts and concepts that are a matter of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • particular blow of fate was felt as a bitter and hateful experience.
    • interest in all that concerns our particular selves in the external
    • changing this or that particular sympathy or antipathy but of
    • particular stage arises with tremendous force, and all sorts of
    • to our forefathers.” All these things were part of Arjuna's
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • is. Apart from that I still have another faculty, a clairvoyant power
    • pursue some useful calling and play a useful part in community life?”
    • for the philosophers who do not seem to take part in any productive
    • An enormous part of our
    • no part in, no connection with a higher world. Indeed, it is not the
    • of light from the glittering particles of dust, the light itself
    • breathe there. Man enters that world with the part of his being that
    • consciously take part in originating. The more we are able to wonder
    • example, who had grown up with a particular religious bias, with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • define man as a featherless biped. While this particular definition
    • greater part of our intelligence enters the brain through eyes and
    • certain parts of the brain. The brains of Western people are
    • ancestors, feeling that although they had died their spiritual part
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • is really a part of the Gita except what accords with the
    • history and of the color and temper of a particular age in which
    • in our souls the ideas presented to us in this part of the song.
    • suffice, we fail, As we reach this part of the song we feel as if we
    • highest point, but separately, dispersed, broken apart from each
    • other. Their paths would have gone further and further apart as the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • as he is simply cannot know one part of his being. As he looks out
    • existence by deductions from scientific facts. Apart from their not
    • the other parts of human nature in which they are mingled. Invisibly
    • into two parts. In every human being two persons confront us —
    • partakers in the whole of human evolution. It will be for us like a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • result. For one, it is easy for the Eastern peoples, particularly for
    • difference — apart from differences of time, mood, form, and
    • right quality of feeling, particularly in its later sections. At a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • LATTER part of the
    • to, dissolved in, a part of. Learn to know that all that is there
    • learn to hold thy soul apart. Thou shalt be neither sattwa, rajas nor
    • activities according to how they partake of sattwa, rajas or tamas.
    • have tried by means of a particular instance to indicate how
    • that also is part of our obligation to truth. It is simpler to inform
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • beings do in the physical world forms part of that world, for we must
    • Certainly when we act morally, spiritual impulses play a part in our
    • have taken part in the spiritual life of a working group for a few
    • movement in the world, and is the most important part of spiritual
    • understand the inmost parts of my soul through external nature when
    • part of the earth. When, let us say, we associate with miners, we
    • to work upon us, then thus through penetrating into the inner part of
    • forth that which is within the earth, so that the inner part of the
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • will find described in part — in so far as they can be in an open
    • may call the nature-spirits of the air, play their part in late summer
    • different regions of the earth — in the northern part of the
    • that which lives on a particular territory of our planet is connected
    • The different parts of the planetary spirit, the special
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • differently organized, particularly with respect to these qualities.
    • lives in a different part of the world. There must be quite different
    • in his inner being. The fact that the one is born in one part of the
    • the inner being of every man, no matter to what part of the earth he
    • doubt, and which can illuminate every man; for they are imparted to
    • of disputing this in any part of the globe. Whether a thing is
    • three is nine, or that the whole is equal to the sum of its parts, or
    • the half-filled into the empty glass, the latter will be partly
    • with each other at a particular time, and that these beings are then
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • feels as if a part of himself were within the other being; he feels as
    • has form, and if we look away from all the other parts of the being
    • strikes us more particularly in the plant-world. Now if we direct, not
    • mimicry, physiognomy and gestures, we see the spiritual part of him,
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • being in any one part of the world. We must reach the point, not only
    • and Seraphim, we have a form of creation in which the part created is
    • considering man we say: The most external part, the part perceptible
    • fact is the innermost part of man's nature but which, as far as the
    • possessing no physical body as part of themselves, but who,
    • collective being, and that this being has its various parts in the
    • of Heligoland is but a small part of that land which in the ninth and
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • participates in forming a planet, and we have seen how a planet
    • take part in the whole working of the forces, as do the Spirits of
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • only the particular planet on which the normal consciousness
    • beings who, in the first place, play their part in the human,
    • Wisdom. This only refers to the inner part of the planet, the inner
    • part of the earth, that part of it which belongs to man. We have
    • these particular beings. On the other hand, we no longer find the same
    • others. This particular activity of the Spirits of Form and the
    • Apart from the fact that the fixed star is surrounded by planets, how
    • different things. In one part of the human body we have something upon
    • different way from how they do on another part. Thus, for instance, a
    • nothing for the liver, takes no part in the inner organisation of the
    • liver. On the other hand, the etheric body takes a very essential part
    • forces plays the chief part, and that the astral body, though it
    • heart, the ego has its essential part, whilst in the organisation of
    • nerve-substance as such, for instance, the ego takes no part at all
    • gain completely; but it can be partially gained by allowing various
    • particularly difficult — because the opportunity of observing
    • cometary life is such that a certain impartiality of occult vision is
    • physical body, and etheric body; for of course every part is permeated
    • of these Lectures how this affects in particular the harmful astral
    • comets for the most part are so formed that they come in at the one
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • how far what we considered yesterday relation to its parts, at least
    • in reference to some of parts, the physical world-system, the physical
    • understand in the right sense the spiritual beings who participate in
    • apart from one another in time, and you then gain a general impression
    • ceases to be something apart from ourselves; but when we begin to find
    • part are no longer understood today — the sentence in the
    • midnight”? People as a rule have no idea that the things imparted
    • of the human being. The animal ego is only to be found apart from the
    • beings, beings belonging to the earth and participating in its
    • pulverized and the parts fly asunder something like a feeling of
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • things which form an essential part of our theme, as they will lead us
    • which produce the one species come from a different part of cosmic
    • clear to him: “If at a particular hour of the day I direct my
    • gaze to one part of the heavens I encounter certain forces, while in
    • forces worked down from cosmic space, which were of quite particular
    • because that particular group-soul of an animal form which was to work
    • have their parts assigned to them, so to speak, and have their abode
    • rebelled against them took part, as we know, in the differentiation of
    • earth-sphere no longer plays a part. H. P. Blavatsky, in her ordinary
    • as they work in from one or the other, they impart to the plant the
    • of Wisdom related to the Spirits of Motion who, on their part, express
    • as well as the necessary impartiality to come face to face with this
    • if we look them impartially in the face. This had to be added to what
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • saying that its physical part alone exists in the physical world;
    • the first place, seek only that part of the mineral kingdom on the
    • be touched upon here — that the mineral world, at any rate in part,
    • part of its own life, which is precipitated from the life of the
    • part of the disturbed equilibrium substance being detached from the
    • a different part of the development of civilisation. What is here
    • dark part; then to occult vision the crescent moon is transformed into
    • understood — that from the same sun proceeds not only the physical part
    • which makes men all over the world opponents or partisans, in the most
    • particular bearer of religion or stream of civilisation, but seek for
    • then the northern part of our earth turns to the south and perceives
  • Title: Occultism and Initiation
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    • basis of spiritual science, the super-sensible part of human nature
    • external senses, there is also a part of the human being which is the
    • bearer of a super-sensible essence. This part can be perceived with
    • particularly from the standpoint of so-called modern natural science,
    • when facing them in a particular way. In reality, I can only
    • I can, in a certain way, participate actively through my cognitive
    • objects and the reality of that part of the self which belongs to the
    • even there take part in, nor penetrate into, the actual genesis of
    • participating in its creative process, we can understand what we lose
    • after all, to find some access enabling us to participate in these
    • is one sphere where we can know in a direct way that we participate —
    • not participate in our constructive processes, in the creation of our
    • organism which are of a creative kind constitute a part of our being
    • towards fruitful thoughts, particularly towards symbolic thoughts, as
    • intellectual sphere — and particularly symbolic
    • in the physical world. Particularly in regard to the way in which
    • imaginative world, through this fact we are able to participate in a
    • soul-spiritual part of the child's being unites itself with
    • part.
    • We understand and we can see how the soul-spiritual part gradually
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  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • Recollections of Participants, Part III: 1913-1914
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • Recollections of Participants, Part II: 1910-1912
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • Recollections of Participants, Part II: 1910-1912
    • particular shapes.
    • a particular thought followed a particular percept, and this thought

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