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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • dispassionately will not receive the impression that human artific or
    • Beings — in Homer's poems chiefly the deeds and purposes and passions
    • and passions of men, men who like Achilles are far removed in a certain
    • sense from ordinary humanity, and again with the passions, purposes
    • are to be said to us surpass what can be accomplished with the ordinary
    • on the other hand, surpasses all that the ordinary powers of the soul
    • epics, but one is led to something which far surpasses imagination,
    • attained, but which present-day man only experiences when he passes
    • which he takes with him when he passes through the gates of death, and
    • he has passed through the gates of death. This structure of forces —
    • body pass away, was at the same time to the old clairvoyants their direct
    • is raised above birth and death, which passes with man through the whole
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • dispassionately, perhaps even a little grotesquely.
    • this picture before us quite dispassionately, perhaps the
    • that the teacher, having spoken these words to his pupils, passes on
    • passage through the gates of death. He gives out his teaching in a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • enter the spiritual worlds without passing through a deep upheaval in
    • spirit is eternal and undergoes transformations, passing from
    • truth. They must have once passed through the feeling of the fleeting
    • to fix their interest on this coming forth and passing away again,
    • the path that Arjuna must take in order to pass from the everyday
    • passes from one incarnation to the next. The soul wakens to know
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • transform one's sympathies and antipathies. To quote a passage from
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • man has passed through many different stages. Thus, in the period of the
    • how they come into being and pass away again, but he would ask no
    • and passes before its senses. Why isn't this the case with man?
    • realize that judgments are passed that originally are quite correct
    • enabling us to consciously pass into the region of
    • Zarathustra. In the twelfth year of the child's life this soul passed
    • since passed. We experienced them long before we met them with our
    • passions and enthusiasms. In ordinary life man is so little fitted
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • from the materialist age that is passing.
    • passes through the gates of death into the spiritual worlds.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • been surpassed in later times. Suppose further, having said this, he
    • Then follows all that passes into the depths of Yoga, from the third
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • that had passed through many incarnations and reached its eminence by
    • hard work and special striving, passed over into the body of the Luke
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • real depth, even afterward when it passes over and becomes the
    • especially true of the age just passed, from the fourteenth and
    • of which men's souls were passing on in the descending line of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • cannot pass through. One who can see reality can see in a
    • constitution of the soul was all passive. The world of pictures came
    • Age — rising to Brahma with passive souls.
    • passive as before — a being interwoven with the world, devoted
    • and in the following passages, to his break with the Theosophical
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • physical world all that we can encompass with our thoughts in so far
    • suggestions of physical impulses and passions, but also according to
    • physical principle of growth, merely pass from below upwards, but come
    • next lecture we shall pass on to the description of the third and
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • our desires, wishes and passions. Thus, if we disregard the higher
    • can follow the sun as it passes over the heavens from morning till
    • could be discovered about the laws of nature by studying the passage
    • planet does outside in space when it passes on its way in cosmic
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • he would, simply by means of his Will, immediately have to pass over
    • will, does pass over into a different state of consciousness in his
    • if he is to pass over into another form of consciousness. For
    • inner life is revelation, and it immediately passes over into the
    • more the occultly developing student can bring himself to be passive
    • own, we can nevertheless understand him, because he has passed through
    • certain troubles which we similarly ourselves have passed through;
    • you poured from it a second time, so that again something passed over
    • we allow our vision to sweep over passing time, that the different
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the feelings and perceptions mentioned yesterday, can he pass over to
    • cause us to detach ourselves from ourselves and to pass over into the
    • the being of the Second Hierarchy then passes on into another inner
    • does not pass away, as in the case of a being of the Third Hierarchy.
    • form, how it passes from the form of the root to the form of the leaf,
    • at this stage very little can really be gained. He must pass on —
    • — he must pass over to the plants. The animals can be left out,
    • nature. Flowing Wisdom passes full of life through all beings, through
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • foreign being as our self. We must completely pass out of ourselves
    • suffering. It has passed through the battles and victories of life,
    • Wisdom. Now let us follow the planet further. It passes through space;
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • substance. Just as the forces of the normal Spirits of Form pass
    • through with a card; then a needle is passed through from pole to
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • by the occult-esoteric methods we will now pass on to this external
    • of which has recently passed through the gate of death. Although these
    • being, passes into the condition in which the planetary system is when
    • If we describe man — the microcosm — as he passes before us,
    • know, realities, which pass out into the astral world and continue to
    • passing through it, that its track crosses the system. Physical
    • away, pass through our system and again disappear; follow a very long
    • more and more of this around it, as it passes through the planetary
    • passage of a comet through the planetary system an effort is made to
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • condition, and passing from this into the ordinary condition of
    • that the old condition of our earth might pass over into our present
    • disclose to her the place where it lay. You see, this passage is given
    • the physical world. We will now pass over to the animal world. If we
    • evident directly a man passes through the gates of death. His physical
    • at the moment of passing at night from the waking-condition to that of
    • bodies of the plants and the group-egos of the animals. We must pass
    • again to the celebrated passage, written by an Initiate: “All
    • Such passages as this, in the writings based on occult vision, are as
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • We will now pass on to show more in detail what all this really means.
    • group-ego which dwells on a planet pass through cosmic space in front
    • aspect, let us pass to the plant-kingdom. In that kingdom we see that
    • earth and encompasses wider spheres than do the individual Spirits of
    • clear that it is the same Sun which passes through all the signs of
    • the Zodiac; but that there are different planets, which pass through
    • speak of the Christ, who passes through the spheres of the different
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • regard to the mineral kingdom, if we pass from the etheric body to the
    • etheric streams also pass down from the sun as such to the earth.
    • etheric substance passes down from the planets, and is only compressed
    • nucleus and a sort of comet's tail, which passed out into cosmic
    • prophetically. Hence in St. John's Gospel we come across a passage
    • Christ, prophetically announced. This passage, in which Jehovah is
    • influence over us, result in our being drawn away from the passions,
  • Title: Occultism and Initiation
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    • and death into regions we enter when we pass through the portal of
    • passes through the portal of death, one's soul-spiritual core
    • passes over into a super-sensible, spiritual world. From the life led
    • the capacities we acquire, pass through the portal of death-we
    • as a human being's soul-spiritual core, passing through
    • sufferings, of our impulses and passions, of our thoughts and
    • gate through which we cannot pass, whenever we survey things around
    • feelings, sensations, impulses, passions, thoughts and ideals,
    • two things are first compassion, and second, conscience. If
    • we study the way in which compassion and conscience are related to
    • may go beyond its own limits. When I develop compassion, love or
    • would not be an experience of compassion and of love — but the
    • of compassion, I can lose myself in the soul of another person, and I
    • does not vanish and we are not dazed when passing over into the
    • influence of our instincts and passions, or of sympathy and
    • compassion and love. Through conscience we listen, as it were, to
    • when we feel compassion or love — the decision, or the effort
    • imagination passes over to the stage of inspiration, and we enter a
    • methods gained through initiation, whose prototypes were compassion
    • modern human being — must pass over from imagination to



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