[RSArchive Icon] Rudolf Steiner Archive Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Helsinki)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: person
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
    Matching lines:
    • the question of the personality of Homer; When he describes anything
    • simply with facts, he does not even begin with any personal opinion,
    • a personality who feels himself unable to discuss his inner life with
    • work acts, absolutely from personal motives for a long time, so important
    • because Achilles fought out for himself what he personally had to fight
    • Hermann Grimm with whom I had often the pleasure of personally discussing
    • writings but often in personal conversation, and then much more exactly
    • that to my idea, such a delicate, impersonal representation of Christianity
    • Herod, who is called Rotus in Kalevala, is expressed so impersonally
    • that one is scarcely reminded of any locality or personality in Palestine.
    • condition, in a much more-impersonal condition; and also in such a condition
    • a personality of the transition period from the ancient clairvoyant
    • the Valkyrie at the moment of death. The Valkyrie is the personification
    • elementary, most intense impulses. Hence the personal element, the direct
    • we encounter impersonally something higher, something super-sensible,
    • — these are our personal forces; they are universal, human forces,
    • which are so impersonally alluded to even in the national sense, so
    • ends in the description, the wholly impersonal — pardon the paradoxical
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • foremost of the personalities in the Song — feels from the
    • intelligible to Arjuna. How easy it is in our time for a person to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • the way to be experienced — such a person will be aware of the
    • occult training. Such a person must be prepared so that he may
    • and calm. To this end a person who is striving to become ripe for
    • own. When a person's interests are gradually sharpened and widened
    • the individual, personal qualities whereby a man stands out from his
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
    Matching lines:
    • A person who would gain
    • to break free of them we do not do it, but when a person is really in
    • person is familiar. In ordinary life our dreams take place in this
    • has even received personal instructions. He comes to his instructor
    • ego, the self, that we have acquired in this world. If a person wants
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
    Matching lines:
    • back and put ourselves in the place of a person living at the time when the
    • takes these qualities with him. When a person has not purified his
    • as the realm of dreams. We can say that a person witnesses the birth
    • finding nothing at all about the previous incarnations of some person
    • search about for historical personalities you think might possibly
    • such a person in general would not be the most adapted to discover a
    • person. We are, in fact, twofold beings in ordinary life, even if we
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
    Matching lines:
    • isolated persons who had such experiences; experiences of truly
    • edition came out last year. In it a perfectly sincere person attacks
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
    Matching lines:
    • that do not belong to the individual alone. Imagine a person feeling
    • Such might be. Then, each person separately and by himself might go
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
    Matching lines:
    • near the truth. For some persons this will not be necessary, because
    • knife,” and another person replied, “That is impossible,
    • of the child are those of the grown-up person, but in childlike form.
    • into two parts. In every human being two persons confront us —
    • ourselves one person who is related to the creative forces in man,
    • everybody, but I do regard it as my own personal task to say nothing
    • individual persons, and how this will throw more and more light on
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
    Matching lines:
    • great European thinker said on his deathbed, “Only one person
    • spite of the person's honest effort the whole essay was of no use
    • Here we have a person
    • person, who does not know what European spiritual evolution really
    • of that period somewhat as follows. What appears to a person today in
    • they value the great efforts that achieved it. That is the personal
    • understood. For such a person there would be no question of seeking
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
    Matching lines:
    • individual person, distinguishing his soul from his environment, he
    • one's environment, one continues merely to live in it. A person is
    • materialistic congress how each person in the depths of his soul is
    • person. To follow his teaching exclusively means to strive for the
    • Each person would only have sought his own perfection. Striving for
    • In the personality of
    • so easy as introducing some person's son or even daughter, saying,
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • individual plants, animals, minerals, peoples, persons — so can
    • degree. One ought not simply to say that only a person who has gone
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • something to that other person; but he does not on that account become
    • something into the other person, something which makes one fuller
    • spiritually and rules invisibly, instigating us to impersonal actions
    • and impersonal thinking and feeling, when we see this, we have there
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • “When they express an opinion, it is not their personal will
    • impersonal.” They make upon us the impression that their wisdom
    • is impersonal, and is the blossom and fruit of a mature life. Such
    • persons call forth in us a feeling, though but a faint one, of what
    • Hierarchy. For this we must turn to the life of special persons who,
    • from his most impersonal life wisdom, that out of this most impersonal
    • experience of life; we find that even in such persons nothing in
    • systems, just as individual persons agree together, deliberate with
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • We have seen that in such a personality as the Buddha, there is a
    • it had a comprehension of the necessary renunciation of personal
    • the East or from the West, whether borne by this or that personal
  • Title: Occultism and Initiation
    Matching lines:
    • must speak of the development of a person's soul-spiritual
    • of compassion, I can lose myself in the soul of another person, and I
    • the face of another person's sorrows and joys.
    • and a person who
    • to dreams and empty fancies. A truly clairvoyant person — allow
    • outwardly gradually withdraws to the person's inner being, and
    • originally gained by initiated persons, to results of initiation. But
    • person whom we consider as a kind of teacher as in ordinary science —
    • a person whom we can trust. But it can easily happen that the new
    • each person had a personal guide and was told: Now you must
    • person on the other hand — for that is the very nature of the
    • personal influences. This is simply a fact of the progress of the
    • replaced by men and women of trust, persons in whom the seeker for
    • necessary to mention it. During the last decades, a personality has
    • which they appear and in their whole personality. It must be this
    • them personally, as in the case of clinical facts or other results
    • same thing can be said of the results of initiation. Not every person
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
    Matching lines:
    • personality who work in all cultural conditions. A man



The Rudolf Steiner Archive is maintained by:
The e.Librarian: elibrarian@elib.com