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Searching Rudolf Steiner Lectures by Location (Helsinki)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • uncertain and dim from the historical point of view are the descriptions
    • only point to one fact with regard to the Greek Epics, to a fact which
    • of war. And rightly does Hermann Grimm point out that a stern judge
    • was qualified to give an opinion whether or not the military point of
    • From the general human standpoint we know how plastically the figures
    • me before I took up the task of approaching these matters from the standpoint
    • that the ordinary point of view which is taken to-day in a literary
    • they increase to the point of monstrosity, every individual feature
    • from that which man can have at the present point of time in his evolution.
    • times, up to a point of time in which all the relations of the earth
    • science in the present day can point to the ancient clairvoyant condition
    • again point into the super-sensible, — of course henceforth guided
    • character with the universal-human. And here at this point where one
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • without making it clear to ourselves what the starting-point of the
    • ordinary works of literature. So it is perhaps necessary to point
    • Arjuna and spoke those words? We are now at the starting-point of a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • climax, and then continues from this point onward with a kind of
    • begin by indicating a few of the outstanding points — and we
    • because these points are important both for the artistic structure
    • starting-point for occult life must take place in far deeper layers
    • sets such a moment of upheaval at the starting-point of
    • standpoint, then you can go and give yourself up to your duty. You
    • Here I reach a point
    • this point clear. The medieval alchemists used to say — I
    • become so?” This is just the point. It is most important to
    • this starting-point of clairvoyance, though you may not be conscious
    • the whole of evolution, the starting-point for the knowledge of
    • point of this loneliness. Now you say, I am alone with my world of
    • the only truth about these laws is that they exist in the point of my
    • reach such conceptions. That is the point, that it has been shown in
    • finds the right starting-point. Krishna then must begin by rejecting
    • first original point whence the human soul evolves. For this purpose
    • point he must lead him further and bring him to recognize what he is
    • everyday life in any one age, up to the point from where we can look
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • of the Beings of the Higher Hierarchies. The point then is this, that
    • dreams, and instead point out that dreams are simply copies or
    • second point in
    • needs in his ordinary life. This point I shall have to elaborate
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • productive work. From their point of view they may be quite right,
    • That is the point.
    • great turning-point in time, when, from the twilight of the old
    • point out that though man may lift his soul today into that realm
    • one point, however, their criticism ran absolutely wild; in fact,
    • they became foolish in their fury. I mean the point where I had to
    • their scholarly viewpoint. But what they set out to criticize comes
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • supplement our waking day life. We are approaching the point where
    • important point was that it marked the beginning of an epoch, which
    • are at the starting point of another epoch, one that has its origin
    • forces of Gabriel. But the point is to gain a moment's insight
    • the point of attributing a super-sensible origin to what enters their
    • the custom of teaching children religious ideas. He points out that
    • of human progress. He points out how men are influenced by the
    • and “repulsion.” Wilson develops this point very
    • these two great epochs is an important point in evolution. Before
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • conceptual point of view. Here we touch upon something that makes it
    • it is pointed out that this or that saying occurring in the Gospels
    • statement is not incorrect, it may be nonsense from the standpoint of
    • important point. We have tried to describe their natures, speaking of
    • Beings in their relation to each other, we need an all-around point
    • suggested by looking to see if there is not a central point, a climax
    • wonderful approach we are carried on to the central point of the
    • that followed. At this point we begin dimly to perceive what it
    • highest point, but separately, dispersed, broken apart from each
    • come together in the age of the mid-point of evolution, even though
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • kingdoms of nature. The point is, however, that man gains knowledge
    • us in this way. Especially at such a point as this, that wondrous
    • when a soul that had developed upward to this point through the whole
    • age that is dawning will in time make it possible to deepen points
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • I am about to say is extreme heresy from the point of view of our
    • altogether different from his own point of view, but he cannot get
    • point that should be inserted here. In these abstract technicalities
    • standpoint, and to comprehend it in this manner. In fact, some
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • withdraws. Then men go through their evolution and reach the point
    • central point of the whole of earthly evolution.
    • history. Though each has its right and proper point of contact, one
    • and standpoint that I have attained. I must forever go on striving —
    • the matter as we do by pointing out the reality in all things. But
    • that has happened to us in the course of time down to the point of
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • real starting-point what we encounter first of all behind our
    • or not, does not signify; the point is the impression that this wide
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • YESTERDAY I tried first of all to point out the way which leads the
    • How to Attain It. At a definite point of esoteric or occult
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • evolution of our planet to a definite point of time, about which we
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • We then pointed out how further progress along the path leads to knowledge
    • — let us say — runs to a point (diagram a.) and the leaf of
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • being in any one part of the world. We must reach the point, not only
    • We have already pointed out that what we observe as the physical form
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • point from which the Spirits of Form work — we find it in the
    • Let us suppose that we had at point S the centre-point of the
    • diagram. At an outermost point of this etheric globe, in opposition to
    • is then to be seen as a mighty etheric globe with its centre-point in
    • evolution of the others; and at point (a) through the combined working
    • at a definite point in opposition works the detached Spirit of Form.
    • point in the Sun, and it must also be such a notch, such a sort of
    • this point a simultaneous breaking up of the form, but only of the
    • the center-point of the planetary system, from the center of the Sun.
    • (See Figure 6, point a),
    • occultists. To those people who from a materialistic standpoint object
    • being from the center-point of the Sun into the periphery, was
    • symbolically pointed out to his pupils this connection of the Light of
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • have approached the beings of these Hierarchies by pointing out the
    • consideration if, from the point of view of occultism, we further
    • solar system in miniature; but if we wish to point out the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • bodies from the standpoint of ordinary consciousness, we naturally
    • “Before us is something which really points to no present, but
    • standpoint with regard to this experience for which I was ripe at that
    • standpoint of the occultist, of the immediate facts revealed to occult
    • this causes pain: we feel that there is pain at the point of union.
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • IN our last lecture we pointed to the relation between the spiritual
    • to what is to be the culminating point of our lectures: — a
    • kingdom.” The point of view here involved is quite erroneous. No
    • and much more free from error than in man. The essential point is that
    • also aware that from certain points specially precise and definite
    • various standpoints, must adapt himself to these, so must the
    • described. This is the special point in what I have stated. That we
    • point of view, the impulses of civilisation. Now, here you have in
    • hierarchies work through him also. The essential point is that from
    • by connecting the sun with the center point of the earth; that is to
    • which is always striving towards the center point of the earth. Thus
    • of such Spirits of the Rotation of Time. At this point we can state
    • completed, that is, when the Spirits of the Rotation of Time appointed
    • inspiring him. We now reach the point of seeking for the normal
    • of the sun with the center-point of the earth. In the plant-forms we
    • Rishis point to epochs of civilisation which lie beyond the sphere of
    • Then came the civilisation of Zarathustra; and Zarathustra pointed
    • to which the Holy Rishis pointed in their Vishvakarma. Then came the
    • fourth post-Atlantean period of civilisation, and pointed out that
    • death. The fourth period was able to point out that conditions had
    • Maximum number of matches per file exceeded.
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • this or that, names are so bestowed in occultism that the name points
    • substance is driven into the mineral from the point from which the sun
    • we recognize very clearly at this point a very important fact; we
    • to what it really is that we see when we look at the sun. We pointed
    • our thoughts with the physical eyes, that is the point; neither can
    • reached a point where we can point again to the enormous significance
    • We have pointed out what meaning this life has in the planetary
    • circling round his orbit with his tail pointing outwards. He was
    • from countless points: and everywhere in the universe we find the
    • soul. So we can also point to the moon as the bearer of the opponent
    • starting-point of the forces working upon humanity as the opponents of
    • point out that in antiquity Jehovah is but Christ foretold.
    • which is at the normal point of its evolution, and which appears to us
    • speak, perhaps, of the principle of Buddha. Here again is a point
    • to point to the moral effects of such considerations, if we take the
  • Title: Occultism and Initiation
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    • that under this name, and from the standpoint of science as mentioned
    • a spiritual-scientific standpoint, these publications also speak of
    • in its present planetary form, that is, they point to conditions
    • nature and being. On the other hand we must point out that,
    • particularly from the standpoint of so-called modern natural science,
    • essential point just now, but what is evident to all is that fatigue
    • consciousness beyond the point where torpor sets in, we could take
    • rich in meaning as possible. (The essential point is not to ask what
    • must point out expressly that the process leading to this inner
    • our inner being, and this leads us practically to a definite point.
    • this point, those who practice the methods giving insight into the
    • me to use this word — differs in this point from the fantastic
    • process. We observe that we always come to the point where the
    • point of overstepping the limit where the real destructive processes
    • our own development, we have now reached the point where we can
    • process of initiation. People will gradually come to the point of
    • civilization of the present and of the future. It is a turning point
    • faith (and it will be easier to understand this turning point if we
    • activity; so that humans may take hold of the central point of their
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • the higher I and get to the point where this I looks upon our

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