[RSArchive Icon] Rudolf Steiner Archive Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Helsinki)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: real
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
    Matching lines:
    • this evening will rather have to do with a sort of neighbouring realm
    • in such matters, namely Napoleon, was an admirer of the reality of the
    • his real affairs of the heart with divine spiritual beings who do not
    • for him a real power as creative as the other historical impulses. Hermann
    • just as one speaks of a being, of a reality, of something which governs
    • these national epics, let us glance into that realm of which I really
    • if one speaks of imagination as a real power. And if, to many what is
    • we are speaking of a soul-power whose expressions we cannot really make
    • use of, to which we cannot ascribe reality. The modern man is careful
    • to do with an actuality, a reality; imagination was not yet imagination;
    • into a realm which as a super-sensible lies behind the sensible. In all
    • line of Homer is a reality. Thus we are not referred to ancient dynasties
    • the spiritual or consciousness soul which really makes the ego-man,
    • of natural products which are visible to the senses. In reality, say
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • of ours will show that a real and deep knowledge of this poem, as
    • poem really is. Let us for once place this before us quite
    • first to this setting of the Gita in order to realize
    • civilization really know of Eastern culture before it became
    • this picture we may ask ourselves what is really taking place in
    • really believe that this being of Krishna once appeared before
    • the reality of all that surrounded him, being a Greek, and compare
    • nation-soul does not really count. This may be a hard saying but it
    • of Arjuna and feel the horror that lived in him when he realized how
    • within Maya we must recognize what it really is that we may rightly
    • from illusion into reality, into the light of truth. How this is
    • possible, and how we may surmount this riddle and reach reality, will
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • occult record it becomes ever clearer that it is really most
    • initiation of Lazarus. It makes us realize how we can always find
    • forces of the soul and brings it to a vision of occult realities that
    • but we do not notice when we fail to realize that what any Western
    • of external sense reality. They imagine that concepts and ideas and
    • is only in our time that thought will be valued for what it really
    • cannot now discuss what they really meant by it — that gold
    • understand that there is really no one among you who does not have
    • and ideas. We must realize that these come to us from the
    • were — well, like the chickens! We must realize that at the
    • is really to enter into the concrete truths of the super-sensible
    • expression of a deep occult truth. Let us assume that someone really
    • higher worlds as in an absolute reality. Thereby man rises to a high
    • life. He sees alternating conditions. He realizes how his body, so
    • summer and awake in winter, not vice versa. He realizes the wonderful
    • out over all that we really have in us, which lives on from
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
    Matching lines:
    • is not really a gift of the outer physical world but a gift of the
    • in our most ordinary life we really have something in us that is
    • in reality?
    • worlds. There are those who really believe that a dream has given
    • acquainted with the present-day science of dreams you will realize
    • exceedingly careful in this realm. He must make a habit of carefully
    • realize that most of his dreams give him no more than he has already
    • into a wonderful feeling of bliss and elation to realize that in the
    • brought us revelations from realms into which our everyday
    • what we call our world expands into a new region. We realize why it
    • our ordinary life. So long as these interfere in this realm of
    • way to real experiences of the higher worlds.
    • realm? Because, whether we confess it or not, we have the liveliest
    • realizes how in this connection people can give themselves up to the
    • everyday life. If you really try to carry out the exercises I have
    • given for soul development you will soon realize that it all comes to
    • realm! Curiosity often begins to stir even if one begins with the
    • free ourselves from them in quite another way if we really mean to
    • to break free of them we do not do it, but when a person is really in
    • forces of sympathy need not occur in a high realm of life, but in
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
    Matching lines:
    • HAVE seen that if man would enter into the realm to which,
    • clairvoyance. This is also a faculty man does not really need for his
    • tells me that man belongs to other realms, that my human nature
    • man were really the being that materialistic thinking considers him,
    • realize that judgments are passed that originally are quite correct
    • people who stroll about in life are really to be judged as idlers.
    • soul life is meaningless if life really ends with death; if man has
    • meaningless, unreal, if the whole of existence were included between
    • it is important to realize
    • point out that though man may lift his soul today into that realm
    • call our everyday consciousness the lowest realm. About it lies a
    • realm we are unconscious of in daily life, or rather that reaches us
    • a kind of overflow in his soul and belongs really to other
    • reality it is not so. On the physical plane we never see light, only
    • experience to the higher realm we have spoken of, man really does
    • reality.
    • penetrate into that realm we also discover what it is to be deprived
    • moment we enter that realm without sufficient preparation, without
    • perceives nothing of what is really there, and instead he longs for
    • sucks up into that realm things of the physical plane below, and
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
    Matching lines:
    • reality a definition must always appear scanty and lacking in
    • unreality of attempts to define things. Being concerned with
    • realities we will proceed then to describe things in their essential
    • sleeping. What does it really signify? We can only understand the
    • nature of sleep if we realize that in the present epoch the soul
    • the near future it will more and more be realized how sleep has to
    • with the reality of things. Thought will become very different from
    • thinkers declared that this hollow cup did not really exist. They
    • not really there; when he said, “You have only to realize that
    • take it in real earnest. We can sometimes have strange experiences of
    • reality the laws derived purely from the living organism are also
    • We must realize that the self-consciousness that today is the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
    Matching lines:
    • REALLY is exceedingly difficult in our Western civilization to
    • will have to get accustomed to this and realize that a statement can
    • matters in a really unbiased way.
    • is really a part of the Gita except what accords with the
    • tendencies. These really have nothing to do with the
    • firmly realize how the human soul, under certain conditions, can
    • aspect, calling him Krishna. We must realize how Arjuna meets that
    • To understand it as a real description of world history — of
    • To really penetrate
    • one must have progressed far enough to be able to have real
    • perceptions and real experiences in the spiritual world. That may
    • familiar to them in the sense world. In that higher realm one
    • the sounds of the physical world. He does not realize that by
    • the higher realities if the Beings there appear to him in the same
    • taking the diagram for the reality. It is the same when we express
    • By thus interpreting it sensually we lose its real essence. The
    • to the next as we penetrate on and on into the realms of occult
    • and its truth is real and immediate, referring to Him Who is the
    • What may we expect here, realizing the artistic form of the poem and
    • how the soul can retire into itself, realizing inaction in the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
    Matching lines:
    • those that really distinguish man from the animal — cannot
    • would have to be known to realize the full fallacy of materialistic
    • really be perceived in a sleeping man. So we should have to say that
    • we can gather that in self-knowledge man's creative forces, the real
    • we succeed in making a really perfect vacuum inside it. That is very
    • is a real “less than nothing.” It is often one of the
    • strongest realities — you can go into debt for a few
    • intensely real than the reality of possession.
    • the form they take, are really rubbish. They are themselves a kind of
    • real factor on all sides. We must imagine the world that surrounds
    • ordinary science is to the reality in the forces of nature as the
    • the real nature of things. By introducing animal sleep into the
    • function in different realms of nature. Sleep is an altogether
    • lower nature, they are so wonderful because they really breathe the
    • forces dwell. This second man is really never there in a pure,
    • realized the unique situation in which he was placed, it came about
    • realm in the age we are entering; how the fundamental impulses of
    • earthly evolution will gradually be understood and realized by
    • feeling for the real majesty, the greatness and wonder of these
    • facts. Truly, the more deeply we penetrate the world of reality the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
    Matching lines:
    • feeling that really lies at the basis of such a work. This is
    • certain things hitherto kept secret and really known to but very few
    • real depth, even afterward when it passes over and becomes the
    • remained a secret. The people who came later did not know the real
    • followed developed a really penetrating understanding of this poem.
    • In the time between then and now there were only a few who really
    • some reality by studying the judgments of the descendants of the race
    • people of India today we will not find real understanding for the
    • in the widest circles has remained unknown as to its real nature,
    • European concepts, such as might be gained in real truth —
    • appear utter dilettantism to anyone who had access to the real
    • person, who does not know what European spiritual evolution really
    • really is. Also, we shall realize how untold misunderstandings are possible,
    • Christianity. All this we can realize, but we must think of it in
    • another way also if we want to attain a really deep understanding. To
    • not yet been realized in evolution.
    • concepts. Therefore, one who really penetrates the matter finds no
    • right at his hand. It really does, even if only for a Solovieff, a
    • understand, but whoever would work his way through to the real,
    • of sattwa, but this concept is broader; light is not really identical
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
    Matching lines:
    • conditions. Now if we would consider what sattwa really is, it is
    • everything that surrounds us. These ideas are really comprehensive.
    • grasping the reality of one's own being. The Indian of the time of the
    • comfortable. They really do not want to act at all. Thus are men to
    • cannot pass through. One who can see reality can see in a
    • that people there discuss views of the universe, but in reality it is
    • that he wears them like a garment, while in his real self he grows
    • us ask again, what is it that Krishna really wants for Arjuna, whose
    • ideas. This is really true, that Shankaracharya would today introduce
    • him from external reality. What was the intention of this soul that
    • further evolution of mankind, must realize how anthroposophy has to
    • really are. To the way of looking at things that goes so far in
    • concretely, and with real love, into the special nature of every
    • after all we really penetrate into their depths. Another idea follows
    • the matter as we do by pointing out the reality in all things. But
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • requested me to speak about the spiritual beings we find in the realms
    • Our theme will compel us to touch upon a realm that is very far
    • to allude to a domain, the reality of which is denied by the external
    • only realise it, and we shall soon see that the whole world begins to
    • real starting-point what we encounter first of all behind our
    • — whether we recognize it in the physical sense as something real
    • as the reality of green, we can carry this so far that the green
    • into the realms of the earthly. If we keep in view these differences
    • are really active in everything belonging to the earth, especially in
    • draw, just as little as we can really paint lightning. We can only
    • realms of nature, and in the heavenly spaces filled by the fixed
    • different realms and kingdoms.
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • meteors; now flashing up, now disappearing; they really have no
    • the astral body. In a certain respect this perception is really a
    • in itself, unity; but everything in the realm of the Spirits of the
    • really only experiences the planetary spirit as a whole; whereas it
    • realizes first of all, is the knowledge: “I live in the planetary
    • consciousness realizes the sense-world by means of its perceptions;
    • of the forces of nature, we have there nothing actually real; to the
    • occultist the forces of nature are not realities but Maya, they are
    • occultist the laws of nature are not realities. When the ordinary
    • reality when, in his awakened astral body, he listens to what the
    • beings of Maya, behind which, in reality, lies the world of the
    • the external world. To-day, however, nobody really believes any longer
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • and they really perceive their own being only as long as they wish to
    • his own free will. When we consider man as he really is in the world
    • their own nature live in the realm of absolute truth and sincerity.
    • imagine the complexity of loving actions we really do nothing else
    • have the regularity of a real circle. We must turn to our imagination,
    • individual realms of the Archangeloi who guide contemporary but
    • perceives these beings. To the occultist they are realities; but
    • more that these beings, who really only live in the process of man's
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • experience of the clairvoyant, is sympathy, love. What does it really
    • at this stage very little can really be gained. He must pass on —
    • occult education is carried on in this most rational way in this realm
    • all the realms of nature; and not merely a general flowing wisdom, for
    • You can realise from this that only to the occult vision of the second
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • other beings, we must still realise that we ourselves are there, as it
    • then indeed we attain an experience for which there is no real
    • their souls. When we realise this wisdom of theirs, we feel somewhat
    • hear not merely the thoughts, but realise: “This phrase expressed
    • manifestation of self, is in them self-realisation, self-creation, a
    • realizes itself. For the inner condition of consciousness, the inner
    • principle, which will only really be formed in man in full measure in
    • It will only light up in future earthly days as the real center of
    • clear that the bee-hive possesses a real common spirit, a real
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • inner life, really does not exist in them. If they wish to develop
    • spirit, we see that these beings are in reality wholly at the service
    • really accurate the matter must in the first place be described as:
    • Form in opposition, and caved the substance in, so that in reality a
    • sees the planet — there is really nothing; the actual planet is
    • walking on solid, firm ground — even then, in reality, you are
    • another and in reality an indentation is produced and consequently at
    • spiritual form, crushed form, is in reality matter. In a physical
    • world is the spiritual world. In reality the material world does not
    • We have tried to describe to-day how such a planetary system really
    • arises. Very little is really known in the external world, in the
    • senses is indeed, considered in its reality, something quite
    • different. Thus what the eye sees is really nothing but the reflected
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • the reality, the actual facts, when we gradually attain knowledge of
    • really normal beings and the Luciferic beings of the hierarchies
    • planets; but rather what takes place in the realm of the fixed star
    • conceivable — and such conditions really do exist. It is
    • in man are in reality very different from each other. We can only
    • moons, is really very striking as regards the occult impression. This
    • realizes that when we look up to the fixed star, what we perceive as
    • know, realities, which pass out into the astral world and continue to
    • of a few comets which really have long-drawn elliptical orbits, the
    • must proceed so far with the concrete connection that one realizes
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • Angel-beings; we have also shown how, if a man really wishes to obtain
    • Such an Angel-being would really see outside in the cosmos nothing of
    • a memory picture of it. Now if you clearly realise that in your mind,
    • really in its original, living form, but is — so to speak —
    • “Before us is something which really points to no present, but
    • away the possibility that there really is an earth; for the earth as
    • if that which is represented by the moon were to be realized. Now as
    • obtained in this way has really infinite peculiarities.
    • is really one of the most wonderful impressions one can possibly have,
    • reality in it. Yet your tears flow abundantly; you do not stop to
    • a reality, and draws forth a flood of tears. Anyone who has had this
    • no opportunity of asking whether it is based on a physical reality;
    • definite idea of what an inspiration really is, when we know things
    • instance, no one really understands the content of the Gospels unless
    • reveal the hiding place. Thus one has really to do with a physical
    • thing, with a quite real thing; in which occult powers existed only
    • which is really only visible to occult consciousness. The same
    • of what the “Logos” really is. As a rule I found that the
    • consists of five letters; but as soon as one tried to arrive at real
    • appears as a reality; but in the physical world this animal ego does
    • Maximum number of matches per file exceeded.
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • We will now pass on to show more in detail what all this really means.
    • nests is really paper. We can therefore say: “That which the
    • animal; indeed in the realm of occultism we are even convinced that
    • astral plane,” that really means that when occult vision wishes
    • Spirits of Motion. They have set themselves the task which really
    • group-egos of the animals. This leads back to the real fact revealed
    • corresponds, however, with the real fact that we have to seek the
    • from the planets, though they, too, have their real habitation upon
    • something peculiar. Certainly with regard to the plants, if we really
    • Mazdao, in the Egyptian (if one really understands what stands behind
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • Again, when we trace with occult vision what is really in question, we
    • occultism always starts from reality and seeks to find the origin of
    • realm in which he must seek, if, for instance he wishes to find the
    • world, or in the realm of what our earth directly offers us, but in
    • considering the group-egos of the animals we could say: In reality
    • planets, he would be in error; for in reality two etheric streams come
    • to what it really is that we see when we look at the sun. We pointed
    • sees the real being behind all visible light in the cosmos; sees the
    • is in reality to be ascribed to the cooperation of the Spirits of the
    • was built up out of the Universe by these beings. We can really only
    • system. I should like at least to indicate that in reality a comet is
    • the planetary system we really have to do with influences working in
    • that whilst for the mineral realm in the moon there is a physical
    • so to the ancient Hebrew who really knew, Jehovah was the reflection
    • We must recognize that in the realm of the spiritual, we speak of
    • the realm of the spiritual we speak of the planetary spirits and of
    • a feeling that Lucifer was really a good Divinity — she felt him as
    • all religions and cosmic conceptions be really able to appear. Men
    • bodies — learn to read how, in reality, not different but the
    • emphasis of love and peace. In a real way shall we attain love and
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
    Matching lines:
    • occultism today should realize that much of what they have to say
    • I really mean by occultism, which is the subject of today's
    • when facing them in a particular way. In reality, I can only
    • reality they experience far more vividly than the reality of external
    • objects and the reality of that part of the self which belongs to the
    • external world. Who can deny that the reality of our pains and
    • than the reality of the physical and physiological processes within
    • us and within us and realize that we know nothing whatever of their
    • it, we realize that the reason why a barrier is put up before our
    • reality, the peculiarity of our waking daytime life is that it does
    • just as real, important and essential for life as the things which I
    • see with my eyes and hear with my ears; it is just as real, yet I
    • begin to know what super-sensible experience really is; only now do we
    • realize that we live within a soul-spiritual core; only now do we
    • in a super-sensible reality, but in its super-sensible reality it
    • really does perceive — that his or her field of vision is
    • filled with realities; we may call them, if you like, visions. They
    • and possess, so to speak, an obtrusive, almost importunate reality.
    • outset as something real, as facing them in the same way as the
    • visionary world, they say, “This world is real,” in the
    • Maximum number of matches per file exceeded.



The Rudolf Steiner Archive is maintained by:
The e.Librarian: elibrarian@elib.com