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Searching Rudolf Steiner Lectures by Location (Helsinki)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • inclined to approach it from the start with this feeling of holiness
    • without making it clear to ourselves what the starting-point of the
    • start to be a fratricidal conflict. He comes before us as one who is
    • Arjuna and spoke those words? We are now at the starting-point of a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • starting-point for occult life must take place in far deeper layers
    • sets such a moment of upheaval at the starting-point of
    • this starting-point of clairvoyance, though you may not be conscious
    • thinking the pearl of clairvoyance is contained from the start. Ideas
    • the whole of evolution, the starting-point for the knowledge of
    • moving experience that is presented to us at the start of the
    • finds the right starting-point. Krishna then must begin by rejecting
    • teaching do. He wants to inspire him to take his start from the very
    • content is true or untrue. Arjuna's path must start from himself,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
    Matching lines:
    • gave Arjuna a higher and stronger self-consciousness? We shall start
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • are at the starting point of another epoch, one that has its origin
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • sublime poem may start with intellectual understanding and so follow
    • shone into the future like many, many rays from a single star. Every
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
    Matching lines:
    • same order of sequence as if we were starting from an abstract
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • stars, everything he can see. He does not think about it however. He
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • real starting-point what we encounter first of all behind our
    • (starting from such conditions as have already been described), it
    • stars. And only at the end shall we gather the whole together in a
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • movement through space and causes it to revolve around the fixed star,
    • fixed star, which is in a sense the Commander-in-Chief under the
    • systems to which other fixed stars belong. These systems mutually
    • between one fixed star and another. By this means alone does the
    • Stars of planetary systems move through space as the bodies of Divine
    • Beings. Inasmuch as we contemplate the life of the world of Stars, we
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • spirit. Even in those beings who start immediately above man in the
    • unable to grasp a stellar system, the constitution of the stars in
    • these concepts one cannot possibly grasp the life of the stars, the
    • belonging to our Earth — if we seek for the center, the starting
    • throw it back. Hence, seen in cosmic space, they are stars which have
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • at the planetary system, at the starry heavens, our physical vision
    • — the actual external form of the stars visible to the senses
    • earlier lectures in considering this more external way, which starts
    • fixed star, the Sun, as their ruler; and circling the planets we have
    • within the planetary system we also have those remarkable stars, which
    • in a planetary system: the planets, the fixed stars, the moons, and
    • be presumed that the whole is directed from the fixed stars. And in
    • itself, the fixed star. If we wish to know the fixed star in its own
    • star, but for its surrounding planets. Let us understand correctly. In
    • from there, from the fixed star; yet their sphere of action on Mars
    • accomplished from the Sun, from the fixed star, for the benefit of the
    • planets; but rather what takes place in the realm of the fixed star
    • belonging to the fixed star.
    • Apart from the fact that the fixed star is surrounded by planets, how
    • does evolution take place upon the fixed star itself as a separate
    • star itself? We then actually find the same boundary. If we direct our
    • occult vision to the fixed star, thus in our system to the Sun, we
    • of the fixed star itself and its beings; whereas the Spirits of Motion
    • of the fixed star itself, to them is apportioned the planets which
    • surround the fixed star in the planetary system.
    • Maximum number of matches per file exceeded.
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the fixed star — the solar life; of the life the moon — the
    • starry heavens is actually Maya, for it does not represent an existing
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • actively working down from the planetary system, from the stars. Thus,
    • with all the original starting points of the theosophical revelation,
    • relation of the planet Mercury to the fixed star — the Sun. These
    • cosmos, in the stars, in their ordering and motions, we shall find
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • occultism always starts from reality and seeks to find the origin of
    • group-ego, from the planets to the sun — to the fixed star; so with
    • astral body we must again ascend to the fixed star. That is, we can
    • star; what we see when we look at the fixed star is the actual
    • of the fixed star. Indeed we human beings can only gain a concept of
    • the fixed stars, in so far as they are the fields of activity for the
    • man, man could perceive; he saw the fixed stars with the primitive
    • the substance of the fixed stars as the substance of the Spirits of
    • the Luciferic temptation. That means that the fixed stars as directed
    • it were, held captive through a bearer. For a fixed star to become
    • fixed star Luciferic Beings should work, who resist the mere substance
    • fixed star is mingled that which is only visible spiritually and that
    • in the fixed star which carries forth the light into physical
    • The fixed star would not be visible if it had not within it, in
    • substance of the fixed star. Now, if we are clear as to the fact that
    • from the fixed stars, from our own sun, physical light only reaches us
    • the fixed star, is also that which sends the etheric life-stream to
    • activities of the spirits of the hierarchies in a fixed-star system;
    • to cosmic mists and far-distant fixed stars. Whenever we direct our
    • occult vision to a fixed star, we first of all encounter the normal
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
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    • We then start noticing that something begins to radiate within our
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
    Matching lines:
    • four roses (or stars) that can be a symbol for the sun's ego-power
    • to read so that we're not just staring at things any more. Then we
  • Title: Esoteric Lessons Part II: Helsinki, 4-5-12
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    • it's not enough to just stare at this image, but we



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