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Searching Rudolf Steiner Lectures by Location (Helsinki)

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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • to that modern mode of vision which we find in Agamemnon, in Nestor
    • and Odysseus, and which is then led on to a higher vision. We can only
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • vision into the spiritual worlds. With their whole heart and soul
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • forces of the soul and brings it to a vision of occult realities that
    • now that he can see these forces in inward vision, there happens what
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • through this awakening of the ancient power of vision, which at other
    • visionary by the bigoted intellectualism of today. If anyone begins
    • abusing him as a visionary. They altogether lose their heads. We have
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • sphere above them, and then of a sudden their vision expanded into
    • those regenerating forces we can use them for clairvoyant vision; we
    • vision.
    • men were strictly divided into castes. They respected this division.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • vision. A sound idea of the artistic composition of this poem may be
    • be attained except in occult vision or in reverent devotion —
    • of Arjuna’s opened vision comes before us. Arjuna becomes the
    • I behold Thee. Dazzled is my vision. As fire streaming from the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • clairvoyant vision. Yet it worked on mankind wherever they could meet
    • man's spiritual vision into sleep consciousness.
    • they are directly and immediately given to occult vision. Only
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • that era, what we hoped our gift of spiritual vision would reveal to
    • vision, then on these heights there would appear before us what
    • spiritual vision. What we are now striving for lay hidden in the
    • all the keenness of vision of Sankhya, and the deep penetration of
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • world which reveals itself to the trained occult vision as the one
    • we can look with occult vision at external nature in her colors,
    • occult vision is directed to the etheric or life-body of man, it is
    • figure. When the occult vision penetrates all that external nature
    • something deeper than the power of vision of our eyes, or the power of
    • which present self-enclosed pictures to occult vision. In order to
    • second phenomenon that presents itself to occult vision. Beings that
    • — belong to this second class. Occult vision actually only finds
    • which we cannot at first so school our eyes that our vision is
    • vision that class of creative nature-beings which, for the occultist,
    • themselves to occult vision. For according to the task set me, I must
    • Just as with occult vision we perceive in our imagination clearly
    • also possible for occult vision to have an impression of other beings
    • bathed by such ever-changing beings as these. Then occult vision feels
    • and what is characteristic is, that occult vision acquires a feeling
    • facts that an occultly-trained vision can experience in the external
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • vision when the veil of the sense-world has been drawn aside.
    • these forces or beings exist. They are only visible to occult vision
    • category of such spiritual beings with which occult vision can become
    • certain degree of heat, a certain temperature. If occult vision
    • If we wish with occult vision to discern this etheric body of the
    • strikes the occult vision thus far trained, is that the new spirits
    • beings which we learn to know when the occult vision is so far trained
    • means of his occult vision, he perceives them as beings connected with
    • regulations in time, of divisions in the relations of time and space,
    • earth on its axis, is perceptible to occult vision, because the
    • For example, when our occult vision is sufficiently awakened, and we
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • acquainted with certain spiritual beings which occult vision can
    • Now if we look with occult vision into the world hidden behind the
    • with the outer world. Now those beings which occult vision meets with
    • If they are to be observed by occult vision, the occultist must first
    • egoistic interests, occult vision draws our attention to this fact:
    • our vision to groups of men, to races, and peoples. Such groups of men
    • under a definite leadership. If he then looks with occult vision upon
    • we allow our vision to sweep over passing time, that the different
    • with the Spirit. Occult vision becomes aware of this when it is able
    • first of all the beings of the Third Hierarchy. Occult vision
    • occult vision teaches us that the beings we learnt about yesterday as
    • in a sense, through a division of the beings which represent as the
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • what may be called clairvoyant vision of the beings of the Third
    • attain a still higher stage of clairvoyant vision
    • his clairvoyant vision over into his ordinary consciousness, and can
    • us direct our occult vision to a being of the Third Hierarchy. We
    • vision, it is quite different. These beings also perceive and
    • the beings of the Third Hierarchy, it is shown to occult vision that
    • externally. This approximately represents to occult vision the
    • Hierarchy. Whilst to occult vision the “being filled with the
    • forms, man has a form. If clairvoyant vision is directed with all the
    • vision then perceives from the totality of the beings of the Second
    • the ordinary vision but the clairvoyant vision of the second stage, to
    • are in active metamorphosis — then, the clairvoyant vision of the
    • vision. He must perform these; and not educate himself by means of his
    • when the clairvoyant vision which has already been trained to the
    • experience if one directs the occult vision of the second stage to a
    • vision, the occult perception and understanding are stimulated; —
    • group-souls of the individual beings. So that occult vision of the
    • You can realise from this that only to the occult vision of the second
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Seraphim make upon occult vision, if we take the following comparison
    • when we look at them with occult vision; but there is a difference.
    • familiar with the conceptions to which the trained vision of the
    • vision in my books
    • vision we say to ourselves: just as when we look at man externally,
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • lecture it was said that what our vision first perceives in the
    • with physical vision we find him outside in cosmic space, a sort of
    • occult vision teaches him that, as a matter of fact, a sort of
    • (a,a,a, in the diagram). So that if with occult vision we regard this
    • Thus to occult vision what we observe in the stellar world, is
    • aid what occult vision can actually see. It is certainly abundantly
    • proved to occult vision that what must he described with the physical
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • at the planetary system, at the starry heavens, our physical vision
    • planet. Occult vision teaches us that, just as this whole system of
    • disposal, directs his occult vision to the other planets of our own
    • all this we find when we direct our spiritual vision to Saturn, or to
    • Spirits of Wisdom; — thus far the results for occult vision are
    • we try to direct our occult vision to another planet — to Mars,
    • Now we can also direct our occultly developed vision to the Sun
    • occult vision to the fixed star, thus in our system to the Sun, we
    • bodies present themselves to occult vision? If directed to the moon,
    • vision find there?
    • Occult vision finds upon the moon nothing of that which is developed
    • Neither of these is to be found by occult vision upon our moon. It
    • vision finds there as active forces in existence on the moon the same
    • Greek to our own — if we acquire an occult vision of the forces
    • the moons remaining in the planetary system. If occult vision were so
    • trained occult vision can, if he has sufficient will-power, think away
    • upon our occult vision when we, as human beings, stand thus with
    • comparing them by means of occult vision, he can gain from the form
    • Now let us direct our occult vision to the fixed star, thus in our
    • lives in the plants; if we allow that to work upon our vision, it
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  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • says: “If that which now actually appears to our occult vision
    • seen by occult vision; I do not wish to speak in abstractions, which
    • things as they appear to occult vision. The impression one then
    • soon as this impression appears to clairvoyant vision, it is then
    • possible so to school this vision that we can gain an idea, a
    • planetary system; for by fixing occult vision upon the moon, we have
    • external vision of normal consciousness does not tell us much about
    • vision, so to speak, the work which has been accomplished in order
    • consciousness. Clairvoyant vision, even if perhaps not simultaneously
    • succeeding in allowing his vision to be impressed — let us say
    • vision if we look away from our present-day planetary system, and only
    • before the sun is no reason for the occult vision to have no
    • try in clear daylight to direct our occult vision to the sun, the
    • to direct their occult vision to the sun, through the physical earth,
    • vision when we allow the separate kingdoms of nature to work upon us.
    • vision. It is exactly the same in the case of the animal. Whereas the
    • produces an inner experience. Occult vision teaches us that this inner
    • one with unbiased vision say of any animal, that it has an
    • different world, when with occult vision, we ascend to the animal ego.
    • If we do not care to make all kinds of diagrammatic divisions, and to
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Till now I have only been able to say that the occult vision which
    • Occult vision shows us that the cause of the varieties of the animal
    • we direct our ordinary vision to the heavenly spaces we may easily
    • vision perceives something quite different in one direction from what
    • astral plane,” that really means that when occult vision wishes
    • be found on the earth, occult vision can only discover for the animal
    • to occult vision with regard to the plants; that not only in their
    • occult vision to the planet, but to the sun, we shall find the
    • not fitted to direct its vision to that Sun-spirit of Wisdom whom
    • of certain special circumstances, to be attained in direct vision in
    • this being existed. Zarathustra said that the occult vision directed
    • Christ. He was the portal through which occult vision could be
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Again, when we trace with occult vision what is really in question, we
    • understand, and occult vision tells us, that the astral nature of the
    • clairvoyance then given to man, but his vision was such that he saw
    • forces should work from the moon (which occult vision perceives as
    • shine. — Hence if occult vision searches for these spirits on the moon,
    • Now when we turn our occult vision to the moon, that which the
    • that exists only for physical vision; but in its place occult vision
    • of the image of Lucifer as seen by occult vision in the place of the
    • Luciferic Spirits. Hence to occult vision the Spirit of Wisdom does
    • dark part; then to occult vision the crescent moon is transformed into
    • minerals reveal itself to occult vision? The peculiar thing about the
    • place to occult vision as the outermost planet of our System. Why?
    • planetary system the ring was formed. To occult vision the ring of
    • occult vision to a fixed star, we first of all encounter the normal
    • physical vision, everything attainable through the Spirits of Wisdom,
    • Jehovah an Ambassador of those true exalted spirits to whom vision is
    • there where the vision of all the humanity of the earth can he
    • which formerly brought divisions and disharmonies upon earth, peace
    • peace and harmony, if we direct our vision away from the concerns of
  • Title: Occultism and Initiation
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    • really does perceive — that his or her field of vision is
    • filled with realities; we may call them, if you like, visions. They
    • element must be designated as vision, for there is no other apt word
    • with ordinary dreams, these visions have a far stronger intensity,
    • danger. They incur the danger of taking this visionary world from the
    • visionary world, they say, “This world is real,” in the
    • visions is the self, and that we ourselves produce this world.
    • that an external world lies before us in this visionary world. It
    • they themselves have created this visionary world naturally fall prey
    • and visionary dreamer who takes such visions for objective realities.
    • conjure up before us such a visionary world, while maintaining our
    • visionary world we encounter everywhere our own being, our nervous
    • glad to live in this world of visions, he or she takes such indulgent
    • into our visionary world leads to the development of an activity that
    • conjuring up a merely visionary world, the process of inspiration
    • visionary world, something that really seems to come out of the
    • pupil's imaginative, visionary life into order. But, in the
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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    • do esoteric exercises shouldn't expect visions to rise before
    • may also experience visions right away. This may be the result of a
    • visions are atavistic and very dangerous, since they appear violently

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