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  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • the whole of the Iliad and consider it impartially, we have to say to
    • manner of representation; the whole way in which the events are brought
    • belong to the human kingdom; how the whole way through the Iliad he
    • thinks. Thus he considers that probably Zeus and his whole circle represent
    • — belongs to the whole; and because this ending is there, the
    • Saga of Central Europe. The whole representation of this epic shows
    • The whole matter of
    • creative force which built up man from the Cosmic whole. And as a second
    • for one family, for one nation, but for the whole of humanity; which
    • do not speak to a nation, but to the whole of humanity; those powers
    • is raised above birth and death, which passes with man through the whole
    • derived from spirit, and with it the whole being of man. The old Finnish
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • work the whole world over.
    • into the, whole weaving of the Song of the Mahabharata, the
    • central nerve impulse of the whole of this great poem. When we
    • vision into the spiritual worlds. With their whole heart and soul
    • the whole of the sublime Gita this refrain resounds to our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • wonderfully composed, that it forms an artistic whole. I could show,
    • gradual enhancement of the whole composition while the super-sensible
    • be living through whole worlds of shattering soul-experience. That is
    • of mankind, of the earth, of the whole planetary system become his
    • many who have such interests for the whole of mankind. More often
    • interest in the whole of mankind. That is why anthroposophy is in
    • will everything be imperiled — man himself, the law, the whole
    • world. The whole significance of mankind will be in the balance.”
    • feeling that Arjuna has absorbed, on which for him the whole
    • the whole of Europe. What is to be called Eastern land belongs
    • the whole inner thinking of man simply arises in him out of the
    • the whole of evolution, the starting-point for the knowledge of
    • with the whole earth, then he grows into a higher level of
    • comprehensive being. We feel ourselves interwoven with the whole
    • horizon over the whole earth, where Krishna awakens in Arjuna the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • reminiscence of ordinary life. The whole mood of his soul afterward
    • whole course of our present life — when we did not feel this
    • consciousness cannot penetrate. It widens our whole concept of our
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • today give ourselves with our whole soul to the study of natural
    • meaningless, unreal, if the whole of existence were included between
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • whole range of the world’s life there is nothing to be found
    • actions the body experiences. The soul can become a complete whole,
    • wondrous, awesome Form. I see whole hosts of Gods approaching Thee,
    • and sets us on the horizon of the whole of human evolution.
    • planet there are matters that bring it into connection with the whole
    • such a way that it belonged to the whole of humanity, to all the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • That depends on the whole way these things were discovered. Actually,
    • this truth has never yet been found in one single and complete whole
    • to the intellect, but will fill the whole soul of man. It is just
    • reason but our whole soul is illumined when we let the truth come to
    • event when the whole inwardness of humanity lived in a human body;
    • when a soul that had developed upward to this point through the whole
    • partakers in the whole of human evolution. It will be for us like a
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • property of a whole people. Again, this is a peculiar trait in the
    • and for their followers, for the whole race to which this summit of
    • found. By the whole configuration of their mind and soul, however,
    • spite of the person's honest effort the whole essay was of no use
    • whole thing.
    • to show how different is the whole configuration of feeling and idea
    • academic way. In them lies the feeling of the whole period of the
    • in the whole of Sankhya. In all that Krishna puts before Arjuna, when
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • rajas and tamas. In these last chapters our whole mode of thinking and
    • mother-womb of the whole world. But I am the father, who came into
    • configuration of things, casting off the whole of outer life like a
    • of interest in the whole of humanity is one-sided, even as the
    • one-sided perfection of the individual soul but belongs to the whole
    • the pivot of the whole of evolution or whether it can be found in the
    • central point of the whole of earthly evolution.
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • The moment we make any link with spiritual science with our whole
    • organisation of the eyes, begins to see colors. The whole world would
    • only realise it, and we shall soon see that the whole world begins to
    • the whole of physical nature. Only there is an immense difference
    • world lying around us. What is meant by perceiving the whole world
    • comparison, we make a connecting link with what is known. In the whole
    • stars. And only at the end shall we gather the whole together in a
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • territory, in these elements; just as man himself has his in the whole
    • world, for the earth as a whole with its various kingdoms of nature,
    • this represents the etheric body of the whole earth, with all its
    • the earth, something which, in relation to the whole earth and to all
    • and fade, in bringing life into the whole planetary earth-sphere. It
    • occultist knows that these spirits are distributed over the whole
    • would, like Dionysos, be split up into the whole astral world of the
    • stimulated to clairvoyance, should retain two things in the whole
    • with our ego, we feel ourselves not only poured out into the whole
    • one with the whole undivided spirit of the planet itself; we awaken in
    • that we should feel ourselves as belonging to the whole of our planet.
    • through. He then pours himself into the whole substance of the
    • really only experiences the planetary spirit as a whole; whereas it
    • spirit as though in a sea, which spiritually laves the whole earth
    • planet and itself is the spirit of the whole earth.” One may go
    • at any rate feels himself united with the Spirit of the whole planet,
    • meaning in fact to the whole planet. In this Maya lies the direct
    • cosmic space as a whole outside the planet; it adjusts the acts of the
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to the whole of humanity, were it not for the consciousness that in
    • that over the whole earth-sphere there can be mutual understanding of
    • three is nine, or that the whole is equal to the sum of its parts, or
    • his, in the manner described. These beings, however, who lead whole
    • expression in the actions performed by whole peoples or whole races,
    • he will see that the whole stamp, the whole character of the period is
    • the peoples, rule Spirits who direct whole groups of peoples connected
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • A whole world of difference appears in the inner
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • wisdom his whole being is permeated as if with inner fire, so that he
    • following lectures, the whole life and being of the Kingdoms of Nature
    • are the other principles of human nature. The whole man is a unity,
    • as a whole has consciousness, for it is indeed a being. This
    • case, for every planet acts in conformity with the whole system. The
    • brought into due order with the whole planetary system. Just as due
    • which alone gives meaning to the whole system up to the consciousness
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • in harmony with the whole planetary system to which it belongs, the
    • the whole system, that is an activity of the Cherubim. Finally we
    • own; their own life is manifestation, which is for the whole world; as
    • far-reaching for the whole evolution of the planetary system to which
    • spirit of the higher hierarchies and, as it were, open their whole
    • Saturn is that which fills the whole space bounded by the apparently
    • orbit of Saturn, we have a sort of etheric filling in of the whole
    • Now let us ask: What is the task of the Spirits of Form in this whole
    • From the whole significance of these studies you will gather that
    • take part in the whole working of the forces, as do the Spirits of
    • forces work which carry the light, filling the whole etheric space;
    • — because they veil themselves, cut themselves from the whole.
    • make it revolve, otherwise the whole system could not originate! The
    • space, who would revolve the whole etheric mass. People notice even
    • the whole cosmic-conception, are not remarked.
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Will; and the regulation of the movement in the whole planetary
    • whole planetary system; for while the movements of the individual
    • be presumed that the whole is directed from the fixed stars. And in
    • means of the Seraphim. They are, as it were, to the whole system, that
    • means the world of planetary systems is integrated and forms a whole.
    • planet. Occult vision teaches us that, just as this whole system of
    • the benefit of the whole system. Now we will not ask what is
    • portion of brain substance is so constituted that the whole structure,
    • the whole formation could not arise if this substance had not been
    • the whole structure of the blood-system, even to the framework of the
    • fixes his attention upon the whole system of the planets themselves,
    • so that in a whole planetary system we have all that we call the
    • this time we have to do with the plants, and we cannot reach the whole
    • vision everywhere recognizes that the whole planetary system is
    • It must not for a moment be supposed that in the whole planetary
    • complete whole in certain respects, from the force-aspect; and yet
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • means that to those beings, to the Angels or Angeloi, the whole cosmic
    • not speak at all of the whole super-sensible world which lies behind
    • like a snail-shell from which the snail has gone. The whole physical
    • however, only gain a complete elucidation of the whole circumstances
    • moon-nature in the whole planetary system; and as far as we can,
    • is capable of this for longer — of wholeheartedly feeling nothing
    • we can only again have the whole which appears before our occult
    • the water in an estuary, and the whole power of this alluvial gold was
    • separated, but when the whole planetary system was, in a sense, Sun,
    • whole physical matter to be transformed — so that the wolf,
    • group-ego, as something belonging to a whole group or species of
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • actually divide the whole animal kingdom into six or seven principal
    • directions of space. The whole of cosmic space is filled with
    • original groups of the animal kingdom; so that the whole multiplicity
    • But, according to the whole predisposition of our times, man has
    • designed according to a single plan. Whilst in the whole cosmic plan
    • developments in the evolution of humanity as a whole which embrace
    • this development of our whole planetary system something you find
    • we have to compose the whole plant out of that which grows towards the
    • Spirits of Wisdom. According to the whole spirit of our considerations
    • Spirits of Motion, for it now embraces the whole collective process of
    • whole earth-evolution, just as the sun is the unitary body of the
    • whole planetary system. This unitary spirit must, in the sense of the
    • civilizations of the whole evolution of humanity on the earth, and who
    • impulse given to the whole of humanity, has been accepted, though this
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • In the whole sense of our past considerations it will be clear, that
    • anywhere when we search in cosmic space; it is in the whole widths of
    • Spirits of Wisdom. The whole heavens would be invisible to physical
    • a unitary soul for the whole of humanity. What differentiated this
    • of names, but of recognizing the whole significance of this Principle.
    • the whole of humanity. Thus through true heavenly science something
    • With these words, my dear friends, which should gather up the whole
  • Title: Occultism and Initiation
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    • and forces — so that the whole human being comes into
    • disappear. This whole day world becomes submerged in darkness, in the
    • waking and sleeping, we must say that our whole daytime conscious
    • life, our whole waking life, must be a kind of destructive process,
    • the moral field. Two moral experiences, permeating the whole life of
    • whole life of the soul, which remains awake through a strong
    • transforms our whole consciousness.
    • the whole process forces us to renounce something the ordinary
    • destructively upon this whole imaginative world, disposes of it and
    • leads us to a higher stage. A flash of light breaks in upon our whole
    • initiation has its own characteristics. For its whole development and
    • pupil. In his or her whole inner attitude the guru had to be above
    • which they appear and in their whole personality. It must be this

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