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  • Title: Lecture: Wonders of the World: Lecture 4
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    • teachers of India, who are called the Holy Rishis. The Holy Rishis
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • the Indian epoch, have also meanwhile absorbed the Christ Impulse,
    • Indian epoch, do not permeate themselves with the Christ Impulse, and
  • Title: Lecture: Wonders of the World: Lecture 5
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    • Dionysos who travelled from Europe to far-distant India, everywhere
    • getting as far as India. This journey really did take place! And much
    • of Indian civilisation—not the part which has survived from the
  • Title: Lecture: Wonders of the World: Lecture 10
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    • an india-rubber ball, and do not succeed in entering into ourselves,
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • Indian form. This may be taken as a subject of subsequent
    • a return to Indian methods. They are not suitable for our
    • ancient Indian culture. In Indian culture a considerable part
  • Title: Initiation/Passing Moment: Lecture II
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    • the Indian civilisation was developed. We have remarked how the soul
    • that bear witness, when he receives reflections of it in Indian, or
  • Title: The Ego: Lecture 1
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    • often designated these five epochs of culture as the old Indian, old
    • distinguished. We have pointed to the old Indian Period of
    • Indian race, a Persian race, etc., because that is no longer correct.
    • We speak of an old-Indian period of civilisation, of an old-Persian
  • Title: The East in the Light of the West: Lecture III
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    • Indian people in the first Post Atlantean epoch, and it in its turn
    • crucified on the world's body. In dim Indian antiquity it was said by
    • India had of the form waiting until our earth could be brought to
  • Title: The East in the Light of the West: Lecture IV
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    • and venerable India, of the Persian sages, of the Egyptian
    • epoch, in the days of the Chaldean sages, and in the ancient Indian
    • and it is not at all correct to say that we find in ancient Indian
    • still to be found today in him who in ancient India was named
    • named Indra as actually seen by the Old Indian initiates when their
    • consciousness of an ancient Indian initiate? Is it right to conceive
    • days when seers of ancient India looked up to him with reverence. Now
    • spiritual consciousness in the soul world to the ancient Indian god,
    • the same influence as was to be found in ancient India, only enriched
  • Title: The East in the Light of the West: Lecture V
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    • as India. In this movement were to be found peoples of various kinds,
    • their unity. The people of ancient India were in a position to
    • the ancient Indian was directed outwards he perceived spiritual
    • evolution into Asia, we find that the Indian people traveled the
    • ancient Indian culture. But more to the north, in the region of
    • Persia. The ‘Ancient Indians’ mentioned in these lectures
  • Title: The East in the Light of the West: Lecture VI
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    • Indian race in the south of Asia, a race in which the human soul was
    • feelings of the ancient Indian when he looked out at the sense world,
    • in high degree of spiritual sight, this ancient Indian soul
    • ancient Indian saw not only the dense elements but also the finer,
    • higher principles in higher worlds. The Indian, looking into this
    • in dense matter.’ The soul of the ancient Indian further
    • worlds. The Indian felt himself to originate from these realms and
    • ... And the Indian consciousness named that which spread itself out
    • the Indian said: ‘I am Tat, Thou art That.’ Thus man's
    • the ancient Indian realised at the same time that the reality without
    • we have seen, in ancient India, a perception of the unity of the
    • two divine spiritual worlds are side by side. In ancient India they
    • post-Atlantean epoch, after the Indian, the Persian and the Egyptian
    • India of the fact that the divine spiritual world was a unity, and
  • Title: The East in the Light of the West: Lecture VII
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    • matter of development. And if we wish to understand the old Indian
    • This had not been the case with the old Indians. Their clairvoyant
    • India saw the world quite otherwise than did a native of Old Egypt. A
    • day sense-perceptions, was to the Indian spirit of the olden times
    • sort of testimony a man of the old Indian age would have attached no
    • Organisation must again be influenced from two sides. The old Indian
    • he saw outside was the same as that within. In ancient Indian times
    • prophetically, among the ancient Indians, shall come to life again in
    • understand evolution. During the old Indian civilisation, when man
    • soul-experiences in the old Indian age different from those of later
    • by man of modern times. The old Indian, possessing a finer
    • only widely divided in mankind today. In the Indian epoch this
    • old Indian times there was a different state of things. Man then was
    • would have been impossible at the time of the old Indian epoch of
    • Indian organisation was permeated by what lives as soul within the
    • that most of the old Indians had quite a different conception of what
    • from this last remnant of instinctive perception. The old Indian
    • Why is this so? The old Indian consciousness saw, just as man sees
    • sense. But what we today call air, to the old Indians was fire, for
    • series of the elements the Indians came to an element in which at
    • Maximum number of matches per file exceeded.
  • Title: The East in the Light of the West: Lecture VIII
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    • Old Indian, the Old Persian, the Chaldean-Egyptian, the Graeco-Latin,
    • feeling and thinking of ancient Indian times. Even if we only find a
    • India, the holy Rishis, and when we state that the holy Rishis were
    • old Indian people, the etheric body was to a far greater extent
    • outside the physical body than is the case today. The old Indian
    • spiritual life, the Indian knew nothing about what we today call
    • not require logic. The old Indian did not require logic for he looked
    • Indian felt that the gods sent out wisdom to him and that he drew it
    • the man of ancient India that what was to be found in the Vedas was
    • understanding by contemplating the souls of the old Indian people.
    • of divinity. Feelings such as were to be found among the old Indians
    • the old Indians realised that both paths led to the same goal, the
    • living reality in old Indian thought, the one-ness which was to be
    • Indian felt: ‘Whether on the one side I go outwards or on the
    • of old Persian humanity was different from that of the old Indian.
    • in such a way as did the old Indians. The instruments used by the old
    • we have seen, the old Indian made use of his etheric body when he
    • the old Indian period the etheric body and its organs were developed;
    • that reality of which during the ancient Indian epoch there had been
  • Title: The East in the Light of the West: Lecture IX
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    • civilisations in post-Atlantean times. The old Indian is the first,
    • old Indian, the old Persian, the Chaldaic-Egyptian civilisations, and
    • the old Indian, or to the old Persian. The truth had to be given to
    • know that in old Indian times men possessed a high degree of
    • human progress; in old India wisdom was absorbed through the etheric
    • King in India to whom a son was born called Josaphat. Extraordinary
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • Indian and Germanic mythology we find definite indication of the
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • Central Asia they founded in India the first civilisation, which still
    • had an echo of the culture attained in Atlantis. The ancient Indian
    • did not reach India. The Germanic Sagas and Myths are the relics of
    • culture, but over in India another arose, that still showed
    • Indian. If the Atlantean had heard the voice of Nature's wisdom, to
    • the Indian there remained the longing for the oneness with Nature, and
    • thus the character of this old Indian culture is shown in the desire
    • possession. The ancient Indian was a dreamer. To be sure, what we call
    • hovering spirits was what the Indian sought in his longing for the
    • Persian civilisation. Whereas the Indian culture turns sharply away
    • Indian culture had in truth a knowledge of higher worlds, but not on
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • first through the old Indian, then the Persian, the
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • realms. I have told you how in the ancient Indian people there lived
  • Title: Lecture: The Son of God and the Son of Man
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    • clearly if we think of the early Indian civilisation-epoch. The most
    • of the Indian people, the Holy Rishis. I have often spoken of them.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • ancient Indian cultural epoch; of the second, the great ancient
    • body; and in the old Indian, what we call the etheric or life body.
    • Indian epoch? Anyone who has understood really should not ask this
    • relatively high stage when he is incarnated in an ancient Indian body,
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • in such a way that they could enter the ancient Indian,
    • they were sent to India to inspire that country's
    • Indian culture have been preserved in the Upanishads,
    • beauty anything conveyed to us by the Indian scripts. What
    • Indian culture.
    • ancient India, and that is why the seven Rishis spoke of a
    • proclaimed in the ancient Indian culture.
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • as the son of a King in India, 550 years before Christ, lived and
    • the wisdom of the sacred mysteries of the Indian, Persian, Egyptian
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • was born as the son of a king in India 550 years before Christ, lived
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • the Indian, Persian, Egyptian and Greco-Roman epochs respectively. And
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • Golgotha. Men who went out into the macrocosm in ancient India would
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • knew this quite well when he brought his teaching to India at about
  • Title: Lecture: Wonders of the World: Lecture 4
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    • teachers of India, who are called the Holy Rishis. The Holy Rishis
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • the Indian epoch, have also meanwhile absorbed the Christ Impulse,
    • Indian epoch, do not permeate themselves with the Christ Impulse, and
  • Title: Lecture: Wonders of the World: Lecture 5
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    • Dionysos who travelled from Europe to far-distant India, everywhere
    • getting as far as India. This journey really did take place! And much
    • of Indian civilisation—not the part which has survived from the
  • Title: Lecture: Wonders of the World: Lecture 10
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    • an india-rubber ball, and do not succeed in entering into ourselves,
  • Title: Esoteric Lesson: Munich, 3-17-1908
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    • spirit self. This occurs in the Indian age through the spirit self
  • Title: Esoteric Lesson: Muenchen, 8-27-1909
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    • reincarnation of a high, East Indian adept and an instrument of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • or to India, whether we are deepened in the Orphic or the Eleusinian



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