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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Overcoming Nervousness
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    • being, in this way with a pictorial image, sharpens memory. Such an
    • spiritual science. In a healthy human being the etheric body, guided by
    • attention to, and to bring the innermost core of his being into connection
    • importance, it is good practice to look carefully at what is being done.
    • In them I discussed the importance of being flexible enough to consider
    • always adducing the pros as well as the cons in a case. Being what they
    • Spritual science views man as a fourfold being:
    • self-awareness and enables man to become a free being
  • Title: Lecture: Problems of Nutrition
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    • Well, at a time when these questions are being
    • member of the human being. We have the total man before us only
    • when we see in him this fourfold being. Only with the total
    • same kind and being as the invisible light that dwells within the
    • man could not be an ego being, and it is only by virtue of his ego
    • Men are beings continually occupied inwardly with movement and
    • becomes lord over his body. Otherwise, as a spiritual being he
    • characteristics of the various animal species as being mutually
    • master over his whole being. The more he is inclined to
    • should develop physically within himself through his ego being
    • independently out of his astral body. Men are beings who are not
    • Spiritual science views man as a fourfold being:
    • being capable of choice between good and evil.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • human being consists of physical body, etheric body, astral body,
    • from the human being to the cosmos, we only need to remember
    • think of it as being endowed with an Ego, and since it is endowed
    • of an Ego. The beings that belong to the other kingdoms of Nature,
    • you will find that they describe all the other beings in such a
    • manner that it is not possible to say that also these beings had
    • individual human beings. The colour of the skin must, for instance,
    • the differentiations which exist in regard to the human being with
    • animals differ far more from one another than the human beings. In
    • notice the differences which exist among human beings. The fact to be
    • than the human being, within his own general human species.
    • being enacted; imagine that the whole physical body of man can be
    • being we are in the position to invoke the Spirits of the higher
    • the human being and cease; to influence his etheric body. We would,
    • have to take away from the human being everything pertaining to
    • words: etherically, the human being carries about within him the
    • his physical body and by the activity of the Beings of the
    • being bears within him, as a disposition, the whole animal kingdom.
    • statement: “The animal kingdom is the human being,
    • human being really consist of animal forms. He even had the courage
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  • Title: Lecture: Nervous Conditions in Our Time
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    • soul and spirit — the Ego, the kernel of our being, — and
    • the two bodies, in a thoroughly healthy human being the ethereal body
    • several members of man's being.
    • and core of his being into connection with the thing he does. To do
    • human beings.
  • Title: Lecture: The Elementary Kingdoms
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    • ELEMENTARY KINGDOMS.THE NATURE OF THE ELEMENTARY BEINGS,
    • there are other Beings which whirl about on the astral plane.
    • nature of these Beings. We would, indeed, find ourselves in a
    • about us, such forces and beings lie concealed. It is
    • the beings of the physical world. Observe, for instance, the
    • mineral kingdom. All apparently lifeless beings, all
    • etheric body is to be found. The moment that a human being
    • human being, whose clairvoyance reaches as far as the higher
    • human being — nails of Beings whose Ego dwells in
    • fingernails without the human being; the same thing must be
    • — nevertheless, the inner nature of a Being must be
    • earth, defined in the human being as an isolated person, as a
    • animals, owing to the fact that every human being has an
    • they are single, self-contained Beings; the single animal
    • of the human being, he must recognize the fact that the
    • however, only when the human being is awake — when he
    • fourfold human being is separated into parts, and is to be
    • plane, the human being is then of the same worth as a plant.
    • study the human being, we must observe him quite precisely,
    • have before us a sleeping human being, his physical body and
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • inner nature of the human being and the failure, in spite of
    • beings in the true sense of the word. When we pass in review
    • impacts are continually being exercised from all sides by
    • extended to the human being the theory apparently applied by
    • human being to the anthropoid apes still extant, or at least
    • facts which have come to light, to relate the human being to
    • very distantly related to the human being. What strikes us as
    • beings, as all attempts in this direction fail. We at last
    • theories regarding them, as if they were capable of being
    • into the objects, without being able to find in the things
    • Will,” “ that living beings exist, whose
    • this supposition. Beings whose corporeality is of such
    • correspond to those beings ordinarily called spirits, or to
    • human being; the necessity of life makes it possible for us
  • Title: Lecture: The Errors of Spiritual Investigation
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    • super-sensible Beings, standing before him.
    • human being known as a ‘medium’. Thereby the
    • and the latter works directly into the former, thus being in
    • a position to reveal himself, i.e. spiritual beings can now
    • being. Those who occupy themselves with gaining knowledge
    • consideration of somnambulistic-mediumistic beings, as soon
    • former feels spiritual beings as he is accustomed to imagine
    • beings is thereby shown as it presses into the personality of
    • cosmic laws. If now, beings of the super-sensible world are to
    • look through him into the spiritual being, in order to
    • self, our own being. That stage by which the spiritual
    • unsympathetic appearances, with images of other beings
    • in wait for him. One then feels his own being as divided up
    • among other beings, as in the image of Dionysus, whose being
    • disturbing events and beings, only grasping these in
    • need not be any special human being for that reason, just as
    • being forced to believe on coming to far more important
  • Title: Lecture: Wonders of the World: Lecture 1
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    • the higher spiritual Beings who direct the super-sensible worlds.
    • These sacrifices are in fact being made, but men are as yet too
    • Persephone in the human being himself. The name of Demeter points us
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
    • beings can only be understood when one takes into consideration both
  • Title: Lecture: Wonders of the World: Lecture 2
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    • real Beings. Such a figure as Persephone is a relic of this
    • times, the same living Beings who lay hid behind the figures of Greek
    • at work today in the human being without his being able to give a
    • him by the powers of Nature, by divine Beings. When man turned his
    • shortsighted to think that the human being was always formed as he is
    • did they work? Well, when the human being ate and when he breathed,
    • was the same with other gods. In nourishing human beings, in causing
    • essential being is ensheathed. His essential being is enclosed in
    • historical development of the human being, is the ether body. Let us
    • of human nature, man in his inmost being has become subject, so far
    • to do with the ether body itself. Besides being the source
    • human being did not get to know the world in the way he does today;
    • spiritual world he saw pictures of spiritual Beings. Man saw around
    • Hence the whole picture of the world which the human being makes, the
    • to do with the conditions determining sickness and health, being
    • up to the change of teeth the human being develops primarily his
    • coming of the Christ Being, who will become ever better understood by
    • being led to ever higher capacities. The soul's heightened
    • our own century, will become visible as an etheric Being to human
  • Title: Lecture: Wonders of the World: Lecture 3
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    • world was as much the deed of spiritual Beings as for us a movement
    • the moving hand so to say, of divine-spiritual Beings, but we see
    • Being who gave birth out of the universal ether to all these
    • way of the spiritual-scientific outlook. Zeus was a Being with a
    • human being and try to learn something of the forces which call forth
    • to speak of the physical body, the densest part of the human being.
    • composed of all those characteristics of the human being which have
    • nature of his being into astral, etheric and physical bodies. The
    • and thus seeks more within his own being for the distinguishing
    • occult investigation in this direction is being pursued with greater
    • ‘clear-tasting’ of one's own being. Just as one can
    • being, and I can describe to you the difference between external
    • can have in connection with his own threefold being.
    • because it consists basically in being filled through and through
    • separate members of the human being.
    • members of the human being. These things are symbols of the true
  • Title: Lecture: Wonders of the World: Lecture 4
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    • being?’ For in our time we have of course to regard the whole
    • being, the forces of the universe corresponding to the ego must also
    • far more closely bound up with the human being than the other gods
    • powers and spiritual beings in general work into our earthly
    • the epochs of its own civilisation, is guided by Beings whom we must
    • call super-human, Beings not accessible to human sense-perception,
    • only to clairvoyant sight. If we turn to the category of Beings
    • Beings of the first category, and you know the relationship in which
    • embodiment. At that time these Angel Beings, who today take part in
    • these Beings are particularly fitted to be responsible for this
    • meant these Angelic Beings, and the ancient Egyptians who were
    • those who were the leaders of mankind were not normal men, but Beings
    • of a superhuman nature, Beings who had already completed their human
    • beings who are going through their human evolution on the Earth
    • inspirations they were able to see before them those guiding Beings
    • clairvoyants offered up their bodies to the guiding Beings, they said
    • and through him as the instrument of a higher Being, one who had
    • others in a different position. They were Angel Beings in the lowest
    • stage of Luciferic development, Angel Beings who had not completed
    • humanity, thus Beings who, when the Earth evolution began, were
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • infer that they knew that, just as human beings on the physical plane
    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • consciousness of being under a divine hierarchy which in its own
    • the Luciferic beings, or the Angels who during the Moon evolution
    • Greeks were certainly aware that in their own time the Beings of
    • gods we have beings who underwent their fleshly incarnation in
    • gods as true Luciferic beings who had already gone through their
    • these forces are at work outside in space without being gathered
    • for him to conceive of the Being of Christ Jesus Himself. For if we
    • long as human beings in general, could think of this soul as confined to
    • himself, united with the beings of the surrounding world, whom
    • soul-experiences. You are even told how the human being has to ask
    • drained, literally starved of one's own being, which has turned
    • of Atlantis these gods were human beings, with souls which had a
    • had participated. But because they were retarded Beings they could
    • being, so to say, was still outside the body. Man did not believe
    • divine Being whose relationship with Zeus was regarded as that of a
    • bear something in my being to which I owe my earthly consciousness,
    • representing the element of one-ness, of homogeneity, of Being as yet
    • belongs to the category of those Luciferic beings who labour to bring
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • divine beings or divine forces. Hence in these wonderful clues we
    • nature, and thus have called forth a reality of our own inner being
    • basis of all beings. Particularly when we study the entire man, the
    • body, astral body and ego. Our being consists of these four members.
    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • innermost member of the human being, the ego, which as you know we
    • this youngest and highest member of the human being is that its
    • existence, its reality, is capable of being perceived in one example
    • being, let us now turn to the outermost member, to the physical body.
    • inner being to clairvoyant consciousness. To ordinary consciousness,
    • to know it in its own inner being, by direct knowledge, whereas what
    • at all in accordance with our inmost being; but the ego we see here
    • keeping with our inmost being. Please take note of that, it is an
    • deepest being of man, and that the external physical body we have
    • today actually does not measure up at all to the inner being of man.
    • his being, the sensible reality, really measures up to the divine ego
    • than this being overcome by shame.
    • consciousness which looked up into a world full of spiritual beings
    • and spiritual deeds, into a world in which the human being was still
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • the human being, that he consists of physical body, etheric body,
    • For knowledge is bound up with the whole being of man, and unless the
    • true being of man, his fourfold nature, is taken into account, the
    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • in the three higher members of the human being, takes place from the
    • super-sensible members of the human being, and then we can ask
    • supersensibly in the human being. The obvious truth upon which modern
    • this activity may become evident to the human being himself, in order
    • organisation. If, as an earthly being today, man had not this
    • to become the reflecting apparatus for what the human being really
    • we can experience that the soul is being put to a first and very
    • thrown back to us, and the human being can no more see into his own
    • physical being than he can see what is behind the mirror. Moreover he
    • own being. That has to take place in the Mysteries. In other words,
    • human being was of course not conscious of what really takes place at
    • genius of language knew that, when the human being goes through the
    • a higher Being than man, who participated in the creation of the
    • have originated behind what the human being has in his consciousness.
    • penetrate into his inmost being, which otherwise is only reflected by
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • influences play their part in man, in his whole nature and being. And
    • degree of disinterestedness, whereas usually the human being wants to
    • be described in the following way. When the human being cultivates
    • being, then as a rule he discovers something in himself which he
    • being plunges more deeply into his own nature and his own being that
    • Thus what we have today as the fourfold human being has been slowly
    • the time the Moon evolution came to an end, the human being had
    • physical body. Let us consider what a part of the human being
    • being in man's physical organism his blood circulation with its
    • would work today if it were left to itself. The human being would
    • the brain in such a way that the human being may be able to make use
    • that it has become sullied by our own being.
    • as a kind of impurity of our own being. If we would understand the
    • of the divine-spiritual Beings who held sway in evolution when the
    • were divine-spiritual Beings working directly on Saturn, Sun and Moon
    • divine-spiritual Beings in the periphery who surrounded the spiritual
    • Beings working directly in Saturn, Sun and Moon just as air surrounds
    • on the one hand it makes real soul-beings of us, on the other hand it
    • souls. Now man with his thoughts, even as a being of soul, is still
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • try to picture to ourselves what the human being was like in this
    • there entered the most diverse currents; the Beings
    • forces which through the spiritual Beings of the higher hierarchies
    • to beings of another kingdom, in the formation of which they were
    • Lemurian time — and which also worked upon the human being
    • preLemurian Phantoms of human beings had been. As a result of their
    • human being approached the Earth in such a way as to enable all these
    • being because the forces which work down upon the Earth from cosmic
    • forms the foundation of the human being which cannot be seen
    • then the human form as we have it today comes into being before us.
    • up the human being and which have a profound meaning for human
    • without, cosmic forces, were at work, both upon the human being
    • They are Beings who were encountered by the pupils of the Greek
    • They had to behold the unconscious part of the human being in such a
    • purest way not only into the unconscious part of the human being, but
    • of the human being is essential to the perfection of humanity upon
    • being completely? As man inwardly receives this Impulse he will more
    • the human being, will encompass him to a greater and greater extent,
    • —, this Being, who later through the Baptism by John in the
    • the warmth element to air (warmth being the essential feature of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 10
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    • happens in the world, and about its Beings, man attains a certain
    • the most arresting Beings and facts of the world-process. It was said
    • that the human being starts out from a feeling of wonder about things
    • and Beings and that from this feeling of wonder all philosophy, all
    • in the phenomena and Beings of the world.
    • Beings of Greek mythology, his feeling of wonder transformed itself
    • must see that the manner in which the human being looks at the world
    • human being, came into play in the old clairvoyant days. To achieve
    • that the human being let flow far more of his own self, far more of
    • knowledge the human being acquires only a part of knowledge, a part
    • involve a feeling of being spread out, with a set of weak ideas,
    • on every hand; every healthy soul has to undergo the fear of being
    • swallowed up with the best part of his being, with what constitutes
    • and penetrate behind our ego-consciousness into our own being, when
    • penetrate into our own inner being. We can be very clearly aware of
    • esoteric life a man delves into his own inner being, he is overcome
    • themselves all the time to develop what is human being, we
    • achievements, of the other divine-spiritual Beings, whom in the
    • beings and burn ourselves up in them. That is why the ordeals are so
    • to recognise the being of man, learn to know all the secrets of the
    • Maximum number of matches per file exceeded.
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • does not do so I shall feel that my being invited into the
    • unconsciously, the human being has in the depths of his soul
    • a soundly-constituted human being. Our life of soul, when it
    • all the time being killed by a higher kind of life. It is the
    • being killed, overcome, by this human life, this human soul.
    • does not come to expression in the human being but is killed
    • without something lower being overcome by what is higher. The
    • being, contracted, narrowed, driven throughout. into a
    • well how in nature one life is constantly being overcome, and
    • these two sides of the human being, so balances them, that we
    • human being is kept under — not the gesture made by the
    • sides being formed alike. But when this has been given
    • that strives to get outside man's essential being. If all
    • being striven for in this age of “plain air”
    • into being, the design able to make its appearance, definite
    • human being, thus by what is higher. When we have first drawn
    • possibility of imitating anything in nature, being in its own
    • visionary comes into being in the soul because the
    • can grasp it precisely through his being at the same time a
    • beings can never live without the superphysical, they will
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • of the rest of man's being is quiescent. Feeling and willing
    • of the seer. While the soul is having the experience of being
    • human being standing before him. There are actually people
    • like this to assume that a human being is standing in front
    • contains a human being. Supersensible knowledge, however,
    • sense-perception of the other human being is eliminated and
    • as human beings, stand in front of another man, a wonderful
    • states. When he concentrates on the colour of a human being,
    • is as a being of will, and the nature of his relation to the
    • all other human beings and material objects. The way into the
    • Realisation of the innermost being of another man has as its
    • understanding between human beings and in science. What the
    • merely an instrument of understanding between human beings.
    • soul as nebulous, lacking in clarity. A human being has his
    • relationship with our own being and with the material reality
    • experience within the human being. It is enacted in the
    • this happen? In the normal condition of a human being there
    • that is eliminated when the human being; confronts external
    • “poet” is present in every human being. And
    • arises in the subconscious when the human being ceases to be
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  • Title: Genesis: Lecture I
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    • spiritual beings, in this detailed study of the seven days of creation
    • a question of being able to replace the old words by modern ones; it
    • Sun and Moon evolutions, spiritual Beings were its leaders and its
    • the outer garments of spiritual Beings who are the reality. Thus when
    • progressed, and at the time now being described has reached a certain
    • Beings, weaving within it, look out upon us, spiritual Beings who
    • us spiritual Beings, turning their countenances towards us, as it
    • the second sound, summoned up the countenances of the spiritual Beings
    • own inner being! Imagine yourselves as having been asleep for a
    • activity, or of some external thing or of some being; it does not
    • Beings called in Genesis the Elohim, reflecting within themselves.
    • spiritual Beings, who, however, in a similar way — save that
    • of a group of cosmic Beings who awaken in themselves two complexes;
    • these cosmic Beings, who are called in Genesis the Elohim, musing in
    • themselves, what kind of Beings are they?
    • stages of evolution was man present as the being he is today, the
    • being that he will more and more become in the future; that was not
    • possible in earlier stages. And those spiritual Beings who directed
    • whether they were higher or lower. Those Beings who wove in the
    • Beings. To begin with, however, we can come to know one aspect of
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  • Title: Genesis: Lecture II
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    • spiritual beings, in this detailed study of the seven days of creation
    • are external expressions of spiritual Beings. It would not be quite
    • Beings who existed before man, the Beings whom the Bible calls
    • even his outer form bears testimony to the fact that his being lives
    • what permeates this tohu wabohu as warmth as being the
    • Being that is radiating light into space. This condition can be
    • it than by saying that the Beings who had withdrawn their highest
    • the Beings of the Elohim as spread over the whole cosmos, we must
    • something he possesses which none of the beings around him has
  • Title: Genesis: Lecture III
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    • spiritual beings, in this detailed study of the seven days of creation
    • the supersensible world where are the spiritual Beings who lie behind
    • our external physical plants, those Beings whom we have learnt to
    • group-souls of the plants actually live as real Beings. And these
    • because the beings living upon it could receive the forces of the sun
    • which followed the coming into being of light. In dry prose, what
    • evolution, after a duality had come into being, after the sun had
    • that what constituted the very core of man's being could enter in. We
    • of astrality. Everything which has being has astrality. To infuse the
    • ego, the fourth member of human nature, into a being in this whole
    • something was being infused into evolution which finally revealed
    • the world, if the differing activities of seven Beings had to combine
    • that he is being experienced. When he is able to experience himself
  • Title: Genesis: Lecture IV
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    • The Forming and Creating of Beings by the Elohim.
    • spiritual beings, in this detailed study of the seven days of creation
    • The Forming and Creating of Beings by the Elohim.
    • psychic. Feel your way into yourself as a warmth-bearing being
    • there. In reality spiritual Beings are announcing themselves
    • a Being who disseminates this warmth, and finds thereby means of
    • For the time being let us ignore the condensation process which goes
    • into being on the third
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • and the question arises: what kind of Beings are the Elohim? So that
    • the spiritual Beings who stand nearest to man. Only then do we come
    • second of these trinities, and identify them with those Beings whom
    • called Elohim. Thus the Elohim are lofty, sublime spiritual Beings
    • of these Beings if we bring home to ourselves that in the order of
    • stages above the human stage. Spiritual Beings at this stage can
    • account by the Beings whom we have called the Archai, or the Spirits
    • have highly exalted Beings, Beings who at the time of the Saturn
    • account? Since we know what lofty, sublime Beings the Elohim are, we
    • creative forces, did they not appoint other Beings such as the Archai
    • examination of the words. For the time being I will make use of a
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  • Title: Genesis: Lecture V
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    • spiritual beings, in this detailed study of the seven days of creation
    • we have to look for much more reality — many more Beings —
    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • in the Genesis account. Of course it is easy to see Being when the
    • the sense of the ancient tradition we have to look for Being not only
    • see something of the nature of Being behind what is described as
    • the darkness there of itself; or does spiritual Being lie behind this
    • of evolution certain Beings remain behind. Only a certain number of
    • Beings reach their goal. I have often used a singularly bald
    • too, certain Beings do in fact lag behind, do not attain their
    • evolution certain Beings did not reach their proper goal, they lagged
    • recognise on the Sun the Beings who were still really Saturn Beings?
    • the very essence of the Sun state. But because these Beings were
    • this darkness was the mark of the Beings remaining at the Saturn
    • stage, just as the weaving light indicated the Beings who had
    • interweaving of Beings who were still at the Saturn stage of
    • development with Beings who had progressed normally to the Sun stage.
    • From the inner aspect these Beings moved in and out among one
    • advanced Beings, light, and the manifestation of the Beings remaining
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  • Title: Genesis: Lecture VI
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    • Elementary Existence and the Spiritual Beings behind it. Jahve-Elohim
    • spiritual beings, in this detailed study of the seven days of creation
    • Elementary Existence and the Spiritual Beings behind it.
    • preceding lectures to form an idea as to how spiritual Beings, whom
    • maya that the real Beings reveal themselves. And if we scorn
    • of spiritual Beings. To include what we today call our physical body,
    • the lowest member of our human being, and to give it its place in
    • Beings on Saturn who participated in the first stages of the work on
    • that to begin with, certain spiritual Beings worked on Saturn who had
    • Beings are none other than those whom we call the Spirits of Will.
    • think that such Beings as the Spirits of Will finished their work at
    • lies spiritual weaving, spiritual being, spiritual activity. And
    • rarefied warmth-substance, the denser air comes into being. It is
    • possible, forces whose very being flowed out from Saturn as warmth
    • lowly, we sometimes meet very high and exalted Beings. It is easy to
    • exalted spiritual Beings have worked in the object of his contempt to
    • the deepest reverence for the exalted Beings we call the Spirits of
    • upon which we are all the time being supported, as upon a solid
    • element in Beings of a lower hierarchy. For the condensation of the
    • essential Being of the Thrones; in so far as this basic substance
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  • Title: Genesis: Lecture VII
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    • The Work of Elementary Beings on Human Organs
    • spiritual beings, in this detailed study of the seven days of creation
    • The Work of Elementary Beings on Human Organs
    • contrasted with what we ourselves are in our inner being. This
    • that. Beings with the Moon-consciousness made no such distinction.
    • but that you felt “The real being of this rose which hovers
    • its being extends outward into space, and is actually in me.”
    • that a fire external to ourselves appears as a being radiating light.
    • does not extend to external Beings. This is a source of countless
    • reality of a being whom he knows on the physical plane — Maria
    • do not express real spiritual Beings, but a kind of organic
    • outside me are two Beings,” the probability is that he would be
    • presence of spiritual Beings.
    • one's own inner being. Such an organic consciousness was quite
    • normal during the Moon evolution. The human being at that stage
    • Beings who took part in the development of our universe was the
    • organs were, so to say, drawn forth from the Beings. During the earth
    • being. Thus the outer world was an inner world, because the entire
    • outer world was working upon his inner being. And he made no
    • perceived in his own being the work of those Beings who later became
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  • Title: Genesis: Lecture VIII
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    • spiritual beings, in this detailed study of the seven days of creation
    • human being is to be found in the days before the sixth. If the earth
    • evolutions we should expect to find the human being there all the
    • one.” Thus man is pre-eminently the earth being, the
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • is it which is being prepared in the very first rudiments of man?
    • today we have to look upon as something inward. That is what is being
    • circumference of the earth, where the Elohim and the Beings
    • Beings. So far he has no independent existence. It is as if he were
    • being fashioned as an organ within the Elohim, the Archai and so on
    • is natural that it is of these Beings that we are told, for at this
    • beings as well. But you can easily see that if man is one day to
    • being has to come about. This soul-spiritual element must gradually
    • cosmos. It has been united with all the planetary Beings associated
    • Jupiter and so on, and in these planetary Beings are the
    • body quit the physical body when the human being falls asleep. But in
    • the planetary Beings. That is the very reason why we call it the
    • take place. Man still remains a supersensible etheric being. But a
    • appearance before man became visible as an earth being. Before man
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  • Title: Genesis: Lecture IX
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    • spiritual beings, in this detailed study of the seven days of creation
    • the spiritual Beings who belong to it — had to withdraw from
    • those Beings remained united with it, their forces would have worked
    • number of Beings transfer the scene of their operations to a
    • remained for a time with the earth. It was only very exalted Beings
    • yesterday's lecture that men were still psycho-spiritual beings at
    • which the human being could thrive. Whereas the earth's forces would
    • moon too withdrew, and both sun and moon Beings then worked upon the
    • to be transformed into the crust of the earth. The beings
    • planetary bodies, or planetary Beings, brought about by the hardening
    • organisation. Let us look at the human being for a moment. Today we
    • being at that time belonged to the part of man which today withdraws
    • it belonged to the astral being of man. It is the forces working in
    • with the planetary Beings. But in those far-away times man was not
    • during the day as our physical and etheric bodies was being prepared.
    • incarnation, a state in which human beings could once more live. From
    • human beings especially, would have been constrained towards a state
    • of mummification, a hardened, woody condition. The human being would
    • within the earth it never could have been. The Beings who guided this
    • they? They were the very Beings who had just united themselves with
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  • Title: Genesis: Lecture X
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    • spiritual beings, in this detailed study of the seven days of creation
    • Being who represents the Elohim as one undivided entity, with Him
    • say, a living being.
    • of man depended upon his being able to wait in his spiritual nature
    • nature which enabled him to become a mature being. Had he come down
    • “day,” he could only have become a being resembling
    • physically the beings of the air and of the water. How does Genesis
    • describe the being of man? Wonderfully! The passage is a model of
    • group to achieve a common purpose. Man began by being the common
    • of creation. There was no such differentiation in the human being who
    • At that time all human beings had a bodily nature in common. We can best
    • creation in due order of other, lower beings. Thus the animals became
    • himself becomes a living being.
    • the essential thing is that man did not become a living being in the
    • same way as the other, lower beings, whose nature is described as
    • nephesch; man was first endowed with a higher member of his being, a
    • the human being by Jahve-Elohim had already been prepared earlier. It
    • awareness that man first became a living being through the
    • to become effective, the human soul-spiritual being, which still
    • being had to wait; in him the lower, the animal stages, had to be
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  • Title: Initiation/Passing Moment: Lecture I
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    • demand of their inmost being. In giving voice to this thought, may I
    • As human beings we find ourselves in the external physical world. We
    • figure of Dionysos — then, how the whole human being is to be
    • being. But what we may and can feel about the secrets of the soul
    • the riddle of life on being told how the first human being was there
    • upon hearing the alluring voice of a being strange to him, to his own
    • human soul. Whence did this being come? What is it? How is it related
    • to man's own soul being? The European soul, the European
  • Title: Initiation/Passing Moment: Lecture II
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    • of the human being and his various aspects throughout the ages.
    • the universe; one thing passes over into another, the later being
    • these beings are as spiritual entities. One learns to know a Buddha, a
    • high as a spiritual seer, on being reincarnated later, seems to have
    • expressed by saying that we meet with a Being regarding Whom it would
    • because they can meet them as spiritual beings and gain a real
    • any of his incarnations established a relation with the Christ Being.
    • of the Christ Being in higher worlds. This is the occult difference in
    • Now let us assume that the beings who live out their lives as human
    • the question to cosmic evolution, “Of all the beings in the
    • to be, “If you would know the Being Who is for us the Christ,
    • Christ Being.”
    • place on earth, for any vision and knowledge of this Being in the
    • higher worlds. Therefore, in the Christ Being the principle of
    • years is true. In Christ we have a Being Whom the simplest mind can
    • the beings. It is a matter of personal preference whether the founder
  • Title: Initiation/Passing Moment: Lecture III
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    • with the issue of whether or not it is morally responsible for being
    • being according to the moral ideas that light up in his consciousness.
    • into the true cause of such being the case with some particular organ,
    • the very recesses of man's soul being. If we see any particular
    • being sees and perceives. Hence, a clairvoyant in these worlds cannot
    • get such a near view of the inner conditions of the being he meets
    • observe the super-sensible surroundings of the being in question.
    • When, therefore, in the super-sensible world, he perceives a being
    • having desires, longings, emotions, he does not look at the being
    • surroundings. He looks to see what other beings are present in the
    • neighbourhood. He will always find that the nature of the being's
    • desires and emotions vary according to the kind of beings who surround
    • some being who possesses in perfection what is imperfect in the man
    • path and confronts him with a being possessing in perfection the very
    • contemplation of this being.
    • Thus, in the super-sensible worlds we come into the presence of beings
    • sees what kinds of beings surround a man there, he can, by objective
    • being into whose presence the man comes, at whom he is condemned to go
    • must, therefore, always be able to show forth beings having in
    • enough to be able to confront us with beings perfect in everything
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  • Title: Initiation/Passing Moment: Lecture IV
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    • lying in the depths of his soul as the hidden elements of his being.
    • Now it is part of initiation that the elements of being that lie in
    • not so we should lose all connection with the one and only being of
    • acquires certain forces through the help of beings of the
    • human being is of such a nature that he bears his own being through
    • picturing the soul as it carries its own being through eternity, then
    • monad is, that is, a self-enclosed being, a being carrying itself. It
    • meditation, come to the point of being able to perceive in his etheric
    • experienced in the sensation, “You are being spread out. You are
    • an experience of being in the vast universe with no firm ground
    • When thinking, we lose the sensation of being within ourselves, and we
    • The feeling one has is one of being given up to the objective, to the
    • acquired of seeing some fact or being of the etheric world —
    • well, you then see just this being. Assume that you are so far
    • prepared that you see this one being, or perhaps also a second being.
    • beings — or one of them — again and again. This is not
    • There you must keep preparing anew, from one kind of being to another
    • kind of being and, bit by bit, the parts of the etheric body. There
    • etheric body for every single human being over and over again. You set
    • being, or it can wait until it is prepared for seeing other beings.
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    • confronted with beings, and besides the beings of the other kingdoms
    • confronted in particular with our own fellow beings. In sensory
    • existence we confront these other beings in such a way that we know
    • distinguish between the course of nature, and the beings who live out
    • and also the beings. But when in the astral body we are seeing into
    • spiritual world we are confronted with beings alone, but over against
    • these beings there is no such thing as the so-called course of nature.
    • lecture, everything you meet, is being. Wherever there is
    • anything, it is being, and you cannot say as you do in sensory life
    • to cat. There is not this duality there, for whatever is, is being.
    • I have already told you how you stand with regard to these beings,
    • the hierarchies in their order of succession, from those beings whom
    • with these beings. Whatever you are in sensory existence you must have
    • fundamentally on the karma of the individual human being and on the
    • within the world in which all is being, must, as compared with
    • quite wrong to imagine that there one went about looking at the beings
    • in which you get to know the beings of the higher hierarchies and the
    • thinks itself in me.” The beings experience themselves, and you
    • experience the experience of the beings. You are within them; you are
    • one with them, so that your whole being is poured out into the sphere
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    • reflection. In each world we are met by the phenomena and beings of
    • individualities or beings of the higher worlds and to verify what part
    • different worlds, with different laws of being playing into this other
    • anthroposophists, to give heed to all that is being done in this
    • accessible to us all. These scientific methods are indeed still being
    • being yesterday? He comes before the soul as a being forever striving
    • being in the spiritual world, and to the creation of its reflection
    • much of the nature and essential being of physical man. How then do
    • the whole world-order and existence through being an egoist and having
    • his inner being. For what is individual greatness in the individual
    • were whole worlds, worlds that issued forth from their inner being
    • in this way for the description of any being of the super-sensible
    • becomes an evil being rather, what he does becomes evil — when he
    • Thus, once our attention has been drawn to these beings, we have to
    • super-sensible beings can be described as good or bad; the beings
    • We must seek the attributes of Lucifer in the being Lucifer whom we
    • not merely maya. It exists as the stage for events that beings may
    • become a being of the higher world. If you meet Ahriman there, this is
    • of the divine, spiritual beings if Ahriman, who is their opponent in
    • with a new form. Something has to be cast aside to give the being in
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  • Title: Initiation/Passing Moment: Lecture VII
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    • give themselves open-mindedly to what is being imparted; in that case
    • increasingly a matter of each man being independent, as regards his
    • spiritual world can we, as a being there, completely shut out all that
    • personal relation between two human beings based on mutual attraction
    • him to learn the truth about the super-sensible being of such a
    • always look up to the Being Who should stand forth as the central
    • essential being. His own being, his experience, his perception, widen
    • spiritual being that he may also experience in sensory existence, as
    • point when, from being a Bodhisattva, he becomes a Buddha. We find
    • travel in trains, nor airships. He will go into the individual being
    • physical eyes the Mighty Being Who is to come. They would like to
    • its super-sensible beings, it appears as a certain hatred, a state of
    • upon what they already have — I myself being no longer present
    • through this separation in space our being together physically may be
  • Title: Lecture: The Sermon on the Mount
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    • embodiment on the physical plane of that divine Being to whom we refer
    • beings, but now they had to descend into his realm, appear close to
    • divine being would reveal himself. This was achieved by submerging
    • being is affected, the others all respond. All the members of his
    • being — the physical and etheric bodies, the sentient, rational and
    • spiritual beings.” Now men should find the strength within their own
    • well-being on earth shall be their reward.”
    • that truly makes him a human being. Before an individual has developed
    • Through it the ego comes into being as pure ego and becomes capable of
    • beings. His spirit self is not yet in him; only in the future will it
    • a degree of maturity in all the members of his being so that he was
    • merged with the human being Jesus of Nazareth and these united forces
    • delicate soul seeds and soul qualities from being roughly trampled to
    • became possible for a human being to recognize God in the surrounding
    • senses and appealed to his innermost being. In the third thousand
    • so on. The mystics experienced in their inner beings what Moses
    • of Abraham, in the sense that men are being led away from the world
  • Title: The Ego: Lecture 1
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    • with a more individual theme concerning individual destiny and being.
    • himself with anthroposophy as a thinking human being must put this
    • post-Atlantean epoch: there is already now being prepared, and indeed
    • human beings of our present age will separate themselves into two
    • preparing, and who also know that what is being prepared is
    • beings, must be prepared by mankind. We can in a certain connection
    • place ourselves in the time as a human being and say we are doing what
    • that that Being Whom we call Christ Jesus could incarnate in the
    • physical world as a being, as a human being of the physical world. We
    • catastrophe, there were numerous human beings who knew through their
    • in a spiritual world.” Fewer and fewer became the human beings
    • different these souls of human beings will be in the future, with a
    • the soul-being which has streamed down since the racial father
    • individuality, such a soul-being as that of Abraham, was not merely
    • incarnated as Abraham, but is an eternal being, who remained existing
    • back to ancient times. Groups of human beings then belonged together,
    • individual soul in the single human being.
    • beings not only appear alike in their physiognomy, but that also the
    • soul-qualities are similar in groups of human beings: that one can, as
    • it were, divide human beings into categories. Each person can still
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  • Title: The Ego: Lecture 2
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    • found an unsuitable body (which could happen through his being unable
    • beings had other powers of soul, which we can designate as a kind of
    • human beings, but they still had the faculty to see the spirit which
    • exists in the outer world, spiritual phenomena, facts and beings; even
    • perception on the physical plane, whereas all human beings earlier
    • into later times by being inherited physically. Therefore, what was
    • given to Abraham as mission was bound up with its being inherited
    • being, shone entirely inwardly. One did not have to investigate so far
    • inward being. The soul had to give birth to it inwardly. They had to
    • stars revealed itself in their inner being. Thus it was the laws of
    • Man was more united with spiritual beings; they revealed themselves in
    • universe through spiritual intuition and inspiration, the human beings
    • their corresponding height. Such human beings constantly appeared, and
    • human being did not perceive these streams, but when they took place
    • being. Our hair is a dried-up astral-etheric stream. And such things
    • those human beings, however, who retained the old faculties in
    • case of single human beings. The life of the individual falls into
    • shortly in each single being. The writer of the Matthew Gospel shows
    • power. As when we picture a being from four sides, we retain but
    • contradictory pictures know the total being, so has the writer of the
  • Title: The Ego: Lecture 3
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    • being just through his way of vocalising, whereas in the consonants,
    • house-like, could surround a being. One could not utter the
    • intention of being able to extract perhaps a novel out of the matter:
    • being, however, when he sought illumination about the world, employed
    • his astral body. The ancient human being saw, perceived in the astral
    • great strides being gradually prepared, which then occur. This was the
    • certain human beings must be so inspired on earth, through grace, in
    • being human; that they are angels in human form.
    • by quite another being than man is, just to bring about something
    • John the Baptist, in order to effect what no human being would have
    • all the beings of the divine spiritual world. Now he was alone in
    • initiate, of effecting in human beings what John effected as the
    • Waterman, as the Baptist: namely, to bring human beings to this, that
    • the most important thing at the time. Human beings were immersed, and
    • Maya before us. If a being has two legs, and a human countenance, then
    • of many forces. The being, however, who reveals itself in man, can
    • being ray here.... Then stood a third Persian there, of whom one had
    • stands a model, which one calls Zarathustra. In truth, his being is
    • that one should have been able to say: An ancient human being at the
    • conditions, when this being moved purely spiritually, the writer of
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  • Title: The East in the Light of the West: Lecture I
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    • is not concerned over her countless failures, for the beings behind
    • Nazareth it united itself with one special human being. Since that
    • mature for us human beings, if we but have patience. When within this
    • there is born for us human beings that which is beyond time. If we
    • of never being confused about an idea when once we have recognised
    • Light-bearer as the being through which alone we learn to understand
  • Title: The East in the Light of the West: Lecture II
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    • things of the higher worlds, the beings of the super-sensible regions
    • this special purpose. And as in these higher worlds beings live
    • fortunate position of being free from the physical body once every
    • their own organs. The astral body and ego are delicate soul-beings;
    • is the meaning of unnatural forms being built into the astral body?
    • his life, and, if the methods were quite wrong, tore his being
    • highest degree, according to the way in which he brings his own being
    • and destruction when he has within himself an inner being which is
    • effect which any kind of beings of the outer world have on us is no
    • standard by which to judge these beings themselves. According to the
    • way in which we confront the outer world, the same being may either
    • have emphasised that we human beings are in a certain respect in a
    • in which it is imprisoned during normal life; it must arrive at being
    • being, which consists in killing out during ‘moments of Holy
    • energetic force in our inner being, because that which we kill out in
    • grown strong enough in our inner being, we may gradually experience
    • like a sword in its scabbard, to be a being which feels itself to be
    • his physical body, he is not a spiritual being of a higher, nobler
    • but a being laden with all the imperfections heaped up in his Karma
    • with the higher principles of our being. Then there appear before us,
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  • Title: The East in the Light of the West: Lecture III
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    • UR attention has been called to the fact that to human beings at a certain
    • being and passing away. Look where we will in the physical world we
    • find that a characteristic of its highest beings is that they are
    • which envelopes and penetrates the human being in the form of an
    • human astral body. We have seen that the beings visible to a man in
    • him as good or as evil beings according to his own preparation. So
    • strong is the capacity of metamorphosis in those Beings which are
    • For this reason the inner being of man, if it is to exist without a
    • realise that the materials for the building up of the human being
    • expression of some being is found, as for example, fire or air, the
    • being itself is to be sought in a higher world. In order to meet the
    • beings whose expression is physical fire, man must ascend to a region
    • physical plane to the world above it, because the Beings in question
    • spiritual beings live behind our feelings and the whole of our soul
    • is not our real being, is not what is called our Higher Self, for
    • spaces, beings from definite regions (of which more later) rush into
    • other beings to live in his environment, and these beings are really
    • the cause of the sting of conscience. If the beings were not present
    • beings unconsciously, the first gnawing of an uneasy conscience is
    • way as would be necessary in order to perceive the spiritual beings
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    • N view of what has been said we may ask whether all the spiritual beings in
    • true that a spiritual being or spiritual fact is to be found behind
    • every external phenomenon, yet there do exist spiritual beings having
    • the physical sense world. There exist, moreover, spiritual beings and
    • spiritual beings, at different stages of evolution, have been
    • beings intervene in some way or other in the evolutionary texture of
    • permanent names for these spiritual beings. The names used are not,
    • with a being active during the Old Sun period it cannot be applied in
    • the same sense to that being as regards its work or function in the
    • being essentially one of warmth, or of fire; on Old Sun this warmth
    • evolutionary conditions, and all the degrees of spiritual beings
    • involved in them. The beings were at different stages of evolution,
    • three different realms of spiritual beings and of spiritual
    • separate classes of spiritual beings participate in its progress.
    • Spiritual beings at different stages of evolution directed the
    • a class of spiritual beings which attained a certain stage of
    • them. These are beings which separated the sun from the earth during
    • animals and of physical man have been produced by the beings which
    • work from the Sun; whereas the beings which work from the Moon have
    • beings in its environment.
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    • the spiritual beings of whom it is an expression and manifestation;
    • as the spiritual beings have shaped and fashioned it.
    • lower spiritual beings takes place, grotesque images in the form of
    • being. For this reason it came about that in every age a distinction
    • which is not guided by wisdom, nothing in which spiritual beings,
    • world, but to be aware of spiritual beings as realities behind these
    • those spiritual beings called Erinyes by the Greeks. The old
    • this category belong the beings reverenced as the Northern Germanic
    • gods. Odin, Thor, etc., are the names of divine beings to be found
    • and right for that epoch, being possessed of the capacity both for
    • beings holding together and coordinating external phenomena. When he
    • sun of a spiritual Solar Being, Ahura Mazdao. This is an exact
    • being whose outer bodily form is an image of the spirit; whereas the
    • care was taken that no unprepared human being should meet these
    • divine in its nature, illumined in the inner being of man by a light
    • through long periods of time.] the being who had most truly shown the
    • world of Sun Beings behind the physical sun, as the hidden spirit of
    • being as Buddha.] The human body which had been
    • flooding our earthly world, of the being heretofore hidden behind the
    • Christ who was drawn from outside as an objective Being into the
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  • Title: The East in the Light of the West: Lecture VI
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    • stream of qualities which led to spiritual beings connected with the
    • other side, of the kingly spiritual being behind the sun in order
    • beings of etheric substance, who did not descend to the density of a
    • am an Ego being; formerly I was a companion of all those spiritual
    • beings visible around me to spiritual sight from the etheric world
    • own efforts. But there is one thing which no being who does not
    • to develop that of a man on earth, it is necessary for a being to
    • Earth these spiritual beings possessed, there was one thing they had
    • into his own inner being, that this reality manifests at one time
    • mythical and other descriptions for these divine spiritual beings
    • he gave it the name of the realm of the Apollonian beings. Apollo,
    • the Sun god, was the representative of the divine spiritual beings
    • indicated to the masses of the people, whereas the spiritual beings
    • central spiritual being was Dionysos. So it is natural that in
    • perceived a being standing in near and intimate relationship to the
    • human soul; a being not unlike man, but one who did not descend so
    • far as the physical plane; a being to be found by sinking from the
    • of creating a body in which the spiritual being approaching humanity
    • behind the sun. But men's conception of a being or of a fact differs
    • uttered the name of Apollo he was indeed referring to the being which
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  • Title: The East in the Light of the West: Lecture VII
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    • in outer life. As a result there is misunderstanding of much that is being
    • beings and the Christ can only be comprehensible if we assume that a
    • man's inner being, animating and stimulating it. But this was only a
    • connected with the fact that the Luciferic beings manifesting within
    • beings, and that the Christ-Being Who was formerly a cosmic being
    • inner being.
    • beings in the spiritual world sending their currents down into us,
    • as the most inward element of his being, was the influence of the
    • divine spiritual being shortly to appear on earth, should be manifest
    • incarnate like other physical beings upon the earth. Only thus could
    • reverse process is now being enacted. Mankind is entering a condition
    • of being able to send it out empty. What does that mean? The etheric
    • cannot live. The outer forces would destroy it. It would, being
    • Lucifer as a cosmic being in the world around him. From having been a
    • something takes place in the inner being of man. Today these two
    • withdrawn into his inner being; he was still able to sense what
    • but he could not retire so deeply into his inner being as he can
    • because of his inner soul life being severed from his surroundings he
    • beings, which has now withdrawn with the soul of the light away from
    • the air to us being penetrated by light, but not revealing the light.
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    • of man in the course of evolution approaches and experiences those beings which
    • those cosmic beings which in pre-Christian times had the Christ as
    • familiar to many readers in regard to the Luciferic beings we must
    • position of Luciferic beings in the progress of the world from
    • know that our earth, sun and moon were once one being; that the sun
    • beings of a higher evolutionary stage, who could then work in upon
    • earth, beings of a still higher order remained united with the earth
    • of the fact that the beings who separated the moon from the earth
    • realise that as far as those beings which left the earth with the sun
    • the sun-beings with all their sub-beings, along the path leading
    • beings, however, which to a certain extent were still greater
    • define the beings as gods to be found outside in the heavens and gods
    • as the Luciferic path. The beings of Lucifer are those who did not
    • other beings, who are the highest benefactors of mankind, but who at
    • kingdoms. Those were the beings who remained behind during the old
    • beings, standing at that time much higher than men on the moon, they
    • beings, in a certain way, made an endeavour to separate themselves
    • beings, then, did not from the beginning remain behind with the
    • evolution. Now what did these beings do in the course of the earth
    • could not approach the human Ego; and those beings who had brought
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  • Title: The East in the Light of the West: Lecture IX
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    • conditions are regulated in time and how the different beings in
    • into his inner being, when he sought the way to the world of the Gods
    • through the veil of his inner being, he entered — to use a
    • man, his inner being, that is, as did all the great teachers of
    • itself in time. Hence everything which is to speak to the inner being
    • understand a being with a message for the inner life of man? How, for
    • instance, can we best understand those beings with their
    • does he come?’ Who was the being who preceded him? What is his
    • cosmos was being portrayed. It has been said that if we do not
    • symbols for the very oldest divine spiritual beings, but the symbols
    • we have to seek for the symbols of those divine-spiritual beings
    • concrete — it is a Being. And if we wish to describe this
    • Being, more intimately, of whom in reality all other beings —
    • whether the seven holy Rishis or even higher beings who do not
    • of a Being who evolves on through each and all the above-named
    • one form or another, but who is always One Being, the bearer of the
    • one thing which runs through all the Beings of whom we are now
    • was expressed in the old Persian epoch) from the same one Being, who
    • is the great teacher of all civilisations. The Being who was the
    • Being whom we may designate as the great teacher, who in the
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  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • human being dwells between death and rebirth. In initiation one
    • To being with, I wish to mention two fundamental points of
    • It is not only with relationships to other human beings, but with the
    • we know quite clearly that we are together with the other being. It is
    • into our own being. We now begin to live into the realm of higher
    • This actually happens as we pass through the gate of death. Our being
    • occultism we become Moon dwellers. Our being has expanded to such an
    • Mercury is within our being. How we live through this period also
    • certain degree of communion everywhere with other human beings. This
    • knows that another human being is also in the spiritual world. He
    • makes us into social beings in the spiritual world, into beings who
    • from without, the Beings of the higher hierarchies are able to
    • approach the human being. Now again it depends on whether we have
    • being locks himself up within his own prison. It is a fact that the
    • human being entered the Sun sphere he had in him so much of the old
    • Christianity. Because of it human beings in the present cycle of
    • His Being over the earth, that Christ died for all men. Although Paul
    • all human beings will Christianity be understood. For the real power
    • other human being.
    • human beings. Here the essential thing is for the soul to feel that
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  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • death and a new birth shows how closely the whole being of man is
    • during his earthly life that the human being is fixed to one place,
    • development between birth and death the human being is the expression
    • macrocosmic being, and he must draw forth from the macrocosm the
    • astrality of a human being that has to be extirpated, removed.
    • into kamaloca, for the beings or events that he will encounter there
    • there. It is not that one does not approach such beings. A man may
    • thus in the beginning hardly any other beings come into
    • something incomplete rises into the consciousness of the human being.
    • Indeed, he hardly ever lives himself out fully as a conscious being
    • that human beings passing through the gate of death who out of
    • observed that human beings pass through the gate of death who
    • miniature are constantly happening in life, of a man being three
    • being. There is no better painter than these forces, and the
    • into better human beings, but also into a better force in the
    • birth that is then again incorporated into our being, giving us
    • gain a true knowledge of our own being. If we ignore the conditions
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • realm where he comes into contact with the beings of the higher
    • hierarchies. Man must encounter these beings because this enables him
    • The human being has to bring with him two things that have been
    • death and rebirth receives those gifts from the beings of the higher
    • being. The other is that even if he remains unaware of it, he has to
    • how man receives the gifts of the beings of the hierarchies whom he
    • hierarchies as if stumbling in the darkness without being able to
    • confront these beings consciously. Pictorially speaking, one can
    • presence of the beings of the higher hierarchies.
    • the beings of the higher hierarchies so that they can rightly hand
    • receive the forces that we need for a next life depends on our being
    • and rebirth. He must now receive the gifts of the higher beings
    • beings of the higher hierarchies cannot be received rightly. They
    • influences to man's physical being depends on whether the
    • higher hierarchies send their powers of well-being from the
    • by means of super-sensible forces directed by beings of higher
    • these beings of the higher hierarchies whose task it is to send
    • and rebirth. Souls who are called upon to serve the beings of the
    • death servants of the spiritual beings of the higher hierarchies who
    • servants of spiritual beings who, on the contrary, foster disease and
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  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • cosmos. I wanted to show how the path traversed by the human being
    • their being bound to the earth sphere for a longer time after death.
    • dead are confined to a definite place like a being who is living in a
    • soul-being is expanding. When we follow a soul who has reached the
    • expansion of the range of experience. In actual fact the human being
    • separate. Beings may be completely intermingled without knowing
    • island in a spatial sense. He pervades the other being of whose
    • stage of intention without being fulfilled!
    • bestow, that was the same as saying that his being expands into the
    • human being passes through the gate of death he himself becomes an
    • He becomes a gigantic being and then again contracts. What we have
    • the beings who may be called “Mars men,” if we wish to
    • century the character of the Mars beings had invariably been one of
    • beings of the three kingdoms of nature, and among men. By various
    • encounter beings who are utterly foreign to the earth. The more an
    • wanderers are passing through the earth sphere. They are beings who
    • sphere as strangers, as alien beings. But the Mars beings, too, at a
    • Beings of our planetary system are continually streaming past each
    • surrounded only by the beings of the different kingdoms of nature,
    • existence. Other beings are allotted to the other planetary worlds,
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  • Title: Lecture: Secrets/Threshold: Lecture I
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    • their incarnation in the Middle Ages (this being the content of the
    • working inwardly as soul force, now appears as a living being or
    • beings before the soul. As shown in Scene Nine of
    • Astrid and Luna as real beings. To Johannes Thomasius the Other
    • Philia becomes a living being of the spiritual world, and to
    • forms from which grow the destinies of the cosmic beings. One
    • causes of human destinies and those of other beings, but only when
    • from distant cosmic soul-shores of my being. —
    • in life, tears itself out of the inner being and seems to go off
    • being connected in this way strengthens the inner soul faculties.
    • Luna appear to Maria. These beings, who are real and at the same time
    • Other Philia: “Enchanted weaving of your own being...”
    • human being.
    • himself the enchanted weaving of his inner being, on the Other
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • then as an earth being come back again into the physical body, living
    • as a human earth person, a normal sense-being within the sense world.
    • threshold is made especially difficult by the presence of beings
    • luciferic and the ahrimanic beings. Indeed, in order to gain the
    • conduct ourselves in the right way towards both kinds of beings, the
    • one. These beings we call Ahriman and Lucifer are right here in the
    • their influence on human beings and on other beings. We do not bring
    • wrong attitude to these luciferic and ahrimanic beings if we simply
    • this standpoint let us consider Ahriman or the ahrimanic beings.
    • is a necessary part of its organization, for otherwise the beings in
    • of nature. Plants, animals, human beings — all are permeated,
    • part of the being of the earth. Therefore whatever belongs
    • relationship of the human being to the sense world. To bring about
    • this right relationship to growth and decay, the human being has the
    • being passes through the gate of death. Ahriman has the tendency,
    • when he admits man as a physical being into the stream of death, to
    • activity and working on the human being so that his thinking will
    • naturally perceive only the effects of the spiritual beings, those
    • However, when the human being makes a correct estimate
    • active inwardly within the human being, we assign to the soul.
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  • Title: Lecture: Secrets/Threshold: Lecture III
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    • nature of the human being is hidden in the very depths of his
    • nature of man's being cannot be brought to light in any other way
    • than through occult knowledge. We can learn what a human being
    • limited to the sense world, the being of man, the true, inmost nature
    • to the first world that the soul of a human being enters on becoming
    • ours when you move from one living being to another, from one
    • happening to the next, you have these beings and events before you
    • in another being or happening. You confront them, you stand outside
    • to a being or event so completely that one transforms one's own inner
    • soul life into this other being, into this other event. We can learn
    • person within every other being, indeed unless we become similar to a
    • high degree to the other beings and events.
    • elemental world: the capacity for transforming our own being into
    • other beings outside ourselves. We must have the faculty of
    • other being. We must be able to lose the consciousness which always —
    • elemental world we get to know another being only when in a way we
    • happening, creep into every single being. It belongs to the health of
    • either to the darkening of his field of vision or to his being thrown
    • every sort of being if it enters the elemental world in its ordinary
    • process. This being said, you will understand at once the importance
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  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • world, the soul finds the happenings and beings totally different.
    • region, which the human being passes through between death and a new
    • an open, unbiased inner being what is shown as picture-scenery,
    • who is considered so supremely clever not only by the human beings but
    • it represents something that the human being cannot experience either
    • This relationship of a modern human being
    • beings to the super-sensible world. Therefore as example he is
    • the human being to the spiritual world, his book becomes completely
    • one's inner being filled with expectation.
    • inner being filled with expectation.” This is the right mood
    • “a world of living thought-beings.”
    • the spiritual world; this thought-substance forms the beings there
    • whom we can approach and enter into. Just as human beings in the
    • physical world consist of flesh and blood, these beings of the
    • with an inner essential being; they are living thought-beings.
    • Although we can enter into their inner being, they cannot perform
    • spirit language. One spirit being speaks to another; thought language
    • spiritual world as well. It is in speaking that these beings work,
    • these beings of the spiritual world are much more real than people of
    • center of the spiritual realm, where we can behold these beings and
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  • Title: Lecture: Secrets/Threshold: Lecture V
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    • an initiation cult or else by being attracted in some way or other to
    • one would like to acquire about spirit and spiritual beings or about
    • entered into their hearts and their souls, these other beings —
    • one could call them elemental beings — were like besiegers of
    • ahrimanic beings....” and so on; Felix's explanations became
    • what was being explained.
    • worked upon his inner being and strengthened it. Consequently he was
    • thought grasped by an individual human being is always permeated to a
    • being out of the forward-moving path of world evolution; then,
    • to describe it as something that lives in the individual human being.
    • of other human beings. A word emerges from the solitude of the single
    • history shows us — and being a historian, Capesius understood
    • beings created their different languages, they opened the door to a
    • it easy for Lucifer to lift human beings out of the normal progress
    • Then the human being can move between them in the middle ground by
    • designated as Philia appears to him as a spiritually tangible being,
    • alive in his soul as a real being the more Capesius understands what
    • being, living in his thoughts in such a way that they become as alive
    • In every sphere of life the human being can learn this
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • will in this world. We have to be prepared to confront beings and
    • ideas that easygoing human beings today like to form in order to
    • such beings as the luciferic and ahrimanic ones have their particular
    • as a place of living thought-beings, engaged in spiritual
    • a world of beings that consist of thought-substance; through this
    • than any human being on earth. These beings within their
    • a thought-language passes between one being and another, and where
    • thought-beings if we want to arrive at a relationship with them. I
    • As living thought-beings, we have to adjust to the
    • human being in the physical world carries out his actions through the
    • being is active towards another being; a being is active in relation
    • order to find ourselves as living thought-beings among other living
    • thought-beings. We must conduct ourselves as do the other
    • thought-beings, that is, allow our own words to be actions, to put it
    • consciousness can not know it. Like another being we will find our
    • our being that the physical consciousness usually cannot perceive
    • though bound up with our physical being.
    • that it belongs to the realm of the spirit as a living thought-being
    • among other living thought-beings, whose words are deeds; they
    • behind all these stand spiritual beings and spiritual processes.
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  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • consciousness ascends into super-sensible worlds, where the true being
    • following way. At first we have a human being living in the physical
    • other entities. As a point-like being, we confront what we might call
    • transformed into something spiritual by being brought there. And this
    • thought-beings converse. A spiritual conversation of this kind begins
    • growing as a living thought-being itself.
    • nevertheless thoroughly independent living thought-beings.
    • is that it is itself the unity of these three beings. And one must be
    • consist either in not recognizing oneself as these three beings in
    • in human beings, to see this other self in its complete
    • that the beings called Lucifer and Ahriman send their impulses into
    • thought becomes an individual living thought-being and begins to lead
    • human beings have elements in their souls beyond their full control,
    • being that are inclined to separate from the rest of the soul's life
    • being into the double.
    • that much exists in his soul-being that can be dug out, so to speak.
    • especially large amount of unresolved karma, when his inner being
    • though it were an objective being,
    • it with the unresolved karma. It becomes a shadow-being under
    • Lucifer's influence, a being like that portrayed in the Spirit of
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  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • civilization. It is extremely difficult for a human being to unravel
    • with his ordinary consciousness: the real being of man. This must
    • higher worlds, he has to step across a threshold. As an earth-being
    • May I point out again that when a human being leaves his
    • leaving the astral body the human being can then be within his true
    • actually enveloped in the element of living thought-being.
    • failings, everything that induces us to cling with our whole being
    • stranger to us, a being that is much more foreign to us than any
    • there on the threshold we actually meet a spirit being different from
    • all other spiritual beings we could meet in the super-sensible worlds.
    • The other beings appear to us in coverings more appropriate to their
    • very few human beings could endure it. To bring into consciousness
    • are the best points of attack for the ahrimanic beings.
    • human being is most apt and most willing to shrink back from:
    • they prefer to admit to being apes during the Moon epoch
    • That human beings living in the physical world are asleep in relation
    • being willing to acquire self-knowledge, shows up when it is carried
    • spiritual worlds, which the human being will take for the truly
    • will lead to a truly genuine knowledge of the being of man. It is
    • is, and discover too our relationship to the way the human being
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  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • beings in the etheric world, not His return in a physical body. The
    • forces. In them we must recognize the influence of spiritual beings.
    • the physical plane of that divine being to Whom we refer as the
    • spiritual beings, but now they had to come close to him, to descend
    • been possible. A number of human beings would have had to have a much
    • conviction could begin to live in them that a divine being would
    • always affects all people. If only a single member of a man's being
    • is touched, the others all respond. All the members of man's being
    • divine-spiritual beings.” Now, however, human beings should
    • equanimity within themselves; all comfort and well-being on earth
    • him a true human being, the I. Before a person has developed the I
    • consciousness soul. Through it the I comes into being as pure I and
    • beings. His spirit self is not yet in him; it will flow into him only
    • his being so that he was able with his purified physical forces to
    • that the God-man, Christ, merged with the human being, Jesus of
    • Him. Now, however, human beings have evolved further and have become
    • Christ will thus become visible to human beings in an etheric and not
    • seeds and soul qualities from being roughly trampled to death for
    • for a human being to recognize God in the outer world through true
    • revealed Himself to man's senses and spoke to his innermost being. A
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  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • Opposed to this stands man's own power within his inner being.
    • inner life. When in his everyday life the human being has taken
    • and breadth of life, indeed, as the very riddle of being:
    • powers that fetter every living being
    • being of man that moves forward stormily, to this potentiality
    • oft-presented picture of the nature and being of man. To
    • spiritual science, what the human being presents at first
    • among other members of the human being that he has in common
    • with all other beings around him. Beyond the physical body he
    • body, as is true for every living being. This ether body
    • beings, is his “I,” his ego. We must consider these
    • those diseased conditions that spring from the human being's
    • we say that in a measure, the outer health of the human being
    • human being of our time has lost the capacity to rouse himself
    • It is not a question of what the human being believes
    • innermost soul is to the higher members of his being. In order
    • when the human being looks out into the world and no longer has
    • “From powers that fetter every living being
    • For if the human being continues to grasp with his intellect
    • follow for the human being's health something quite different
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  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • health as there are human beings. For each human being his
    • human being are nonsense. The very part of humanity that is
    • human being, who is the most complicated being on the earth. We
    • forgets that the human being is in the throes of
    • What is meant by, “The human being is undergoing
    • development?” Again it is necessary to refer to the being
    • being, that makes of him the crown of creation. The ego
    • central point of the human being.
    • exercises. Thus, the human being works unconsciously or
    • evolves, and within evolution the human being develops himself.
    • of warmth by warmth. The human being is formed by that which in
    • process if we picture to ourselves how the being fares who is
    • there would be no development, no history of human beings. What
    • that distinguishes the human being, that he can adapt himself
    • being is too weak, too little organized to digest it all. But
    • the human being must be the never-resting causality animal.
    • affects human beings. Man must above all have an open mind in
    • in the human being has developed in a certain sense through the
    • the human being capable of understanding his environment, even
    • the gauge for the successful developing of the human being lie?
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  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • actually came into being, for what does the pupil who is learning the
    • Euclid's geometry that is being taught. Only much later, when the
    • when we come to speak of the destiny of the human being after death.
    • has to, do with the attitude of the human being towards this
    • fourteenth century. Think of the relation of a human being then living
    • course, self-instruction is possible. Equally, every human being,
    • It would be senseless to say: My own inner being must be the sole
    • of faculties enabling us to work for the well-being of humanity.
    • understand. For the constitution of the human being is such that it
    • we see the real physical human being when we look at another man
    • body, astral body and the other higher members of his being, as water
    • is a combination of oxygen and hydrogen. The being who stands before
    • In the remote past, the pictures which the human being perceived in
    • the three semicircular canals in the ears of human beings, you would
    • inherited is the innermost spiritual core of being, the Eternal in man
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • which Rosicrucianism adopts to the human being and to culture in
    • study the destiny of the human soul after death and the human being in
    • constitution and nature of the human being.
    • We must realise that the nature and being of man appear far more
    • that member which the human being has in common with the whole of
    • around him. But you must realise that this member of man's being is
    • brought into being from without. The physical body too, is, in a way,
    • “merging into” other beings, so that they are known from
    • human eye, you would find, in this highest world, living Beings. A
    • concept in the physical world is the shadow-image of Beings in this
    • The human being has ego-consciousness, “ I ”-consciousness.
    • spiritual world above. Inasmuch as the human being is endowed with
    • of the physical body. The human being has the etheric body in common
    • human etheric body and lives within you without your being aware of
    • We come now to the third member of man's being, to the astral body
    • animal world, too, has consciousness. The astral being of man and of
    • world. Just as in the case of a human being we speak of an individual
    • the individual lions living on the earth. Just as the human being has
    • human being does not become independent of this animal-ego until he
    • develops astral sight and becomes a companion of astral beings, when
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  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • When the human being sinks into sleep, his astral body and ego,
    • sleeping human being clairvoyantly, physical body and etheric body lie
    • phenomenon then has an ovoid shape. When the human being wakes, the
    • The human being, while he is asleep, lives in his astral body outside
    • body to the great astral ocean in which all human beings, animals,
    • If the astral body remained all the time within the human being, the
    • brought by the astral body from the cosmic ocean. The human being
    • the condition of the human being after death. The difference between a
    • human being. It lasts for many hours, even days, during which the
    • human being after death. The peculiarity of this tableau is that as
    • human being confronts this memory-tableau as objectively as he
    • lost to the human being through his further journeyings. He bears this
    • with the physical body; but the desires, being connected with the
    • Kamaloca. The human being begins actually to live backwards through
    • Kamaloca the human being lives through all the joy and all the
    • remembrance the human being reaches his birth, the part of the astral
    • phantom; this is the astral corpse of the human being. He has laid
    • multitude of spiritual Beings. Think, for example, of a physical human
    • being. To devachanic vision he appears like this: what the physical
    • space — like a kind of negative. Animals and human beings appear
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  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • being has to pass after death, when everything that binds him to his
    • that pervades the souls of beings in the physical world in the way of
    • dwelling-place of other, quite different Beings who are not incarnate
    • Chronicle is not actually brought into being in Devachan but in an
    • ordinary but a living Chronicle. Suppose a human being lived in the
    • he behaves like a living being. If we find Goethe, for example, he may
    • mind of the human being. Hence the picture may be confused with the
    • the human being in his Akasha-picture and what continues to evolve as
    • When the human being has passed out of Kamaloca, he has weaned himself
    • In Devachan the human being sees around him what he experienced
    • Let us be clear about what happens to the human being in Devachan. How
    • us works upon our being of soul. So that everything a human being has
    • being on earth is transferred to the outer world in Devachan, and
    • But let it not be imagined that the human being has nothing to do
    • When a human being dies, a very long period elapses before he is born
    • incarnation. While the human being sojourns in the spiritual regions
    • What beings are active here? By what beings are the changes in the
    • the question: What is the human being doing in the period between
    • worlds, under the guidance of higher Beings, at the transformation of
    • the earth. It is human beings themselves, between death and rebirth,
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  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • being who is descending from spiritual regions is clothed in an
    • among human beings between death and a new birth? For there is
    • in the higher worlds. Just as the activities of human beings in the
    • were beings incapable of mutual sympathy, incapable of forming bonds
    • of love among one another. Such beings would have a very barren
    • being and another can have a Devachan rich in content and variety. A
    • being who is already in Devachan and whose presence, it is true,
    • It is a mistake to assume that the consciousness of the human being in
    • being in Devachan has, through his spiritual organs, clear
    • Occultism reveals that the human being in the spiritual world lives
    • every element of comfortlessness; that the human being, when he ceases
    • a new etheric body by Beings of a rank similar to that of the
    • reincarnating human being; still less perfectly adapted is the
    • the incorporation of the human being into the physical world. Much of
    • We have heard that in accordance with his qualities, the human being
    • astral body he is attracted to certain human beings on the earth;
    • “ I ,” of one human being is distinct from the ego of
    • of attraction to the father. The etheric body attracts the human being
    • third week after conception. True, this being who consists of
    • the average human being performs unconsciously between birth and
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  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • human being. Whenever we envisage a connection between preceding
    • of this cosmic law in the life of the human being.
    • Man determines his future by his past and because his innermost being
    • Spiritual Science shows us that we do not live as isolated beings but
    • thoughts, feelings and sensations of human beings.
    • a new incarnation the human being reconstitutes his astral body and
    • physical body. Here are the forces which bring a human being to a
    • guidance of higher Beings — to the associations and to the place
    • for all beings, the cultivation of sympathy, gives rise to a physical
    • antipathy against other human beings, who criticises and grumbles at
    • acquisition, the bearer of this quality being the etheric body. On the
    • self-profit and wishing only to work for the well-being of all mankind
    • being is acquired at the cost of illnesses in the preceding life. Such
    • life of the human being, it often seems to be like the formation of
    • being through disease.” And so it is actually in human life:
    • of a house, comes to the human being in a later incarnation from
    • but must inevitably approach the human being sooner or later. If a
    • by Beings who work at his physical embodiment in such a way that he is
    • everything that is due to be expiated between one human being and
    • Between birth and death the human being is perpetually within a
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  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • death of a human being. We heard of the memory-tableau which appears
    • feeling becomes stronger and stronger as long as the human being is
    • described. The individual feels as though with one part of his being
    • he were in Munich, with another part of his being in Mainz, with a
    • experiencing oneself as an astral being, spread out in space,
    • beginning, as though he were within that human being with whom he was
    • other beings with whom he was associated during his life.
    • human beings who are scattered over the Earth in Kamaloca. You are
    • the starting-point of forces of attraction which bring human beings
    • astral being; another part may be on the Moon and a third on yet
    • these parts of your being.
    • guidance of higher Beings. From the point of view of mother-love many
    • It is often imagined that the human being is subject to the
    • When a human being is suffering, people sometimes say: “He
    • Suppose some human being is in distress. You yourselves are in a more
    • human beings.
    • the human being.
    • Being, was the help that intervened in the karma of untold numbers of
    • by the higher members of his being; Ego, astral body, etheric body and
    • body. The various parts of the body, as they exist in the human being
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  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • consciousness.” There are beings in our surroundings who still
    • condition is not so comprehensive, but in spite of its still being
    • human beings when the Earth was “Sun”; at that time the
    • it, they are beings who uninterruptedly sleep, and if they could speak
    • Moon was the consciousness of all human beings. It will be well to
    • of beings with a coloured surface could not have been perceived at
    • form and colour pictures the human being lived; but the pictures of
    • being orientated himself rightly with regard to the things around him.
    • carefully — which cannot utter sounds from their inner being.
    • their inner being. Even the frogs do not create sounds so. Only the
    • higher animals, which arose at the time when the human being could
    • nor had it as yet any glands. The human being at that time had merely
    • body. The principle, however, which enabled the human being to evolve
    • dreamy state like the Moon-human being, but in complete self-control,
    • of beings when he lives in this consciousness, the consciousness of
    • colour, he will hear the being of the other give forth sounds and
    • When the Earth was Sun the human being was aware in a dim way of this
    • the consciousness that the human being had on Saturn, a kind of
    • That the human being can pass through seven such planetary conditions
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • physical plane there were only human beings who had the physical body
    • now imagine that the human being has died, that even his etheric body
    • Human beings were already actually in existence on Saturn but in a
    • human beings living in the atmosphere threw their essence and being
    • activity of Saturn, there you have the kind of way the human beings
    • thus the whole cosmic All was mirrored from their being. They
    • the organism so did the souls belong to these Beings, and just as
    • consciousness of higher Beings, the consciousness of a higher world;
    • think of this substance of Saturn as being as dense as the present
    • somewhat illumined. A number of beings were present in the surrounding
    • beings, under their guidance, so to speak.
    • Certain beings worked on Saturn as independently as modern man; they
    • being consists of four members: Physical body, Etheric body, Astral
    • Now there are also beings who have no physical body, whose lowest
    • compensation a tenth member. When we consider the beings who have the
    • These beings, whose lowest member is the ego, are those who come into
    • human beings of Saturn and the ancestors of our present humanity.
    • implanted on Saturn. One also calls these ego-beings of Saturn,
    • implanted, man would never have become an independent being who can
    • independent being, cutting you off from all other beings. To this end
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  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • no question of mineral as we know it today being present on the Sun,
    • Saturn. We must therefore speak of two kingdoms as being formed on the
    • moon contains, but rather all the various substances and beings
    • substances together with the spiritual beings. As long as it was a
    • the beings in their higher development it became a Fixed Star. And now
    • effect on the beings who were evolving on the planet.
    • first of all, that the human being was again a little more advanced
    • in addition. We therefore now have a human being formed of physical
    • consequence was that the Moon human beings progressed to the third
    • divine beings, that it had not yet emancipated itself, fallen out from
    • living beings on the Moon which in appearance and in their whole
    • forming a kind of pulpy plant-mass. The Moon-beings went about on a
    • saving him. The Mother of the gods, Frigga, put all the beings of the
    • Then he heard from Frigga that she had made all beings swear not to
    • undergone evolution. Only a being still at the Moon-stage and feeling
    • Now we call to mind the beings on Saturn who had the Ego as the
    • beings whose external sheath was the etheric body. They consisted of
    • them as phantom-like beings in their etheric body; they had at that
    • esotericism calls them Angels. They are beings who today stand
    • The Spirits of Ego-hood on Saturn had as their Leader a Being whom man
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  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • One must of course realise that all the beings which inhabit the
    • how the beings have undergone various things in this transition
    • We have seen that three kinds of beings lived on the Moon, physical
    • as a being which itself possessed a sort of life, somewhat like a
    • being, in whom existed all the egos which today are to be found in
    • no human beings going about as today, equipped with ego consciousness.
    • Earth-existence the Folk soul is purely a spiritual being, perceptible
    • deny it, for there it is present as an actual living being. You would
    • into the bodies, into those beings which circled round the Moon. It is
    • the destiny of our age to deny the existence of such beings as possess
    • materialistic evolution which prefers to deny such beings as
    • beings worked in from the atmosphere of the Moon, and made the human
    • of this now newly awakened Sun-globe were the beings who today form
    • beings who were earlier animal-men now wandered on the Earth like
    • capacity to receive an Ego was implanted into the beings.
    • express it today, the human beings were still entirely group-souls,
    • also of the Sun-beings, who had withdrawn to the Sun) the
    • wandering on the Earth the human being who consisted of four members
    • higher spiritual beings, namely, the first rudiments of that which
    • expressed what had taken place in the human being during millions of
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  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • of the earlier periods of the Earth human beings were of dual-sex,
    • all the beings looked very much alike. Just as the cow has the same
    • Age. Whence arises the fact that human beings no longer resemble each
    • sex-nature the tendency had continued in the female being to produce
    • ancient Moon beings with their floating, swimming motion, were
    • “strings” conducting the blood. Thus if a being died it was
    • So these human beings with their dim consciousness only experienced
    • creates a continuous conflict between life and death, and a being who
    • individualises mankind. There is actually active in the human being an
    • condition. Thus without being a magician one learns to grasp the world
    • waters.” The human being heard the Spirit from surrounding
    • in the Atlantean, through which he saw Spiritual beings. In the
    • Nixies or similar beings.
    • come to an end, human beings must stand before one another, and soul
    • becomes in this way, a being who sinks deeper and deeper into
    • the Roman placed more value on being a Roman citizen than on being a
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • distinguish between foreseeing and being foreordained. Seeing in
    • it. At that time when the human being had not as yet entered this
    • being who was still of double sex and of a thinner, finer
    • corporeality, brought forth another being from itself. This did not
    • the etheric body of some other being proceeds from the medium. That
    • out-pressure from human beings who were ripe to continue their own
    • soul and soul, between one human being and another.
    • talks from his own standpoint, without being willing to study what
    • what means has the human being evolved to its present form? Because
    • The effect of this influence was that the human being could work much
    • body. Inasmuch as the human being becomes softer and softer, inasmuch
    • the human being will be able to draw his etheric body out of his
    • here below on earth and the human being will make use of it from
    • airwaves, so in the future man's inner being, his own likeness, which
    • today is in his word, will issue from the larynx. The human being will
    • proceed from the human being, man will speak forth man. And
    • this in the future will be the birth of a new human being — that
    • Thus the human being lives over to Jupiter inasmuch as he expels all
    • frightful beings in the future, and a humanity that thinks spiritual
    • but few human beings. Distinguish between soul-evolution and
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  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • spiritual beings which surround us. All that surrounds us has arisen
    • through these creative beings and to see them is indeed the meaning of
    • himself the wisdom which exists in germ in every human being.
    • the most lofty Being, the Leader of the Fire-Spirits of the Sun
    • could not exist without plant life, and even so must the human being
    • life, but if even the holiest, your spiritual being, should be
    • independent being as the finger on my hand. He feels himself embedded
    • significantly linked with a new life, with the feeling of being united
    • being of man. Rosicrucian theosophy is such super-sensible knowledge,
    • unnecessary to talk about the principles of man's being, or the
    • then that is the right way. Only what the human being feels of his own
    • living being, the expression of the Spirit dwelling in the Earth. Some
    • himself This is slowly being prepared. Through the regulated breathing
    • find the puny human being whom you yourself magnify into God! One who
    • fuses the human being with the whole universe and he feels all things
    • penetrates all beings; it is a factor in humanity's evolution.
  • Title: Man and Woman in Light of Spiritual Science
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    • of masculine and feminine elements within the whole human being.
    • of masculine and feminine elements within the whole human being.
    • beings be estranged from life through some kind of mysticism. It
    • look at externalities, rather one must consider the whole being of
    • the human being. An inkling of the truth dawned in many researchers
    • the opinion that the individual human being can be seen neither as
    • human being out of spiritual science as it is out of a
    • perceive as the sense-perceptible human being, is for spiritual
    • science only one member of the whole being, namely the physical body.
    • As a third member of the human being it characterises the
    • spiritual science recognises that which makes human beings human and
    • describes the human being as possessing four members.
    • science speaks of how human beings strive after ever greater
    • experiences can only become comprehensive through their being
    • if we only consider the human being with regard to the two lower
    • members, we see in reality a being with two sides. So long as one
    • aspects. In considering only one side of the human being, one is
    • one side of the same being. Error must occur with this kind of
    • the whole human being.
    • the whole truth. We must observe the human being in alternating
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  • Title: Lecture: The Son of God and the Son of Man
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    • man's real being; and indeed there are numbers who believe that they
    • preliminary. For what is really important is not that the human being
    • means the same in all human beings, in every epoch. The connections
    • Indeed the continual re-appearance of the human being in his various
    • these members, so that at each new incarnation the human being finds
    • etheric and astral bodies away from the inmost core of man's being,
    • even in the external form of the human being. If we were to go far,
    • human beings who oppose spiritual knowledge will show this more and
    • of human beings. In the men of antiquity, let us say in the Egyptians
    • be the case that as a newly-born child the human being — and
    • to the beautiful human being. The Greeks gave the stamp of human
    • humanity, these several members of man's being are differently
    • man as being the moisture and his physical body as the other part of
    • is fundamentally a different being from the being he is later on. We
    • period that the human being learns to say “I”, to grasp
    • state no human being knows anything of what happened before this
    • being. On that subject, too, modern psychologists talk the most
    • being becomes conscious of his egohood. There are books on psychology
    • today in which we may read that the human being learns first to think
    • being who is quite different from the one he is later on. It is only
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  • Title: Lecture: The Concepts of Original Sin and Grace
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    • wide-awake, conscious human being. He has descended inasmuch as he has
    • a firm centre within his own being. In order to work his way upwards
    • divine-spiritual world, reaching it not as a being with dreamy, hazy
    • consciousness, but as a being looking into the world with alert, lucid
    • being to develop; the astral body had developed earlier, the etheric
    • There are beings who obviously have no ego in the human sense, namely,
    • shall not say of a lion as we might say of a human being: he can be
    • member of his being. Did something happen to him during that stage
    • clearly understood that although man was once a being consisting of
    • was not the being he is today, but neither is he to be identified with
    • real sense, was the sinner? Not man as an ego-endowed being. Through
    • Lucifer, man became a sinner with one part of his being — the part
    • astral body having incurred guilt before man became an ego-endowed being
    • seventh year of life the physical body of the human being develops,
    • body has fully developed, the human being is able to reproduce his
    • being to bring forth another of his kind in the fullest sense. This
    • and only capacity subsequently added by the human being is that of
    • being in a position to vitiate, to weaken it. What he can still
    • being can inherit anything from his ancestors in the higher, spiritual
    • sake of the freeing of mankind. We could never have become free beings
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  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • MICROCOSMIC-SUPERSENSIBLE BEINGS
    • beings permit to work upon them all that our epoch of civilization can
    • But now we know that this entire development of the human being, this
    • the ego which he has acquired — with all that the human being has
    • refined form within the human being. But by that time the Ego, which
    • through the forces of higher Beings. Man has come to that stage in the
    • then the human being develops the Spirit-Self during the earth-period,
    • kind of Angel Being, which we ourselves are not, but which shines into
    • and only upon Jupiter will it appear as our own being, as our ego now
    • Being who shines into me from upper worlds, who directs and leads me,
    • who, through the grace of higher beings, has become my guide! ... That
    • become a preparatory stage of my own being, which will grow and evolve
    • earlier stages ... So in the future the human being will feel that
    • higher principles in the future — all that we as human beings
    • experience on earth, more advanced beings whom we designate as Angels,
    • speak of beings who during that time should have reached their seventh
    • principle, in exactly the same way that we human beings during the
    • beings, we refer to those who during the old Moon evolution remained
    • beings who were at the very diverse stages of Luciferic beings were
    • not fully evolved. So we can say that human beings came over from the
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  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • into the physical body with that part of his being which is
    • — How does man, as a spirit-soul being, use his bodily
    • consciousness. These live in our spirit-soul being, and we
    • spirit-soul being and our body. Hence we must bear in mind
    • course of life. We would understand many a human being in his
    • through the world without being compelled at all to become
    • outside his own being. Moreover, a human being at this stage
    • being as if it were an exterior fact. In most cases these
    • speak, come out of ourselves at the moment when we are being
    • occurrences we find that they happen without our being able
    • an experiment which is very useful for every human being.
    • foolish to an ordinary human being. But it does not matter if
    • man. Let us therefore construct this imaginary human being.
    • described — not the imaginary human being which we have
    • the forces which we experience as our inner being and which
    • being must use his etheric body as a mirror, as far as his
    • upon the quality of a human being. In Devachan this signifies
    • of this, the following will arise: — When a human being
    • far as his soul-spiritual being is concerned, that the laws
    • spiritual beings avoid such an individuality that exhales
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  • Title: Lecture: Hidden Forces of Soul-Life
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    • consciousness: that is, everything that a human being knows,
    • consciousness — the sense-organs being the more important,
    • one hand, that the human being acquires, as we have learned, through
    • this Imagination, or this vision, corresponds to some good Being.
    • This good Being, in that case, is not in the physical, sense-world,
    • world, inhabited by these Beings which we perceive through
    • time being. On the other hand, if we have an imaginary picture, or a
    • vision, of some sort of evil or demoniacal Being in this
    • super-sensible world, we are not powerless, as far as this Being is
    • If, during the imagination or vision of an evil Being, we call
    • picture, such a Being in this other world, must actually feel as if
    • imagination, or vision, of a good Being. In this case, also, if we
    • develop a feeling of sympathy, this Being will feel within itself a
    • All Beings — whatever may be their place in this world —
    • sub-consciousness, Whether or not a human being has a more
    • other world, in the form of demoniacal of good Beings, takes place
    • yesterday, in the form of perceptions of his own being. These would
    • we find that the human being has a more or less healthy
    • will be that the human being, when he passes through the portal of
    • forces indicated here, in our drawing, and the human being would have
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  • Title: Perception of the Elemental World
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    • nature of the human being is hidden in the very depths of his
    • nature of man's being cannot be brought to light in any other way
    • than through occult knowledge. We can learn what a human being
    • limited to the sense world, the being of man, the true, inmost nature
    • the soul of a human being enters on becoming clairvoyant and crossing
    • when you move from one living being to another, from one happening to
    • the next, you have these beings and events before you and can observe
    • being or happening. You confront them, you stand outside them and you
    • is necessary to adapt one's whole inner life of soul to a being or
    • into this other being, into this other event. We can learn nothing at
    • every other being, indeed unless we become similar, to a high degree,
    • to the other beings and events.
    • world: the capacity for transforming our own being into other beings
    • being. We must be able to lose the consciousness which always —
    • elemental world we get to know another being only when in a way we
    • happening, creep into every single being. It belongs to the health of
    • either to the darkening of his field of vision or to his being thrown
    • being if it enters the elemental world in its ordinary state.
    • process. This being said, you will understand at once the importance
    • consciousness of a human being on earth must go back and forth
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • where we can receive into ourselves the 'I-being' of the Christ,
    • with this subject matter and allow it to penetrate our being.
    • the ego of a human being hurries from one incarnation to
    • beings. Hence, leadership as we know it today was
    • They had to impart knowledge to human beings about the
    • expression of spiritual beings. The individual who knows
    • these spiritual beings also knows the forces that are at work
    • proclaim to human beings the mysteries of Mars, whereas the
    • developmental process was that one group of human beings had
    • actually human beings alive whom we could call “Jupiter
    • Oracle was to prepare human beings during the Atlantean time
    • clairvoyants and magicians. And those human beings who had
    • life. But it was precisely those human beings who possessed
    • erudition who are being assembled today, just as the leader
    • Atlantis. These disdained people are being assembled to
    • that the etheric body dissolves after a human being has died;
    • is not the case that the etheric bodies of all human beings
    • being is descending to a new incarnation, he must envelop
    • would have found them to be simple human beings, for they
    • they were merely simple human beings possessing the new
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  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • of Schiller's spiritual being, and he was inspired to write these beautiful
    • eminent example of this shaping, whereby an inner being reveals itself
    • Indeed, we feel that character is inseparable from a person's whole being,
    • influence, resounding from within a human being as harmony or disharmony,
    • the being of man. We must show how the harmonious or disharmonious play of
    • because human beings pass repeatedly through the condition of sleep. In daily
    • initially soft human body. Now for the first time we can weave into our being
    • being certain finer fruits of foregoing lives.
    • the harmony or disharmony that a human being has wrought in his soul-members
    • is impressed by his Ego on his exterior being in his next earthly life. Human
    • definite character manifest externally, but in the depths of his being he has
    • external parts of his physical body the imprint of a man's inner being can be
    • moment, when a man loses the foundation of his character, of his being as a
    • finally, from about the 21st year onwards, the time comes when a human being
    • meets the world as a free, independent being and can himself work on the
    • elements in the human being are most open to development during particular
    • man whose whole being is imprisoned in his soul, so that he is unable to
    • enormously health-giving influence on human beings while they are growing
    • this play of gestures, springing from a man's inner being, can tell us a
    • from being objective, they speak directly out of the Sentient Soul, putting
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  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • the soul's being.” We shall be speaking here of the soul and its life,
    • stands before us, is a far more complicated being than he is held to be by
    • a second member of man's being: we call it the etheric body or life-body.
    • before us a lifeless human being. When a human being has passed through the
    • beings who possess a certain form of consciousness: with the animals. Astral
    • being, whereby he ranks as the crown of earthly creation. These flowers here,
    • spring from our own inner being. This is the little name ‘I’. If
    • forth from within yourself and must designate your inmost being. Hence the
    • innermost being of man which can be called the divine element in him. We do
    • like substance with the divine being that permeates and pulses through the
    • man, since he is a self-conscious being with an inner activity springing from
    • the centre of his being, should not limit his idea of evolution to a mere
    • an active being he must himself take hold of his own evolution. He must raise
    • being. We have first the astral body, the vehicle of pleasure and pain, of
    • being it is possible to distinguish the part of the astral body on which the
    • So it was that the Ego, working from the inner being of man, created the
    • being, consisting of three distinct soul-members — Sentient Soul,
    • principle is brought into being by the work of the Ego on the etheric body:
    • principle is brought into being when the Ego has created in the physical body
    • world as human beings endowed with knowledge and cognition.
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  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • consonants were written, the vowels being inserted
    • speaker's inmost being, whereas the consonants were
    • in the Ego were only gradually being awakened by perception
    • a few human beings were able to experience in the astral body
    • quite other being is using this sheath in order to accomplish
    • soul to accomplish what no human being could have
    • the beings of the spiritual world, but now he was inwardly
    • that is being proclaimed in advance? First of all we must be
    • in Pisces and not in Aquarius; also that the Being who was to
    • ancient symbol of fishes for the Being who was the bearer of
    • banal. Thus when a human being is standing in front of us, we
    • being with two legs and a human face the only way of
    • of many forces. But the being who manifests in the man may
    • three human beings. One is a peasant in ancient Persia,
    • Earth there lives the being we call Zarathustra, though his
    • essential being is not there at all.
    • being, apart altogether from the outer appearance. An old man
    • it was simply that the Sun-force was being made visible. This
    • the flesh; but the Being in the flesh also moved about
    • Beings, he sees the emanations of his untamed fantasies. This
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  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • reality of being; again in the post-Christian era they point to Him as
    • essentially different being, in that when he (Jesus of Nazareth)
    • prepare human beings for the epoch connected paramountly with the
    • Impulse will manifest in such a way that human beings will behold the
    • has worked on into our own time, either as a human being or from his
    • gather his pupils around him, and many human beings, if they were
    • The human beings of whom it can be said that they were, or will now
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • accept, whilst imagining they are being genuinely discriminating.
    • of confidence that each personality has in the other. Human beings
    • ether as being in matter and outside, and it was taken for granted
    • soul life being shown in a wrong light and dragged down by the worst
    • kind, acquires a reputation of being inadequate in the eyes of those
    • can be very clever and intellectual without being moral. Nowadays
    • in an ever-increasing number of human beings in the course of the
    • lift it up into the astral world. The human being who has advanced to
    • human beings in the lower Devachanic world, revealing Himself through
    • In the age of morality a number of human beings will perceive the
    • help of beings that have no macrocosmic significance of their own but
    • beyond man himself. On the other hand Christ is a macrocosmic being at
    • microcosmic beings work as teachers and seek to carry mankind forward
    • His full reality of being; again in the Christian era they point to
    • essentially different Being, in that when He reached the age of thirty
    • Buddha. But as it is his mission to prepare human beings for the epoch
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • will manifest in such a way that human beings will behold the Christ
    • world. And he has worked on into our time, either as a human being or
    • to gather his pupils around him, and many human beings, if they were
    • The human beings of whom it can be said that they were, or will be,
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • means that the human being must submerge himself in the
    • being, as a soul and spiritual entity, make use of his physical
    • is, first of all, the belief that the human being possesses in
    • creates the human being is just as true as that the brain
    • spirit and soul being to the body. We will hold before our
    • connections without being able to say what causes this
    • the human being must learn to know himself in order that he may
    • itself as a fact, and a human being, as evolution is today, is
    • although the human being is confronted in reality by a
    • artificial human being who, through his own abilities, brought
    • about. In short, we construct for ourselves a human being who
    • Well, we construct for ourselves this human being. At first it
    • wishes to detach himself from this being which he has
    • from this artificial human being; it lives within you. And in a
    • original self-created being of phantasy, but that which this
    • consciousness, so must the human being make use of his etheric
    • human being. The following is possible there which is
    • a result the following occurs: If a human being has entered and
    • certain spiritual beings avoid a personality who gives out the
    • the beneficent influence of certain beings who retreat
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  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • being, through spiritual training, attains to imagination,
    • has a false idea of what is being experienced by the departed.
    • of a good being. This good being is not in the physical, but in
    • such beings exist and which we perceive, perchance, through an
    • world as an evil or demonic being, either through an imaginary
    • image or a vision, we are not, in regard to this being as
    • super-sensible imagination or vision of an evil being we develop
    • an imagination or vision of a good being. If in this case we
    • develop a sympathetic feeling, the being feels impelled
    • to approach and to connect itself with us. All beings who in
    • these lines (b–c) that living force within the human being
    • influence upon the demonic or beneficent beings inhabiting the
    • outer world can only be exerted if the human being has visions,
    • visions and imaginations as perceptions of his own being; they
    • a human being possesses more or less healthy breathing and
    • human being either deprives himself of his life forces, or adds
    • — this being the normal feeling about lies — if
    • The result is that when this human being goes through the gate
    • the conscious to the subconscious, that the human being
    • therefore, that a human being, through his subconscious
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  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • and destination of the human being, of the soul experiences
    • being is only concerned with that which his senses teach him
    • as well as the usual reason are quiet if the human being is
    • the human being experiences from morning to evening were
    • being is able to become aware of that which is unconscious
    • his full heart onto the other human being that he does not
    • always grasp some sides of it only; however, its being is
    • is better that the human being uses such mental pictures with
    • a vision, a hallucination overpowers the human being, it
    • those spiritual beings and facts, which are behind the physical
    • world of cognition. All mental pictures of the spiritual beings
    • spiritual-scientific recognising human being who enters with
    • Thus, we realise that the human being attains a more intensive,
    • into the human being, so that he/she speaks or writes with
    • the human being has repeatedly sent his Imaginations into the
    • human being listens to his own speech. You have this
    • you only recognise beings and facts of the spiritual world if
    • human being knows if he speaks that he can form words that he
    • which question could the human being be more interested? An old
    • or which it does not like to endure. The human being often
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  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • have explained the day before yesterday that the human being
    • able to feel the supersensible facts and beings
    • the universal world being, and this world being with its
    • the spiritual work and actions of beings of the world. Thus,
    • Catholic views beholds certain beings in the spiritual world
    • Protestant. Since the experience of spiritual forces and beings
    • the manifestations of the person concerned. Should beings of
    • possibility to look through the medium at the real beings that
    • but to an investigation about how the human being gets
    • nothing as difficult for the human being as self-knowledge,
    • being.
    • by them as it were from your own being that you face
    • consists of the fact that you grow tired of your own being in
    • who has not strongly felt this weariness of the own being.
    • your own being as it were from yourself with all possible,
    • mostly unpleasant qualities. Besides pictures of beings appear,
    • see yourself surrounded by nothing but pictures of other beings
    • Briefly, you feel your being as it were allocated to other
    • beings. It is really something that is well met with the
    • picture of Dionysus whose being is split and divided. Any
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • superficially causes human beings to sleep away the important
    • important events is a special characteristic of the human being of the
    • also within this state with a part of our being between awakening and
    • falling asleep. We are by no means awake with our entire being between
    • be awake. We are always, in a certain respect, sleeping human beings.
    • feelings all this takes place simultaneously. Feeling itself is being
    • and willing human beings. We are constantly in a super-sensible world;
    • constantly stream through their being; the dead stand within this
    • always around us; we are surrounded also by those being who live
    • You need only form the conception of a human being sleeping in a room:
    • we are in regard to the world of physical beings while we sleep. We
    • My dear friends, from this it follows that the human being perceives
    • exists. If the human being were to grasp full reality, his knowledge
    • beings and the forces that come from the realm of the so-called dead.
    • more or less, the human being was guided by dark, unknown forces in
    • being must enter into conscious relationship with certain forces which
    • It will not be easy to make human beings conscious of these things to
    • whole human being. History as it is taught today is the study of a
    • and so,” The human being partly sleeps away the historical events
    • live with the beings of the animal, plant, and mineral realms. Mankind
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • it. Human beings lack the perspective to see this; for such a thing
    • to be only material. This has brought about the fact that human beings
    • seventies of the last century this spiritual being prepared himself
    • Anthroposophic Press, New York.} This spiritual being whom we call the
    • These spiritual beings who had to be fought by the Archangel Michael
    • differentiation among human beings. Those spiritual beings who are the
    • direct followers of the Archangels strive to lead human beings back to
    • these beings alone had been active, mankind would have become one
    • somewhat higher level. These spiritual beings, however, against whom
    • may be called Ahrimanic beings, and we must realize that the Ahrimanic
    • Certain spiritual beings whose task in the spiritual world it was to
    • upon the earth. These spiritual beings who up to the forties produced
    • If one learns to know those human beings who descended to earthly
    • human beings who, after the year 1848 — more precisely, after
    • life of the earth, where they now are among human beings. One
    • It is, in general, very difficult to speak to human beings of the
    • the physical plane, the more human beings sleep through it.
    • that human beings will soon be called upon to understand something
    • between death and a new birth, {Rudolf Steiner, The Inner Being of
    • being dies in his youth, he has, in a spiritual sense, not actually
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  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • his relation to his physical being. Here in the physical world one
    • oneself as a multiplicity; we see all the forces and beings that work
    • of us and we would be torn into multiplicity. Ahrimanic beings would
    • take pieces of our being and disguise themselves with them and
    • beings approach it in the spiritual world it immediately knows
    • You (elemental beings) are the builders of my physical body. We
    • of ahrimanic and luciferic beings is necessary for the world order as
    • strengthen his soul so that he recognizes the attacks of these beings
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • beings who bring up our own thoughts in us. Luciferic beings are
    • between members of our being changes through meditation. Even when we
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • apparatus. Then the man knows how thoughts come into being, and
    • spiritual world the condition of being closed off in oneself
    • ceases. One feels as if one were spread out in other beings. In the
    • beings on old Moon, from angels up to Spirits of Form. Thereby they
    • Floats over real developing being
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • creating beings each day. We will begin with the guiding verse which
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
    • lucifereic beings in exoteric classes we formed the view that these
    • Luciferic beings, to Lucifer, then the meditation verse:
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • period has its own regent, modestly turns to the spiritual being who
    • Your being lived in my sensation as my being.
    • My soul felt its own being in itself.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • divine beings. Everything that we think, feel and will in the way of
    • that's guided by higher beings. Thereby we begin something
    • absolutely new. In an esoteric training we stop being led by
    • spiritual, divine beings and we become independent companions of
    • body and ego, which are kept in harmony by higher beings. If we carry
    • sounds that one thinks one hears; beings who want to pull a meditator
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • Your spirit is an image of my own being.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May your being permeate my will
    • And your being's creator words.
    • beings there That's why when we wake up in the morning we should never
    • we cut ourselves off from spiritual beings and forces in which we
    • first thought should be to think thankfully about sublime beings.
    • beings if he approaches meditation with impure thoughts and feelings.
    • sleep with thoughts of reverence and thanks towards divine beings
    • body are outside if such beings did not maintain our physical and
    • towards great divine beings.
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • beings. Theosophy works on men whether they bring a receptivity for
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • spiritual space is filled by good and gad beings of all kinds with
    • Different spirits work down in each age, and the same beings
    • the east The spheres of various beings bound his individual spiritual
    • separated from spiritual beings — which is filled by the man
    • himself. The streams that work through his four-folded being hold
    • wanted to draw the way these good and bad beings work in space and
    • can't press into the human being. It's the angels,
    • human being. Now when the etheric body expands during meditation
    • it's in all of these beings and facts that are outside the
    • with the etheric body. And if there's a bad being here or
    • out there in space. If we have a relation to such a bad being
    • stuck to this being and connects itself with it through its wish
    • scattered in space that seem to be individual beings during our
    • over these scattered astral pieces. Other beings took care of this.
    • the beings and hierarchies that worked in to create man and to make
    • gotten to know our own being through intensive study, when we thereby
    • is the incarnation of this or that being, even if it's true.
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • all of our organs and the whole human being are only symbols of
    • Another being becomes active
    • worlds, we might get a feeling of being choked or of someone sitting
    • on our chest. The Luciferic being who causes this is Azazel. He
    • causes behind every thing and encounter. Spiritual beings have to do
    • being started at a school, and all its teachers had to take an exam.
    • we're often not thinking about our work. And the being who has to make
    • we'll wake up in the morn with a feeling of being fettered, as
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • meditation if angels or other spiritual beings would come beforehand
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • and perishable. We made it that way. Divine beings made it
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • that what thinks in us is related to the I, that the sublime beings
  • Title: Genesis: Lecture I
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    • spiritual beings, in this detailed study of the seven days of creation
    • a question of being able to replace the old words by modern ones; it
    • Sun and Moon evolutions, spiritual Beings were its leaders and its
    • the outer garments of spiritual Beings who are the reality. Thus when
    • progressed, and at the time now being described has reached a certain
    • Beings, weaving within it, look out upon us, spiritual Beings who
    • us spiritual Beings, turning their countenances towards us, as it
    • the second sound, summoned up the countenances of the spiritual Beings
    • own inner being! Imagine yourselves as having been asleep for a
    • activity, or of some external thing or of some being; it does not
    • Beings called in Genesis the Elohim, reflecting within themselves.
    • spiritual Beings, who, however, in a similar way — save that
    • of a group of cosmic Beings who awaken in themselves two complexes;
    • these cosmic Beings, who are called in Genesis the Elohim, musing in
    • themselves, what kind of Beings are they? In the course of
    • stages of evolution was man present as the being he is today, the
    • being that he will more and more become in the future; that was not
    • possible in earlier stages. And those spiritual Beings who directed
    • whether they were higher or lower. Those Beings who wove in the
    • Beings. To begin with, however, we can come to know one aspect of
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  • Title: Genesis: Lecture II
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    • spiritual beings, in this detailed study of the seven days of creation
    • are external expressions of spiritual Beings. It would not be quite
    • Beings who existed before man, the Beings whom the Bible calls
    • even his outer form bears testimony to the fact that his being lives
    • what permeates this tohu wabohu as warmth as being the
    • Being that is radiating light into space. This condition can be
    • it than by saying that the Beings who had withdrawn their highest
    • the Beings of the Elohim as spread over the whole cosmos, we must
    • something he possesses which none of the beings around him has
  • Title: Genesis: Lecture III
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    • spiritual beings, in this detailed study of the seven days of creation
    • the super-sensible world where are the spiritual Beings who lie behind
    • our external physical plants, those Beings whom we have learnt to
    • group-souls of the plants actually live as real Beings. And these
    • because the beings living upon it could receive the forces of the sun
    • which followed the coming into being of light. In dry prose, what
    • evolution, after a duality had come into being, after the sun had
    • that what constituted the very core of man's being could enter in. We
    • of astrality. Everything which has being has astrality. To infuse the
    • ego, the fourth member of human nature, into a being in this whole
    • something was being infused into evolution which finally revealed
    • the world, if the differing activities of seven Beings had to combine
    • that he is being experienced. When he is able to experience himself
  • Title: Genesis: Lecture IV
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    • spiritual beings, in this detailed study of the seven days of creation
    • psychic. Feel your way into yourself as a warmth-bearing being
    • there. In reality spiritual Beings are announcing themselves
    • a Being who disseminates this warmth, and finds thereby means of
    • For the time being let us ignore the condensation process which goes
    • into being on the third
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • and the question arises: what kind of Beings are the Elohim? So that
    • the spiritual Beings who stand nearest to man. Only then do we come
    • second of these trinities, and identify them with those Beings whom
    • called Elohim. Thus the Elohim are lofty, sublime spiritual Beings
    • of these Beings if we bring home to ourselves that in the order of
    • stages above the human stage. Spiritual Beings at this stage can
    • account by the Beings whom we have called the Archai, or the Spirits
    • have highly exalted Beings, Beings who at the time of the Saturn
    • account? Since we know what lofty, sublime Beings the Elohim are, we
    • creative forces, did they not appoint other Beings such as the Archai
    • examination of the words. For the time being I will make use of a
    • these powers, these Beings, they called Aeons. By these Aeons they do
    • not mean periods of time, but Beings. They mean that a first Aeon
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  • Title: Genesis: Lecture V
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    • spiritual beings, in this detailed study of the seven days of creation
    • we have to look for much more reality — many more Beings —
    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • in the Genesis account. Of course it is easy to see Being when the
    • the sense of the ancient tradition we have to look for Being not only
    • see something of the nature of Being behind what is described as
    • the darkness there of itself; or does spiritual Being lie behind this
    • of evolution certain Beings remain behind. Only a certain number of
    • Beings reach their goal. I have often used a singularly bald
    • too, certain Beings do in fact lag behind, do not attain their
    • evolution certain Beings did not reach their proper goal, they lagged
    • recognise on the Sun the Beings who were still really Saturn Beings?
    • the very essence of the Sun state. But because these Beings were
    • this darkness was the mark of the Beings remaining at the Saturn
    • stage, just as the weaving light indicated the Beings who had
    • interweaving of Beings who were still at the Saturn stage of
    • development with Beings who had progressed normally to the Sun stage.
    • From the inner aspect these Beings moved in and out among one
    • advanced Beings, light, and the manifestation of the Beings remaining
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  • Title: Genesis: Lecture VI
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    • spiritual beings, in this detailed study of the seven days of creation
    • preceding lectures to form an idea as to how spiritual Beings, whom
    • maya that the real Beings reveal themselves. And if we scorn
    • of spiritual Beings. To include what we today call our physical body,
    • the lowest member of our human being, and to give it its place in
    • Beings on Saturn who participated in the first stages of the work on
    • that to begin with, certain spiritual Beings worked on Saturn who had
    • Beings are none other than those whom we call the Spirits of Will.
    • think that such Beings as the Spirits of Will finished their work at
    • lies spiritual weaving, spiritual being, spiritual activity. And
    • rarefied warmth-substance, the denser air comes into being. It is
    • possible, forces whose very being flowed out from Saturn as warmth
    • lowly, we sometimes meet very high and exalted Beings. It is easy to
    • exalted spiritual Beings have worked in the object of his contempt to
    • the deepest reverence for the exalted Beings we call the Spirits of
    • upon which we are all the time being supported, as upon a solid
    • element in Beings of a lower hierarchy. For the condensation of the
    • essential Being of the Thrones; in so far as this basic substance
    • around us, it speaks to us in the Being of the Thrones; but it is
    • things in this way, we gaze into the living, moving being which stirs
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  • Title: Genesis: Lecture VII
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    • spiritual beings, in this detailed study of the seven days of creation
    • contrasted with what we ourselves are in our inner being. This
    • that. Beings with the Moon-consciousness made no such distinction.
    • but that you felt “The real being of this rose which hovers
    • its being extends outward into space, and is actually in me.”
    • that a fire external to ourselves appears as a being radiating light.
    • does not extend to external Beings. This is a source of countless
    • reality of a being whom he knows on the physical plane — Maria
    • do not express real spiritual Beings, but a kind of organic
    • outside me are two Beings,” the probability is that he would be
    • presence of spiritual Beings.
    • one's own inner being. Such an organic consciousness was quite
    • normal during the Moon evolution. The human being at that stage
    • Beings who took part in the development of our universe was the
    • organs were, so to say, drawn forth from the Beings. During the earth
    • being. Thus the outer world was an inner world, because the entire
    • outer world was working upon his inner being. And he made no
    • perceived in his own being the work of those Beings who later became
    • Beings whom we speak of as belonging to this or that hierarchy had
    • something outside us; earlier, all the Beings of whom we can speak
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  • Title: Genesis: Lecture VIII
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    • spiritual beings, in this detailed study of the seven days of creation
    • human being is to be found in the days before the sixth. If the earth
    • evolutions we should expect to find the human being there all the
    • one.” Thus man is pre-eminently the earth being, the
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • is it which is being prepared in the very first rudiments of man?
    • today we have to look upon as something inward. That is what is being
    • circumference of the earth, where the Elohim and the Beings
    • Beings. So far he has no independent existence. It is as if he were
    • being fashioned as an organ within the Elohim, the Archai and so on
    • is natural that it is of these Beings that we are told, for at this
    • beings as well. But you can easily see that if man is one day to
    • being has to come about. This soul-spiritual element must gradually
    • cosmos. It has been united with all the planetary Beings associated
    • Jupiter and so on, and in these planetary Beings are the
    • body quit the physical body when the human being falls asleep. But in
    • the planetary Beings. That is the very reason why we call it the
    • take place. Man still remains a super-sensible etheric being. But a
    • appearance before man became visible as an earth being. Before man
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  • Title: Genesis: Lecture IX
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    • spiritual beings, in this detailed study of the seven days of creation
    • the spiritual Beings who belong to it — had to withdraw from
    • those Beings remained united with it, their forces would have worked
    • number of Beings transfer the scene of their operations to a
    • remained for a time with the earth. It was only very exalted Beings
    • yesterday's lecture that men were still psycho-spiritual beings at
    • which the human being could thrive. Whereas the earth's forces would
    • moon too withdrew, and both sun and moon Beings then worked upon the
    • to be transformed into the crust of the earth. The beings
    • planetary bodies, or planetary Beings, brought about by the hardening
    • organisation. Let us look at the human being for a moment. Today we
    • being at that time belonged to the part of man which today withdraws
    • it belonged to the astral being of man. It is the forces working in
    • with the planetary Beings. But in those far-away times man was not
    • during the day as our physical and etheric bodies was being prepared.
    • incarnation, a state in which human beings could once more live. From
    • human beings especially, would have been constrained towards a state
    • of mummification, a hardened, woody condition. The human being would
    • within the earth it never could have been. The Beings who guided this
    • they? They were the very Beings who had just united themselves with
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  • Title: Genesis: Lecture X
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    • spiritual beings, in this detailed study of the seven days of creation
    • Being who represents the Elohim as one undivided entity, with Him
    • say, a living being.
    • of man depended upon his being able to wait in his spiritual nature
    • nature which enabled him to become a mature being. Had he come down
    • “day,” he could only have become a being resembling
    • physically the beings of the air and of the water. How does Genesis
    • describe the being of man? Wonderfully! The passage is a model of
    • group to achieve a common purpose. Man began by being the common
    • of creation. There was no such differentiation in the human being who
    • At that time all human beings had a bodily nature in common. We can best
    • creation in due order of other, lower beings. Thus the animals became
    • himself becomes a living being.
    • the essential thing is that man did not become a living being in the
    • same way as the other, lower beings, whose nature is described as
    • nephesch; man was first endowed with a higher member of his being, a
    • the human being by Jahve-Elohim had already been prepared earlier. It
    • awareness that man first became a living being through the
    • to become effective, the human soul-spiritual being, which still
    • being had to wait; in him the lower, the animal stages, had to be
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • the higher spiritual Beings who direct the super-sensible worlds.
    • These sacrifices are in fact being made, but men are as yet too
    • Persephone in the human being himself. The name of Demeter points us
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
    • beings can only be understood when one takes into consideration both
  • Title: Lecture: Wonders of the World: Lecture 2
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    • real Beings. Such a figure as Persephone is a relic of this
    • times, the same living Beings who lay hid behind the figures of Greek
    • at work today in the human being without his being able to give a
    • him by the powers of Nature, by divine Beings. When man turned his
    • shortsighted to think that the human being was always formed as he is
    • did they work? Well, when the human being ate and when he breathed,
    • was the same with other gods. In nourishing human beings, in causing
    • essential being is ensheathed. His essential being is enclosed in
    • historical development of the human being, is the ether body. Let us
    • of human nature, man in his inmost being has become subject, so far
    • to do with the ether body itself. Besides being the source
    • human being did not get to know the world in the way he does today;
    • spiritual world he saw pictures of spiritual Beings. Man saw around
    • Hence the whole picture of the world which the human being makes, the
    • to do with the conditions determining sickness and health, being
    • up to the change of teeth the human being develops primarily his
    • coming of the Christ Being, who will become ever better understood by
    • being led to ever higher capacities. The soul's heightened
    • our own century, will become visible as an etheric Being to human
  • Title: Lecture: Wonders of the World: Lecture 3
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    • world was as much the deed of spiritual Beings as for us a movement
    • the moving hand so to say, of divine-spiritual Beings, but we see
    • Being who gave birth out of the universal ether to all these
    • way of the spiritual-scientific outlook. Zeus was a Being with a
    • human being and try to learn something of the forces which call forth
    • to speak of the physical body, the densest part of the human being.
    • composed of all those characteristics of the human being which have
    • nature of his being into astral, etheric and physical bodies. The
    • and thus seeks more within his own being for the distinguishing
    • occult investigation in this direction is being pursued with greater
    • ‘clear-tasting’ of one's own being. Just as one can
    • being, and I can describe to you the difference between external
    • can have in connection with his own threefold being.
    • because it consists basically in being filled through and through
    • separate members of the human being.
    • members of the human being. These things are symbols of the true
  • Title: Lecture: Wonders of the World: Lecture 4
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    • being?’ For in our time we have of course to regard the whole
    • being, the forces of the universe corresponding to the ego must also
    • far more closely bound up with the human being than the other gods
    • powers and spiritual beings in general work into our earthly
    • the epochs of its own civilisation, is guided by Beings whom we must
    • call super-human, Beings not accessible to human sense-perception,
    • only to clairvoyant sight. If we turn to the category of Beings
    • Beings of the first category, and you know the relationship in which
    • embodiment. At that time these Angel Beings, who today take part in
    • these Beings are particularly fitted to be responsible for this
    • meant these Angelic Beings, and the ancient Egyptians who were
    • those who were the leaders of mankind were not normal men, but Beings
    • of a superhuman nature, Beings who had already completed their human
    • beings who are going through their human evolution on the Earth
    • inspirations they were able to see before them those guiding Beings
    • clairvoyants offered up their bodies to the guiding Beings, they said
    • and through him as the instrument of a higher Being, one who had
    • others in a different position. They were Angel Beings in the lowest
    • stage of Luciferic development, Angel Beings who had not completed
    • humanity, thus Beings who, when the Earth evolution began, were
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • infer that they knew that, just as human beings on the physical plane
    • exception into the ranks of the Luciferic beings. If we ask ourselves
    • consciousness of being under a divine hierarchy which in its own
    • the Luciferic beings, or the Angels who during the Moon evolution
    • Greeks were certainly aware that in their own time the Beings of
    • gods we have beings who underwent their fleshly incarnation in
    • gods as true Luciferic beings who had already gone through their
    • these forces are at work outside in space without being gathered
    • for him to conceive of the Being of Christ Jesus Himself. For if we
    • long as human beings in general, could think of this soul as confined to
    • himself, united with the beings of the surrounding world, whom
    • soul-experiences. You are even told how the human being has to ask
    • drained, literally starved of one's own being, which has turned
    • of Atlantis these gods were human beings, with souls which had a
    • had participated. But because they were retarded Beings they could
    • being, so to say, was still outside the body. Man did not believe
    • divine Being whose relationship with Zeus was regarded as that of a
    • bear something in my being to which I owe my earthly consciousness,
    • representing the element of one-ness, of homogeneity, of Being as yet
    • belongs to the category of those Luciferic beings who labour to bring
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • divine beings or divine forces. Hence in these wonderful clues we
    • nature, and thus have called forth a reality of our own inner being
    • basis of all beings. Particularly when we study the entire man, the
    • body, astral body and ego. Our being consists of these four members.
    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • innermost member of the human being, the ego, which as you know we
    • this youngest and highest member of the human being is that its
    • existence, its reality, is capable of being perceived in one example
    • being, let us now turn to the outermost member, to the physical body.
    • inner being to clairvoyant consciousness. To ordinary consciousness,
    • to know it in its own inner being, by direct knowledge, whereas what
    • at all in accordance with our inmost being; but the ego we see here
    • keeping with our inmost being. Please take note of that, it is an
    • deepest being of man, and that the external physical body we have
    • today actually does not measure up at all to the inner being of man.
    • his being, the sensible reality, really measures up to the divine ego
    • than this being overcome by shame.
    • consciousness which looked up into a world full of spiritual beings
    • and spiritual deeds, into a world in which the human being was still
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • the human being, that he consists of physical body, etheric body,
    • For knowledge is bound up with the whole being of man, and unless the
    • true being of man, his fourfold nature, is taken into account, the
    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • in the three higher members of the human being, takes place from the
    • super-sensible members of the human being, and then we can ask
    • supersensibly in the human being. The obvious truth upon which modern
    • this activity may become evident to the human being himself, in order
    • organisation. If, as an earthly being today, man had not this
    • to become the reflecting apparatus for what the human being really
    • we can experience that the soul is being put to a first and very
    • thrown back to us, and the human being can no more see into his own
    • physical being than he can see what is behind the mirror. Moreover he
    • own being. That has to take place in the Mysteries. In other words,
    • human being was of course not conscious of what really takes place at
    • genius of language knew that, when the human being goes through the
    • a higher Being than man, who participated in the creation of the
    • have originated behind what the human being has in his consciousness.
    • penetrate into his inmost being, which otherwise is only reflected by
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • influences play their part in man, in his whole nature and being. And
    • degree of disinterestedness, whereas usually the human being wants to
    • be described in the following way. When the human being cultivates
    • being, then as a rule he discovers something in himself which he
    • being plunges more deeply into his own nature and his own being that
    • Thus what we have today as the fourfold human being has been slowly
    • the time the Moon evolution came to an end, the human being had
    • physical body. Let us consider what a part of the human being
    • being in man's physical organism his blood circulation with its
    • would work today if it were left to itself. The human being would
    • the brain in such a way that the human being may be able to make use
    • that it has become sullied by our own being.
    • as a kind of impurity of our own being. If we would understand the
    • of the divine-spiritual Beings who held sway in evolution when the
    • were divine-spiritual Beings working directly on Saturn, Sun and Moon
    • divine-spiritual Beings in the periphery who surrounded the spiritual
    • Beings working directly in Saturn, Sun and Moon just as air surrounds
    • on the one hand it makes real soul-beings of us, on the other hand it
    • souls. Now man with his thoughts, even as a being of soul, is still
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • try to picture to ourselves what the human being was like in this
    • there entered the most diverse currents; the Beings
    • forces which through the spiritual Beings of the higher hierarchies
    • to beings of another kingdom, in the formation of which they were
    • Lemurian time — and which also worked upon the human being
    • preLemurian Phantoms of human beings had been. As a result of their
    • human being approached the Earth in such a way as to enable all these
    • being because the forces which work down upon the Earth from cosmic
    • forms the foundation of the human being which cannot be seen
    • then the human form as we have it today comes into being before us.
    • up the human being and which have a profound meaning for human
    • without, cosmic forces, were at work, both upon the human being
    • They are Beings who were encountered by the pupils of the Greek
    • They had to behold the unconscious part of the human being in such a
    • purest way not only into the unconscious part of the human being, but
    • of the human being is essential to the perfection of humanity upon
    • being completely? As man inwardly receives this Impulse he will more
    • the human being, will encompass him to a greater and greater extent,
    • —, this Being, who later through the Baptism by John in the
    • the warmth element to air (warmth being the essential feature of the
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • happens in the world, and about its Beings, man attains a certain
    • the most arresting Beings and facts of the world-process. It was said
    • that the human being starts out from a feeling of wonder about things
    • and Beings and that from this feeling of wonder all philosophy, all
    • in the phenomena and Beings of the world.
    • Beings of Greek mythology, his feeling of wonder transformed itself
    • must see that the manner in which the human being looks at the world
    • human being, came into play in the old clairvoyant days. To achieve
    • that the human being let flow far more of his own self, far more of
    • knowledge the human being acquires only a part of knowledge, a part
    • involve a feeling of being spread out, with a set of weak ideas,
    • on every hand; every healthy soul has to undergo the fear of being
    • swallowed up with the best part of his being, with what constitutes
    • and penetrate behind our ego-consciousness into our own being, when
    • penetrate into our own inner being. We can be very clearly aware of
    • esoteric life a man delves into his own inner being, he is overcome
    • themselves all the time to develop what is human being, we
    • achievements, of the other divine-spiritual Beings, whom in the
    • beings and burn ourselves up in them. That is why the ordeals are so
    • to recognise the being of man, learn to know all the secrets of the
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  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • being spread must have generated a host of clairvoyant men who are
  • Title: Esoteric Lesson: Muenchen, 11-6-1906
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    • various beings who continually go in and out of his bodies by becoming
    • a certain power. If a man knows the spirits and beings who
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • In four to six centuries the small group of men who are being prepared
    • In pure love to all beings
    • substance that envelops one's whole being like a mild bath.
    • the u predominates. This always expresses a resting, a being embedded.
  • Title: Esoteric Lesson: Munich, 3-17-1908
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    • talented, productive man? He really only has the talent of being able
    • inwardly free human being. When some esoteric pupils say that they're
    • that he can enter the spiritual world as a free, self-conscious being,
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • different things. Some beings don't think and yet are very wise. They
    • execute plans very wisely, although they were created by other beings.
    • phlegmatic and melancholic beings create an etheric body for a man
    • from each of these beings, although one or the other usually
    • beings are enemies of the philistine, petty things that a man would
    • get into if he got too much from the melancholic beings. Choleric
    • beings also become manifest in fire, sanguine ones in air, phlegmatics
    • in water and melancholic beings in earth. Our earth is the outer
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • is being torn to pieces when we devote ourselves completely to our
    • respectively. All kinds of high spiritual beings worked on our
    • heart or the liver; reproductive organs were created by some beings
  • Title: Esoteric Lesson: Muenchen, 3-8-1909
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    • The more the beings we see during meditation that look like sphinxes,
    • sublime beings and that one is on the right path with one's
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • being when he let a second word of Christ live in his soul:
    • An esoteric should kindle full devotion for divine beings in his soul.
    • concentration. He learns to see the light world of spiritual beings
    • and the spiritual will being who resounds towards him, audible to his
    • for the work of spiritual beings.
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • of beings enter them, beings who are of the same nature as our I and
    • spiritual beings when we've developed our astral organs, and
    • with a being intensively permeated by its sacredness. If we don't do
    • touch upon a secret that concerns the human being. The man that we see
    • of human beings remained on earth, that was strong enough to ensoul
    • allegorical tale. Now Lucifer overpowered these first human beings and
    • divine spiritual beings who created him, he wouldn't have become free,
    • which we're a whole human being. An esoteric should tell himself: This
    • higher being that really belongs to me is waiting over there to become
    • being happened for the first time when the Luke Jesus was born. This
    • beings had held back the capacity of individual thinking and speech
    • high spiritual beings gave groups of men a common language. Men are
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • sees the four apocalyptic living beings, the lion, the bull, the eagle,
    • sound forth. Mysterious pictures are then revealed; for example, a being
    • only part of his being; he unites them all. In Rosicrucian schools a
    • Then their separation occurred. But at that time human beings were not
    • gradually did the human being develop from the generic into a specific
    • individual being. If one had taken together the generic souls of human
    • beings during the Lemurian and Atlantean times, then one would have
    • perceived something very strange. The aura of the human being is constantly
    • changing; like all astral beings it is in constant motion. The generic
    • The lower human being is portrayed through these four living creatures,
    • and the lamb symbolized the perfected human being — that is, the
    • The evolution of the human being can be portrayed in this drawing:
    • clear day-consciousness. In pre-Lemurian times the human being had a
    • dull clairvoyance. At that time human beings were closer to God than
    • today. Then they acquired day consciousness. Human beings will take
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • of sight and sound have disappeared, but with those being initiated
    • astral light, not the darkness, nothing of what today's human being
    • by spiritual light and beings that are incarnated within the spiritual
    • light. These beings became visible in the astral light. Then, after
    • also perceives the inside of spiritual beings. Suppose we enter a large
    • the beings become visible, then the inner life of the beings speaks
    • fully transformed into new human beings. Everyone who returned in this
    • Eloi, Eloi, lama sabachthani? which is, beingMark 15:34)
    • second part of Faust. It is the eternal in the human being,
    • the divine soul that draws the human being forward. Just as initiation
    • what is meant by this we need only remember the fourfold human being
    • ways of developing. The human being is born, goes through a life on
    • is then born again. When we go back to the beings who were present before
    • the Lemurian age we have beings who do not die and are not reborn. They
    • and death. Then a certain revolution enters in. Today, human beings
    • very highest being, the one who was as highly developed at the beginning
    • the human being will be at the end. “Grace to you and peace from
    • the greatest possible individualization of the human being, the freedom
    • of the human being as an individual. At the beginning of the human race
    • Within it there are only human beings; Christianity knows only human
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • beings who were firmly anchored in our materialistic culture. Such a day
    • from its physical body, that means only that a person's inner being has
    • finds access to our souls across this bridge. For human beings who see,
    • light that shoot forth from a human being, and are then united in a
    • point that meets with the spiritual being. Such a festive moment is
    • beings. If we want to understand correctly Helena Petrovna Blavatsky
    • a living being within the Theosophical Society. If she is to be able
    • being within the theosophical movement. As our souls take hold of matter
    • and forces on the physical plane, so also does such a being take hold
    • willing to place themselves at the disposal of this being, then she
    • in a human being. Then, in comparison to this greatness, all the little
    • the mistakes of human beings as their own affair and the accomplishments
    • of human beings as something that concerns all of humankind. People's
    • spiritual beings who are now guiding world evolution. This is how we
    • moment for attacking the evolution of humankind. Those elemental beings
    • race — for the human being who wants it.
    • be human beings who are Christ filled, who have been sealed; in the
    • to seven communities are placed before us. If human beings are to find
    • placed on one of the seven parts of the human being. The first letter
    • humankind in relation to the seven members of the human being. Let us
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • plane. It has become clear to us that human beings who raise themselves
    • human beings have worked through to the astral plane, then they raise
    • with the so-called music of the spheres, which constitutes the inner being
    • When human beings raise themselves to the astral plane they experience
    • conditions that devastate the earth. Human beings will be in a moral state
    • line of evolution than the body of the human being. The difference between
    • something in Christian esotericism called the melting of human beings with
    • their race. There is a great difference between a human being who says: I
    • human being can say: I want to stay where I am! is expressed in a legend
    • territory is one where human beings, particularly today, work to perfect
    • human being, another folk cultivates another aspect. But we have mentioned
    • letters are directed to every human being because every human being
    • of the human being proceeds in such a way that the I works into the astral
    • into the human being.
    • Remember, at that time the external human being was at a stage just
    • human beings have been working to form and develop their astral body
    • For a Christian esotericist, “Satan” is a being who seduces
    • human beings into bringing their astral bodies into decline rather than
    • and at work within the human being. The human being is like a flowing
    • the human being first learned how to inhale; in Hebrew that is connected
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