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  • Title: Lecture: Overcoming Nervousness
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    • today. There are whole branches of learning that are taught in such a way
  • Title: Lecture: Problems of Nutrition
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    • that are harmonized within men, and its whole organism is
    • virginal forces of our astral body, we call forth our whole inner
    • master over his whole being. The more he is inclined to
    • merits. They will realize then that their whole physical and
    • whole of life.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • being enacted; imagine that the whole physical body of man can be
    • would have before you the whole animal kingdom! The etheric body
    • fundamental types the forms of the whole animal kingdom. In other
    • whole animal kingdom, which is simply held together by the form of
    • being bears within him, as a disposition, the whole animal kingdom.
    • human being bears within his etheric body the whole animal kingdom.
    • that the physical body holds together the whole animal kingdom, the
    • have abandoned it, and a whole etheric animal kingdom would rise
    • belong to us — then the whole essence of the Angeloi,
    • our thoughts is, as it were, only the inner aspect of our whole
    • death something may arise that can be incorporated with the whole
    • do not only live for ourselves; we also live for the whole universe.
    • body is the whole ANIMAL KINGDOM. Our astral body is, instead, the
    • whole VEGETABLE KINGDOM. In exactly the same way in which I spoke to
    • body would appear as the whole vegetable kingdom outside in the
    • through what develops within the mother’s body, but the whole
    • the formation of the other organs. The whole cosmos participates in
    • the whole cosmic connections! The human being who carries his head
    • become aware of the fact that he is connected, as a whole human
    • would have to say many things if I wished to explain the whole way in
  • Title: Lecture: Nervous Conditions in Our Time
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    • one does. There are whole branches of scholarship, pursued in this
    • way: For a whole year, the college student will spend his time and
    • strengthen the ethereal body. To think through a whole play
  • Title: Lecture: The Elementary Kingdoms
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    • personality, but rather a whole system of minerals —
    • actually permeate the whole body. If a materialist declares
    • — leave it mercilessly. Also the whole nervous system
    • throughout the whole human body.
    • making it grow and blossom. The whole plant is permeated by
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • Goethe's whole life and contemplate its successive stages, we
    • necessarily made by science as a whole at the present day,
    • different soul-forces of the whole personality was actually
    • grandeur that radiates from his whole person, in the light of
  • Title: Lecture: The Errors of Spiritual Investigation
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    • comes to see how the whole course of life has led one to
  • Title: Lecture: Wonders of the World: Lecture 1
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    • really grasp by looking beyond the whole historical tradition of
    • not in any one of us, but in Europe as a whole. But we shall only be
    • deep significance for a truly theosophical grasp of the whole of
    • whole of his work, Goethe made his first contact with the spiritual
    • religious culture.’ The whole compass of intellectual
    • pearl of wisdom for our whole pursuit of knowledge. If there is any
    • human feeling, the whole marvel of human nature is immediately
    • life-giving power throughout the whole drama from beginning to end?
    • the whole performance, be that performance good or indifferent, that
    • spirit which breathes unseen over our production as a whole, even if
    • conditions of our whole life — then the modest effort which we
  • Title: Lecture: Wonders of the World: Lecture 2
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    • whole wondrous action comes alive for you in the Pluto scene of the
    • Demeter, the fecundating goddess of the whole world, the clairvoyant
    • whole of their outer conduct. When the gods assumed the forms they
    • Hence the whole picture of the world which the human being makes, the
    • in his nature which have changed his whole relationship with Demeter.
    • said that not only humanity as a whole but every individual is
  • Title: Lecture: Wonders of the World: Lecture 3
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    • ancient Greece. If we are to grasp the whole mission of Spiritual
    • modern man a whole number of ideas. We think of nature as the
    • The whole conflict
    • is diffused over the whole universe without is also in us. The Greek
    • whole outward aspect of the physical body. The physical body is the
    • which call forth the will-impulse — the whole world of will
    • which complete the figure, but the whole pentagon, including the area
    • a circle around the whole figure. I don't want to make the
    • diagram too confusing, but if I were to shade the whole area of the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • outset of this course that the Greeks thought of the whole of Nature
    • being?’ For in our time we have of course to regard the whole
    • in the world around us our whole destiny, our happiness or
    • so to say, one whose destiny, whose whole life, seems in a way quite
    • the whole range of Earth evolution.
    • in mind for it shows that the whole meaning of the Mystery of
  • Title: Lecture: Wonders of the World: Lecture 5
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    • world with the whole strength of the soul will lead men upwards to
    • to understand the whole world of the Greek gods.
    • has not yet understood how evolution comes about, what is its whole
    • pervades all space, and exercises its influence from the whole of
    • baptism by John we have to see the cosmos as a whole through the body
    • over the whole macrocosm, every soul is there within the great
    • the creator of the ego-consciousness. Thus the whole of modern
    • body — the whole tenor of Earth evolution shows this, and the
    • Whereas clairvoyant sight encompasses the whole world in one look,
    • order to make a picture of the whole by intellectual knowledge. It is
    • world, he can picture the world as a whole. To the Greeks the central
  • Title: Lecture: Wonders of the World: Lecture 6
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    • our hearts, to our whole soul-nature.
    • of the whole world of Greek legend and Greek mythology.
    • arise. The figures of the satyrs and the fauns and the whole rout of
    • the whole story in all its ramifications, besides knowing the true
  • Title: Lecture: Wonders of the World: Lecture 7
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    • For knowledge is bound up with the whole being of man, and unless the
    • what was outside it. So it is with the whole of the physical
    • his thoughts but he would not be aware of them. The whole endeavour
    • within it which can reflect back the whole life of the human
    • frontier; and at the frontier the whole life of the soul is thrown
  • Title: Lecture: Wonders of the World: Lecture 8
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    • recognised from the whole trend of these lectures that two cosmic
    • influences play their part in man, in his whole nature and being. And
    • ourselves which is inharmonious? That is connected with the whole of
    • physical heart, by the blood and the whole circulatory system, they
    • there was one single etheric stream for the whole of mankind and for
    • the whole of Earth evolution. At the very moment when the Saturn
    • This duality in the whole of cosmic activity only started from the
    • including all that is unconscious in us, the whole comprehensive self
    • from two sides. Our organisation as a whole, with all that is
    • ‘There are divine streams running through the whole of
    • lasting through the whole of evolution through Saturn, Sun and Moon.
  • Title: Lecture: Wonders of the World: Lecture 9
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    • The whole future
    • be in any doubt that the whole structure of the bird is completely
    • shadow-form lies behind the whole of human development, and that into
    • element with them when they withdrew from development as a whole into
    • look at this whole sun with the clairvoyant eye, you see that
    • an investigation of the whole human being, then one perceives that in
  • Title: Lecture: Wonders of the World: Lecture 10
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    • the whole world would consist of nothing else. The soul cannot
    • account the whole spirit of this course of lectures, as well as of
    • with the Goethean phrase, ‘to become one with the whole world,
    • to reduce the whole world to a world of moving, whirling atoms of
    • advance. There is still a widespread desire to explain the whole
    • again, a whole library was built up to explain what he had actually
    • the point at which the whole world is dissolved into spirit, we see
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • the whole way in which it arises it would have no
    • whole situation will make me uncomfortable and I shall
    • observation, to see that the human head is a whole, the rest
    • of the organism another whole, and that one is the
    • metamorphosis of the other, In a mysterious way the whole of
    • when the head is transformed into the whole organism,
    • magical quality running through the whole of nature
    • out of the whole, and from there to let shine forth what
    • become a whole but has not become so in nature herself.
    • expression in the whole form only in gesture which is then
    • the parts which nature killed by making them into a whole.
    • single members are combined in a harmonious whole. By setting
    • aims at becoming more than it can be when forced into a whole
    • whole, through metamorphosis to become something different;
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • soul in such a way that the soul is at rest, that the whole
  • Title: Genesis: Lecture I
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    • A whole world lived while such words were vibrating through his soul.
    • upon old Saturn, we see it as a single whole of weaving warmth; and
    • Furthermore we must be aware that throughout the whole of the Saturn,
    • whole disposition and constitution of soul can prompt him to will. We
    • through by their intention to direct their whole operation towards
  • Title: Genesis: Lecture II
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    • then the whole will seem a wonderful cosmic drama. Let us recall once
    • look at this elementary existence as a whole. You know of course from
    • the Beings of the Elohim as spread over the whole cosmos, we must
    • think of this whole cosmos as their body, and the elementary
    • highest spirituality, which now works creatively into the whole
    • whole cosmos. And out of the spiritual organs in haschamayim
    • conjures before the soul pictures which form a connected whole in the
  • Title: Genesis: Lecture III
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    • really constituted the whole substance of Saturn, was in a kind of
    • should search the whole of cosmic space in vain. At a certain period
    • passed through a kind of cosmic night, the whole formation appeared
    • ego, the fourth member of human nature, into a being in this whole
    • human form; and that was the consummation of the whole of
    • taken place, evolution as a whole would only have been able to
    • conditions, because the whole bore the stamp of something new.
  • Title: Genesis: Lecture IV
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    • sources of spiritual scientific investigation, the whole range of
    • shall there speak not only of the whole basis of Anthroposophy, but
    • we look at elementary conditions as a whole during the Sun evolution,
    • throughout the whole of the Saturn, Sun and Moon evolutions, creating
    • about. For in the whole range of the literature of the subject there
  • Title: Genesis: Lecture V
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    • “darkness” (the word used to denote the collective whole
    • significance for the whole for Beings to remain behind, just as it
    • isolated, it is always related to existence as a whole. And we must
    • fellow-workers; they had to see that the whole work of the universe
  • Title: Genesis: Lecture VI
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    • yet they have continued to work during the whole course of
    • physical theory that gaily assumes whole universes to have been
    • it says that these laws apply to the whole of existence. It overlooks
    • understand from this Genesis account that the whole being and
    • in review the whole of the weaving essence of pre-human earthly
    • longer seven, but a sevenfold whole. We can now speak of an
    • human soul. And the whole strength of our anthroposophical
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
    • earth has to take place in harmony with the whole cosmos. A
    • called for the whole evolutionary transition from the Moon to the
    • a picture-consciousness was possible. It was only after our whole
    • followed of their own accord the rule of telling the whole truth, and
  • Title: Genesis: Lecture VIII
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    • is, so to say, the first-born of our whole planetary evolution. If we
    • strengthening forces from the whole cosmos. During the night our
    • over the whole of our solar system. During sleep it is united with
    • for the sake of the whole development of man in his relationship with
  • Title: Genesis: Lecture IX
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    • whole series of events are the great benefactors of man. Who were
    • with rather different eyes. The whole constitution of its matter is
    • evaporates. You can see the whole process happening when after a fall
    • their whole hearts in the moment of receiving this revelation of the
  • Title: Genesis: Lecture X
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    • running through the whole of evolution. We saw how warmth condensed
    • heavens. Usually we find the whole hierarchy of the Elohim
    • That way you will get a whole knocked up out of Bible fragments, but
    • I have not made use of a single word in the whole of this Cycle which
  • Title: Initiation/Passing Moment: Lecture I
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    • different. The whole life of soul existing on the soil of ancient
    • and Dionysos. It may be possible for whole worlds to arise before us
    • figure of Dionysos — then, how the whole human being is to be
    • The whole Dionysian play becomes a striving out of the darkness of
    • feel what is contained in these two statements to grasp the whole
    • whole significance that this reconstruction of the Eleusinian Mystery
    • such an outstanding manner, not only as players but in the whole of
    • recognised that it fits into the whole.
  • Title: Initiation/Passing Moment: Lecture II
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    • all that, fundamentally, gives to evolution its whole stamp and
    • its whole structure. Just as little can a correct judgement of the
    • progress these mistakes have gradually to be corrected. On the whole,
    • deeply into the whole life of the occident without having any idea of
    • to bring about initiation — He never, during the whole three
  • Title: Initiation/Passing Moment: Lecture III
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    • completely cold, while another may experience a whole world of
    • much in its whole mode of feeling must undergo a change. It is quite
    • be free, then the whole process in the soul lights up. Now, if we have
    • veiled their faces.” A whole world is expressed in this contrast
  • Title: Initiation/Passing Moment: Lecture IV
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    • disillusion, and so on. Were we to envisage the whole compass of what
    • forward nothing more than the whole of what has just been described.
    • life. We should feel the whole power of the thought that is called
    • you must look for the whole world again, and you must awaken your
  • Title: Initiation/Passing Moment: Lecture V
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    • one with them, so that your whole being is poured out into the sphere
    • felt in face of the world as a whole. You are really everything in
    • yourself. This being within the beings is extended over your whole
    • poured out over the whole world. You have indeed the feeling that it
    • any point of the whole circumference of a circle, “Here it
    • begins,” and, having made the whole round, “Here it
    • whole truth. When in the world of the senses some desire takes
    • a being in whose nature as a whole, progressive, divine beings must
    • ego. It is his whole self that he feels as a memory in the moment when
    • spirit-land one sees the whole being of Christ Jesus! So that, looking
    • sleep into the waking state that we have on earth, the whole of
  • Title: Initiation/Passing Moment: Lecture VI
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    • with the whole character of the world-cycle in which we live. It has
    • simply to build a whole world conception out of the one world. This it
    • of whole some check. Within the world in which we live, these
    • place after another, in the way things are played out during the whole
    • the whole world-order and existence through being an egoist and having
    • soul but the seed of all the greatness in the whole world evolution of
    • were whole worlds, worlds that issued forth from their inner being
    • into the whole life of humanity. When does this ego-hood of man come
    • applying this comparison to the whole world order, you will be able to
    • whole world order.
    • then may torment us and cause us suffering throughout a whole
    • say, “If I were so to direct my whole evolution as only to
  • Title: Initiation/Passing Moment: Lecture VII
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    • From the whole spirit and meaning of these lectures, it will have
    • you appreciate the whole meaning of what is said in
    • into a great cosmic whole. We see him ascend to yet another planet of
    • central Individuality of the whole planetary system, by the Spirit of
    • whole strength of this fear is masked behind the fight that would like
    • what significance super-sensible knowledge has for the whole of
  • Title: Lecture: The Sermon on the Mount
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    • so if we consider our times in terms of the whole of human evolution,
    • affects the whole of humanity. If only a single member of a man's
  • Title: The Ego: Lecture 1
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    • of our age, the whole urge of man only to hold as valid what offers
    • through their whole mood of soul, that their faculties have
    • kingdom: that a whole group belongs together — that was existing
    • remember their former incarnations, or at least the last one. A whole
    • be spread over the whole earth. For the essential in the next period
    • will be scattered over the whole earth, and within the whole earth
    • express it strongly, one could say: The whole earth with all it
    • their egoity; they will indeed be there over the whole earth with the
  • Title: The Ego: Lecture 2
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    • Out of the whole spirit of our anthroposophical work, you will have
    • i.e., that the whole world of man's feeling towards the Gospels
    • intellect, which has learnt its whole training, its whole manner of
    • in Palestine in the whole of human evolution? We can regard it in such
    • The whole evolution of mankind is a kind of education of humanity. The
    • could be led down through the generations. And so, in the whole
    • people. That is his mission. If that is to correspond to the whole
    • would have been no Hebrew people. The whole people were thus given him
    • perfect instrument, so that when the whole generations have run their
    • is the fate of the entire people. First, the whole people are led
    • undergoes the whole destiny of the old Hebrew people in the body of
  • Title: The Ego: Lecture 3
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    • less abstract idea... but a whole world. Because of this, the vowels
    • call to mind the whole historic world-situation. How had things become
    • other task for the whole of mankind, he receives a sun-initiation of
    • Today a whole number of learned ignoramuses make the attempt to
  • Title: The East in the Light of the West: Lecture I
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    • the whole of the deep, inner meaning of the Christ; but side by side
  • Title: The East in the Light of the West: Lecture II
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    • wish to express it radically, this whole outer sense-world becomes
    • moments’ in life, it would be wrong to extend it over his whole
    • feelings describable as an inward division of the whole of our
  • Title: The East in the Light of the West: Lecture III
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    • spiritual beings live behind our feelings and the whole of our soul
    • for the whole of the life of the soul in the physical world. So it is
    • large part of earth life, but not for the whole of it. In spite of
  • Title: The East in the Light of the West: Lecture IV
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    • been in an exactly similar state to that of today, the whole process
    • fundamental to the whole of evolution, and called them Zeus, Kronos
    • it expresses only a portion of the whole truth. Just as from the rest
    • whole point. And here lies the difference between Eastern and Western
    • modes of thought. Western thought, in face of the whole task and
    • ‘Indra.’ Indra is associated with the whole regulation of
    • certain age, which changed one's whole life. This happened in the
  • Title: The East in the Light of the West: Lecture V
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    • physical plane. It was not possible to guide the whole evolution of
  • Title: The East in the Light of the West: Lecture VII
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    • change took place in the whole human organisation. A change, it is
    • But the whole of this world which lies spread out before the present
    • deeper into the physical body. Thus the whole manner of human
    • permeated by our whole surroundings; and by the divine spiritual
    • whole nature of man again to understand the light of Lucifer's realm,
    • consciousness of the whole outer world, could not have overlooked
    • extent severed from the whole surroundings than formerly was the
    • example, man, in his whole make up, stood in a very different
    • embraced the whole world in his feeling, and this is expressed in the
    • disaster upon his whole people. This son was to murder his father and
    • became a leaven in the whole of evolution. For the deed of Palestine
    • whole event; he belongs to the twelve that are not thinkable without
  • Title: The East in the Light of the West: Lecture VIII
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    • whole range of their kingdom, with all their species, categories and
    • always aware of the whole extent of the kingdom in question. It may
    • sun-spirit was lord over the whole realm; the Amshaspands directed
    • Now the whole nature
    • may be seen from the whole purpose of this evolution, these
  • Title: The East in the Light of the West: Lecture IX
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    • where is there a truer image of what runs through the whole evolution
    • came into our whole earth evolution. It is possible to elucidate the
    • Him over the whole world. The point of prime importance is that no
    • familiar with the teachings of the whole known world; we must devote
    • directly on the Christ-manifestation the whole truth about the Christ
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • different. This mood of soul should be transposed to the whole of
    • whole of our soul configuration after death, which depends on a
    • Thus we grow farther out into cosmic space, into the whole planetary
    • cosmic twilight. Now for the first time the powers of the whole
    • whole cosmos stream into our being from all sides, from the whole of
    • the whole cosmos. What we receive during the outward journey depends
    • forces from the whole cosmos during a
    • the forces of the wide expanse of the whole cosmos unites itself with
    • the physical human germ. We bear the whole cosmos within us when we
    • A twofold adaptation has to take place. We adapt to the whole cosmos
    • between death and a new birth the whole cosmos worked into his being,
    • responsible to the whole cosmos, for he actually bears the whole of
    • Concrete investigations showed that we take the whole cosmos into our
    • whole connection in which a Being stands. The example of the words
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • death and a new birth shows how closely the whole being of man is
    • a way that he dwells in the whole Moon sphere. During this period he
    • science and then to direct one's whole way of life in
    • should remember that not only our existence on earth but the whole
    • actually becomes reality after death. A whole world of which one is
    • whole strange realm of a world of subtle sensing will unfold in those
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • understand that a man who for a whole lifetime has cultivated only
    • is that one is emerging from the body and one's whole
    • little as the whole earth today is already Christianized, as little
    • to some fixed star, this constellation works as a whole. That is to
    • perceive how significantly he is connected with the whole cosmos.
    • also becomes significant for the evolution of the earth as a whole.
    • also by artists. In fact, the whole subsequent period was under his
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • so on). Many souls sleep through the whole Cosmic Midnight. Souls
    • as if lightning flashes were crossing the soul's whole field of
    • one can say, that prevails in all intellectual thinking, in the whole
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • dead. One can say that death is poured out over the whole of the
    • whole life Ahriman is always fastening his claws into this thinking
    • that our whole environment is nothing but our mental picture —
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • world. There it is necessary to adapt one's whole inner life of soul
    • character we cripple the whole life of soul, which would then come
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • soul to the whole picture-world of the spirit region. What the soul
    • recognizing that this whole world of pictures — woven like a
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • luciferic we have a single whole; men strive after unity when they
    • original language spoken over the whole world. Even now when you look
    • whole stream of world evolution: on one side the luciferic solitary
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • and which stands throughout the whole action of
    • entire destiny. You are only then a truly whole human being when —
    • the whole spiritual environment; the third member is our self. This
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • from the whole presentation that we are dealing with the subjective
    • with any obstacles. As it is, however, the whole being of man can
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • use the same words and concepts in order to explain the whole world
    • failings, everything that induces us to cling with our whole being
    • body passes through during the whole kamaloka time. We observe how
    • aside, we direct our whole attention to it. By looking at the
    • would last a whole eternity; a man might live to be eighty or ninety
    • whole environment during the kamaloka time is dependent on our mood
    • body becomes one with the whole cosmic sphere. In doing this, it
    • becomes ever thinner, while being absorbed by the whole surrounding
    • astral body. While being absorbed by the whole cosmic sphere, it
    • diffused over the whole, development of even the other persons in
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • retrospectively in terms of the whole of human evolution and thus
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • well, but the brother became ill. A whole year went by before
    • four members as constituting the whole man.
    • his capacity for health will dry up and his whole being will be
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • when have you been more driven? During the whole year at work
    • the whole world spreads itself around him. Just as the eyes owe
    • whole series of decadent appearances show up in captivity or
    • benevolent purposes, then it is something wholesome, something
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • pityingly but not one of them is able to help, the whole fourteen
    • the Rosicrucian teaching. We shall consider the whole nature of man as
    • The whole physical body of man in its plastic forms is nothing else
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • survey the whole, you will realise that what I have said is true. The
    • shall we be able to get a view of the organic whole. We shall also
    • portion of human nature as a whole. From the point of view of
    • that member which the human being has in common with the whole of
    • a pure phenomenon. You must look in the whole surrounding universe for
    • whole; its consciousness is in the “I”. A nail is related to
    • There is one “I” belonging to the whole living organism and
    • living on the physical plane but a whole species of animals — all
    • of this astral being. A whole species of animals is a being on the
    • This does not, however, comprise the whole of man's nature. Man had
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • and sparkles of light and the whole appears like two intertwining
    • has, it is true, loosened its whole connection with the physical body,
    • has deep significance for his whole make-up. Do not imagine that the
    • universal astral organism which weaves through the whole of the
    • whole of the incarnation that is just over comes before the soul of
    • consequence is that in such a moment the whole of the previous life
    • the whole of his past life. Immediately after death there was a
    • peach-blossom in Spring. It is fluidic life and it pervades the whole
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • Chronicle; when he set out to do something we see the whole sequence
    • the seer as our soul that is incarnate in our body. A whole people,
    • moment after death when the whole of the past life is seen as a
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • to the mother; the “ I ” to the father. The whole descent to
    • the passage through one constellation. The circuit through the whole
    • We see that historical events have a significant effect upon whole
    • serve the well being of humanity as a whole.
    • occult investigation reveals that whole peoples stand under the
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • whole, has an effect upon the whole world according to whether he
    • this materialism works itself out among racial stocks and among whole
    • will be epidemics of insanity besetting whole peoples.
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • whole sphere of the Earth, as far as the Sun.
    • other names describe a whole planet, Earth evolution is spoken of as
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • for the whole drama flashed through his mind in the single instant in
    • the salt was something useful. Thus the whole consciousness was filled
    • Thus the whole universe is the builder of the sense organs. Thus have
    • our Earth the whole of humanity will have this psychic or
    • tones. Each human individuality will have a certain note and the whole
    • proceeds on his own planet, but in the whole cosmos around him. It is
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • whole surrounding cosmos, sends down its rays and works upon the
    • thus the whole cosmic All was mirrored from their being. They
    • A whole number of higher spirits were in the surroundings of Saturn;
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • living beings on the Moon which in appearance and in their whole
    • The lowest kingdom stood between plant and mineral. The whole
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • sleep-state of the whole system followed the Moon stage of the Earth.
    • attenuated form as Folk-soul; hence the whole Moon-globe had a common
    • again then the whole Moon-cycle was repeated, except that now the
    • turbulent and tore up the thin earth crust. Now once more the whole
    • Nature. The whole life of the Atlantean was in accordance with Nature.
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • whole only in later Atlantean times. Among the earlier Atlanteans
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • densification, both of mankind and the earth as a whole. We have seen
    • the social problem, the educational problem, in fact the whole range
    • people over the whole earth to find each other spiritually, in order
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • is an irritation on the whole surface of the body, and a more inner
    • higher to the feeling: I belong to the whole world; I am as little an
    • in the whole world, as if a part of it. Then he experiences the
    • slow evolution of the whole human race is experienced earlier by the
    • then he can turn towards the holy love lance. The whole of humanity
    • fuses the human being with the whole universe and he feels all things
    • accordance with the will of the whole cosmos and this is what is known
    • whole. It is the instrument which is to work creatively for future
  • Title: Man and Woman in Light of Spiritual Science
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    • of masculine and feminine elements within the whole human being.
    • of masculine and feminine elements within the whole human being.
    • look at externalities, rather one must consider the whole being of
    • science only one member of the whole being, namely the physical body.
    • the whole human being.
    • the whole truth. We must observe the human being in alternating
    • our whole being in reality life and form. This in itself shows that
    • life, nor one-sided death, but for a higher harmonious whole which
    • observe the whole human being from the world of the senses and from
  • Title: Lecture: The Son of God and the Son of Man
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    • This came to expression in the physical body and thereby the whole
    • of human evolution as a whole that a change takes place in this
    • him. It is as if the man were borne by the whole current of spiritual
    • to a certain extent through the whole of human life in the first
    • catastrophe, throughout the whole of his life or at very least
    • throughout their whole life the word “I”, in the
    • there to be said of man's whole constitution in later years, bearing
    • epoch there persisted through the whole of life the inherited
    • develop, through the whole of the rest of our life, the consciousness
    • the whole Son of Man is permeated with the Son of God? It is that
    • whole man.
    • soul. The whole karma of the earth would have to be so organised that
    • acquainted with the whole of modern geological science; for this
    • fire, but when the whole earth was pervaded by an activity similar,
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • and Grace. For what lies behind them is actually the whole evolution
    • importance, not in the evolution of humanity alone but in the whole of
    • the divine-spiritual, their whole consciousness was dimmer, more
    • and to the whole process of his development before he actually
    • cast its shadows into the whole of this development. Who then, in the
    • continual degeneration and deterioration of the human race as a whole.
    • Impulse to permeate the whole of our spiritual life. If on the one
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • course, that this has progressed in such a way that the whole of
    • incorporation of the human ego into the nature of man is the whole
    • Ego, in order to be able to give. When He descended to earth His whole
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • a whole world — if we know that we do well to consider
    • whole destiny so that we accept it calmly, if in the case of
    • life, which constitutes the foundation of our whole inner
  • Title: Lecture: Hidden Forces of Soul-Life
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    • for the Anthroposophist to know. On the whole, it must be said
    • this whole circulation must be connected in some way with our
    • organism is either a furthering one, during the whole of a man's
    • growth and decay, in his own soul, and consequently in his whole
    • us say, which extend over the entire Atlantean world, through whole
  • Title: Perception of the Elemental World
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    • is necessary to adapt one's whole inner life of soul to a being or
    • the whole life of soul, which would then come powerless into the
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • Atlanteans were divided into groups, and part of the whole
    • proclaim to Atlantean humanity the secrets of the whole
    • the modern sense because the whole mode of thinking in terms
    • speak, the founder of the whole classical literature movement
    • disciples are individuals from Germanic lands, and the whole
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • recognise in the form and cast of this wonderful structure the whole nature
    • Indeed, we feel that character is inseparable from a person's whole being,
    • have happened — a whole series of experiences, from the first attempt
    • into faculties. This whole process is carried through by the soul during
    • enormously wholesome and significant for our entire human existence. Our
    • whole. But this work, a great and famous one, has been very often
    • was impelled by his whole disposition
    • course, not brought into natural harmony with the figure as a whole because
    • man whose whole being is imprisoned in his soul, so that he is unable to
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • themselves into thoughts and judgments, into the whole content of his mind.
    • own resources, it must go out from itself and relate itself to the whole of
    • satisfying for man and health-giving for the whole of existence. The Ego has
    • whole content of the Ego is involved. If the sight of injustice or folly were
    • as it were, and his Ego is deadened — this whole process is presented
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • afterwards; and when a word was uttered the echoes of a whole
    • language, when whole worlds lay behind each word. Our modern
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • twelfth. The whole range of spiritual life was accessible to these
    • functions of life were as though paralysed, and the whole of the
    • interconnected whole, have been given to us! And henceforward there
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • lagged a long way behind. They completely ignore the whole life of
    • gives an irresponsible flavour to a whole field of investigation, and,
    • him. Spiritual Science must penetrate into our whole cultural
    • enlivening power of it, and that it could take hold of our whole soul
    • become so. A moral era is coming in which the morality of our whole
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • the twelfth. The whole range of spiritual life was accessible to these
    • functions of life were as though paralysed, and the whole of the
    • united into one interconnected whole. And henceforward what we call
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • to be understood that you must first see a whole world before
    • whole inner activity has been related. Only when we live
    • a new birth they are a single whole. And in our soul are
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • less by our whole organism. (See diagram b–c.) To all this,
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • layman who knows nothing of the whole matter as that which one
    • of his will to forget his whole Imaginative life, this new
    • created first appear before you have sent this whole symbolic
    • If this hunger is not satisfied, it destroys the whole soul
    • We feel by spiritual science that we rest on the whole world.
    • with the spiritual-mental of the whole world that extends in
    • light forms the eyes, the spirit that penetrates the whole
    • true that the whole world must be filled with light if an organ
    • true that the whole world has to owe its origin to the spirit
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • That who is a sceptic in this area or regards the whole story
    • his whole education, by his whole life. Then you will convince
    • did one treat Galilei! How did the whole world defend itself
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • whole human being. History as it is taught today is the study of a
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • the group soul, to spread uniformity over the whole of mankind. If
    • said that the whole theological development of the nineteenth century
    • Moszkowski's opinion concerning the whole structure of the universe,
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • every little thing, and every little thing can become a whole
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • Prayer every morning and draw strengthening forces for the whole day
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • do; we're placed into the whole of earth existence by leading
    • us is related to outside forces; we've grown out of the whole
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • the latter should be consolidated and developed. But the whole inner
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • all of our organs and the whole human being are only symbols of
    • if we were returning to a prison, and our whole body will hurt. This
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • pupil's karma is favorable, it can last him a whole lifetime
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • whole life from our esoteric center, if we had always directed our
    • is a heaviness in the brain and in the whole physical body, which we
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • that's appropriate for him, but that his whole order was
    • with this verse that describes man's whole descent and ascent:
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • clear to ourselves that forces stream into us out of the whole world
  • Title: Genesis: Lecture I
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    • A whole world lived while
    • upon old Saturn, we see it as a single whole of weaving warmth; and
    • Furthermore we must be aware that throughout the whole of the Saturn,
    • whole disposition and constitution of soul can prompt him to will. We
    • through by their intention to direct their whole operation towards
  • Title: Genesis: Lecture II
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    • then the whole will seem a wonderful cosmic drama. Let us recall once
    • look at this elementary existence as a whole. You know of course from
    • the Beings of the Elohim as spread over the whole cosmos, we must
    • think of this whole cosmos as their body, and the elementary
    • highest spirituality, which now works creatively into the whole
    • whole cosmos. And out of the spiritual organs in haschamayim
    • conjures before the soul pictures which form a connected whole in the
  • Title: Genesis: Lecture III
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    • really constituted the whole substance of Saturn, was in a kind of
    • should search the whole of cosmic space in vain. At a certain period
    • passed through a kind of cosmic night, the whole formation appeared
    • ego, the fourth member of human nature, into a being in this whole
    • human form; and that was the consummation of the whole of
    • taken place, evolution as a whole would only have been able to
    • conditions, because the whole bore the stamp of something new.
  • Title: Genesis: Lecture IV
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    • sources of spiritual scientific investigation, the whole range of
    • shall there speak not only of the whole basis of Anthroposophy, but
    • we look at elementary conditions as a whole during the Sun evolution,
    • throughout the whole of the Saturn, Sun and Moon evolutions, creating
    • about. For in the whole range of the literature of the subject there
  • Title: Genesis: Lecture V
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    • “darkness” (the word used to denote the collective whole
    • significance for the whole for Beings to remain behind, just as it
    • isolated, it is always related to existence as a whole. And we must
    • fellow-workers; they had to see that the whole work of the universe
  • Title: Genesis: Lecture VI
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    • yet they have continued to work during the whole course of
    • physical theory that gaily assumes whole universes to have been
    • it says that these laws apply to the whole of existence. It overlooks
    • understand from this Genesis account that the whole being and
    • in review the whole of the weaving essence of pre-human earthly
    • longer seven, but a sevenfold whole. We can now speak of an
    • human soul. And the whole strength of our anthroposophical
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
    • earth has to take place in harmony with the whole cosmos. A
    • called for the whole evolutionary transition from the Moon to the
    • a picture-consciousness was possible. It was only after our whole
    • followed of their own accord the rule of telling the whole truth, and
  • Title: Genesis: Lecture VIII
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    • is, so to say, the first-born of our whole planetary evolution. If we
    • strengthening forces from the whole cosmos. During the night our
    • over the whole of our solar system. During sleep it is united with
    • for the sake of the whole development of man in his relationship with
  • Title: Genesis: Lecture IX
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    • whole series of events are the great benefactors of man. Who were
    • with rather different eyes. The whole constitution of its matter is
    • evaporates. You can see the whole process happening when after a fall
    • their whole hearts in the moment of receiving this revelation of the
  • Title: Genesis: Lecture X
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    • running through the whole of evolution. We saw how warmth condensed
    • heavens. Usually we find the whole hierarchy of the Elohim
    • That way you will get a whole knocked up out of Bible fragments, but
    • I have not made use of a single word in the whole of this Cycle which
  • Title: Lecture: Wonders of the World: Lecture 1
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    • really grasp by looking beyond the whole historical tradition of
    • not in any one of us, but in Europe as a whole. But we shall only be
    • deep significance for a truly theosophical grasp of the whole of
    • whole of his work, Goethe made his first contact with the spiritual
    • religious culture.’ The whole compass of intellectual
    • pearl of wisdom for our whole pursuit of knowledge. If there is any
    • human feeling, the whole marvel of human nature is immediately
    • life-giving power throughout the whole drama from beginning to end?
    • the whole performance, be that performance good or indifferent, that
    • spirit which breathes unseen over our production as a whole, even if
    • conditions of our whole life — then the modest effort which we
  • Title: Lecture: Wonders of the World: Lecture 2
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    • whole wondrous action comes alive for you in the Pluto scene of the
    • Demeter, the fecundating goddess of the whole world, the clairvoyant
    • whole of their outer conduct. When the gods assumed the forms they
    • Hence the whole picture of the world which the human being makes, the
    • in his nature which have changed his whole relationship with Demeter.
    • said that not only humanity as a whole but every individual is
  • Title: Lecture: Wonders of the World: Lecture 3
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    • ancient Greece. If we are to grasp the whole mission of Spiritual
    • modern man a whole number of ideas. We think of nature as the
    • The whole conflict
    • is diffused over the whole universe without is also in us. The Greek
    • whole outward aspect of the physical body. The physical body is the
    • which call forth the will-impulse — the whole world of will
    • which complete the figure, but the whole pentagon, including the area
    • a circle around the whole figure. I don't want to make the
    • diagram too confusing, but if I were to shade the whole area of the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • outset of this course that the Greeks thought of the whole of Nature
    • being?’ For in our time we have of course to regard the whole
    • in the world around us our whole destiny, our happiness or
    • so to say, one whose destiny, whose whole life, seems in a way quite
    • the whole range of Earth evolution.
    • in mind for it shows that the whole meaning of the Mystery of
  • Title: Lecture: Wonders of the World: Lecture 5
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    • world with the whole strength of the soul will lead men upwards to
    • to understand the whole world of the Greek gods.
    • has not yet understood how evolution comes about, what is its whole
    • pervades all space, and exercises its influence from the whole of
    • baptism by John we have to see the cosmos as a whole through the body
    • over the whole macrocosm, every soul is there within the great
    • the creator of the ego-consciousness. Thus the whole of modern
    • body — the whole tenor of Earth evolution shows this, and the
    • Whereas clairvoyant sight encompasses the whole world in one look,
    • order to make a picture of the whole by intellectual knowledge. It is
    • world, he can picture the world as a whole. To the Greeks the central
  • Title: Lecture: Wonders of the World: Lecture 6
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    • our hearts, to our whole soul-nature.
    • of the whole world of Greek legend and Greek mythology.
    • arise. The figures of the satyrs and the fauns and the whole rout of
    • the whole story in all its ramifications, besides knowing the true
  • Title: Lecture: Wonders of the World: Lecture 7
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    • For knowledge is bound up with the whole being of man, and unless the
    • what was outside it. So it is with the whole of the physical
    • his thoughts but he would not be aware of them. The whole endeavour
    • within it which can reflect back the whole life of the human
    • frontier; and at the frontier the whole life of the soul is thrown
  • Title: Lecture: Wonders of the World: Lecture 8
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    • recognised from the whole trend of these lectures that two cosmic
    • influences play their part in man, in his whole nature and being. And
    • ourselves which is inharmonious? That is connected with the whole of
    • physical heart, by the blood and the whole circulatory system, they
    • there was one single etheric stream for the whole of mankind and for
    • the whole of Earth evolution. At the very moment when the Saturn
    • This duality in the whole of cosmic activity only started from the
    • including all that is unconscious in us, the whole comprehensive self
    • from two sides. Our organisation as a whole, with all that is
    • ‘There are divine streams running through the whole of
    • lasting through the whole of evolution through Saturn, Sun and Moon.
  • Title: Lecture: Wonders of the World: Lecture 9
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    • The whole future
    • be in any doubt that the whole structure of the bird is completely
    • shadow-form lies behind the whole of human development, and that into
    • element with them when they withdrew from development as a whole into
    • look at this whole sun with the clairvoyant eye, you see that
    • an investigation of the whole human being, then one perceives that in
  • Title: Lecture: Wonders of the World: Lecture 10
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    • the whole world would consist of nothing else. The soul cannot
    • account the whole spirit of this course of lectures, as well as of
    • with the Goethean phrase, ‘to become one with the whole world,
    • to reduce the whole world to a world of moving, whirling atoms of
    • advance. There is still a widespread desire to explain the whole
    • again, a whole library was built up to explain what he had actually
    • the point at which the whole world is dissolved into spirit, we see
  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • of the masters and of the men who join them with their whole strength
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • Our whole civilization has its origin in the spiritual world. That's
    • creation and it has a purpose in the whole world. But the time has now
    • substance that envelops one's whole being like a mild bath.
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • whole behavior, especially when he is young. For instance, phlegmatic
  • Title: Esoteric Lesson: Muenchen, 11-8-1908
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    • although it was a harmonious whole, so that islands and pockets are
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • the higher self. And when we place this symbol with its whole
    • this symbol and its whole significance before our soul we'll have an
  • Title: Esoteric Lesson: Muenchen, 3-8-1909
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    • We should let such images, such thoughts, live in us in their whole
  • Title: Esoteric Lesson: Muenchen, 8-27-1909
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    • Christ event in its whole importance flow into mankind. We're told
    • The whole picture is the tree of life or man in the form of a
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • the pentagram (8–27) he feels that he's placed into the whole etheric
    • in this occult script. The whole Christian wisdom and mystery that
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • Now, these guiding creators didn't want the whole etheric body to be
    • which we're a whole human being. An esoteric should tell himself: This
    • whole outer world disappears for us, we'll then get the feeling that
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • and night were entirely different. In Lemuria, conditions for the whole
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • wait until the whole truth could be manifested, then they would have



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