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  • Title: Lecture: The Two Christmas Annunciations
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    • to-day. We know from anthroposophical spiritual science how the
    • spiritualized way of looking at the universe. And man felt himself
    • attaches to it only when it can be shown by spiritual science that
    • in the spiritual world before birth, or conception. There we lived in
    • a proof of man's life in the spiritual world before conception. As far
    • that they had lived in a spiritual world before they walked on earth.
    • naturalistically conceived. A new, spiritual grasp of the Mystery of
    • real penetration into the starry heavens; they saw what was spiritual
    • comprehensible to-day with the help of spiritual science.
  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • ONCE before I spoke to you of certain spiritual facts concerning the
    • super-sensible or spiritual world, represents — seen from a human
    • Through anthroposophical Spiritual Science we become aware, above all,
    • of man, in communion with higher spiritual Beings, with the sublime
    • — as it were a spiritual seed or germ. This Spirit seed, having
    • down into the line of physical inheritance. The Spiritual is thus
    • birth in co-operation with super-sensible, spiritual Beings. Therefore,
    • spiritual worlds.
    • spiritual science. Passing now from within outward, that which adjoins
    • stapes or stirrup, appears in the light of spiritual science as
    • the spiritual world in the pre-earthly life. It is in fact a pure
    • image of the spiritual worlds. Now what is there in the spiritual
    • reality. As soon as we come into the spiritual world which lies beyond
    • spiritual and pre-earthly existence. In our lower human organisation
    • dimensions of space and preserves its membership of the spiritual
    • spiritual world. And the whole of the lower man is now transformed
    • from the Spiritual world into the world of sense, and from this world
    • back again into the Spiritual, takes place by metamorphosis and
    • to perceive the Spiritual within the realms of sense. But after death
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  • Title: Lecture: The Cosmic Word and Individual Man
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    • The Human Soul in its Connection with Godly-Spiritual
    • further in such descriptions, and so to approach nearer to spiritual
    • with spiritual vision, and begins to understand its phenomena, one is
    • spiritually, the essential being of Man.
    • the spiritual beings, in accordance with the forms of the physical
    • gnats. If one looks closely at these spiritual grey patches,
    • consciousness — a grey spirituality, conceived pantheistically
    • itself; increasingly rich in inner spirituality. Man lost the
    • Beings can be described spiritually — how they shine, with
    • spiritual Form can be found in this way. And these full spiritual
    • achieve the passage from the beholding of the spiritual realities in
  • Title: Lecture: Awakening to Community - I
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    • spiritual, psychological and practical conditions they find
    • as human beings. This alienation from the spiritual, psychic and
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • His Spiritual Connection with the Planet Earth
    • and impulses contained in Spiritual Science to life, but to apply
    • understand life itself in the light of the principles of Spiritual
    • As students of anthroposophical Spiritual Science it will certainly
    • understanding of human life. The teachings of Spiritual Science must
    • When a man comes to Spiritual Science today he begins to understand
    • more. The spiritual aspect of history is ignored and when anyone
    • Yes, but if we look at the matter in the light of Spiritual Science,
    • recognized as spiritually true. And it is for this reason, my dear
    • truths of Spiritual Science in all seriousness. These truths seem so
    • thought that they merely dabble in Spiritual Science and never reach
    • really to make any headway in spiritual research must be on their
    • condition of life? What has Spiritual Science to say about this? I
    • the outcome of real and very strenuous spiritual research —
    • this problem conscientiously with the methods of Spiritual Science,
    • the spiritual world since their last death and their present birth
    • religion. Their hearts were turned in aspiration to a great Spiritual
    • Another fact, too, emerges as the result of spiritual investigation.
    • these souls in the spiritual world between death and rebirth
    • the spiritual world between death and rebirth. Many of these souls
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • and Results of Spiritual Science
    • anthroposophical spiritual science — the name
    • not need anthroposophical spiritual science.
    • present-day needs, views which are held by the kind of spiritual
    • science that will be spoken of here. This kind of spiritual science
    • brought into connection with a number of those spiritual scientific
    • characterise the paths by which the kind of spiritual science we mean
    • man as spiritual investigator does not stop at the level of
    • preparation for the spiritual investigator if he precedes his
    • spiritual scientific endeavours with a thoroughly disciplined study
    • independent of physical phenomena. A spiritual scientific training of
    • spiritual scientific knowledge — namely the fact that man's
    • out consciously by the spiritual investigator. The higher,
    • moving experience acquired through spiritual science: In order
    • spiritual science teaches us that the death-bringing principle is
    • took the liberty, in my books on spiritual science, to call the
    • however, the spiritual investigator has to do. He has to work on
    • process of spiritual birth, in which life is increasing and
    • which even a spiritual investigator has to take from external
    • observing history from a spiritual scientific point of view sees a
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  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • which, in the light of spiritual-scientific knowledge, can unite
    • different matters, but spiritual-scientific knowledge is much
    • of materialism. The truths of Spiritual Science are able to kindle
    • develops from a spiritual-scientific knowledge of the elements
    • understanding another or assimilating its spiritual riches, it is not
    • Now a man who undergoes spiritual training,
    • of course. When he perceives the spiritual, a foreign people is
    • revealed to him as a spiritual being, a super-sensible reality, which
    • life. I want to speak in outline today of how Spiritual Science
    • understand the being of man in the light of Spiritual Science. In a
    • always tried to reconcile Spiritual Science with the results of
    • a threefold being. The spiritual will, the feeling-life of the
    • oriental, we shall find that the lofty spirituality we so justly
    • appear at first sight, this very spirituality of the oriental
    • spiritual ‘mirror-image,’ however, it appears as
    • spiritual life.
    • the East, it appears as a spiritual product of the Earth itself. When
    • the inner Spiritual mysteries of the Earth herself in this
    • dint of self-discipline and free spiritual activity, and another
    • the etheric-spiritual elements are balanced — and
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • in the spiritual life of our time, which casts its shadow over the whole
    • prejudice the trend of human spiritual development in the last
    • through anthroposophical spiritual science, by means of Imagination,
    • spiritual science enables man to come to terms with what I have shown
    • be able to know. I have shown you the path which spiritual science
    • ordinary memory is brought about in a purely soul-spiritual way
    • through Imagination for the knowledge of a truly objective spiritual
    • Inspiration, we must not only practise in a soul-spiritual way the
    • spiritual objectivity, this is in reality Inspiration. We reach right
    • conception. The spiritual field of vision extends over that world
    • fact that the horizon has widened to include a spiritual world, then
    • through this we come gradually into the reality of the spiritual, the
    • anthroposophical spiritual science are not drawn out of some blue
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • Imagination, Inspiration and Intuition. But as spiritual
    • results of spiritual knowledge, when once they are found, can always
    • be proved afterwards, by means of pure thinking, since the spiritual
    • bestowed on him by spiritual science.
    • For this spiritual science
    • from our individuality. Thereby Spiritual Science approaches an
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • Method and Purpose Among Spiritual Persons
    • conceptions of the birth of truly spiritual ideas and ways of
    • but in his heart the sunlight kindled spiritual jubilation,
    • as if the spiritual horizon were filled with all kinds of
    • divine-spiritual origin, that he can look back to that
    • the heights of spiritual life.
    • divine-spiritual heights of existence and feels entangled
    • beings had descended from a divine-spiritual existence to the
    • into one of reascent to divine-spiritual existence. That is
    • to divine-spiritual existence. And this was deeply felt when
    • divine-spiritual reality — a belief acquired through
    • unless there can be a spiritual awakening. What should awaken
    • convinced that all cultural life, all spiritual life must be
    • anthroposophical spiritual science or no science at all, only
  • Title: Memory and Love
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    • Art in its Spiritual Nature,
    • Spiritual Relationships in the Human Organism,
    • relation to the spiritual world in so far as knowledge of it can be
    • spiritual science can throw on the experiences undergone by man in the
    • spiritual world between death and a new birth.
    • spiritual world, where man spends the major part of his existence.
    • the spiritual world. From my last two lectures here you will have gathered
    • imagine, for example, that thinking is a purely spiritual act, and that
    • do with existence in a body. In one sense this is so. But spiritually
    • conception of the spirituality as well as of the physical limitations of
    • spiritual life between death and a new birth the exact opposite
    • here the stomach. In the spiritual world we contemplate our own
    • interior. But what we see is the world of spiritual beings, the world we
    • at the most important moments of our spiritual existence between death
    • and a new birth we feel within us and experience the world of spiritual
    • lungs, and so on. What is most characteristic is that in spiritual
    • higher Hierarchies. Were we in the spiritual world to perceive inwardly
    • spiritual beings described in anthroposophical literature, and a damping
    • down of this consciousness. We do the same with the spiritual within us
    • may put it like this, we turn our attention from the world of spiritual
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  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • The Experiences of Sleep and their Spiritual Background
    • Spiritual Relationships in the Human Organism.
    • Spiritual Relationships in the Human Organism.
    • The Experiencesof Sleepand theirSpiritualBackground
    • for the support of the spiritual makes itself felt in the soul, a great
    • need and longing to be united with the spiritual. In the universal sea
    • to be united with the divine and spiritual. And one may say too that
    • divine-spiritual reality. Please observe the way I am describing all
    • and has experienced at the same time a longing for the divine-spiritual,
    • constituted that even during waking life the spiritual world still shone
    • taught by their spiritual leaders in the Mystery-centres how they should
    • soul as spiritual experience. Power came to them with the impulses they
    • spiritual science is not concerned to speak in general, abstract phrases
    • general world-ordering holds sway. Spiritual science has to show in
    • way we come to see more and more clearly how the spiritual lives in the
    • spiritual. Humanity will, however, sink lower and lower in civilization
    • and culture if men will not learn to extend to the spiritual world the
    • through the Earth in a spiritual sense. The metamorphoses which come to
    • unceasingly with those spiritual forces which correspond in the cosmos
    • however, it is essential that he should find his way into Spiritual
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • that in “clever Hans” the whole spiritual atmosphere of
    • that the earth is the chief factor in this particular spiritual activity.
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • that spiritual science, which, according to the
    • that spiritual science must come in and rectify errors; and
    • Spiritual
    • sort. For, if one has any latent tendency as a spiritual
    • see in the spiritual world will become thereby distorted,
    • world. The first, necessary foundation for spiritual science
    • spiritual field, firstly to strict, clear logic, and secondly
    • such as spiritual science absolutely requires, then one
    • find, that spiritual science is the very best training for
    • theorisations. Spiritual Science is obliged to go into realities;
    • suffering. Here is the point where Spiritual Science is
    • Spiritual Science never looks to the one side only, but to
    • all sides. I don't mean a kind of spiritual science that
    • thing, but a spiritual science which is bent on giving men an
    • Spiritual Science, rightly applied, is an education for life,
    • education which comes from Spiritual Science, then all the
    • trains people's minds to abstractness. Spiritual Science has
    • of real penetration into the depths of the spiritual world;
    • prevent it, is a spiritual education of the West;
    • for nothing but a spiritual education can open men's eyes to
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • — spiritual, political, economical, — one must
    • spiritual life upon its own footing. And in reply, somebody
    • lack of freedom in spiritual life. We possess a very
    • considerable degree of freedom in our spiritual life. Amongst
    • spiritual life. People who still have some sense of how
    • building up a new spiritual life.
    • spiritual life, one finds a certain number of people no
    • this new spiritual movement. But, as to trying to make any
    • connection between this new spiritual movement and their
    • needed before all else is a new spiritual life, a
    • spiritual life that lays hold on everything, —
    • we have this new spiritual life, — when we no longer
    • minds are true and honest; — that a new spiritual life
    • spiritual life in place of the old. Every sort of compromise
    • reforms in the spiritual life, until one is clear, that one
    • actually living in a free spiritual system. One must at least
    • be fully aware, that so long as one is living in a spiritual
    • say — of the free spiritual life, we were to start a
    • ground of a new spiritual life, and that we need something
    • that proceeds from this new spiritual life itself. And though in
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • spiritual requirements of the 20th century.
    • what we are concerned with in human and spiritual history will
    • Twenty-five years ago in my Philosophy of Spiritual
    • to grasp with its spiritual eye the spirit that lives in
    • the spiritual world, imaginative knowledge.
    • for spiritual investigation. Nothing must enter our soul unless
    • of the first condition of a spiritually scientific training.
    • consciousness are the very opposite of spiritually
    • finding the path into the spiritual world.
    • would like to cite a critic of the spiritual scientific
    • wherever the spiritual is sought. All visions and every kind of
    • penetrate into the real spiritual world.
    • spiritual investigation. The visionary is satisfied with this
    • for the spiritual world.
    • a spiritual eye and a spiritual ear, but they are not yet
    • us off from the spiritual world, but which can be strengthened
    • into the spiritual world. We have to acquire a further power.
    • as he thinks, “the whole spiritual world” before
    • to enter the spiritual world comes about. This is what I call
    • objective spiritual world makes itself known in spiritual
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • spiritual requirements of the 20th century.
    • see into the spiritual. This science of spirit discovers that
    • is what looks into the spiritual world, and what can look below
    • to apply what I have called the spiritual scientific method,
    • but it can only become truly spiritually enlightened knowledge
    • said previously, the spiritual scientific method is based
    • purely spiritual viewpoint and of acquiring insight into the
    • spiritual world by means of his instinctive knowledge. This
    • was because I directed my spiritual investigation to such
    • of the body he was granted a special form of spirituality. We
    • study this spirituality when we study ancient wisdom and
    • a total break in our spiritual connection to the
    • the spiritual was threatened. What happened in this crisis?
    • leads our spiritual-scientific observation to the eternal in
    • the soul, to that which exists in the spiritual world before
    • spiritual world when we are conceived, when we are born, is
    • has been through a purely spiritual life, and that within this
    • the fashioning of spiritual laws, not such as it has
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • The Necessity for New Ways of Spiritual Knowledge
    • Spiritual Science & Social & Educational Questions,
    • The Necessity for a Spiritual Deepening through Freely Acquired Knowledge,
    • The Necessity for a Genuine Spiritual Deepening as the Result of Free
    • NECESSITY FOR A SPIRITUAL DEEPENING
    • that a real, genuine, spiritual deepening is necessary for
    • mankind today — a spiritual deepening through the new
    • methods of spiritual knowledge possible at the present time,
    • spiritual deepening by the appropriate new means to spiritual
    • spiritual deepening with the new means to knowledge, how
    • spiritual deepening, those who, on the other hall, can
    • convince themselves that this spiritual deepening, at least
    • compromise with past ways of entering the spiritual world.
    • have a feeling for the real, living activity in the spiritual
    • and through the spiritual. When, however, this real activity
    • in and through the spiritual is spoken of today, for many
    • at present in a spiritual sphere, who to begin with says that
    • what spiritual angle they come. And there is still a great
    • when what spiritual science has to say about social
    • today when the spiritual is made valid through the living
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • The Necessity for New Ways of Spiritual Knowledge
    • Spiritual Science & Social & Educational Questions,
    • The Necessity for a Spiritual Deepening through Freely Acquired Knowledge,
    • The Necessity for a Genuine Spiritual Deepening as the Result of Free
    • NECESSITY FOR A GENUINE SPIRITUAL
    • really genuine spiritual deepening is necessary for mankind
    • at the present time — a spiritual deepening brought
    • about by means of those new methods of obtaining spiritual
    • social life does not arise as the result of a spiritual
    • deepening induced by the new methods of acquiring spiritual
    • indicated with what earnestness this spiritual deepening
    • towards spiritual deepening entails, and who, moreover, have
    • with any older methods of entering the spiritual worlds.
    • but when one speaks of this living spiritual power to-day it
    • a letter from a man who takes an active interest in spiritual
    • It is very specially necessary to know just what Spiritual
    • things soon burst into flame when some spiritual truth is
    • experience of spiritual reality. For example, suppose
    • its evolution, spiritual forces are working. It is quite
    • possible that through his knowledge of the spiritual forces
    • Maximum number of matches per file exceeded.
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • The Necessity for New Ways of Spiritual Knowledge
    • Spiritual Science & Social & Educational Questions,
    • The Necessity for a Spiritual Deepening through Freely Acquired Knowledge,
    • The Necessity for a Genuine Spiritual Deepening as the Result of Free
    • with ideas which can lead us, as men, into the spiritual
    • years, from the standpoint of spiritual science, the question
    • pass by means of spiritual science And that it can
    • the investigations of Spiritual Science are based up-an
    • the spiritual beings of the three Hierarchies immediately
    • see in our surroundings the activities of spiritual beings,
    • remarked that men do not wish to understand spiritual science
    • what is substantiated by spiritual science — and that
    • impossibility to understand spiritual science without
    • given by spiritual science, although they would readily
    • and perverse about accepting what spiritual science has to
    • which Spiritual Science is able to impart. As a result of
    • through the cosmos man turns his gaze into a spiritual space
    • abstract image of this concrete, spiritual space, in
    • brought that element which is to be found in our spiritual
    • to the penetration by spiritual science of our modern
    • Maximum number of matches per file exceeded.
  • Title: The Ten Commandments
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    • strive to illuminate from the basis of spiritual science
    • because perhaps through spiritual science the right light may
    • piece for the inspirations of higher, spiritual beings. This
    • post-Atlantean time could speak of lofty spiritual truths. We
    • can ask ourselves in which spiritual regions these Rishis moved
    • certainly knew how to speak about the highest spiritual Beings
    • in front of the spiritual worlds drew to a close. The number of
    • people who were capable of making observations in the spiritual
    • spiritual. This was not to be looked at as something
    • representative of the spiritual, but there had to be a clear
    • understanding that the spiritual was to be sought in the
    • spiritual, and only a few could do this spiritual research.
    • talking of images, spiritual images, of the supersensible. They
    • their people of an actual, spiritual, good being, who they
    • to imagine him for themselves as a spiritual light Being.
    • who had to prepare the great event through which the spiritual,
    • the spiritual, were of the physical world, borrowed from the
    • builder and those were the temple priests, the spiritual guides
    • India the Holy Rishis applied even higher spiritual powers.
    • meaningful proclamations from the spiritual worlds, it was
    • Maximum number of matches per file exceeded.
  • Title: At the Gates: Lecture I: The Being of Man
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    • At the Gates of Spiritual Science
    • everyone can develop the spiritual senses if he has the necessary patience
  • Title: At the Gates: Lecture II: The Three Worlds
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    • At the Gates of Spiritual Science
    • The spiritual eyes and ears of everyone can be opened, if he brings
    • long will it take me to achieve this faculty of spiritual sight? To
    • shape was apparent, spiritual beings, called gods or devas, now reveal
    • The pupil learns to recognise the spiritual world through a quite definite
    • Faust is in heaven, in the spiritual world, surrounded by Devas, the
    • we come to the boundary of the spiritual world. Just as the sky at night
    • external means. Hence they often play a part in spiritualistic
    • The spiritualist imagines he is seeing a man who has died, when it is
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • At the Gates of Spiritual Science
    • law of spiritual life is inflexible.
    • can manifest in spiritualistic seances. It often survives for a long
    • the pamphlet written by the spiritualist, Langsdorf, in which he professes
  • Title: At the Gates: Lecture IV: Devachan
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    • At the Gates of Spiritual Science
    • The region of spiritual archetypes
    • until light or sound brings them a message. Spiritual organs, on the
    • spiritual affinity continues with great intensity. The circumstances of
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • At the Gates of Spiritual Science
    • this feeling to the spiritual level and you will have some conception
    • of life. All forms of spiritual life, for example that of Christian
    • words, for the spiritual cannot be rendered in physical language.
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • At the Gates of Spiritual Science
    • which we see, carried over into the spiritual realm, as the law of
    • does this hold good in a much deeper sense in the spiritual world.
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • At the Gates of Spiritual Science
    • of how things in the spiritual life are inter-related can be seen in
    • everything literally because through his spiritual knowledge he can see
    • spiritual life, can later express themselves in physical life. There
    • the Masters of Wisdom, saw the necessity of allowing some spiritual
    • wisdom to be diffused among mankind at large. Nothing short of a spiritual
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • At the Gates of Spiritual Science
    • body was still very imperfect; his spiritual body was more highly
    • Spiritual forces, you
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • At the Gates of Spiritual Science
    • from the man of today. He was for the most part a spiritual being; he
    • condensed out of the spiritual. From these structures, which gave only
    • the spiritual into the physical and then back again into the spiritual,
    • which was in large part inspired by one of the highest spiritual
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • At the Gates of Spiritual Science
    • by spiritual substance which contained the souls of mankind. Down below,
    • homogeneous whole, except that spiritual offshoots rather like tentacles
    • forms were thus brought forth directly by the spiritual worlds. In the
    • than the homogeneous divine-spiritual substance which stretched forth
    • spiritual Beings who had surrounded the Earth had gone forth with the
    • Sun. They formed the spiritual population of the Sun and exerted their
    • in the spiritual atmosphere. The ether, which had earlier existed as
    • had come when something spiritual which had previously surrounded man
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • At the Gates of Spiritual Science
    • heart; I must follow after Him towards a higher spiritual condition.”
    • he could not discover any laws in it. He failed to see that the spiritual
    • will become more spiritual again.
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • At the Gates of Spiritual Science
    • you wish to penetrate more deeply into the spiritual life. For example,
    • this, he will be in a bad way. In ordinary life today the spiritual
    • must first pass through the stage of spiritual sight and only then comes
    • to the stage of spiritual hearing. While he is still at the first stage
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • At the Gates of Spiritual Science
    • in his opinions by conforming to a strict ritual.
    • North to South, from the Heights to the Depths. Spiritual currents flow
    • thoughts the spiritual powers are able to pour their content. But as
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • At the Gates of Spiritual Science
    • with the highest knowledge of spiritual truths. It is precisely through
    • “spiritual” healers make this mistake, which can be very
    • oneself into, the Macrocosm. This is the same form of spiritual
    • divine-spiritual world.
    • characteristics: its substance begins to display certain spiritual
    • effects that occur spiritually in Devachan. There, we have the negative
    • the world. The power of spiritual evil comes from this source.
    • they will overcome the “Fire-Earth”. When spiritually they
    • the Earth, it will be a spiritualised Earth. In this way man imparts
    • as men of high spiritual quality and faith. They had progressed far
    • now living as people who belong to some spiritual-theosophical
    • dwelling-place and himself at the same time, and when he spiritualises
    • himself, he spiritualises the Earth also. One day, at a later planetary
    • truth which comes from the spiritual world and flows through the world
    • into something I would call a spiritual atmosphere — in which
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • but so as to bring the spiritual and the physical together. Only the
    • spiritual must now be conceived in so strong and robust a way as to
    • Nature. We need a knowledge with a strongly spiritual content,
    • and naturally fails to do so. A Science that is spiritual will find
    • Monism: only a spiritual Science can produce it. This is not the
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • what will help you make the spiritual link between them. We are not
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • observed spiritually at the same time. Only the semblance, as
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • confirm what I so often speak of more generally in Spiritual
    • strong tendency, above all things, not to enter spiritually into
    • the processes of Nature, — not to penetrate to the spiritual
    • in Nature. The spiritual should be reserved for the religious life.
    • to the phenomena of Nature spiritual forms of thought such as we
    • here making itself felt in a highly spiritual realm. We need to
    • unspiritually within the sequence of outer material events, to
    • these parallel phenomena which appear so much more spiritual
    • any spiritual view of Nature. Think for example of what Goethe does
    • he evolves the spiritual logically from what is physical. You will
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • spiritual way to understand the formula, v = s/t. We said
    • the Luciferic and the Ahrimanic spiritual activities work into
    • great spiritual streams to which the web and woof of the world is
    • way very similar to the way Spiritual Science had to do for the
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • spiritual, while what the physicist observes (who of course cannot
    • observe the spiritual nor the soul) is but the outer, so-called
    • spiritual realm we differentiate between the Luciferic, that is
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • the cultural and spiritual life of the present time. It does
    • see how particular spiritual impulses arise at certain moments
    • during the whole evolution of human spiritual and cultural
    • spiritual, something of a soul nature, into their own soul and
    • to any endeavors of a more spiritually scientific kind. It is
    • questions of spiritual life. We find that a scientist like
    • and wish to draw conclusions affecting spiritual life from the
    • really seeking spiritual substance in cultural life
    • experience to find the spiritual reality that underlies
    • kind of “spiritual
    • spiritual digestion, a change which takes place in the spirit.
    • today that the part of his spiritual life that is orientated
    • life and proceed from there to what lies spiritually outside
    • this soul life. And this spiritual nature has naturally to be
    • spiritual life are in fact spiritual, and therefore are quite
    • embark upon the investigation of spiritual life without first
    • spiritual world with what they have learned and
    • time the two spiritual functions necessary
    • experience into the spiritual world. For this two inner
    • into spiritual spheres and which should be imagined as already
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • experiences consciously in a spiritual unconscious, whether it
    • approaches spiritual life, which is supposed to remain
    • dealing with something spiritual and although he sees a
    • revelation of the unconscious, of the spiritual unconscious, in
    • life rests on something spiritual and unconscious. He maintains
    • it not only seeks to penetrate the spiritual spheres by
    • of spiritual observation, so that he can observe this
    • super-sensible world in a spiritual way, just as he can observe
    • something spiritual that is unconscious, in which no
    • What would be the point of something spiritual that is supposed
    • concerned with spiritual beings existing behind the
    • spiritual life, and we shall do this by taking into
    • can rise from this soul life to the spiritual, just as from
    • perception of the spiritual or —
    • the spiritual super-sensible world, but who shy away
    • raise what is spiritually unconscious into
    • scientist of the spirit has of the super-sensible, spiritual
    • scientist of spirit of being able to approach a spiritual
    • then the human being perceives the spiritual world and can
    • transferred to the spiritual world. And I also pointed out that
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  • Title: Warmth Course: Lecture I
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture II
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    • through the understandings achieved by spiritual science. With extensive
    • results be made fruitful for human spiritual development.
  • Title: Warmth Course: Lecture III
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture IV
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    • through the understandings achieved by spiritual science. With extensive
    • investigated would have an effect on a spiritually founded world view
    • phenomena must be mechanical and spiritual things must be
    • possibility of a spiritual foundation for the world. And “exact
  • Title: Warmth Course: Lecture V
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    • through the understandings achieved by spiritual science. With extensive
    • to pass over into the spiritual when we enter the imaginative realm,
  • Title: Warmth Course: Lecture VI
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture VII
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture VIII
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    • through the understandings achieved by spiritual science. With extensive
    • XMateriality-Spirituality
    • spiritual-becoming. When you pass over the heat realm into the X realm
    • essentially different from each other, the spiritual world and the
    • spiritualized, and on the other side to descend into what appears more
  • Title: Warmth Course: Lecture IX
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture X
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture XI
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    • through the understandings achieved by spiritual science. With extensive
    • suction effects of a spiritual sort. It is very significant that
    • annihilates it, and then we have a physical-spiritual vortex
  • Title: Warmth Course: Lecture XII
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture XIII
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    • through the understandings achieved by spiritual science. With extensive
  • Title: Warmth Course: Lecture XIV
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    • through the understandings achieved by spiritual science. With extensive
    • penetrated with an inner spirituality in the blue-violet portion of
    • world. Fundamentally everything that spiritual science is striving to
    • obvious. Consequently, in a spiritual movement, they do not wish to do
    • be reached if European civilization is not to perish in a spiritual
    • injected. And this something must have its center in a spiritual
  • Title: Lecture: Younger Generation: Lecture I
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • very closely connected with spiritual evolution in the West — a
    • reaching to the depths of modern spiritual life, is necessary. When
    • light — the Middle European spiritual impulse — were, in
    • Since that time, Middle Europe lost the spiritual, lost the element
    • century, was finely chiseled and full of spirituality. But those who
    • of thought and spiritual life: symbolically, I will call it the
    • spiritual, how these words seem to be full of the fresh,
    • standpoint in spiritual life is just as fleeting as it is in the
    • routine, the standpoint had become a crust of ice. The spiritual
    • is quite out of place in face of the spiritual, and altogether out of
    • place in face of the spiritual is the following, which we will take
  • Title: Lecture: Younger Generation: Lecture II
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • to spiritual vision he spoke of Melpomene, of Urania, and so on; of
    • with the spiritual world was concrete. The Muses were genuinely
    • had in olden times with the spiritual world. This was inevitable
    • spiritual life simply show no understanding. Just think how little is
    • once again. The spiritual world must be experienced in a new way.
    • spiritual experience, be generated in the soul?
    • spiritual experience in man's soul is something that is
    • unearthly, the super-sensible, the spiritual, within our own beings?”
  • Title: Lecture: Younger Generation: Lecture III
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • see color. It was surrounded by a spiritual-etheric aura, just as
    • around the whole of Nature there seemed to hover a spiritual aura,
    • Divine-spiritual powers have been performing deeds within me between
    • divine-spiritual forces just as in waking consciousness he
    • themselves over to divine-spiritual powers.
    • education of those who were destined for the spiritual life was such
    • spiritual men had for a long time replaced this by another method of
    • into the spiritual world through sleep was a deliberate and conscious
    • aware of man's participation in the spiritual world.
    • nearest spiritual horizon: people believe they at last know the truth
    • spiritual and the intellectual do not get on well together unless
    • spiritual world. Today he is less and less of a real entity. He is
    • well-nigh absorbed by the spirituality of Nature when he leaves his
    • spirituality of Nature, you should see what a ghastly, shrunken
    • humanity has really been suffering from spiritual under-nourishment.
    • is why the human being takes no spirituality with him into sleep. He
    • stretches out into the world of spiritual Nature between sleeping and
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  • Title: Lecture: Younger Generation: Lecture IV
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • Spiritual Activity which culminates in the view that the end of the
    • century was a time of tremendous significance for the spiritual
    • said with regard to the Spiritual, that at the end of the nineteenth
    • man's deeper spiritual nature, that for the future, moral
    • in the spiritual evolution of mankind at the end of the nineteenth
    • Schopenhauer the decline of the spiritual life in the midst of which
    • what was livingly spiritual began with Socrates. And so Nietzsche
    • in the spiritual life of Greece he saw intellectualism and the
    • faculty of understanding driving away the old spirituality.
    • contrast of this life of soul, still full of spiritual impulses —
    • true spirituality. According to Nietzsche this began with Socrates
    • experience of the Spiritual, wherever we meet it, always becomes
    • felt this in regard to the spiritual life — hence his
    • the Spiritual.
    • spiritual things and call them ideals. But in reality it is there for
    • first period of his spiritual development, consciously facing the
    • mood remained, for it is impossible to reach a real spiritual content
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  • Title: Lecture: Younger Generation: Lecture V
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • I tried to characterize the spiritual life at the end of the
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity,
    • Philosophy of Spiritual Activity
    • arose the Spiritual, the Moral as it was given to him. The further we
    • have explained them to you, are the outcome of Spiritual Science;
    • longer perceived by inner, spiritual perception. The introduction of
    • the faculty of perception of the divine-spiritual in the old sense
    • on one hand, there was the alternative of withering. The Spiritual
    • Spiritual Activity — something that must inevitably be in sharp
    • Philosophy of Spiritual Activity
    • in regard to this purely spiritual matter — for such are moral
    • I called upon the living, the purely Spiritual Science is dead.
    • the appeal to the original, moral, spiritual intuitions. But if one
    • has once grasped the spiritual then one can unfold the forces which
    • enable one to grasp the Spiritual in wider spheres of cosmic
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  • Title: Lecture: Younger Generation: Lecture VI
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • something has come down from divine-spiritual worlds into the
    • the spiritual world. Something is revealed from day to day, from week
    • the divine-spiritual Powers — and for whom we should be the
  • Title: Lecture: Younger Generation: Lecture VII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • indifference whether in the eyes of a divine-spiritual Being one is
    • science must be there, a new spiritual life, able once again to unite
    • modern spiritual development has moved in the opposite direction.
    • to obtain spiritual nourishment?” And the way in which they
  • Title: Lecture: Younger Generation: Lecture VIII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • man's spiritual culture. Today, in order to find the bridge to
    • within. When we consider the externals of spiritual evolution,
    • the Middle East outstanding spiritual personalities were concerned
    • with how thoughts came to humanity from spiritual realms. In Southern
    • soul-spiritual Beings descending into the human organism communicated
    • “dog” and this is revealed out of the spiritual world,
    • the spiritual history of the Middle Ages.
    • thought-world a feeling of their connection with the spiritual world
    • seeking to connect thought in some way with the divine-spiritual.
    • vigorously to connect thoughts with what is divine-spiritual in the
    • Asia. But that was only the external manifestation of a spiritual
    • spiritual world which expressed itself in the acceptance of thought
    • from the divine-spiritual world was already lost to man. Because he
    • could no longer receive thoughts out of the divine-spiritual world,
    • thought from within as a revelation from the divine-spiritual world,
    • that spiritual Beings are there when man is receiving his thoughts
    • human soul is brought into connection with the divine-spiritual.
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  • Title: Lecture: Younger Generation: Lecture IX
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
  • Title: Lecture: Younger Generation: Lecture X
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • evolution. Let me tell you what spiritual science has discovered
    • rightly because spiritual achievements, even in the time of ancient
    • really want to point out that with spiritual Imagination, and
    • Education of the Child from the Standpoint of Spiritual Science. On
    • spiritual life. What did the young say when they looked at the
    • to decline, but then the spiritual begins to blossom forth. This was
    • through his own powers, man must arrive at finding the spiritual,
    • whereas formerly, the older he became the more did the spiritual
    • only way to listen to lectures on Spiritual Science, as meant here,
    • inner activity. To listen to Spiritual Science means to invite the
    • today. Spiritual Science is an invitation to this inner activity,
    • Spiritual Activity was certainly not well named when judged by outer
    • Spiritual Activity — if you let it work upon you and feel what
    • need do is to be interested in the Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity
    • be read so that once you get into the Philosophy of Spiritual
    • spiritual. In this respect my book was intended as a means of
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  • Title: Lecture: Younger Generation: Lecture XI
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • earthly existence from super-sensible, spiritual worlds, from his
    • my Philosophy of Spiritual Activity will find that this does not
    • Philosophy of Spiritual Activity.
  • Title: Lecture: Younger Generation: Lecture XII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • perceive it anew with the spiritual means of today. We must permeate
    • to us entirely spiritual which are misunderstood today. We
    • they saw the Spiritual. For them what in the material world presented
    • itself to their senses was at the same time spiritual. Naturally,
    • in the sense-world, they actually perceived the Spiritual. They saw
    • soul-spiritual nature. But these men did not ascribe any great
    • world is semblance and the spiritual world the only reality, but this
    • simply reality, spiritual reality. The human being was spirit. He had
    • the bodily and the soul-spiritual. Thus in earlier epochs man really
    • sheaths still had a connection with the spiritual content existing in
  • Title: Lecture: Younger Generation: Lecture XIII
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    • Educational and Spiritual Impulses for Life in the Twentieth Century
    • the present world situation of dawning spiritual knowledge. In these
    • lectures Steiner shows the spiritual reality behind the generation gap
    • still of a spiritual nature; it wafted like a magic breath through
    • a true spiritual knowledge which conquers this center of life (which,
    • disperse. He shows us that by uniting ourselves with the spiritual
    • spiritual texture of the world, we find that with the culmination of
    • can unite ourselves. The human being can have, if he will, Spiritual
    • Science; that is to say, Michael actually penetrates from spiritual
    • to permeate ourselves with real knowledge of the spiritual weaving
    • confederates, allies of the spiritual being who is entering the
    • Man's participation in spirituality has been wrested from him.
    • Spirituality,
    • the spiritual world. And learning, knowledge, will acquire a quite
    • can you really find within a book what is Spirit? For the spiritual
    • is something living. The spiritual is not like bones. The spiritual
    • we recognize as spiritual needs vessels. These vessels are growing
    • human beings. Into these vessels we must pour the spiritual in order
    • must once again be able to follow a purely spiritual Being who is not
    • spirituality which gives him power to conquer the dragon.
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  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • learn of more intimate details out of the realm of spiritual science.
    • signs in relation to the astral and spiritual worlds, and a series of
    • spiritual science cannot be like lectures in other areas, which are
    • religions light is mentioned in the sense of wisdom, of spiritual
    • Step by step, with the help of spiritual facts, correct thinking must
    • significance or, rather, it is a spiritual scientific fact. In order
    • and spiritually, then the astral body becomes the spirit self or
    • meditation, the light will truly become for him garments of spiritual
    • know of the spiritual world out of their own experiences.
    • cosmic space. When space thus begins to resound spiritually, then it
    • spiritual essence; they do not live in the air, but in a far higher,
    • spiritual center around which the sun, and with it our earth and all
    • speaking of a celestial harmony. With spiritual ears one can hear it.
    • of the material. These are called Chladny figures. When the spiritual
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • when spiritual science will one day really take hold of the soul,
    • leads the person in a certain direction. The spiritual scientist
    • mist, encircled by rainbow colours, and his spiritual capacities
    • too, are given us out of the spiritual and astral worlds. If you will
    • beings, on the other hand, who were so spiritual that they had no
    • is the symbol for spiritual being as it has developed itself out of
    • to a definite body, that directed this body, that had spiritual
    • the first Saturn condition when the human being was a soul-spiritual
    • different from the single bee. The whole beehive has a spiritual life
    • retarded as outer being, it could win a higher spiritual
    • The bee is the symbol of the spiritual man who does not know
    • mortality. When man was of such spirituality, our planet was in a
    • again be a spiritual being. Thus, in the bee you have the being that
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • spiritual development, will he again achieve the old immortality. The
    • ourselves with an example. Even in places where spiritual science is
    • for example, the development of European spiritual life from
    • comprehensive idea, effected a renewal of spiritual life, whose
    • Spiritual science
    • spiritual earth that unfolded later after the sixteenth century. The
    • your soul goes its own way in the spiritual world. Your body returns
    • accomplished in thinking. In the world, especially in the spiritual
    • a meaningful development through which you can attain spiritual
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • times to come it will be transformed into a spiritualized organ of
    • was on the spiritual plane, in devachan. In the future, when it will
    • high plane. Its course moves from the spiritual, through the astral,
    • physical transformations, but spiritual and astral transformations as
    • well. To follow these requires that we rise to spiritual worlds.
    • From the spiritual world there come the revelations that
    • but seeming. In reality, all matter is an expression of spirituality,
    • their spiritual forces in a much higher way. It is this sun force to
    • achieved the highest spirituality, takes on the form of Michael
    • spiritual, the highest, is the opposite counter-dimension. In their
    • it symbolizes the spiritualized fructification that will be active
    • spiritually today when he is born anew out of the forces of
    • which nothing spiritual is ever said, in which only trivial words are
    • of the spiritual belongs to the spiritual and must not be profaned.
    • This is shown here by the very effect. Signs of spiritual things
    • belong where spiritual things are enacted and reach
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • times they were more primitive. But we know from spiritual science
    • meaning only when we realise from spiritual-scientific knowledge that
    • through which we passed in the spiritual world before conception,
    • conception and birth he existed in a spiritual world. Of those to whom
    • them. They knew that this other world was a spiritual world — their
    • is meaningless to base spiritual science upon knowledge acquired
    • What is necessary is a new, spiritual conception of the Mystery of
    • Spiritual, for they could behold man's experiences in his life before
    • World-Christmas-Festival, and spiritual science would fain be a
  • Title: The Rishis
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    • high spiritual being called Manu. They moved about in separate
    • illusion, Maya. Links with the spiritual world which the
    • proclaimed the existence of the spiritual worlds. There were
    • and laws of the spiritual worlds. When people died, they went
    • spiritual. Soon they taught the living, soon the dead, of the
    • physical plane: they saw the spiritual world as their real
    • spiritual world using stronger words; but from this side of the
    • the physical plane. In the stars they studied the spiritual
    • to cooperate spiritually on the Other Side.
    • in the Greek-Latin culture. Here the marriage between spiritual
    • of spiritual laws. The Greek loved life. This means the Greek
    • spiritual world is revealed. Now shift the clairvoyant occupied
    • spiritual world, and nothing is left over, nothing, even while
    • the Greek temple is a complete expression of the spiritual
    • experiences could be had of the spiritual world, than in the
    • experienced and acquired on the physical plane as spiritual
    • spiritual forces which are used today for inventions and
    • research of the spiritual worlds had their laws. Today the
    • building a hindrance for the spiritual world — an adverse
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • The Breaking-in of Spiritual Revelations since the
    • The Spiritual Mark of the Present Time, and
    • spiritual life, should permeate the whole evolution of our present
    • the future, by the science of the spiritual worlds. First, above all
    • fear of spiritual knowledge. At the present time one has only
    • objections to Spiritual Science. These are not logical objections.
    • spiritual world. For after all, one would like to know what it is that
    • super-sensible world, over into the spiritual world, then everything
    • the stream of the Spiritual Life (in the full meaning of the word
    • spiritual), and that of the Political Life of Rights, and that of the
    • Let us now pass briefly before our spiritual vision these three
    • streams in their sequence. We have today a Spiritual Life. In one way
    • or another each individual has a part in this spiritual life: One,
    • “Where has this whole spiritual life come from, and what was it
    • the real origin of this spiritual life, we must pass through certain
    • Greece. Fundamentally our spiritual life today is nourished by
    • knot with the spiritual life, and also leave aside the life of
    • spiritual life, then we can go back, mounting the path to certain
    • strove for a revelation of the spiritual world, then grasping the
    • the south and south-west. Spiritual Science is required to establish
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  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • The Breaking-in of Spiritual Revelations since the
    • The Spiritual Mark of the Present Time, and
    • do on the ground of our Spiritual conception of the World, so fully to
    • refer to an experience which came to me through a kind of spiritual
    • Now, the following experiment can be made with the help of Spiritual
    • Spiritual Science: “What forms of thought speak to us from the
    • attention to those who claim to fill their spiritual life with the
    • circles which have provided the ground for the spiritual tendencies of
    • strong in humanity — into spiritual intellectual power, into
    • spiritual power of understanding. That is objective fact; it has taken
    • him. These paths today are the paths of Spiritual Scientific
    • well as of the “paths of Spiritual Scientific Knowledge”.
    • and soul-part of man pulsate i.e., along the path of Spiritual
    • Christ upon the path of Spiritual Science i.e., upon the
    • Michael-path. Only through this striving after spiritual truth is the
    • human understanding is always, so long as we have not spiritualized
    • spiritual interpretation of the Gospels, spreads abroad an untruthful
    • Spiritual Powers are described as if a Paradise had been lost, and man
    • to which men should look up with true spiritual-intellectual fervour,
    • which are seeking to enter the Spiritual life — the most terrible
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • The Breaking-in of Spiritual Revelations since the
    • The Spiritual Mark of the Present Time, and
    • Spiritual knowledge.
    • have reached the height of being able to see into the Spiritual World,
    • here called Anthroposophical Spiritual Science, civilization must sink
    • those means given by Spiritual Science of which I have often spoken to
    • cosmically united with what we may call the Soul-spiritual process of
    • But just as our further evolution in the Spiritual World after we have
    • Nature lie? That can only be determined by spiritual perception; these
    • spiritual activity he felt himself an opponent of Socrates, and he was
    • fructified by Spiritual Science.
    • most spiritualized hallucination, the hallucination of the Mystery of
    • say, an Imagination; for the hallucination is so spiritualized that it
    • up through Spiritual Science, not through that which is outside
    • Spiritual Science, but through Spiritual Science alone. That means
    • Spiritual Science. It is of the most extreme importance to Ahriman so
    • to prepare his incarnation that through Spiritual Science man shall
    • impetus to do as much as possible to spread Spiritual Science among
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • Lecture IV: The Breaking-in of Spiritual Revelations Since the Last
    • The Breaking-in of Spiritual Revelations since the
    • The Spiritual Mark of the Present Time, and
    • THE BREAKING-IN OF SPIRITUAL REVELATIONS SINCE THE LAST THIRD OF THE
    • Anthroposophical Spiritual Science, so that we may illumine these
    • thoughts with the Higher Light which we can receive from Spiritual
    • content. Since the last third of the nineteenth century, the Spiritual
    • of the nineteenth century, the Spiritual World has willed to re-enter
    • striving for in Anthroposophical Spiritual Science is this: To receive
    • with goodwill all that is seeking to enter through spiritual
    • Spiritual Science, reveals itself to us out of the Spiritual World.
    • so today our Ego must be filled with a new spiritual content, received
    • that which lies before him in Spiritual Science, then mankind will
    • again develop the power of receiving the Spiritual clairvoyantly. This
    • understand Spiritual Science. Were it possible to avoid the use of
    • entrance of spiritual revelations into our earthly world.
    • mankind, in the form of a spiritual revelation, is striving more and
    • which is presented here as Anthroposophical Spiritual Science. Then we
    • Spiritual Science. It is especially needful to have this feeling at
    • The attempts of Spiritual Science must not be groping. Through such
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  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • The Spiritual Mark of the Present Time.
    • The Breaking-in of Spiritual Revelations since the
    • The Spiritual Mark of the Present Time, and
    • THE SPIRITUAL MARK OF THE PRESENT TIME
    • significance if we want to look into the whole spiritual condition of
    • the spiritual life of the German nation. I will read to you some
    • passages from one of these essays entitled “The Spiritual Mark of
    • wrote in the very midst of the spiritual life prevailing at that time,
    • current ran through the whole spiritual life of the German people. The
    • limited spiritual horizon. An open mind for that striving towards the
    • consideration that a persistent turning away from that spiritual goal
    • enthralled. This is why we must not break with their spiritual
    • back to the aims and intentions of the old spiritual life, causing it
    • least to any voice urging that a real, spiritual striving should rise
    • intentions of a spiritual world-conception.
    • two expressions defining the two great foes of human spiritual
    • spiritual mark of the age. Would that today one could really appeal to
    • something of the spiritual impulses in human evolution, so that they
    • Let us reconsider this spiritual mark of the present day, about to
    • paths of abstraction in the Spiritual life. And for this we must first
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • we shall find everywhere spiritual conceptions of the being of
    • — to use the Goethean expression — a spiritual way
    • our way up to a perception of the spiritual by developing inner
    • is possible to develop faculties of spiritual perception. I
    • visible to him, a world encompassing a kind of spiritual cosmos
    • spiritual cosmos is added. And when we seek to discover what
    • exists in this spiritual cosmos, we also find the human being.
    • We take hold of a spiritual universe, a universe permeated with
    • we are seriously pursuing spiritual science, we begin at the
    • other end. We descend from a comprehension of the spiritual in
    • of spiritual science, the universe is the summit of complexity,
    • starting point — but when we pursue spiritual science
    • science?” he might ask. “One develops spiritual
    • capacities, looks into the spiritual world, arrives at a view
    • is possible to found a kind of spiritualized medicine.”
    • science as worthless and taking refuge in a spiritualized
    • Spiritual
    • that with the methods of spiritual science he has found exactly
    • seriously pursue science also in the sense of spiritual
    • an anthroposophical spiritual science must first concern
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • anthroposophical spiritual science to develop. Then, with the
    • mechanistic, idealistic, spiritualistic, or the like —
    • comes to a standstill here, but with spiritual science you can
    • physiology by applying the principles of spiritual science.
    • principles can be given from the spiritual world. Research will
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • therapeutic issues, as revealed by spiritual scientific study.
    • of the work that it is spiritual science's aim to carry through
    • spiritual science, this means that the relationship of the
    • the sense-perceptible reflection of something spiritual. The
    • something spiritual. But the interaction between the
    • soul-spiritual realm and the physical-organic in the human
    • Spiritual
    • spiritual sense; of course — for determining the dosage.
    • realize that with what I call a spiritual scientific
    • kind that would offer a bridge between spiritual science and
    • viewpoint of spiritual science can unfold in the struggle
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • shall everywhere find traces of spiritual conceptions of the being of
    • Goethean expression — a spiritual conception of the human being
    • our way up to a perception of the spiritual by developing inner
    • then, it is possible to develop faculties of spiritual perception. I
    • a world not previously visible to him, a world embracing a spiritual
    • material Cosmos that is permeated with natural law, a spiritual
    • spiritual Cosmos, we also find man. We contact a spiritual
    • highly intricate organism of man. If we seriously pursue Spiritual
    • comprehension of the spiritual in the universe, regarding this as
    • in the light of Spiritual Science, the universe is the summit of
    • pursue Spiritual Science, we are not led all the way into the
    • One develops spiritual sight, looks into the spiritual world, arrives
    • and then it is possible to found a kind of spiritualised medicine. As
    • worthless and taking refuge in a spiritualised science brought down
    • it must be remembered that spiritual-scientific investigation
    • Spiritual Science he has found exactly the same things as he finds
    • reckoned with. Those who seriously pursue Spiritual Science must
    • ordinary empiricism. From Spiritual Science we discover certain
    • spiritual aspect must be introduced as well. If it is impossible to
    • alone. They themselves bear witness to a spiritual reality. And in
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  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • to the knowledge which it is the task of Spiritual Science to
    • with Spiritual Science we can follow the facts further. We now look
    • physiology by applying the principles of Spiritual Science. It is not
    • principles can be given from the spiritual world. Research will show
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • Spiritual Science. The short time at our disposal makes it impossible
    • beginning of the work which it is the aim of Spiritual Science to
    • terms of Spiritual Science, this means that the relation of the
    • spiritual. The whole human organism is the material reflection
    • Spiritual
    • impossible. We must really get the right touch — in a spiritual
    • will realise that in what I call a spiritual-scientific enlightenment
    • Spiritual Science and modern material science. It would encourage the
    • side of Spiritual Science.
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • Spiritual Milestones in the Course of the Year
    • revelation, of the spiritual world. The human being is woven with his
    • whole existence and activity into the spiritual world. We know from
    • sense-perceptible nature, cannot be used in speaking of the spiritual
    • When man finds, with spiritual vision, the way out beyond the
    • what is spiritually revealed to him. So let me now put a picture at
    • guided by impulses from the spiritual world. Those who could see so
    • spiritual light, indicating the direction they should take. What is
    • thus found in the spiritual world might be compared with the signposts
    • thinking, feeling, willing. I am speaking of spiritual signposts. Such
    • directions in the spiritual world, however, are usually drawn up for
    • light, as one such spiritual milestone, consists approximately of the
    • Spring, Summer, Autumn, Winter, has a spiritual content; how spiritual
    • men something spiritual is hidden, something spiritual sustains it.
    • being, spiritual beings live; not a mere washed-out spirituality, but
    • Earth breathes out, as it were, her spirituality; these Nature-spirits
    • we turn spiritual vision towards the heights, then in the cosmic
    • spiritual being. And so in a certain way we bear within ourselves,
    • the service of our spiritual inner being. So now we come to the
    • materialistic world-conception to a spiritual world-conception, but
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  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • spiritual world in a real and concrete way.
    • super-sensible world the spiritual culture of the epoch which is just
    • end for the spiritual world with the last third of the 19th century.
    • knowledge of the spiritual.
    • receive these things directly out of the spiritual world. The door has
    • understanding of spiritual science. And then in our epoch, in the
    • stream into the human soul receptiveness for spiritual wisdom. Thus we
    • spiritual investigator, the initiate himself, but for those who wish
    • to understand spiritual investigation, for those who are endeavouring
    • member of the spiritual world. In every life that follows after one in
    • We are standing at an important turning-point. To understand Spiritual
    • peoples here and there — spiritual deepening — can now be
    • bring it into the spiritual world, he must blot out his personality
    • — otherwise he will pollute the spiritual world.
    • flow out of the spiritual world. A personality will receive its stamp
    • from what it has been able to absorb of spiritual knowledge;
    • formerly a personality through what separated him from the spiritual,
    • be a personality through what he is able to receive from the spiritual
    • brings into the human soul an understanding for the spiritual life,
    • spiritual world into the sensible, men who carry personality into
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  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • of the spiritual forces, the spiritual influences of a particular age,
    • influences of our age which are at the same time the spiritual forces
    • may account for your belief in something that is given in Spiritual
    • fairly and honestly come to Spiritual Science there lives, perhaps
    • unconsciously, an urge that comes from the genuine spiritual impulses
    • for spiritual things is now becoming possible for an increasing number
    • those who incline to what is spiritual and the souls who still adhere
    • nineteenth century a spiritual ‘tidal wave’ from higher
    • spiritually guided.
    • purely out of spiritual science itself, an understanding of this Event
    • the world, compared with what we find earlier in the spiritual life of
    • speaks of spiritual things, the objection is so easily raised: You
    • often speak of the Folk Spirit or Time Spirit, and of other spiritual
    • In times when men stood nearer to the spiritual, they had a feeling of
    • upon as the spiritual Regent of the age, as the Messenger of Jahve, as
    • Archangels have had the guidance of mankind's spiritual evolution, but
    • ripen in the spiritual evolution of the Earth. This fact cannot be
    • of terrible isolation of consciousness in the spiritual worlds, there
    • These souls then lived in the spiritual world between death and a new
    • in driving the Christ out of the spiritual world. The Christ has had
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  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • had become strong in humanity — into spiritual intellectual
    • power, into spiritual power of understanding. That is the objective
    • These paths to-day are the paths of spiritual scientific knowledge. We
    • “paths of spiritual scientific knowledge”.
    • Spiritual Science. The matter lies thus; that we must resolve to seek
    • the real Christ upon the path of Spiritual Science: — that is,
    • upon the Michael-path. Only through this striving after spiritual
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • twenty or thirty years past in working at what I call Spiritual
    • spiritual life, through the peculiar character which leads to
    • solely from the natural world; that this same spiritual life
    • spiritual life could never therefore prove qualified to grasp
    • ultimately, a spiritual one. Nobody is in a position to grasp
    • it in its truth, who cannot grasp it from its spiritual aspect.
    • Here, in the grasping of spiritual things, I felt myself more
    • passed over into acts, into a reformation of that spiritual
    • creations of the mind that go out into the world as spiritual
    • in the character of our spiritual life, and said, that I looked
    • spiritual life, in the reactionary and conservative form in
    • were the working classes, who turned with all their spiritual
    • material and spiritual possessions.
    • everything else in the form either of political or of spiritual
    • people who had till now made their spiritual home elsewhere,
    • manual worker and the spiritual worker in the non-capitalist
    • manual worker the free partner of the spiritual worker, who is
    • spiritual life (which truly has been long enough in
    • spiritual life. Believe me, if one has not been
    • spiritual and cultural relations, of economic
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  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • spiritual world than the reality living in reading and writing.
    • symbols for spiritual-psychic experiences. If we become one
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • the psychic spiritual realm that would result in the same error
    • In social life the only right solution is for the spiritual
    • as can only arise from a spiritual scientific
    • Spiritual-scientifically we can only escape the tyranny by
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • participation. The most spiritual part of man, in fact,
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • taken spiritual science into its culture.
    • deal of annoyance — in favour of imposing in spiritual
    • concrete examples. German spiritual life contains a very
    • of this, following her, in his meditation, into the spiritual
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • more in free spiritual activity what has just been worked out
    • proved detrimental to our spiritual culture, do I emphasize
    • considered symptoms of the state of our present spiritual
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • What we are used, in spiritual science, to call the astral
    • productive in just the most important of spiritual gifts, that
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • the spiritual condition of the people who inhabit the different
    • spiritual conditions of the different peoples. And at
    • spiritual life. For the child cannot yet fully understand
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • the form of decrees what was until recently common spiritual
    • fact that man is so much a spiritual being that he can become
  • Title: Practical Course/Teachers: Concluding Remarks
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    • the general spiritualizing of his profession and in his manner
    • it were, a proof of much that we represent in spiritual
    • spiritual movement of the present day there are also united the
    • spiritual powers of the living universe. If we trust in these
    • good spiritual powers they will pervade our life and inspire
  • Title: Study of Man: Lecture I
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    • in education, but because from anthroposophical spiritual science we
    • spiritual depths as it were, a perception of what has to be done in
    • civilisation of to-day, even into the sphere of the most spiritual
    • consider with an open mind that domain of spiritual life which
    • spiritual world — where conditions of his life in the spiritual
    • spiritual world. Hence although from his birth onwards we may only
    • death, i.e. to the spiritual continuation of the physical; but we will
    • spiritual, and that we, through education, have to carry on what has
    • In this age when men have lost connection with the spiritual worlds in
    • which in the light of a spiritual conception of the world has no real
    • spiritual to a physical plane. Firstly, we must recognise that the
    • still entirely hidden, and what in Spiritual Science we call
    • the physical world, then you would find the spiritual which we have
    • education conceived in the spiritual sense is to bring the Soul-Spirit
    • the spiritual side generally appears to be in contradiction to the
    • sleeping and waking, but he is not able to carry into the spiritual
    • legs. All this he is not able to carry into the spiritual world and
    • able to carry over into the spiritual world what we have done with him
    • with him power from the spiritual world which will help him to be a
    • you are. It is really for this reason that we have Spiritual
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  • Title: Study of Man: Lecture II
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    • the Consciousness Soul, man has not yet reached the spiritual depth
    • accomplish in the spiritual world before birth or conception is
    • spiritual world. All other definitions of mental picturing are of
    • later as reality; so that the will is indeed of a very spiritual
    • Spirit-Soul as it unfolds after death in the spiritual world.
    • remain in the spiritual world (and here we come back to what was said
    • everything spiritual so that we radiate back the spiritual, pre-natal
    • is spiritual reality. Here we come to the real understanding of the
    • always has the tendency to become spiritual. But because out of our
    • it never can become spiritual; it loses itself in its bodily nature.
    • wanting to pass over from its material condition and become spiritual.
    • We do not let it become spiritual, and therefore we destroy it in the
    • very moment when it is striving to become spiritual — I refer to
    • the tendency to lead our being out into the spiritual. To talk of
    • Blood wants to become ever more spiritual — nerve ever more
    • have experienced before birth or conception. The spiritual Powers have
  • Title: Study of Man: Lecture III
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    • to speak in general of the spiritual branch of the social organism.
    • recognise that the teacher of the lower grades, both spiritually and
    • the natural world on the one hand and the spiritual world on the other
    • to a certain comprehension of spiritual life. Without a knowledge of
    • nature in some degree, and without some relation to spiritual life,
    • process exactly like the spiritual process that takes place when you
    • instance, or in any similar spiritual exercise — if this were the
    • case we should not be able to attain this spiritualised sensation of
    • now going to say: when man descends from the spiritual into the
    • the spiritual world in order to unite itself with the physical body of
    • chapter about spiritual activity in my book
    • yesterday: that blood is perpetually on the way to becoming spiritual
  • Title: Study of Man: Lecture IV
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    • life, something remains over. The three Spiritual Principles:
    • intention and resolution which live in the three Spiritual Principles.
    • descends into the body. But the spiritual part of man to-day is only
    • into the spiritual. You know that the whole oriental consciousness, in
    • oriental spiritual teaching as indwelling in man. But amongst western
    • through the gate of death, he is received by a plurality of spiritual
    • present-day man. It is something of a very spiritual nature in man
    • albeit under the guardianship of higher spiritual Beings, they develop
    • dies and enters again into the spiritual world, these three principles
    • umbilical cord to the spiritual beings of the higher Hierarchies.
  • Title: Study of Man: Lecture V
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    • except by way of spiritual science. External science imagines that it
    • has exact concepts, and rejects what anthroposophical spiritual
    • arrived at by spiritual science are by comparison more exact and
  • Title: Study of Man: Lecture VI
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    • for we know, from what spiritual science has told us, that the
    • of the spiritual and also of the soul. Therefore to what we have
    • From the spiritual point of view, also, you will find a difference
    • of feeling or felt will. What is this then really from a spiritual
    • Seen from the spiritual point of view ordinary dreamless sleep is a
    • in the spiritual world.
  • Title: Study of Man: Lecture VII
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    • the human being from the spiritual point of view, we must lay
    • do in Imagination, Inspiration and Intuition. But spiritual
    • soul, and in old age he is most spiritual. This last statement can
    • and spiritual and that they come near to the Spirits. Therefore in the
    • spiritual qualities. For there are such possibilities.
    • entirely wakeful. Now you see that we are proceeding from a spiritual
    • that we can say: from a spiritual point of view the human being is so
    • of spiritual science. The physiologists say that the organs of
    • But in considering the human being from a spiritual point of view we
    • Only so can you come to a spiritual understanding of the world, by
  • Title: Study of Man: Lecture VIII
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    • known, even in the formation of spiritual ideas.
    • spiritual world in order to refresh the physical and etheric bodies,
  • Title: Study of Man: Lecture IX
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    • We must be clear that a spiritual conception of man makes it necessary
    • know that, primarily, our life spiritually takes its course in waking,
    • human being in a spiritual description. This activity as we have
    • being; regarding the matter spiritually, it goes down into the
    • spiritual world. In certain respects the human being before the change
    • devotion that one develops in the spiritual world. It is for this
  • Title: Study of Man: Lecture X
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    • soul only, spiritual characteristics being merely a quality of the
    • soul. One part of the soul, it was held, was of a spiritual nature.
    • age when once again, if I may say so, from a spiritual observation we
  • Title: Study of Man: Lecture XI
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    • The spiritual world has no concern with things which have come into
    • spiritualists that spirits use human language and can write. Language
    • You see how the spiritual-soul element leads over of itself into the
  • Title: Study of Man: Lecture XII
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    • by preserving the form, by ensouling it, by spiritualising it.
    • must raise above him, that is, must spiritualise, the animal kingdom.
  • Title: Study of Man: Lecture XIII
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    • spiritual-soul element in man.
    • beyond the chest abdomen system are really the most spiritual thing of
    • heads to be separated off from the soul-spiritual stream. For fat
    • important to ask ourselves: What if we are doing spiritual work, if we
    • thrown back upon itself. In spiritual work the activity of the body is
    • the spirit is excessive. We cannot do spiritual work, work of soul and
    • spirit of the world when we do bodily work. Bodily work is spiritual;
    • spiritual work is bodily, its effect is bodily upon and within man. We
    • work is spiritual and spiritual work bodily, both in man and in its
    • Matter is active within us when we do spiritual work.
    • understanding about work — whether spiritual or bodily work
    • spirit that comes from outside. We make ourselves too spiritual when
    • spiritual. And it follows that we need to give ourselves up to the
    • Now what is the position with regard to spiritual work? Spiritual
    • disturbs restful sleep. Excessive spiritual work disturbs sleep just
    • ourselves too much over soul-spiritual work, when, for instance, we
    • spiritualising of bodily activity, and the arousing of interest in
  • Title: Study of Man: Lecture XIV
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    • spiritual head which continually devour man from without. Upper part
    • the lung as less spiritual than the nose? This is a mistake. The lung
    • spiritual head, but one that becomes a little material so that it can
    • the yawning jaws of our own spirituality. The spiritual perpetually
  • Title: Anthroposophy Science: Lecture I
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    • The spiritual science that underlies this
    • anthroposophically-oriented spiritual science, for it stands
    • basic for spiritual life in these times.
    • however, that spiritual science must fight, if one takes into
    • Spiritual science is in some ways a natural adversary of
    • as spiritual science. I will gradually proceed from
    • spiritual science. I will take pains to introduce some
    • acknowledge the necessity that a spiritual science must come
    • This spiritual
    • science or any other special field. This spiritual science
    • unanswered. Spiritual science will be on a very sure
    • spiritual-scientific investigation. I have also said that the
    • saying this, I must emphasize that spiritual science has
    • are the material expression of this soul-spiritual element,
    • these experiments must be explained in a spiritual sense.
    • spiritual research. I do not want to speak against
    • these experiments spiritually from within. To explain this
    • the results of spiritual research. This consciousness is
    • does one arrive at the anthroposophical spiritual science
    • would be if in our spiritual contemplation of a mathematical
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  • Title: Anthroposophy Science: Lecture II
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    • spiritual scientific method, as we mean it here, and
    • in these lectures to characterize the spiritual scientific
    • of the objective world to a spiritual-scientific penetration
    • spiritual science is a continuation of the familiar
    • spiritual-scientific knowledge. It is through the activation
    • of the ways and means by which spiritual science can
  • Title: Anthroposophy Science: Lecture III
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    • with spiritual-scientific reflections, it is best to view
    • spiritual-scientific point of view.
    • is often heard that spiritual-scientific considerations
    • spiritual-scientific investigation to be understood without
    • results of spiritual-scientific investigation are indeed
    • essential element is an openness to what spiritual science
    • attempted refutations of spiritual science, which cannot
    • judge the real inner nature of spiritual-scientific
    • spiritual science leads to a different kind of knowledge
    • vision exercised in spiritual science. Frequently, what can
    • spiritual investigator who develops in himself what I call
    • understand this properly: in spiritual research, initially
    • of spiritual cognition. He may see all kinds of specters, but
    • the spiritual entities of the world will not reveal their
    • dealt with in anthroposophical spiritual science are truly
    • sense — toward the spiritual researcher.
    • right to require the spiritual scientist to tell how he
    • spiritual science; if again and again it has been necessary
    • has shown small desire to hear what the spiritual
  • Title: Anthroposophy Science: Lecture IV
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    • analogy have no value for the spiritual science intended
    • remain spiritually opaque. For what does the human being know
    • the methods of spiritual research with patient inner work is
    • current of life. But whoever wishes to become a spiritual
    • spiritual reality. And we go to meet this reality. We begin,
    • side and become aware of a spiritual reality flowing into the
    • images of imaginative life. This flowing of spiritual reality
    • spiritual-scientific sense, one could be called a dilettante
    • what modern man must develop in a soul-spiritual way —
    • Purely through soul-spiritual exercises we work to develop the
    • soul-spiritual being as ours. Both ways aim to affect the
    • which leads through inner soul-spiritual work to inspiration.
  • Title: Anthroposophy Science: Lecture V
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    • Thus what the spiritual investigator generally calls
    • experience leads us to affirm the path of spiritual research,
    • open for contemporary science to enter into what spiritual
    • you will see how wide open the doors really are for spiritual
    • soul-spiritual nature — so that two men with completely
    • the soul-spiritual. The life of feeling does in fact belong
    • support to present spiritual life. In India, however, this
    • have described, something of a soul-spiritual nature is also
    • but along with the air something of a soul-spiritual nature
    • soul-spiritual nature is returned to the outer world. One
    • soul-spiritual connection with the cosmic surroundings. The
    • soul-spiritual element can incorporate itself.
    • a soul-spiritual nature is incorporated. In this way the
    • in a more spiritual way, looking at it purely spiritually, we
    • rituals in ancient culture. To find the motive for these
    • rituals, one must look at their inner nature. It was not out
    • perform ritualistic ceremonies and to regard them as
    • ritual was something inward put into outer form, something
    • ritual was what the world had first impressed into him. When
    • within me, now the spiritual essence of the world lives in my
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  • Title: Anthroposophy Science: Lecture VI
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    • But this would be an entire spiritual-scientific chapter in
    • which spring from anthroposophical spiritual science and
    • spiritual reality. At this point we have come to the edge of
    • an abyss where, in a certain sense, spiritual reality shines
    • across to us from the other side of existence. This spiritual
    • the reality of the spiritual world just as ordinarily we
    • us as pictures of a spiritual reality. At this moment the
    • time in what is actually its spiritual aspect. But what do we
    • spiritual investigator penetrates.
    • of Mechtild were read and the spiritual researcher then told
    • from the inside. We then have spiritual entities in our
    • stream. You see, in true spiritual research we are not
    • soul-spiritual. It can also be said that first we experience
    • spiritual research. There was a request for these lectures to
    • perceives as soul-spiritual activity working in the nervous
    • point where one sees the entire soul-spiritual activity
    • tell you all this so that you could see that the spiritual
    • problems of spiritual research. Unfortunately, in the years
    • rational way the transition from a spiritualized physiology
    • still among the most fruitful today. Only on this spiritual
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  • Title: Anthroposophy Science: Lecture VII
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    • entrance of an anthroposophical spiritual science. From what
    • dimly experienced knowledge is not what the spiritual
    • precise and systematic way, then arises what the spiritual
    • that the conscientious spiritual investigator is the first to
    • process of spiritual research. With every step one must be
    • is that especially the spiritual investigator (as is meant
    • spiritual researcher fully reckons with the possibility of
    • really be called a perception of the spiritual aspect of the
    • what has been spiritually perceived in the soul by inner
    • cognition. For example, when we spiritually perceive the
    • anthroposophically-oriented spiritual science. This spiritual
    • spiritually real and concrete and avoiding abstraction), we
    • a sense organ in intuition, now reaches into the spiritual
    • spiritual “outer world.” As I mentioned earlier
    • entire being in the spiritual world. Just as through the
    • intuition one consciously places oneself in the spiritual
    • world. In this conscious projection into the spiritual world
    • The feeling of being in the spiritual world, a kind of dim
    • feeling of standing within the spiritual world, in ordinary
    • in the spiritual world, he has the experience of belief. And
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  • Title: Anthroposophy Science: Lecture VIII
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    • individuals who have worked in our anthroposophical spiritual
    • our anthroposophical spiritual science. Please consider what
    • spiritual-scientific movement. The contents of the room are
    • anthroposophical movement. No doubt there are other spiritual
    • Goetheanum, the Free University for Spiritual Science. Our
    • development of our spiritual-scientific endeavors — we
    • in spiritual science will also prove itself in the shaping of
    • are concerned. If what flows livingly out of spiritual
    • derived in a spiritual way, out of reality, also enables us
    • that was won purely in the spiritual out into practical life.
    • directly to spiritual-scientific demands; they also confront
    • spiritual reality, the source that is common to them all. The
    • aim of our striving is to come to know this spiritual
    • spiritual-scientific reasons I must speak about two Jesus
    • regarded from this spiritual-scientific viewpoint.
    • spiritual science will be able to stand fast. We do not fear
    • individual details. The more carefully our spiritual research
    • surrounding world of spiritual science. Through these windows
    • knowledge, which we want to apply in a spiritual-scientific
    • out to spiritual knowledge, windows through which we have
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • children, we can fly into the element of the spiritual, and we have
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • Spiritual Science, was under construction from 1913–1921.]
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • everything that divine spirituality has put into the world,
    • the beautiful things divine spirituality has put into the world.
    • all its truth and beauty the way divine spirituality made it. This is
    • spiritual cloth so you can wash away all the laziness and lack of
    • our spiritual movement. In this spirit, I shake your hands for
  • Title: Awakening to Community: Lecture I
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    • of man with the spiritual world such as has become a necessity for
    • spirituality so needed by the human race today. In its visible forms
    • the spiritual world to an immeasurably greater number of people than
    • the rays of a new spiritual light now available to humankind. Perhaps
    • sacrifices were made — material, spiritual and labor
    • fashioned by love, and man's being is spiritually summoned by the
    • spiritual world to partake of their content. Anthroposophy must bring
    • this time of the deeper, spiritual aspects of the Goetheanum fire. I
    • Movement. This prevents my going into the deeper spiritual facts of
    • to contain the spiritual stream believed by leading members to be
    • A public corporation serving economic and spiritual concerns in
    • not spring from some spiritual party program or other but had its
    • universal humanness, humanness with a spiritual-pedagogical overtone.
    • a connection between man and that radiant spiritual light from
  • Title: Awakening to Community: Lecture II
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    • spiritual-scientific judgment is arrived at. I am speaking now of
    • judgments that express spiritual-scientific truths.
    • seriousness with which the communication of spiritual truths is
    • historical data. In the realm of spiritual science, however, they are
    • spiritual beings or processes. At this point one is obligated to keep
    • the true spiritual scientist seeks, the kind that develops its own
    • and the conscientiousness that spiritual science demands means
    • should not express this kind of judgment on a spiritual-scientific
    • cases where the facts are of a spiritual-scientific nature. When one
    • plunged into the realm of the objective spiritual fact or being. One
    • spiritual-scientific fact. The communication is made only after
    • spiritual-scientific facts will find this hard to understand. Of
    • not a proof at all. But the only proof of spiritual facts is
    • re-casting of judgments. Spiritual things can be proved only by
    • impression to have people come and say that spiritual-scientific
    • things spiritual and ordinary experience on the physical or
    • observation of the spiritual, and how subjectivity has no chance to
    • spiritual realms. Our freedom and capacity for abstraction come to us
    • as a divine gift, given to the earth world by the spiritual. This
    • warmly aware not only of the fact that we are bearers of a spiritual
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  • Title: Awakening to Community: Lecture III
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    • Western spiritual life when Copernicus substituted his new picture of
    • of soul and spiritual aspects of the universe is ignored. This is, of
    • spirituality of the universe. Anthroposophy aims at re-creating the
    • on their own experience but on that of a spiritual investigator. This
    • realized that the findings of spiritual research recognized by
    • inhabited before one descended into a body: the spiritual world. One
    • universe that live in us too as soul-spiritual beings. When, on the
    • the results of spiritual research. Those who read
    • given me for presentation by the spiritual world. That I presented it
    • the spirituality of Western civilization, centered in the Mystery of
    • spiritual illumination fully keyed to present day civilization. It
    • Spiritual Life, the Union for Higher Education, and so on, had to be
    • phase of the Movement, the spiritual worlds were being described in
    • spiritual contemplation, from a level where it is possible to show
    • to the spiritual world. The first and second phases were concerned
    • portrayal of spiritual realms. Anyone who has kept up with the
    • Spiritual Life. Each will flourish only if all feel that they belong
    • re-discovered as the living spiritual movement demanded by modern
  • Title: Awakening to Community: Lecture IV
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    • spiritual, psychological and practical conditions they find
    • as human beings. This alienation from the spiritual, psychic and
  • Title: Awakening to Community: Lecture VI
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    • spiritual things as ours is has no real reason to grieve over the
    • structure that might suitably have housed some other spiritual or
    • a spiritual movement, which, as its membership increased, found
    • anthroposophy is built on a spiritual foundation that is not
    • ideas receive their shaping as an expression of the spiritual
    • spiritual contemplation and that can never find a substitute in any
    • living, spiritual anthroposophy came to no harm in the fire, a great
    • allowed to happen in a spiritual movement born of the depths of human
    • the spiritual realm, I had to tell the theological friends who had
    • binding power from the fact that it conveys spiritual forces from the
    • spiritual world to earth and presents supernatural realities to the
    • effect of making him forget the spiritual world, forget it even in
    • because it places before man scenes that were part of his spiritual
    • is a shared, comprehensive memory of spiritual experiences.
    • transposed into the spiritual realm, rays out to us from the form the
    • soul-spiritual element in our fellowmen. But we must first learn to
    • understand the spiritual world, no matter how many beautiful ideas we
    • begin to develop an understanding for the spiritual world only when
    • we wake up in the encounter with the soul-spiritual element in our
    • to achieve this awakening can be created by implanting spiritual
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  • Title: Awakening to Community: Lecture VII
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    • one or another method of attaining insight into the spiritual world,
    • brotherliness being one goal and insight into the spiritual world the
    • societies built on brotherliness and spiritual insight are the worst
    • living in the element that those who know the spiritual world
    • consciousness being carried over into the spiritual world one thus
    • consciousness equal to forming judgments that accord with spiritual
    • merely ordinary state of mind to what the spiritual world is saying,
    • it simply cannot be done in the spiritual realm. There, the soul must
    • transformed if they are to experience spiritual reality differently
    • understand how easily societies with a spiritual content can become
    • insight into the spiritual world.
    • lead into the spiritual world. Now when a person has to concern himself
    • though in quite another connection. A true spiritual investigator has
    • truth in the spiritual realm if one is constantly having to give
    • the spiritual world, a person justified in calling himself a
    • spiritual investigator in the sense in which the other sciences use
    • enables me little by little to present anthroposophy or spiritual
    • of one's destiny. For a person who is a genuine spiritual
    • what he discovers in the spiritual world will, as is natural, form
    • involved with that of the spiritual investigator. The spiritual
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  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • means by which the spiritual world bears fruit for the future of human
    • does everything psycho-spiritual withdraw itself from the reach of knowledge.
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • means by which the spiritual world bears fruit for the future of human
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • means by which the spiritual world bears fruit for the future of human
    • Rudolf Steiner wished to present ‘the results of spiritual
    • lend to true spiritual knowledge. Just as facts in natural science are
    • observable, so must psychic-spiritual facts be accessible to spiritual
    • of spiritual science are nothing else than the experience of the content
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • means by which the spiritual world bears fruit for the future of human
    • into the spiritual worlds. All investigation must be formed on monistic
    • out the springs of Spiritual Science, it must always be referred to
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • means by which the spiritual world bears fruit for the future of human
    • The spiritual science of Anthroposophy aims to go beyond
    • sensory perception, towards perception of things spiritual. It aims
    • the spiritual exercises that are necessary to develop soul forces that
    • or lack of understanding, of genuine anthroposophical spiritual science.
    • we can also see why the spiritual scientist insists on the necessity,
    • It is possible in spiritual
    • you a little into the laboratory of the spiritual scientist. It happened
    • or a spiritualist — ‘spiritual’ here being the term
    • objectively into the inner experience that fills the idealist, the spiritualist;
    • being an idealist or spiritualist in the same way. This puts one in
    • or spiritualism. You will cease being sharply critical in the usual
    • At the time when spiritual
    • it were. As much of the tail as enters into the mouth becomes spiritualized.
    • say: Inner spiritual contents arose to give people something for which
    • A healthy spiritual vision
    • will be unable to see the spiritual worlds the way Swedenborg did. It
    • to outer nature — to a true spiritual science.
    • the issue was the same as we have it today when spiritual science concerns
    • itself with science: it would be wrong for spiritual science orientated
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • means by which the spiritual world bears fruit for the future of human
    • consciousness — a truth we may call a spiritual truth.
    • a spiritual reality, which can only be done by someone who has reached
    • a spiritual reality that reveals itself in a process in soul and spirit
    • forth in our strengthened conscious awareness. We inhale the spiritual
    • spiritual world occurs.
    • is active in free spirituality in the human individual, as an impulse
    • is, to the spiritual nature of things. This then lifts the logical distinction
    • presents itself as a spiritual world outside us, we shall no longer
    • is something that brings life and health into the spiritual world, while
    • paralysis and death into the spiritual world.
    • the threshold of the spiritual world, and this is because we then experience
    • is gained step by step to the true nature, that is, the spiritual nature,
    • I pointed out that moral impulses are Intuitions taken from a spiritual
    • lead to the spiritual world, ‘spiritual world’ meaning nothing
    • There we are touched by the spiritual truth. Then we advance to Intuition,
    • and in Intuition we are not merely touched by the spiritual truth that
    • we are at one with spiritual reality. This means nothing else but that
    • ‘ropes and belts,’ that is, through spiritual entities.
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • means by which the spiritual world bears fruit for the future of human
    • described is the cosmic insight sought through the spiritual science
    • to Intuition. We shall see how the spiritual science of Anthroposophy
    • spiritual science takes through Imagination and Inspiration. I have
    • Imaginations, Imaginations not arising out of us but out of spiritual
    • conception. The field of our spiritual vision will extend to the worlds
    • has been added as our horizon expanded to include a spiritual world.
    • And it will gradually take us into the reality of the spiritual world,
    • with the reality of this spiritual world. We come to see our vision
    • cognition, even as spiritual scientists, is the thinking process in
    • spiritual science, once they have been made, can also be verified by
    • applying pure thought to them, because the spiritual scientist takes
    • merely as an affirmation of anthroposophical spiritual science. Other
    • in the concepts gained through spiritual science, through Imagination,
    • to enter with his thought into the reality the spiritual scientist reveals
    • Once spiritual science enters
    • man is taken hold of directly by spiritual science, and man is able
    • in anthroposophical spiritual science directed towards the supersensible
    • spiritual science enter into experience.
    • Spiritual science then acts
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  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • means by which the spiritual world bears fruit for the future of human
    • question of developing these research tools in spiritual science in such
    • to supersensible worlds. Anyone wishing to become a spiritual scientist
    • spiritual research has to demand with regard to the sense-perceptible
    • to the world of facts the way Haeckel and his followers did. Spiritual
    • very literal view and are unable to enter into the whole spirit of spiritual-scientific
    • that the spiritual scientist has to take everything he sees in imaginative
    • highest results obtained by the spiritual scientist can therefore be
    • into the spiritual world oneself in order to verily those results.
    • anthroposophical spiritual science speaks of may therefore be defined
    • is presented with the discoveries made in anthroposophical spiritual
    • to do so by making the findings of spiritual science our own. That is
    • spiritual science arise from thought processes that have been enlivened
    • upon something spiritual. No wonder it needs spiritual methods to penetrate
    • by spiritual science. We can achieve this with what spiritual science
    • is able to add to that science-based medicine. Spiritual science does
    • No, in this field, too, spiritual science wants to take into account
    • then ascending into an abstract spiritual sphere, into ‘cloud-cuckoo-land,’
    • into the finest tendrils of material life. It is important for a spiritual
    • world which we inhabit between birth and death. The aim of spiritual
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  • Title: Natural Science; the Anthroposophical Movement
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    • Man's Responsibility for World Evolution through His Spiritual
    • Through his spiritual connection with the
    • the reference point of spirituality? We have the remnants of
    • inadequate spiritual suggestions, the latter now on the wane.
    • are there, by looking into the spiritual world. Out of such
    • containing spiritual imaginations, as I mentioned about natural
    • phenomena, by incorporating a spiritual element. The sheer
    • it something permeated by the spiritual. As a result many
    • of spirituality lived within the imagination about nature it at
    • body with soul spiritual life forces. Today this is not the
    • laming, deadening can come through non-spiritually penetrated
    • justify a true spiritual science and to see how in all sensory
    • sensory and penetrate it with spiritual imagination which
    • spiritualization of our natural knowledge!
    • we are required to spiritualize natural science. When so many
    • human beings turn against this spiritualization then this
    • spiritual is being composed out of not only spiritual science
    • the intention to spiritualize natural science. It can't be
    • seriously enough that today there's a rejection of spiritually
    • collect a whole jolt of writings opposing spiritual science.
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  • Title: Preparing for a New Birth
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    • The Human Soul in its Connection with Godly-Spiritual Individualities,
    • at something unconscious. Through spiritual scientific
    • can even see physical things from a spiritual viewpoint, do we
    • different world. It takes place in a spiritual world, a world
    • hierarchies, spiritual beings, spiritual events. But as long as
    • completely spiritual, we have to live through everything that
    • actual spiritual experiences between death and rebirth. At the
    • come to Earth again, can become a purely spiritual experience.
    • live in a spiritual world among spiritual beings and spiritual
    • events. We live among the spiritual beings and deeds that never
    • descend to Earth, and among the spiritual beings who as
    • In sleep, we already live within the spiritual world, but we
    • ourselves in spiritual substance, just as here we submerge
    • of external sheath, a spiritual sheath. Through this
    • beings of the spiritual world, we form the spiritual seed of
    • life on Earth. After dwelling for a long time among spiritual
    • beings and spiritual facts, something happens that can be
    • we can no longer work together with the beings of the spiritual
    • unconsciousness of sleep, our purely spiritual consciousness
    • other side, from the point of view of the spiritual world. This
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  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • Spiritual-Scientific Consideration of Social and Pedagogic Questions
    • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
    • but her spiritual capitulation also was brought about by
    • Spiritual-Science as a frightful whim, turned out, with
    • force. He who penetrates social life with spiritual
    • that lie in the spiritual life alone. For finally it all
    • realized that the light from Spiritual Science alone can
    • which come not out of a real spiritual life but only out
    • actual spiritual spiritual life. As I have always
    • in a chiliastic manner; but of what the spiritual world
    • devotes oneself to Spiritual Science. Our time is in
    • organism into three parts — a spiritual part, a
    • won through Spiritual Science. But I do not believe one
    • 3 or 4 centuries of the spiritual life-habits and
    • especially among the Germans, have so-called spiritual
    • helped to draw what has unfolded in single spiritual
    • was born to 1832 when he died. Enormous spiritual
    • of his spiritual being. And perhaps in a still higher
    • technical science and capitalism the spiritual life of
    • to prove just that: that the spiritual life of Goethe,
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  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • Spiritual-Scientific Consideration of Social and Pedagogic Questions
    • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
    • deeper, Spiritual-Scientific consideration of the subject
    • the general world-conception of Spiritual Science. One
    • with spiritual-scientific conceptions to call up in
    • which we call the spiritual life, in so far as it
    • must use a paradox) physical-spiritual life. You know of
    • spiritual life is much more comprehensive for us than for
    • a person of materialistic mind. We think of the spiritual
    • does, in so far as we speak of the physical-spiritual
    • can only understand the spiritual life if one starts with
    • concretely saturated by the spiritual: so that for us
    • also — a spiritual something. Art,
    • within the boundaries or the spiritual life. Above all,
    • a certain way with the physical-spiritual life but which
    • physical-spiritual life is, you will feel (try to lead
    • psychic-spiritual something that lives and works in us,
    • spiritual Spiritual Science must express it in these
    • words: the physical-spiritual life is lived in such a way
    • depend upon our body. In this respect, Spiritual Science
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  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • Spiritual-Scientific Consideration of Social and Pedagogic Questions
    • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
    • soul and spiritual forces, and for that reason the
    • work in spiritual science.
    • but such as you are well acquainted with in spiritual
    • spiritual science. You know our age is the fifth since
    • is what one must discover through spiritual science. It
    • shows also how necessary spiritual science is to mankind
    • by rising out of mere sense-science into spiritual
    • the course of spiritual scientific, lectures which have
    • again: that Spiritual Science, as it is meant here, is
    • subjective thirst for knowledge. Spiritual Science is
    • mankind for our time. Therefore activity in spiritual
    • satisfying of his desire, for knowledge. Spiritual
    • spiritual beings without any effort on his part. Today we
    • experience of supersense spiritual reality. Today, my
    • are are willing to accept spiritual science will, like
    • spiritual science, will indeed have to despair of all
    • spiritual knowledge. Otherwise we will not arrive at
    • they can be comprehended, like all spiritual scientific
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  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • Spiritual-Scientific Consideration of Social and Pedagogic Questions
    • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
    • spiritual life, in the emancipation of the schools, lies
    • sincere hope that an emancipation of the spiritual life,
    • men's so-called spiritual intercourse with one
    • it is a question of spiritual life. Our education must
    • it the spiritual life and the economic
    • these men, the spiritual leaders of today, consists in
    • brutal unspiritual act is militarism, the fundamental
    • time anyone tries to indicate spiritual realities, he is
    • its spiritual foundation, the threefold nature of the
    • science would not have anything to do with a spiritual
    • the best proof of how necessary it is for the spiritual
    • later spiritual life. These men who stand in the external
    • other spiritual pensions that are paid today to the soul
    • leave the spiritual life as it is, and in a short time
    • to realize that the spiritual life of humanity has become
    • the future out of the emancipated spiritual life, into
    • Holy Spirit, can bring about the spiritual
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • direction or its causation from the spiritual world. We have
    • but they are ordained, directed from the spiritual world. And
    • from old age, but in an irregular manner. Certain spiritual
    • attitude which causes his soul to look toward the spiritual
    • spiritual world, conditions do differ from those in the
    • seek it in our spiritual movement. Through this, we keep
    • also spiritual forces radiate. If we go back to earlier
    • spiritual concerns of earth-existence. That is to say, since
    • the Mysteries, the great spiritual decisions are made, there
    • that those things are infused into the spiritual culture of
    • bring nothing spiritual, we must of necessity experience this
    • of higher spiritual beings to create a counter-balance against
    • pervaded by the spiritual atmosphere of Francis, that
    • of a being who then worked only in the spiritual body among the
    • in the spiritual body. We know that as a spiritual being he was
    • spiritual forces of the cosmos. And he grows ever smaller and
    • small spiritual globe, that has been actually condensed from an
    • spiritual realms. Thus we see how man enters existence by
    • globe. In spirit, he was together with spiritual beings and
    • a metaphoric expression for a spiritual occurrence, but
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  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • been said that when Spiritual Science will spread, it should
    • ways with the physical world, and the spiritual nature
    • on earth must naturally often look back from the spiritual
    • spiritual bread of life she was for me, and longing for her has
    • stayed with me. My spiritual eye is directed toward the earth
    • longs for it; it is in its spiritual nature inaudible to the
    • soul can be found. A soul that is filled with spiritual ideas,
    • as for instance those which Spiritual Science gives, and which
    • is aglow with and irradiated by spiritual ideas — such a
    • death and look down on human beings harbouring spiritual
    • import. The spiritual thoughts which souls harbour here can not
    • who have entirely disregarded spiritual wisdom, now have a
    • strong longing for spiritual wisdom and wish to hear about it
    • spiritual image stands before them, the dead will become aware
    • speak, to come into contact with the whole spiritual world. On
    • bring him spiritual wisdom by reading to him and thus bring
    • earth. But what is said about the spiritual worlds in the
    • our spiritual life in this world and in the other world, in the
    • spiritual research resulted in the following: the father had
    • This is a case in which it was clearly shown that spiritual
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  • Title: The Experiences of Sleep and their Spiritual Background
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    • The Experiences of Sleep and their Spiritual Background
    • Spiritual Relationships in the Human Organism,
    • Spiritual Background
    • need for the support of the spiritual makes itself felt in the soul,
    • a great need and longing to be united with the spiritual. In the
    • spiritual. And one may say too that this experience of movement in an
    • concealed and protected within divine-spiritual reality. Please
    • a longing for the divine-spiritual, it comes into this condition of
    • waking life the spiritual world still shone into their consciousness.
    • for the men of olden times to be taught by their spiritual leaders in
    • feelings to what they already had in their soul as spiritual
    • true spiritual science is not concerned to speak in general, abstract
    • sense-appearance a general world-ordering holds sway. Spiritual
    • this way we come to see more and more clearly how the spiritual lives
    • lives something spiritual. Humanity will, however, sink lower and
    • the spiritual world the strict exactitude practised in the study of
    • for the Moon can shine through the Earth in a spiritual sense. The
    • is man permeated unceasingly with those spiritual forces which
    • essential that he should find his way into Spiritual Science; for
    • Spiritual Science alone is able to give, because it unveils, in so
  • Title: Reincarnation and Karma: Lecture III
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    • through the Grace of higher, spiritual Powers. It need not be so in
    • vouchsafed to us by spiritual Powers.
    • within you who gladly turns to the eternal, divine-spiritual Powers
    • thought-exercises we grow to be conscious of the eternal, spiritual
    • on the principles and knowledge of Spiritual Science can lead us to
    • of mere reflection but of spiritual-scientific investigation. What I
    • has been established by spiritual-scientific research, but logical
    • thirty-fifth year the consciousness-soul (spiritual soul). Reflecting
    • and the spiritual soul.
    • spiritual soul are those forces in our nature which bring us into the
    • the Gate of Death, the spiritual forces we have garnered —
    • Facts of Spiritual
    • spiritual-scientific investigation that in very truth our parents, or
    • need not always be exactly like this, for spiritual-scientific
    • is the outcome of spiritual-scientific investigation. But I repeat:
    • spiritual world if we allow ourselves to form instantaneous judgments
    • Spiritual Science is capable of being logically comprehended simply
    • ground for doubting its spiritual-scientific origin. On the contrary,
    • by Spiritual Science can be recognised through logical reflection as
    • the spiritual investigator to make illogical statements for the sake
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  • Title: Reincarnation and Karma: Lecture IV
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    • that all human beings whose interest in questions of the spiritual
    • in accordance with the principles of this spiritual Movement, can
    • spiritual world must be taken into account is, of course, the
    • decisive than the mere conviction of the existence of a spiritual
    • life, its connection with divine-spiritual Beings and Powers holding
    • the light of Spiritual Science or Anthroposophy, it will at once be
    • of Spiritual Science to introduce into life, to incorporate in life,
    • existence out of the spiritual world between death and a new birth,
    • we resolved in the spiritual world—a resolve we merely forgot
    • or writers, or others engaged in spiritual pursuits. To such people
    • of spiritual-scientific investigation and observes particularly
    • the other! For those who are cognisant of the spiritual facts it is
    • their original connection with the Divine-Spiritual forces and
  • Title: Occult History: Lecture 1
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    • These lectures are concerned with spiritual forces and influences
    • Steiner's penetrating insights, based on spiritual science, into the
    • THE character of Spiritual
    • to the spiritual nature of a particular individuality, a particular
    • of Spiritual Science. In these lectures I shall have many things to say
    • spiritual-scientific
    • all, the finest, most significant fruit of the spiritual-scientific
    • the aspects of Spiritual Science we shall now be considering call for
    • process, through the millennia up to our own times, spiritual Beings,
    • spiritual Individualities, stand as guides and leaders behind all human
    • his whole being, as an instrument of spiritual Individualities standing
    • man penetrated into spiritual reality. And we know that what is nowadays
    • to the spiritual world. In ancient Persian and also in ancient Egyptian
    • the spiritual world, and spiritual Powers played into his very soul. Not
    • soul and the spiritual world cease in essentials; nor did it disappear
    • of the spiritual worlds is sought consciously. Thus in ancient
    • pattern of the things of the physical world, but the spiritual Hierarchies
    • ranging above man up into the spiritual worlds were experienced as
    • by looking behind the single personalities for the spiritual Powers
    • as their instruments. We must have These spiritual Individualities always
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  • Title: Occult History: Lecture 2
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    • These lectures are concerned with spiritual forces and influences
    • Steiner's penetrating insights, based on spiritual science, into the
    • To the spiritual scientist
    • of the higher Hierarchies. But from time to time the spiritual scientist
    • for those who stand aloof from the development of the spiritual life
    • historical evolution of humanity has lost much of the earlier, spiritual
    • insight, and Spiritual Science will really have to guard against the
    • communications which are based on the spiritual facts as so much lunacy.
    • students of Spiritual Science particularly, that it is possible to prove
    • on purely external grounds that spiritual powers, spiritual forces have
    • how it is possible for Spiritual Science to maintain, on purely external
    • external evidence that spiritual, super-sensible Powers worked through
    • that spiritual Powers of the super-sensible worlds are speaking to her.
    • his own way of thinking. Adherents of Spiritual Science, however, should
    • who carried out important research on the Gospels. As spiritual scientists
    • is now being given in the domain of Spiritual Science he would have
    • the spiritual researcher goes further and seeks in his own way for the
    • of the spiritual worlds into men upon whom much depended for the third
    • spiritual culture of ancient Babylonia and Chaldea. — Now Gilgamish
    • of Spiritual Science, but otherwise still clings to the prejudices and
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 3
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    • These lectures are concerned with spiritual forces and influences
    • Steiner's penetrating insights, based on spiritual science, into the
    • of spiritual forces from the higher Hierarchies. Reincarnation is by
    • of the development of the spiritual soul, the consciousness soul. The
    • what was said yesterday about the spiritual Power working in the Maid
    • what this spiritual Being inspired into him. When the man of our time
    • enters into relation with such spiritual Powers, he can carry upwards
    • the manifestations of those spiritual Powers who desire to speak to
    • own egohood and the objective spiritual Powers.
    • of how in spiritual matters we must distinguish between the objectivity
    • the spiritual reality itself; nor must we ascribe direct objectivity
    • be nonsense. Revelations from the spiritual world did indeed come to
    • was evoked by the spiritual Power. The revelation is therefore to be
    • elements make their way into a revelation from the spiritual world,
    • and the objectivity of the facts which come from the spiritual world.
    • are made by those who acknowledge the reality of the spiritual world
    • our outer impressions must be directed upward to the spiritual. But
    • related to the spiritual Powers behind them. When we pursue science in
    • divine-spiritual. When we are conscious that all physical, chemical,
    • spiritual that is revealing itself to us, then we are fulfilling our
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 4
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    • These lectures are concerned with spiritual forces and influences
    • Steiner's penetrating insights, based on spiritual science, into the
    • him to participate directly in the life of the spiritual world, in preparation
    • from spiritual heights and entry into the purely personal element that
    • Each people has its spiritual task, a special contribution to make to
    • single streams of culture have converged in it. In our present spiritual
    • In their thought and spiritual
    • that spiritual traditions of the highest significance were alive in
    • this people, that there was present among them a spiritual wisdom which
    • to more deeply spiritual men. How was this possible? It was because
    • combination of sounds, because the immediate spiritual feeling for sounds
    • spiritual world down into the personal, to the realm where the personality
    • It was the mission of the Babylonians to lead the spiritual world down
    • living, spiritual feeling for language ceases and language adjusts itself
    • principles, we can also understand this Tower of Babel in the spiritual
    • spiritual world, the measures were brought down from that world. What,
    • the heavens to the earth, from the universal spiritual-human to the
    • mature to the stage of being able again to ascend to the spiritual worlds.
    • led downwards from the spiritual world to our earth; there lay their
    • the spiritual regions; they were to be applied on the earth. This element
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  • Title: Occult History: Lecture 5
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    • These lectures are concerned with spiritual forces and influences
    • Steiner's penetrating insights, based on spiritual science, into the
    • over from one incarnation into another; but that what spiritual Beings
    • the final flaring up of the spiritual wisdom belonging to earlier epochs,
    • the inflowing of higher spiritual Beings. In the soul of the ancient
    • super-personal down into the personal, the spiritual down to the physical
    • and indeed as a final manifestation, so to say, of these twelve spiritual,
    • our modern physiology translated into terms of the spiritual, the macrocosmic,
    • evolution is that what was originally seen spiritually is now presented
    • its spirituality, and modern physiology, with its materialism. Of course,
    • the spiritual-scientific outlook. And such indications must
    • be given if a spiritual-scientific conception of the world is to be
    • them to project the spiritual on to the physical plane. The Spirits
    • to-day. You can well conceive that at that time Spiritual Hierarchies
    • that men were transported most completely into spiritual realms and
    • expression in the connection of the Spiritual with the working of Nature.
    • of what had been perceived at that time as spiritual reality behind the
    • manifestations of Nature was that men forgot the Spiritual and paid
    • reality of the Spiritual behind the data constituting the sciences of
    • sway of the spiritual Powers that he could astonish all Europe by boldly
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  • Title: Occult History: Lecture 6
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    • These lectures are concerned with spiritual forces and influences
    • Steiner's penetrating insights, based on spiritual science, into the
    • of higher spiritual Beings. It was through these higher spiritual Beings
    • an offering to the spiritual Powers of the preceding epoch with whom he
    • ancient wisdom received by the forefathers from the spiritual worlds
    • and spirituality living within him. If we picture Greek civilisation
    • all this as a legacy of spiritual Powers who imbued Greek culture with
    • from wisdom, from the spiritual. Wisdom embraces virtue, beauty and
    • it is emphasised that, independently of a spiritual origin, this or
    • When man lacks the confidence that the spiritual can bring forth of
    • We sec this where interests outside wisdom, outside the spiritual impetus,
    • in the spiritual life immediately preceding Aristotle. Here, side by
    • stream of the spiritual Powers themselves. He is thrown back upon his
    • the period which so clearly signifies the downward surge in spiritual
    • possibility of knowledge penetrating into any spiritual world is demolished.
    • in the wake of Kant. When our own spiritual Movement points to the ways
    • bring down the spiritual to the physical plane. In those ancient times
    • and how he carries the full fruit of this into the spiritual world.
    • Thus, while the feeling in much earlier times was that the spiritual
    • the physical plane and rise to the spiritual through what is achieved
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  • Title: Karmic Relationships, VI: Lecture IV
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    • bodies which may be said to be gates or portals into the spiritual
    • separation of the Moon is a very significant spiritual fact.
    • Beings was as it were ‘inspired’ into men in a spiritual
    • spiritual insight enables us to penetrate to what lies at the root of
    • which spiritual ‘accounts’ are kept and they contain
    • physical science but also what Spiritual Science can tell us about
    • the spiritual aspect of the Moon. There are many analogies which make
    • the Moon are the spiritual Beings who were once inhabitants of the
    • spiritual perception we get to know a man in such a way that he seems
    • may be said, and it is in strict conformity with Spiritual Science,
    • everyone. In this case, if it is studied by the methods of Spiritual
    • Again, if we are capable of spiritual insight, what leads us to human
    • That is indeed what happens spiritually: in the case of two people
    • of destiny continues. The spiritual influences of the Sun make
    • earthly lives, this spiritual element of the Sun weaves in their
    • are revealed as the two gates into the spiritual world. You will
    • etheric worlds into the spiritual world. In the same way, when you
    • spiritually considered, nature-existence and moral existence
    • possible, with spiritual insight, to find in the phenomena of nature
    • the spiritual Sun-and Moon-existence.
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  • Title: Karmic Relationships, VI: Lecture V
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    • through the gate of death into the spiritual world in which man lives
    • of spiritual development which could have been introduced into German
    • of genuine spiritual investigation into these more intimate
    • be attentive to what the spiritual Beings desire, not to what
    • that was perceptible — above all in German spiritual
    • century and the earlier character of this spiritual life. Perceiving
    • lives on Earth — to go back to the very widespread spiritual
    • civilisation in Europe, brilliant spiritual culture was being
    • come over from Greece. The spiritual life cultivated at the Court of
    • spiritual impulse in, Arabism, and the remarkable thing is that
    • through the gate of death, were intensely concerned in the spiritual
    • effective in Europe. In the spiritual world the outer form of things
    • was such that in the spiritual world they remained connected with the
    • not difficult to see that the stream of spiritual life dominating the
    • Raschid appears in English spiritual life as
    • world, and then, having learnt through spiritual investigation that
    • time? Now an individuality with great spiritual enlightenment in an
    • Spiritual
    • together. If we contemplate the spiritual life of Europe as it
    • earlier life. And the same spiritual configuration was to be seen in
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VI: Lecture VI
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    • spiritual world, separated from the physical and etheric
    • period of sleep? They are, it is true, in the spiritual
    • aware of the spiritual world around him during sleep.
    • jolt us, impel and drive us, but those whose spiritual vision is able
    • down. And such resolutions in the spiritual world between death and a
    • a reality in the spiritual world when you form a resolution. And you
    • connection and who are now, like himself, in the spiritual world. But
    • of course to a spiritual conception of man — he is merely
    • frankness, of many spiritual facts. The Christmas Foundation Meeting
    • of spiritual research which enable such happenings to be
    • Schiller, before he was born in the year 1790, lived in the spiritual
    • art what he perceived spiritually. After other incarnations had been
    • strive for the Spirit in order to comprehend spiritual law in the
    • ‘spiritual’ history at the universities where documents
    • Either degeneration of the spiritual life will intensify, and an
    • the spiritual world! He also worked a great deal at his karma in the
    • spirituality, this individual in the nineteenth century
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • OF SPIRITUAL SCIENCE
    • of Spiritual Science
    • possible if the spiritual Movement, in its development, contains in
    • result of spiritual research and clairvoyant consciousness? Could one
    • would be possible for him gradually to penetrate into the spiritual
    • spiritual investigation. Such communications were accordingly withheld
    • spiritual investigation communicated to men?
    • that Spiritual Science really tells us. It tells us of facts and
    • things as the result of spiritual research appeals for blind
    • could say that the research of Spiritual Science might perhaps really
    • penetrate into the spiritual world, also to occupy himself at the same
    • approach Theosophy or Spiritual Science to-day. They are very soon
    • conjunction with the development of the Spiritual Soul have brought
    • that when one understands Spiritual Science, one cannot too quickly
    • the growth-forces work upon it. That which the divine-spiritual Beings
    • That which brings revelations, real facts about the spiritual world,
    • experiences in the spiritual world. The difference might be expressed
    • before you. It reveals itself out of the spiritual world. Let us say,
    • the spiritual world will present themselves to the subjective
    • spiritual world. The thinking clairvoyant does not see it yet, but
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  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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    • Idealist oder Spiritualist zu werden — ich meine das Wort
    • dem seelischen Erleben, das den Idealisten, den Spiritualisten
    • daß man auf der andern Seite Idealist oder Spiritualist in
    • Spiritualismus gedrängt werden können. Man hört
  • Title: Vom Wesen des wirkenden Wortes: Erster Vortrag
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    • wenn der äußere Eindruck des Rituals ich meine das im
  • Title: Vom Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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    • wenn der äußere Eindruck des Rituals ich meine das im
    • versetzen: Kann irgendein Rituales, das heute gefunden wird aus
    • der geistigen Welt und alle unsere Ritualien sind gefunden in
    • aufhören? Sehen Sie, diese Ritualien irgendwie so zu
    • Ritual haben -, diese Fragen sind nicht berechtigt.
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • closer to the earthly than do the higher, spiritual viewpoints.
    • of rhythm, measure, and the like, spiritual beings were able to
    • was doing something with his arms and legs, a spiritual
    • spiritual and physical cosmos.
    • spiritual. In this form of education also, intellectual
    • of the spiritualized gymnast, of the ensouled rhetorician, and
    • thirdly of the living, evolving spiritual element
    • spiritual element.
    • executed, calls forth in the human being a spiritual atmosphere
    • into which the spiritual element can penetrate livingly and not
    • spiritual. What carbon together with oxygen does within
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • experience of the spiritual. Such an experience of the
    • spiritual is difficult to attain for modern humanity, and this
    • physical thinking to spiritual thinking. In physical thinking
    • of the spiritual world we can no longer speak of
    • spiritual world that would be as nonsensical as saying that to
    • physical. Pertaining to the spiritual world, the concepts of
    • altogether. As soon as we reach the spiritual world we must
    • in the spiritual world nothing is “wrong” or
    • healthy or diseased. In the spiritual world things are either
    • with spiritual truths, and it is precisely this that we must
    • dioxide becomes in this case an inner spiritual life. We are
    • weaving of the spiritual in matter.
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • at something spiritual, certainly not material. We are forced
    • to say to ourselves that it is the spiritual itself that must
    • spiritual just as, for example, we say that a piece of wood is
    • — that is to say, something purely spiritual — must
    • man, which can become inwardly alive, can be spiritualized, can
    • strengthening you, giving you the vigor to spiritualize your
    • Spiritual Milestones in the Course of the Year,”
    • has to be a change in the spiritual factors governing the
  • Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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    • Atlanteans still entered the spiritual worlds with full
    • we can again get to the point where we press into spiritual worlds
  • Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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    • light force streams in from Jupiter, a spiritual light that's
    • one feels this inner spiritual light that one can only grasp
    • the spiritual one that stands behind it and that gave us the ego, and
    • four circles, whose forces work from below, and an upper spiritual
    • reborn in the Holy Spirit applies in the spiritual, upper part,
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • devotion to spiritual things. But, outer events and thoughts
    • ourselves with spiritual things, is our streaming desire life.
    • the spiritual realm.
    • that's why we still can't look into the spiritual world. Our
    • we would turn our ego towards the spiritual and direct our whole
    • in the spiritual world, for thereby we would only see our own wishes,
    • us from looking into the spiritual world. For the moment has come
    • when we must try to form spiritual organs of clairvoyance in us and
    • develop ourselves for spiritual knowledge, so that these organs
    • divine-spiritual forces that work up to the change of teeth at age
    • and they grow again. The spiritual forces that worked at the
    • towards spiritualization and it'll arise again in the spirit:
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • spiritual world. We must learn to rethink, as it were,
    • in reality only the spiritual world exists. A naive man says that
    • spiritual world; but one only sees the spirit when one doesn't see
    • must become aware that all space around us is filled with spiritual
    • stretch out an arm we push it through the spiritual world, but we
    • we only see the contours of the spiritual world that these objects
    • into the spiritual world when we've gotten to the point where we've
    • of the spiritual world correctly. Because it's an entirely new world
    • develop ourselves into an organ of the spiritual world, just as we've
    • lay in us, and we also have a germ for that spiritual development in
    • one's nature one can cross the threshold of the spiritual world and
    • behold spiritual reality. The following verses express the
    • this new spiritual world. They can be meditated in any way by people
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • Steiner boldly announces the central 20th century spiritual event: the
    • degree that spiritual scientific knowledge enhances and strengthens
    • spiritual science that he is born out of the totality of the universe
    • If we stand on the ground of spiritual science, we
    • organism, bodily and spiritual — it occurs between all that
    • learn through spiritual science how important it is not merely to
    • different degrees an expression of the spiritual that lies behind
    • their underlying, inner, spiritual forces. Let us be clear about
    • is an image of the spiritual; the spiritual has formed it. If the
    • spiritual is forming something physical, it can form it in such a way
    • spiritual counterparts. The rest of the human body does not at all
    • resemble the spiritual picture. The outer structure of man, with the
    • all resemble the spiritual behind it. Moreover, everything that is
    • remained behind at a more spiritual stage; in its form it has not
    • deteriorated, because it is more material than its spiritual
    • spiritual relationships.
    • noteworthy point, through which our spiritual scientific ways of
    • of the whole scope of spiritual science, and those who inscribed them
    • spiritual research was able to say earlier, and it has at last been
    • spiritual science.
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  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • Steiner boldly announces the central 20th century spiritual event: the
    • spiritual impulse, something like a new impulse of the age. We can
    • are referred to by spiritual science, one should not believe that
    • established in detail through spiritual research. One can go far
    • consciousness of the existence of a spiritual world, because he could
    • see into that spiritual world.
    • This consciousness of the spiritual world gradually
    • man was not in a position to look into the spiritual worlds during
    • gradually lost his connection with the spiritual world. He no longer
    • into the spiritual worlds. This was given to man through the fact
    • it was possible to attain consciousness of the spiritual world
    • without the ancient faculties. In spiritual science, therefore, we
    • into the higher spiritual worlds but in which something like a
    • Yuga, we find that, through their direct vision into the spiritual
    • see the spiritual. They see this spiritual in all ancient times,
    • different. Human beings see the spiritual during Dvapara Yuga, Treta
    • Yuga, Krita Yuga. They see the spiritual in such a way that it
    • that when we ascend to the spiritual worlds we find there the
    • hierarchies of spiritual beings. These stand, naturally, under
    • spiritual guidance, a unified spiritual guidance. In those ancient
    • Maximum number of matches per file exceeded.
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • humanity needs a spiritual impetus, something like a new impulse for
    • emphasise that when reference is made in Spiritual Science to
    • must be investigated in detail and confirmed by spiritual research.
    • Age man was directly conscious of the presence of a spiritual world
    • spiritual world withdrew more and more from man's vision and speaking
    • look into the spiritual worlds, the firm centre we call the
    • his connection with the spiritual world to an increasing extent and
    • vision of the spiritual worlds. This substitute was made possible
    • enabled him to have consciousness of the spiritual world
    • without the old faculties. That is why in Spiritual Science we
    • spiritual worlds, but when there unfolded in him something like a
    • vision of the spiritual worlds made possible by the remains of the
    • old clairvoyance, men beheld the spiritual, as indeed was the
    • back to find anything else. Men actually beheld the spiritual during
    • of Beings. You know that when we rise into the spiritual worlds
    • we find there the Hierarchies of spiritual Beings. They, naturally,
    • this subject from the spiritual-scientific point of view it must be firmly
    • Yuga itself, Initiation alone could lead into the spiritual worlds in
    • be able to look with an even deeper vision into the spiritual worlds.
    • consciousness gets to the point of declaring Spiritual Science to be
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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    • spiritually is much more inconvenient, and here the spiritual inertia
    • rightly with spiritual truths it thereby receives new forces, and
    • man permeates himself with spiritual truths or if he just lets the
    • leap over the abyss and into spiritual regions we can do so much
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • for a connection with the spiritual worlds so that we don't
    • for a spiritual eye. If on awakening, we have a feeling of disgust,
    • respect to spiritual worlds and their influences. Many pupils listen
    • They can't lift themselves spiritually above everyday life or
    • occupy themselves with spiritual thoughts. Others only want to see
    • something in spiritual worlds out of curiosity, and meditate
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • the spiritual world that are in accordance with our time. It has
    • happening now in spiritual worlds is shocking in many respects for
    • especially Brahmanism was a much more spiritual religion than
    • came to them. Then, too, a tidal wave of spiritual culture from
    • greater spiritual significance. Ku Hung Ming is a bright man. What he
    • paradise of spiritual worlds. We must now revoke Lucifer's
    • temple look at ourselves, we become aware that our spiritual part has
    • illumines his environment himself and perceives the spiritual
    • world's colors and sounds. The capacities of his spiritual part
    • pupils to see the sun through the earth. To see the spiritual sun
    • today, one is supposed to do spiritual exercises only.
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • these sublime beings who are also our teachers in the spiritual
    • spiritual vision.
    • it's a very delicate feeling of an experience in the spiritual
    • beginning of spiritual development the things that appear are similar
    • them to be spiritual experiences right away. One should emphasize
    • become companions of our sublime spiritual guides who previously
    • that, for the Gods have laid the germs of our spiritual capacities in
    • stream of development. We must take the unfolding of our spiritual
  • Title: Esoteric Lessons Part II: Stuttgart, 2-23-12
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    • the other world so that spiritual beings can connect themselves with
    • thoughts that stream out create oscillations that repel spiritual
    • beings, and such men counteract their spiritual development and
    • health. Just as we dive down into a spiritual atmosphere in the
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • Truths and Errors of Spiritual Research
    • Errors of Spiritual Research - 2
    • Errors of Spiritual Research
    • Truths of Spiritual Research held in Stuttgart the day
    • is almost as important in the area of spiritual science to get
    • spiritual-scientific area are to be attained lead us often
    • spiritual life, one has to combat them as real powers that face
    • the yesterday's talk about spiritual-scientific truths with the
    • that this or that is an error of spiritual research, but there
    • the spiritual researcher has to make the instrument out of
    • himself with which he penetrates into the spiritual worlds. The
    • spiritual researcher has to develop spiritual organs. As we
    • spiritual organs by the things that we have discussed sketchily
    • yesterday. With spiritual senses — the term is
    • inconsistent — we enter into the spiritual world to be
    • consciousness what one can experience with such spiritual
    • these spiritual organs to the sensory organs. These are
    • spiritual-mental organs. The consciousness is higher than that
    • the sources of error in the spiritual area. We want to take
    • can say comparatively, in spiritual research, the faulty organs
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  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • Truths and Errors of Spiritual Research
    • of spiritual science, and several listeners who have already
    • about spiritual science gave occasion to envisage the objects
    • spiritual science, as it is meant here, is by no means
    • spiritual science.
    • try to bring together spiritual science with that which is said
    • about spiritual science. I do not want to dwell on this chapter
    • incorrect statements the author says that spiritual science
    • the supporters of this spiritual research everywhere prophecies
    • our time many prejudices exist against spiritual science and
    • spiritual science. Nevertheless, one may assume that that who
    • this is not the case with spiritual science among wide sections
    • has repeatedly to ask, how shall spiritual science place itself
    • human souls. However, the area of spiritual science is as big
    • wanted to indicate what spiritual science encloses. However,
    • even if spiritual science has to extend its research
    • results are directly contrary to that which spiritual science
    • of spiritual science really conflict natural sciences. These
    • fact that spiritual science works with its method, its whole
    • Spiritual science cannot offer physical things. It cannot go
    • Maximum number of matches per file exceeded.
  • Title: Curative Eurythmy: Lecture 8
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    • the most intimate collaboration with a doctor. The attitude which spiritual
    • of spiritual science's position in regard to medicine as a whole.
    • Spiritual science
    • into intoxicating simplicity by spiritual science, but rather to greater
    • Through spiritual science you will not have less to learn, but more,
    • would be made easier through spiritual science will already have been
    • spiritual activity. Thus one can say: matters are such that one can
    • found on the path of spiritual science, but rather a definite enrichment
    • soul. Our entire soul and spiritual make-up is wrested from the bodily
    • A proviso for the development and growth of the spiritual-scientific
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • This spiritual scientific study is full of insights into the nature of
    • in the spiritual world.” This was the predominant experience of
    • that, preceding this descent from the spiritual world to the physical
    • world, the human “I” descends spiritually to the astral
    • works spiritually, through the eye, for example, directly upon the
    • cause for this is the spiritual element that descended the farthest
    • spiritual, outer “I.” When octaves are employed in the
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • This spiritual scientific study is full of insights into the nature of
    • being, however, senses not the outer world but the spiritual world in
    • experience of the fifth as spiritual experience was the first to be
    • experience of the fifth, “I stand within the spiritual world.”
    • piano they have been derived from the spiritual world.
    • time a speaking of the spiritual world. One was conscious that if one
    • spiritual element incarnated into the tones of song, which in turn
    • the more spiritual age to the later materialistic age.
    • which comes down from spiritual worlds, incarnates, and then passes
    • experienced spiritually at the threshold in the experience of the
    • spiritual life, mention is made of man's sevenfold nature. The
    • the fifth. The reason is that in that age all spiritual experience
    • spiritual in a similar way, descending from the interval of the fifth
    • enter into the spiritual.
    • themselves; they were within the great, all-pervading spirituality of
    • musical cognition, a spiritual-musical cognition. Though people today
    • of cognition, ordinary bodily, intellectual cognition and spiritual
    • experience of the spiritual, the actual presence of the spiritual in
    • tone, in the musical tone structure. The spiritual fades away; man
    • is a remnant of the spiritual; and what he had earlier as
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • realm of substance, of matter, into the spiritual. I have tried to
    • spiritual powers, whose earthly sheath he felt himself to be, to
    • upon spiritual reality. The moment we arrive by means of logic at a
    • spiritual does not speak in human words. The spiritual world goes
    • imaginative and plastic, to a speech-transcendent spirituality
    • spiritual stream to return to a true art of recitation and
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • the spiritual into his own inner processes and inner activities
    • spiritual life of Central
    • only conceivable possibility is that the psychic and spiritual
    • spiritual-super-sensible and the physical-perceptible is
    • reached, however, only by one who everywhere sees spiritual
    • is again made one with the psychic-spiritual. This does not
    • sustained by Anthroposophy. We see how the spiritual holds sway and
    • rhythmical, harmonious and plastic that which is spiritual in the
    • connected with the spiritual. There was a time when man felt this
    • not only has to win through to the unity of the psychic-spiritual
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • presence of a divine-spiritual potency. In thinking, man still felt
    • being himself a psychic-spiritual entity. All this corresponded,
    • artistically and poetically with the divine-spiritual in the
    • divine-spiritual origin through not proceeding from syllable to
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • beings in nature. Their perception of the spiritual being of the Sun
    • — spiritually of course — to lay hands on this loss of self
    • a Sun ritual, which, however, was not a mere abstraction, not even the
    • Spiritual Science is peculiarly qualified to investigate.
    • thoughts are inadequate to grasp what Spiritual Science can
    • spiritual observation and not of external sense-perception. The
    • genuinely spiritual-scientific accounts which are given you in our
    • responsibility when describing anything through Spiritual Science, he
    • spiritual world with a full sense of responsibility has a facile
    • spiritual content in Imaginations — I cannot put it any other way
    • the Druid's spiritual eye when the heavens had the character I have
    • most important cult-centers, just such places in which the spiritual
    • various gradations, we come to realize that the spiritual essence of
    • the spiritual penetrates further. In the cromlechs which I have
    • particular way. He could trace the spiritual activity of the sun and
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • beings in nature. Their perception of the spiritual being of the Sun
    • had an inner spiritual perception of the real being of man; they saw
    • from Nature, that they had been cast out of the spiritual world and
    • find that the whole spiritual and social guidance of human life in a
    • around the plants, or of gigantic spiritual beings active in wind and
    • surging of spiritual beings. The whole basis of their inner condition
    • lightning. Because they experienced the spiritual and spiritual
    • at least in those that followed them, one can observe spiritually how
    • men had an inner spiritual perception of the real being of man. In
    • birth into a spiritual world from which they had descended into the
    • spiritual being, since before I assumed this earthly body I rested in
    • spiritual body.
    • those days men saw their pre-natal spiritual life, though of course
    • indeed saw spiritually this inner being of man as the outcome of
    • men still saw everything, Nature included, spiritually. It marked a step
    • forward when the vision of the spiritual remained inward, but Nature, if I
    • may put is so, became gradually de-spiritualized. While man still felt
    • by Spiritual Science over long periods, especially over the times when
    • knit together with the spiritual, but now we are transplanted into the
    • substances of this Nature which for them had lost its divine-spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • beings in nature. Their perception of the spiritual being of the Sun
    • the spiritual world through your dreams, your dream-experience arises
    • corresponded pretty well with spiritual reality. There was a condition
    • slightest degree, into the spiritual world through your dreams, your
    • which appeared a good many years ago and is typical of the spiritual
    • to find out if there is any reality in the spiritual world. Of
    • Staudenmaier attempted, by spiritualistic methods, to get into the
    • spiritual world. He dulled his consciousness until he was in a sort of
    • noses, then inevitably we say that the spiritual world is lying and
    • in this. Whenever man approaches the spiritual world inside himself,
    • approach the spiritual; and ordinary dreams make this clear.
    • step into the spiritual world where we immediately find the protest
    • that natural order there is a spiritual one. It is moreover still
    • spiritual order, which is throughout permeated with what in the depths
    • this is the moral order which ultimately expands into the spiritual.
    • who descended from spiritual worlds into the body of Jesus of Nazareth
    • strengthened form of human knowledge to which the spiritual reveals
    • the moral-spiritual order because we are not aware of the transition
    • is removed from the real spiritual facts. We must have the
    • experience unless they can actually acquire spiritual science: a
    • Maximum number of matches per file exceeded.
  • Title: The Three Fundamental Forces in Education: Lecture
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    • impossible to educate or teach without a spiritual grasp of
    • the child's soul lived in the spiritual world before
    • learning to draw and to write, it is actually the spiritual
    • from the spiritual world. When this reverence permeates the
    • forces developed in the spiritual world during the time before
    • transfer through the child of spiritual forces out of
    • the spiritual world into the physical world.
    • opposed by the gradually developing spiritual element of music
    • spiritual process of crystallization, we would have, as
    • studied on a comparatively low plane of spiritual
    • its spiritual extract. What is musical is as long as the astral
    • primitive-man state by working ourselves into spiritual
    • path to a spiritual reality.
    • psycho-spiritual monster. He who is a scientist pure and
    • you have transformed your psycho-spiritual-physical organism,
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • individuality the time came when what was spiritual in man descended
    • him in spiritual regions. There is something unique in Roman law and
    • abstraction, but something like a spiritual cloud, which in its turn
    • was the spiritual expression of a spiritual being in which the town of
    • Principle in spiritual heights, and who had not yet descended to the
    • spiritual worlds, “I am the ‘I AM’”? It was
    • spiritual heights.
    • Thus we see the Deity — that which was Spiritual — gradually
    • expresses the spiritual striving of humanity at the stage with which
    • which lay spiritually at the back of this symbol. In this way the
    • contain only plants, minerals, and animals; spiritual beings are also
    • he entered a world of spiritual beings and he saw these divine
    • spiritual forms just as he now sees fleshly forms. He saw Baldur,
    • people — the conviction that an eternal spiritual part dwells in
    • this divine spiritual part. This conviction is expressed in numerous
    • my ancestors — that there is something else, a spiritual part,
    • to live solely in that spiritual world. A connecting link must be
    • formed between this spiritual part and the earthly world; we must form
    • We know from the teachings of Spiritual Science that humanity of
    • studying space from the standpoint of Spiritual Science knows that it
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • conception of the spiritual through which wisdom and the art of
    • the patient perceived etheric forms in the spiritual world, and the
    • In the uplifting of the self to what was spiritual there was, in
    • the spiritual world, so that he may again enter those worlds from
    • maintained, all the same, strong spiritual forces will become active
    • Today this connection between spirituality and the healing art is
    • spiritual, will have a great influence on educational principles.
    • Observe how the conceptions of Spiritual Science lead us to the vision
    • of things Spiritual. We are led from what takes place on earth to what
    • Spiritual Science will again prove to be a great, a universal remedy,
    • temple-sleep. The spiritual conception of the world is a curative
    • even dangerously ill, we must not regard this as a sign that Spiritual
    • future before spiritually thinking men, in whom no inner cause of
    • conditions of Spiritual wisdom. External causes there will always be,
    • these can only be eradicated as a spiritually scientific art of
    • When we rightly understand the effect of that which is Spiritual we
    • that when he did anything it made an impression upon his spiritual
    • herself in the health of man from the Spiritual World so said the
    • again attain, when it steeps itself anew in Spiritual Wisdom.
    • Mother with the child; speaking from the standpoint of Spiritual
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    • The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    • world hung on thousands and thousands of threads of spiritual light
    • Spiritual Science. Cosmic secrets are hidden in the saying of Paul
    • we go a little more deeply into the spiritual structure of our earth.
    • expressed in the activity of the spiritual content of the sunbeam
    • and sun work together. The spiritual powers of the sun are in fact
    • sun. This man will have, at a higher spiritual stage, something that
    • spiritual. In our immediate age, when men know little about the vital
    • recognition that, together with the food, something spiritual enters
    • practical value of Spiritual Science for the future.
    • exactly the same in a spiritual sense.
    • now he is working on it unconsciously. So even higher Spiritual Beings
    • the Spiritual world it is entirely concrete. If anyone today mentions
    • nation is as if embedded in Spiritual substance and this Spiritual
    • century we see how certain similar spiritual tendencies occurred in
    • a spiritual atmosphere. From a mineral foundation plants spring forth,
    • exalted Spiritual Beings who guide individual men, and other spirits
    • of what it is also in a spiritual sense, and of man's connection with
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • The Outer Manifestations of Spiritual Beings in the Elements.
    • The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
    • In our last lecture we spoke of various Spiritual Beings who
    • as an astral body; and our Spiritual view was enlarged to include a
    • learnt, further, that high Spiritual Beings take part in man's
    • Spiritual Science maintains that each separate human being is complete
    • esotericism these Spiritual Beings are called Angels, and in
    • parlance, Asuras. Spiritual Beings are at work everywhere in the
    • Spiritual Science gives the name of “earth” is called
    • Now the Spiritual Beings of whom we have spoken live in these various
    • watery element, Spiritual Beings live in it, and are actually embodied
    • the bodily manifestation of this Spiritual Kingdom. (When I said that
    • on earth, Spiritual Beings have taken part in work upon humanity, and
    • principal guides and directors of all these Spiritual Beings. These
    • Thus we pass to greater and ever greater grades of' Spiritual Beings,
    • provide a dwelling place for Spiritual Beings.
    • outside. In the sunlight the spiritual nature of the Spirits of Form
    • earth, that towards the end passed through a spiritualizing process.
    • no ego; but all those Spiritual Beings who already had a certain
    • seething primeval body all these Spiritual Beings were active and they
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • Spiritual Beings. Through the withdrawal of the finer forces and
    • man and the present animal. In a Spiritual sense he was, however,
    • in so far as it is of a mental and spiritual nature, we find in many
    • known about the spiritual foundations of the world men will recognize
    • consciousness — in spiritual consciousness he perceived that
    • which was spiritual clearly, and when his etheric and astral bodies
    • they all reentered the spiritual state of rest which we call Pralaya.
    • as long as the inquirer has not risen to a spiritual observation of
    • But in concrete observations one arrives at last at Spiritual Beings,
    • began to be formed, certain Spiritual Beings poured forth the
    • added to the physical body. Here again are Spiritual Beings lower than
    • Spiritual Beings who sacrificed their substance. These were the
    • Thus we find that from stage to stage Spiritual Beings incorporate
    • what streams physically and spiritually from the sun to the earth we
    • exists spiritually in the air.
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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    • psycho-spiritual beings with his dim clairvoyance. It is as if when
    • appeared peopled with psycho-spiritual beings.
    • This point of time, when man descended to earth from spiritual
    • spiritual beings. You will understand this better if you remember that
    • the Atlantean epoch merely by a higher spiritual instinct, without
    • embodied in a unique manner those forces which work spiritually, even
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • those Spiritual beings with whom we have become acquainted in previous
    • substance, and Spiritual beings working upon this substance, and
    • appeared in Egyptian art. This was a spiritual repetition of what had
    • Lemurian epoch, and that their religion was spiritually a reborn
    • of the spiritual world which was around him.
    • under the influence and the control of the material and spiritual
    • received important influences from the Spiritual Forces proceeding
    • a force which enabled him to see that which came to him spiritually
    • physical forces, but also the spiritual forces of the sun in full
    • Sun-Forces from outside. Inward spiritual power had to appear on earth
    • which rang in their ears with deep emotion, for spiritually it led
    • his etheric and astral bodies from his more spiritual parts, which
    • then withdrew more into the spiritual world so as later to take on
    • spiritual beings then let themselves descend into these bodies; and so
    • spiritual soul-like way, though he knew it was the same being who
    • spiritual part of the sun to stream to earth in addition to the
    • Spiritual Sunlight, or Christ-light, will irradiate mankind from
    • experience the spiritual side of the sun in his inner being. Only when
    • those spiritual beings who guided man when he contracted in his
    • descent into the physical world, so by a truly spiritual effort he
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • way to form a clear idea of what in Spiritual or Occult Science is
    • Spiritual Science one can by no means speak of the world as a mere
    • of a host of spiritual beings, and created only according
    • to the needs of the spiritual beings that live on them.
    • everything is connected with a spiritual part. We have seen how the
    • various earth-beings are connected with spiritual-beings. Stones and
    • the expression of certain spiritual beings connected with a material
    • question from the standpoint of Spiritual Science, from knowledge
    • earth, on into the present earth-period, without the spiritual
    • Sun-Forces. Then through the advent of Christ the spiritual forces of
    • spiritualizing, of this love-principle. Just as in the Moon-period
    • their environment with their own spiritual powers of perception; and
    • more and more spiritual. Love will become more psychic and more
    • spiritual, and through this man will also draw along with him the
    • sun. Christ as Spiritual Sun has given the impulse by which the earth
    • these. Hence one can say in a spiritual sense, when the soul-nature of
    • to the earth has reference to his body alone; the spiritual powers
    • our spiritual eyes during the Atlantean epoch. Man's consciousness, to
    • The man who experiences it enters into a spiritual world of tone; this
    • in true spiritual existence, and from the music of the spheres it
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • Our task today is to comprehend the spiritual horizon within which man
    • perceive Spiritual Beings in a spiritual world.
    • the human kingdom a spiritual kingdom is outspread, the kingdom of the
    • the Spiritual Beings that then surround us, and from whom we are
    • within the shell of our bodies. At night we plunge into this spiritual
    • other members and was absorbed into the divine spiritual world.
    • there were some among divine Spiritual Beings who, because man could
    • into the spiritual worlds. The spiritual being known as Wotan, for
    • relationship with Wotan, who actually existed in the spiritual world;
    • did not die on the battlefield, who had not learnt to value spiritual
    • spiritual world. As the warrior experienced his first meeting with the
    • the spiritual world, for advancement consisted in their having
    • proceeded from the spiritual world and having entered into the
    • “Formerly we had connection with the spiritual world, but we have
    • longed for the spiritual world from which they had come and which they
    • certain conditions many could still see into the spiritual worlds.
    • spiritual world — spoke of those worlds and of the beings
    • experience the spiritual world. Though they could not come in contact
    • with the higher Gods they believed in the spiritual worlds and trusted
    • had a spiritual foundation. Before the rise of the true Roman kingdom
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • expression of the spiritual powers lying behind it. We learnt also
    • understanding of the physical and spiritual worlds. He had come to
    • parallels in the spiritual world. Even if we go further back in human
    • outlines when awake, but that divine spiritual beings appeared before
    • extent, a two-fold life — one upon earth and one in the spiritual
    • Destinies change in the spiritual period of human development also. We
    • full of spiritual light where he perceived spiritual beings; where, to
    • drew into the physical world gradually, nourishing himself spiritually
    • with the vision of divine spiritual beings.
    • could see divine spiritual beings did he really begin to live; it was
    • in the spiritual world.
    • a spiritual day — when it will be united with Osiris, when it may
    • ancient companions of men in higher realms. Coming from spiritual
    • Only those who turn to a spiritual life will survive the catastrophe,
    • towards a spiritual life should feel it their duty to do all that is
    • the Earth age. Had human beings turned towards the spiritualizing of
    • that time he had turned to self-spiritualization.
    • important parting of the ways for certain spiritual beings. They had
    • the direct way. Certain spiritual beings, those who had formerly been
    • still able to receive into themselves the souls of high Spiritual
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • All that the human soul experienced when it looked down from spiritual
    • say: That spiritual form which was preserved in men's minds as Osiris
    • spiritual power. The drama was intended as a presentation of living
    • time, when the guidance of humanity was spiritual, the caste principle
    • from their own spiritual inner capacities men will come to know that
    • spiritual life and evolve toward what is good a time will come when
    • morals; on this basis a spiritualized caste system will again appear.
    • People think too superficially about the spiritual progress of
    • The sun, in a spiritual sense, was at the centre of Egyptian thought
    • only as the bodily expression of the spiritual sun. Just as the eye is
    • that time had been entirely spiritual. When humanity had sunk more
    • The Egyptians possessed the spiritual conception and it was the
    • still spiritual man could rise to heights where the Sphinx was
    • at conviction with regard to the spiritual world. The Sphinx, which
    • place, one branch becoming more materialistic and one more spiritual.
    • What was known regarding the spiritual origin of the world passed in a
    • entered alongside the comprehension of what was spiritual. This
    • plane, and it can be seen how the spiritual wisdom of Egypt reappears
    • that all connection with what is spiritual should not be lost, an even
    • stronger spiritual impulse had to enter human evolution. This was
    • Maximum number of matches per file exceeded.
  • Title: Astronomy Course: Lecture I
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    • essential. Therefore, what we term Spiritual Science, which
    • Spiritual
  • Title: Astronomy Course: Lecture III
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    • Spiritual Science. Precisely when we try to bring Astronomy
    • into the views of Spiritual Science. Bear in mind that the
    • experience, — a soul spiritual experience pressed more
    • built upon a spiritual-scientific basis. It must be evolved
    • radius-vector describes belongs to it spiritually. Moreover,
  • Title: Astronomy Course: Lecture IV
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    • purely according to the methods of Spiritual Science, I
    • great intensity of spiritual force which Kepler brought to
    • spiritual meaning — German Idee — it
  • Title: Astronomy Course: Lecture V
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    • bridge between the external Science of today and Spiritual
    • the two, he must look for a way of spiritual development,
  • Title: Astronomy Course: Lecture VI
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    • our start, not from Spiritual Science, but from the facts
    • again, what it betokened in the spiritual development of
    • human life the spiritual life of thought. The medieval time,
    • it is hard for us, without recourse to spiritual-scientific
    • enjoying certain forms of cultural and spiritual life will at
    • perceive how the quality and trend of human spiritual life is
    • how different the spiritual configuration of mankind tends to
    • that deep stirring of the spiritual life in mankind, the
  • Title: Astronomy Course: Lecture VII
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    • spiritual scientist one must educate oneself to look at
    • things in this way. The spiritual scientist will always want
    • spiritual perception; the conditions of life in old Atlantis,
    • from another aspect — namely from direct spiritual
  • Title: Astronomy Course: Lecture VIII
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    • Examples of the relation of Spiritual Science to the
  • Title: Astronomy Course: Lecture IX
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    • between spiritual science and empirical sciences of today
    • educated through spiritual-scientific methods to find this
  • Title: Astronomy Course: Lecture XIII
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    • and spiritual life in a certain region at that time,
    • of mankind's spiritual outlook — though it is difficult
  • Title: Astronomy Course: Lecture XIV
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    • take our start from premises of Spiritual Science. This would
  • Title: Astronomy Course: Lecture XVII
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    • can indeed be found throughout Anthroposophical spiritual
    • bereft of spiritual values. There is no need for me to insist
  • Title: Astronomy Course: Lecture XVIII
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    • kind of spirituality) which Anthroposophy describes as the
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • The World War as a prelude to a tremendous spiritual struggle between
    • The interest of spiritual beings in the Development of man. Physiological
    • talent and spiritual talent.
    • culture and its spiritual foundation. A remarkable community of people
    • from what we meet within the spiritual sphere.
    • the society just mentioned there is a man with a more spiritual bent, by
    • at least could know, that what we carry on here and call spiritual
    • true spiritual foundation of what today is on the ascent. Here, it is
    • bourgeois decline, whereas spiritual science has from the first been
    • will to adopt the mathematical method of our spiritual science. This is
    • be a struggle to make it possible for spiritual science to be carried on
    • have time, and nothing but time, for the affairs of spiritual science
    • point of saying: What is particularly needed in the sphere of spiritual
    • spiritually the most uneconomical thing possible. Besides, we are today
    • conditions to become workers in a spiritual sense, can be educated in
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • The World War as a prelude to a tremendous spiritual struggle between
    • The interest of spiritual beings in the Development of man. Physiological
    • talent and spiritual talent.
    • of the principal branches of life, namely, the spiritual, the rights or
    • able to survey what is there in our present spiritual life, and what
    • sink into utter forgetfulness of our spiritual past. Nowhere in present
    • it is bad, but it is worst of all in the spiritual realm. In this way we
    • spiritual-political masquerading in various forms. All this is united in
    • silence on the part of the spiritual leaders of Germany. That was indeed
    • who were at the head of the spiritual life were silent because they had
    • highly spiritual life. That it should have died out can be maintained
    • there, in the East, live a spiritual political life; and what of the
    • spiritual-political life of the East lacks something — it lacks
    • spiritual workers standing fully within the three branches of the nature
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • The World War as a prelude to a tremendous spiritual struggle between
    • The interest of spiritual beings in the Development of man. Physiological
    • talent and spiritual talent.
    • the foundations of real spiritual development. Goethe indeed sufficiently
    • being formed, there flows into the soul as a side-stream of the spiritual
    • political and spiritual life in the economic life, and how what presses
  • Title: Introductory Words to the First of Four Educational Lectures
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    • "spiritual gymnast," the "ensouled rhetorician," and the "intellectual
    • “spiritual gymnast,” the “ensouled rhetorician,” and
    • remind you that we take our stand on the Spiritual Science we
    • learn through Anthroposophy and it is this Spiritual Science
    • he is much further from the true spiritual impulse living in
    • who have to decide about spiritual questions in Central Europe,
    • out of the whole concrete Central European spiritual culture
    • foundation of Spiritual Science. With regard to all those



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