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- Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
- dwells in the Rajas-element. Sattva, Rajas, Tamas, the three Gunas,
- Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
- both are equally balanced, that may be called the Rajas condition.
- is given through the three states Sattva, Rajas, Tamas.
- green represents the Rajas condition as regards light and darkness,
- these three conditions, Sattva, Rajas, Tamas, in the external domain
- Rajas and Tamas condition, had been entirely buried, so to say, it
- according to the three states of Sattva, Rajas, Tamas. So gradually,
- the Sattva, Rajas and Tamas, through the forms from the highest down
- Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
- general, were given thee through the Gunas, through Tamas, Rajas, and
- thirst for existence through Rajas; and that through Tamas he is
- to life indicated through Rajas. Why do people go through ordinary
- world through Rajas and Sattva. When a man has extinguished his
- in Tamas, Rajas, or Sattva, one becomes connected with the natural
- with reverence before Thee. The Rajas (these are spirits)
- Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
- condition there is, according to Sankhya philosophy, the Rajas
- Chaldean-Egyptian, that which is the Rajas-condition is the
- was then a sort of reciprocal relationship, a Rajas relationship
- correctly, as belonging to the Rajas-age making use of that
- to Rajas, not in terms of purity and clearness, but in a personal
- sense of its relation to Rajas. If you feel the throbbing of many a
- Paul, wrenching itself away from the Rajas-condition that is
- there; and anyone, in the Rajas age who spoke of the Sattva-condition
- described out of the Rajas-condition; and he who first described it in
- or in the Rajas or in the Tamas condition with respect to the forms of
- Sattva age to that of the new Rajas, on the borders of which stands
- through the three Gunas-Sattva, Rajas and Tamas with external
- philosophy, spirit and matter are in balance in the Rajas condition,
- direct overcoming of Rajas, and lead into Sattva. To us it does not
- Rajas and Tamas we only find the relation of the soul to material
- of the soul in relation to matter, in Sattva, Rajas and Tamas, for the
- soul no longer has merely to overcome Tamas and Rajas to raise itself
- and Lucifer; Tamas and Rajas would not suffice. That ally, however, is
- humanity, not merely against Tamas and Rajas, but against the powers
- Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
- flowed out into the words sattwa, rajas, tamas. I do not attach
- interpreting and commenting on the words sattwa, rajas, tamas in an
- sattwa, rajas, tamas is meant a certain kind of living one's way into
- sattwa, rajas and tamas exhaustively. I only want to help you to come
- rajas-understanding. When we come to the animal kingdom, its
- of tamas, rajas and sattwa once more from a different aspect we can
- tries to understand them they are for him a rajas condition.
- and the like — represents a condition of rajas; that brought
- sattwa, rajas and tamas. In effect what can enter the purest form of
- belief, of faith that builds on authority, we are in the rajas
- condition of rajas. So you see, those whose constitution compels them
- knowledge of such living concepts as sattwa, rajas, and tamas, we
- sattwa colors. In this sense too green must be called a rajas color;
- true of darkness for the reason that in tamas things that in rajas
- feeling derived from the concepts sattwa, rajas, and tamas. About
- Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
- rajas and tamas. In these last chapters our whole mode of thinking and
- calls mild, gentle food. Whereas rajas food, which we described
- understand these feelings of sattwa, rajas and tamas, so fundamental
- A rajas impression is
- way we can best read the ideas of sattwa, rajas, and tamas. In
- external nature a rajas impression would be that of a moderately
- penetrate and perceive the sattwa, rajas, and tamas conditions in
- this is a sattwa condition, this a rajas, that a tamas, then one
- outside you runs its course in conditions of sattwa, rajas and tamas.
- The concepts of sattwa, rajas, and tamas take on living shape and
- give it to them. Rajas men are diligent, men of action; but they act
- learn to hold thy soul apart. Thou shalt be neither sattwa, rajas nor
- activities according to how they partake of sattwa, rajas or tamas.
- are rajas men. The tamas men are those who in viewing the world get
- sattwa men; those attached to external faith are rajas men; those
- rajas, and tamas men are different in the way they relate to their
- Rajas men look out on
- merely a sattwa, rajas or tamas man in any one respect or another,
- rajas, or tamas, or sattwa.” One had to learn this at
- conditions of sattwa, rajas or tamas, nor are they free from them,
- Maximum number of matches per file exceeded.
- Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
- to the chosen parents; the “Maharajas” form the etheric
- Title: At the Gates: References
- 49 Lipikas, Maharajas. High spiritual Beings
- Title: Lecture: Foundations of Esotericism: Lecture XXII
- renounces the Maharajas. The Master, whose physical body also remains
- Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
- Also called Maharajas: Exalted spiritual beings connected with human destiny (Karma): Lords of Karma, who guide incarnation.
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