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Searching Rudolf Steiner Lectures (Alphabetically)

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    Query was: tamas

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • Tamas-element; and that in which, more or less, the soul element and
    • dwells in the Rajas-element. Sattva, Rajas, Tamas, the three Gunas,
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • Tamas to the nature principle. When there is a balance between these
    • state, nor the external sheath-nature as in the Tamas condition, when
    • is given through the three states Sattva, Rajas, Tamas.
    • Tamas-condition of light and darkness. Even though Aristotle does not
    • these three conditions, Sattva, Rajas, Tamas, in the external domain
    • Rajas and Tamas condition, had been entirely buried, so to say, it
    • according to the three states of Sattva, Rajas, Tamas. So gradually,
    • the Sattva, Rajas and Tamas, through the forms from the highest down
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • general, were given thee through the Gunas, through Tamas, Rajas, and
    • thirst for existence through Rajas; and that through Tamas he is
    • expressed through Tamas. But the soul of the wise man must become free
    • from Tamas, must sever its connection with the external world
    • in Tamas, Rajas, or Sattva, one becomes connected with the natural
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • That is Tamas as compared with the pre-Christian state, which latter,
    • transforms the Sattva into the Tamas state. By means of it mankind
    • regards the spirit, is in the Tamas condition, for the Mystery of
    • Tamas condition a Sattva condition will again come about, which will
    • then be set aflame from within. Between the Sattva and the Tamas
    • darkness, from the Sattva into the Tamas condition, just during the
    • Golgotha. Then quite definitely begins the Tamas age, but it is a
    • Graeco-Latin, and that which is in the Tamas condition is our own
    • Tamas-time? That was Krishna-and how could this be more clearly shown
    • or in the Rajas or in the Tamas condition with respect to the forms of
    • through the three Gunas-Sattva, Rajas and Tamas — with external
    • Tamas. The initiate who has entered initiation by means of Yoga is not
    • only in this Tamas state, but also in battle with certain demoniacal
    • Rajas and Tamas we only find the relation of the soul to material
    • of the soul in relation to matter, in Sattva, Rajas and Tamas, for the
    • soul no longer has merely to overcome Tamas and Rajas to raise itself
    • and Lucifer; Tamas and Rajas would not suffice. That ally, however, is
    • humanity, not merely against Tamas and Rajas, but against the powers
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • as in our Tamas-time, but it will in the future be visibly spread out
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • flowed out into the words sattwa, rajas, tamas. I do not attach
    • interpreting and commenting on the words sattwa, rajas, tamas in an
    • sattwa, rajas, tamas is meant a certain kind of living one's way into
    • sattwa, rajas and tamas exhaustively. I only want to help you to come
    • about the animal kingdom is a tamas-understanding.
    • of tamas, rajas and sattwa once more from a different aspect we can
    • about by eating meat represents tamas. Notice that we cannot keep the
    • sattwa, rajas and tamas. In effect what can enter the purest form of
    • forth the condition of tamas. (I use the word “purified”
    • this activity bring about in himself the condition of tamas. Then
    • worlds brings about the condition of tamas in the souls of men.
    • condition of tamas because the same condition is brought about by
    • call the spirit “light” then the tamas condition is
    • world. When we are asleep we are in tamas. We have to bring about
    • tamas. Since man is in the condition of sattwa, not of tamas, which
    • knowledge of such living concepts as sattwa, rajas, and tamas, we
    • tamas as “darkness.” Such things truly express the source
    • of all misunderstanding. When man is in the condition of tamas
    • Tamas may always be translated “darkness” but for the
    • blue, indigo, violet, tamas colors. One may say effects of light and
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • rajas and tamas. In these last chapters our whole mode of thinking and
    • constitution meat is essentially a tamas food, but the Indian meant
    • tamas food what had become rotten, had stood too long, and had a foul
    • tamas food because man's organism has changed, even as far as his
    • understand these feelings of sattwa, rajas and tamas, so fundamental
    • Tamas is where a man is
    • withdraws into his own bodily life. He lives in impressions of tamas.
    • way we can best read the ideas of sattwa, rajas, and tamas. In
    • surface would represent a tamas impression. Where man looks out into
    • than that blue color that is almost a tamas color.
    • penetrate and perceive the sattwa, rajas, and tamas conditions in
    • this is a sattwa condition, this a rajas, that a tamas, then one
    • outside you runs its course in conditions of sattwa, rajas and tamas.
    • The concepts of sattwa, rajas, and tamas take on living shape and
    • makes upon them. Tamas men are attached to laziness, they want to be
    • tamas man.” Thus is Krishna the great educator of the human
    • activities according to how they partake of sattwa, rajas or tamas.
    • are rajas men. The tamas men are those who in viewing the world get
    • are the tamas men. The spiritualist does not ask for spiritual beings
    • his eyes. Such are tamas men in a certain conscious sense, and quite
    • Maximum number of matches per file exceeded.

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