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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • In addressing a public audience today on the most important question
    • gatherings as ours today. For he who speaks from that standpoint about
    • great part of mankind today is already under the control, from one
    • evolution of the earth. Today, into this broad historical survey, we
    • When a man of today learns to know something of this original wisdom,
    • this today — was taken up by the hearts and minds that I have just
    • give oneself illusions today about these things. Ahriman will appear
    • whole of mankind that today calls itself civilized, or will he find a
    • oneself up to illusions. People nowadays flee the truth, and one
    • and led astray. For this reason we will cast a brief glance today at
    • been lost in the course of later human history. Today man gazes from
    • through the arrogance of modern man that people say today: “Ptolemaic
    • and so on, as they are presented today in all their remarkable
    • him if the scientific superstition which grips all circles today and
    • said. It would be a false conclusion to avoid the science of the day;
    • what I am telling you today, and you will see how everywhere it has
    • today, and if you are unprejudiced you will recognize that the
    • find all the methods of our present-day science used in the books;
    • science. Today there are already a number of university scientists who
    • quite strictly, and also prove its opposite. It is possible today to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • In addressing a public audience today on the most important question
    • gatherings as ours today. For he who speaks from that standpoint about
    • great part of mankind today is already under the control, from one
    • evolution of the earth. Today, into this broad historical survey, we
    • When a man of today learns to know something of this original wisdom,
    • this today — was taken up by the hearts and minds that I have just
    • give oneself illusions today about these things. Ahriman will appear
    • whole of mankind that today calls itself civilized, or will he find a
    • oneself up to illusions. People nowadays flee the truth, and one
    • and led astray. For this reason we will cast a brief glance today at
    • been lost in the course of later human history. Today man gazes from
    • through the arrogance of modern man that people say today: “Ptolemaic
    • and so on, as they are presented today in all their remarkable
    • him if the scientific superstition which grips all circles today and
    • said. It would be a false conclusion to avoid the science of the day;
    • what I am telling you today, and you will see how everywhere it has
    • today, and if you are unprejudiced you will recognize that the
    • find all the methods of our present-day science used in the books;
    • science. Today there are already a number of university scientists who
    • quite strictly, and also prove its opposite. It is possible today to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • knowledge of Man's relation to the universe, and today we would like
    • we have today when we say A, B, C, without any
    • When today, in various societies ‘the lost archetypal word’ is
    • poured out over the matter-of-factness of life. In speaking today, Man
    • sentences uttered today, represent the mere shreds of that primordial
    • Today we distinguish the consonant from the vowel element in speech. I
    • Man in the days of ancient civilization uttered the name of a God in
    • instinctive consciousness of those ancient days. In the alphabet we
    • spheres, and that was his cosmic name. And in those ancient days men
    • consciousness in an abstract way by consecrating individual days to
    • the spiritual cosmos. By being born on a particular day of the year we
    • should receive the name of the saint whose day it is on the calendar.
    • those olden days was one and the same thing. The wisdom in the
    • learning contained in any branch of knowledge today, which is built up
    • which in earlier days, existed in instinctive clarity. Today grammar
    • find that grammar was not the abstract subject it is today but that
    • astronomy. Arithmetic was not taught as the abstraction of today, but
    • looked upon differently from how it is done today. I will give you a
    • How does one picture 1, 2, 3 to oneself today? It is done by thinking
    • piling them up. In olden days one did not count in this way. A start
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • knowledge of Man's relation to the universe, and today we would like
    • we have today when we say A, B, C, without any
    • When today, in various societies ‘the lost archetypal word’ is
    • poured out over the matter-of-factness of life. In speaking today, Man
    • sentences uttered today, represent the mere shreds of that primordial
    • Today we distinguish the consonant from the vowel element in speech. I
    • Man in the days of ancient civilization uttered the name of a God in
    • instinctive consciousness of those ancient days. In the alphabet we
    • spheres, and that was his cosmic name. And in those ancient days men
    • consciousness in an abstract way by consecrating individual days to
    • the spiritual cosmos. By being born on a particular day of the year we
    • should receive the name of the saint whose day it is on the calendar.
    • those olden days was one and the same thing. The wisdom in the
    • learning contained in any branch of knowledge today, which is built up
    • which in earlier days, existed in instinctive clarity. Today grammar
    • find that grammar was not the abstract subject it is today but that
    • astronomy. Arithmetic was not taught as the abstraction of today, but
    • looked upon differently from how it is done today. I will give you a
    • How does one picture 1, 2, 3 to oneself today? It is done by thinking
    • piling them up. In olden days one did not count in this way. A start
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • often happens today, then prejudice will be heaped upon prejudice when
    • Nowadays it very often happens that as soon as one begins to say this
    • upon the concentration of thinking, begin just where our everyday
    • in everyday life (but are nevertheless there) so that they become
    • world. To say this is held against one nowadays, even more so than any
    • vague talk of “spirit” in general. Many people today feel the
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • — devotion felt in everyday life and in life's special moments as
    • The soul-spiritual core of our being, which is hidden in everyday life
    • It is still perfectly understandable today that people have a bias
    • felt in human culture today in the same way as the new natural
    • scientific knowledge did in its day. Spiritual science wants to
    • In his day, even Nicholas Copernicus, a canon of the Church, was
    • follows: “In those days people had religious prejudices against
    • revered as outstanding individuals. People of today who try to be
    • can stir human beings to their depths every hour of every day; they
    • even before His coming. Anyone saying that today would be accused of
    • soul to the spiritual world is tremendously different today than it
    • our cultural life today. Spiritual science is in full agreement with
  • Title: Lecture: Anthroposophy and Christianity
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    • often happens today, then prejudice will be heaped upon prejudice when
    • Nowadays it very often happens that as soon as one begins to say this
    • upon the concentration of thinking, begin just where our everyday
    • in everyday life (but are nevertheless there) so that they become
    • world. To say this is held against one nowadays, even more so than any
    • vague talk of “spirit” in general. Many people today feel the
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • — devotion felt in everyday life and in life's special moments as
    • The soul-spiritual core of our being, which is hidden in everyday life
    • It is still perfectly understandable today that people have a bias
    • felt in human culture today in the same way as the new natural
    • scientific knowledge did in its day. Spiritual science wants to
    • In his day, even Nicholas Copernicus, a canon of the Church, was
    • follows: “In those days people had religious prejudices against
    • revered as outstanding individuals. People of today who try to be
    • can stir human beings to their depths every hour of every day; they
    • even before His coming. Anyone saying that today would be accused of
    • soul to the spiritual world is tremendously different today than it
    • our cultural life today. Spiritual science is in full agreement with
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • WE stand today, as it were, at the starting-point of the foundation of
    • of the present day.
    • day, is to be found, on the one hand, that which appertains to the
    • present-day man is directly aware, but that which works within him,
    • and to which he must develop himself. When man some day attains to
    • like the learning of our present day, only that this is not permeated
    • soul so that it experiences something not to be found in everyday
    • streams, the Vedas, the Sankhaya, and the Yoga, and today we are
    • waking, life and death, you will find there what in our present-day
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • yesterday, said by qualified persons to be the most important
    • heights! We know, to be sure, that in those old days mankind was
    • spiritual worlds, but also that the science of those days could
    • that today we recognise, for quite other reasons, the correctness of
    • that in many respects, if we simply alter the expressions we use today
    • things as they appear to the present day clairvoyant perception; so
    • spiritually-minded man can attain today with the means at his command.
    • In the early days of the Theosophical Movement less was done by means
    • carried over from the Gita-time in the East into our present day.
    • wisdom of the Gita, we shall devote ourselves today to the old
    • everyday life today we have to distinguish between that which is our
    • terminology, we call Spirit-Man. That, however, which will some day
    • substance of Spirit-Man in which we shall some day be ensheathed, has
    • may say: Other beings have today already sheaths which will some day
    • will some day consist exists in the universe. This, which our teaching
    • developed. To the man of today this highest form has not come into
    • consideration, but the day will come, as we have shown when it will
    • both together Spirit-Self. In those old days it was quite justifiable
    • today and later elaborate. It was justifiable because one could not
    • make ourselves understood at the present day; the characteristic which
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • We have in the last few days made acquaintance with two different
    • present day still remains to the normal man of such knowledge, of a
    • which lifts us above everyday human experiences, above all passions,
    • have not become a burden to any, now that we laboured night and day
    • We have already pointed out in yesterday's lecture, that in the Gita
    • they belong. Neither do we know much of a man today because he has to
    • that we make use of today are not very important either. In bygone
    • for instance, to say at the present day, men's convictions being what
    • alluded to everyday occurrences, of a person of whom it had been
    • today speak of mankind in general, they speak of it in the abstract,
    • we ourselves today, ensnared as we are in the sense-world, and this
    • abstract idea one has in one's mind today. “No,” they say,
    • all, teachings of which we spoke in yesterday's lecture, sublime words
    • be led away from the contemplation of everyday things by another path,
    • the small everyday man, so is Krishna to the individual man.
    • to bring any such feelings of everyday life to bear upon what he thus
    • stillness, in the highest Divine or in everyday life, whether Thou art
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • AT the beginning of yesterday's lecture I pointed out how different
    • beautiful blossom, might some day spring forth. It is really no proper
    • prophetically before us what it will some day become, when thousands
    • day to become great and which is first to be found in invisible form
    • today, see what he has to occupy himself with as regards his external
    • into another condition. He had so to say his everyday condition, in
    • an everyday body, and within that everyday body his finer spiritual
    • body, his Sunday body, if I may use such a comparison. With his
    • everyday body he did his everyday work, and with his Sunday body
    • of that olden time would be astonished that we in our day hew out our
    • knowledge by means of our everyday body, and never put on our Sunday
    • Sankhya philosophy, he did not then feel as does the man of today,
    • today is the physical head, but was more pronounced in the other
    • he took off his everyday body and put on his Sunday body, he felt as
    • experiencing altered when a man drew on his Sunday body and prepared
    • for wisdom in their everyday body, and who crushes their Sunday body
    • conquered that which we now put on externally as an everyday dress;
    • to a passage which, to the man of the present day, must certainly
    • knowledge, and try and understand how it worked. The man of today only
    • day is no longer there. Certainly the man of today can realise much of
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • were then only communicated by word of mouth. In those old days
    • science in our day, but it cannot be considered occult simply because
    • even in our day. The scientific teaching of
    • our day. The scientific teaching of Fichte and the philosophy of Hegel
    • printing. For while one person who takes up the Gita today sees in it
    • Paul. We pointed out yesterday that, according to Krishna, everything
    • your hearts today. His inspiration, however, was derived from his
    • Post-Atlantean age, of which we spoke yesterday. Then, by way of
    • creation of the Elohim, and that on the last day of creation they
    • lectures, but something of which perhaps many in the coming days will
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Today I want to interpolate a theme which may possibly seem to you
    • today to consider certain matters which make for a better
    • members. But we will leave this aside today and think about something
    • is how the human as earthly being today is constituted.
    • have this day-consciousness only. For the solid body is permeated by
    • again the clear day-consciousness is permeated by the
    • soul. Passing from the clear day-consciousness to the
    • experiences belonging to the clear day-consciousness. Thought based on
    • the air body or the warmth-body, and the day-consciousness without
    • day-consciousness. But coming downwards we have the
    • But fundamentally speaking, the externalized thinking of today takes
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • I tried yesterday to give certain indications about the constitution
    • current today. It became clear to us that in order to build this
    • of study today and is alone recognized by modern science as organic in
    • yesterday, it is usual to take account only of the consciousness known
    • yesterday that dreams are essentially pictures or symbols of inner
    • science of today, and it is the one and only picture in which a really
    • I said yesterday actually underlies the outer tone conveyed in the
    • We come to the point of saying to ourselves that if today we allow
    • of the universe cannot speak, as so many speak today, of the
    • world-order. But today it is desired to keep this truth concealed and
    • based upon what is studied today in anatomy and physiology it will not
    • be realized by the man of today. Otherwise he must ever and again be
    • today and has already penetrated into the general consciousness of
    • men. Our world-view today is based upon Copernicanism. Until the year
    • developed into the Copernican system that is taught nowadays to every
    • exist today — in astrology and the like — are sheer
    • that of today, for it was based, not upon mathematical principles but
    • Entirely false ideas prevail today of how an earlier humanity acquired
    • entities, whereas we today regard them merely as physical structures.
    • Today, the sun is pictured as a globe of burning gas which radiates
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • case today, we make sincere endeavors to develop unbiased thinking, it
  • Title: Bridge Between: Contents of this Lecture Series
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    • The physical organism of man is considered today to consist of more
    • the human organism prevailing today is unable to build any bridge between
    • has no place in the natural scientific thinking of today. — The
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • most historians today concede that World War II was in part caused by
    • As it stands today, Rudolf Steiner's call to instate the Christ in His
    • SOME DAY WHEN THE BUILDING in Dornach that is dedicated to the
    • related in this world. To this day there has been much talk about
    • In yesterday's public lecture
    • prowess available to people in those days, but by something entirely
    • extent to which people in those days understood the Christ impulse
    • available to human beings in those days is not important, but rather
    • whose aura has been permeated by Christ. During the day's twenty-four
    • days from Christmas to the Epiphany. In ancient ages when, as you know
    • summer, when the earth is asleep. Therefore, St. John's midsummer-day
    • in this way, as if by natural initiation. Nowadays man must make a
    • whether her soul was inspired in the nights from the 25th day of
    • twelve or thirteen special days when the Christ impulse could have
    • such a sleep-like state in a human being. During the last few days
    • few days in the womb, then these days could also be days of natural
    • such a person would have to be born on the sixth day of January. Joan
    • of Arc was born on that day. It is her special mystery that she was
    • born on the 6th day of January and had spent the time from Christmas
    • to the day of Epiphany in a peculiar sleep-like state in the womb of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • most historians today concede that World War II was in part caused by
    • As it stands today, Rudolf Steiner's call to instate the Christ in His
    • SOME DAY WHEN THE BUILDING in Dornach that is dedicated to the
    • related in this world. To this day there has been much talk about
    • In yesterday's public lecture
    • prowess available to people in those days, but by something entirely
    • extent to which people in those days understood the Christ impulse
    • available to human beings in those days is not important, but rather
    • whose aura has been permeated by Christ. During the day's twenty-four
    • days from Christmas to the Epiphany. In ancient ages when, as you know
    • summer, when the earth is asleep. Therefore, St. John's midsummer-day
    • in this way, as if by natural initiation. Nowadays man must make a
    • whether her soul was inspired in the nights from the 25th day of
    • twelve or thirteen special days when the Christ impulse could have
    • such a sleep-like state in a human being. During the last few days
    • few days in the womb, then these days could also be days of natural
    • such a person would have to be born on the sixth day of January. Joan
    • of Arc was born on that day. It is her special mystery that she was
    • born on the 6th day of January and had spent the time from Christmas
    • to the day of Epiphany in a peculiar sleep-like state in the womb of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • Spiritual Science that they may not be understood today, but it will
    • use. And so during the days that had been fixed for the Genoa
    • these are truths which could not have been given out today were it not
    • theologians of today simply cannot understand Christianity — for
    • spoken as I have today, in order that each of you may know how things
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • for days and seemed to be famished with hunger. The other took
    • “I have no house on the earth, no boat on the sea; by day I live in
    • light, strong enough even to read by. During the day it looked like a
    • it shrank to a tiny size. One day the wife had a strange impulse to
    • things began to happen there. By day, and especially by night, nobody
    • a few days he died. They sent a second and then a third, both of whom
    • a few days the spirit-friend came to the young man, told him that she
    • Spiritual into the Material. As we today see the rain falling from
    • world-evolution. Men of the present day will often stand amazed at
    • Science has to offer, then one day, in a form unsuited to Western
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • “CHANCE” AND PRESENT-DAY CONSCIOUSNESS.AN EASTER MEDITATION
    • WE will begin the lecture today by thinking of what is implied by the
    • attitude of materialistic thought today is an example of almost the
    • the stage of perceiving law in those happenings and facts which today
    • 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. \
    • subjects which are dragged to light nowadays and which Friedrich
    • history today from the standpoint of materialism, may say: “The
    • themselves speak so forcibly. In these days, as a matter of fact,
    • apparent. Hence the science of today which really lacks courage and is
    • led to the scientific method and attitude of today — an
    • example too. One day, because of my publications on Goethe, I was
    • time and the work did not appear. In those days it was practically a
    • where he speaks of those happenings which today he still ascribes to
    • Exusiai were being made manifest in what today seems to he pure
    • “chance” happenings of today they will find the courage to
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • present day. It meant a great deal to me when our friends in Finland
    • presented today, biblical and other records clearly based upon occult
    • is possible for us to rediscover today. These ancient records present
    • life of soul were not always as they are today. In primeval times of
    • dawning of the consciousness we know today, there were conditions,
    • clairvoyance was dying away and present-day consciousness was
    • will be the case today, or whether through the old clairvoyance, the
    • human form becomes an “Imagination.” In those olden days,
    • spiritual research. The human being of today has the outer form we see
    • today, sent down the animal kingdom before him and then followed
    • acquired today of the spiritual worlds. The Kalewala is an example of
    • down of the Kalewala as we possess it today; the songs were heard from
    • today, it becomes apparent, if we are willing to recognise it, that in
    • them, there is occult content which can be rediscovered today, just as
    • this day retain many customs and arts reminiscent of an ancient form
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • has knowledge of the great cosmic Laws revealed today by Spiritual
    • lived from 1483 to 1521, was born on a Good Friday and through this
    • himself be born” on a Good Friday, in order to indicate his
    • Paul came among the Greeks, saying to them: “Until this day you
    • aware of it, men have in their souls today the feeling of an
    • originals — for so very long. Anyone who looks today with sorrow
    • “Disputa.” What is to be seen today on the walls of the
    • knowledge of the vista of human evolution one day to be opened up by
    • depicts how on Easter Day, Christ re-visits the Mount of Olives in the
    • vista of a return of Christ on an Easter Day in the far distant
    • the Mount of Olives on an Easter Day, describing it as it appeared to
  • Title: Lecture: The Mission of the Earth
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    • It would be difficult today to find anyone in civilised Europe who has
    • however, there were such persons — although nowadays they would,
    • the days of materialism, the philosophers always sought for the
    • whatever to do. That is a point where the culture of our day abandons
    • happens today is not the outcome of any scientific hypothesis but of
    • today, that the teachings of Lao-tse or Confucius do not differ from
    • is very easy today to emphasise how seldom humanity is ruled by
    • that since those days, love has so far gained ground that even if
    • today inequalities still persist among men, there is already present
    • men. Nobody would dare nowadays — if he is to avoid the tragic
    • misrepresentation and distortion are the order of the day. We
    • human being today. On the other hand, all the power of compassion will
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • today to explain why this last Flood which was supposed to have
    • they are today; where the forces of the ether-body are in operation,
    • everything arises from within. A man of today can only have an idea
    • the outer perception of him was the same as it is today, would be
    • at the present day, these pictures, although full of the greatest
    • leading to perception as it is in our day have been developing for
    • heritage that has come to us from the olden days of Atlantis, when
    • were left in widely scattered regions. There is not enough time today
    • things of the kind nowadays, but men will gradually become aware that
    • Suppose someone today reads one of the many biographies of Raphael. He
    • unwilling today to listen to any suggestion of the introduction of
  • Title: Lecture: Consciousness, Memory, Karma
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    • IT will be my task today to speak of the nature and being of Man, in
    • Today, however, we will think of what man is as a creation of the
    • present in the human being as he moves about the world today; and the
    • other than the senses, is obvious; for in this everyday, waking
    • everyday consciousness are formed, disintegrates and decays at death.
    • say that the instrument of his everyday consciousness falls away from
    • life-ether. What was retained at the beginning for a few days only, is
    • the outer world. Everyday consciousness is bound up with the physical
    • days after death, so in the period during which the human being is
  • Title: Lecture: Form-creating Forces
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    • even today, side by side with the inherited characteristics of race or
    • already today it is apparent that culture, instead of being borne by
    • principle of Spiritual Science to speak today of continental limits,
    • individual. (The point that has been developed today has been dealt
    • teachers, but even in those days, leadership was gradually becoming an
    • Science teaches today.
    • been so quickened by the first Christ Event that in days to come, the
    • some young person living today are announced. That is a very different
    • “the world rolls onwards like a wheel; in olden days there were
    • came from a Theosophist. For he knows that the souls living today also
    • knowledge possessed by occultists today is already hinted at in
    • anyone who knows the world today will realise that nothing can so
    • broadcast today were to find any widespread acceptance, namely, that
    • England today the President of the Theosophical Society should be
    • a theosophical address that the day will come for proclaiming:
    • of occultism. Every kind of league exists in the world today
    • today to found a branch of such an Order, used the following argument
  • Title: Lecture: Contents
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    • III “Chance” and Present-Day Consciousness.
  • Title: Lecture: Foreword
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    • today.
    • form in which they served the spiritual weal of men in days gone by.
    • connection may not always be understood by the reader today. In the
    • the Anglo-Indian Theosophical Society, and during the last days of
    • officially founded. The rhythms of the years recall such days vividly
    • available to us once again as a memorial of those days. They rang out
    • in power during the last days of December of that same year, in
  • Title: Lecture: Lecture 1
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    • our own day. We will have to pass millennia in review, and what we
    • from the troubles of the day, from what his routine brings to him, and
    • on this we may ask: Since these souls that dwell in us today have
    • cultural monuments that they see again today. The same souls that
    • capacities, and dispositions. Thus the way we look on nature today,
    • appeared quite other than it is today. Things were entirely different
    • different bodies than today; we reach ancient Atlantis, of which our
    • today lived also in the ancient Atlanteans. Those were our souls. Then
    • culture of a unique kind, and we today can form only a feeble idea of
    • Whatever we may think of this today, men will see that the salvation
    • are again incarnated today. If we follow our general line of thought
    • Egyptian culture and that of today. We have observed the law of
    • present today with the Jesus child. In the fact that this Isis is
    • Still another connection can be brought before you today. We recall
    • the spiritual world, even though today he cannot look up; he can then
    • inclination that souls have today to lay great weight upon the outer
    • physical life. All that we describe today as the attachment to matter
    • to love the physical world; through this it is so often said today
    • world was to be awakened. That we see the world as we do today is a
    • Particularly in those days mankind was led by high individualities who
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  • Title: Lecture: Lecture 2
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    • YESTERDAY we looked at certain connections in the spiritual
    • days, repeats itself in our own lives and destinies in the fifth
    • In order to lay a proper foundation, we must today allow still other
    • today. It did not have the firm mineral base of today; the mineral
    • kingdom was not as it is today; the earth did not bear the same plants
    • today; men had no bony system. All that was formed later. The farther
    • present-day man. Many, many things were necessary for this, just as
    • its evolution. Today these beings are already as far along as man will
    • today, for they contained the metals in fluid form. In the middle of
    • then entirely different from the air of today, for all kinds of vapors
    • preparing itself was a sort of sketch of the man of today. We will
    • In Atlantis man was entirely different from today, but he had reached
    • comparison with the consciousness of today. Today man perceives the
    • At this point we must make it clear that today man has a double
    • consciousness, a bright day-consciousness and a sleep or dream
    • outlines as today. If we picture ourselves walking through a dense fog
    • though enveloped in mist. That was the look of things by day. By night
    • today. When the Atlantean went out of his body, he did not sink into
    • truly as man today does not see these beings at night, so truly did he
    • actually perceived the divine beings. By day he was the companion of
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  • Title: Lecture: Lecture 3
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    • YESTERDAY we spoke of the mysterious connection between the earlier
    • from those of today. Through these different forms of consciousness
    • Today we must gradually penetrate a little more into the souls of the
    • the world, thus approaching our form of day-consciousness. It was they
    • relationships of life. For them the true day-consciousness, in which
    • is done today; they colonized in a different way. They knew that they
    • night, but that he could then perceive just as he perceived by day — if
    • we can speak at all of night or day in that time. By day he perceived
    • the first traces of what we today so clearly see as the world of
    • we today need no proof of the existence of minerals. The gods were his
    • It was like seeing kings and emperors to day. Many do not see them,
    • surrounding objects in a way different from his perception today. This
    • was true even while he was conscious during the day. We must try to
    • of his waking day at that time. But these pictures had another
    • clearly defined as we do today, but when he directed his attention to
    • today. We see only the surface and do not penetrate into the inner
    • noticed its taste as we approached it. Today we must lick it before we
    • asleep. By day he saw the material; by night he saw what lived in
    • things. By day he saw stones, plants, and animals, he heard the wind
    • form, what he only sensed by day — the spirits that live in all things.
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  • Title: Lecture: Lecture 4
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    • YESTERDAY we closed with the discussion of an extraordinarily
    • It was not entirely similar to the man of today. If we can think of a
    • everyday life. It is not only in school that pupils sometimes fail to
    • prepare the earth as we have it today.
    • today as the evolution of humanity through the planetary conditions of
    • approximately as we today would describe our world evolution. What he
    • today consists of four members, physical body, etheric body, astral
    • etheric and astral bodies be made clear. Today man is himself only
    • influence on the pupil was entirely different from what it is today.
    • today. Entirely different forces worked from age to youth. This will
    • as a misdemeanor today. Changes take place, and today no one has a
    • right to copy such methods. Certain phenomena today may remind us of
    • and direct in a high degree through thoughts, in a way we today cannot
    • imagine at all. Today such forces would be woefully misused. In
    • the official medical practice of today. The Egyptian physician and
    • exert a much greater influence on man. Today, when he sleeps, man
    • against himself through his day-consciousness, those forces could be
  • Title: Lecture: Lecture 5
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    • of today; rather did it contain in solution all the substances which
    • modern mind to grasp. There are people today who describe the sun as
    • purely material conception of the sun prevails exclusively today. The
    • sun today as it is represented in popular books, in the books that are
    • about man, so the physicist who describes the sun today leaves out the
    • than the light. But since all this that is present in the sun today
    • themselves were also united with the earth. Even today they are
    • such a consciousness as the plant-world has today. These men were not
    • beings of today, woven through by all the spiritual beings, who rayed
    • mother earth. As in a cruder sense the child of today is cherished and
    • all that today belongs to the sun forsook our earth and left the
    • today in a degenerated form in fishes. The fishes that we see in the
    • water today are relics of those men, although naturally in a decadent
  • Title: Lecture: Lecture 6
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    • MANY of you, in reflecting upon what we have said in the last few days
    • of many present-day highly prized notions. You will have said to
    • yourselves, “Yesterday we heard that the worst forces in
    • mummy. Today man evolves between these two extremes, between unlimited
    • beautiful measured movements that we have today would become
    • But this light of the sun is reflected in a different form every day.
    • heavens. On the next day it has grown to the second form, and so on
    • through fourteen days until we have the fourteenth form in the full
    • moon. In fourteen days Osiris turns himself toward the earth in the
    • something that today is of the greatest importance. We know that the
    • fourteen phases from full moon to new moon. During the fourteen days
  • Title: Lecture: Lecture 7
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    • today.
    • schools, we must now turn our attention to what we began yesterday and
    • which stem from the positions of the moon during the twenty-eight days
    • today.
    • with the eyes of today, on approaching such a light-form one would
    • gleams into space in a regular form. Today, one can hardly form a
    • present in this, in solution, just as today we find fluid and solid
    • the highest animal form was the fish, although not the fish of today.
    • thus day and night began. But at that time, the days and nights were
    • much longer than today. At the time when the moon had not yet split
    • up, so that today it is the so-called pineal gland. At that time man
    • has been described today could be read by the pupil in the Akashic
  • Title: Lecture: Lecture 8
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    • today has toward fish. Think of the pleasure of seeing a beautiful
    • apocalyptic picture of the Bull, although not the bull of today, which
    • are the physical ancestors of the males of today, while those in whom
    • of the females of today. The other types disappeared more and more;
    • than today to go through an alternation of consciousness. That was a
    • companions. Day-consciousness, on the other hand, was weak. This
    • Nerthus is thought of (as is often done today) as a phantom of the
    • come days of rejoicing and all places keep holiday, as many as she
  • Title: Lecture: Lecture 9
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    • moon also departed. Today something will be added to these facts,
    • however, today we must throw a little light on certain other facts of
    • consciousness, which grew ever weaker, and a day-consciousness, an
    • head-consciousness of today. Gradually he lost the capacity of
    • in sleep. However, the clarity of day-consciousness waxed in the same
    • clairvoyant consciousness in which he had no inkling of what we today
    • him all that we describe here today were obvious facts.
    • body replenishment for the wear and tear of the day, so that it feels
    • more sharply by day, so that the objects around them appeared in ever
    • today there are occasional persons who have preserved it as a natural
    • day-consciousness began to light up. The night was without
    • the physical is present to him today. Like a memory this passed
    • earth would become a good planet one day, that it would be redeemed,
    • How can the man of today get some impression of the liveliness that
    • Today little remains of this feeling for space. I shall make no
    • an inkling can be conveyed today, such as the space-feeling of the
    • Today we have followed the evolution of the cultures of the
  • Title: Lecture: Lecture 10
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    • ourselves today with all sorts of mythical things that we can put to
    • same as what happens when they are reborn and die again today. Just as
    • sojourn there was something quite different from what it is today.
    • abstractly yesterday.
    • with him into the spiritual world the treasure that the man of today
    • Christian religion today existed already among the ancients and was
    • today in its three sheaths was embodied in the same way in a foregoing
    • these secrets were, the matter is still not rightly understood today.
    • are today, but whom man saw and learned to know when he was in the
    • companions. By day he lived in the physical world, but in the other
    • today; there was as yet nothing like a bony skeleton. The Atlantean
    • before and has not happened again to this day. With the Christ-being
    • forces that burn up the bones. Today the building up of the bones has
    • This is what we wanted to bring before our souls today. On this basis
    • life of today.
  • Title: Lecture: Lecture 11
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    • today we shall consider the mighty event of the Christ's appearance on
    • of developing organs of vision in his higher bodies. Today man sees
    • that the pupils had to learn what we today would call elementary
    • theosophy. Much more strongly than today it was required that the
    • as he sees the physical world today.
    • three and a half days, the candidate was put into a deathlike
    • journey during the three and a half days. He had been led through the
    • intelligence was connected with this. If today we examine a person in
    • the green shimmering of his luminous astral and etheric form. Today
    • today it has not died; it only approaches man in another form. When
    • among the peasants perhaps, rest in the fields at midday in the hot
    • different names. In certain regions it is called the midday woman.
    • Many people in the country will recount that they have met the midday
    • questions to the men who experienced her, so this midday woman also
    • asks questions. You may hear it told how the midday woman asks endless
    • relic of the old Sphinx. The midday woman has grown out of the ancient
    • powerfully than today toward evil pressing upon him from without. But
    • not right for him. Substances that are taken into the stomach today
    • will be raised to light one day, wisdom that mankind formerly
    • possessed. Not only are many things bungled in medicine today, but
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  • Title: Lecture: Lecture 12
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    • the spiritual life. The majority of men today have no inkling of the
    • whom the physicians of today could not hold a candle. The men of today
    • offered today by way of interpretation of the inscriptions, in which
    • spirit in his works of art, but today the spirit has descended very
    • different meaning and power. What is memory today? Reflect on whether
    • those days there would have been no sense in giving a single man a
    • When a man dies today he has a life in kamaloka, after which comes a
    • man felt himself connected with the times of his forefathers. Today a
    • similar arose. Today we easily confuse what was later with what was
    • person today who accepts something as Indian teaching has no idea that
    • strove for something special. Today we may smile when we are told how
    • be thought of. But the man of today does not understand the Pharaoh
    • was. Today we see in a people, only a group of persons who can be
    • counted. To the man of today a people**
    • higher than the explanations that are given today when the Pharaohs
    • Now we must reflect that the souls of today are reincarnations of the
    • ancient Egyptian souls. For the souls of today, who experienced it in
    • Nowadays all the ideas emerge which at that time were laid down in the
    • dawning, a few months after the first full daylight, a few weeks after
    • One who studies what material science can offer today, who plunges
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  • Title: Lecture: The Etherisation of the Blood
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    • night and sleep during the day. Of this we can be convinced in a
    • during the day, that is to say, one can become clairvoyant and see
    • sleep as regards the outer physical world; daytime consciousness at
    • man actually sleeps by day, that is to say he is not in the real sense
    • the waking life of day, our will is influenced only in an indirect
    • of will sleeps by day; the life of thought sleeps by night.
    • by day.
    • awake. During the day he is awake in respect of his intellect; during
    • can become active and effective. In his ordinary life today man is
    • the intellect which is awake by day, lies the sphere of aesthetic
    • appreciation which is continuously present in man. During the day man
    • able to dream a little even by day when we are awake; we must be able
    • sleep-consciousness. Human beings need also to dream by day if they do
    • required. Midway between the two poles of night dreaming and day
    • Astral Plane when by day we give ourselves up to a thought —
    • us today in his waking state and we observe him with the eye of
    • described today as the result of the most scrupulously careful occult
    • in our day; these achievements are essential for the welfare and the
    • in modern life. In those days they made use of all kinds of growing
    • whereas today men must build with broken fragments. All the culture of
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  • Title: Lecture: The Etherisation of the Blood
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    • night and sleep during the day. Of this we can be convinced in a
    • during the day, that is to say, one can become clairvoyant and see
    • sleep as regards the outer physical world; daytime consciousness at
    • man actually sleeps by day, that is to say he is not in the real sense
    • the waking life of day, our will is influenced only in an indirect
    • of will sleeps by day; the life of thought sleeps by night.
    • by day.
    • awake. During the day he is awake in respect of his intellect; during
    • can become active and effective. In his ordinary life today man is
    • the intellect which is awake by day, lies the sphere of aesthetic
    • appreciation which is continuously present in man. During the day man
    • able to dream a little even by day when we are awake; we must be able
    • sleep-consciousness. Human beings need also to dream by day if they do
    • required. Midway between the two poles of night dreaming and day
    • Astral Plane when by day we give ourselves up to a thought —
    • us today in his waking state and we observe him with the eye of
    • described today as the result of the most scrupulously careful occult
    • in our day; these achievements are essential for the welfare and the
    • in modern life. In those days they made use of all kinds of growing
    • whereas today men must build with broken fragments. All the culture of
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  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • things are as yet little developed in present-day mankind. It is true
    • As I said again only the other day, that which calls itself Science
    • nowadays takes these things far too easily. Death, for the majority of
    • are connected with the disasters which have overtaken mankind to-day.
    • behold and see his fellow-men in new and ever changing ways. To-day,
    • which as you know, will continue into the third millennium. To-day men
    • truly inward way (which artists themselves often fail to do nowadays)
    • altogether different from what the men of today are as yet inclined to
    • stranger feelings in the man of to-day, who has indeed no inclination
    • the important thing today. I always feel it with intense pain when
    • examples, for the inclinations of mankind to-day frequently go in the
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • another man who speaks to them as they listen to him nowadays. They
    • mankind to-day, rising in rebellion against this need, is flinging out
    • of to-day. Alas, almost at once, everyone falls back into the old
  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • things are as yet little developed in present-day mankind. It is true
    • As I said again only the other day, that which calls itself Science
    • nowadays takes these things far too easily. Death, for the majority of
    • are connected with the disasters which have overtaken mankind to-day.
    • behold and see his fellow-men in new and ever changing ways. To-day,
    • which as you know, will continue into the third millennium. To-day men
    • truly inward way (which artists themselves often fail to do nowadays)
    • altogether different from what the men of today are as yet inclined to
    • stranger feelings in the man of to-day, who has indeed no inclination
    • the important thing today. I always feel it with intense pain when
    • examples, for the inclinations of mankind to-day frequently go in the
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • another man who speaks to them as they listen to him nowadays. They
    • mankind to-day, rising in rebellion against this need, is flinging out
    • of to-day. Alas, almost at once, everyone falls back into the old
  • Title: Lecture: The Four Sacrifices of Christ
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    • upon us of the science of the spirit. Much, however, that today bears the
    • should be painfully conscious that we have eyes. Today, however,
    • quieting and harmonizing of our senses so that today we can use them
    • the case. Then the single organs live selflessly within us. Our everyday
    • reason why illness results from the selfishness of our organs. Today we
    • organs. Someday these relations of the outer world with our organs will
    • archangels today; “Thou has brought thinking, feeling and willing,
    • Christian, although many representatives of Christianity today would
    • consummation of the Mystery of Golgotha.” Theologians of today no
    • I wished to explain this today in order that upon another occasion in the
    • In the early days, when we were working at spiritual science in Germany,
    • Golgotha! Then, perhaps, that will appear the most Christian that today is
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    • upon us of the science of the spirit. Much, however, that today bears the
    • should be painfully conscious that we have eyes. Today, however,
    • quieting and harmonizing of our senses so that today we can use them
    • the case. Then the single organs live selflessly within us. Our everyday
    • reason why illness results from the selfishness of our organs. Today we
    • organs. Someday these relations of the outer world with our organs will
    • archangels today; “Thou has brought thinking, feeling and willing,
    • Christian, although many representatives of Christianity today would
    • consummation of the Mystery of Golgotha.” Theologians of today no
    • I wished to explain this today in order that upon another occasion in the
    • In the early days, when we were working at spiritual science in Germany,
    • Golgotha! Then, perhaps, that will appear the most Christian that today is
  • Title: The Human Heart
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    • that I want to speak today.
    • again is only an external account. Today we will try to arrive at a
    • must always have recourse for our descriptions. Today, however, we
    • structures, radiantly present in the astral body in the first days of
    • strange to the habitual ideas of today. By the time we have grown to
    • Of all that thus goes on within the human being, people today know
    • the words with emphasis, for all these things, of which people today are
    • independently and yet side by side for modern consciousness today, are
  • Title: The Human Heart
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    • that I want to speak today.
    • again is only an external account. Today we will try to arrive at a
    • must always have recourse for our descriptions. Today, however, we
    • structures, radiantly present in the astral body in the first days of
    • strange to the habitual ideas of today. By the time we have grown to
    • Of all that thus goes on within the human being, people today know
    • the words with emphasis, for all these things, of which people today are
    • independently and yet side by side for modern consciousness today, are
  • Title: Human Life in the Light of Spiritual Science
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    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • life of the present day, why such a movement is necessary. And it is easy to
    • up to our present day. Just cast an eye over all the changes which have
    • How different is the environment in which we find ourselves placed today
    • today, from infancy to old age, we obtain a very different picture from the
    • particular form to this life which compels us today to regard all questions
    • Just consider the education and schooling of today, how after passing
    • Only today are those questions taking on tangible form. Prime evidence of
    • of asking such questions today; in the domain of natural science they
    • future. Anyone today speaking about these consequences may appear to be
    • They would go to prove that many people of today believe that natural
    • the present day, and that many people might label the points to which I am
    • things which are being said today in this connection are a result of the same
    • scholars of future eras will some day have to expend much acumen. Goethe
    • different from faculties which are recognized today. I spoke about the
    • today everyone who earnestly strives can become, up to a certain
    • Strange as this may sound when compared with the ideas in vogue today,
    • Such things sound paradoxical today; many people find them absurd or
    • mineral kingdom. That element which is active extra-terrestrially today as
    • entirely natural for the epoch of human evolution in which we live today.
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
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    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • life of the present day, why such a movement is necessary. And it is easy to
    • up to our present day. Just cast an eye over all the changes which have
    • How different is the environment in which we find ourselves placed today
    • today, from infancy to old age, we obtain a very different picture from the
    • particular form to this life which compels us today to regard all questions
    • Just consider the education and schooling of today, how after passing
    • Only today are those questions taking on tangible form. Prime evidence of
    • of asking such questions today; in the domain of natural science they
    • future. Anyone today speaking about these consequences may appear to be
    • They would go to prove that many people of today believe that natural
    • the present day, and that many people might label the points to which I am
    • things which are being said today in this connection are a result of the same
    • scholars of future eras will some day have to expend much acumen. Goethe
    • different from faculties which are recognized today. I spoke about the
    • today everyone who earnestly strives can become, up to a certain
    • Strange as this may sound when compared with the ideas in vogue today,
    • Such things sound paradoxical today; many people find them absurd or
    • mineral kingdom. That element which is active extra-terrestrially today as
    • entirely natural for the epoch of human evolution in which we live today.
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • Today however, I would like to present a few suggestions on how man's
    • of anthroposophical truths shall occupy us today.
    • inner spiritual development needs to change his everyday occupation in
    • would lead too far today to disclose the ways and means by which the
    • today you will be tomorrow.” He who believes in reincarnation must
    • In pondering the demands everyday life makes it becomes clear that it
    • short period of time every day. This short time, which is needed and
    • world unites us with sensuality and the ordinary everyday world. All
    • Their content must be true not only for today, yesterday, a century or
    • Such sentences must not occupy us one or two days, but weeks, months
    • proclaims day by day are part of a vast spiritual world panorama that
    • day. This is the secret of the spiritual investigator that the immense
    • schools today because it is an intimate teaching process that takes
    • crowd the scene today, it has become necessary to present a picture of
    • say today might be considered as difficult to understand by some, and
    • teaching; today we have reached a stage in evolution of humanity in
  • Title: The Inner Development of Man
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    • Today however, I would like to present a few suggestions on how man's
    • of anthroposophical truths shall occupy us today.
    • inner spiritual development needs to change his everyday occupation in
    • would lead too far today to disclose the ways and means by which the
    • today you will be tomorrow.” He who believes in reincarnation must
    • In pondering the demands everyday life makes it becomes clear that it
    • short period of time every day. This short time, which is needed and
    • world unites us with sensuality and the ordinary everyday world. All
    • Their content must be true not only for today, yesterday, a century or
    • Such sentences must not occupy us one or two days, but weeks, months
    • proclaims day by day are part of a vast spiritual world panorama that
    • day. This is the secret of the spiritual investigator that the immense
    • schools today because it is an intimate teaching process that takes
    • crowd the scene today, it has become necessary to present a picture of
    • say today might be considered as difficult to understand by some, and
    • teaching; today we have reached a stage in evolution of humanity in
  • Title: The Invisible Man Within Us
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    • earthly life. And this is what I would like to speak about today.
    • conscious manifestation. Today I would like to describe to you the
    • the course of today's considerations you will begin to understand how
    • night processes predominate over the day processes. You could say
    • inborn consumption, as I have just described. In such cases, the day
    • Today, even if we know something, we are usually unable to do
    • inhalation, nourishing, the excessively strong day
    • the spirit too strongly, excessively strong day processes
  • Title: The Invisible Man Within Us
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    • earthly life. And this is what I would like to speak about today.
    • conscious manifestation. Today I would like to describe to you the
    • the course of today's considerations you will begin to understand how
    • night processes predominate over the day processes. You could say
    • inborn consumption, as I have just described. In such cases, the day
    • Today, even if we know something, we are usually unable to do
    • inhalation, nourishing, the excessively strong day
    • the spirit too strongly, excessively strong day processes
  • Title: Jesus and Christ
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    • Today I would like to address myself to a subject specifically
    • of our day. Misunderstandings can easily arise especially with a
    • subject like the one chosen today, because the opinion is far too
    • humanity pertains to the subject of today's lecture, that is, Christ
    • concerns human souls today when they consider higher aspects of life.
    • Today my task is to show how the spiritual investigator must regard
    • particular it is most important to come to terms with present-day
    • conditions different from those of today. Just as in the individual
    • the same as ours are today. Human development passes through various
    • Mankind's life today, in contrast, is mechanical, cut off from the
    • cultic rites intended to transform the everyday life of soul, these
    • In the mysteries man's soul life was not regarded as it is today. In
    • the words, “In everyday life, when I use my body to connect myself
    • during his physical existence. Even today one may be a spiritual
    • the public than are the principles of spiritual science. Today I can
    • advanced today, spiritual science is not easy. It assumes that before
    • know God in the depths of my own soul.” Today, however, each human
    • necessity today. Spiritual science not only tries to lead us to
    • Thus, I have tried to day to take my start from the evolution of
  • Title: Jesus and Christ
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    • Today I would like to address myself to a subject specifically
    • of our day. Misunderstandings can easily arise especially with a
    • subject like the one chosen today, because the opinion is far too
    • humanity pertains to the subject of today's lecture, that is, Christ
    • concerns human souls today when they consider higher aspects of life.
    • Today my task is to show how the spiritual investigator must regard
    • particular it is most important to come to terms with present-day
    • conditions different from those of today. Just as in the individual
    • the same as ours are today. Human development passes through various
    • Mankind's life today, in contrast, is mechanical, cut off from the
    • cultic rites intended to transform the everyday life of soul, these
    • In the mysteries man's soul life was not regarded as it is today. In
    • the words, “In everyday life, when I use my body to connect myself
    • during his physical existence. Even today one may be a spiritual
    • the public than are the principles of spiritual science. Today I can
    • advanced today, spiritual science is not easy. It assumes that before
    • know God in the depths of my own soul.” Today, however, each human
    • necessity today. Spiritual science not only tries to lead us to
    • Thus, I have tried to day to take my start from the evolution of
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Lecture given in London, 2nd September, 1923 on the day of the
    • Man, in accomplishing his work from day to day and from year to year, works
    • and underwent by day and while awake, as though they were to form a
    • active every day from morning until night, but to the fact that you were
    • day but rather that we owe it to the night. This is the truth. It is
    • automatic than it is today.
    • our awakening. It stays there always, and if by day — in the present
    • even as the Ego lives and works in it by day. Likewise the astral
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • as to our ether-body, even in our day-waking life we are not able to
    • Man therefore, seen in his totality, both in his earthly life by day
    • today. They lived rather in etheric bodies, yet for the men who lived
    • As you will readily understand, my dear Friends, the science of today,
    • see in memory the experiences I underwent from day to day, but there
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • Lecture given in London, 2nd September, 1923 on the day of the
    • Man, in accomplishing his work from day to day and from year to year, works
    • and underwent by day and while awake, as though they were to form a
    • active every day from morning until night, but to the fact that you were
    • day but rather that we owe it to the night. This is the truth. It is
    • automatic than it is today.
    • our awakening. It stays there always, and if by day — in the present
    • even as the Ego lives and works in it by day. Likewise the astral
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • as to our ether-body, even in our day-waking life we are not able to
    • Man therefore, seen in his totality, both in his earthly life by day
    • today. They lived rather in etheric bodies, yet for the men who lived
    • As you will readily understand, my dear Friends, the science of today,
    • see in memory the experiences I underwent from day to day, but there
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • Actually, today we face another world, a world that will become
    • understood today, it will be gradually realized how necessary it is to look
    • we try to find them again today.
    • evolution and the primal element in man's soul. Today much of it is damaged
    • connected with simple plays like the one we have seen today even though it
    • Modern man can experience this again today when he contemplates the Mystery
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • Actually, today we face another world, a world that will become
    • understood today, it will be gradually realized how necessary it is to look
    • we try to find them again today.
    • evolution and the primal element in man's soul. Today much of it is damaged
    • connected with simple plays like the one we have seen today even though it
    • Modern man can experience this again today when he contemplates the Mystery
  • Title: Lecture: Outlooks for the Future
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    • woman of to-day — or, in order not to be one-sided, of a man of
    • to-day who grows angry, really angry, and has evil thoughts in respect to
    • transmitted hereditarily in the stereotyped manner of to-day.
    • forms. To-day, we are still able to move our hands and our face can still
    • is a good person and that is an evil one. Just as to-day we know that
    • that the materialistic world-conception shall one day assume real shape
    • of to-day would surely protest, if they were to be looked upon as prophets.
    • truth, for one day this will be true. The materialists of to-day are
    • is followed also in the future! Unless the human beings of to-day take
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • woman of to-day — or, in order not to be one-sided, of a man of
    • to-day who grows angry, really angry, and has evil thoughts in respect to
    • transmitted hereditarily in the stereotyped manner of to-day.
    • forms. To-day, we are still able to move our hands and our face can still
    • is a good person and that is an evil one. Just as to-day we know that
    • that the materialistic world-conception shall one day assume real shape
    • of to-day would surely protest, if they were to be looked upon as prophets.
    • truth, for one day this will be true. The materialists of to-day are
    • is followed also in the future! Unless the human beings of to-day take
  • Title: Lecture: Overcoming Nervousness
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    • TODAY
    • can be extremely useful in everyday life. This usefulness, which is not
    • Now let's consider nervousness. It is well-known today that there are
    • today. There are whole branches of learning that are taught in such a way
    • practicing for fifteen minutes a day to pay attention to the way he forms
    • the evening after the day's work they are generally too tired to be
    • things we do out of habit. Nowadays, people only alter their handwriting
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Overcoming Nervousness
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    • TODAY
    • can be extremely useful in everyday life. This usefulness, which is not
    • Now let's consider nervousness. It is well-known today that there are
    • today. There are whole branches of learning that are taught in such a way
    • practicing for fifteen minutes a day to pay attention to the way he forms
    • the evening after the day's work they are generally too tired to be
    • things we do out of habit. Nowadays, people only alter their handwriting
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • medicine because today the claims for scientific validity are actually
    • Fundamentally speaking, we are already confronting today a kind of
    • today as insignificant, but not treated in that way by a large part of
    • all today but in older medicine it was widely used. This antimony mirror,
    • organization. And just yesterday I was able to explain to you how there is
    • be used today in the entire world. The pharmacy produces the remedies
    • today — to bring about processes leading to healing. Especially in this
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • I really could only present the principles aphoristically to you today.
    • do two days ago during the lecture on eurythmy. I would have to invite
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • medicine because today the claims for scientific validity are actually
    • Fundamentally speaking, we are already confronting today a kind of
    • today as insignificant, but not treated in that way by a large part of
    • all today but in older medicine it was widely used. This antimony mirror,
    • organization. And just yesterday I was able to explain to you how there is
    • be used today in the entire world. The pharmacy produces the remedies
    • today — to bring about processes leading to healing. Especially in this
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • I really could only present the principles aphoristically to you today.
    • do two days ago during the lecture on eurythmy. I would have to invite
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • external to their bodily structure. These conditions must some day be
    • to-day. We will restrict ourselves to the normal development of man by
    • described to-day from a certain standpoint in their influence on human
    • beings of that day were in an exalted state of consciousness. In the
    • May that Darkness as it is to-day
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • external to their bodily structure. These conditions must some day be
    • to-day. We will restrict ourselves to the normal development of man by
    • described to-day from a certain standpoint in their influence on human
    • beings of that day were in an exalted state of consciousness. In the
    • May that Darkness as it is to-day
  • Title: Lecture: Preparing for the Sixth Epoch
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    • come here today for the opening of the group founded by our friend,
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • today by the sight of poverty, suffering and misery in the world, but
    • the well-being of the whole. Just as nowadays the well-being of a
    • of belief today will depend to a far, far higher degree than is the
    • case today, upon the single individuality. Spiritual science expresses
    • Collective beliefs that exist in so many forms today among the various
    • souls must unite with the spiritual. What is known as science today
    • epoch. Today we regard it as superstition when, let us say, a savage
    • materialistically but believes in immortality. We, today, knowing from
    • days were connected with the mysteries, men cultivated what
    • outer task of the second epoch. It would lead much too far today to
    • community between human beings means today. In our time the individual
    • nothing else. It is a painful experience in our day to see men
    • different countries and peoples shut themselves off today from one
    • epoch will be inspired, permeated by the spirit self. Today the man of
    • East into the dreadful events of today. A war has blazed up under the
    • today.
    • public lecture yesterday I mentioned the great philosopher Soloviev,
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • come here today for the opening of the group founded by our friend,
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • today by the sight of poverty, suffering and misery in the world, but
    • the well-being of the whole. Just as nowadays the well-being of a
    • of belief today will depend to a far, far higher degree than is the
    • case today, upon the single individuality. Spiritual science expresses
    • Collective beliefs that exist in so many forms today among the various
    • souls must unite with the spiritual. What is known as science today
    • epoch. Today we regard it as superstition when, let us say, a savage
    • materialistically but believes in immortality. We, today, knowing from
    • days were connected with the mysteries, men cultivated what
    • outer task of the second epoch. It would lead much too far today to
    • community between human beings means today. In our time the individual
    • nothing else. It is a painful experience in our day to see men
    • different countries and peoples shut themselves off today from one
    • epoch will be inspired, permeated by the spirit self. Today the man of
    • East into the dreadful events of today. A war has blazed up under the
    • today.
    • public lecture yesterday I mentioned the great philosopher Soloviev,
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • vegetarian. Today, so the argument goes, a diet of vegetables
    • subjects concerning spiritual life. It may be permissible today,
    • everyday life.
    • the purpose of today's lecture and the intention behind it. We are
    • diet. Today, an extreme diet of meat naturally brings its
    • Naturally, it is the task of men today to
    • diet will be valued much more highly than is the case today. Then
    • investigate such matters knowing that what they believe today to be
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • vegetarian. Today, so the argument goes, a diet of vegetables
    • subjects concerning spiritual life. It may be permissible today,
    • everyday life.
    • the purpose of today's lecture and the intention behind it. We are
    • diet. Today, an extreme diet of meat naturally brings its
    • Naturally, it is the task of men today to
    • diet will be valued much more highly than is the case today. Then
    • investigate such matters knowing that what they believe today to be
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • the sun and the mystery of Christ as the decadent present-day
    • Today, however, we will consider something which stood, in a sense, at the
    • right up to our own days — namely, to see the story of Christ Jesus and all
    • was moral in earlier stages also exists of course today. (The significance
    • modernday astronomy and other branches of natural science, and realize that
    • through space. We are able to look at the manger today in the right way
    • Christmas, in order to bring us into Christmas day, the day of Christ.
    • today as they were intended, as an affectionate Christmas greeting.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • the sun and the mystery of Christ as the decadent present-day
    • Today, however, we will consider something which stood, in a sense, at the
    • right up to our own days — namely, to see the story of Christ Jesus and all
    • was moral in earlier stages also exists of course today. (The significance
    • modernday astronomy and other branches of natural science, and realize that
    • through space. We are able to look at the manger today in the right way
    • Christmas, in order to bring us into Christmas day, the day of Christ.
    • today as they were intended, as an affectionate Christmas greeting.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • nowadays we live in a time in which conscious inner life must replace them.
    • What would happen nowadays if a man were to give himself up entirely to
    • Though not of course in the abstract, intellectual manner of today, the
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • concepts of today but experienced pictures — pictures that intellectual
    • Ancient man knew that reality expressed itself in things which today are
    • not yet possess the intellectual consciousness which we have today. In
    • those days this was only developed immediately after death. And people
    • three days after death. There lies the peculiarity, that in ancient times
    • men had a dreamy pictorial consciousness on earth, whereas nowadays we have
    • past ages of human development, whereas today after death we have the
    • time, and is still in force today. But the experience of Christ in man is
    • essential to our own day. It takes its place alongside the injunction
    • soul-constitution of the present day and that which prevailed in times
    • properly, man would not arrive at his full humanity. Today we face
    • further down into the subhuman. In ancient days things could be left
    • undone; today destruction follows. Then, not to become a candidate for life
    • was an omission; today a man destroys, through his own humanity, something
    • own life. In past ages he merely left something undone; by doing so today
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • nowadays we live in a time in which conscious inner life must replace them.
    • What would happen nowadays if a man were to give himself up entirely to
    • Though not of course in the abstract, intellectual manner of today, the
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • concepts of today but experienced pictures — pictures that intellectual
    • Ancient man knew that reality expressed itself in things which today are
    • not yet possess the intellectual consciousness which we have today. In
    • those days this was only developed immediately after death. And people
    • three days after death. There lies the peculiarity, that in ancient times
    • men had a dreamy pictorial consciousness on earth, whereas nowadays we have
    • past ages of human development, whereas today after death we have the
    • time, and is still in force today. But the experience of Christ in man is
    • essential to our own day. It takes its place alongside the injunction
    • soul-constitution of the present day and that which prevailed in times
    • properly, man would not arrive at his full humanity. Today we face
    • further down into the subhuman. In ancient days things could be left
    • undone; today destruction follows. Then, not to become a candidate for life
    • was an omission; today a man destroys, through his own humanity, something
    • own life. In past ages he merely left something undone; by doing so today
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • We shall then see what a great impact on a person's everyday life these
    • Today I just want to draw your attention to some deeper aspect of the
    • what its connection is with ordinary everyday life.
    • still happens today — the forces that create organs in the physical body
    • super-sensible knowledge and man's everyday existence. Something
    • enough. Nowadays they have to be put into practice, for they are
    • outside, but you re-experience what you took in your younger days with
    • Nowadays this is of particular importance in teaching. In earlier times it
    • was not so important, for in those days the releasing was carried out by
    • But people are so little aware nowadays of what is at stake. For
    • learned. Comparing this with our present-day consciousness it would be
    • study of education. The important thing, today, is not to give would-be
    • today, however, is to give people a real knowledge of man, especially if
    • learned the rules. You will teach according to these rules, today, just as
    • you taught according to these rules yesterday and will teach according to
    • them tomorrow and the day after tomorrow. But if you are the artist kind
    • yesterday, today, tomorrow and the day after tomorrow according to the
    • things have to be spoken about today. You cannot speak about these
    • things today in such a way that they can be put into so and so many
    • matter. That is why spiritual science is needed in actual life today,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • We shall then see what a great impact on a person's everyday life these
    • Today I just want to draw your attention to some deeper aspect of the
    • what its connection is with ordinary everyday life.
    • still happens today — the forces that create organs in the physical body
    • super-sensible knowledge and man's everyday existence. Something
    • enough. Nowadays they have to be put into practice, for they are
    • outside, but you re-experience what you took in your younger days with
    • Nowadays this is of particular importance in teaching. In earlier times it
    • was not so important, for in those days the releasing was carried out by
    • But people are so little aware nowadays of what is at stake. For
    • learned. Comparing this with our present-day consciousness it would be
    • study of education. The important thing, today, is not to give would-be
    • today, however, is to give people a real knowledge of man, especially if
    • learned the rules. You will teach according to these rules, today, just as
    • you taught according to these rules yesterday and will teach according to
    • them tomorrow and the day after tomorrow. But if you are the artist kind
    • yesterday, today, tomorrow and the day after tomorrow according to the
    • things have to be spoken about today. You cannot speak about these
    • things today in such a way that they can be put into so and so many
    • matter. That is why spiritual science is needed in actual life today,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • way, especially in what we have to say today. In many if our basic
    • deceived today. Men today think the following: Well, today we live in
    • that there is more thinking nowadays than in the past. But this is an
    • illusion — one of the many illusions in which humanity lives today.
    • This comprehension on which people pride themselves today is mainly
    • meets man today and which is clearly indicated even in the worldly
    • of social instincts today, we must take into account that we live in
    • has to be overcome. Man has such a great inclination in our day to
    • anti-social forces are also present. What we must be able to do today
    • people of our present day consciousness during sleep. You are, in so
    • need to establish a counter-force. Indeed none was set. In our day,
    • a one-sided way. As men live nowadays, certain words (I will not say
    • which take this totality into account. I said yesterday in my public
    • the master, the other the slave. Then men were divided. Today we have
    • one day be taken seriously.
    • be nursed, must be consciously cared for. And in our day this becomes
    • It almost sounds paradoxical to say today that no clear conception of
    • because in our day a certain social order exists, an order belonging
    • so many days of labour of so many men. A number of men must have
    • completed so many days of work, so much human labour must have flowed
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • way, especially in what we have to say today. In many if our basic
    • deceived today. Men today think the following: Well, today we live in
    • that there is more thinking nowadays than in the past. But this is an
    • illusion — one of the many illusions in which humanity lives today.
    • This comprehension on which people pride themselves today is mainly
    • meets man today and which is clearly indicated even in the worldly
    • of social instincts today, we must take into account that we live in
    • has to be overcome. Man has such a great inclination in our day to
    • anti-social forces are also present. What we must be able to do today
    • people of our present day consciousness during sleep. You are, in so
    • need to establish a counter-force. Indeed none was set. In our day,
    • a one-sided way. As men live nowadays, certain words (I will not say
    • which take this totality into account. I said yesterday in my public
    • the master, the other the slave. Then men were divided. Today we have
    • one day be taken seriously.
    • be nursed, must be consciously cared for. And in our day this becomes
    • It almost sounds paradoxical to say today that no clear conception of
    • because in our day a certain social order exists, an order belonging
    • so many days of labour of so many men. A number of men must have
    • completed so many days of work, so much human labour must have flowed
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • subjective views or aims. The purpose of the lecture yesterday was to
    • that time. I spoke of this in the lecture yesterday.
    • spiritual life. At the end of the lecture yesterday I spoke of a
    • going about masked as prophets to-day endeavouring to better the lot
    • yesterday, were endowed with the same gift. But if, with all the
    • ‘Goethe problem’ to-day is precisely this: to raise into
    • He himself was not capable of this, for culture in his day could give
    • itself to-day is that it had no real experience of the spirit, nor
    • highest importance is essential. But because between 1200 and the days
    • to-day invades the customary ways of thought with such devastating
    • beyond his reach in the days of Greece. This is of far greater
    • science, contenting himself — as often happens to-day — with what
    • mankind to-day between the elements of heredity and race and the
    • spirit, spirit, spirit. People are not shocked by this to-day; but
    • pulsation of the blood. But that is about as far as a he gets to-day.
    • in man to-day. He does not know — nor can it be expected of him and it
    • into human bodies to-day are directed more by geographical conditions,
    • as they were in the olden days. In our own time, the souls are
    • Social demands cannot nowadays be advanced in terms of the trivial
    • present-day humanity; they must make good what they have neglected in
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • subjective views or aims. The purpose of the lecture yesterday was to
    • that time. I spoke of this in the lecture yesterday.
    • spiritual life. At the end of the lecture yesterday I spoke of a
    • going about masked as prophets to-day endeavouring to better the lot
    • yesterday, were endowed with the same gift. But if, with all the
    • ‘Goethe problem’ to-day is precisely this: to raise into
    • He himself was not capable of this, for culture in his day could give
    • itself to-day is that it had no real experience of the spirit, nor
    • highest importance is essential. But because between 1200 and the days
    • to-day invades the customary ways of thought with such devastating
    • beyond his reach in the days of Greece. This is of far greater
    • science, contenting himself — as often happens to-day — with what
    • mankind to-day between the elements of heredity and race and the
    • spirit, spirit, spirit. People are not shocked by this to-day; but
    • pulsation of the blood. But that is about as far as a he gets to-day.
    • in man to-day. He does not know — nor can it be expected of him and it
    • into human bodies to-day are directed more by geographical conditions,
    • as they were in the olden days. In our own time, the souls are
    • Social demands cannot nowadays be advanced in terms of the trivial
    • present-day humanity; they must make good what they have neglected in
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • still felt his thoughts as we today feel sense-impressions, he was
    • the ocean-depths of the soul that man bears the sun-nature today. It
    • Today, of course, it must be realized that the old instinctive wisdom
    • first time in the days of Constantine, had destroyed. Countless
    • enunciated as a categorical truth in every book of physics today. But
    • Legends are still extant, even today, among; those who are initiated
    • will vanish into the darkness of the East. It is wrongful today to
    • in darkness — it waits for the light of the West. But today men are
    • to-day; it is present but it is shrouded in darkness. It must drawn
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • still felt his thoughts as we today feel sense-impressions, he was
    • the ocean-depths of the soul that man bears the sun-nature today. It
    • Today, of course, it must be realized that the old instinctive wisdom
    • first time in the days of Constantine, had destroyed. Countless
    • enunciated as a categorical truth in every book of physics today. But
    • Legends are still extant, even today, among; those who are initiated
    • will vanish into the darkness of the East. It is wrongful today to
    • in darkness — it waits for the light of the West. But today men are
    • to-day; it is present but it is shrouded in darkness. It must drawn
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • and to-day I will ask your attention for one such specific question.
    • present day in this connection if we go back to earlier ages and
    • consciousness of to-day.
    • any satisfying conviction. In our day we are not accustomed to think of
    • order of our life; it leaves us free to go forward in everyday life as
    • It is inevitable that in our day all manner of confused and hazy
    • present-day mankind. What man meant in olden times when he spoke of
    • different from the processes that take place in man to-day, when he
    • in general has reached to-day. They wanted to protect the pupil from
    • We all accept to-day the so-called Copernican view of the universe.
    • we find the very same picture as we have to-day of man's place in the
    • knowledge to-day, freely spoken of by everyone, was in earlier times a
    • natural to us to-day, was for them on the other side of a Threshold that
    • march of progress; and we in these days have to think in an entirely
    • How was it that men of olden times feared knowledge which today is the
    • together” with it; he was as closely united with it as we are to-day
    • to-day. Self-consciousness has grown steadily stronger in the course of
    • we have to-day when we speak of “freedom” was not there for
    • himself — must necessarily, for present-day man, remain an ideal; an
    • in the field of astronomy or physics or chemistry to-day, or even only
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • and to-day I will ask your attention for one such specific question.
    • present day in this connection if we go back to earlier ages and
    • consciousness of to-day.
    • any satisfying conviction. In our day we are not accustomed to think of
    • order of our life; it leaves us free to go forward in everyday life as
    • It is inevitable that in our day all manner of confused and hazy
    • present-day mankind. What man meant in olden times when he spoke of
    • different from the processes that take place in man to-day, when he
    • in general has reached to-day. They wanted to protect the pupil from
    • We all accept to-day the so-called Copernican view of the universe.
    • we find the very same picture as we have to-day of man's place in the
    • knowledge to-day, freely spoken of by everyone, was in earlier times a
    • natural to us to-day, was for them on the other side of a Threshold that
    • march of progress; and we in these days have to think in an entirely
    • How was it that men of olden times feared knowledge which today is the
    • together” with it; he was as closely united with it as we are to-day
    • to-day. Self-consciousness has grown steadily stronger in the course of
    • we have to-day when we speak of “freedom” was not there for
    • himself — must necessarily, for present-day man, remain an ideal; an
    • in the field of astronomy or physics or chemistry to-day, or even only
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  • Title: Lecture: Truth, Beauty, and Goodness
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    • facts of everyday life.
    • physical body — nowadays the object of purely external observation.
    • For the most part to-day, man regards his bodily health from a purely
    • it strongly present in man to-day?
    • better understanding of the etheric body than he has to-day. Indeed,
    • instead of feeling the reality of the etheric body, he is nowadays apt
    • experiences in earlier times — remain unconscious in man to-day, for
    • To-day it is the case that most people only gaze, and this does not
  • Title: Lecture: Truth Beauty and Goodness
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    • facts of everyday life.
    • physical body — nowadays the object of purely external observation.
    • For the most part to-day, man regards his bodily health from a purely
    • it strongly present in man to-day?
    • better understanding of the etheric body than he has to-day. Indeed,
    • instead of feeling the reality of the etheric body, he is nowadays apt
    • experiences in earlier times — remain unconscious in man to-day, for
    • To-day it is the case that most people only gaze, and this does not
  • Title: Lecture: The Two Christmas Annunciations
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    • Let us begin to-day by considering certain questions connected with
    • which is never properly grasped in the present age. To-day we usually
    • to-day. We know from anthroposophical spiritual science how the
    • faculty existing to-day, which in its approach to the outer world
    • souls were indeed differently constituted than they are to-day,
    • different from that of to-day. Our astronomy is in a certain sense
    • even spoke with the individual planets, as we to-day speak merely from
    • one normal for us to-day. In ancient periods of human evolution people
    • the surrounding universe than does our waking life to-day. And the
    • To-day we often hear reference made to the mysterious matters
    • children to-day. They are nothing else; and their Mystery-character
    • To-day in our great learning we agree that we do not know what the
    • You can read to-day of the Philosopher's Stone, which was accounted
    • differently regarded than it is to-day. Again the historians of
    • we hold of them with our present-day abstract, theoretical grasp of
    • geometry with quite another soul-constitution than we have to-day,
    • something which most people now-a-days will not agree with. And it is
    • The forces of knowledge, faith and feeling that live in man to-day can
    • Christmas festival any meaning for most human beings nowadays? It is a
    • make the Mystery of Golgotha known to-day. We turn back from the
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  • Title: Lecture: The Two Christmas Annunciations
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    • Let us begin to-day by considering certain questions connected with
    • which is never properly grasped in the present age. To-day we usually
    • to-day. We know from anthroposophical spiritual science how the
    • faculty existing to-day, which in its approach to the outer world
    • souls were indeed differently constituted than they are to-day,
    • different from that of to-day. Our astronomy is in a certain sense
    • even spoke with the individual planets, as we to-day speak merely from
    • one normal for us to-day. In ancient periods of human evolution people
    • the surrounding universe than does our waking life to-day. And the
    • To-day we often hear reference made to the mysterious matters
    • children to-day. They are nothing else; and their Mystery-character
    • To-day in our great learning we agree that we do not know what the
    • You can read to-day of the Philosopher's Stone, which was accounted
    • differently regarded than it is to-day. Again the historians of
    • we hold of them with our present-day abstract, theoretical grasp of
    • geometry with quite another soul-constitution than we have to-day,
    • something which most people now-a-days will not agree with. And it is
    • The forces of knowledge, faith and feeling that live in man to-day can
    • Christmas festival any meaning for most human beings nowadays? It is a
    • make the Mystery of Golgotha known to-day. We turn back from the
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  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • strange that something like our theme today, which touches so
    • strongly on current everyday issues, could be considered from the
    • today which looks to the very greatest enigmas of human existence. In
    • everyday events. People consider it, in both a good and a bad sense,
    • questions which play into our day-to-day thinking and into our
    • day-to-day striving and hope.
    • today — how could it be that these, too, should not be judged
    • here about the social question, today we want to speak from a great
    • everyday life, and which since then, has transformed the whole of our
    • practicality of which is doubted today by no one — came at that
    • — in matters of the issues of the day — to those who,
    • ‘done thing’ since the days of yore, these are the really
    • also today as a vehicle which carries the answers to many questions
    • — and also for our question today. For this reason anyone who
    • our culture, for today this is simply a fact. There are opponents to
    • today, very many women graduates stand in the world, in no way less
    • is no one today who would not be affected in some way by the
    • said about the difference between man and woman! Everywhere today you
    • generally in present day literature: ‘Zur Kritik der
    • and there are still such peoples today, in which the woman, in the
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  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • strange that something like our theme today, which touches so
    • strongly on current everyday issues, could be considered from the
    • today which looks to the very greatest enigmas of human existence. In
    • everyday events. People consider it, in both a good and a bad sense,
    • questions which play into our day-to-day thinking and into our
    • day-to-day striving and hope.
    • today — how could it be that these, too, should not be judged
    • here about the social question, today we want to speak from a great
    • everyday life, and which since then, has transformed the whole of our
    • practicality of which is doubted today by no one — came at that
    • — in matters of the issues of the day — to those who,
    • ‘done thing’ since the days of yore, these are the really
    • also today as a vehicle which carries the answers to many questions
    • — and also for our question today. For this reason anyone who
    • our culture, for today this is simply a fact. There are opponents to
    • today, very many women graduates stand in the world, in no way less
    • is no one today who would not be affected in some way by the
    • said about the difference between man and woman! Everywhere today you
    • generally in present day literature: ‘Zur Kritik der
    • and there are still such peoples today, in which the woman, in the
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • living teaching of the Risen Christ: resurrection. Today it lies in the
    • receive these communications in a state of mind resembling today's
    • found in Plato that this was indeed so in ancient times. Today we can
    • of such a kind, that people — strange as it may seem today
    • — knew nothing of death. It may seem strange to you today, yet
    • unconscious and subconscious in man, as in the case since the days of
    • of the intellect. Ahriman has not lost all hope today that he will
    • Ahriman exists today only in the teachings like those that stream
    • Today we would know nothing at all concerning the gods, for we would
    • intellectualism. Today we must return to a knowledge of esoteric
    • awakened through the Gospels. Today very little is said concerning an
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • living teaching of the Risen Christ: resurrection. Today it lies in the
    • receive these communications in a state of mind resembling today's
    • found in Plato that this was indeed so in ancient times. Today we can
    • of such a kind, that people — strange as it may seem today
    • — knew nothing of death. It may seem strange to you today, yet
    • unconscious and subconscious in man, as in the case since the days of
    • of the intellect. Ahriman has not lost all hope today that he will
    • Ahriman exists today only in the teachings like those that stream
    • Today we would know nothing at all concerning the gods, for we would
    • intellectualism. Today we must return to a knowledge of esoteric
    • awakened through the Gospels. Today very little is said concerning an
  • Title: Mathematics and Occultism
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    • will prove. Even when the man who lives in this every-day world does
  • Title: Mathematics and Occultism
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    • will prove. Even when the man who lives in this every-day world does
  • Title: William Shakespeare
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    • time. The Christian type of his days, not the individual personal
    • by a certain artificial note which was the fashion in those days. The
    • that this effect is undiminished today, proves that Shakespeare was
    • today.
  • Title: William Shakespeare
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    • time. The Christian type of his days, not the individual personal
    • by a certain artificial note which was the fashion in those days. The
    • that this effect is undiminished today, proves that Shakespeare was
    • today.
  • Title: William Shakespeare
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    • fashion in those days. The great character-plays, which were to
    • fact that this effect is undiminished today proves that
    • characters must have been much greater than today.
    • case today, will the effect of Shakespeare's art be ever
  • Title: William Shakespeare
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    • fashion in those days. The great character-plays, which were to
    • fact that this effect is undiminished today proves that
    • characters must have been much greater than today.
    • case today, will the effect of Shakespeare's art be ever
  • Title: The Manicheans
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    • there it would be evil. That which without any doubt is evil today
    • The fructification of Manes is today the Life of men. The Form is what
    • and Evil will form a far greater contrast than they do today. What
  • Title: The Manicheans
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    • there it would be evil. That which without any doubt is evil today
    • The fructification of Manes is today the Life of men. The Form is what
    • and Evil will form a far greater contrast than they do today. What
  • Title: Man as a Being: Lecture 1
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    • the world. And to link up what I have to say in the next few days with
    • To-day, when everything is in a way turned upside down, it has even
    • the superficial way in which soul-phenomena are studied to-day that no
    • sense of thought and an ego-sense. Most of the concepts current to-day
    • every day. If you want an example, you can see it in the latest
    • discovered by the materialistic physiology of to-day. Or take the
    • to-day.
    • happens in everyday life. The important thing is really to distinguish
    • connected, and yet everything is metamorphosed. I have tried to-day to
    • And to-morrow and the day after we will carry our study to a
  • Title: Man as a Being: Lecture 2
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    • YESTERDAY I tried to draw the line between those sensory experiences
    • believe themselves to represent the spiritual life of to-day
    • All these distinctions, these theories, have come about because to-day
    • often told you that to-day, when philosophers speak of the distinction
    • This is the classic example of many situations in which present-day
    • Thales with a constitution of soul such as we have at the present day
    • back upon it with the spiritual make-up resulting from present-day
    • You have only to recall how often reference is made to-day to the
    • centuries that I have just mentioned, To-day, of course, we cannot go
    • If you take what I said yesterday about the ego-sense, the
    • psychological science pursues to-day was of course for Brentano
    • Mathematics, as I explained to you yesterday, comes from the senses of
    • interesting studies to-day if you go into the sphere of physiology.
    • of ideas, with which one grasps the sense of touch. What to-day is
    • if I may put it so. I mean that to-day our perfection as man does not
    • ever and again urged towards what he has outlived. To-day he often
    • But, my dear friends, it is not possible for humanity nowadays to go
    • to know how men would get on with such a concept of trust in everyday
    • elementary constituents. To-day one must not ignore these things. I
    • in physical space,” when a university don to-day is able to write
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  • Title: Man as a Being: Lecture 3
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    • expression in everyday communal life. You find it in the relationship
    • series. Usually people completely fail to see how widespread to-day is
    • especially the transformed metabolic-limb system; or what to-day is
    • phrase. And to-day this phrase is to be heard over and over again in
    • Again — and to-day I can only go as far as this — if you
    • Why are we making a point of this? Because to-day man needs to be able
    • to-day, if one is honest in each sphere one has to admit that there is
    • no bridge between them. And I said yesterday that because there is no
    • at variance with ourselves. To-day we can feel the presence of these
    • mankind can come to-day.
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • It has not been possible for me to speak to you on the last two days. But
    • today — the day when the Michael mood of dedication must pour its light
    • able to say today what I desire particularly to say to you on the occasion
    • Michael Thoughts, of which today men have no more than a dim feeling, has
    • considerations a little further, and that is what I want to do today.
    • the being of whom I have been speaking to you today — all those with whom
    • Because this is so, my dear friends, I have made the effort today to
    • not sufficient for more today. May the words so speak to your soul that you
    • Mankind. Therefore let my words to you today be these:
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • It has not been possible for me to speak to you on the last two days. But
    • today — the day when the Michael mood of dedication must pour its light
    • able to say today what I desire particularly to say to you on the occasion
    • Michael Thoughts, of which today men have no more than a dim feeling, has
    • considerations a little further, and that is what I want to do today.
    • the being of whom I have been speaking to you today — all those with whom
    • Because this is so, my dear friends, I have made the effort today to
    • not sufficient for more today. May the words so speak to your soul that you
    • Mankind. Therefore let my words to you today be these:
  • Title: The Dead Are With Us
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    • put to direct application in everyday life, and we may sometimes be
    • inclined to feel it all rather remote from everyday life. But this is
    • And so we will study again to-day the life that takes its course
    • with a concept, an idea, that is rather remote from present-day
    • People to-day still find difficulty in acquiring knowledge of the
    • today no spiritual understanding of the physical world. One
    • mention this in parenthesis only. What I have said to-day about
    • moment of waking not immediately to come into the bright daylight but
    • The sudden brightness of daylight is disturbing. In the cities, of
    • by the daylight but also even before waking by the noise of the
    • time during the day; then if you go to bed at ten o'clock at night
    • What the dead say comes out of our own soul. The life of day draws
    • out of the infinite sorrow with which the present days are fraught
    • thoughts as have been described to-day, that we let our mind dwell on
    • have come upon us. Only a very few men to-day have insight into this
    • connection; but insight will most surely come in the future. To-day
  • Title: The Dead Are With Us
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    • put to direct application in everyday life, and we may sometimes be
    • inclined to feel it all rather remote from everyday life. But this is
    • And so we will study again to-day the life that takes its course
    • with a concept, an idea, that is rather remote from present-day
    • People to-day still find difficulty in acquiring knowledge of the
    • today no spiritual understanding of the physical world. One
    • mention this in parenthesis only. What I have said to-day about
    • moment of waking not immediately to come into the bright daylight but
    • The sudden brightness of daylight is disturbing. In the cities, of
    • by the daylight but also even before waking by the noise of the
    • time during the day; then if you go to bed at ten o'clock at night
    • What the dead say comes out of our own soul. The life of day draws
    • out of the infinite sorrow with which the present days are fraught
    • thoughts as have been described to-day, that we let our mind dwell on
    • have come upon us. Only a very few men to-day have insight into this
    • connection; but insight will most surely come in the future. To-day
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • of which we shall speak during the next few days. We have a very
    • own day. When we speak of Egyptian civilization in the occult sense we
    • one. Much of that which buds in our souls today, much of that which
    • penetrate deeply into all these things; today we will only notice what
    • Atlanteans was carried towards the East across present-day Europe. The
    • life today and life in ancient Atlantis. At that time man was gifted
    • us today, but whom present day man sees no longer. The earth does not
    • was not as yet that sharp distinction between day-consciousness and
    • today with the normal human being; but in Atlantis it was not so,
    • was in the world of reality which today is for him the only world; he
    • boundary between his day perception and his night perception, and when
    • was the same as when today we speak of men and call them by their
    • incarnation. But we are a people today who live in abstractions, and
    • from him today. You will recall from previous lectures that in
    • present day. When a horse is observed clairvoyantly the etheric head
    • still had many forces outside which are today within it — was not
    • day? He saw a man with a very receding forehead, very protruding teeth
    • beautiful form than we see today. In still more remote times the
    • Just as today parents place the physical form, the body of flesh, at
    • taking place today in our civilization appears as a re-embodiment of
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  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • phenomenon which, to the man of the present day, is more or less of a
    • The man of today has but a dim conception of those ancient ideas
    • those days was not treated as a rule with external remedies; there
    • today), was able to control the entire sleep. He formed and fashioned
    • today, it would not have been possible for such forces to act upon
    • Today this connection between spirituality and the healing art is
    • matters which one day, when man will look up more to that which is
    • children. How little people of the present day understand such things
    • individual of today, the secret causes of heredity for example, the
    • personality he is today. This period is called the Lemurian epoch. The
    • It is very difficult for the materialist thought of the present day to
    • man of that time as similar to the man of today, with flesh and blood,
    • was not pure air as it is today, but was filled with all kinds of
    • the same as some cloud we see today which continually changes its
    • like but just as today he breathes, so he then absorbed substances
    • healing power even today.
    • but at the same time the forces which today live in the power of
    • principle of initiation it is very difficult nowadays to obtain
    • development could be brought to the consciousness of man. Today this
    • active today, and what will go on working into the great to-morrow of
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • Yesterday we considered one portion of the earth's evolution in
    • earth and sun still formed one body up to our own day. We saw also
    • Today we walk on solid earth, but it was not always thus. When we
    • vapoury. That which is solid today, namely, the mineral part, has
    • entirely different conditions from those of today. He possessed a dim
    • live in that earth-sun body. Today he is so organized that, when a
    • himself. Down to everyday details such as these we can trace the
    • Today the ego of man is still in many respects powerless to affect the
    • When we observe a man of the present day clairvoyantly we see that his
    • into Buddhi, or Life Spirit; one day he will do this consciously, even
    • have to work today in all human etheric bodies; this is the task of
    • the Spiritual world it is entirely concrete. If anyone today mentions
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • These Beings are all greater than the man of today, but in the next
    • on the Ancient Sun; at that time they were Beings like us; today they
    • higher than man is today. But those Beings whom we call the Spirits of
    • although on Saturn they were greater than the humanity of today, they
    • gradually formed that which today we know as our planetary system.
    • foundation of all myths, and today we have shown how such facts form
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • earth was one with the orb which shines in the heavens today as the
    • everywhere who have fallen behind at some stage. Yesterday we heard
    • anything like the body of today. When you consider the present
    • and warmth intermingle in man's body today. The physical body now
    • present day. Man's past reaches back to ancient Saturn, whereas the
    • in the following way: Imagine that the man of today consisted only of
    • and became the stones of today. From out this substance grew the
    • upon the ancient Moon a human head such as man possesses today.
    • are in many respects wiser than our present-day science. When more is
    • present day animals. Thus we see that our minerals, our plants, our
    • There is today a remarkable plant which does not thrive in a mineral
    • and times when it was dimmer. Today we have interchanging periods of
    • day and night. In the morning man draws into his physical body and
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • selves today existed at no earlier stage of evolution.
    • received a form essentially the same as he has today. Before then his
    • fluid; he was a kind of water being, such as certain medusae are today
    • We know when man is asleep today that his physical and etheric body
    • etheric body is nowadays approximately the same in size and form as
    • of the present day, the moment the astral body leaves the physical
    • there is today.
    • today, and who prepared him for the great event of the descent of the
    • Atlantic Ocean into those of Europe and Asia of today.
    • Ireland of today; those who had kept themselves pliant the longest.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • etc. To the ordinary consciousness of today it seems a kind of outrage
    • of the present day. We arrive here at a point of time before which no
    • tapestry. Everything that moves within the human astral body today,
    • Form; the totality of what we find in man today was first formed
    • would have presented still further problems, for functions which today
    • called the pineal gland; today it is atrophied, but formerly it was
    • called the pituitary body. Today this organ has no particular duty,
    • today. We have to bear in mind that humanity progressed irregularly,
    • is still to be found today, and which may in some way be compared with
    • still preserved today in the alternation between waking and sleeping.
    • be called a dim clairvoyant consciousness; during the day the outline
    • today. It happened, therefore, that the ordinary man beheld such an
    • individual as I have described in an alternating manner — by day
    • appeared to him by day in a physical body. These were beings
    • were with man day and night. The remembrance of these beings remained
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • himself regarding these bodies existing in space, and today we shall
    • sun and the moon. Today we have something to add to this. The question
    • No engineering skill of today can equal the bridge-building of this
    • wisdom was instilled into Moon-beings, so one day, when our earth
    • and the sun can again be united in one body at a future day.
    • produced for such men as exist today. You may now ask: How is it with
    • meaning of the cross. In the plant of today we have a being which
    • consciousness which makes the man of today able to retain the image of
    • outer objects as he does today, but when anything approached him an
    • day-consciousness one has attained to the degree of inspiration or, in
    • day appears.”
    • the mighty universe of which we have formed some idea today, is
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • Our task today is to comprehend the spiritual horizon within which man
    • they are today. While in his physical body during the day he then saw
    • objective day consciousness became ever clearer and clearer, and, on
    • case today, only man is not aware of it, whereas at that time he was,
    • During the day man is continually making use of his physical and
    • we are tired because all day long we have been destroying them.
    • separated during the day, because with our perceptions we are enclosed
    • the physical and etheric bodies to repair them. Today man is
    • close touch with him, as some men today come in touch with a monarch,
    • approaching Christ. “One day,” they said, “He will
    • how this produced the conditions that now surround us. Today the
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • self-consciousness, is immersed during the day in the world that
    • and in the eighth of the day, with the image of the heart of the God
    • passing from the night to the day.” It is impossible to express
    • understand the expression, “from the night to the day.”
    • Previously it had been night; the soul is led over to a day — to
    • a spiritual day — when it will be united with Osiris, when it may
    • significant development today through the qualities of their own
    • something which to the materialistic consciousness of the present day
    • we described yesterday; and how it then grew clearer through man
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • the present day to their own immediate surroundings, that is, to the
    • When a person speaks of races today he speaks of something that is no
    • speak of races, but all that remains of these today are relics of
    • rage today, among those who do not develop egoism but accept the
    • on the earth today were incarnated formerly in Egyptian bodies and
    • actually before him — today it dwells within him in countless
    • confronts us today in the generally held materialistic opinion that
    • to the man of the present day, was to him a sacred wisdom with a
    • the universe. In the future, the theories of today will be held to
    • temporal value to the man of today. Perhaps men will then be so
    • present-day man rejects ancient truths. For it is the case that things
    • which today are regarded as firmly established are but transitory
    • described yesterday as the Christ-Impulse. For a time mankind had to
    • principle of initiation for the changed humanity of today. It is of no
    • briefly, has been presented to your mental sight today, by drawing
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • development. Power will be given to him if today he desires knowledge
  • Title: Lecture: The Origin of Speech and Language
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    • gentlemen. Today we will add to what we have heard on previous
    • other day how we can observe human beings. We do not need to
    • explained to you in the last few days, blood flows everywhere.
    • Nowadays we find
    • being. The really criminal thing is that nowadays people monkey
  • Title: Lecture: The Origin of Speech and Language
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    • gentlemen. Today we will add to what we have heard on previous
    • other day how we can observe human beings. We do not need to
    • explained to you in the last few days, blood flows everywhere.
    • Nowadays we find
    • being. The really criminal thing is that nowadays people monkey
  • Title: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • about many significant things of this kind, because today prejudices
    • could not be disseminated as it can be today. Aristotle could speak
    • not be outlined today before a considerable gathering of people. They
    • today, and other things even more. Nowadays, when human beings have
    • exist in the human being today, are in a way separate and stationary
    • Moon. Such an atavistic falling back into Moon-visions must today be
    • belongs. It does not do so if today, as an atavistic vision, it is
    • sense-organs which today is possessed only to this degree by the
    • properly understood. Nowadays man is regarded more or less as a
    • specialisation in which it lives today, at the present stage in the
    • soul? What do present-day physiologists know about these delicate
    • be in reading anything by present day writers on aesthetics, who only
    • Man (1795). It was a time given more to abstractions. Today we
    • nineteenth century up to the present day. But it must be realised
    • one day give man the impetus to develop beyond earth-existence. But
    • thought today that when anyone makes a logical statement that can be
    • today. Crystallography and, at a stretch, mineralogy are still real
    • that can be asked and answered. There is no time today for a complete
    • had not developed the kind of thinking we have today. The Greeks were
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • are regarded as lower. At the present day it is impossible to speak
    • about many significant things of this kind, because today prejudices
    • could not be disseminated as it can be today. Aristotle could speak
    • not be outlined today before a considerable gathering of people. They
    • today, and other things even more. Nowadays, when human beings have
    • exist in the human being today, are in a way separate and stationary
    • Moon. Such an atavistic falling back into Moon-visions must today be
    • belongs. It does not do so if today, as an atavistic vision, it is
    • sense-organs which today is possessed only to this degree by the
    • properly understood. Nowadays man is regarded more or less as a
    • specialisation in which it lives today, at the present stage in the
    • soul? What do present-day physiologists know about these delicate
    • be in reading anything by present day writers on aesthetics, who only
    • Man (1795). It was a time given more to abstractions. Today we
    • nineteenth century up to the present day. But it must be realised
    • one day give man the impetus to develop beyond earth-existence. But
    • thought today that when anyone makes a logical statement that can be
    • today. Crystallography and, at a stretch, mineralogy are still real
    • that can be asked and answered. There is no time today for a complete
    • had not developed the kind of thinking we have today. The Greeks were
  • Title: A Turning-Point in Modern History
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    • most Germans today.
    • correct (though I was not one of them), but today it can give us a
    • enlightened spirit — and today it is quite impossible. If
    • present-day men were not so superficial, many things would be felt
    • It seems as if present-day man is not properly able to share what
    • present-day men. An intimate older friend of mine, Karl Julius
    • man's spiritual history than people can realise today. The period
    • develop today about the structure of society — although Goethe in
    • present in even the most outstanding figures today; and it would be
    • present-day men and can really speak only through the medium of
    • that in those days the very last remnant, the last echo of the old
    • so important today. Take, for example, Schiller's way of approaching
    • is not dealing with the social question in a present-day sense.
    • Today, when the social question is under review, it is usual to leave
    • a matter of course. Today it is said: If we bring about a right social
    • society. But this was no longer effective. In those days beautiful,
    • life, but the power to achieve real results was not in it. And today's
    • way. Today he concentrates everything upon a single power in himself,
    • Present-day man takes little account of either pole. Revelation —
    • not believe in it. Most people today, when they have grey hair and
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
    Matching lines:
    • most Germans today.
    • correct (though I was not one of them), but today it can give us a
    • enlightened spirit — and today it is quite impossible. If
    • present-day men were not so superficial, many things would be felt
    • It seems as if present-day man is not properly able to share what
    • present-day men. An intimate older friend of mine, Karl Julius
    • man's spiritual history than people can realise today. The period
    • develop today about the structure of society — although Goethe in
    • present in even the most outstanding figures today; and it would be
    • present-day men and can really speak only through the medium of
    • that in those days the very last remnant, the last echo of the old
    • so important today. Take, for example, Schiller's way of approaching
    • is not dealing with the social question in a present-day sense.
    • Today, when the social question is under review, it is usual to leave
    • a matter of course. Today it is said: If we bring about a right social
    • society. But this was no longer effective. In those days beautiful,
    • life, but the power to achieve real results was not in it. And today's
    • way. Today he concentrates everything upon a single power in himself,
    • Present-day man takes little account of either pole. Revelation —
    • not believe in it. Most people today, when they have grey hair and
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
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    • is a dream-life. Even in daytime the life of feeling pervades our
    • days of crude observation is not generally noticed. The impression
    • of fulfillment of our destiny. If we have some experience today, then
    • Tomorrow will be my wedding day!”
    • Tomorrow will be my wedding day!”
    • At early dawn, at break of day,
    • produced within present day culture we may well say that about 99 per
    • from epoch to epoch. We today, for example, are quite unhappy if at
    • age to age; and today we stand at the starting point of a time when
    • that many people today suffer a great deal from conditions of soul
    • caught in the toils of present day education when they hear it said:
    • Impulse. From the point of view of history as conceived today, it is
    • It must be said that even theologians today often speak of the Christ
    • very much as the Hebrews of old or the Jews today speak of their
    • Jahve. I told you a few days ago how one could take Harnack's book,
    • this point relate the needs of the present day to certain powers of
    • spiritual world; the body dies away beneath us. So will it be one day
    • the Earth bears upon her today the unmistakable signs of old age; she
    • upon today is working counter to the ageing of the Earth. Awareness of
    • zenith — far from it! For example, you can find today in the
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • is a dream-life. Even in daytime the life of feeling pervades our
    • days of crude observation is not generally noticed. The impression
    • of fulfillment of our destiny. If we have some experience today, then
    • Tomorrow will be my wedding day!”
    • Tomorrow will be my wedding day!”
    • At early dawn, at break of day,
    • produced within present day culture we may well say that about 99 per
    • from epoch to epoch. We today, for example, are quite unhappy if at
    • age to age; and today we stand at the starting point of a time when
    • that many people today suffer a great deal from conditions of soul
    • caught in the toils of present day education when they hear it said:
    • Impulse. From the point of view of history as conceived today, it is
    • It must be said that even theologians today often speak of the Christ
    • very much as the Hebrews of old or the Jews today speak of their
    • Jahve. I told you a few days ago how one could take Harnack's book,
    • this point relate the needs of the present day to certain powers of
    • spiritual world; the body dies away beneath us. So will it be one day
    • the Earth bears upon her today the unmistakable signs of old age; she
    • upon today is working counter to the ageing of the Earth. Awareness of
    • zenith — far from it! For example, you can find today in the
    • Maximum number of matches per file exceeded.
  • Title: Man, Offspring of the World of Stars
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    • time a perception, just as we today have a perception of colours or
    • We take earthly life today as the basis of our ideas and concepts and
    • was in the days of Greece, but for all that it is still possible to
    • civilised life today. The task before us is to begin once again to
    • a very important part in olden days. But the onward progress of
    • working in us nowadays. Naturally the Saturn forces work in us, just
    • basis of the morbid nervous symptoms which are so common nowadays. Our
    • materialism today man has become an earthworm. He must rise above this
  • Title: Man, Offspring of the World of Stars
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    • time a perception, just as we today have a perception of colours or
    • We take earthly life today as the basis of our ideas and concepts and
    • was in the days of Greece, but for all that it is still possible to
    • civilised life today. The task before us is to begin once again to
    • a very important part in olden days. But the onward progress of
    • working in us nowadays. Naturally the Saturn forces work in us, just
    • basis of the morbid nervous symptoms which are so common nowadays. Our
    • materialism today man has become an earthworm. He must rise above this
  • Title: Lecture: The Ear
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    • Today we will continue this line of thought for certain other facts
    • things are not yet entirely clear to science today, but from what is
    • are a little expensive nowadays1 — still, you can buy
    • description. True, the description has been given imperfectly today;
    • is not easily incorporated in our memory. After three days all that we
    • body after death disappears after three days. For it is the same
    • about three days. The period varies; you can read about this in my
    • but we remember for approximately three days — that is to say, so
    • flown away after three days, if he does not make every effort to bring
    • could at most talk about it on the very next day. Afterwards it would
    • days after our death.
    • there. If today you feel religious, there is active within you what
    • vanishes after a few days. It only does not do so if we bring it down
    • present day will not admit. A little while ago, in Berlin, I had been
    • required! But such wisdom, unhappily, is widespread nowadays. You see
  • Title: Lecture: The Ear
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    • Today we will continue this line of thought for certain other facts
    • things are not yet entirely clear to science today, but from what is
    • are a little expensive nowadays1 — still, you can buy
    • description. True, the description has been given imperfectly today;
    • is not easily incorporated in our memory. After three days all that we
    • body after death disappears after three days. For it is the same
    • about three days. The period varies; you can read about this in my
    • but we remember for approximately three days — that is to say, so
    • flown away after three days, if he does not make every effort to bring
    • could at most talk about it on the very next day. Afterwards it would
    • days after our death.
    • there. If today you feel religious, there is active within you what
    • vanishes after a few days. It only does not do so if we bring it down
    • present day will not admit. A little while ago, in Berlin, I had been
    • required! But such wisdom, unhappily, is widespread nowadays. You see
  • Title: Education for Adolescents
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    • transform themselves into what they become in most young people today.
    • people are powerless today — have grown more and more powerless
    • what one learns through astronomy and astrophysics today, if they cram
    • What we have spoken about here today is of the utmost pedagogical
  • Title: Education for Adolescents
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    • transform themselves into what they become in most young people today.
    • people are powerless today — have grown more and more powerless
    • what one learns through astronomy and astrophysics today, if they cram
    • What we have spoken about here today is of the utmost pedagogical
  • Title: Lecture: The Work of Secret Societies in the World
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    • schools and their ramifications and I think it right today to bring this
    • days connected in the Church Calendar with the Christmas Festival —
    • the Epiphany. The lecture today, therefore, will be more in the nature of a
    • survived of the good old Freemasonry takes the form nowadays of charitable
    • Spirituality in those days was directed to reality; whereas our epoch
    • spirit are called upon to climb one day to the highest stages of
    • around you today. Just as the mineral world, the plant world and the animal
    • edifice would one day become the content of his soul.
    • chaos. People nowadays may be inclined to jeer at “empty
    • form, however belong to the whole. The state of affairs today is that the
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • schools and their ramifications and I think it right today to bring this
    • days connected in the Church Calendar with the Christmas Festival —
    • the Epiphany. The lecture today, therefore, will be more in the nature of a
    • survived of the good old Freemasonry takes the form nowadays of charitable
    • Spirituality in those days was directed to reality; whereas our epoch
    • spirit are called upon to climb one day to the highest stages of
    • around you today. Just as the mineral world, the plant world and the animal
    • edifice would one day become the content of his soul.
    • chaos. People nowadays may be inclined to jeer at “empty
    • form, however belong to the whole. The state of affairs today is that the
  • Title: Supersensible Man: Lecture I
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    • of the way in which man is regarded at the present day. For a long
    • Something is, however, speaking to men to-day, even if they do not
    • speaking to them to-day in clear and unmistakable tones, urging them
    • from earthly substances; and when people declare to-day — in all
    • research. Many of those who are ready to refute materialism to-day do
    • everything that can be known to-day. (For, when we turn to the
    • However God-forsaken are many of those who expound science to-day,
    • turns to-day to psychology or philosophy, he will not merely be bored,
    • attention to what cannot, in our day, be attained by the accustomed
    • at all! It is powerless to do so. To-day, therefore, I want to begin
    • in science to-day, we direct our gaze to what lies beyond the Earth,
    • proceed in ordinary everyday writing, where we express something by
  • Title: Supersensible Man: Lecture II
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    • In our lecture yesterday, we tried to relate man to the Cosmos. Our
    • the super-sensible being of man. To-day, I want to carry a little
    • I propose, therefore, to give to-day — dealing more externally as
    • adequate idea of it. To-day I propose to speak from still another
    • Yesterday's lecture showed us how the human being is built up and
    • not propose to speak to-day — men live together with those with
    • environment. Many of those who are devoured to-day by a passion
  • Title: Supersensible Man: Lecture III
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    • to-day in common with animal nature. We find, therefore, in the Moon
    • as it was. Even to-day, when a man has passed through the gate of
    • yourselves. People of to-day can hardly yet succeed in this, but you
    • speaking to-day — the great primeval Teachers of the human race.
    • Sun-existence between death and a new birth. We to-day are much more
    • humanity to-day is the impulse which comes from Mars existence. We can
    • to-day between all manner of good and evil spirits. And here the Sun
    • exceedingly difficult to-day for the results of spiritual insight to
    • the Sun in regard to the Earth to-day? I will indicate one only of its
    • These things can be known to-day through Spiritual Science, It is not
    • Beings who afterwards took their departure to the Moon and to-day
    • many ways. Yesterday I described them to you in another way; now I
  • Title: Supersensible Man: Lecture IV
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    • are we justified in applying the scientific knowledge of to-day. Just
    • expression in human speech and language as it is to-day, that they
    • corrupt. In none of its European or American forms to-day is speech a
    • happens when one learns Eurythmy? To-day we lightly utter words
    • words to-day is really nothing but an acquiescence in convention. It
    • To speak in such a way seems to us almost absurd, for nowadays no
    • In days of yore this was felt and known. In the original, primitive
    • feeling in the vowel, form in the consonant. To-day these elements are
    • Eurythmy in the future be something more than it is to-day; it will
    • borne along on the surging waves of speech. To-day we have come to the
    • as it is to-day is certainly not born from the life of soul! It is
    • So it comes about that in our day a shrill discord sounds up from
    • learned to follow in his thought — not little everyday problems
  • Title: Supersensible Man: Lecture V
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    • study to a certain conclusion to-day, to take the indications that
    • have been given in the last few days concerning the mysteries of the
    • myths to-day, and like to persuade themselves that they are uplifted
    • the sorrows and joys of days gone by.
    • the Earth, those ancient days when the Earth was one with the other
    • herself as she is to-day. I remember the time when the whole planetary
    • process in the human head. In days of yore these connections were
    • spoken of a great deal. Nowadays people read what was written long ago
    • spoken of this.) Anatomical comparisons, such as are made to-day,
    • which in days of yore was connected with the science of those times,
  • Title: Lecture: The Three Stages of Sleep
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    • Published in Anthroposophy Today, No. 4, Winter 1975.
    • Published in Anthroposophy Today
    • day unless we have practised special exercises of the soul. A
    • in the light of day. But when they are in the third condition
  • Title: Lecture: The Three Stages of Sleep
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    • Published in Anthroposophy Today, No. 4, Winter 1975.
    • Published in Anthroposophy Today
    • day unless we have practised special exercises of the soul. A
    • in the light of day. But when they are in the third condition
  • Title: The Cosmic Word and Individual Man
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    • N present-day anthroposophical life we must begin to develop an art which
    • were based on a quite different kind of knowledge from that of to-day,
    • to-day. We have to learn to find again a deeper and deeper meaning in
    • reality. To-day we shall consider the human etheric body, describing
    • But to-day we shall look back at what is left behind in bed when a
    • detach themselves, a few days after man's death, as etheric body from
    • have said during the day, from waking to falling asleep — but in
    • what is spoken during the day. (The same thing happens during every
    • sleep, even during a daytime nap, but in a more fragmentary way.)
    • laid aside the etheric body as such; when after some days this
    • It is similar with the other experiences of man in the first days
    • today.
    • themselves today as the nucleus of what must spread to wider and wider
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • N present-day anthroposophical life we must begin to develop an art which
    • were based on a quite different kind of knowledge from that of to-day,
    • to-day. We have to learn to find again a deeper and deeper meaning in
    • reality. To-day we shall consider the human etheric body, describing
    • But to-day we shall look back at what is left behind in bed when a
    • detach themselves, a few days after man's death, as etheric body from
    • have said during the day, from waking to falling asleep — but in
    • what is spoken during the day. (The same thing happens during every
    • sleep, even during a daytime nap, but in a more fragmentary way.)
    • laid aside the etheric body as such; when after some days this
    • It is similar with the other experiences of man in the first days
    • today.
    • themselves today as the nucleus of what must spread to wider and wider
  • Title: Preface: The Foundation Stone Meditation
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    • and the fixed stars, day and night, the seasonal cycles, the
    • worlds: Daybreak! “The day breaks and the shadows flee away
    • This day-Light began to stream into human hearts, for
  • Title: Meditation: The Foundation Stone Meditation
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    • Day-bright Light
  • Title: The Foundation Stone Meditation
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    • The bright light of day
    • Steiner on the last day (January 1, 1924) of the Christmas Conference
  • Title: The Foundation Stone Meditation
    Matching lines:
    • The bright light of day
    • Steiner on the last day (January 1, 1924) of the Christmas Conference
  • Title: Christ and the Twentieth Century
    Matching lines:
    • know to-day. The materialistic doctrine of evolution, in tracing
    • event — whether or not we call it to-day a ‘symbolical’
    • the spiritual life of the present day. When one speaks of a
    • an ‘abstraction,’ for to-day man is very far from
    • into this to-day. Rather is it our task to indicate how by the time
    • ancient Mysteries. There is little understanding to-day of what the
    • man to-day — confining himself purely to his inner being, and
    • to-day, as we have said, rise in full freedom to spiritual vision
    • sanctuaries of learning as we should say to-day — performed for
    • into which I cannot enter to-day.
    • the wonted habits of thought. The attitude adopted by man to-day is
    • Philosophy to-day insists upon seeking for causes in what is
  • Title: Christ and the Twentieth Century
    Matching lines:
    • know to-day. The materialistic doctrine of evolution, in tracing
    • event — whether or not we call it to-day a ‘symbolical’
    • the spiritual life of the present day. When one speaks of a
    • an ‘abstraction,’ for to-day man is very far from
    • into this to-day. Rather is it our task to indicate how by the time
    • ancient Mysteries. There is little understanding to-day of what the
    • man to-day — confining himself purely to his inner being, and
    • to-day, as we have said, rise in full freedom to spiritual vision
    • sanctuaries of learning as we should say to-day — performed for
    • into which I cannot enter to-day.
    • the wonted habits of thought. The attitude adopted by man to-day is
    • Philosophy to-day insists upon seeking for causes in what is
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • life. To-day we shall consider how an impulse akin to that of
    • Another stumbling-block which may crop up now-a-days, is connected
    • to-day we hear it said in academic circles: ‘To such and such a point
    • days of creation, when as yet there was no human being to receive them
    • to-day. Cosmic laws were presented in a garb of beauty —
    • for art. Richard Wagner could not be a dramatist of everyday life, for
    • draw his characters from everyday life. And so he turned to the myths,
    • atmosphere around us to-day. There was no division of water and the
    • kind of consciousness he has to-day. He was shut off from outer Nature
    • But even nowadays it is quite easy to understand the real origin of
    • myths. — The legend of the ‘Noonday Woman’ is still familiar in
    • Earth-consciousness wherein all men were enveloped in the days of
    • consciousness transcends that of the everyday world, when they are
    • to-day by having permeated the pure plant-body with desires, with the
    • word is brought forth to-day by the waves of air working through the
    • of Richard Wagner. — In the year 1857, on Good Friday, he was
    • in connection with Good Friday and in the mood that fell upon him the
    • feeling which though mystical in essence is yet clear as daylight and
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • life. To-day we shall consider how an impulse akin to that of
    • Another stumbling-block which may crop up now-a-days, is connected
    • to-day we hear it said in academic circles: ‘To such and such a point
    • days of creation, when as yet there was no human being to receive them
    • to-day. Cosmic laws were presented in a garb of beauty —
    • for art. Richard Wagner could not be a dramatist of everyday life, for
    • draw his characters from everyday life. And so he turned to the myths,
    • atmosphere around us to-day. There was no division of water and the
    • kind of consciousness he has to-day. He was shut off from outer Nature
    • But even nowadays it is quite easy to understand the real origin of
    • myths. — The legend of the ‘Noonday Woman’ is still familiar in
    • Earth-consciousness wherein all men were enveloped in the days of
    • consciousness transcends that of the everyday world, when they are
    • to-day by having permeated the pure plant-body with desires, with the
    • word is brought forth to-day by the waves of air working through the
    • of Richard Wagner. — In the year 1857, on Good Friday, he was
    • in connection with Good Friday and in the mood that fell upon him the
    • feeling which though mystical in essence is yet clear as daylight and
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • This is what we find to-day in famous histories of philosophy and
    • authoritative on the subject of Indian wisdom to-day we shall
    • sense in which we speak of Nature to-day. In their schools they spoke
    • of a spiritual world, and Nature — generally regarded nowadays as
    • would be three hundred and sixty days in a year. But there are, in
    • fact, five additional days, ruled by seventy-two sub-heavenly Powers,
    • hundred and sixty. The five remaining days in the cosmic year which
    • above the three hundred and sixty-five days, there are still a few
    • universe, whereas nowadays we begin our physiological studies by
    • three hundred and sixty heavenly Powers. Just as to-day man is said to
    • learning in those days, and one can readily understand that Plotinus
    • although it no longer exists in that form to-day, indeed cannot do so
    • for it must be pursued now-a-days in a different way), the deepest
    • have no longer any inkling to-day of the wisdom that lived in the
    • those days there were still some who understood what was, for example,
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • This is what we find to-day in famous histories of philosophy and
    • authoritative on the subject of Indian wisdom to-day we shall
    • sense in which we speak of Nature to-day. In their schools they spoke
    • of a spiritual world, and Nature — generally regarded nowadays as
    • would be three hundred and sixty days in a year. But there are, in
    • fact, five additional days, ruled by seventy-two sub-heavenly Powers,
    • hundred and sixty. The five remaining days in the cosmic year which
    • above the three hundred and sixty-five days, there are still a few
    • universe, whereas nowadays we begin our physiological studies by
    • three hundred and sixty heavenly Powers. Just as to-day man is said to
    • learning in those days, and one can readily understand that Plotinus
    • although it no longer exists in that form to-day, indeed cannot do so
    • for it must be pursued now-a-days in a different way), the deepest
    • have no longer any inkling to-day of the wisdom that lived in the
    • those days there were still some who understood what was, for example,
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • Even to-day, most important events are being slept away.'
    • great importance to this mystery, but to-day it is necessary to bear
    • as he is constituted to-day, from the aspect of body, soul and
    • following day, but so that it is not always necessary for him to
    • day-time consciousness. The one who, is fully conscious of these
    • is a FORESIGHT, a prevision of the next day. But. you must not
    • take over thoughts into the course of his day. Let us assume
    • definite time, say, at midday. What he thus intends to do, has
    • night should become fruitful in the course of his day.
    • humanity, namely, that the consciousness of being connected day by
    • day with the higher Beings, through the experiences of the preceding
    • be discussed to-day. We must speak of the fact that the human being
    • the human being should carry into the life of daytime the conscious
    • to-day pertaining to religious beliefs; they should turn to feelings
    • should be grasped clearly. You know that the religions of to-day talk
    • whether the religions of to-day speak of God, of Christ, or of
    • hierarchy, for to-day they feel averse to seek a connection with the
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • Even to-day, most important events are being slept away.'
    • great importance to this mystery, but to-day it is necessary to bear
    • as he is constituted to-day, from the aspect of body, soul and
    • following day, but so that it is not always necessary for him to
    • day-time consciousness. The one who, is fully conscious of these
    • is a FORESIGHT, a prevision of the next day. But. you must not
    • take over thoughts into the course of his day. Let us assume
    • definite time, say, at midday. What he thus intends to do, has
    • night should become fruitful in the course of his day.
    • humanity, namely, that the consciousness of being connected day by
    • day with the higher Beings, through the experiences of the preceding
    • be discussed to-day. We must speak of the fact that the human being
    • the human being should carry into the life of daytime the conscious
    • to-day pertaining to religious beliefs; they should turn to feelings
    • should be grasped clearly. You know that the religions of to-day talk
    • whether the religions of to-day speak of God, of Christ, or of
    • hierarchy, for to-day they feel averse to seek a connection with the
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • order to have a perpetual holiday. They have their work, tasks which
    • indeed! To-day, the ordinary science of the physical world really
    • to-day that people actually believe that human life on earth is
    • the obtuse people of to-day consider as the everlasting human nature
    • still lives to-day upon the old inheritance in every sphere, upon the
    • spiritual science. When someone has a new idea to-day and invents
    • art, this, fact is more or less evident to-day. In art it is strongly
    • think of people — some still exist to-day — who do not
    • from several aspects, as it is necessary to-day.
    • be said at this meeting, simply because to-day things present such an
    • may be considered in connection with those of to-day. I explained
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • order to have a perpetual holiday. They have their work, tasks which
    • indeed! To-day, the ordinary science of the physical world really
    • to-day that people actually believe that human life on earth is
    • the obtuse people of to-day consider as the everlasting human nature
    • still lives to-day upon the old inheritance in every sphere, upon the
    • spiritual science. When someone has a new idea to-day and invents
    • art, this, fact is more or less evident to-day. In art it is strongly
    • think of people — some still exist to-day — who do not
    • from several aspects, as it is necessary to-day.
    • be said at this meeting, simply because to-day things present such an
    • may be considered in connection with those of to-day. I explained
  • Title: Lecture: And The Temple Becomes Man
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    • to-day. In ancient times, human beings had at their disposal means of
    • the interior the most perfect form that is possible to-day
    • creating it. And if Spiritual Science does not do this in our day,
    • day, to stand before us. Everything, in a certain sense, must be
    • from the spirit of an epoch. How can we to-day reach some
    • the gallows, and how he is saved by words spoken each day by Seven
    • days, must utter no single word and appear to be a simpleton. But
    • son to go free. But the next day the Empress tells the Emperor
    • day has come and Diocletian is able to speak. This is the story of
    • the days when this story was actually written, nobody would have been
    • asked to ‘explain’ it. But the verdict nowadays is that
    • human soul as it is to-day, when it has lost consciousness of the
    • symbols. We, in our day, bring the intellect, and Spiritual Science
    • have outlined before you to-day.
    • the world to-day, so much more depends upon deed than upon any
  • Title: Lecture: And The Temple Becomes Man
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    • to-day. In ancient times, human beings had at their disposal means of
    • the interior the most perfect form that is possible to-day
    • creating it. And if Spiritual Science does not do this in our day,
    • day, to stand before us. Everything, in a certain sense, must be
    • from the spirit of an epoch. How can we to-day reach some
    • the gallows, and how he is saved by words spoken each day by Seven
    • days, must utter no single word and appear to be a simpleton. But
    • son to go free. But the next day the Empress tells the Emperor
    • day has come and Diocletian is able to speak. This is the story of
    • the days when this story was actually written, nobody would have been
    • asked to ‘explain’ it. But the verdict nowadays is that
    • human soul as it is to-day, when it has lost consciousness of the
    • symbols. We, in our day, bring the intellect, and Spiritual Science
    • have outlined before you to-day.
    • the world to-day, so much more depends upon deed than upon any
  • Title: Lecture: The Mystery of Golgotha
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    • limited standpoint of present-day civilisation, but so as to
    • We men of to-day little know how far we have gone in
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • in the mere abstract constellations which we see to-day. He saw them
    • Science which is valued above all by the world to-day, the initiate
    • more he imbues himself with that which all the world to-day calls
    • He who passes to-day through the Portals of Initiation
    • man to-day, was alive and filled with movement. In spiritual Worlds
  • Title: Lecture: The Mystery of Golgotha
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    • limited standpoint of present-day civilisation, but so as to
    • We men of to-day little know how far we have gone in
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • in the mere abstract constellations which we see to-day. He saw them
    • Science which is valued above all by the world to-day, the initiate
    • more he imbues himself with that which all the world to-day calls
    • He who passes to-day through the Portals of Initiation
    • man to-day, was alive and filled with movement. In spiritual Worlds
  • Title: The Recovery of the Living Source of Speech
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    • to-day more particularly of one aspect of this relationship of human
    • ones in respect of such matters as we shall be considering. To-day
    • If we consider the relationship man has to-day to language, we find
    • object. In our day however there is hardly any feeling left for this;
    • when lightning actually flashes through space? To-day we are inclined
    • days designated the plough. When anyone was listening to or speaking
    • live in the spiritual world. To-day we will extend this into a realm
    • for up to a point they are similar to the man of the present day, —
    • continuous stream back from our own day to Rome. A certain element of
    • has to-day reached a kind of culmination, first began to show itself
    • life of a Greek and the inner life of a man of the present day. To
    • The way the Greeks are described in the schools to-day is really
    • in earlier days.
    • We have to-day the various languages that run their course like
    • Word ” — in those days the Word was felt as moving and
    • from it. And how sore is the need to-day for such fructification! Let
    • unfolds before us when we look away from the present-day language
    • weaving stirs even yet in the language corpses of to-day. Were the
  • Title: The Recovery of the Living Source of Speech
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    • to-day more particularly of one aspect of this relationship of human
    • ones in respect of such matters as we shall be considering. To-day
    • If we consider the relationship man has to-day to language, we find
    • object. In our day however there is hardly any feeling left for this;
    • when lightning actually flashes through space? To-day we are inclined
    • days designated the plough. When anyone was listening to or speaking
    • live in the spiritual world. To-day we will extend this into a realm
    • for up to a point they are similar to the man of the present day, —
    • continuous stream back from our own day to Rome. A certain element of
    • has to-day reached a kind of culmination, first began to show itself
    • life of a Greek and the inner life of a man of the present day. To
    • The way the Greeks are described in the schools to-day is really
    • in earlier days.
    • We have to-day the various languages that run their course like
    • Word ” — in those days the Word was felt as moving and
    • from it. And how sore is the need to-day for such fructification! Let
    • unfolds before us when we look away from the present-day language
    • weaving stirs even yet in the language corpses of to-day. Were the
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Influence in Europe and Asia Today.
    • Influence in Europe and Asia Today.
    • to-day, therefore, we will consider how certain happenings in the
    • would be served to-day by entering into a detailed consideration of
    • in the man Jesus. The kind of ideas which in those days men brought
    • away from the sphere of human thinking. Man's thought to-day is
    • referred to as naturally as we refer to-day to man's connection
    • interest to human beings in those days than the physical world —
    • little resemblance to the language used in the early days of
    • against the grain in our days, when men prefer to receive knowledge
    • lived and worked with a tremendous power. And that is why even to-day
    • the learning will not be of the kind that finds favour to-day. It
    • fact the position to-day is fundamentally the same, except that men
    • through the centuries to our own day, an Ahrimanic form of magic
    • the East of Europe to-day, we see not human beings alone but an
    • known in days of yore as the Fauns and Satyrs. Their once goat-like
    • is urgently necessary that these things should be realised to-day.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Influence in Europe and Asia Today.
    • Influence in Europe and Asia Today.
    • to-day, therefore, we will consider how certain happenings in the
    • would be served to-day by entering into a detailed consideration of
    • in the man Jesus. The kind of ideas which in those days men brought
    • away from the sphere of human thinking. Man's thought to-day is
    • referred to as naturally as we refer to-day to man's connection
    • interest to human beings in those days than the physical world —
    • little resemblance to the language used in the early days of
    • against the grain in our days, when men prefer to receive knowledge
    • lived and worked with a tremendous power. And that is why even to-day
    • the learning will not be of the kind that finds favour to-day. It
    • fact the position to-day is fundamentally the same, except that men
    • through the centuries to our own day, an Ahrimanic form of magic
    • the East of Europe to-day, we see not human beings alone but an
    • known in days of yore as the Fauns and Satyrs. Their once goat-like
    • is urgently necessary that these things should be realised to-day.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Published in Anthroposophy Today ~ Winter 1988
    • FROM YESTERDAY'S
    • which we studied yesterday more externally. We will try to bring
    • more difficult for the man of today than for the man of primeval
    • of the patient. For what is called illness today is in truth only the
    • law. Even today these truths can only be hinted at. For as a rule, if
    • for a few days. Then what we call the etheric body is given over to
    • the real longings are frequently satisfied today by quite erroneous
    • methods. Thus there are many people today who have decidedly got
    • described today as analytical psychology or psychoanalysis. People
    • quarter-truths. Compare it with what we have pointed out today. The
    • your attention to one point: Reckon up the number of days in an
    • by as many days as the Sun requires years to advance through the
    • many days — though, of course, it is not always equal —
    • in one day as the number of days he lives, or as the number of years
    • reason, and not because they knew less than the astronomers of today,
    • I made it my chief task today to describe to some extent how the
    • as a result of such studies as we have made today, we take with us
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Published in Anthroposophy Today ~ Winter 1988
    • FROM YESTERDAY'S
    • which we studied yesterday more externally. We will try to bring
    • more difficult for the man of today than for the man of primeval
    • of the patient. For what is called illness today is in truth only the
    • law. Even today these truths can only be hinted at. For as a rule, if
    • for a few days. Then what we call the etheric body is given over to
    • the real longings are frequently satisfied today by quite erroneous
    • methods. Thus there are many people today who have decidedly got
    • described today as analytical psychology or psychoanalysis. People
    • quarter-truths. Compare it with what we have pointed out today. The
    • your attention to one point: Reckon up the number of days in an
    • by as many days as the Sun requires years to advance through the
    • many days — though, of course, it is not always equal —
    • in one day as the number of days he lives, or as the number of years
    • reason, and not because they knew less than the astronomers of today,
    • I made it my chief task today to describe to some extent how the
    • as a result of such studies as we have made today, we take with us
  • Title: Ancient Myths: Contents
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    • the veil of knowledge. He must lay hold of the Word. Instead, today,
    • substance that streams into earth and out again. Today, no relation
  • Title: Lecture I: Ancient Myths
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    • would be very useful for the man of today if he made himself
    • this I shall deal with today and tomorrow — when one has in
    • thinking that still rules in the soul today is connected with the
    • basis today. Of the Egyptians one must say that in the age when the
    • today: after the institution of Osiris had existed for hundreds of
    • Chronos could be brought again to the light of day, and be once more
    • time. A certain Luciferic character, as we should say today, was
    • Today,
    • sulphur’. Today there is also a philosophical sulphur:
    • say the cosmic sulphur. Today, indeed, many a physical-natural
    • remember that the really clever people of today are, of course,
    • we confine ourselves today to the two mythologies and tomorrow touch
  • Title: Lecture II: Ancient Myths
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    • It was my task yesterday to show how the special configuration of
    • Now we saw yesterday
    • the ruling spiritual beings, as we described yesterday. Men in the
    • abstractions of today but to the somewhat fuller abstractions of
    • lock and key. That is not right for the present day, but it is a
    • these things must be spoken of today, because the knowledge of
    • Now today you find in
    • by the human being is today — in fact since the times when
    • changed, but that what today only enters, presses into, the region of
    • organism. Today the voice breaks; in those days the thoughts ‘broke’
    • events in the atmosphere. (Today there are still slight remains of
    • think nowadays in an abstract way, inasmuch as they desire to know
    • then today, with the abstract perception that you have? You discover
    • today it is placed at man's own discretion to observe abstractly and
    • connected in a certain way with the day, with the rising and setting
    • the day; and what was spread out over the whole life between birth
    • perception and thinking with the day, with sunrise and sunset —
    • indeed as people do today though they don't think so and even believe
    • a pernicious sense today is found in all old religious rites: the
    • am connected with what is brought by the day. Through the deeper,
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  • Title: Lecture III: Ancient Myths
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    • the day before yesterday, as I spoke of the important difference
    • an understanding of the present-day world conception. For the world
    • concepts of today are not derived in any very definite way from a
    • already referred to it yesterday. We have often related that we are
    • November days of autumn when the sun sets in the seventeenth degree
    • the Osiris-Isis legend or myth at the present day, one must view it
    • the Mystery of Golgotha, but must be again unriddled today
    • such a nature that perhaps it can only be related today in a most
    • way that I can only relate today approximately, superficially, even
    • her special benefactor and loved him. And one day she believed in a
    • particular illusion, just as the visitor believed one day in a
    • brought all this to pass. But there came a day when in its true, its
    • her clairvoyance there one day arose in her the deep meaning, as far
    • In recent days we have
    • ‘So one day
    • sense. Today, however, men themselves have already forgotten what was
    • the men who are scholars, are indeed very learned today and
    • keynote in our modern times. Words today are far removed from their
    • how far they are removed from reality in what today they call ideas,
    • forces of man. And one can only understand reality today for the man
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  • Title: Lecture IV: Ancient Myths
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    • of man today so that a counterweight may be created to the principle
    • today, the Egyptian, as too the Greek, at least the Greek thinking in
    • who therefore (in the Egyptian sense, today it sounds rather
    • beings today we are not able to enter into a perceptive and sensitive
    • We have no possibilities of this today. If man can develop the forces
    • one in the third post-Atlantean time. Today in the age of
    • I pointed out yesterday, people no longer knew how to connect
    • precisely through his head. It is particularly difficult today to
    • culture. Wars nowadays are behind the times. Although they may be
    • alchemical and other writings so much despised today, you would see
    • today. But something else is the point. The point is that we are not
    • today, pedagogy, practical education of children, proceeds entirely
    • that estrangement from reality which today is the signature of the
    • Men are so happy today if they need not be attentive, if they can
    • It is from no subjective urging, but it is actually necessary today
    • events of today an immense amount of what we need in order to
    • friends, that one reads nowadays of the so-called Peace negotiations
    • that it is also necessary to study present-day history. Everyone
    • today talks about current events, but how little is really known of
    • the events of today, how little people actually know of what is going
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  • Title: Lecture V: Ancient Myths
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    • I shall remind you today of various things that have been said from
    • spirit nature. If today we wish to have a development of the soul and
    • affairs. Today we see the claim made by great circles of mankind to
    • To be sure, one might find it today reactionary if such a man as
    • Movement if it broke out round one at the present day? What would one
    • enthusiastic if one were directly sharing in it at the present day.
    • demand that religion should not merely be made a Sunday School affair
    • days: men have forgotten how really to become old, and we must learn
    • friends, the customary thought and feeling of today are not aiming at
    • I had a letter the day
    • before yesterday from a man of learning. He writes to me that he has
    • today, and he has seen from this lecture that Spiritual Science is
    • habits of thought of today, especially of the science of our time. It
    • at all, if so and so many people today are abusive or agree with the
    • ancient times of which I have spoken to you earlier and today. Think
    • himself: What happiness someday to be as old as that, for as one
    • needs it, the material which is absorbed today during one's
    • schooldays. I have known doctors who were leaders in their special
    • things as let one look into the most important problems of today. But
    • crude materialistic form in which it appears today, attempts to force
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  • Title: Lecture VI: Ancient Myths
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    • the present day because people are not accustomed to let their
    • that what we call understanding at the present day is actually the
    • pay attention to the complications, only we will not do that today.
    • can see and can think through our head. Many people say nowadays
    • friends, has also made what a few days ago we described as the Greek
    • social life. It is really true that during his young days a man takes
    • knowledge, one needs today the time into the twenties, is it not so?
    • with human life. The dead have a speech today that we who are living
    • living lie somewhat far apart from one another today. The dead have a
    • pointed this out yesterday — no longer pay attention to what
    • right if one vigorously declaims today against the materialistic
    • as I showed yesterday, this science of today would become really
    • is no better foundation than the natural science of the present day,
    • materialistic natural science of today will become spirituality.
    • children today into complete human beings, into all-round developed
    • do today in later life? (These things are not looked on
    • still flow down the Rhine, if what we can give to youth today
    • into heart-knowledge. What must that be? We have in fact today no
    • lacking for really giving to children today something that refreshes
    • from all the current ideas that we have today, that modern culture
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  • Title: Lecture VII: Ancient Myths
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    • its own standpoint. In fact the natural science of today only
    • as bluish, the left side as yellowish-red. This can all be read today
    • their development will perhaps know that in the very early days it
    • indicated yesterday. They are the rejuvenating forces which act upon
    • our present earthly cycle when what I said yesterday is taken into
    • Suess states that when one walks over fields today and looks at the
    • things that are imparted to the young nowadays: think of this made
    • the rejuvenation of man. That present-day humanity has come to such
    • spoken. Today men let what streams out into the universe just
    • must wait. And today people want to understand everything all at
    • connected with our Movement and have drawn a good deal from it. Today
    • related yesterday, but they are afraid of anything concerning
    • heart-life. All life to be found in mankind today outside the head is
    • Head-life is very spiritual, very intellectual today, but more and
    • nowadays one manages to make it a serious fault for anyone with a
    • being actually spread abroad in the world today; and many people do
    • are not made today because people have no logic, but because it is
    • tomorrow on what he had found out or learnt today — because he
    • where today it is mostly sought; it lies in finer structures that
    • people today — more than is good for the world at any rate —
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • It is our intention today to begin by considering the soul's
    • anthroposophical studies; but today it is our intention to speak of
    • astral body. As I expressed it in yesterday's lecture,
    • the man of today. If, applying a sort of anachronism, anyone were
    • simply to practice this old oriental method today, without attaining
    • today, when everything is thought out materialistically. Today it is
    • thought — or at least it was until recently, for today people
    • consciousness. Today this must be accomplished in another way. It
    • cannot be brought about today by meditation that arises from a
    • today should proceed from a quiet dwelling on mental pictures: thus
    • earth. Now what do we do today as historians? We say: there lives the
    • is history regarded today. If a typical historian wishes to follow
    • physically inheritable characteristics. What a present-day generation
    • another generation living today, we can certainly trace it back to
    • more and more now in these catastrophic days, hints at the fact that
    • European population of today have learned about Christianity in an
    • understand the relation of the present day European population to
    • other unreal life conception. What do we know of present day humanity
    • far more active creative force than can be found in the present-day
    • are incarnated today in the greater part of the American population.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • It is our intention today to begin by considering the soul's
    • anthroposophical studies; but today it is our intention to speak of
    • astral body. As I expressed it in yesterday's lecture,
    • the man of today. If, applying a sort of anachronism, anyone were
    • simply to practice this old oriental method today, without attaining
    • today, when everything is thought out materialistically. Today it is
    • thought — or at least it was until recently, for today people
    • consciousness. Today this must be accomplished in another way. It
    • cannot be brought about today by meditation that arises from a
    • today should proceed from a quiet dwelling on mental pictures: thus
    • earth. Now what do we do today as historians? We say: there lives the
    • is history regarded today. If a typical historian wishes to follow
    • physically inheritable characteristics. What a present-day generation
    • another generation living today, we can certainly trace it back to
    • more and more now in these catastrophic days, hints at the fact that
    • European population of today have learned about Christianity in an
    • understand the relation of the present day European population to
    • other unreal life conception. What do we know of present day humanity
    • far more active creative force than can be found in the present-day
    • are incarnated today in the greater part of the American population.
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • We will consider a certain theme today which may serve as an
    • elaboration of the public lecture given yesterday.
    • sleep and they work on into the life of day, into man's
    • the experiences of Ego and astral body work into the life of day, by
    • speech in everyday life, the astral body carries with it, out of the
    • soul inherent in speech during the day is taken out into the
    • In every movement of the fingers that we make during the day, in
    • There is in the culture of the present day very little of what we
    • In our days it is often so that people who claim to believe
    • merely voice an understanding of everyday affairs, but are also
    • day. But what is it that enables us to be connected rightly with
    • of day. Recognition of this promotes an unshakable conviction of
    • Observing the human being during the life of day, we can see how the
    • the life of day, the astral body is within the physical body, it
    • sketched today in outline with my
    • death. Then comes the backward review, lasting one, two, three days,
    • three days after death, but immediately thereafter the thoughts are
    • days the whole panorama has passed away — into the Cosmos. We
    • was what I wanted to say to you today, my dear friends, when it has
  • Title: The Forming of Destiny in Sleeping and Waking
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    • We will consider a certain theme today which may serve as an
    • elaboration of the public lecture given yesterday.
    • sleep and they work on into the life of day, into man's
    • the experiences of Ego and astral body work into the life of day, by
    • speech in everyday life, the astral body carries with it, out of the
    • soul inherent in speech during the day is taken out into the
    • In every movement of the fingers that we make during the day, in
    • There is in the culture of the present day very little of what we
    • In our days it is often so that people who claim to believe
    • merely voice an understanding of everyday affairs, but are also
    • day. But what is it that enables us to be connected rightly with
    • of day. Recognition of this promotes an unshakable conviction of
    • Observing the human being during the life of day, we can see how the
    • the life of day, the astral body is within the physical body, it
    • sketched today in outline with my
    • death. Then comes the backward review, lasting one, two, three days,
    • three days after death, but immediately thereafter the thoughts are
    • days the whole panorama has passed away — into the Cosmos. We
    • was what I wanted to say to you today, my dear friends, when it has
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental outlook of man through the centuries. If we tell people to-day
    • possess to-day. — Otherwise there could be no history.
    • former epochs of history from that to which we are accustomed to-day.
    • to-day merely by way of example — is Goethe.
    • contemporaries, nor indeed to the man of to-day.
    • younger days he had turned away. When he speaks in suitable language
    • viewed then just as we view it to-day. But the characteristic
    • search for objectivity than he is to-day. We can see quite clearly
    • to-day. In my book
    • to-day from a different angle.
    • intellectualistic as our thinking is to-day. Something like the sound
    • them to-day. It is characteristic of our civilisation —
    • example, taught to nearly every child to-day would have been regarded
    • as miracle by the Greeks. Many of the experiments we explain to-day
    • pure magic in those days. Any history of physics tells us as much.
    • in the way we do to-day. The very nature of his soul made this
    • beginning and an ending of a mineral Earth to-day and build up our
    • are more interested to-day. In our age, men live in the intellect
    • as an idea or a concept arises within our minds to-day, so, in those
    • which we to-day regard as something quite independent of speech
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental outlook of man through the centuries. If we tell people to-day
    • possess to-day. — Otherwise there could be no history.
    • former epochs of history from that to which we are accustomed to-day.
    • to-day merely by way of example — is Goethe.
    • contemporaries, nor indeed to the man of to-day.
    • younger days he had turned away. When he speaks in suitable language
    • viewed then just as we view it to-day. But the characteristic
    • search for objectivity than he is to-day. We can see quite clearly
    • to-day. In my book
    • to-day from a different angle.
    • intellectualistic as our thinking is to-day. Something like the sound
    • them to-day. It is characteristic of our civilisation —
    • example, taught to nearly every child to-day would have been regarded
    • as miracle by the Greeks. Many of the experiments we explain to-day
    • pure magic in those days. Any history of physics tells us as much.
    • in the way we do to-day. The very nature of his soul made this
    • beginning and an ending of a mineral Earth to-day and build up our
    • are more interested to-day. In our age, men live in the intellect
    • as an idea or a concept arises within our minds to-day, so, in those
    • which we to-day regard as something quite independent of speech
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • Obviously I shall be unable to-day — it may be possible to
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • recognised as ‘scientific’ today. Anthroposophical
    • scientific research today, anthroposophical Spiritual Science wishes
    • indeed exist, so far as the everyday consciousness of man is
    • transcending the temporal — such men are very often apt today
    • My task today is to indicate the principles of this subject: fuller
    • It is not necessary to devote a great deal of time each day to these
    • we try to meet the demands of every-day life, and to make progress in
    • actuality and to inner experiences. In everyday life the human being
    • what I have said to-day, will realise that the path taken by
    • spiritual investigator of today is not in a position to press onward
    • olden times have persisted through tradition and even today are still
    • Many people take offence today when instead of speaking in
    • impulses of will. Indeed in ordinary science and everyday life men
    • subject. Abundant literature exists today and is at the disposal of
    • Sunday.
    • every unprejudiced mind will admit, we stand in dire need to-day.
    • sense — however far off achievement still lies today
    • will admit that many, many spheres of existence today are calling out
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • Obviously I shall be unable to-day — it may be possible to
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • recognised as ‘scientific’ today. Anthroposophical
    • scientific research today, anthroposophical Spiritual Science wishes
    • indeed exist, so far as the everyday consciousness of man is
    • transcending the temporal — such men are very often apt today
    • My task today is to indicate the principles of this subject: fuller
    • It is not necessary to devote a great deal of time each day to these
    • we try to meet the demands of every-day life, and to make progress in
    • actuality and to inner experiences. In everyday life the human being
    • what I have said to-day, will realise that the path taken by
    • spiritual investigator of today is not in a position to press onward
    • olden times have persisted through tradition and even today are still
    • Many people take offence today when instead of speaking in
    • impulses of will. Indeed in ordinary science and everyday life men
    • subject. Abundant literature exists today and is at the disposal of
    • Sunday.
    • every unprejudiced mind will admit, we stand in dire need to-day.
    • sense — however far off achievement still lies today
    • will admit that many, many spheres of existence today are calling out
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • particular, will be unfolded in the next few days. We may say that
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • particular, will be unfolded in the next few days. We may say that
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Yesterday
    • Yesterday
    • task, as I have expressed myself yesterday, in justifying its
    • yesterday, was Czolbe, the sensualists therefore spoke of something
    • birthday at Jena, in the nineties of the last century. I happened to
    • birthday of one of his many colleagues, a birthday like that of so
    • yesterday, we have within the human being, as an inner development,
    • merely a symptom of what constitutes to-day the decisive
    • the outwardly pious Roman Catholics. Of course, on Sundays they
    • which they conceive the rest of life, the remaining days of the week,
    • mention the things to which I have alluded yesterday and which I am
    • considering to-day. For this reason, the things which I am about to
    • intellectualism) during the daytime, while he is awake, from the
    • The essential point to-day is to realise that something need not be
    • to you to-day? Many things are connected with spiritual science, but
    • in regard to what I have said to-day it is essential to bear in mind
    • be like. Even what exists to-day as a world-destructive element, has
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Yesterday
    • Yesterday
    • task, as I have expressed myself yesterday, in justifying its
    • yesterday, was Czolbe, the sensualists therefore spoke of something
    • birthday at Jena, in the nineties of the last century. I happened to
    • birthday of one of his many colleagues, a birthday like that of so
    • yesterday, we have within the human being, as an inner development,
    • merely a symptom of what constitutes to-day the decisive
    • the outwardly pious Roman Catholics. Of course, on Sundays they
    • which they conceive the rest of life, the remaining days of the week,
    • mention the things to which I have alluded yesterday and which I am
    • considering to-day. For this reason, the things which I am about to
    • intellectualism) during the daytime, while he is awake, from the
    • The essential point to-day is to realise that something need not be
    • to you to-day? Many things are connected with spiritual science, but
    • in regard to what I have said to-day it is essential to bear in mind
    • be like. Even what exists to-day as a world-destructive element, has
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • suffering, and in these fateful days spiritual-scientific thoughts in
    • the ordinary natural science of to-day always speaks of the fact that
    • intended to lift it the following day for it had fallen most
    • Dornach in the service of spiritual science, know from that day,
    • say: The whole day long the sun shone over that region of the earth,
    • night and awake during the day, I am not speaking of the conditions
    • that region on which the sun shone the whole day long. And now it is
    • perceives by day; it perceives through the fact that the sun shines
    • fact that to-day we do not pursue spiritual science arbitrarily, but
    • so clearly in these fateful days, then we realise that spiritual
    • To-day
    • few days for those who can remain. To-day I wished to bring before
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • suffering, and in these fateful days spiritual-scientific thoughts in
    • the ordinary natural science of to-day always speaks of the fact that
    • intended to lift it the following day for it had fallen most
    • Dornach in the service of spiritual science, know from that day,
    • say: The whole day long the sun shone over that region of the earth,
    • night and awake during the day, I am not speaking of the conditions
    • that region on which the sun shone the whole day long. And now it is
    • perceives by day; it perceives through the fact that the sun shines
    • fact that to-day we do not pursue spiritual science arbitrarily, but
    • so clearly in these fateful days, then we realise that spiritual
    • To-day
    • few days for those who can remain. To-day I wished to bring before
  • Title: Lecture: Salt, Mercury, Sulphur
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    • As I propose to follow up the theme of our lecture yesterday, [
    • most eminent minds of the day were unable to lead to a new knowledge.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • nowadays by the abstract word ‘will.’ It is a concrete
    • out into nature. I have told you that our concepts to-day would have
    • notion remains to-day. Consequently no great importance is attached
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: Salt, Mercury, Sulphur
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    • As I propose to follow up the theme of our lecture yesterday, [
    • most eminent minds of the day were unable to lead to a new knowledge.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • nowadays by the abstract word ‘will.’ It is a concrete
    • out into nature. I have told you that our concepts to-day would have
    • notion remains to-day. Consequently no great importance is attached
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • still prizes to-day as Greek culture; developed through the fact that
    • To-day we consider the
    • epoch. To-day people believe that they are awake in the same way in
    • so abstractly about thinking as we do to-day. He thought: The sun
    • beings to-day in the ordinary way, as numerous painters of the
    • derived from the Greek, indicate even to-day far more than those
    • To-day, those who have
    • To-day we know what
    • asleep, when we walk about in our everyday life, steeped in illusions
    • the day, we live with all these things, and sleep away the present.
    • instance, to-day we use the words “Messer”, knife, or
    • to-day we cannot pursue spiritual science merely as a personal
    • concern. To-day spiritual science concerns civilised humanity as a
    • through a future life. To-day we should not always look back on what
    • when social requirements became as urgent as they are to-day? Would
    • science, a result of what I have told you to-day concerning waking
    • knowledge that must be developed, for to-day we live in a time in
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • still prizes to-day as Greek culture; developed through the fact that
    • To-day we consider the
    • epoch. To-day people believe that they are awake in the same way in
    • so abstractly about thinking as we do to-day. He thought: The sun
    • beings to-day in the ordinary way, as numerous painters of the
    • derived from the Greek, indicate even to-day far more than those
    • To-day, those who have
    • To-day we know what
    • asleep, when we walk about in our everyday life, steeped in illusions
    • the day, we live with all these things, and sleep away the present.
    • instance, to-day we use the words “Messer”, knife, or
    • to-day we cannot pursue spiritual science merely as a personal
    • concern. To-day spiritual science concerns civilised humanity as a
    • through a future life. To-day we should not always look back on what
    • when social requirements became as urgent as they are to-day? Would
    • science, a result of what I have told you to-day concerning waking
    • knowledge that must be developed, for to-day we live in a time in
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • of to-day, if evolution on the earth takes its normal course.
    • which under the influence of the impulses working in men to-day are
    • To speak of any such matters to-day is possible only when men have
    • between death and a new birth to-day, man is related to earthly
    • leagues away. Most people to-day still persist in believing that the
    • spiritualistic methods are apt to be valued more highly to-day than
    • order to reach them. What is lacking to-day is the application of
    • Anyone who observes how humanity is handling palpable truth today
    • we need only realise that the majority of people to-day are not
    • in which truth must be conceived to-day. Hence the truth is virtually
    • lecture yesterday are possible — can you believe that many
    • yester-day, spread fog which completely shuts off what should be
    • everybody to-day ought constantly to repeat them to himself. Only so
    • In our life by day — or also by night, for then there is
    • super-sensible experiences. When someone to-day — please take
    • free spiritual activity. And even in our Elementary Schools to-day
    • nowadays to have to witness the attitude to truth adopted by the
    • what corresponds to them nowadays, this would by no means conduce to
    • of people to-day in these impulses? If only they can bask in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • of to-day, if evolution on the earth takes its normal course.
    • which under the influence of the impulses working in men to-day are
    • To speak of any such matters to-day is possible only when men have
    • between death and a new birth to-day, man is related to earthly
    • leagues away. Most people to-day still persist in believing that the
    • spiritualistic methods are apt to be valued more highly to-day than
    • order to reach them. What is lacking to-day is the application of
    • Anyone who observes how humanity is handling palpable truth today
    • we need only realise that the majority of people to-day are not
    • in which truth must be conceived to-day. Hence the truth is virtually
    • lecture yesterday are possible — can you believe that many
    • yester-day, spread fog which completely shuts off what should be
    • everybody to-day ought constantly to repeat them to himself. Only so
    • In our life by day — or also by night, for then there is
    • super-sensible experiences. When someone to-day — please take
    • free spiritual activity. And even in our Elementary Schools to-day
    • nowadays to have to witness the attitude to truth adopted by the
    • what corresponds to them nowadays, this would by no means conduce to
    • of people to-day in these impulses? If only they can bask in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • spiritual life of the present day must be, once more to gain
    • into the world today — I pointed out to them that one cannot
    • countless human beings of the present day are also feeling; and I
    • life appropriate to the humanity of the present day.
    • becomes, let us say, chemical as Chemistry is today, physical as
    • Physics is today, or biological as Biology is today. That must not
    • and bring forth out of the spiritual revelations of the present day
    • today it is also necessary that within the Anthroposophical Society
    • such a Movement in the world today. So that this Movement has only
    • of the Anthroposophical Movement today consider every method of
    • our will to do, it is absolutely necessary in these early days that
    • Movements. It is really not a matter today of going forward with a
    • essential today in every sphere.
    • I was obliged to say this today, for, as you know, counsel and advice
    • necessary to insert these words today as an episode in our course of
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • spiritual life of the present day must be, once more to gain
    • into the world today — I pointed out to them that one cannot
    • countless human beings of the present day are also feeling; and I
    • life appropriate to the humanity of the present day.
    • becomes, let us say, chemical as Chemistry is today, physical as
    • Physics is today, or biological as Biology is today. That must not
    • and bring forth out of the spiritual revelations of the present day
    • today it is also necessary that within the Anthroposophical Society
    • such a Movement in the world today. So that this Movement has only
    • of the Anthroposophical Movement today consider every method of
    • our will to do, it is absolutely necessary in these early days that
    • Movements. It is really not a matter today of going forward with a
    • essential today in every sphere.
    • I was obliged to say this today, for, as you know, counsel and advice
    • necessary to insert these words today as an episode in our course of
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • light upon them from many points of view. To-day I shall therefore
    • first days after his death, are particularly important as far as the
    • days. But this retrospective memory is inappropriately designated
    • for we have before us now, for a few days, something that resembles a
    • say that we now live, for whole days, within our experiences. What we
    • life-tableau disappears after a few days. What makes it cease and
    • in this form we experience them after death, for whole days.
    • of days, but it does not fall away from us in the same way in which
    • During those days,
    • days in which we are surrounded by this life-tableau, by this etheric
    • the prototype of what we shall one day possess upon Jupiter: namely,
    • The physical serpent, such as we see it to-day, and as modern
    • come across such a painting to-day, we would assume that the painter
    • that in the present time, through the fact that every day and every
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • light upon them from many points of view. To-day I shall therefore
    • first days after his death, are particularly important as far as the
    • days. But this retrospective memory is inappropriately designated
    • for we have before us now, for a few days, something that resembles a
    • say that we now live, for whole days, within our experiences. What we
    • life-tableau disappears after a few days. What makes it cease and
    • in this form we experience them after death, for whole days.
    • of days, but it does not fall away from us in the same way in which
    • During those days,
    • days in which we are surrounded by this life-tableau, by this etheric
    • the prototype of what we shall one day possess upon Jupiter: namely,
    • The physical serpent, such as we see it to-day, and as modern
    • come across such a painting to-day, we would assume that the painter
    • that in the present time, through the fact that every day and every
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • clairvoyance, in their immediate daytime experience, something like a
    • Ilmarinen and Lemminkainen, and are to-day designated so prosaically
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • clairvoyance, in their immediate daytime experience, something like a
    • Ilmarinen and Lemminkainen, and are to-day designated so prosaically
  • Title: Awakening to Community - I
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    • for presentation today. In view of the need evidenced by the way the
    • Today, I want to bring
    • prevail today.
    • surrounding them in life today. In the early days of the Society,
    • called its better days, something was taking place that almost
    • into the present from by-gone days in which they were not only fully
    • just any other present day group of human beings is something that
    • today had not become so particularly intense.
    • young days vividly enough to make them seem immediate experience, so
    • much interested in going into that aspect of the subject today as I
    • pursuits. From one end of the day to the other, the will is involved
    • and “send out good thoughts” at the end of a day spent
    • Fall he suffered. In better days he at least tried to overcome error.
    • and to carry the anthroposophical impulse into everyday life and
    • since I was able to be with you here today I wanted to bring up these
    • you here again today, let me just add this. What is most needed now
  • Title: Awakening to Community - I
    Matching lines:
    • for presentation today. In view of the need evidenced by the way the
    • Today, I want to bring
    • prevail today.
    • surrounding them in life today. In the early days of the Society,
    • called its better days, something was taking place that almost
    • into the present from by-gone days in which they were not only fully
    • just any other present day group of human beings is something that
    • today had not become so particularly intense.
    • young days vividly enough to make them seem immediate experience, so
    • much interested in going into that aspect of the subject today as I
    • pursuits. From one end of the day to the other, the will is involved
    • and “send out good thoughts” at the end of a day spent
    • Fall he suffered. In better days he at least tried to overcome error.
    • and to carry the anthroposophical impulse into everyday life and
    • since I was able to be with you here today I wanted to bring up these
    • you here again today, let me just add this. What is most needed now
  • Title: Perceiving and Remembering
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    • kinds of ether, but we shall only consider today that part of the ether body
    • actually within them with his ego and soul being. It is in the daytime, when
    • shall inquire today: How does memory come about? How is it that we have
    • case. We meet a man today, whom we first saw five days ago. We remember that
    • we saw him five days ago, that we spoke with him, that he told us his name.
    • when we met the man five days ago our etheric body experienced certain
    • part that we are considering today; I will speak of it therefore as the
    • When, several days after, you see this man again, the fresh sight of him
    • days before, when you met the man and exchanged thoughts with him. Very well,
    • we encounter this man again after five days. The etheric light-body, stirred
    • and ego, which during the day, when we are awake, is within the physical and
    • to repeat these movements if stirred to do so. Five days later these two men
    • intensely within the outer ether, till after a few days they leave the outer
    • it, throws off and allows to pass before it. During the first few days after
    • I said of this yesterday] We have indeed made such magnificent progress that
    • our day of not being able to understand, but above all that we cannot so
    • without preparing ourself for the understanding of it. In our day a far more
    • grown man is very clever today] that the clever man can form an opinion
    • in his own cleverness which every grown man has today, he simply ignores the
    • of the outer materialism of today. We must not allow ourselves to be deceived
    • Maximum number of matches per file exceeded.
  • Title: Perceiving and Remembering
    Matching lines:
    • kinds of ether, but we shall only consider today that part of the ether body
    • actually within them with his ego and soul being. It is in the daytime, when
    • shall inquire today: How does memory come about? How is it that we have
    • case. We meet a man today, whom we first saw five days ago. We remember that
    • we saw him five days ago, that we spoke with him, that he told us his name.
    • when we met the man five days ago our etheric body experienced certain
    • part that we are considering today; I will speak of it therefore as the
    • When, several days after, you see this man again, the fresh sight of him
    • days before, when you met the man and exchanged thoughts with him. Very well,
    • we encounter this man again after five days. The etheric light-body, stirred
    • and ego, which during the day, when we are awake, is within the physical and
    • to repeat these movements if stirred to do so. Five days later these two men
    • intensely within the outer ether, till after a few days they leave the outer
    • it, throws off and allows to pass before it. During the first few days after
    • I said of this yesterday] We have indeed made such magnificent progress that
    • our day of not being able to understand, but above all that we cannot so
    • without preparing ourself for the understanding of it. In our day a far more
    • grown man is very clever today] that the clever man can form an opinion
    • in his own cleverness which every grown man has today, he simply ignores the
    • of the outer materialism of today. We must not allow ourselves to be deceived
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Cover Sheet
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    • insights into the spiritual nature of everyday matters such as forgetting,
  • Title: Being of Man/Future Evolution: Contents
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    • insights into the spiritual nature of everyday matters such as forgetting,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • Today let us look at
    • sense. Not only does this knowledge help us understand everyday life,
    • the day. The questions that cannot be answered out of sense
    • strange illusions seen today in a recent trend of natural science.
    • today, you will notice a certain difference, of course, but beans
    • people of Europe in the time of Charlemagne with people today: why do
    • present day people have such different thoughts and feelings? It is
    • made an impression on you since your childhood, every day of your
    • last year, and even a certain amount that happened yesterday. A
    • yesterday and have now forgotten it, the picture of the rose is still
    • we can say about everyday things of the moment also applies to things
    • soul. After two, three or at the most four days this has completely
    • we shall understand many a thing in everyday life, if we know about
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • immaterial whether you hear the one on one Monday and the next the
    • following Monday. It may not be immediately apparent to the audience
    • and today's lecture will be a kind of continuation. But it will not
    • in view, we will start today by sketching the nature of illnesses,
    • and next Monday we will talk about the origin, historic importance
    • would like to speak today about the nature of illness from the point
    • Present-day mankind must, above all, realise more and more that man
    • doctors nowadays, properly recognised members of the medical
    • are still quoted today, they do in fact say a very great deal. Present-day
    • materialistically-minded scholar of today takes it as a matter of
    • origin there, as even these things still vary considerably nowadays.
    • treated externally today and lumped together with acute illnesses,
    • connection. Today, therefore, I can only just mention that there is
    • is taken for a madman or dreamer and not understood at all today,
    • Paracelsus felt compelled — as we do today — to draw
    • nowadays to achieve anything with paracelsian thinking. For in those
    • days the materialistic approach to medicine was not so rigidly
    • opposed to the paracelsian approach as materialistic science is today
    • Paracelsus said about this, therefore, still applies today, though
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • with the content and the actual trend of the Commandments. Today we
    • will start today by looking at an important moment in man's earthly
    • place, comparable to today's seasonal changes, changes of climate,
    • know (of) today as the difference between the various
    • to come into the world today with identical appearance and character,
    • coincide nowadays with puberty, it became possible for him to let
    • present day seasons was very great, and it was of great importance to
    • influence on him. If people go on a long journey nowadays, however
    • nowadays change so little during their life. And this led
    • remain of this today, like for instance when one person yawns, other
    • and the whole environment. Today when you drink in the beauty of a
    • were eating — an activity quite different from what it is today
    • especially during their day consciousness. Little by little men lost
    • are full of health, and in those days they made men in their image.
    • today his physical body is still such a wonderful instrument that it
    • all our present-day medicine works in the direction of treating the
    • have begun today by looking at the effects of mineral substances.
    • nowadays people just do not see what lies in front of them and show
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • will concern ourselves today with something that will again appear to
    • the seventh day when the patient can easily die, and the doctor has
    • crisis which occurs without fail on the seventh day. This is
    • recognised today by every sensible doctor, though doctors cannot
    • more accurately today. The astral body and the ego are not active in
    • during the day, but their activity is completely overpowered by the
    • imagine the ego as it is nowadays, in the waking state, we have to
    • this ego that has freed itself in the daytime from the large cosmic
    • because the day ego descends into the cosmic ego, the cosmic ego can
    • accumulated during the day. Because the day ego sinks down into the
    • visualise the relationship of the day ego to the night ego as though
    • the day ego described a circle, passing through the greater part of
    • astral body. Only present-day man does not notice this descent into
    • seven days, that is seven times twenty-four hours, that can again be
    • period of twenty-four hours, still expressed today in the alternation
    • course for seven days, and on the eighth day the rhythm begins again.
    • body during sleep. If he sleeps in the daytime he also goes into this
    • not so destructive these days because in our times human life has
    • days, man's astral body actually goes into the same part of the
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • lead us deeper and deeper into the secrets of the world. Today I
    • man's being. We want to start there today and find an answer to the
    • Today
    • by the ego in the course of the twenty-four hours of the day. One day
    • with its twenty-four hours, during which the ego experiences day and
    • we say that what the ego goes through in a day is based on the number
    • as it is today comes back as it were to its starting-point in
    • twenty-four hours or a day, our astral body does the same thing in
    • seven days. Let us go into this in greater detail.
    • and we can say that our ego returns to its starting-point after a day
    • returns to the same point after seven days. So whilst the ego goes
    • through its cycle in a day, the astral body goes considerably slower,
    • and carries out its cycle in seven days. The cycle of the etheric
    • body, on the other hand, takes four times seven days; after four
    • times seven days it returns to the same point. And now please bear in
    • cycle in about ten times twenty-eight days, and then returns to its
    • occurs on the seventh day. A crisis arises, and the patient has to be
    • pulled through this seventh day. The temperature suddenly falls, and
    • correctly ascertained, and if you do not know which the first day is
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • discussed until later. Today we want to talk about at least a certain
    • about them. Let us talk today about a few aspects of something that
    • short while only, just a matter of days. The experiences that follow
    • number of days that varies individually, the second corpse, the
    • could say a great deal about it, of course. Today, however, we shall
    • order to get at least some idea of it today — we shall return
    • existence into today's external existence, cladding himself first of
    • today. Not until man had acquired the ability to control his
    • everyday life. Men will live spiritual science, and not until that
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • aspects as possible. Today we will make it our task to speak of
    • something that is absolutely a part of everyday life. And perhaps,
    • include in this cycle of lectures this winter a study of the everyday
    • expression in today's subject, laughing and weeping. In the first
    • proper sense of the words. As a rule it is forty days after birth
    • neither laugh nor weep in its earliest days but only learns to do so
    • man has all day is bound to change when the ego makes a change in the
    • has been described today. That which sustains the breathing process
    • because people cannot read such profound writings today, they are too
    • laughter are everyday occurrences, but we do not understand them
    • we have shown that really the most everyday things can be understood
    • the four members of man's being. In the days when people still to
    • and weeping are such everyday occurrences. The animal does not laugh
    • he laughs. Indeed, in what goes on around us every day, we have, if
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • we became familiar with every day expressions of man's inner life,
    • namely laughing and weeping, and today we will explore the conditions
    • various capacities that mankind has today, developed gradually in the
    • present-day earth conditions bring about such differences among men,
    • this. What we are going to describe today, however, shall be
    • begun to acquire a form that is anything like our present-day one. We
    • joined with the earth, it was not like today's body. At that time he
    • today not standing with his feet on the earth, but raising himself
    • being on the periphery of the earth. A present-day eye would not be
    • present-day eye cannot distinguish certain sea creatures from their
    • sun and the moon did man become like we know him today. What were the
    • conditions necessary for man to develop into what he is today? It was
    • Man could only acquire his present-day form because the sun shone on
    • able to waft through the environment he is familiar with today. Thus
    • today.
    • and summer. And right at the North Pole half the year is day and half
    • the sun and moon were still united with it. Today, of course, these
    • conditions are quite different. But even today it is still to a
    • spiritual point of view, seen by a present-day eye, this species
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • insights into the spiritual nature of everyday matters such as forgetting,
    • Today we intend adding
    • action and deed. Today, however, we want to give a few concluding
    • today, for you already know it. According to spiritual science man
    • still in the situation today that man was in on the Moon. The animal
    • causes. To a certain extent this is still so today, for those
    • fourth wheels, and so on, until you can easily imagine that one day
    • since then ascended higher and higher. Today they have reached the
    • will use, and they are already using it to live in today. On Saturn
    • they do today. And it is the spirits of the age or, according to
    • a share in working at creations which, today, not only lie in the
  • Title: Between Death and Rebirth: Lecture One
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    • these misleading influences and I need not do it again today. My
    • can make its way into the soul today from the spiritual worlds.
    • of sensuality and worldly impulses. One day something very unusual
    • ‘chance’ events, as they are called nowadays, have been
    • How does perception come about in everyday life on the physical
    • until evening during the waking life of day; from minute to minute
    • Day’ and ‘Night’. ‘Day’ and
    • body and Ego have left. As we go about during the day our gestures
    • Now let us turn to the figure of ‘Day’.
    • Day’. The postures are not allegorical but drawn
    • and ‘Day’) and on the other side the portrayals of the
    • passes for art today will in the future no longer do so. A number of
    • has been said today as an introductory fact, namely, that whereas
    • Sunday sermon may expound any number of moral principles but as time
  • Title: Between Death and Rebirth: Lecture Two
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    • only in the morning but throughout the day; our ‘I’-consciousness
    • rather different from what it is to the ‘I’. Everyday
    • conditions prevailing among particular peoples. Humanity today is
    • whereas nowadays men on Earth are divided by race, descent and so
    • a Hindu can be an orthodox adherent of the Hindu religion today. In a
    • Grotesque as it may still seem today to those who do not distinguish
    • as in ancient days, to behold the Akashic picture of Christ as the
    • another, quite different understanding of which men today cannot even
  • Title: Between Death and Rebirth: Lecture Three
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    • Today
    • the street, reach our place of work, have a meal during the day, do
    • implicit in this external reality. Suppose one day we leave home
    • course of everyday life in order to study the works or the interplay
    • example. When somebody speaks of telegraphing today he has the
    • which spreads out its leaves and opens its blossoms during the day
    • and for this reason he is able to sleep by day, even when the sun is
    • day the girl found a pearl, thereby becoming the possessor of great
    • showing that right thinking can lead beyond the things of everyday
    • as indicated by the fact that a man can also sleep in the daytime,
  • Title: Between Death and Rebirth: Lecture Four
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    • During the waking life of day there is a certain
    • earlier periods. In those days men's insight into the heavens was
    • which most people would be capable today if they were to make efforts
    • we do today. It would be quite erroneous to imagine that when a
    • and the other methods employed nowadays. Engineers in those times no
    • more worked from plans than the beaver does today when with such
    • thinking such as is general today; the activities of men during
    • consciousness which ours today is quite unable to experience.
    • Nowadays man has eyes only for the material picture of the stars in
    • being, changes which are still brought about today but are unnoticed.
    • what we today describe in connection with perception in the
    • establish connection with Mars as is sometimes hinted at today, for
    • that vision remained. Just as a man remembers today what he
    • experienced yesterday, so did souls in the Graeco-Latin epoch still
    • bodies as we know them today but of the ‘Spirits of the
    • describes today. A great deal in this connection was presented
    • souls. But it is not possible today to lead souls during the hours of
    • entirely forgotten — today it is entirely forgotten but can be
    • the Graeco-Latin epoch and one incarnated today. We have heard that
    • than there is today. The ancient Greeks had some remembrance of what
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  • Title: Between Death and Rebirth: Lecture Five
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    • shall not be speaking today about the Christmas Festival as in
    • previous years, for I propose to do that on Tuesday. I would ask you
    • Rosenkreutz in the thirteenth century. Today I shall speak of a deed
    • conscious. Today we will think especially of one aspect only, namely,
    • remoteness from the world and everyday experience — let them
    • Today, because of the profound significance of the
  • Title: Between Death and Rebirth: Lecture Six
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    • background — teachings that must be introduced today into the
  • Title: Between Death and Rebirth: Lecture Seven
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    • point of view. Today, then, I will ask you to think, above all, of
    • that has been characterised today.
    • him, and recognise that even in everyday life the influences of
    • intellectually, but superficially, about life today may readily
    • centuries ago. It is what we today mean by the expression ‘public
    • have been nonsense to speak of public opinion as we do today. A great
    • deal is said nowadays against belief in authority, although in actual
    • question cannot be specified. A person today will readily be floored
    • illness. Why, it is asked today, should anyone need to know about
    • individual living in the thirteenth century. In those days there were
    • what impersonal public opinion has become today. Anyone who is
    • secondly, it was not possible in his day to give out everything he
    • and independence needed in the present age. Whereas nowadays men have
    • today, he knows that Buddha has faithfully adhered to what his
  • Title: Between Death and Rebirth: Lecture Eight
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    • everyday life we want to think or form judgements, but for that very
    • nothing except Man. What would never be seen by day, in the waking
    • what is destroyed by day is repaired during the night, but the forces
    • life of day, so that in the normal life of the human being a certain
    • he would not be alive today! Both these assertions are correct. In
    • sub-material, sub-sensory. Today, in fact, we can already detect the
    • and oscillations below colour. In many books today you can read the
    • today in which it is emphasised that attention should no longer be
    • who are being educated in certain schools today will have the best
    • life. It is in contrast to everyday life when with our Anthroposophy
    • the world of today is preparing souls to thwart what we want to
    • everyday existence but with cosmological ideas. Hence it is not a
    • When a seer today directs his gaze to the life between
  • Title: Between Death and Rebirth: Lecture Nine
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    • occasionally also heard today, because stragglers from that epoch of
    • time again and this is still the case in wide circles today; in the
    • though in dream — as is so frequently the case today. On the
    • — and there are many such people nowadays — in these
    • cases, there are thousands and thousands of people nowadays to whom
    • who are incapable of genuine thinking today owe this to the fact that
    • religiosity. And when today we observe human beings with this
    • in everyday life but for which they feel enthusiasm and devotion.
    • today was to make a small contribution towards understanding this
  • Title: Between Death and Rebirth: Lecture Ten
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    • Today we shall occupy ourselves chiefly with the
    • experienced, for example, yesterday, while they are still
    • I want to quote this particular chapter today in connection with our
    • put it today, receives the Buddha-impulse, it frees itself from
    • individuals sitting here today. If the souls incarnated in the world
    • today. It is good that on the basis of what can already be found in
    • evolution as it is today was preceded by the earlier incarnation of
    • planetary spheres were not in the state in which they exist today.
    • become what it is today because behind it there is an infinitely long
    • can be done today, even then the Sun was already united with the
    • investigation. Yellow today will still be yellow ten years hence,
  • Title: Christ and the Spiritual World: Lecture One
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    • world, we certainly find there nothing that is known to-day about the
    • of today and plunged into the Graeco-Roman world, with its influence
    • scholarship of today has come to recognise that in this period of
    • cosmic evolution. They find it a great relief, these souls of today,
    • be reached by any of the means that are applied nowadays to
    • of spiritual Beings or Worlds. But one day, one cosmic day, it became
    • had then immediately disappeared. But the memory of it lives on today
    • objections nowadays to what I have been saying. What will a
    • thoroughly level-headed man of today have to say about the Gnosis? We
    • its time of nursery play. The grown-up soul of today, with its
    • Such is the prevailing mood today, and it is not easily
    • the present day, are we not looking at something quite strange? Are
    • the aid of what Anthroposophy should give us today, and are yet
    • considerations today as offering an explanation of anything. The more
    • star, the better will you have understood me for today. I would wish
    • that I wished to give you today. We will continue tomorrow.
  • Title: Christ and the Spiritual World: Lecture Two
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    • If we call to mind once more the thoughts of yesterday's
    • see, in the light of yesterday's lecture, how grandly original
    • which today we must emphasise again and again: that in truth the
    • One thing that very few people think about today will
    • *Day of Wrath, O Day which leads this World-Age into
    • mankind. Only someone dominated by present day rationalistic ideas
    • covers them nowadays. In this condition they are useless; they must
    • Sibyllism was not forgotten to the extent it is today. We have indeed
    • Much was entrusted to images of this kind in the days
    • than there are today — had ideas about the interconnections of
    • the present, and indeed up to the very end of Earth days. And if we
    • — it is this deed that I wished to bring before you today.
  • Title: Christ and the Spiritual World: Lecture Three
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    • at the close of yesterday's lecture, I introduced the theme of
    • emerge. Today I would like to say something about the Christ Being as
    • for at the present day one cannot say everything in public.
    • in Chaldean astrology; people today have a very meagre conception of
  • Title: Christ and the Spiritual World: Lecture Four
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    • Yesterday we spoke of how preparation was made for that
    • in human souls of all that I described yesterday. These
    • penetrated by the Mysteries of which I spoke yesterday.
    • are used today — have a dry, abstract, even pedantic sound;
    • Time we think of today, but Time viewed as a living, super-personal
    • days of the month.
    • Yesterday I described it as the epoch in which knowledge was kindled
    • Yesterday I tried to illustrate it through a single example, but it
    • some extent regulated the times of the day. In Apollo the Greeks saw
    • be mingled in Adam's bodily vesture. Today we should say that
    • into the early days of Christianity, since people expected not only
    • Yesterday we came to know about the threefold
    • Nowadays people read these things far too abstractly.
  • Title: Christ and the Spiritual World: Lecture Five
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    • soul through the clarity of the Ego. Yesterday we heard how the
    • soul-forces throughout the day, we have to let them sink into nightly
    • reappeared slowly, and that even today it has not fully reappeared
    • back, delayed, so that one may not do too much in a day or a year and
    • one day he met some knights he took them for God and knelt before
    • nowadays — is served, the Holy Grail withdraws into the room of
    • in the Castle on the previous day.
    • Friday he came to a hermit, named Trevericent. The hermit tells him
    • little, although he had arrived there on a Good Friday. The old
    • among us today and are perfectly faithful to the sense of the
    • epoch, but permeated now with the Christ Impulse. Today we must
    • Until this day indeed
    • though there shone forth in the soul how he traveled by day and by
    • night, how he devoted himself to nature by day and to the stars by
    • Where, then, is the Grail, which today must be found in
    • for in the stellar script. And then, on a day which I must regard as
    • immediately discern the secret. For one day, while I was following
  • Title: Christ and the Spiritual World: Lecture Six
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    • yesterday, stand in the way. And the final result of spiritual
    • emphasised that on every Good Friday, and thus during the Easter
    • tradition — one of those traditions of which I spoke yesterday
    • Which is the day appointed for the Easter festival? The day when the
    • our symbol for the Christ — reaches the first Sunday after the
    • soul-life. Yesterday we said that the force which emerged in the
    • attention three years ago — three years almost to the day
    • uninterruptedly for six days — day and night — in full
    • you and fulfil your desires. Written at Biteromis, the 21st day of
    • Spiritual Science of today was not then available): ‘The Christ
    • was intimated to men in former times. Even today we hear stories of
    • Kepler laws, which dominate present-day Astronomy, are his. Yet you
    • in the depths of the soul, as we heard yesterday. At first, riding
    • the Grail, for it is on a Good Friday that he comes to the hermit;
    • what ancient Hebraism had fought in its day.
    • us follow him as he rides on — as I emphasised yesterday
    • by day and night, looking at Nature by day and with the symbol of the
    • connection we wish to decipher the stellar script today. Let us make
    • accordance with the way in which it can be revealed today.
    • the soul. When we express what we know how to say today about our
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  • Title: Perception of the Nature of Thought
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    • in mind what we sought to study yesterday, let us consider how
    • we remember the course of yesterday's lecture [note 1],
    • nowhere today in the external world. In primeval ages the Saturn
    • forces, which seek in vain if we look around us today. For even if we
    • and then the Moon evolution and today we are living in the Earth
    • This co-operation still exists today though it cannot be discerned
    • pursued today by the so-called cultural-scientist of a materialistic
    • history which is written nowadays of Persia, Egypt, Greece, Rome, up
    • were personalities in ancient Roman times are present again today.
    • we still find today these ancient Saturn laws, still find what cannot
    • today would be to study the laws at work in the sheaths surrounding
    • Let us look at yesterday's
    • lived in an ancient Greek head just as it lives today in the head of
    • differently from how it lives in present-day mankind; this present
    • must not speak of such a mode of thinking as is normal today, but of
    • way the modern philosopher thinks, they thought as today we see,
    • If the philosophers of today
    • had yesterday to write here Angeloi as corresponding to the etheric
    • Hence today we are also standing
    • today in the free emancipated life of thought represents something
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  • Title: Perception of the Nature of Thought
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    • in mind what we sought to study yesterday, let us consider how
    • we remember the course of yesterday's lecture [note 1],
    • nowhere today in the external world. In primeval ages the Saturn
    • forces, which seek in vain if we look around us today. For even if we
    • and then the Moon evolution and today we are living in the Earth
    • This co-operation still exists today though it cannot be discerned
    • pursued today by the so-called cultural-scientist of a materialistic
    • history which is written nowadays of Persia, Egypt, Greece, Rome, up
    • were personalities in ancient Roman times are present again today.
    • we still find today these ancient Saturn laws, still find what cannot
    • today would be to study the laws at work in the sheaths surrounding
    • Let us look at yesterday's
    • lived in an ancient Greek head just as it lives today in the head of
    • differently from how it lives in present-day mankind; this present
    • must not speak of such a mode of thinking as is normal today, but of
    • way the modern philosopher thinks, they thought as today we see,
    • If the philosophers of today
    • had yesterday to write here Angeloi as corresponding to the etheric
    • Hence today we are also standing
    • today in the free emancipated life of thought represents something
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • system, too, is permeated with soul and spirit. And today I want to
    • entirely different part in earthly life from the part it plays today.
    • find the abstract truths that are the pride of present-day humanity.
    • different from human nature as it is today.
    • to give little heed to earthly affairs of today and to immerse
    • during the previous day, would have to admit, if he knew the truth,
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • things were revealed to our ancestors in those days. Modern man has
  • Title: The Spiritual Individualities of the Planets
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    • system, too, is permeated with soul and spirit. And today I want to
    • entirely different part in earthly life from the part it plays today.
    • find the abstract truths that are the pride of present-day humanity.
    • different from human nature as it is today.
    • to give little heed to earthly affairs of today and to immerse
    • during the previous day, would have to admit, if he knew the truth,
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • things were revealed to our ancestors in those days. Modern man has
  • Title: Geographic Medicine: Lecture I
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    • today in our studies we are chiefly concerned with a striving for
    • spoken of today in as thoroughly scientific a way as about the outer
    • considered if we are to speak today about an anthroposophically
    • science knows the objections that must arise today by the hundreds
    • felt today not only concerning the specific truths and results of
    • is certainly still acknowledged as justified by many today; but it is
    • founded. It has no such wish. It wishes to arise today as a necessary
    • humanity. This natural scientific development today supplies so many
    • today natural science must consider origins, going back to what the
    • what is preferred today, namely to proceeding from birth, youth,
    • things that are the results of a science still in its youth today.
    • unknown, because it is not the customary one for today's habits of
    • start. This is not done, however, in the way so prevalent today,
    • contradiction of this kind. Yet from all directions today, from the
    • contradiction again and again, to wrestle with it in everyday life,
    • facts of knowledge. Language today has not yet acquired many words
    • develop. To many people today it still seems absurd to say that at
    • stands today in relation to the world. Those who are materialists,
    • today.
    • A person today may be
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  • Title: Geographic Medicine: Lecture II
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    • In yesterday's public
    • look at the justification for this view today), and that becoming
    • much today about the justification for keeping back from human beings
    • world, of the kind that were mentioned yesterday. Indeed, more and
    • I suggested yesterday, in order to step through the portal of death
    • called erroneous today. This view believed that the physical
    • Today one must also
    • still valued today as a mark of sophistication. It has really become
    • other view to be foolish today, the view that through the Copernican
    • spiritual science today. Nevertheless it is true. You already know
    • souls as a holy thought every day so that we never lose our fervour
    • important. People find it uncomfortable today to acquire spiritual
    • an individual must make his own today. It is no longer adequate for
    • the way in which the religious faiths still want to speak. Today this
    • will no longer do. Today people often get themselves into
    • becoming, of human nature, which must be known today and become ever
    • want to conquer death in human nature but are not yet able today to
    • we do not want to discuss their right to do so). Today conditions are
    • Today the human being is already developing a great many concepts,
    • develops concepts today that can have a proper basis only when they
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  • Title: Lecture: The Problem of Destiny
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    • mentality for the evolution of present-day humanity, and particularly
    • time. To-day I wish to draw attention to a few other things, which
    • day by day. All the impressions and feelings which we experience in
    • make experiences in the course of a few days or hours, experiences
    • facts. To-day there is only a small number of men who accept
    • spiritual-scientific knowledge. It may sound strange to-day,
    • of which can already be seen to-day, particularly in regard to the
  • Title: Lecture: The Problem of Destiny
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    • mentality for the evolution of present-day humanity, and particularly
    • time. To-day I wish to draw attention to a few other things, which
    • day by day. All the impressions and feelings which we experience in
    • make experiences in the course of a few days or hours, experiences
    • facts. To-day there is only a small number of men who accept
    • spiritual-scientific knowledge. It may sound strange to-day,
    • of which can already be seen to-day, particularly in regard to the
  • Title: On the Connection of the Living and the Dead
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    • ordinary, every-day human thoughts, only the head is concerned as an
    • every-day life, they are by no means without significance for us. No,
    • our everyday life is not wide-awake but runs along more or less
    • Death, when for a few days we still bear our etheric body with us, we
    • days after death is mainly due to its being attracted — drawn
    • becomes one with the etheric counterpart. A few days after death we
    • even if, in our every-day life, for very good reasons, it remains
    • unperceived. So much, for today, about the elemental world.
    • have also passed through the Gate of Death and, after a few days,
    • have significance for our everyday life. Yet it is out of all this
    • doubt. But even that which is still instinctive to this day must be
    • which prevail nowadays in the so-called humanistic branches of
    • especially in the life of today, men have a peculiar relation to
    • spiritual way will know this. Today people are afraid of these truths
    • nowadays. No sooner has anyone got an opinion of his own, he cannot
    • to communicate to you today. They are indeed essential to the
  • Title: On the Connection of the Living and the Dead
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    • ordinary, every-day human thoughts, only the head is concerned as an
    • every-day life, they are by no means without significance for us. No,
    • our everyday life is not wide-awake but runs along more or less
    • Death, when for a few days we still bear our etheric body with us, we
    • days after death is mainly due to its being attracted — drawn
    • becomes one with the etheric counterpart. A few days after death we
    • even if, in our every-day life, for very good reasons, it remains
    • unperceived. So much, for today, about the elemental world.
    • have also passed through the Gate of Death and, after a few days,
    • have significance for our everyday life. Yet it is out of all this
    • doubt. But even that which is still instinctive to this day must be
    • which prevail nowadays in the so-called humanistic branches of
    • especially in the life of today, men have a peculiar relation to
    • spiritual way will know this. Today people are afraid of these truths
    • nowadays. No sooner has anyone got an opinion of his own, he cannot
    • to communicate to you today. They are indeed essential to the
  • Title: The Elemental World and the Future of Mankind
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    • TODAY
    • evolved. As I explained yesterday, the yogi attempted to penetrate
    • today is taken for granted because we are born with it:
    • ordinary consciousness of self that we have today with that of the
    • You will realize from what was said yesterday that mankind must
    • explained yesterday, this has the effect that thinking, by no longer
    • nowadays provide mankind with a vast amount of popular information.
    • they are referred to today, all one has in mind is how the physical
    • Today's ‘enlightened’ people may laugh when reminded
    • people today who no longer take it for granted that reason is
  • Title: The Elemental World and the Future of Mankind
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    • TODAY
    • evolved. As I explained yesterday, the yogi attempted to penetrate
    • today is taken for granted because we are born with it:
    • ordinary consciousness of self that we have today with that of the
    • You will realize from what was said yesterday that mankind must
    • explained yesterday, this has the effect that thinking, by no longer
    • nowadays provide mankind with a vast amount of popular information.
    • they are referred to today, all one has in mind is how the physical
    • Today's ‘enlightened’ people may laugh when reminded
    • people today who no longer take it for granted that reason is
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • points of view. Today I shall therefore add to the facts that you
    • which the human being now passes, the first days after his death, are
    • retrospective memory that lasts for days. But this retrospective
    • for a few days, something that resembles a tableau, or a panorama,
    • live, for whole days, within these experiences. What we experienced
    • days. What makes it cease and what is the essence of this
    • them after death for whole days.
    • from us after a certain number of days, but it does not fall away
    • During those days we have an important and impressive
    • what we experience during the days in which we are surrounded by
    • day possess upon Jupiter: namely, the Spirit-Self.
    • today, and as modern painters always paint it when they depict the
    • head. If we were to come across such a painting today, we would
    • mentioned that in the present time, through the fact that every day
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • points of view. Today I shall therefore add to the facts that you
    • which the human being now passes, the first days after his death, are
    • retrospective memory that lasts for days. But this retrospective
    • for a few days, something that resembles a tableau, or a panorama,
    • live, for whole days, within these experiences. What we experienced
    • days. What makes it cease and what is the essence of this
    • them after death for whole days.
    • from us after a certain number of days, but it does not fall away
    • During those days we have an important and impressive
    • what we experience during the days in which we are surrounded by
    • day possess upon Jupiter: namely, the Spirit-Self.
    • today, and as modern painters always paint it when they depict the
    • head. If we were to come across such a painting today, we would
    • mentioned that in the present time, through the fact that every day
  • Title: Lecture: Relationships Between the Living and the Dead
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    • which are closed to the usual everyday knowledge, the usual
    • here to-day resound out of the many feelings which have passed
    • man of to-day is adapted very strongly to the purely material
    • to you to-day particularly about certain things in connection with
    • If you go into Museums to-day, you will find skeletons
    • indeed come when what is present there to-day as skeletons, will
    • for several days.
    • whole life lies before us like a panorama, during the days in which
    • which, to be sure, is understood by very few persons of to-day
    • connected with these things are carried on nowadays in the
    • that present-day humanity is shortsighted in its vision of the world
    • person of the present day forms his ideas, his conceptions of the
    • different side than the one we have discussed to-day in essence.
    • When the painter of our day paints this picture —
    • and even to-day, the modern painters still occasionally do
    • many centuries; and there are many documents, still existing to-day,
    • to show us that in those days people still knew something of what our
    • in a way that was entirely different from the way of to-day.
    • world to-day; how, if they only wished to do so, they could convince
    • To-day it is possible to prove scientifically, as it
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • which are closed to the usual everyday knowledge, the usual
    • here to-day resound out of the many feelings which have passed
    • man of to-day is adapted very strongly to the purely material
    • to you to-day particularly about certain things in connection with
    • If you go into Museums to-day, you will find skeletons
    • indeed come when what is present there to-day as skeletons, will
    • for several days.
    • whole life lies before us like a panorama, during the days in which
    • which, to be sure, is understood by very few persons of to-day
    • connected with these things are carried on nowadays in the
    • that present-day humanity is shortsighted in its vision of the world
    • person of the present day forms his ideas, his conceptions of the
    • different side than the one we have discussed to-day in essence.
    • When the painter of our day paints this picture —
    • and even to-day, the modern painters still occasionally do
    • many centuries; and there are many documents, still existing to-day,
    • to show us that in those days people still knew something of what our
    • in a way that was entirely different from the way of to-day.
    • world to-day; how, if they only wished to do so, they could convince
    • To-day it is possible to prove scientifically, as it
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  • Title: Mission of Folk-Souls (1929): Synopses
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    • America affect man in his decline and death. In our day racial
    • post-Atlantis — Indian and Chinese will some day clash. The
    • contracting into skull by day. In Germanic North are best
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • and proof of what will be said here in the next few days, it would
    • all times, from primeval ages down to our own day, have always known,
    • present day. If one were to ask, — let us now say, in order to
    • Today we shall endeavor to form a sort of conception of
    • the man of the present day. But you know also that we look forward to
    • what it is to-day. The astral body will then represent what you know
    • has re-shaped what at present is the physical body; that which to-day
    • Spiritual-soul; so that we may say to-day: of that which we are
    • to-day — at most only a beginning.
    • therefore that is a feeble prototype of what will some day be
    • to-day — not taking into consideration the insignificant
    • to us today; here we comprehend man, so to speak, at the present
    • him to-day, implanted first as a germ and then perfected further.
    • man is going through to-day. In the same way we find beings of a
    • future, and that we further develop our lower members, which to-day
    • are at the stage which we shall some day reach when we, from within
    • speak, from what those beings do whom to-day we call men. There is
    • that man, such as he is to-day, is to some extent at a middle stage
    • spirit-body, just as it is awake in the everyday state of
    • above them.’ If at the present day a man becomes conscious in
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • It was stated yesterday, that those beings who are to be considered
    • however, wish to take into consideration to-day. If you remember what
    • we spoke of yesterday — and you will also find it described in
    • Beings such as the Folk-spirits we have described to-day. That was
    • what at the present day can only be done by the Spirits of Form who
    • which man possesses at the present day. Therefore Beings such as
    • another domain. I pointed out yesterday, that there are yet other
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • which is, so to say, the central theme of our lectures. To-day, for
    • foolish to-day to doubt the existence of the animal, plant and
    • Spirits of Language, as I yesterday described. We have also described
    • higher than man. The Hierarchies we mentioned yesterday do not end
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • appears before our eyes to-day, we must look at a wonderful tissue,
    • the present-day man, is the one who has given him the possibility of
    • about in the life of present-day man at a certain age; it can only
    • present-day consciousness much too soon, for you know that in the man
    • of to-day, this consciousness awakes to a certain degree soon after
    • to-day up to his twentieth year would have quite a different
    • extent he actually is to-day. If that had happened, then all the
    • the races are evolving too. Races have arisen and they will some day
    • regions of present-day Africa and Asia. Then later we see a movement
    • Thus we had to describe in general to-day the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • spiritual Beings work into the whole? It would be well, if to-day we
    • to the Alps, which to-day are a chain of solid mountains, so that the
    • established and what even the present-day geologists have
    • element, not however our present-day water, but the old fluidic
    • when he could hear it. It sounds forth, however, both day and night,
    • the day as light, and during the night weaves on further as light
    • forth both day and night. To man this is as with the miller, who only
    • body. So that if you look at a man of the present day and to begin
    • conditions. Hence, that which to-day shows itself as will, is to be
    • self-knowledge can feel that the inner balance of present-day man is
    • about this in the next few days. For the moment just take it as an
    • The fourth element is naturally to-day still very imperfect; but when
    • foundations, into which we have glanced a little to-day, appear in
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • to-day you wished to seek in the cosmos the locality from whence the
    • thus the line which I drew for you a few days ago originated.
    • of its own being, and for the man of the present day it has all its
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • last few days, you will find it comprehensible that not only a
    • our lecture to-day, we are experiencing in our own time, that the
    • can still see at the present day Monotheism ruling in its greatest
    • to-day. He belongs just as much to the great directing Spirits of the
    • respects have to-day withdrawn behind the dim and shadowy influence
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • is not at the present day easy to understand this essential element,
    • of which here would lead us too far) — there is to-day a
    • most disquieting tendency in our present-day science, because
    • Nevertheless this comparison is extremely popular at the present day.
    • past. To-day we shall pay special attention to the way in which the
    • saw in those days.
    • days, from which he was then released by Mimir, the ancient bearer of
    • present day, but it was still an astral one to the Germanic Norseman.
    • I only wanted to-day to give an idea of how the Northern
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • If among my hearers there are some who wished to analyze yesterday's
    • said, if you were to think philosophically about yesterday's
    • Archangels, in the way I pointed out yesterday in connection with
    • day only give hints as to this Luciferic influence. What you will
    • Naturally all persons of the present day whose thoughts are
    • the material scientists of the present day give the same explanation
    • old clairvoyance saw very differently from a man of the present day,
    • Materialistic people of to-day will say that this is a
    • absurd to the present-day point of view, but I know also that in
    • the condition of waking day consciousness was there, one was blind to
    • one day appear different from what they were formerly accustomed to
    • vision of the future, that vision which will one day appear before
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • present-day France and in present-day Great Britain, were necessary
    • epoch will one day clash in these two civilizations: the Indian,
    • in Christ to-day is only the beginning, because the Christ-impulse
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • one may still find to-day in the Akashic Records. In the course of
    • which was still ‘at home’ here in those old days when the
    • between day-waking and night-sleeping. Just as the human soul during
    • the folds of the brain; so that during the day-time it can be stowed
    • day, yet the Archangel of the Germanic North has within him this
    • and will attain to clairvoyance, which can to-day be acquired only by
    • schools, a truth which to-day must be found especially in the domain
    • materialism of our day they will be believed, just as was Sabbatai in
    • So you see, that when our Anthroposophy of to-day
    • and carry that into what we recognize and know to-day as the common
    • again in these last few days how free they feel with the people of
    • methods of present-day science, but ever more and more
    • the present day he still lives below the surface, yet he is spread
    • days, but let us in this sense always be together in spirit. Wherever
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • today to certain great cosmic events with which we are already familiar from
    • today, shining towards us from cosmic space, was once united with the earth. It
    • Today we will confine our attention to what came to pass on earth in
    • existed. The mineral kingdom as we know it today came into being for the first
    • happened, he would be living in a world of pictures to this day. But evolution
    • been increasingly rapid since the fifteenth century, and today, although the
    • rooted in reality. It has only a picture-existence. When the man of today
    • which reached its climax during the nineteenth century. And today man is
    • You know that the moon will one day
    • in body and in soul until the 33rd year of life. Today this development is
    • time. And we must learn to connect what is happening today — I mean the fact
    • that the intellect is becoming more and more shadowy — with what will one day
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • connected body of Spiritual Science at all today is due to the circumstance
    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • today by many of those who try to hold humanity back from the knowledge of
    • background of what is often said today by people who out of old traditions
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • today, such, for example, as “Thoughts become things,” or similar phrases.
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • today to certain great cosmic events with which we are already familiar from
    • today, shining towards us from cosmic space, was once united with the earth. It
    • Today we will confine our attention to what came to pass on earth in
    • existed. The mineral kingdom as we know it today came into being for the first
    • happened, he would be living in a world of pictures to this day. But evolution
    • been increasingly rapid since the fifteenth century, and today, although the
    • rooted in reality. It has only a picture-existence. When the man of today
    • which reached its climax during the nineteenth century. And today man is
    • You know that the moon will one day
    • in body and in soul until the 33rd year of life. Today this development is
    • time. And we must learn to connect what is happening today — I mean the fact
    • that the intellect is becoming more and more shadowy — with what will one day
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • connected body of Spiritual Science at all today is due to the circumstance
    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • today by many of those who try to hold humanity back from the knowledge of
    • background of what is often said today by people who out of old traditions
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • today, such, for example, as “Thoughts become things,” or similar phrases.
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  • Title: Christ and the Human Soul: Lecture One
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    • professed today obscure much of what was at first an illuminating
    • Nowadays many a man would be regarded as a heretic if he were to say
    • wilderness, a pillar of cloud went before them by day and a pillar of
    • Jewish people? We are told that by day it was in a pillar of cloud
    • earthly to the divine. Today we find again and again that
    • considered today, you will be able to say to yourselves: What is at
    • In our day many people no longer have any knowledge of
    • the real meaning of human immortality. Many today speak of
    • today. All those people who say that man, when he goes through the
    • what lies beyond death as certainly as he knows today that the sun
    • today will find its context later on. But I believe we can inscribe
  • Title: Christ and the Human Soul: Lecture Two
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    • As we live through the day and realize all that we owe
    • ourselves to our work today because we know that the fruits of our
    • that will be important for our considerations today. And this occult
    • assurance that what may be spoken today from out of the spiritual
    • today how at that time a fact came before my soul which may perhaps
    • specially speak about today — this was again a case in which
  • Title: Christ and the Human Soul: Lecture Three
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    • I say unto thee, today thou shalt be with me in Paradise.”
    • says: “Today thou shalt be with me in Paradise”? An
    • men of the present day do not want to widen their judgment, but
    • foreboding of my kingdom, this day (that is, with death) thou shalt
    • objective fact which may occur in many cases. I may meet a man today,
    • malefactor on the right He says: “Today thou shalt be with me
    • in all seriousness. For all that has been said today, and it can be
    • Christ comes into the world. All those countless people today who
  • Title: Christ and the Human Soul: Lecture Four
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    • we began to consider yesterday are to be understood in the sense in
    • yesterday, we must again examine some occult mysteries, for they will
    • must be drawn to this. Let us start from a quite ordinary, everyday
    • for yourself. Today I have to present the matter from another side.
    • before the Mystery of Golgotha, we find that the men of those days
    • of man of which we spoke yesterday; objective guilt and objective
    • another way. An Initiate might even today speak as Pythagoras did;
    • When we connect what was said yesterday with what is
    • being said today (and it is really the same, only seen from two
    • In these days, young people of sixteen and even less are
    • years ago; today we wish to consider it more deeply.
    • Nowadays one can read theological works — and
    • last few days, I would not like to conclude without saying those
    • certain connection. But today, when we have come to the close of the
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • experienced today as it was experienced even five or six centuries
    • Paradise, from the festival of Christmas day on the 25th to the
    • festival of Adam and Eve on the 24th day of December. This has become
    • what is worshipped today — even if it is no longer described by
    • of feeling that is necessary today in order rightly to experience the
    • understand human evolution if we do not look into such things. Today
    • it has become cold and gray mathematics and geometry. Today we see
    • announcement, there has only remained to present-day humanity the
    • laboratories and clinics of today. The time must come when our
    • the shepherds of the field. If we can deepen what today is so
    • we can render creative what today is so prosaically experienced in
    • Anyone speaking of the Christmas Mystery today must make
    • have spoken today. We must find the Christmas light within ourselves
    • in definite words. We certainly approach the Child in the crib today
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • today toward the acknowledgment of this relationship between the
    • modern times. Today, however, we will consider something which
    • and throughout the 19th century right up to our own days —
    • periods also exists of course today. But Lucifer strives to sever the
    • Eve of Christmas, leading us into Christmas Day, the Day of Christ My
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • proclamation of this Saviour of mankind. And once again today we
    • the prosaic, abstract way that is current nowadays. The fact that
    • today to picture. I said that the Greeks, in the earliest period of
    • and therefore of green looking different from what it does today, and
    • him as it appears to humanity today. For the men of much earlier
    • ancient astrology was transformed into the world we picture today in
    • were exceptional, even in those days, with men like the three. Magi
    • today; they correspond more to knowledge. What worked in the
    • more and more outwards and becomes the external perception of today,
    • Through inner enlightenment man of today experiences a
    • the ordinary man of today, the dry world of triangles and
    • become our perception of the external world of sense; with it today
    • What today has faded into the mathematical-mechanistic
    • Christ was revealed to the Magi as a Being of the Heavens. What today
    • and their offspring are the mathematical faculties of today. The
    • mathematical faculties of today will become those faculties which
    • hearts, is today only in eyes and ears; it has shifted entirely to
    • can be attained today — will then, out of Initiation Science,
    • knowledge, proceeds unconsciously in present-day mankind as a whole.
    • things in our days to bring men to understand this passing through
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  • Title: Search for the New Isis: Lecture IV
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    • been considering during the last few days. I have spoken of the
    • dependent upon the physical and etheric bodies than he is today, the
    • earth and especially of the animal world. In those olden days men had
    • fellow-men the abstract feeling that it is today when we pass them by
    • inner vision has become our external perception of today.
    • today of the extent to which the human being himself has been lost.
    • recognised today — no conscious understanding of the human
    • in the sense in which we think of poetry today; they are the outcome
    • wonderful sureness of knowledge in them. Let me remind you today of a
    • I described to you yesterday. Think of what enters from the
    • But it must be realised that today we see the world
    • the workings of many substances we use in everyday life. We stand
    • said: People of today realise that a great deal goes on in the
    • spectacles; we have our everyday arrangements without knowing
    • and it will therefore be adopted one day for the well-being of
    • over again is the need there is today for things to be taken with
    • not for ascent but for decline. And the majority of people today want
    • Saviour is born unto us this day.” Things have become phrases
    • the same today, and it has been so for a very long time, whether a
    • today to say that one should not be radical in these matters ... for
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  • Title: Mission of Spiritual Science: Afterword
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    • is in complete accord with the endeavours of present-day natural
    • thought. I should not be surprised if some day a slip of paper by
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • most of those who nowadays speak of history, political economy, etc.,
    • than does the natural science of the present day to the natural science
    • man. For instance, there is much talk nowadays of the possibility of
    • value in spiritual science. There is much talk nowadays of the
    • nowadays appears as spiritualism. When spiritual science remembers the
    • the world to-day, I can do but one thing — wonder how such things
    • world as something false and forbidden. Nowadays there is no one really
    • say to-day that it is intended to be nothing else but an artistic
    • follows from what I have said here to-day — which takes hold of
    • as present-day natural science is new as compared with the natural
  • Title: Lecture: The Spiritual Communion of Mankind
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    • worlds, just as a man today can speak about the ordinary knowledge he
    • they did not acquire them as man acquires his thoughts today. If a
    • Now just as we today have schools and
    • what they acquired as wisdom. Today the distinction is made by
    • Today it is considered unscientific
    • following way. — When the man of today conceives a thought, he
    • twilight, the man of today who rightly understands the Christmas
    • him, and every year he gave it back again. The man of today
    • those days. To the orthodox modern scientist the Sun is a ball of gas
    • union with the Cosmos. But if we today would realize with inner
    • Christmas thought, my dear friends, for there is a real need today to
    • that numbers of people know today about Christmas is that it is a
    • civilization has drifted today. It is there that much of the real
    • today is like the blood within us, in contrast to the old world of
    • with the course of the seasons than is the custom today. About 20
    • For example, men begin the year with the present New Year's Day, the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • worlds, just as a man today can speak about the ordinary knowledge he
    • they did not acquire them as man acquires his thoughts today. If a
    • Now just as we today have schools and
    • what they acquired as wisdom. Today the distinction is made by
    • Today it is considered unscientific
    • following way. — When the man of today conceives a thought, he
    • twilight, the man of today who rightly understands the Christmas
    • him, and every year he gave it back again. The man of today
    • those days. To the orthodox modern scientist the Sun is a ball of gas
    • union with the Cosmos. But if we today would realize with inner
    • Christmas thought, my dear friends, for there is a real need today to
    • that numbers of people know today about Christmas is that it is a
    • civilization has drifted today. It is there that much of the real
    • today is like the blood within us, in contrast to the old world of
    • with the course of the seasons than is the custom today. About 20
    • For example, men begin the year with the present New Year's Day, the
  • Title: Lecture: Michelangelo
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    • History nowadays has come
    • nowadays regarded as scientific, we shall have to admit that our
    • the light which Lessing in his day tried to do in his “Education
    • the human soul has been more or less what it is today since first it
    • the present day we should have no feeling for the very different mode
    • extraction but which had fallen on evil days, a family which
    • how in the progressive development of humanity since the days of the
    • are like day and night, and that between the day periods there have
    • the day of wakening, in a new form, in Michelangelo. But whereas in
    • nature things reappear in the same form and one day resembles another
    • coincidence that Galileo was born on the day that Michelangelo died.
    • there today in Rome is by no means what Michelangelo painted. Not
    • probably during his last days as he looked back over his life —
    • allegorical figures, arranged two and two: Day and Night, Dawn and
    • could be revived, a doctrine which men of today are ripe enough to accept
  • Title: Lecture: Michelangelo
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    • History nowadays has come
    • nowadays regarded as scientific, we shall have to admit that our
    • the light which Lessing in his day tried to do in his “Education
    • the human soul has been more or less what it is today since first it
    • the present day we should have no feeling for the very different mode
    • extraction but which had fallen on evil days, a family which
    • how in the progressive development of humanity since the days of the
    • are like day and night, and that between the day periods there have
    • the day of wakening, in a new form, in Michelangelo. But whereas in
    • nature things reappear in the same form and one day resembles another
    • coincidence that Galileo was born on the day that Michelangelo died.
    • there today in Rome is by no means what Michelangelo painted. Not
    • probably during his last days as he looked back over his life —
    • allegorical figures, arranged two and two: Day and Night, Dawn and
    • could be revived, a doctrine which men of today are ripe enough to accept
  • Title: Contents: Presence of the Dead
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    • believe what I know” of today. Max Müller's statement
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • deal with the events of the day.
    • So today let us examine
    • fill our daytime experience? It is what we call the etheric world,
    • but it is true nevertheless. Imagine you were to talk all day long,
    • would be nicely preserved on records at the end of the day. Then, if
    • someone played them, everything you said during the day would be
    • soul must be more active and powerful than it needs to be in everyday
    • through the Mystery of Golgotha. To this day, this has been extremely
    • science of the spirit available today, they do so in a form that can
    • Today I have attempted to
    • mathematics, not only as far as we know it today, but also everything
    • to thinking. Some people nowadays develop clairvoyant faculties at
    • these days show certain psychic abilities, a certain clairvoyance,
    • that they are lagging behind. Having atavistic abilities today does
    • “know” them. This is probably why even today people want
    • to talk about what we began today as a description of the world of
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • judgment shown spiritual science today, we must evoke in our souls
    • these things we cannot use the concepts we learn in today's world or
    • In the early days of our
    • discussing a guardian soul such as the one I mentioned today in
    • today evoke the encouraging thought that those who have passed
    • present again to your souls today. For now as summer approaches and
    • to life in us. That is what I wanted to discuss with you today.
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • glad that we can meet here today and take a break, so to speak, for a
    • to know something about sleep. Therefore let us begin today and get
    • penetrate during the day, it rises for the other half of our being,
    • just what the sun does, which shines here during the day and when it
    • body. During the day, our ego and astral body work strongly upon our
    • an obvious example. As we know, people today are haunted by a fear we
    • point we want to make today is that germs can become dangerous only
    • He would have celebrated his forty-third birthday tomorrow,
    • days to deny Christ and claim that there is no evidence that Christ
    • world — where is it headed these days? I hinted at some of
    • today, but you can see what it could signify presented in a form
    • those who are thinkers nowadays. These things have to be properly
    • that so saddened us in recent days could not recur. I am referring to
    • the one used in the last few days. Unfortunately, a step had to be
    • lived through here in the last few days. We are in principle opposed
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • meeting here at this branch of the Anthroposophical Society today. I
    • Today I want to talk about
    • different from that of everyday life. It appears to lead us away from
    • Today, I do not want to speak about the paths to
    • contradicting our better knowledge. Similarly, in everyday language
    • inner states different from those of our everyday life. We have
    • higher worlds with our everyday concepts and ideas, but need to
    • everyday life; they must give us concepts that are new and different
    • to explain today, I will speak to you the day after tomorrow about
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • spirit with processes of the human mind that are still unknown today,
    • science, and I am speaking to you today on that basis.
    • promoted by charlatans these days, but based on the kind of
    • scientific term, in the depths of our soul during our everyday life.
    • For example, in everyday
    • we find also in our everyday life. Meditation is a devotion of the
    • attentiveness in everyday life we mean not allowing our ideas and
    • this level of consciousness we then reach, our everyday consciousness
    • depths of our soul a faculty we know nothing of in our everyday life,
    • across a meadow and looking at flowers, perhaps some day lilies here,
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • believe what I know” of today. Max Müller's statement
    • generally in yesterday's public lecture.
    • Many people today still
    • toil and work is not in the sense of “it's been a hard day's
    • to make up for what we have depleted during the day. If we did not
    • predominates these days. In ancient times the soul was filled with
    • earlier times. Unfortunately, today it is seen as a statement of
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • days earlier. He died after decades of unutterable suffering that
    • pleasure, who had to perform Greek dances day after day and other
    • Of the dawning day,
    • unforgettably strange mood, with a presentiment that today seems to
    • was cut as a sign that they were “democrats.” These days
    • Of the dawning day,
    • Hamerling's soul could not sing of the “dawning day, / Of the
    • spiritual activity. His soul could see the discords of the day all
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • actually sleep by day as well, only the day-sleep is less noticeable
    • sleep. By day it is the life of will that is more wrapped in sleep,
    • will they do it as day-sleepers, and being for this reason unable to
    • consciousness of the day; the will sinks down into the subconscious,
    • tumult more with our life of thought and feeling; in day-sleep, more
    • characteristic of the present day. The acquisition of genuine natural
    • Nature. We shall be less concerned with this point to-day. The
    • day. No wonder that when someone who has reached the first stage of
    • by veils easily penetrable in the spirit, while by day he worked in a
    • humanity, the more do we find a state of things that is nowadays
    • becoming steadily rarer. Men did not in those days fill themselves
    • To face the waking life of day with dullness and
    • forces the Ahrimanic forces of to-day, and so we establish a balance,
    • prevailing to-day began to develop about four centuries ago. And the
    • takes effect by slow degrees, and to-day it has already reached a
    • there are many town and city dwellers to-day who cannot do so. They
    • to-day, but he was quite differently related to something that comes
    • individual human being. Even to-day it can sometimes be noticed how
    • credence is given to this to-day because the spoken word is heard as
    • differed from that of events to-day, because the souls of men
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • actually sleep by day as well, only the day-sleep is less noticeable
    • sleep. By day it is the life of will that is more wrapped in sleep,
    • will they do it as day-sleepers, and being for this reason unable to
    • consciousness of the day; the will sinks down into the subconscious,
    • tumult more with our life of thought and feeling; in day-sleep, more
    • characteristic of the present day. The acquisition of genuine natural
    • Nature. We shall be less concerned with this point to-day. The
    • day. No wonder that when someone who has reached the first stage of
    • by veils easily penetrable in the spirit, while by day he worked in a
    • humanity, the more do we find a state of things that is nowadays
    • becoming steadily rarer. Men did not in those days fill themselves
    • To face the waking life of day with dullness and
    • forces the Ahrimanic forces of to-day, and so we establish a balance,
    • prevailing to-day began to develop about four centuries ago. And the
    • takes effect by slow degrees, and to-day it has already reached a
    • there are many town and city dwellers to-day who cannot do so. They
    • to-day, but he was quite differently related to something that comes
    • individual human being. Even to-day it can sometimes be noticed how
    • credence is given to this to-day because the spoken word is heard as
    • differed from that of events to-day, because the souls of men
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today
    • of life today, and yet science exercises a very powerful influence
    • When a man comes to Spiritual Science today he begins to understand
    • nowadays tries to interpret certain facts and events of history, he
    • nowadays, for to do that would be to make a sharp distinction between
    • people, but for all that must be made known today. It is right
    • What I propose to tell you today must be taken as referring to a
    • think of culture today. But there was a certain quality in these
    • peoples are incarnated today in the men of Western Europe, Middle
    • proportion of Europeans today had not received the impulse of
    • which Christianity lives in the souls of Europeans today we must
    • from that of today. In those times Christianity was still imbued with
    • many enigmas today — unless we realize that a great many souls
    • It is quite useless today to dabble superficially in the idea of
    • Today, of course, it has become altogether decadent, but at the time
    • at all events — are incarnated today in the peoples of modern
    • America. The whole constitution of the Americans today with all their
    • they are given at school. It is quite obvious that human beings today
    • today to take the fact of repeated earthly lives in all seriousness
    • been speaking of today, but even in public lectures one has to go
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today
    • of life today, and yet science exercises a very powerful influence
    • When a man comes to Spiritual Science today he begins to understand
    • nowadays tries to interpret certain facts and events of history, he
    • nowadays, for to do that would be to make a sharp distinction between
    • people, but for all that must be made known today. It is right
    • What I propose to tell you today must be taken as referring to a
    • think of culture today. But there was a certain quality in these
    • peoples are incarnated today in the men of Western Europe, Middle
    • proportion of Europeans today had not received the impulse of
    • which Christianity lives in the souls of Europeans today we must
    • from that of today. In those times Christianity was still imbued with
    • many enigmas today — unless we realize that a great many souls
    • It is quite useless today to dabble superficially in the idea of
    • Today, of course, it has become altogether decadent, but at the time
    • at all events — are incarnated today in the peoples of modern
    • America. The whole constitution of the Americans today with all their
    • they are given at school. It is quite obvious that human beings today
    • today to take the fact of repeated earthly lives in all seriousness
    • been speaking of today, but even in public lectures one has to go
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Morality and Karma
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    • Today I must tell you a few things on morality and karma and tomorrow
    • Lucifer and Ahriman live within us today? This is not easy to
  • Title: Lecture: Morality and Karma
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    • Today I must tell you a few things on morality and karma and tomorrow
    • Lucifer and Ahriman live within us today? This is not easy to
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • The explanations which I gave you yesterday on the path which the
    • Let me indicate some of these facts today. You should realize that
    • ordinary way of looking at the world today does not really enable us
    • that of today. The human bodies of olden times, the mummies which you
    • so corpse-like as the human bodies of today. These physical bodies
    • they continue experimenting, they will one day be able to understand
    • This is because the human corpse is, today, the true instrument of
    • yesterday, it brought them in connection with the universe, made them
    • yesterday. But we must resist mere intelligence. We must add
    • in opposition to the science of his days, the law of metamorphosis,
    • concepts. The explanations which I gave you yesterday and the day
    • before yesterday really constitute the path leading into these
    • that today people are chiefly interested in the soul's life
    • it is today, if we were to observe a child's development, the
    • be clearly seen today in public life.
    • What are the questions which people ask today? Do they inquire after
    • painful today to speak to people of general human destinies! People
    • today we may tell people that the war which has been waged on earth
    • Orient designates the ideology of the Occident as a reality. Today we
    • Today nothing penetrates into the human souls, but rebounds, as it
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • The explanations which I gave you yesterday on the path which the
    • Let me indicate some of these facts today. You should realize that
    • ordinary way of looking at the world today does not really enable us
    • that of today. The human bodies of olden times, the mummies which you
    • so corpse-like as the human bodies of today. These physical bodies
    • they continue experimenting, they will one day be able to understand
    • This is because the human corpse is, today, the true instrument of
    • yesterday, it brought them in connection with the universe, made them
    • yesterday. But we must resist mere intelligence. We must add
    • in opposition to the science of his days, the law of metamorphosis,
    • concepts. The explanations which I gave you yesterday and the day
    • before yesterday really constitute the path leading into these
    • that today people are chiefly interested in the soul's life
    • it is today, if we were to observe a child's development, the
    • be clearly seen today in public life.
    • What are the questions which people ask today? Do they inquire after
    • painful today to speak to people of general human destinies! People
    • today we may tell people that the war which has been waged on earth
    • Orient designates the ideology of the Occident as a reality. Today we
    • Today nothing penetrates into the human souls, but rebounds, as it
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • waking condition. This is daytime for the Spirit of the Earth, in
    • kind of life. One year is one of his days, and in the Spirit of
    • unfold in our will, the will as it exists today, arose upon the
    • us today. If the will had not to be unfolded here on earth, we
    • his life. This is what he dreamed. On the following day, before
    • on the following day.
    • have occurred on the following day, and because that young man's
    • object which you were expecting for some days. A thought
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • waking condition. This is daytime for the Spirit of the Earth, in
    • kind of life. One year is one of his days, and in the Spirit of
    • unfold in our will, the will as it exists today, arose upon the
    • us today. If the will had not to be unfolded here on earth, we
    • his life. This is what he dreamed. On the following day, before
    • on the following day.
    • have occurred on the following day, and because that young man's
    • object which you were expecting for some days. A thought
  • Title: Anthroposophy Introduction: Cover Sheet
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    • in an exoteric way, because he believed that today's spiritual crisis
  • Title: Anthroposophy Introduction: Back Cover Text
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    • in an exoteric way, because he believed that today's spiritual crisis
  • Title: Anthroposophy Introduction: Contents
    Matching lines:
    • in an exoteric way, because he believed that today's spiritual crisis
    • Anthroposophy as what men long for today.
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • in an exoteric way, because he believed that today's spiritual crisis
    • in a way that is suitable for present-day consciousness must do so through
    • directly from the spiritual world to the general cultural life of today:
  • Title: Anthroposophy Introduction: Editors Preface
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    • in an exoteric way, because he believed that today's spiritual crisis
    • is not really present today, i.e. on the 2nd February 1924. If the
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • Lecture I: Anthroposophy as What Men Long For Today
    • in an exoteric way, because he believed that today's spiritual crisis
    • ANTHROPOSOPHY AS WHAT MEN LONG FOR TODAY
    • it can be presented to the world today. Let me begin, however, with
    • Society and the bearers of the Movement, we ought not to act each day
    • observe today those who get beyond the superficial aspect of life, we
    • have revived. In their subconscious life the men and women of today
    • deeply. In fact, these questions are present today in all who really
    • man today. The first presents itself to man's soul when he contemplates
    • belong? This sounds in men's hearts today. It is a comprehensive question;
    • men's hearts today, and divides the civilised world into two classes.
    • human beings today.
    • from two directions, searching questions confront man today. One of
    • two truths live in the subconsciousness of man today. On the one hand,
    • the men of an ancient epoch as their science can answer today his own
    • a really artistic subconscious nature who feels most dissatisfied today;
    • truly belongs. Where is the artist today who can handle earthly, physical
    • confronting him today. He looks at Nature and only sees the human physical
    • its place today is something man is not able to lift above physical
    • Today even the voice of conscience has become external, and moral laws
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • in an exoteric way, because he believed that today's spiritual crisis
    • ESTERDAY I had to show how
    • we found yesterday, we see, on the one hand, the human physical body,
    • two. Indeed, yesterday we had to recognise this great difference from
    • of the different kingdoms of Nature. They are, today, just what they
    • different from those of today. What we see around us in the kingdoms
    • in which some-thing within man is today; and in the short space of time
    • we look at external Nature today and see that it was once something
    • and become what it is today; our food substances, in developing to the
    • It has advanced through Taurus and Aries, and is today in the constellation
    • sun describes this circle every day. It rises and sets, thereby describing
    • they have today. In our digestive processes we do in the physical body
    • Today this physical globe has reached a condition in which its laws
    • laws which, today, bring our physical organism into the condition of
    • substances — present-day substances — and excreting them again
    • account of the world around us today. We must go beyond its present
    • become what it is today in its inorganic, lifeless constituents. The
    • to see ether everywhere. It is still there today, filling cosmic space.
    • a mere picture. Nevertheless, it is through the real, present-day man
    • not realise it clearly: even science does not realise it clearly today.
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  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • in an exoteric way, because he believed that today's spiritual crisis
    • ODAY I should like to give
    • Science of Initiation has to give. Today, however, I should like to discuss
    • When we consider the consciousness of present-day man, we are led to
    • sun is described by all who claim today to be the representatives of
    • knew who stood nearer to the cosmos than we do today, who had a naive
    • today that his destiny, his ‘Karma’, is here on the earth,
    • this is derived much that endures today and is really much cleverer
    • form to which he is not accustomed today, but it fills him with deeper
    • things in the dry, prosaic manner of today, but lets them work upon
    • of today, however, is constrained by his physical body to understand,
    • Now today,
    • man of today, the past is over and done with; he no longer possesses
    • cannot do today.
    • today that the physical substance of their bodies is often changed in
    • on your chairs today would have sat on these chairs had you been here
    • Your psycho-spiritual being. Today, at least, it is known to everyone
    • that the people sitting here today would not have had the same muscles
    • Geologists calculate in this fashion today. They study the strata of
    • moon-lives. — But we will not go into that today.
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • in an exoteric way, because he believed that today's spiritual crisis
    • Today we will again place these two aspects of human life before us
    • of which I spoke. You find that what you see will one day be a corpse;
    • grasp.) As civilised people of today we feel we have advanced very far
    • in Bergsonism today. But every sleep refutes this. For, from the moment
    • imposed on civilised man by his education today, we see at once that
    • Today we will only describe this path in bare outline, for we intend
    • Today one allows oneself to be stimulated from without; one surrenders
    • see nothing; by day the sunlight from beyond the earth makes all objects
    • is earthly — or solid, as we say today — occurs in definite,
    • this is wrong according to the ordinary conceptions of today; nevertheless
    • in the course of the next few days how far one is justified in speaking
    • Well, according to the views of present day civilisation, what enters
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • in an exoteric way, because he believed that today's spiritual crisis
    • opposition is still stronger in the astral man. As I indicated yesterday,
    • complicated and one really perceives it in the way I described yesterday,
    • day and noticed, on lifting his leg out of the water, how much heavier
    • I described yesterday. I can only draw it diagramatically, and in the
    • — I described such knowledge yesterday — one attains the
    • body of this person is not really present today, i.e. on the 2nd February
    • body today has its origin in a time long past, when you were in the
    • with the ordinary powers of every-day consciousness; we must intensify
    • previous life is just as much outside us as another human being of today.
    • ego-consciousness within us today, but unconsciously. How? If you want
    • great riddle to the man of today, if he gives attention to his soul
    • today. But we have now reached the point in human evolution when we must
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • in an exoteric way, because he believed that today's spiritual crisis
    • knowledge which, as discussed in these last few days, is acquired through
    • our everyday thoughts now leave us and the active, cosmic thoughts —
    • arise. The darkness is a veil covering our ordinary, every day thoughts
    • there we need no longer ‘think’ in the sense of everyday life.
    • what we here behold is not what the theories of present-day
    • lasts some days. Everything has become gigantic and shadowy, thereby
    • pasteboard. Civilised people today often appear to be such pasteboard
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • in an exoteric way, because he believed that today's spiritual crisis
    • of outer experiences before our soul. Years ago, or a few days maybe,
    • I have put before you today in a quite external way, you can see the
    • today. If he would study it more exactly, more intimately, he would
    • of mine who one day, without his conscious knowledge, left his home
    • of the future? Will a dream-picture of today evolve into the imagination
    • idea of the superficial way man is studied in the civilisation of today,
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • in an exoteric way, because he believed that today's spiritual crisis
    • ESTERDAY I tried to show how
    • consciousness. Today it will be my task to enter more deeply into the
    • cognition — i.e. to present what we were studying yesterday as it
    • discussed yesterday, and consider dreams as such. It will be a sound
    • has today. It will not be empty and insipid, but will contain elements
    • as I ascribed to him yesterday when I said of his life of action, for
    • tableau when he leaves his physical body at death. This lasts some days
    • pictures. This constitutes his experience for some days.
    • men simply do not believe today that human actions have any value or
    • back to birth. We now see that, after a few days, we must begin to
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • in an exoteric way, because he believed that today's spiritual crisis
    • connections. So today we will study this faculty of memory as such,
    • man experiences in concrete, everyday life, in thinking, feeling and
    • a few days in which pictures of the life just ended come before us in
    • of years long past and of the last few days are there simultaneously.
    • — in the first few days after death. It is the phase which we
    • experience lasts a few days and, when these have passed, we feel that
    • birth and death, we would be nothing at all a few days after death.
    • spoke yesterday, is engraved into the world; and it is this counterpart
    • first days after death do we have these pictures of our life before us.
    • As I said yesterday,
    • descriptions of this experience which, as I said yesterday, lasts
    • within us as memory is condensed to pictures, which last some days after
    • and antipathies like spiritual rain — to use yesterday's metaphor
  • Title: Roman Catholicism: Lecture I
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    • should like to combine what I have to say in the next few days with
    • Today I want first of all to point out one thing. You know that about
    • essentially different. Today I will only mention one example. At the
    • something which illustrates how the cultured people of the day were
    • recall these judgments today. The thoughts of thousands of people at
    • impassable abyss between them as that constituted today by the
    • That is why today so many men embrace Catholicism, because they
    • us today needs to be permeated by spiritual knowledge. It must
    • against us today; that brings us to something which is only the
    • clergy. One day we must go into all this more closely and in great
    • detail. But today I just want to draw your attention to it. And it
    • youth of today to act otherwise. The generation living in the sixties
    • Regensburg. I need hardly say that in the Catholic Church today there
    • of his Order. For today the Catholic Church is a compact organism,
    • Today I am giving you some of the real reasons why that was so; in
    • Jesuitism, but in this respect also I only want today to point to a
    • not recognized as having a valid existence. The Jesuits of today owe
    • be heard today. It is really astounding how little human beings today
    • are no longer heard; instead of that, people listen nowadays to
    • in all earnestness, for today it is really not a question of a small
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  • Title: Roman Catholicism: Lecture II
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    • It is my intention today to continue with the subject we began here
    • last Sunday, and I should like first to go back to the few words I
    • humanity of today is still soundly asleep to the fact that such a
    • was to have posted up in Reinach the announcement of Saturday’s
    • to why the clergy of the Roman Catholic Church today must take an
    • My dear friends, today there exists an antithesis which one should
    • if the whole situation of present-day civilization were illumined by
    • being asleep over these things today, but of knowing how to
    • which we shall see further developments. You know that on Saturday I
    • contrive next Sunday to continue the comments which I cannot complete
    • today. So next Sunday at half-past seven we will meet here once more,
    • although we have to start on a journey on Monday. In these troubled
    • times one cannot do otherwise, and so on Saturday, despite the
  • Title: Roman Catholicism: Lecture III
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    • what today is called science. He combines his perceptions in the
    • dream, as we experience it today in ordinary life, is only a poor
    • told you yesterday in my public lecture, that it is recognized by
    • of present-day humanity. That is something which has gradually to be
    • today recognize its echo in the idea of eternal punishment in hell.
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • today panders to human egotism. This egotism can be felt in
    • the churches, we have finally brought about what is dawning today
    • cultivated, mankind has become what it is today. Just think if the
    • be like if people fought as vigorously today about the content of
    • simplicity is entirely on the other side. Simplicity today is not on
    • over Europe would some day come about, and that the Catholic Church
    • shows that the Roman Church has today some sort of real connection
    • physical birth. Suppose a Catholic theologian today studies the
    • seen from the fact that one day it came to accept by a majority the
    • external fabrication of natural laws which today forms the subject of
    • further development of mankind! Today people cannot even look with an
    • in present-day methods of earning a living. Thereby they have already
    • to speak to you about today.
    • here today in order that you should not ignore the importance of this
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  • Title: Lecture: The Coming Experience of Christ
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    • ESTERDAY
    • to speak yesterday it will be clear to you that a very disagreeable
    • called the Christ-Experience yet to come. We learnt yesterday
    • period between the middle of the nineteenth century and our own day,
    • what an immense gulf really exists between those who are old today
    • the other hand there is today a terrible reactionary, conservative
    • scientific thought of today, so that he presents an ever greater
    • To-day,
    • thing anyone asks about a child to-day is from whom he has got this
    • characteristics, he will feel his existence to be worthless. To-day
    • centuries; it has come to a climax in our own day. Those who are
    • aroused. And to-day national chauvinism rings through the whole
    • the conditions of life in the civilised world of to-day have taken
    • need scarcely say that to many men to-day this truth is unacceptable.
    • to-day. All this that wells up out of the chaotic
    • that what man has to-day as his physical body is in essentials an
    • appear spirit-self, life-spirit and the true spirit-man; today these
    • Today,
    • learn so to live inwardly as I shall one day live actually, when the
    • can absorb from modern culture — that culture which today is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Coming Experience of Christ
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    • ESTERDAY
    • to speak yesterday it will be clear to you that a very disagreeable
    • called the Christ-Experience yet to come. We learnt yesterday
    • period between the middle of the nineteenth century and our own day,
    • what an immense gulf really exists between those who are old today
    • the other hand there is today a terrible reactionary, conservative
    • scientific thought of today, so that he presents an ever greater
    • To-day,
    • thing anyone asks about a child to-day is from whom he has got this
    • characteristics, he will feel his existence to be worthless. To-day
    • centuries; it has come to a climax in our own day. Those who are
    • aroused. And to-day national chauvinism rings through the whole
    • the conditions of life in the civilised world of to-day have taken
    • need scarcely say that to many men to-day this truth is unacceptable.
    • to-day. All this that wells up out of the chaotic
    • that what man has to-day as his physical body is in essentials an
    • appear spirit-self, life-spirit and the true spirit-man; today these
    • Today,
    • learn so to live inwardly as I shall one day live actually, when the
    • can absorb from modern culture — that culture which today is
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  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • meets with general acceptance to-day.
    • of the present day a deep need — yes, a hunger — for
    • acquire to-day by the activity of the intellect — and all
    • present-day knowledge is so acquired, whether it be based on
    • concerned. And I want to-day to speak of the results for the life of
    • continuation or extension of the knowledge that prevails to-day;
    • feature of the knowledge that has made such advances in our day and
    • of civilisation, somewhat heavily cancelled out! Present-day
    • seek rather to keep our personality out of the decision. If yesterday
    • we were in error on a certain matter, and to-day are no longer so,
    • to-day is comparatively new; it is a product of evolution. In earlier
    • origin of the word “true”. And so to-day we have this
    • connection of ideas with life. The knowledge of the present day we
    • a familiar everyday experience. Normally, man takes nourishment, and
    • to-day, useful though it be, and by no means to be disparaged. From a
    • present-day knowledge, we tend to be proud of the fact that it has no
    • We are actually, at the present day, in a peculiar
    • that is how the position is to-day. One earnestly hopes it will soon
    • inwardly. As things still are, however, mankind remains to-day a
    • Initiation-knowledge of the present day has perforce
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  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • meets with general acceptance to-day.
    • of the present day a deep need — yes, a hunger — for
    • acquire to-day by the activity of the intellect — and all
    • present-day knowledge is so acquired, whether it be based on
    • concerned. And I want to-day to speak of the results for the life of
    • continuation or extension of the knowledge that prevails to-day;
    • feature of the knowledge that has made such advances in our day and
    • of civilisation, somewhat heavily cancelled out! Present-day
    • seek rather to keep our personality out of the decision. If yesterday
    • we were in error on a certain matter, and to-day are no longer so,
    • to-day is comparatively new; it is a product of evolution. In earlier
    • origin of the word “true”. And so to-day we have this
    • connection of ideas with life. The knowledge of the present day we
    • a familiar everyday experience. Normally, man takes nourishment, and
    • to-day, useful though it be, and by no means to be disparaged. From a
    • present-day knowledge, we tend to be proud of the fact that it has no
    • We are actually, at the present day, in a peculiar
    • that is how the position is to-day. One earnestly hopes it will soon
    • inwardly. As things still are, however, mankind remains to-day a
    • Initiation-knowledge of the present day has perforce
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Psychological Stress of Today be Overcome?,
    • this clear today by a particular example. Most of us know that our
    • bestowed upon them. Intellect covers a wide field; today this is not
    • indifference often shown nowadays. At present we are slow, as a rule,
    • today. In the fourth post-Atlantean epoch human relationships and
    • together. What we ask today is that in becoming acquainted individual
    • whom we meet nowadays? As being agreeable to us, or the reverse. Look
    • How often nowadays one hears: “I don't know what
    • the particular “shade” described in today's lecture. Many
    • thought on the other. But today very few are inclined to make use of
    • of talk nowadays about the necessity for the individual treatment of
    • nowadays officially give out. Only consider” — it might
    • sincere will that abounds among men today, sincere will that aims at
    • today? Good intentions are to be found everywhere, so let us for the
    • But we come nowadays upon fine and lofty theories
    • looking one day into a shop window my eye was caught by the title of
    • out today, only without any indication that these things proceed from
    • I have brought forward today in my lecture.
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Psychological Stress of Today be Overcome?,
    • this clear today by a particular example. Most of us know that our
    • bestowed upon them. Intellect covers a wide field; today this is not
    • indifference often shown nowadays. At present we are slow, as a rule,
    • today. In the fourth post-Atlantean epoch human relationships and
    • together. What we ask today is that in becoming acquainted individual
    • whom we meet nowadays? As being agreeable to us, or the reverse. Look
    • How often nowadays one hears: “I don't know what
    • the particular “shade” described in today's lecture. Many
    • thought on the other. But today very few are inclined to make use of
    • of talk nowadays about the necessity for the individual treatment of
    • nowadays officially give out. Only consider” — it might
    • sincere will that abounds among men today, sincere will that aims at
    • today? Good intentions are to be found everywhere, so let us for the
    • But we come nowadays upon fine and lofty theories
    • looking one day into a shop window my eye was caught by the title of
    • out today, only without any indication that these things proceed from
    • I have brought forward today in my lecture.
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • were very different from those appropriate today. I have often drawn
    • known later as the Ancient Indian civilization. Many people nowadays are
    • in general was very different from what it is today. In the present age
    • man saw more in the external world than ordinary man sees today. In
    • in everything fluid or aeriform. Today's intellectual outlook declares
    • way of experiencing the world, namely, that man in those days had no clear
    • normal human being today did not yet exist. Though he did not express it,
    • was walking along a river bank. If someone today walks along a river bank
    • direction. Just as a swimmer today feels himself carried along by the
    • surrounding nature. He felt the elements of nature within himself. Today
    • definite effect upon the yogi. When man today is aware of himself within
    • today man can reawaken experiences of the past. He may, for instance, have
    • today is to transform, in meditation and concentration, the otherwise
    • nature. Meditation today is to begin always with an experience in thought,
    • one kind of breathing into another, man today must attempt to project
    • with breathing, thus turning the two processes into one. The aim today
    • external world. The yogi turned back into his own rhythm. Today man must
    • with those senses, which today are not even recognized as senses.
    • unsuitable today. However, we can attain an experience of the qualitative
    • occurs which is similar to when someone today sustains an injury. When one
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • were very different from those appropriate today. I have often drawn
    • known later as the Ancient Indian civilization. Many people nowadays are
    • in general was very different from what it is today. In the present age
    • man saw more in the external world than ordinary man sees today. In
    • in everything fluid or aeriform. Today's intellectual outlook declares
    • way of experiencing the world, namely, that man in those days had no clear
    • normal human being today did not yet exist. Though he did not express it,
    • was walking along a river bank. If someone today walks along a river bank
    • direction. Just as a swimmer today feels himself carried along by the
    • surrounding nature. He felt the elements of nature within himself. Today
    • definite effect upon the yogi. When man today is aware of himself within
    • today man can reawaken experiences of the past. He may, for instance, have
    • today is to transform, in meditation and concentration, the otherwise
    • nature. Meditation today is to begin always with an experience in thought,
    • one kind of breathing into another, man today must attempt to project
    • with breathing, thus turning the two processes into one. The aim today
    • external world. The yogi turned back into his own rhythm. Today man must
    • with those senses, which today are not even recognized as senses.
    • unsuitable today. However, we can attain an experience of the qualitative
    • occurs which is similar to when someone today sustains an injury. When one
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Ever since the early days of Christianity it has been the custom
    • a point of time a few days after the 21st of December, the
    • winter solstice, whereas the day of the Easter festival is determined by
    • celebrate a Sunday — a day, that is, which should remind them of
    • their connection with the sun-forces — when the Sunday comes that
    • knowledge that present-day science can offer. And such traditions were a
    • late as into the thirtieth year. And Christ Jesus lived His days of
    • kind of hallucination, then it is only a proof that in our day even
    • should confess today, in all sincerity, how difficult it is to find our
    • to the habits and ways of thought of the present day, is far from being
    • present-day theologians put a materialistic interpretation upon the event of
    • day to place before our minds one of the things that seemed to Paul, as
    • outlook of men in those days. Not that a complete change took place in a
    • today in such a trivial manner! Again and again they show an inclination
    • enough. today, mankind has only come so far as to speak of the contrast
    • today to utter this renunciation, when we can observe on every hand a
    • not this be the thought that rises up in our minds today: All the
    • great significance in life today.
    • one cannot. The man of the present day is faced with a severe test when
    • modification in our day, nevertheless in all essentials it is still the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Ever since the early days of Christianity it has been the custom
    • a point of time a few days after the 21st of December, the
    • winter solstice, whereas the day of the Easter festival is determined by
    • celebrate a Sunday — a day, that is, which should remind them of
    • their connection with the sun-forces — when the Sunday comes that
    • knowledge that present-day science can offer. And such traditions were a
    • late as into the thirtieth year. And Christ Jesus lived His days of
    • kind of hallucination, then it is only a proof that in our day even
    • should confess today, in all sincerity, how difficult it is to find our
    • to the habits and ways of thought of the present day, is far from being
    • present-day theologians put a materialistic interpretation upon the event of
    • day to place before our minds one of the things that seemed to Paul, as
    • outlook of men in those days. Not that a complete change took place in a
    • today in such a trivial manner! Again and again they show an inclination
    • enough. today, mankind has only come so far as to speak of the contrast
    • today to utter this renunciation, when we can observe on every hand a
    • not this be the thought that rises up in our minds today: All the
    • great significance in life today.
    • one cannot. The man of the present day is faced with a severe test when
    • modification in our day, nevertheless in all essentials it is still the
    • Maximum number of matches per file exceeded.
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • has to-day been read out was drafted.
    • of this we have come together here to-day. It is deeply satisfying that
    • day to another, into the anthroposophical life — to get him in
    • scholar from one day to the next and without more ado. Of course you
    • have been swallowing up the science! The sciences of to-day seem to
    • problems; they have been eaten up by their own methods. To-day therefore,
    • a subject of frequent discussions in these days between Count Keyserlingk
    • calls forth something that cannot be made real from one day to the next.
    • anthroposophical convictions from one day to the next, they are greatly
    • there has been much talk in these days as to the differences that arose
    • others; I only have to speak every day, though I confess I stood before
    • I have invariably found it wiser, and I do so to-day. Far rather would
  • Title: Agriculture Course: Discussion after Lecture 4
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    • Of course the people of to-day will not believe that it makes any difference;
    • Enthusiastic doctors of to-day can achieve great results. Precisely
    • I can imagine, you will do it on Sundays as an after-dinner entertainment.
    • Simply by having many guests invited and doing it on Sundays, you will
    • Nowadays, as you know, people are always wanting to “disinfect”
    • the social life of to-day, it is hardly a practical, hardly a topical
    • farmer nowadays without using machines. Needless to say, not all
    • nowadays? On the other hand, I may remark that as a farmer you need
    • That is the question. If you raise such a question at all nowadays,
    • in yesterday's lecture. For when you meditate you live quite differently
    • these things are no longer as clear to-day as they used to be in olden
    • fitted to tend the growth of plants. Nowadays, when such things are
    • people. The conditions of life nowadays are such that it is only too
    • the discussion in the Hall the other day, namely, whether parasites
    • the people of to-day might still derive many a valuable hint from these.
    • have mentioned it in yesterday's lecture: Among the many things I should
    • To-day,
    • the Socialist Movement of to-day, they were only the eccentricities
    • of life. To-day the whole world is changed. The younger ladies and gentlemen
    • peasants' calendars contained what they no longer contain to-day.
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  • Title: Agriculture Course: Discussion after Lecture 5
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    • speak of the combatting of weeds in the next few days. What I have given
    • to-day applies to the improvement of every kind of manure. I have indicated
  • Title: Agriculture Course: Discussion after Lecture 6
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    • a new fertility. For our needs to-day, we really have no choice to stop
    • Nowadays,
    • To-day, in many respects, Anthroposophical Science can only be there
    • get all you want nowadays. Therefore I said, it is the cow-horns which
    • Nowadays, opinions
    • breeding of queens. Queens are sold in all directions nowadays, instead
    • be considered. Everything is being mechanised and mineralised nowadays,
    • else. It may not be possible tomorrow, but the day after tomorrow it
  • Title: Agriculture Course: Discussion after Lecture 8
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    • Speaking of full Moon and new Moon, do you mean the actual day of the
    • narrow crescent, and then disappears. Twelve to fourteen days in each
    • to-day. Even to-day you can notice how people understand the things
    • these things in any case. Take to-day's lecture, for instance,
  • Title: Agriculture Course: Preface
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    • on end. The thirty years dwindled to nine, then to seven. Then the day
    • Switzerland. The momentous day came in the early summer of 1924 when
    • Accomplishments to date are merely the first step. Every day brings
    • a problem of nutrition. Nutrition as it is to-day does not supply the
    • the United States. To-day no part of the world is without active collaborators
    • thinking to-day. But it does Liebig an injustice. He himself expressed
    • requiring six hours a day. To the objection that there were not hours
    • enough in the day for this, he replied simply, “Oh, you'll
    • showed up most clearly, and where to-day — after more than thirty
    • been found that the time of day or the season of the year influences
    • the time of day with almost clock-like regularity. Although in this
    • Aristotle and his pupil Theophrastus, and continuing on to the days
  • Title: Agriculture Course: Supplement
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    • the necessary neighbour-plants. As I said yesterday to Herr St—,
    • strange as it may sound to the chemist and biologist of to-day, your
    • are eclipsed nowadays. Modern agriculture has such experience no longer.
  • Title: Agriculture Course: Lecture 1
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    • days — I trust they will also be days of real good work —
    • throughout these days an agricultural spirit which is already deeply
    • with our intentions for these days. For my part, these thanks are
    • hospitality to so many visitors and for so many days, in the way in
    • during the succeeding days, to come to a right understanding on all
    • must forgive me if my introductory words to-day appear —
    • said to-day, however remote it may seem at first sight. For
    • practised nowadays in the widest circles. For it should go without
    • Nowadays, such a
    • needle) is considered good sense by the men of to-day when applied to
    • whole, but of the cosmic environment. The men of to-day say and do
    • certainty. Even to-day one is astonished again and again to read the
    • customary nowadays. We must do so in studying that which alone makes
    • To-day, by way of
    • in the life of the Earth. Nowadays we are wont to attach the greatest
    • importance to the physical and chemical constituents. To-day,
    • people of to-day are not so well aware. Certain illnesses and other
    • declare that certain illnesses show a seven day's fever period, one
    • to-day even from those domains of life where it could work most
    • which we see it to-day can only thrive in the equilibrium and
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  • Title: Agriculture Course: Lecture 2
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    • which works down into our Earth from the Universe beyond. Nowadays,
    • development of the vegetation that covers the soil. But present-day
    • have to consider the matter from various standpoints. Let us to-day
    • which is not only not taken into account to-day but is not even
    • admitted nowadays. But we can go still further. We must observe that
    • jargon of to-day — and it will then be possible to give exact
    • People to-day are
    • was very important to know these things. To-day too, it is important
    • kinds of fruit. Nowadays it is all done by blind experiment, there is
    • the man of to-day may know — though this knowledge too is very
  • Title: Agriculture Course: Lecture 3
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    • of nitrogen's activity, has fallen into great confusion nowadays.
    • clear to the outer science of to-day. I mean the four sisters,
    • being of the Universe. The chemist of to-day knows little of these
    • do we see in carbon nowadays? That which we use, as coal, to heat our
    • carbon nowadays is very little when you consider its infinite
    • to-day in Nature in a broken, crumbled form, as coal or even graphite
    • By day we have great need of the oxygen, and by night too we need
    • whether by day or by night, to the nitrogen. We imagine that we are
    • as it may sound to the materialist madcaps of to-day, nitrogen not
    • life. And above all, you will remember what I told you yesterday and
    • fields to-day, which in the near future will be in the stomachs of
    • full impetus of the carbonic acid, as we do in the everyday,
  • Title: Agriculture Course: Lecture 4
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    • with the realities of Agriculture as the customary science of to-day
    • to the great cosmic relationships. This is most necessary nowadays.
    • Think how the customary science of to-day, or yesterday, has to correct
    • to twelve stone) requires about four-and-one-quarter of protein a day
    • science. And yet, to-day no man of science believes in this proposition.
    • Science has corrected itself in the meantime. To-day as everybody knows,
    • eats one-and-three-quarter oz. a day.
    • very difficult to come to terms at all with this science of to-day,
    • with it. For in practical life, the science of to-day would very soon
    • be given to bring about in the soil what I indicated yesterday, namely
    • to under-estimate. Yet with all their investigations nowadays, people
    • of to-day is incapable of following the matter up to the point of finding
    • is customary nowadays.
  • Title: Agriculture Course: Lecture 5
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    • yesterday for the improvement of manure was intended, of course, simply
    • manuring as before. To-day we shall have to consider the manuring problem
    • In yesterday's lecture
    • as I said in yesterday's discussion, must not come in in a turbulent
    • but that is all.” In this very statement, the men of to-day betray
    • is happening to-day on many farms. Then we are ruthlessly exploiting
    • our manure not only as I indicated yesterday; we should also subject
    • To-day therefore —
    • of which I explained yesterday. Now that which is present in the yarrow
    • and to-day no one remembers that he who devised them was a fool. Here,
    • diseases. I am speaking in general terms at the moment. Nowadays
    • that the scientists generally have to-day in their description of diseases.
    • must know in this connection. For the scientists of to-day it will no
  • Title: Agriculture Course: Lecture 6
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    • to one's student days. Thus I endeavoured, though with no great
    • with in the past few days. I showed how we must strictly distinguish
    • — not what proceeds from Moon, Venus and Mercury. Nowadays, people
    • of to-day. They can only be dealt with effectively by entering into
    • as we have to-day. Even now, after its severance, the Moon works so
    • physical methods of to-day—are in a sense rayed back on to the
    • nowadays. Thus, for the dandelion which you need as I explained
    • yesterday, you can perfectly well plant it where you want it, and use
    • to-day will not believe it; such things were known and mastered once
    • that a thing can be true in itself. However, to get anywhere nowadays
    • the same when in the course of a year or a day it shines on to the Earth
    • to-day.
    • as is done to-day, is no real science. The mere jotting-down of isolated
    • science do nowadays? It takes a little plate and lays a preparation
  • Title: Agriculture Course: Lecture 7
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    • facts and conditions. We shall do this to-day, and pass on to-morrow
    • To-day
    • afield from present-day points of view. Time was, indeed, when they
    • to-day they are to all intents and purposes terra incognita. The entities
    • Nowadays,
    • yesterday when speaking of human Karma). That which is poorer in ether,
    • The insects said, one day: We do not feel quite strong enough to work
    • Nature is wiser than man, even to this day. And we may well assume,
    • away, as I told you a few days ago from another standpoint. This is
    • day they do not understand what Goethe meant when he spoke of “give
  • Title: Agriculture Course: Lecture 8
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    • a kind of personal treatment. To-day especially, we shall therefore
    • little insight there is nowadays in this most important question: the
    • the essence of the feeding process? To-day I would like to contribute
    • for man too, is to this day thoroughly misunderstood. The coarse idea
    • the organism, is altogether wrong. That is what they imagine nowadays,
    • a characteristic phenomenon of to-day. They set to work and do something
    • he comes very complicated, and to-day no one can see the wood for the
    • question the everyday things with which we are so familiar. Why did
    • I spend the whole day with petty manipulations, I can never become a
    • there are such men to-day — rightly consider that the consumption
    • as our honoured friend, Count Keyserlingk, to-day announced, has been
    • and inmost thanks for all that they have done for us in these ten days
  • Title: Lecture: The Significance of the Mass
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    • three days alone in an enclosed space, and was transported
    • present-day man, when asleep, there is first of all the
  • Title: Lecture: The Significance of the Mass
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    • three days alone in an enclosed space, and was transported
    • present-day man, when asleep, there is first of all the
  • Title: Lecture: The Universe
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    • Today
    • case today, but we should set out from this development of
    • adopt the standpoint of the Greeks, but today we can no
    • explained to you today contains, on the one hand, the
    • instinctive clairvoyance. Today, we have instead a science
  • Title: Lecture: The Universe
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    • Today
    • case today, but we should set out from this development of
    • adopt the standpoint of the Greeks, but today we can no
    • explained to you today contains, on the one hand, the
    • instinctive clairvoyance. Today, we have instead a science
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • receives in the night take the form of poetry in the day consciousness.
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • TODAY
    • seem unnecessary, that today's lecture is intended for those students
    • be possible from time to time. One who is a newcomer at these Monday
    • lectures may perhaps feel somewhat surprised by what is said today,
    • things to be expressed today, but such provinces must be touched upon
    • we will speak today.
    • other beings are still contained to-day in these other constituents
    • of the astral body. To-day we will consider the aspect in which the
    • finely and closely one must observe the most everyday things from the
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • THE lecture today we
    • of these things today, reminding ourselves, to begin with, that our
    • we imply, in a certain respect, that the sun which is today the centre
    • stages earlier, what is contained in the sun today had a planetary existence
    • But these beings, and the earth as a whole, will one day have progressed
    • the sun. Beings who live always in the sun do not have day and night.
    • The sense-consciousness which we call the clear consciousness of day
    • today call a “Zodiac” — it is the stage higher than
    • rarefication. That which today permeates all beings as warmth —
    • — but not yet as they are today. The single stars composing the
    • today the concept is so fabulous that we have no word with which to
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • our human body. What is to be brought forward today will link on to
    • though it is somewhat modified today, and those who have arrived at
    • the day. To express the sentence in this form would simply strike modern
    • language. When, for example, we can read in an American paper today
    • us today in a beautiful way how this Kant-Laplace theory can proceed.
    • all of what we see round us today as our plants, minerals, animals.
    • by an atmosphere, as today our Earth is surrounded by air, but in relation
    • to what we know as atmosphere today it was spiritual. It was entirely
    • is today. In fact, seen externally, it could really be pictured as a
    • who were as advanced on ancient Saturn as man is on Earth today. These
    • but you must not imagine that they were externally like the men of today.
    • by a time when the moon too drew out and left our earth as it is today
    • to do on such a cosmic body as our present day earth, they needed a
    • to that reached today on earth by a seven-year-old child. As they only
    • cosmic body split off, Saturn, which you still see in the heavens today.
    • through the earth and moon and left behind what to-day we know as iron.
    • all the other planets as well! — Science today, however, wonderfully
    • with the blood. Today science makes the discovery that the blood is
    • bodies independently. What we find in man today as intelligence was
    • are today, and if spiritual science were not to combat them.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • TODAY
    • will be reversed and changed into the good. Today however we want to
    • among our elements today, with “fire,” as one says in occultism.
    • this substance. If you could eliminate today everything except the warmth
    • live like that. Today with our mineral kingdom, fluid kingdom, etc.,
    • one could do so. But today you must think away all that you have of
    • on the earth today animals — plants — minerals — were
    • of Movement, of Form, of Personality, and so forth. To-day we will turn
    • and be clear that they have gone through an evolution up to today, just
    • had exactly the same knowledge of world evolution as we give out today
    • we speak today; for the masses the truths were veiled in pictures and
    • these pictures form what today we know as Mythology. In the face of
    • again and again: “How marvellously advanced we are today!”
    • in man where the ego was trickled in, but today we will consider it
    • time did not consist of flesh and blood as it does today; it was a quite
    • in the plants of today. He perceived only the soul-nature in the other
    • it is today.
    • today, we have now followed as a consequence of evolution. You see here
    • Man is at work on this today, when through what he ac-quires in his
    • gradually learn — though it is impossible today — how to build
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  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • day, from the most varied aspects. We then become increasingly clear
    • to be considered too from many different aspects. Today we will consider
    • and bodily conditions which we find on the earth today, of the solid
    • today is to be clearly conscious that at every later stage of evolution
    • is no cause for amazement today. Natural science knows that down in
    • rapidly. It was not yet the same as the nerve-substance of today, but
    • sun; but their inner consciousness was illumined as today in sleep you
    • which exist separately today as metals, minerals, and so on. It is extremely
    • being as he appears to us today. The departure of the moon was practically
    • it is today; that only developed much later, but the rudiments of the
    • of the moon that what today we call the mineral kingdom arose, that
    • nothing in your physical body today that is not permeated by mineral
    • substance. The human body as it is today has arisen only relatively
    • rustling trees, the rippling springs and founts. All that today is articulated
    • said today you can also very readily find the facts again in the first
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • shall concern us today — that of considering man and his evolution
    • find it was radically different from that of a human being of today.
    • The consciousness of man today is really expressed in what one could
    • of to-day, he felt himself one of his tribe. And when he said “I,”
    • that signified something entirely different from what it means today.
    • In our day, in normal circumstances a man no longer remembers what his
    • as one remembers one's youth today. That was denoted by a common
    • clumsy and fantastic to the present-day materialistic conception of
    • we know today and which we so much wonder at and admire. And when today
    • as clouds today let the rain trickle down — and membered itself
    • on the old Moon for a quality which we find today on Earth in ever-increasing
    • and the Earth the “Cosmos of Love.” As we today, standing
    • on the Earth, wonder at the wisdom embedded in it, so one day the beings
    • beings living on the Earth today are the instruments of the evolution
    • Today we will enlarge
    • To-day we are in the 5th race. In the 6th race the external physiognomy
    • that matter could someday become quite different from matter. What could
    • will never be able to imagine that matter could one day be spiritualized
    • that is, that someday something will come about which one calls spiritualization,
    • today, then we should have a peculiar picture of the evolution of our
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • to you today about something that to a certain extent falls out of the
    • beings already in existence who stood as high as man stands today. There
    • were beings too who at that time stood far higher than man stands today.
    • We also know that there are beings today who have already attained a
    • and who stand today one stage higher than humanity. In the Jupiter-evolution
    • man will himself have the consciousness which is possessed today by
    • say — as we can often hear today — “Well, why do we
    • today we will say something of their qualities and their tasks.
    • which will be similar to what the Angels possess today. The Angels today
    • of the just completed life. This lasts for two or three days, it differs
    • for four to five days. The memory-tableau lasts as long as the person
    • stand today looked quite different a few centuries ago; the earth is
    • in the physical world today. For it would not have seemed at all important
    • world with all that today represents the achievements of civilization.
    • be said about the Thrones and so on. Today I wished to relate something
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • way in the lecture to be given today.
    • We shall today make the
    • our Earth evolution which is played today by man. We have seen that
    • beings who today stand higher than man were then passing through their
    • who are today two stages higher than man, the Fire Spirits, went through
    • as we know it today is because it is interpenetrated by etheric body,
    • everyday people. The other kind descend too deeply into the body. They
    • move forward to a higher racial form. I cannot today speak about the
    • that surrounds us, so he who will one day inhabit Jupiter will feel
    • And now think of your school days and the principal discoveries that
    • to know more exactly, for today we have only learnt their kind of existence
    • even today in a strange manner, when certain human natures of specially
    • a part of their lower nature. There are such men. No human being, today,
    • phenomena. Many bad things in civilization which today seem natural
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • mind of today as the utmost superstition, but who will play a significant
    • of today's lecture that at a by no means very distant time it will be
    • prevails today. A time of sheer undiluted materialism in science lies
    • today with physical science. And one day the learned will find themselves
    • geology, biology, astronomy, and so forth. The theories set up today
    • the spiritual-science world-conception speaks today. Such a phenomenon
    • experience which plays a role in man's life today — whether
    • as exists today. What is then the characteristic difference in comparison
    • sleeping in unconsciousness, did not exist formerly. When it was daytime
    • as he does today. He saw everything with vague outlines just as you
    • If that was the day condition,
    • a last relic of ancient clairvoyant sight. Man lived by day in a world
    • who were around him as we have the various objects around us today.
    • There was thus no sharp division between day and night, and what is
    • with whom man went about as today he goes about with his fellow-men,
    • single individuals between birth and death. Today a name is given to
    • from what it is today will not be able to understand the nature of these
    • today from documents and the most important documents are lost! Then
    • We can still distinguish today the cities built on this type from those
    • of today. Humanity has now descended to the point where not only manners
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • the day with other human souls or egos.
    • cycle is quite a different being from what he is by day. His physical
    • This physical body which man bears today is actually his oldest part,
    • body went through a change, and the organs arose which we call today
    • today is only one form of many. On the Moon, on the Sun, on Saturn,
    • it today. On the Moon the physical human body had not yet assimilated
    • The physical body which today has assimilated the mineral kingdom was
    • body of the wear and tear which the day has given, which in a broad
    • Today we shall learn of
    • following: If a person, let us say, has told a lie during the day, its
    • its influences into him today when he sleeps. But there are not merely
    • today to know of beings which are just as real as the things which we
    • what it had been earlier. Today the physical part of the head and the
    • Atlantean age and today they coincide. Thereby man is able to say “I”
    • back is taken. There are people today who have a much looser etheric
    • one day understood, then men will understand that everything our age
    • with spiritual principles. Some day men will understand how to build
    • today's lecture. Then the Festival, which as we know is established
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • receives in the night take the form of poetry in the day consciousness.
    • in a certain relation to man, and the main point for us today is this:
    • impressions of the day. What in a comprehensive sense we call man's
    • the day. In the morning the inner soul nature emerges from this spirituality
    • Now the new-born day is springing.
    • day consciousness and become memories — memories of astral experiences,
    • day condition to what whirs through it the whole night. To be unmusical
    • experiences their deeds in the sphere harmonies and in the life of day
    • to it and when they are brought through into the day consciousness they
    • one today speaking broadly calls naturalism, where man merely imitates
    • today, copying only what is outside, is a proof that men in our time
    • back with it into the life of day. And then men scoff at idealistic,
    • We have seen today in the field of the arts that there man accomplishes
    • can flash up, artistically conceived. Today we have not got it. But
    • today. Let us bring such thoughts with us when we are together for the
  • Title: The Fifth Gospel: Lecture I
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    • days seems to me to be especially important in view of the
    • taught in a quite different way than is the case today.
    • way than is the case today by the most learned faithful in
    • today's books and observe what interests contemporary
    • one which is necessary for the following days. Let us
    • don't underestimate this philosophy, but today we
    • today, but without being conversant with the principles of
    • is in complete agreement with all I have said today.
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    • awakening which the personalities on a certain day,
    • dream-filled sleep, in which one carries out the everyday
    • the previous days, as though lost in dreams. Now, however,
    • day. One can only bring one's self to speak of these
    • does one read when he opens his soul to it? Yesterday I
    • someday be better understood scientifically, for certain
    • teachings which are prevalent today but incoherent,
    • human souls, the previous days emerged in the
    • subconscious. Especially the ten days between the so-called
    • emerged day by day. They had experienced it, but it only
    • Christ during those forty days and couldn't
    • which perhaps much of what can be perceived today only by
    • even though it seems so improbable to the people of today.
    • obligation exists to speak of these things today as a kind
    • not at all say that I am able today to say precisely what
    • often called Theosophy today has come to may be judged by
  • Title: The Fifth Gospel: Lecture III
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    • said yesterday that the personalities who we usually
    • consciousness, as I indicated yesterday. That is what
    • sufficient today to say that he was gradually led deeper
    • days of their initiation? What did they experience when
    • without recognizing its significance. Perhaps one day
    • son, today I have begotten him.” [Luke, 3, 22] And it
    • following days we will speak of the Being who descended
    • the temple and in three days rebuild it? The Christ-Being
  • Title: The Fifth Gospel: Lecture IV
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    • for me when I speak about the Fifth Gospel today. We
    • ago would no longer do so. One day – and it was
    • insignia, something that in many of today's orders
    • ownership. A very strict rule for our present day mentality
    • evolution today. In this meaningful spiritual conversation
    • of Nazareth and John the Baptist conversed often. One day
    • be told – One day when Jesus of Nazareth was talking
    • One day
  • Title: The Fifth Gospel: Lecture V
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    • Yesterday we looked at Jesus of Nazareth's
    • time we considered yesterday. What must have lived in Jesus
    • twenty-nine years old, and which I described yesterday?
    • impossible to announce today. The words would blow away in
    • worthless today.
    • recited yesterday, and he recited them to his mother:
    • there today who would understand. Nowadays it would be
    • today it is impossible to make all that understood. Then he
    • fact he did walk around the house dream-like for days on
    • him from the time before his thirtieth birthday, when he
    • bread into a request: “Give us this day our daily
    • lacking in today's educated milieu and, what is
    • today about the spirit, but have no idea of the spirit even
    • are greatly respected nowadays. It is difficult today to be
    • a point today when the truth about the spirit is in
    • people think today. Therefore this thinking must be changed
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • pictures appears today in a distorted form, it nevertheless indicates
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • was attainable, although only by initiates. Today, only knowledge of the
    • days hence, on February 2, 1910, it was narrowed down to the decade
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • today, who seek nothing more than historical facts in this book. Modern
    • Today, when our sight is directed only to the physical world, faith
    • today as their inner soul life, their thoughts, their feelings, will
    • day form a kind of degenerate humanity. At the present time we can more
    • or less hide the good or evil within us. A day will come when we can
    • boulders or animals today, in the future we will encounter beings of
    • formed that will constitute the connecting link between present-day
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • today, who seek nothing more than historical facts in this book. Modern
    • Today, when our sight is directed only to the physical world, faith
    • today as their inner soul life, their thoughts, their feelings, will
    • day form a kind of degenerate humanity. At the present time we can more
    • or less hide the good or evil within us. A day will come when we can
    • boulders or animals today, in the future we will encounter beings of
    • formed that will constitute the connecting link between present-day
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • is expressed in the names of the seven days of the week: Saturday, Saturn;
    • Sunday, the Sun; Monday, the Moon; Tuesday, Mardi, Mars; Wednesday,
    • Mercredi, Mercury; Thursday, Jeudi, Jupiter; Friday, Vendredi, Venus.
    • time always the same as today's? Important things have changed. If we
    • body. Back then time had to he determined differently than today. Day
    • earth were the same as it is today at the north pole, half a year day
    • calculated by occult wisdom, just as today one calculates time according
    • pralaya, a cosmic night, and manvantara, a cosmic day, just
    • as we alternately pass through day and night. The planet passes through
    • moved through the cosmic days and nights according to the heavenly clock.
    • clear day-consciousness. In pre-Lemurian times the human being had a
    • today. Then they acquired day consciousness. Human beings will take
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • EIGHT DAYS AGO WE BEGAN WITH
    • book. Today, we again seek to find the meaning of this book.
    • lasted three and a half days, a state like the one we enter when we
    • astral light, not the darkness, nothing of what today's human being
    • initiation. This part of the body will one day be made invulnerable
    • such as exists today. At that time we were in a state wherein we could not
    • bodies ever more perfect, bodies having a perfection that we today with our
    • and death. Then a certain revolution enters in. Today, human beings
    • full of eyes within and without and had no peace day or night. There
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • A DAY OF REMEMBRANCE SUCH
    • as we have today
    • different from a day of remembrance for others, for those departed human
    • beings who were firmly anchored in our materialistic culture. Such a day
    • for us is also a day of gathering together; for what would the teachings
    • especially enliven on this day. We want to be filled with a feeling
    • are facts. Feelings are living forces. If we today unite all our thoughts
    • and receptive. It is true that all the love and devotion that today
    • century will one day be described as the materialistic century in the
    • around in the world today fade away. For, among many other things, the
    • Lotus Day, a day of remembrance for souls who have struggled free from
    • like a lotus flower, is the first day of this kind that we are not
    • on the other days of the year as we send out our thoughts as rays of light,
    • to her it will not profane this day.
    • is accomplished today for this upward movement is a preparation for all
    • that is still today closed to humankind. The book with the seven seals
    • for example, the sounds of the “Good Friday Spell” from
    • Friday” just as little as a mathematician describes Pythagorian
    • Day of remembrance of Helena
    • of the word has little in common with the word's use today.
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • here. What is found today on a higher plane will appear in the future
    • of your own physical world in the near future. The present, today, in
    • see today the future state of humankind on the astral plane. Initiation
    • present-day state is mere child's play. One might ask how will it be in
    • the future with souls of the present day? Must they be condemned to
    • will raise myself above what I am capable of giving today to something
    • today. Those who do not strive to go beyond the present-day configuration,
    • present day evolution is described in the seven letters. We think of
    • territory is one where human beings, particularly today, work to perfect
    • somewhat higher than today's highest animals. From that time onward
    • (I know thy works and where thou dwellest, even where Satan\'s seat is: and thou holdest fast my name, and hast not denied my faith, even in those dayRev. 2:13)
    • today on the astral plane is nothing other than the formation of the
    • of the lotus blossoms or wheels. What the human being can develop today
    • today are still astral? Through what we achieve today in terms of the
    • true, the beautiful, and the good. Work and deeds of today form the
    • eyes could be created, and from your deeds in the present day, your
    • Today you have eyes that were nonexistent in the past but you did this
    • initiates today.
    • body for three and one-half days while the physical body lay there as
    • describes to us what a present-day initiate experiences. He describes
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • What we teach today as Theosophy will not change in its essence but
    • human being consists of these four members. During the day they are
    • are in the spiritual world. During the night the present-day human being
    • present day are asleep what they experience during the day does not
    • working at night. When a normal person of the present day falls asleep
    • in the evening, day life is as if extinguished. With students of initiation
    • impressions of the day. Only the prescriptions from the occult school
    • provide something that drowns out the impressions from everyday life.
    • so to speak, they had to spend some time, usually three and a half days,
    • three and a half days the student was an initiate who could tell others
    • present-day culture we can see in the physical world. But what will
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • research of our day knows only the last faint echoes. Then we go further
    • who are present today lived there, but they were equipped with other
    • Atlanteans did not see external objects as we do today, with sharply
    • But they did not have any of what we today call counting and computation,
    • abilities that our present-day culture has created; for example, they did
    • What our present-day scholars and natural scientists represent, we can
    • centers at that time. Our present-day mystery and occult schools work
    • the physical earth and beyond to spiritual realities. Present-day science
    • sun initiate to a colony near present-day Ireland; later they were led
    • already then closest to our present-day consciousness. Furthermore,
    • for present-day culture. This was necessary for the future.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • way: only the groups were sharply distinguished. The clairvoyant today
    • fish in the ocean today that can barely be distinguished from the rest
    • the various human beings, borrowing, as it were, present-day images,
    • four animals are today. One who sees the evolution of humankind today
    • the egotism conjured forth by humanity today as the I is and will always
    • of all against all will be something much worse than war of the present-day
    • for present-day consciousness to understand.
    • magicians. As we today use the powers asleep in coal, so the Atlantean
    • Atlantean water catastrophe. Today, those who know the secret of the
    • of seed forces is not permitted today even to serve white magic. On
    • Today these things are
    • not so obvious. Today the feeling for one's self, the overwhelming egohood
    • bodies. These souls will one day see the strife that will reign among
    • prepared today through the setting aside of a small group that will
    • For those souls incarnated again today it means that they are theoretical
    • the soul that they no longer believe in today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • for granted, much that, today, could appear to ordinary consciousness
    • (Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten dayRev. 2:10)
    • by a life in the spiritual world. One day this ring of reincarnations
    • soul seen since then in other incarnations! Today we perceive in a way
    • Today only black magicians
    • physical body is being preserved until the day when the Maitreya Buddha
    • days.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • schematically how what began in the Greco-Latin age still lives today,
    • we experience again today — but we experience it as
    • it finds today nothing but a dead corpse-like existence in the sensible
    • people who have understood the call of the master today will be carried
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • world. That is what we today must clearly feel as the first epoch of
    • of today. In these ancient times the human being was not yet altogether
    • external as opposed to their inner life. Today we distinguish our inner
    • world became increasingly perceptible to them during the day.
    • soul even though his physical body was not as dense as bodies are today.
    • than we are today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • TODAY WE WILL CONSIDER
    • side of yesterday's observations. The first four post-Atlantean
    • many people present today carrying something like a copy of the various
    • the I must carry the question in itself. Every soul today that passively
    • what is going on in the physical world around it. Today the soul must
    • The soul today must ask questions as Parzival had to ask about the secrets
    • Therefore, today spiritual
    • stimulated today by external science to question, to ask, and to seek
    • today has been researched directly in higher worlds with spiritual eyes
    • instructions. Today wisdom is proclaimed through the Rosicrucian approach
    • Today this wisdom can
    • inspires them. Today only those people who feel that Theosophy speaks
    • Humankind is called today
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • we are today. Atlanteans did not see the sun at all the way it is seen
    • today; it was seen as the mighty ring of the sun. Because the air was
    • in the astral body today in terms of desires and passions has come to
    • animals, horses for example, we still find today as a peculiarity the
    • of animals. Zoology will one day understand how these sixteen groups
    • of his I. There are forces again working outward in human beings today.
    • body can also be molded and transformed. Today we have our karma within
    • in human beings externally. Today it is still possible to be a rogue
    • being. What is taken in today will be sealed into souls. After the seventh
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • of what one day will be. Human beings who will have taken in something
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • What confronts us today as nature is the achievement of the gods. In
    • 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. \
    • 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • in opposition to our evolution today. It is ruled by the spirit Mammon,
    • 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. \
    • 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. \
    • became the present-day earth. Now, when actual earth conditions prevail,
    • 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. \
    • Human beings today are
    • Today they are masters of lifeless nature. Even though Raphael's
    • of art during the evolution of the earth will one day resurrect in a
    • different form. The crystals we see today were once forms worked out
    • similar to how we create and form artistically today. What the spirits
    • once achieved in infinite ages of time now grows out of the earth; today
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • Today we would still like to point out some particularly important things.
    • head and the physical head did not then coincide, whereas today the
    • hydrocephalic today, as part of an atavistic inheritance. The physical
    • Today the conscious
    • the exertion of energy required to penetrate such riddles. What today
    • of wisdom in the next age. What is exoteric culture today was mystery
    • to his disciples, we would be able to hear what is spoken to us today.
    • The three and a half days
    • required for initiation in ancient times were lost days in the initiates'
    • and a half days. Therefore, the I could not work on the transformation
    • world for three and a half days. Hence, we read, “For three days
    • powerful. One day the human being will create the human being's
  • Title: Lecture: The Templars
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    • life. Today, because I want to call your attention to a particular kind of
    • ordinary day consciousness of those who underwent this torture was
    • the cosmos. It is today not yet possible to show in all detail how the human
    • higher stage of morality. For today, this mystery of the in-drawing of the
    • body for a few days; then we have to give it back to the cosmos. In the
    • see how, in all that is material, live impulses to error. Today Man is called
    • shadow of the event I have described today, the event which left
    • was a moment in evolution when what we today call magnetic and electric
    • beginning of all the discoveries that rule the earth today by means of the
    • or received implanted into it, the forces that go through the wire today in
    • the influence of the inspirations of which I have been speaking to you today,
  • Title: Lecture: The Templars
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    • life. Today, because I want to call your attention to a particular kind of
    • ordinary day consciousness of those who underwent this torture was
    • the cosmos. It is today not yet possible to show in all detail how the human
    • higher stage of morality. For today, this mystery of the in-drawing of the
    • body for a few days; then we have to give it back to the cosmos. In the
    • see how, in all that is material, live impulses to error. Today Man is called
    • shadow of the event I have described today, the event which left
    • was a moment in evolution when what we today call magnetic and electric
    • beginning of all the discoveries that rule the earth today by means of the
    • or received implanted into it, the forces that go through the wire today in
    • the influence of the inspirations of which I have been speaking to you today,
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • of these few days will be in a certain respect something alien to us,
    • what he appears to be in everyday life, whether it be oneself or
    • observation can know concerning man, there is to-day a very great
    • to-day, that it seems to us to be at the present time a relatively
    • one day become a brain. In that case, it would be in a position to
    • to-day; or secondly, we may consider that it has not at all the
    • to-day is our spinal cord has not within itself, as a matter
    • that one day his spinal cord, which now has the form of a slender
    • day-consciousness. In this consciousness we accumulate, through the
    • mingles in human life as it is to-day, between the wide-awake life of
    • day and the unconscious life of sleep, the picture-life of dreams.
    • of day, which lays full claim to the instrument of our brain, and the
    • wide-awake life of day, but make this movement of necessity, even so
    • wide-awake life of day, and see something of what goes on
    • therefore, that just as in the wakeful life of day those human
    • wide-awake life of day, its appearance for us is that which it has
    • something there, within, when the wakeful life of day is blotted out.
    • of the life of day, we should have an ancient mysterious spinal cord,
    • instrument of our wide-awake life of day, is a mysterious organ which
    • and that this mysterious organ is active to-day only when the new
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  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • duality of the human being — only hastily yesterday, to be
    • the connection between the life which we call our waking life of day,
    • other hand the waking day life, which is endowed with the capacity to
    • To-day we shall first
    • be found outside the region we had in mind yesterday. Even the most
    • yesterday.
    • the apparatus of nutrition as we may call it in everyday speech, are
    • “valves” to-day, but shall rather call attention, quite
    • sure, a significant difference between what we spoke of yesterday as
    • the blood-system, that is, to what we have to-day considered in a
    • man — and I said yesterday that in occultism our task is not as
    • year just as in our sixth year, yesterday just as to-day. It is the
    • yesterday it contained still another, and to-day its content is again
    • external observations we have to-day succeeded in disconnecting the
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • to-day's, are intended to orient us in a general way in regard
    • upon one matter, at the close of yesterday's lecture. I there
    • waking day consciousness, we have a normal connection between the
    • We said yesterday and
    • repeat to-day for the sake of clarity, that the human being is in
    • ourselves of this if we set aside what the mystics of the present day
    • the process described yesterday the connection between the nerve and
    • Yesterday I called
    • rhythm in this respect. He takes his breakfast, his midday meal, and
    • one's student days but also at other times, if certain
    • present disregard the fact that the astronomy of our day reckons both
    • discussion in to-day's lecture, that it is mostly a blessing
    • successors in those olden days when it was customary to coin an inner
    • progress we men of to-day have made!” by which is often also
    • to-day at least to indicate these facts, if no more; for this can
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • discussion of yesterday, dealing primarily
    • “inner cosmic system” of man, will be continued to-day.
    • yesterday in connection with my reference to the spleen that there
    • objection gradually disappears of itself. I shall, however, to-day
    • everything discussed yesterday. If we really wish to ascend to the
    • knowledge gathered from all that belongs to present-day science,
    • our day.
    • Yesterday I
    • what was described yesterday is the merest trifle. Far more important
    • to convey to our minds the answer which we shall give to-day
    • external, the sensible, behind that veil, of which I spoke yesterday,
    • which you then worked over, and which you draw up to-day out of the
    • depths of your soul, and to-day there comes to you the memory, it may
    • this we conclude to-day's lecture, and to-morrow we will
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • will be my task to-day, before we continue our
    • ventured in yesterday's lecture that, when it becomes ill or in
    • You will see that, without such concepts as we are developing to-day,
    • in detail what it is that pertains to it, but to-day we shall
    • your attention yesterday to the fact that the outer life and the
    • together yesterday's and to-day's discussions, you will
    • the close of yesterday's lecture. From this point we will
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • important consideration, since external science to-day takes little
    • notice of it. To-day we are dealing with blood as the expression of
    • conception, namely, that what to-day appears before us as the bony
    • on to-day in the individual human life. If we see, then, in the
    • at the ultimate stage in its evolution so far as man of to-day is
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • Yesterday, moreover, we attempted to arrive at an approximate
    • will be well for us to-day to proceed for a short while from another
    • depends upon present-day customary science. On the other hand, anyone
    • to-day.
    • present-day findings, for what may be learned in the sphere of
    • nowadays, to the great injury of humanity. We know, at the same time,
    • day.
    • as I have to-day explained it. It will not do simply to say:
    • organism, as we have it to-day, is such that all these processes
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • will be my task to-day to blend into a sort of
    • last few days regarding “occult physiology,” in which the
    • from the most common and everyday side, the reciprocal relationship
    • here you have, according to our present-day physics, the physical
    • lymph-channels, there is formed for the present-day human being a dim
    • consciousness which is outshone by the clear day-consciousness of the
    • as this to-day.
    • We stated yesterday
    • acts. I indicated yesterday that when, by reason of this excessive
    • systematically, this picture that we have formed will one day, quite
    • themselves will one day confirm all this for mankind!
    • I explained yesterday as the physical effects of the inner processes
    • were, is what I designated yesterday as the physical effect of the
    • feel there that the actions which, in yesterday's lecture, we
    • the outer sheath of the human being as it appears to-day, as the
    • and which is itself to-day in a descending process of evolution.
    • to-day inside the organism and in a descending evolution, just as the
    • final unfolding into a skin-and-sense-system as we have it to-day,
    • world as it is to-day; for there are not present in our external
    • being of to-day, but to remain with its perceptions more enclosed in
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  • Title: Genesis: Cover Sheet
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    • spiritual beings, in this detailed study of the seven days of creation
  • Title: Genesis: Contents
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    • spiritual beings, in this detailed study of the seven days of creation
    • III The Seven Days of Creation
    • VII The First and Second Days of Creation.
    • VIII Stages of Human Development up to the Sixth Day
  • Title: Genesis: Publisher's Note
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    • spiritual beings, in this detailed study of the seven days of creation
  • Title: Genesis: Lecture I
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    • spiritual beings, in this detailed study of the seven days of creation
    • in six or seven days. When the man of today calls to life in his
    • Genesis account points us back. Today there is practically no way of
    • may not perhaps have the same effect today, at one time it did work
    • which may be compared with what the seer can still see today when he
    • today.
    • Today you will have in mind, at least
    • that what we today call solid is able to form.
    • today call matter — to begin to condense. If we fix this moment
    • ideas which we use today to describe processes in the external
    • resemble what we understand today as creation. We do not thus get
    • should clearly understand that in those days there was a lively
    • stages of evolution was man present as the being he is today, the
    • skill, were to co-operate today. Each of them can do something, and
    • words. Then let us forget all that a man of today can think and feel
    • the earth. Bearing in mind all that I have told you today, try to put
    • our souls in the next few days as the true meaning of those
  • Title: Genesis: Lecture II
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    • spiritual beings, in this detailed study of the seven days of creation
    • the next few days without the deepest sense of awe and of the
    • to refer to the character of this language; today, however, let us
    • Bible, after the words which yesterday I at least tried to put before
    • yesterday that what we call solidity, the state which offers a
    • when there happened what we were describing yesterday, when the
    • days of creation unless we bear these details in mind. If we do so,
    • nature a certain cleavage. When we speak of man today, we do not
    • associations which it would have carried with it in those days. If
    • activity of brooding conveys today is not what is meant. What is
    • know that at that time there was no separation of what we today call
    • is today. Let us ask ourselves how man has become what he is —
  • Title: Genesis: Lecture III
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    • spiritual beings, in this detailed study of the seven days of creation
    • days” of creation is a reawakening of previous
    • these six or seven “days?” It will be clearer if we put
    • organs of sense such as we have today have followed what we are told
    • took place during the six days of creation? No, they could not. For
    • and are familiar to us. In all our descriptions of the six days' work
    • today, for Saturn had nothing in it either of liquid or of solid;
    • same laws which obtain today in the solid mineral kingdom. So that
    • mineral of today, but a state of inweaving warmth governed by mineral
    • today has become sun and earth was then a common body, a
    • elements of warmth and air as rule in the plant kingdom today, those
    • Where today should we
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • — that is to say, physically to the density of air. Today they
    • time actually existed in the physical mode can only be found today by
    • know as the group-souls of the plants. Today they can only be found
    • poverty-stricken, abstract thinking of today, plant species are just
    • still be found today, though only in spiritual realms. Let us hold
    • cover our earth today with foliage and blossom, with trees and
    • than the plants today can do so. Man was himself living a plant
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  • Title: Genesis: Lecture IV
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    • spiritual beings, in this detailed study of the seven days of creation
    • recapitulation of those earlier stages of evolution which today can
    • him to what I said two days ago — that I could myself raise all
    • the scientific objections against the things said here today or at
    • day to deal with many of the objections raised. I shall probably
    • direction, as I described to you yesterday. A force enters into the
    • correctly. Even when one takes into account all that can today be
    • downward on the second “day” of creation. Thus, in the
    • see that of the sound-ether, and the second “day” of
    • apparent contradiction between today's exposition and that of
    • yesterday will soon be explained. The recapitulation takes place in
    • described yesterday.
    • life-ether. After the second “day” of creation something
    • account of the third “day” of creation. It tells us how
    • herb — as I said yesterday, in the mode of species —
    • day.
    • consonance to which I called attention yesterday, when what we can
    • three “days” of creation, we see as regards the finer
    • evening and the morning were the first day. And further: And
    • God called the light Day. This is a real stumbling-block for the
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  • Title: Genesis: Lecture V
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    • spiritual beings, in this detailed study of the seven days of creation
    • yesterday that the word yom does not indicate the abstract period of
    • time which is what the word “day” means now, but refers to the
    • alongside the new and continues to work within it. And so even today
    • Of course, anyone who supports this theory today must
    • its significance are today wholly unprepared for it. Modern physics,
    • there is today no proper basis for such a discussion. The fundamental
    • world. The concept of matter which is put forward today is simply a
    • We said yesterday
    • yom, day, we have to see a Being of the rank of the Archai,
    • represented by yom, day, so out of the darkness come Beings
    • we can see from an illustration borrowed from everyday life. The
    • you will doubt that the physical daylight which we see nowadays is
    • continual using up of our physical bodies during day life. That is a
    • waking life of day we are connected with the destructive forces of
    • our physical bodies which goes on during the waking life of day could
    • destructive process takes place in the daytime under the influence of
    • Elohim employ not only the Beings designated by yom, day, but they
    • And God called the light Day (yom), and the darkness
    • And to this day it is they who are active in us during sleep, when they
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  • Title: Genesis: Lecture VI
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    • spiritual beings, in this detailed study of the seven days of creation
    • of spiritual Beings. To include what we today call our physical body,
    • that on the third “day” of creation a cosmic meditation
    • within it, the very spirits whom we have been speaking of for days as
    • existence of atoms, as envisaged today, to be real. So long as atoms
    • physics within his sphere. For who today doubts that the same forces
    • day” of creation with the appearance of man, if we pass
    • from everyday life, to help us to form some idea of this. Take the
    • has gone so far that today we have Rainbow Bibles, with what is said
  • Title: Genesis: Lecture VII
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    • spiritual beings, in this detailed study of the seven days of creation
    • associated with it today — for instance, we must apply it to
    • that the kind of consciousness, the kind of soul-life we have today,
    • picture-consciousness, has been superseded by the present-day
    • our earth-consciousness, into what today gives us consciousness of
    • present-day consciousness. Consciousness on the Moon was not like
    • directly as objects, but as images, just as today dreams often unfold
    • today call our environment, what we perceive in the vegetable, the
    • similar to what there is in the soul today when the power of seership
    • earthly consciousness; and the same thing applies today in the early
    • astral and felt his own development as an external world. Today it
    • the Elohim. He perceived the activity of the Elohim somewhat as today
    • between Moon and earth, as there is today. We have to think of the
    • as man has on earth today was withheld from him until the time of
    • the Moon such a consciousness as man has today on the earth. It was
    • of repeating something. Thus to produce what we know today as human,
    • “good” was not made as it is today. The Hebrew language
    • that something inward is externally manifest. Today when we use the
    • but saw it not. Just as today one swims in water and moves forward in
    • second “day” of creation that the Elohim perceived the
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  • Title: Genesis: Lecture VIII
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    • spiritual beings, in this detailed study of the seven days of creation
    • man, and that as yet nothing of what surrounds us today in animal,
    • that everything which today we seek to learn through spiritual
    • fired from a pistol on the sixth day. Yet we know that the human
    • human being is to be found in the days before the sixth. If the earth
    • time, we should expect to find him long before the sixth day. How is
    • We shall not discover man in the earlier “days” of
    • think of the physical, earthly man of today much in the same way as
    • Elohim on the sixth day of creation, just as water freezes into ice.
    • Thus progress up to the sixth day consisted in a condensation of the
    • days” we must not expect to find man in the region of
    • that on the first day there were present the inner mobile energy and
    • the outwardly manifest, we should not on that first day expect to
    • Today I want to
    • today we have to look upon as something inward. That is what is being
    • prepared on the first day of creation up to the point where it says:
    • described as the first “day” of creation. Thus in the
    • same way as today we see clouds in the airy atmosphere; and this is
    • advance. On the second “day” of creation we have in the
    • day” we have to think of man as advancing to the stage
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  • Title: Genesis: Lecture IX
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    • spiritual beings, in this detailed study of the seven days of creation
    • yesterday's lecture that men were still psycho-spiritual beings at
    • what later became racial differentiation. It is still possible today
    • days” of creation have been described, there comes what
    • between rain and rain-free air which we have today did not exist in
    • time assumed liquid form. Much which today is solid at that time
    • as the third “day” of creation we must not think that the
    • forms of individual plants, as we know them today, sprouted from the
    • day” as the creation of the plants would not have been
    • into a condition somewhat resembling what we know today. The etheric
    • than the time indicated in the account of the third “day
    • plants of today cannot be ascribed to a very early period.
    • days of creation, after the completion of what took place during
    • Lemuria, still none of the plants we know today sprouted forth from
    • days, you find it mentioned that there were still no herbs, no
    • fact it was after the “days” of creation. The words
    • only came about after the “days” of creation.
    • description of the second “day.” And when one follows it
    • souls. So it is the second “day” of creation which
    • of man have we to look for it today? Of course it does not exist
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  • Title: Genesis: Lecture X
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    • spiritual beings, in this detailed study of the seven days of creation
    • all that has been said in the last few days,
    • and especially from what was said yesterday, you will have gathered
    • days” of creation. We pointed that out yesterday. We
    • day,” he could only have become a being resembling
    • who descended into earthly matter on the fifth “day
    • became living creatures — became what we today call living
    • descend until later. And even on the sixth “day” it was
    • the first part of the sixth “day,” for if he had
    • closer idea of what man was like on the sixth “day.” He
    • was not yet as he is today. The physical body which we find in man
    • today only came later with the inbreathing by Jahve of the breath
    • often said about the character and nature of the man of today. It is
    • male and female, came about relatively late, after the “days”
    • arose on the sixth “day” as the common purpose of the Elohim.
    • denser than is the case today. A differentiation between physical and
    • male and female in the sense of today; the Elohim-man was at the same
    • today, but to the undifferentiated man, the male-female man.
    • is read today. There were no vowels at all, and the text was in such
    • into what he has become today. That had to be preceded by the
    • Maximum number of matches per file exceeded.
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • lecture some of the more important things explained yesterday.
    • the human being. In the public lecture which I gave yesterday I
    • has to say, cannot, as it were, be transmitted day by day in the form
    • nevertheless this view is valid to-day.
    • will be able to see what is the intention of Anthroposophy to-day
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • lecture some of the more important things explained yesterday.
    • the human being. In the public lecture which I gave yesterday I
    • has to say, cannot, as it were, be transmitted day by day in the form
    • nevertheless this view is valid to-day.
    • will be able to see what is the intention of Anthroposophy to-day
  • Title: Errors in Spiritual Investigation
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    • scientist of our day, who is not in the least inclined to submit
    • meditation, depends upon the starting point in ordinary, everyday
    • normal for everyday life and also for ordinary science. Only from
    • of the spiritual world as distorted or, as we shall see today, in
    • everyday consciousness. In ordinary consciousness, losing
    • consciousness occurs in relation to the areas of everyday life.
    • the day. The spiritual investigator who is in error cannot be
    • impairment of the ordinary behavior of soul in everyday life, is like
    • a penetration of sleep or of the dreams into the clear, everyday
    • consciousness, however, is like a penetration of ordinary, everyday
    • outer, everyday life and in ordinary science the content of truth,
    • training today.
    • ordinary, everyday fear — do not appear. One learns to know the
    • everyday consciousness. There can be conditions of fear, of anxiety,
    • phenomenalism. Just as the ordinary, everyday materialist wants to
    • spoken of today, it is unjustified to claim that only the spiritual
    • which is illuminated by the sun during the day. If we then make an
    • today about “repeated earthly lives” — when it
    • this way. Today anyone still trying to solve the problem of squaring
    • individuals today, those human beings who long to have their soul
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  • Title: Errors in Spiritual Investigation
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    • scientist of our day, who is not in the least inclined to submit
    • meditation, depends upon the starting point in ordinary, everyday
    • normal for everyday life and also for ordinary science. Only from
    • of the spiritual world as distorted or, as we shall see today, in
    • everyday consciousness. In ordinary consciousness, losing
    • consciousness occurs in relation to the areas of everyday life.
    • the day. The spiritual investigator who is in error cannot be
    • impairment of the ordinary behavior of soul in everyday life, is like
    • a penetration of sleep or of the dreams into the clear, everyday
    • consciousness, however, is like a penetration of ordinary, everyday
    • outer, everyday life and in ordinary science the content of truth,
    • training today.
    • ordinary, everyday fear — do not appear. One learns to know the
    • everyday consciousness. There can be conditions of fear, of anxiety,
    • phenomenalism. Just as the ordinary, everyday materialist wants to
    • spoken of today, it is unjustified to claim that only the spiritual
    • which is illuminated by the sun during the day. If we then make an
    • today about “repeated earthly lives” — when it
    • this way. Today anyone still trying to solve the problem of squaring
    • individuals today, those human beings who long to have their soul
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  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • world can be reawakened today in a modern form through spiritual science
    • present Anthroposophy in a way that is suitable for present-day consciousness
    • cultural life of today: the requirement of meeting fully the inner need and
  • Title: Lecture: Wonders of the World: Contents
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    • world can be reawakened today in a modern form through spiritual science
  • Title: Lecture: Wonders of the World: Cover Sheet
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    • world can be reawakened today in a modern form through spiritual science
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • world can be reawakened today in a modern form through spiritual science
    • The ancient Greeks enjoyed in their everyday life
  • Title: Wonders of the World: Complete Edition of Works
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    • world can be reawakened today in a modern form through spiritual science
  • Title: Lecture: Wonders of the World: Lecture 1
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    • world can be reawakened today in a modern form through spiritual science
    • to add to what has resounded during the last few days out of the
    • human mind and soul which today we find separated as science, art and
    • minds were directly concerned with the practical affairs of everyday
    • kinship with her mother. No religious feeling in our own day has the
    • influence even brought out in human souls something of which today we
    • what we are hoping to achieve with today's feeble beginning ...
    • actions of everyday life. Then what we call profane life will became
    • incident which may throw light upon our aims, for day-to-day
    • In today's
    • specific form. Today it is possible to think of Anthroposophy or
    • — shown by all that is happening in the life of the mind today
    • however high may be the esteem in which it is held today, however
    • that what today is known as physical science is a withering
    • can look below the surface of the spiritual life of today these
    • few days we shall see more clearly how Persephone arouses in our
    • mankind to acquire knowledge in a way different from that of today.
    • today, untouched by forces of clairvoyance. It is a civilisation
    • there resounds to us today the secret thought: ‘If Europe is
    • have expressed this conviction today, it is because I agree with
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • world can be reawakened today in a modern form through spiritual science
    •  ESTERDAY
    • thing. I said yesterday that Greek mythology draws attention to two
    • today has any inkling of, or will so much as guess at until Spiritual
    • from the earliest times right up to our own day; the old clairvoyant
    • doing today in human nature? In the opening chapters of a little book
    • at work today in the human being without his being able to give a
    • in such a way that the soul could see into spiritual worlds, today
    • task of making man clairvoyant, today they devote themselves to the
    • forces of the human soul. I said yesterday that Demeter is a figure
    • has changed since those ancient times. The human body of today, with
    • appeared very different from what it does today. It is very
    • today.
    • entirely the usual way of looking at things today, our own habits and
    • comment. That is where our laws come from today, and a man would
    • today would find such an idea grotesque.
    • yesterday. What is it that makes the denser human body fresh and
    • throughout life. Today, Demeter forces are not to be found in
    • doubt anyone with the usual education of today would regard
    • day. All the relationships and conditions of life were quite
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • world can be reawakened today in a modern form through spiritual science
    • from another direction how Spiritual Science in our day is aspiring
    • Science today we shall have to recognise that many concepts and ideas
    • which obtain today have to be changed. Contemporary humanity is often
    • Let me begin today by
    • opposite of soul or spirit. Now what the man of today means by
    • to eliminate altogether what you mean today by the term
    • Greece. The contrast between nature and spirit which we today
    • Consequently what we today call a wonder, a miracle, did not bear its
    • today we should call it a miracle if we were to perceive an event in
    • learn to feel again that the spiritual is active in everyday events
    • nature, things which follow the laws accepted today by the physicist,
    • countless modern souls. People like Strader are very numerous today.
    • today there is a longing to reconcile the opposition between nature
    • The man of today no
    • to bring home to you in the following way. Today you look upwards to
    • all that is familiar in everyday life there stands before our eyes
    • everyday experience, we have only to see it in the right light. Let
    • outside in space is also within us. Today man does not yet recognise
    • indeed he probably regards that as a fantastic daydream. The ancient
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • world can be reawakened today in a modern form through spiritual science
    •  ESTERDAY'S
    • have today. You will have realised this from the way I tried to show
    • embodiment. At that time these Angel Beings, who today take part in
    • they had got so far that today they stand one stage higher than
    • development of their own. Just as man today is at another stage than
    • leadership of mankind today as more highly developed Beings. What
    • our civilisation. Today under the guidance of the Angels who have
    • so can this happen in our own time. Even today we have to seek for
    • it could never condense to the physical in a body of flesh. Today
    • what is physical upon Earth is like a snail shell, which one day when
    • when it has reached the goal of its evolution. Just as today the
    • sphere, and will cast off as dross, as husk, what today constitutes
    • the name Dionysos was spoken. Hence what has been said today has been
  • Title: Lecture: Wonders of the World: Lecture 5
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    • world can be reawakened today in a modern form through spiritual science
    • the end of yesterday's lecture I introduced the name of Dionysos, and
    • Pluto, Poseidon and Zeus himself. In view of what I said yesterday as
    • We said yesterday
    • I said yesterday that
    • scientist of today naturally it would seem utter nonsense for anyone
    • to say, ‘Take all the forces known today to the chemist, all
    • upon a time, exactly in the manner of today, a human soul, centred in
    • longer astonish you if you observe the ordinary man of today. At
    • speak of an intellectual ego, as we do today, but he was aware of
    • ego which was not yet the ego of today with its power of intellect,
    • key again today. We contemplate its profundities with reverence and
    • of today, who has his macrocosmic counterpart in the younger
    • in asking: ‘Is Dionysos the younger alive today?’ Yes,
  • Title: Lecture: Wonders of the World: Lecture 6
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    • world can be reawakened today in a modern form through spiritual science
    • today was quite unknown to the ancient Greek. If we call to mind what
    • today. What lit up in the soul of the ancient Greek, what was
    • nature of things. For why is the world different today from what it
    • was yesterday? Why does anything become, why does not
    • everything remain as it was? It is because yesterday there was a
    • self-contradictory element in the state of things, and today's
    • new state has arisen through the realisation of yesterday's
    • today actually does not measure up at all to the inner being of man.
    • yesterday the impressive picture of how this came about—of how
    • permeated by an ego.’ What would happen to a man of today if,
    • to stand before a normal human consciousness of today ... the man
    • the man of today with fear, would shatter him with terror, if he were
    • Today when we discuss the wonders of the world in our prosaic,
    • by today is in fact a real contradiction, and the Greek felt that
    • felt profoundly that the human form as it walks the Earth today is a
    • would look like if earthly men today were ego-less, if men had not
    • should not look like the man of today, whose bodies are the combined
    • skeletons such as men have today. The human body has become more
    • today will be hard put to it to find any trace of the real Atlantean
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • world can be reawakened today in a modern form through spiritual science
    • is it that has been the theme of our lectures during the last few days?
    • we have certainly seen how much of what we come to know today in quite
    • significant principles of knowledge, principles still today not fully
    • philosophy of the day — refuses to recognise the truth about
    • materialistic illusion, the typical philosophic fantasy of today,
    • organisation. If, as an earthly being today, man had not this
    • In however strictly logical a manner one argues today even with
    • do not want to go into these things. For in the outer world today
    • put it today, and it can surely be understood, at all events by an.
    • What we today are
    • present-day man is not tuned to the most delicate refinements, it
    • if the man of today is to feel them.
    • saying is for most men of today an abstraction, because they have no
    • oneself understood. Today men try to confine everything within the
    • words in the light of present-day usage will believe that they are
    • (to be born). When a man comes into the world today he is said ‘to
    • what is outspread in the world, condenses it. One day there will be a
    • of today, because it will enter into the living genius of language,
    • which in the ego-man of today underlies his conscious life of
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • world can be reawakened today in a modern form through spiritual science
    • the course of yesterday's lecture we saw how manifold cosmic forces play
    • yesterday to the lightest, the gentlest of them. In general they
    • it to the light of day out of our own freedom. Thus we can let this
    • the normal consciousness today is quite unaware, and that when in the
    • after having done this did he enter upon Earth evolution. One day the
    • superficial, is the contribution of the abstract science of today.
    • Thus what we have today as the fourfold human being has been slowly
    • question from very many aspects. Today we will look at it from yet
    • on Earth? Nothing of what we are familiar with today as the physical
    • form as physical body. What today is physical was at that time, even
    • appearance man today would have looked very different.
    • clear that, in fact, man's appearance today is quite different
    • these forces reached the degree of density manifested today by the
    • present day we have the reverse process. The blood becomes etherised,
    • would work today if it were left to itself. The human being would
    • consciousness today, man knows nothing of the marvellous play of
    • their own substance—just as we in everyday life can only see
    • with our everyday consciousness comes from the generation of gods who
  • Title: Lecture: Wonders of the World: Lecture 9
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    • world can be reawakened today in a modern form through spiritual science
    •  ESTERDAY
    • as we have today, with his thick physical blood, his system of nerves
    • which we also have, in the physical body today, were at that time
    • gradually solidified out of that original shadow-form. Today let us
    • belong to the sub-earthly current to which I referred yesterday.
    • the naturalists will one day be very astonished to find how
    • abstract zoology will one day be very much astonished to have to
    • then this harmony results in the present-day human form. If you
    • different from that of the mammal. Today I will not go into the
    • physically, the archetypal Phantom which today only appears in
    • and a bird-influence, in such a way that in the finished man of today
    • then the human form as we have it today comes into being before us.
    • coming from what I called yesterday the upper gods, the gods who were
    • hitherto only into that part of man which is today unconscious. Hence
    • Yesterday we were
    • Earth. Yesterday we spoke of the historical development of this
    • gods, those who, in the sense we explained yesterday, were the
    • designated yesterday as one stream of the divine world. But if you
    • ether and the life ether. But the sun as it moves in space today is
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • world can be reawakened today in a modern form through spiritual science
    • ‘world-wonders’. Today, in a world which is materialistic
    • fashion. Today when we deem it necessary to reduce the feeling of
    • For when the man of today looks back from the method which he calls
    • nothing to do with reality — when the man of today believes
    • sensible, he will in future think much the same of what today counts
    • as true science as we today do of Greek mythology. The laws of
    • human being, came into play in the old clairvoyant days. To achieve
    • yesterday that our brain is a kind of apparatus which impedes our
    • the thoughts of the man of today as far more thinly filled with
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • with present-day consciousness there is far less of world-reality
    • lies in the abstract ‘laws of nature’ of today, is the
    • reality, and compared with it the knowledge which we acquire today
    • pride of present-day science, but thirsts to fill its consciousness
    • entanglement in maya as in the thought-forms of present-day
    • true reality one feels by all the ideas of today, and what phantom
    • consciousness of today it can only produce ideas which are
    • squeezed lemon, acknowledging only the science of today, then it
    • not sufficiently advanced to feel the truth about present-day
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  • Title: Deeper Secrets: Foreword
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    • The day will come, Rudolf
  • Title: Deeper Secrets: Lecture I
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    • from day to day, from year to year, from century to century, from
  • Title: Deeper Secrets: Lecture II
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    • to-day — this perfect instrument in which the human Ego can so
    • culture whose fruits are to this very day implicit in the whole of the
    • experience. The whole picture which a man to-day is able to form out of
    • to-day to give you a slight sketch of these deeper secrets and I have
  • Title: Deeper Secrets: Lecture III
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    • by one that to-day is uppermost in man, that of intellectual reasoning,
    • existed in those days. There was no reflective thinking such as we know
    • it to-day.
    • bear upon them. A person who has such inspirations to-day, but lacks
    • clairvoyantly all that had been prepared from the earliest days
    • of spiritual knowledge to-day, although in some respects there is a
    • training is subsidiary to-day, and much that was subsidiary then would
    • honey-seeking insects. John the Baptist, in later days, adopted this
    • to-day with its mane. A sculptor, still cognisant of the traditions
    • of allowing the hair to grow long. — To-day, of course, this is
    • not three thousand years before John the Baptist, but in his own day,
    • to-day should regard John the Baptist merely as a raging fanatic, a
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • scientific certainty in the consciousness of present-day
    • circles today. For we should imagine, in fact, we should be
    • people's present-day aspirations for knowledge, which are none the
    • less intense although they may still be unconscious. Nowadays when
    • anthroposophy were to speak along the lines that people nowadays call
    • present-day mankind. I wanted this to be said because it is just from
    • present-day needs, views which are held by the kind of spiritual
    • many people nowadays have the most detrimental illusions. Today,
    • of mankind and seeing the amount of elemental unrest felt today
    • between the unrest of today and this harping on ‘simple
    • faith.’ A causal connection there certainly is, today's
    • knowledge I would like to tell you more about today, namely an inner
    • be said first of all, because today, in particular, what I will have
    • they ought to advocate. I attempted the day before yesterday to
    • indicated the day before yesterday shows that the life of the
    • people still disbelieve today — we are only at the beginning of
    • a different character than it has in everyday life.
    • also discover a fact that strikes a man of today as being absurd: if
    • circles today imagine has nothing useful to offer, leads to the kind
    • the day before yesterday, I want to refer to them again briefly. I
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • scientific certainty in the consciousness of present-day
    • circles today. For we should imagine, in fact, we should be
    • people's present-day aspirations for knowledge, which are none the
    • less intense although they may still be unconscious. Nowadays when
    • anthroposophy were to speak along the lines that people nowadays call
    • present-day mankind. I wanted this to be said because it is just from
    • present-day needs, views which are held by the kind of spiritual
    • many people nowadays have the most detrimental illusions. Today,
    • of mankind and seeing the amount of elemental unrest felt today
    • between the unrest of today and this harping on ‘simple
    • faith.’ A causal connection there certainly is, today's
    • knowledge I would like to tell you more about today, namely an inner
    • be said first of all, because today, in particular, what I will have
    • they ought to advocate. I attempted the day before yesterday to
    • indicated the day before yesterday shows that the life of the
    • people still disbelieve today — we are only at the beginning of
    • a different character than it has in everyday life.
    • also discover a fact that strikes a man of today as being absurd: if
    • circles today imagine has nothing useful to offer, leads to the kind
    • the day before yesterday, I want to refer to them again briefly. I
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • reach the depths of that of which I shall speak to-day, if he holds
    • into consideration. To simplify our subject, we say: In the daytime
    • consciousness, for us practically no consciousness at all; while day
    • to-day as we shall those of the plant consciousness, which we realise
    • us, so, in like manner does the Earth think. Let us inquire to-day:
    • which we have to-day, had progressed as far as the present
    • He meant the great cosmic years of which I have spoken to you to-day.
    • revolving year. The thirteen days are the days in which the
    • Through it we can worthily expect that day which is to usher in a New
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • reach the depths of that of which I shall speak to-day, if he holds
    • into consideration. To simplify our subject, we say: In the daytime
    • consciousness, for us practically no consciousness at all; while day
    • to-day as we shall those of the plant consciousness, which we realise
    • us, so, in like manner does the Earth think. Let us inquire to-day:
    • which we have to-day, had progressed as far as the present
    • He meant the great cosmic years of which I have spoken to you to-day.
    • revolving year. The thirteen days are the days in which the
    • Through it we can worthily expect that day which is to usher in a New
  • Title: On the Duty of Clear, Sound Thinking
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    • yesterday, on the last night of the year, to enter deeply into many
    • seemed good to enter yesterday into those things which speak to the
    • evolution of to-day. We need only carry those very thoughts which
    • have been ours during the last few days over into the realm of the
    • present day have need.
    • been so strong as in our day, so that want of confidence as
    • authority. People live to-day entirely under the impression that they
    • that. For the most part men do not consider to-day that it is an
    • developed. Who is not convinced to-day, on the grounds of a belief in
    • followers at the present day. Before he took up philosophy he was a
    • popular thought, especially among many philosophers of our day! So it
    • adherent of his, but as a clever man of his day. Yes, so he said. But
    • profoundly unhappy events of the present day, for these would not be
    • people cannot to-day grasp with their thought what the seer derives
    • slip-shod thinking of the present day. Spiritual Science should
    • by the careless thinking of the present day. I have explained to you
    • to-day. The worst of it is, that this fundamental failing of
    • little it is recognised. It enters into our everyday thinking, and
    • people want. At the present day we have reached the point, when all
    • much to-day, but from small germs like these a beginning must be
    • Maximum number of matches per file exceeded.
  • Title: On the Duty of Clear, Sound Thinking
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    • yesterday, on the last night of the year, to enter deeply into many
    • seemed good to enter yesterday into those things which speak to the
    • evolution of to-day. We need only carry those very thoughts which
    • have been ours during the last few days over into the realm of the
    • present day have need.
    • been so strong as in our day, so that want of confidence as
    • authority. People live to-day entirely under the impression that they
    • that. For the most part men do not consider to-day that it is an
    • developed. Who is not convinced to-day, on the grounds of a belief in
    • followers at the present day. Before he took up philosophy he was a
    • popular thought, especially among many philosophers of our day! So it
    • adherent of his, but as a clever man of his day. Yes, so he said. But
    • profoundly unhappy events of the present day, for these would not be
    • people cannot to-day grasp with their thought what the seer derives
    • slip-shod thinking of the present day. Spiritual Science should
    • by the careless thinking of the present day. I have explained to you
    • to-day. The worst of it is, that this fundamental failing of
    • little it is recognised. It enters into our everyday thinking, and
    • people want. At the present day we have reached the point, when all
    • much to-day, but from small germs like these a beginning must be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • paths. And so it may be useful today to speak of elements
    • easy today to see the necessity for this unification of men all
    • sphere is an unconscious urge in the whole of mankind today. On
    • destiny. Mere knowledge of everyday dealings between man and man will
    • life. I want to speak in outline today of how Spiritual Science
    • ideas. Today, as the result of an unenlightened science, it is
    • peoples of the Earth. It is because of this that in Germany's days of
    • today. In its present form, internationalism is not a living
    • Internationalism nowadays is a more or less weakened form of Marxism.
    • and antipathy in the world today can indeed be followed by
    • those who understand the conditions of life today, it is the
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • paths. And so it may be useful today to speak of elements
    • easy today to see the necessity for this unification of men all
    • sphere is an unconscious urge in the whole of mankind today. On
    • destiny. Mere knowledge of everyday dealings between man and man will
    • life. I want to speak in outline today of how Spiritual Science
    • ideas. Today, as the result of an unenlightened science, it is
    • peoples of the Earth. It is because of this that in Germany's days of
    • today. In its present form, internationalism is not a living
    • Internationalism nowadays is a more or less weakened form of Marxism.
    • and antipathy in the world today can indeed be followed by
    • those who understand the conditions of life today, it is the
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • a custom existed in his day he would certainly have
    • Atlantean bodies, bodies very unlike those of today. In that
    • of sleep today.
    • in the days of Atlantis, they beheld the divine-spiritual Beings who
    • sublimity and majesty there can be only a dim inkling today.
    • world. In the days of Atlantis, sight on the physical plane
    • Cosmos are still very little understood today; they were
    • words we have listened today, the glorious remembrance from
    • will one day harbour the power by which all worlds connected
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • a custom existed in his day he would certainly have
    • Atlantean bodies, bodies very unlike those of today. In that
    • of sleep today.
    • in the days of Atlantis, they beheld the divine-spiritual Beings who
    • sublimity and majesty there can be only a dim inkling today.
    • world. In the days of Atlantis, sight on the physical plane
    • Cosmos are still very little understood today; they were
    • words we have listened today, the glorious remembrance from
    • will one day harbour the power by which all worlds connected
  • Title: Lecture: Some Characteristics of To-day
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    • CHARACTERISTICSOF TO-DAY
    • what is happening to-day can only be grasped if we look at those
    • the manifold stormy events of to-day. It is regarded as something
    • things of life pass unheeded to-day. But one who has acquired an eye
    • from the first days of life, from the first week onwards, something
    • to-day, we find that the souls entering the world through birth bear
    • entering through birth to-day feel a kind of hindrance, a difficulty,
    • children entering the world to-day. They do not want to enter the
    • to-day.
    • perception. But other events of to-day are speaking to us loudly and
    • admit to themselves to-day what the Russian Minister Suchomlinoff
    • to-day. How helpless, in the main, is the great majority of people in
    • So we stand to-day at
    • To-day man is
    • living to-day come from the fact that men must receive
    • spiritual wave invading our life so powerfully to-day.
    • understood to-day. Nature, as studied by natural science to-day
    • are adequate to the needs of to-day. It is a fact that what the
    • present day life! When one spoke, maybe from this or that angle, of
    • understands what is willing to reveal itself to him to-day. For
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
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    • CHARACTERISTICSOF TO-DAY
    • what is happening to-day can only be grasped if we look at those
    • the manifold stormy events of to-day. It is regarded as something
    • things of life pass unheeded to-day. But one who has acquired an eye
    • from the first days of life, from the first week onwards, something
    • to-day, we find that the souls entering the world through birth bear
    • entering through birth to-day feel a kind of hindrance, a difficulty,
    • children entering the world to-day. They do not want to enter the
    • to-day.
    • perception. But other events of to-day are speaking to us loudly and
    • admit to themselves to-day what the Russian Minister Suchomlinoff
    • to-day. How helpless, in the main, is the great majority of people in
    • So we stand to-day at
    • To-day man is
    • living to-day come from the fact that men must receive
    • spiritual wave invading our life so powerfully to-day.
    • understood to-day. Nature, as studied by natural science to-day
    • are adequate to the needs of to-day. It is a fact that what the
    • present day life! When one spoke, maybe from this or that angle, of
    • understands what is willing to reveal itself to him to-day. For
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • is possible today, with the interpretation of life that stems with
    • in our day the question of morality is of the greatest urgency
    • same time social, and today every man experience the urgency of the
    • learns about existence in conformity with today's thinking as it is
    • Today, in so far as we wish to understand man by means of natural
    • yet give full weight to what I have described today. But the consequences
    • today to be the most urgent problem of the present and the near
    • everyday consciousness is impregnated with a content when it
    • place this knowledge before the world today, one would not expose
    • It is true that not everyone today is able as yet to attain to
    • in the social life. What arises today as the most urgent, the most
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • is possible today, with the interpretation of life that stems with
    • in our day the question of morality is of the greatest urgency
    • same time social, and today every man experience the urgency of the
    • learns about existence in conformity with today's thinking as it is
    • Today, in so far as we wish to understand man by means of natural
    • yet give full weight to what I have described today. But the consequences
    • today to be the most urgent problem of the present and the near
    • everyday consciousness is impregnated with a content when it
    • place this knowledge before the world today, one would not expose
    • It is true that not everyone today is able as yet to attain to
    • in the social life. What arises today as the most urgent, the most
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • incarnations. To-day, in our intellectual age, intellectuality and
    • quite possible nowadays for a man to be very clever and at the same
    • natural matter of course. To-day we can learn from the Akashic
    • 14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. \
    • 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? \
    • 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. \
    • remarkable inasmuch as until the days of Schopenhauer —
    • Spiritual Science to-day? We are teaching what Oriental wisdom so
    • can as yet have no conception. It is possible to-day through higher
    • But to-day — because mankind is insufficiently mature
    • Christ. Occult investigations show us to-day that in a certain
    • to-day for Anthroposophy to be presented in such a way as to be based
    • Much that I have said today
    • to-day is to be a synthesis of religions. We can conceive of one form of
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • incarnations. To-day, in our intellectual age, intellectuality and
    • quite possible nowadays for a man to be very clever and at the same
    • natural matter of course. To-day we can learn from the Akashic
    • 14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. \
    • 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? \
    • 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. \
    • 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. \
    • remarkable inasmuch as until the days of Schopenhauer —
    • Spiritual Science to-day? We are teaching what Oriental wisdom so
    • can as yet have no conception. It is possible to-day through higher
    • But to-day — because mankind is insufficiently mature
    • Christ. Occult investigations show us to-day that in a certain
    • to-day for Anthroposophy to be presented in such a way as to be based
    • Much that I have said today
    • to-day is to be a synthesis of religions. We can conceive of one form of
  • Title: Universal Human: Cover Sheet
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Contents
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • TODAY
    • done. Today we will try to describe the evolutionary stage of
    • day, have no idea of, and know nothing about the preparation of
    • today will change considerably in their next incarnation, as will be
    • clear from the whole nature of their soul. Today we will talk about
    • days of our progenitor, Abraham.” In esoteric terms, we can
    • the peculiarity of the Hebrew people as a whole. Nowadays,
    • today human group-soulness is still not overcome. Those who
    • perceived today.
    • races we distinguish today are merely vestiges of these significant
    • incarnations today, the time will come when it will be able to do so.
    • happening today. There are numerous souls nowadays who are so far
    • outlook. Today it is more modern to call it the
    • possible today, except when what is to be communicated comes from the
    • different from what they are today. The word “idea”
    • traced in words. When people today use the word “wind” or
    • true today; language has become limited to the external world
    • Many people today who claim to be idealists express themselves in an
    • take in nowadays will gradually become more and more immaterial for
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • learn from them about human nature. Today, we will talk more about
    • modern times. These days, the Gospels are indeed seen as four
    • could also add that nowadays the Gospels are available to everybody,
    • that they did not realize what every child can see these days,
    • the Gospels was different in the past. Today it is the critical
    • intellect, trained in outer sensory reality, that has a field day
    • ancient times had a tremendous reverence we can't even imagine today
    • Gospels thought quite differently than we do today. Modern readers
    • Christianity. You do not learn what Buddhism is nowadays from people
    • soul than we have today; these can be called a kind of dim
    • research as we do. Nowadays, we establish sciences by investigating
    • it is presented these days is colored by the modern view of the
    • Today
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • groups to friends — some of whom are sitting here today
    • evangelists. Today, therefore, I have set myself the task to speak
    • does today, but a whole world. The vowels were not written because
    • shouldn't people these days believe that everything can be expressed
    • Furthermore, reading the Bible today, we find something that,
    • of Mark as we have it in the Bible today.
    • because it is considered so excellent nowadays, we can assume that it
    • Today
    • today. People were named according to what lived in them rather than
    • “And in the morning, a great while before day, he rose and went
    • And he was in the wilderness forty days, tempted by Satan; and he was
    • Today
    • exists today is the last form. Anthroposophy has to teach people how
    • had to be changed. Perhaps today you have got an idea of how the
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • is largely because people nowadays have a hard time getting used to
    • us begin today by asking what modern scientific thinking, whose great
    • Today we will start from a
    • the sciences, but we will not go into that today. It is not always
    • the new. Today, people hardly understand the community of life in the
    • Today, I wanted above all
    • that someday simple words may be found to express, in a basic,
    • elementary way, the truths we have to spread and develop today.
    • will contain something of what I said today, something that will
    • is what I wanted to bring before your souls today. It is all
  • Title: Universal Human: Notes
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Publisher's Note
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    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Back Cover
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    • to which they belonged. Today, all 'group soul' characteristics - such
    • Today, all such group soul characteristics must be stripped off. Therefore,
    • Anthroposophical Society, which today has branches throughout the
  • Title: Lecture: Nervous Conditions in Our Time
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    • is much complaint nowadays of
    • nowadays who is not nervous. We can well understand even this
    • holiday, write less for a time, and you will get over it!’ But
    • adding: ‘Without making too much effort, try every day
    • man would not say, when he came back from his holiday: ‘What a
    • is characteristic of the man of today.
    • much that our education nowadays neglects. It is not easy, at this
    • go at once to others, to complain of him; but we can observe from day
    • to day how he acts and speaks, and let this form a basis for our
    • told you today are apparently small details, but it must also be our task,
  • Title: Lecture: Nervous Conditions in Our Time
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    • is much complaint nowadays of
    • nowadays who is not nervous. We can well understand even this
    • holiday, write less for a time, and you will get over it!’ But
    • adding: ‘Without making too much effort, try every day
    • man would not say, when he came back from his holiday: ‘What a
    • is characteristic of the man of today.
    • much that our education nowadays neglects. It is not easy, at this
    • go at once to others, to complain of him; but we can observe from day
    • to day how he acts and speaks, and let this form a basis for our
    • told you today are apparently small details, but it must also be our task,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • a spiritual stream. The modern spirit, which yesterday I allowed
    • there are, nevertheless, very many to-day whose souls have at least
    • to-day to pass from the scientific attitude into Anthroposophy.
    • Although Anthroposophy has certainly much to correct in present-day
    • scientific criteria that one feels entitled to impose to-day.
    • results. But I should like in to-day's lecture to attempt to
    • few days.
    • to-day imagine that Anthroposophy starts somehow from the nebulous
    • attitude of soul to be found in present-day movements that are really
    • branch of present-day science which is least of all attacked in
    • organisation. One also knows to-day — and from accepted science
    • to-day has the same space-world — unless he be abnormally
    • yesterday that I would have to expound to you a special method of training
    • spaces and their geometries are widely known to-day. Anyone who has
    • to-day — though from another point of view. Natural science
    • our attention upon scientific thinking to-day. It is able to see clearly
    • This is, at least, a kind of ideal for scientific method to-day. But
    • it was not always so. The scientific spirit, as acknowledged to-day,
    • disposition of soul that man has to-day. He cultivates the scientific
    • not think of himself as he does to-day. Modern man has, on the one
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • a spiritual stream. The modern spirit, which yesterday I allowed
    • there are, nevertheless, very many to-day whose souls have at least
    • to-day to pass from the scientific attitude into Anthroposophy.
    • Although Anthroposophy has certainly much to correct in present-day
    • scientific criteria that one feels entitled to impose to-day.
    • results. But I should like in to-day's lecture to attempt to
    • few days.
    • to-day imagine that Anthroposophy starts somehow from the nebulous
    • attitude of soul to be found in present-day movements that are really
    • branch of present-day science which is least of all attacked in
    • organisation. One also knows to-day — and from accepted science
    • to-day has the same space-world — unless he be abnormally
    • yesterday that I would have to expound to you a special method of training
    • spaces and their geometries are widely known to-day. Anyone who has
    • to-day — though from another point of view. Natural science
    • our attention upon scientific thinking to-day. It is able to see clearly
    • This is, at least, a kind of ideal for scientific method to-day. But
    • it was not always so. The scientific spirit, as acknowledged to-day,
    • disposition of soul that man has to-day. He cultivates the scientific
    • not think of himself as he does to-day. Modern man has, on the one
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • I have to say to-day will be,
    • of artistic creation. I hope, however, that to-day's considerations
    • help to elucidate what I said on the preceding days and what I
    • shall have to say in the days that follow.
    • people who come to Dornach to-day and maintain that something
    • to-day's lecture, is the intention
    • yesterday of one element, the spatial element, in so far as this is an
    • when one speaks as I spoke yesterday, one does not arrive at the
    • one's mind's eye as in yesterday's considerations, one sees that
    • a secret that our present-day perception has, one might almost say,
    • to apply to objects in this world the space of which I spoke yesterday
    • pointed out yesterday, one ought to take this point in concrete space
    • yesterday, related ourselves to the human being (the
    • advances to what I called, yesterday and the day before,
    • make to-day, leads nowhere. If, however, one confronts this cosmos as a
    • cosmos. One receives the counter-image of what I showed you yesterday
    • indeed, no idea to-day of the way in which men once, in ancient times,
    • into the cosmos. People believe to-day that the various drawings,
    • indicate the space I spoke of yesterday by three lines at right
    • revolve, according to present-day astronomy, but that does not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • I have to say to-day will be,
    • of artistic creation. I hope, however, that to-day's considerations
    • help to elucidate what I said on the preceding days and what I
    • shall have to say in the days that follow.
    • people who come to Dornach to-day and maintain that something
    • to-day's lecture, is the intention
    • yesterday of one element, the spatial element, in so far as this is an
    • when one speaks as I spoke yesterday, one does not arrive at the
    • one's mind's eye as in yesterday's considerations, one sees that
    • a secret that our present-day perception has, one might almost say,
    • to apply to objects in this world the space of which I spoke yesterday
    • pointed out yesterday, one ought to take this point in concrete space
    • yesterday, related ourselves to the human being (the
    • advances to what I called, yesterday and the day before,
    • make to-day, leads nowhere. If, however, one confronts this cosmos as a
    • cosmos. One receives the counter-image of what I showed you yesterday
    • indeed, no idea to-day of the way in which men once, in ancient times,
    • into the cosmos. People believe to-day that the various drawings,
    • indicate the space I spoke of yesterday by three lines at right
    • revolve, according to present-day astronomy, but that does not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • probably say: “In my days, fear played no part in civilised
    • knowledge of man. Tradition has preserved this precept, and to-day it
    • of which I have spoken. The average man to-day is aware of the world
    • what actually exists within man. But to-day we must do so, for
    • destructive forces appearing to-day — in the East of Europe,
    • learn what we really must learn to-day for the healthy progress of
    • about a living difference to-day between the East and the West. In
    • and necessary perspective opens out. The assumption to-day is that
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • probably say: “In my days, fear played no part in civilised
    • knowledge of man. Tradition has preserved this precept, and to-day it
    • of which I have spoken. The average man to-day is aware of the world
    • what actually exists within man. But to-day we must do so, for
    • destructive forces appearing to-day — in the East of Europe,
    • learn what we really must learn to-day for the healthy progress of
    • about a living difference to-day between the East and the West. In
    • and necessary perspective opens out. The assumption to-day is that
  • Title: Lecture: The Seeds of Future Worlds
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    • ESTERDAY
    • objects in a material sense, and following the custom of present day
    • will one day suffer dissolution, and of how out of all manner of
    • being formed to-day in man within this centre of destruction. It is
    • Oriental. In our days the Oriental, particularly in Asia but
    • truth for him; it is not a truth for him to-day. We can see this
    • is perfectly possible for the consciousness of the present day, he
    • truths such as I have been indicating to-day. That is the only way we
    • world at large to-day in the way I have described them to you here,
    • been describing exists to-day in every human being. Only, he has no
    • atoms as are already there to-day. A man thus trained in thought
    • All that we see of our fellow men with our senses will one day no longer
    • cannot pass away. Man bears within him that which will one day be,
  • Title: Lecture: The Seeds of Future Worlds
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    • ESTERDAY
    • objects in a material sense, and following the custom of present day
    • will one day suffer dissolution, and of how out of all manner of
    • being formed to-day in man within this centre of destruction. It is
    • Oriental. In our days the Oriental, particularly in Asia but
    • truth for him; it is not a truth for him to-day. We can see this
    • is perfectly possible for the consciousness of the present day, he
    • truths such as I have been indicating to-day. That is the only way we
    • world at large to-day in the way I have described them to you here,
    • been describing exists to-day in every human being. Only, he has no
    • atoms as are already there to-day. A man thus trained in thought
    • All that we see of our fellow men with our senses will one day no longer
    • cannot pass away. Man bears within him that which will one day be,
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • living teaching of the Risen Christ: resurrection. Today it lies in the
    • the Mystery of Golgotha must be rediscovered to-day through
    • to-day. Because of their faculties of atavistic clairvoyance,
    • to-day. They entered into living, spiritual communion with Divine
    • writings there are still echoes of these things. And so to-day we
    • a very special character. Strange as it will seem to you to-day,
    • animal to-day understands death when it sees another animal lying
    • Ahriman really exists to-day only in such teachings as are
    • worlds after having departed from them. In the early days of
    • earliest days of the Christian era.
    • Divine wisdom preserved by the learnéd scribes of his day
    • and we need to-day to acquire again a knowledge of esoteric
    • Christianity. In these days where there is so much controversy
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • living teaching of the Risen Christ: resurrection. Today it lies in the
    • the Mystery of Golgotha must be rediscovered to-day through
    • to-day. Because of their faculties of atavistic clairvoyance,
    • to-day. They entered into living, spiritual communion with Divine
    • writings there are still echoes of these things. And so to-day we
    • a very special character. Strange as it will seem to you to-day,
    • animal to-day understands death when it sees another animal lying
    • Ahriman really exists to-day only in such teachings as are
    • worlds after having departed from them. In the early days of
    • earliest days of the Christian era.
    • Divine wisdom preserved by the learnéd scribes of his day
    • and we need to-day to acquire again a knowledge of esoteric
    • Christianity. In these days where there is so much controversy
  • Title: Lecture: Realism and Nominalism
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    • the word Realism, as it is often understood today, we do not grasp at once
    • quite clearly. In earlier days I explained the conceptions of Realism, by
    • look upon them as two different human aspects. In the present day we
    • If we go back to the days in
  • Title: Lecture: Realism and Nominalism
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    • the word Realism, as it is often understood today, we do not grasp at once
    • quite clearly. In earlier days I explained the conceptions of Realism, by
    • look upon them as two different human aspects. In the present day we
    • If we go back to the days in
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • than can be imagined in the ordinary life of to-day, so that they may
    • the breaking up of European culture. To-day we can only have a pale
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • and days between Christmas Eve and January 6th, the festival of
    • and which go from the day of Christ's birth to the day of Epiphany on
    • in his physical body. The festival around St. John's day, which, is
    • strongest experiences. It is during these days that Olaf Asteson
    • these days of physical darkness, which are, however, days of
    • also the forces of the Christ-Impulse can in those days particularly
    • for thirteen days also in the soul of a character such as the Maid of
    • experienced in a sleeping condition during those thirteen days and
    • thirteen days which lie between December 25th and January 6th, and on
    • when we fall asleep, and the last days of existence within our
    • these must have been the days chosen to implant the Christ-Impulse
    • into her being, the days before she opened her physical eyes to the
    • born on January 6th. On that day something occurred which caused a
    • with our Karma that I am again able to speak of them to-day. What I
    • the next day, for they were sure that it would imply a whole day's
    • past the right side of the furniture-van, on that day choose a path
    • forces have gone through the portal of death unused. After a few days
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • than can be imagined in the ordinary life of to-day, so that they may
    • the breaking up of European culture. To-day we can only have a pale
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • and days between Christmas Eve and January 6th, the festival of
    • and which go from the day of Christ's birth to the day of Epiphany on
    • in his physical body. The festival around St. John's day, which, is
    • strongest experiences. It is during these days that Olaf Asteson
    • these days of physical darkness, which are, however, days of
    • also the forces of the Christ-Impulse can in those days particularly
    • for thirteen days also in the soul of a character such as the Maid of
    • experienced in a sleeping condition during those thirteen days and
    • thirteen days which lie between December 25th and January 6th, and on
    • when we fall asleep, and the last days of existence within our
    • these must have been the days chosen to implant the Christ-Impulse
    • into her being, the days before she opened her physical eyes to the
    • born on January 6th. On that day something occurred which caused a
    • with our Karma that I am again able to speak of them to-day. What I
    • the next day, for they were sure that it would imply a whole day's
    • past the right side of the furniture-van, on that day choose a path
    • forces have gone through the portal of death unused. After a few days
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day I wish to speak to
    • that which we shall consider to-morrow and the day after to-morrow.
    • To-day we shall first speak of something which lies in the
    • To-day we shall adopt the
    • ignored to-day only because people cannot go back to the truly
    • natural science, such as it exists to-day, that kind of knowledge
    • To-day it is necessary to
    • ordinary every-day consciousness, may even appear crazy to an extreme
    • this wisdom which appears so paradoxical to-day. For in our time many
    • paradoxical. You see, two things are possible to-day. Someone may
    • become acquainted with the natural science of to-day (I shall now
    • more than ever materialistic. This should be known to-day. We cannot
    • To-day we have monistic
    • the aversion which exists to-day through a certain love of ease, the
    • the others who so often spread mysticism to-day, and who always speak
    • materialistic. To-day, the more certain and also more refined way
    • of the spiritual literature of to-day foster materialism far more
    • particularly of those efforts which to-day honestly pursue
    • an extensive literature which exists to-day. In reality everyone who
    • To-day you will find this in many books, and it is described in a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day I wish to speak to
    • that which we shall consider to-morrow and the day after to-morrow.
    • To-day we shall first speak of something which lies in the
    • To-day we shall adopt the
    • ignored to-day only because people cannot go back to the truly
    • natural science, such as it exists to-day, that kind of knowledge
    • To-day it is necessary to
    • ordinary every-day consciousness, may even appear crazy to an extreme
    • this wisdom which appears so paradoxical to-day. For in our time many
    • paradoxical. You see, two things are possible to-day. Someone may
    • become acquainted with the natural science of to-day (I shall now
    • more than ever materialistic. This should be known to-day. We cannot
    • To-day we have monistic
    • the aversion which exists to-day through a certain love of ease, the
    • the others who so often spread mysticism to-day, and who always speak
    • materialistic. To-day, the more certain and also more refined way
    • of the spiritual literature of to-day foster materialism far more
    • particularly of those efforts which to-day honestly pursue
    • an extensive literature which exists to-day. In reality everyone who
    • To-day you will find this in many books, and it is described in a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • understanding and action in the world to-day. It is not very
    • for the habits and thoughts of everyday life, such as we
    • to-day only believe ourselves to have. These old
    • bounds of everyday existence, of a world of Gods and Spirits
    • living a part was played in everyday life by whatever could
    • within the limits of the everyday world, but where spiritual
    • beings made their workings felt. The commonest everyday
    • character, which is best described by saying: In those days
    • is the part played by the science of our day in common life,
    • basis of general freedom. Only very few people in our day
    • who talk about it; but very few to-day arrive at any real
    • are to-day, who consciously yearn to yield themselves up, for
    • People in the present day may invent the most beautiful
    • deeper? It does lie deeper. People to-day are too much bent
    • the earth to-day are not all adapted to the whole
    • of earth to-day may there perhaps exist the possibility for a
    • cosmogony is to-day being sought along altogether erroneous
    • to-day arrive at the secrets of our civilisation, my dear
    • to-day of anyone who is in earnest and sincere about working
    • to-day shut oneself up in one's study, and ponder over which
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • understanding and action in the world to-day. It is not very
    • for the habits and thoughts of everyday life, such as we
    • to-day only believe ourselves to have. These old
    • bounds of everyday existence, of a world of Gods and Spirits
    • living a part was played in everyday life by whatever could
    • within the limits of the everyday world, but where spiritual
    • beings made their workings felt. The commonest everyday
    • character, which is best described by saying: In those days
    • is the part played by the science of our day in common life,
    • basis of general freedom. Only very few people in our day
    • who talk about it; but very few to-day arrive at any real
    • are to-day, who consciously yearn to yield themselves up, for
    • People in the present day may invent the most beautiful
    • deeper? It does lie deeper. People to-day are too much bent
    • the earth to-day are not all adapted to the whole
    • of earth to-day may there perhaps exist the possibility for a
    • cosmogony is to-day being sought along altogether erroneous
    • to-day arrive at the secrets of our civilisation, my dear
    • to-day of anyone who is in earnest and sincere about working
    • to-day shut oneself up in one's study, and ponder over which
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • today for those who call themselves civilised mankind.
    • here expressed. Nowadays, if it be a question of studying how
    • today. Who does not think himself able to know about himself?
    • book by a famous philosopher of today — Dr. Ernst Mach,
    • significant truth lies behind these things! A man of today
    • four Gospels. The man of today is familiar with all these
    • Latini were to arise again today and a very learned man of
    • not at all difficult nowadays to write a book. Books almost
    • this into our reckoning. What man today describes — and
    • down, and what we call spiritual today is altogether bound to
    • today. The question, for instance, whether it is right to
    • of Olaf Asteson, who slept through the days after
    • Christmas and did not reawaken until the day of the Three
    • days after Christmas and had awakened on the 6th of January.
    • it in the last thirteen days of her embryonal life. She was
    • season in the body of her mother in the last thirteen days of
    • the birthday of Joan of Arc. Thus she passed through the very
    • civilisation of the future and that of today. And if the
    • people of today find it so easy to judge the pursuits of
  • Title: Lecture: Brunetto Latini
    Matching lines:
    • today for those who call themselves civilised mankind.
    • here expressed. Nowadays, if it be a question of studying how
    • today. Who does not think himself able to know about himself?
    • book by a famous philosopher of today — Dr. Ernst Mach,
    • significant truth lies behind these things! A man of today
    • four Gospels. The man of today is familiar with all these
    • Latini were to arise again today and a very learned man of
    • not at all difficult nowadays to write a book. Books almost
    • this into our reckoning. What man today describes — and
    • down, and what we call spiritual today is altogether bound to
    • today. The question, for instance, whether it is right to
    • of Olaf Asteson, who slept through the days after
    • Christmas and did not reawaken until the day of the Three
    • days after Christmas and had awakened on the 6th of January.
    • it in the last thirteen days of her embryonal life. She was
    • season in the body of her mother in the last thirteen days of
    • the birthday of Joan of Arc. Thus she passed through the very
    • civilisation of the future and that of today. And if the
    • people of today find it so easy to judge the pursuits of
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the Cosmos. As the human being stands before us today, we can
    • limbs today. As a man goes through life between death and
    • to be borne in mind today is that during the embryonic
    • being waits for ten times twenty-eight days in the mother's
    • twenty-eight days — that is, ten moons or 280 days.
    • to do essentially with the course of the day. Where the
    • olden days has been called ‘beauty’. So we see
    • that the things we have touched upon today, and shall be
    • going into further tomorrow and the day after, are beyond
    • — that today here and there some society may organise
    • which people today have no liking; they find it disturbing,
    • uncongenial. In primeval days men came to these things with
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the Cosmos. As the human being stands before us today, we can
    • limbs today. As a man goes through life between death and
    • to be borne in mind today is that during the embryonic
    • being waits for ten times twenty-eight days in the mother's
    • twenty-eight days — that is, ten moons or 280 days.
    • to do essentially with the course of the day. Where the
    • olden days has been called ‘beauty’. So we see
    • that the things we have touched upon today, and shall be
    • going into further tomorrow and the day after, are beyond
    • — that today here and there some society may organise
    • which people today have no liking; they find it disturbing,
    • uncongenial. In primeval days men came to these things with
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • And today too
    • tramcars and the like. These phenomena, as experienced today,
    • And maybe it is the anthroposophist of today who will most
    • materialism surrounding us today.
    • everywhere. Today we will not go back to the very far past
    • this we must say to ourselves: as the human Ego is today,
    • characterised by saying that in those dark days, when souls
    • feeling for such things in our day but something of the kind
    • dissolute as the days shortened. At Christmastime those who
    • couples Adam and Eve's day on 24 December with the birthday
    • birthday, denoting the impulse given for man's reascent
    • of physical life. This theme was presented on one day and on
    • has long since been lost! In these days, when people are apt
    • today when we have forgotten to such an extent how to speak
    • Christmas days were over, the actors taking. the parts of the
    • Today this new spirit is still at the stage of childhood,
  • Title: Lecture: Yuletide and the Christmas Festival
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    • And today too
    • tramcars and the like. These phenomena, as experienced today,
    • And maybe it is the anthroposophist of today who will most
    • materialism surrounding us today.
    • everywhere. Today we will not go back to the very far past
    • this we must say to ourselves: as the human Ego is today,
    • characterised by saying that in those dark days, when souls
    • feeling for such things in our day but something of the kind
    • dissolute as the days shortened. At Christmastime those who
    • couples Adam and Eve's day on 24 December with the birthday
    • birthday, denoting the impulse given for man's reascent
    • of physical life. This theme was presented on one day and on
    • has long since been lost! In these days, when people are apt
    • today when we have forgotten to such an extent how to speak
    • Christmas days were over, the actors taking. the parts of the
    • Today this new spirit is still at the stage of childhood,
  • Title: Lecture: Buddha
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    • teaching of Buddha should frequently be discussed to-day, is a fact
    • from what it is to-day. Let me briefly recapitulate.
    • In normal human life to-day
    • lies hidden behind the world of sense. Our consciousness to-day
    • in more ancient days pictures continually arose and passed
    • meaning as are our dream pictures to-day but were related to
    • to-day man knows with certainty that his blood is composed of
    • existing among the most primitive peoples to-day. It is becoming more
    • intellectual science of to-day. True, there is not much sympathy as
    • yet with the view that primitive peoples to-day are not typical of
    • also one day be verified. Thus we must look back, not only to a kind
    • a different being to-day. The Fall was due to man's own sin, even
    • days I will build it up again.” Here we have exactly the
    • the past, and indeed in our own days, when men have looked for a
    • evolution. There is indeed something of a Buddha-mood to-day in many
    • spiritual knowledge, that awakens the attraction to Buddhism to-day.
    • “Aeons cannot obliterate the traces of any man's days on
  • Title: Lecture: Buddha
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    • teaching of Buddha should frequently be discussed to-day, is a fact
    • from what it is to-day. Let me briefly recapitulate.
    • In normal human life to-day
    • lies hidden behind the world of sense. Our consciousness to-day
    • in more ancient days pictures continually arose and passed
    • meaning as are our dream pictures to-day but were related to
    • to-day man knows with certainty that his blood is composed of
    • existing among the most primitive peoples to-day. It is becoming more
    • intellectual science of to-day. True, there is not much sympathy as
    • yet with the view that primitive peoples to-day are not typical of
    • also one day be verified. Thus we must look back, not only to a kind
    • a different being to-day. The Fall was due to man's own sin, even
    • days I will build it up again.” Here we have exactly the
    • the past, and indeed in our own days, when men have looked for a
    • evolution. There is indeed something of a Buddha-mood to-day in many
    • spiritual knowledge, that awakens the attraction to Buddhism to-day.
    • “Aeons cannot obliterate the traces of any man's days on
  • Title: Lecture: Hygiene - a Social Problem
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    • has reached its height to-day, although frequently in a highly
    • A great deal is said to-day
    • consider to-day whether we are really faced with the results of the
    • to-day that the materialism of the middle and last third of the
    • distinctions which are so often emphasised to-day between man's
    • overcome, is to-day in its prime? The essence of this materialism is
    • relation of human beings to each other than there is to-day when men
    • have true understanding. The position of the doctor nowadays is that
    • which the tiny child acts, plays, walks — all this is to-day
    • from external observation. On all sides to-day people form entirely
    • (All sciences to-day are intellectualistic; even if they claim to be
  • Title: Lecture: Hygiene - a Social Problem
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    • has reached its height to-day, although frequently in a highly
    • A great deal is said to-day
    • consider to-day whether we are really faced with the results of the
    • to-day that the materialism of the middle and last third of the
    • distinctions which are so often emphasised to-day between man's
    • overcome, is to-day in its prime? The essence of this materialism is
    • relation of human beings to each other than there is to-day when men
    • have true understanding. The position of the doctor nowadays is that
    • which the tiny child acts, plays, walks — all this is to-day
    • from external observation. On all sides to-day people form entirely
    • (All sciences to-day are intellectualistic; even if they claim to be
  • Title: Lecture: Speech and Song
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    • the cosmological studies we have pursued for some weeks, I can to-day
    • these days to be having so excellent a performance of song, here in
    • to-day, if I may say so, to express my personal gratitude for this
    • and intellectual quality. If we take speech as we have it to-day, we
    • considering the speech that forms a part of present-day civilisation,
    • activity. Now the man of to-day, having grown prosaic in his ordinary
    • language was more like song. Now when the man of to-day sings, he
    • nature of the rhythmic breathing process. The poet of to-day still
    • song, he himself is living. It is so in the very first days after man
    • use to-day.
  • Title: Lecture: Speech and Song
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    • the cosmological studies we have pursued for some weeks, I can to-day
    • these days to be having so excellent a performance of song, here in
    • to-day, if I may say so, to express my personal gratitude for this
    • and intellectual quality. If we take speech as we have it to-day, we
    • considering the speech that forms a part of present-day civilisation,
    • activity. Now the man of to-day, having grown prosaic in his ordinary
    • language was more like song. Now when the man of to-day sings, he
    • nature of the rhythmic breathing process. The poet of to-day still
    • song, he himself is living. It is so in the very first days after man
    • use to-day.
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • given at Ilkley, Yorkshire, on Sunday, August 12th, 1923. The
    • to-day and which, by a new Initiation Science, we have to bring to a
    • philosophy. Everywhere to-day men are turning back, and often with
    • nature from the souls of men living to-day. The souls of men in those
    • the soul of man to-day, did not bear the same form in the souls of
    • the inner life of soul and Spirit. What we to-day would speak of as
    • of modern man. To-day man feels that he is deeply linked with his
    • What we to-day call “Nature” appeared before men as an
    • In the days when man had
    • spiritually in the living, instinctive existence of days of
    • mankind to-day.
    • — spoke as the Spirit. In days of yore man lived a life
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • given at Ilkley, Yorkshire, on Sunday, August 12th, 1923. The
    • to-day and which, by a new Initiation Science, we have to bring to a
    • philosophy. Everywhere to-day men are turning back, and often with
    • nature from the souls of men living to-day. The souls of men in those
    • the soul of man to-day, did not bear the same form in the souls of
    • the inner life of soul and Spirit. What we to-day would speak of as
    • of modern man. To-day man feels that he is deeply linked with his
    • What we to-day call “Nature” appeared before men as an
    • In the days when man had
    • spiritually in the living, instinctive existence of days of
    • mankind to-day.
    • — spoke as the Spirit. In days of yore man lived a life
  • Title: Lecture: Concerning Electricity
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    • in the way which we conceive of it today: namely, as an electron, as
    • occurred not so very long ago. Today we speak of the atoms as if they
    • speak today, as I am speaking now, then the people whose heads are
    • however, drove out this echo. And if today we are, on the one hand,
    • Today,
    • if someone were to come along today and ascribe moral impulses to the
    • world. In the same way in which the moral element one day acquires
    • reality. If we contemplate electricity today, we contemplate the
  • Title: Lecture: Concerning Electricity
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    • in the way which we conceive of it today: namely, as an electron, as
    • occurred not so very long ago. Today we speak of the atoms as if they
    • speak today, as I am speaking now, then the people whose heads are
    • however, drove out this echo. And if today we are, on the one hand,
    • Today,
    • if someone were to come along today and ascribe moral impulses to the
    • world. In the same way in which the moral element one day acquires
    • reality. If we contemplate electricity today, we contemplate the
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • MY LECTURE YESTERDAY, I tried to indicate an important fact related to the
    • great store of wisdom has in fact disappeared, and it is known today
    • certain passages to you yesterday from the beginning of the Book of Jeû.
    • that it is possible to imagine that everything we publish today and
    • today. It is extremely important to keep in mind this separation of
    • ordinary people. Today, the actual view that we maintain is that the
    • In fact, mysticism also continues to live. And today, in our own
    • gentleman a post card the next day, stating that the passage could be
    • directions find no way to unite. This is true today; those who speak
    • after a few days, the ether body detaches itself from the human
    • saying today also refers to them. So we may repeat: Human beings are
    • today's events may be traced to the fact that people prefer to
    • be innkeepers. The innkeeper nature is widespread in the world today;
    • today stand far too firmly within the “house” where they
    • nature is today.
    • human soul, just as it was found in the ordinary, everyday atmosphere
    • Christmas play arose, little by little, out of a carnival holiday
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • MY LECTURE YESTERDAY, I tried to indicate an important fact related to the
    • great store of wisdom has in fact disappeared, and it is known today
    • certain passages to you yesterday from the beginning of the Book of Jeû.
    • that it is possible to imagine that everything we publish today and
    • today. It is extremely important to keep in mind this separation of
    • ordinary people. Today, the actual view that we maintain is that the
    • In fact, mysticism also continues to live. And today, in our own
    • gentleman a post card the next day, stating that the passage could be
    • directions find no way to unite. This is true today; those who speak
    • after a few days, the ether body detaches itself from the human
    • saying today also refers to them. So we may repeat: Human beings are
    • today's events may be traced to the fact that people prefer to
    • be innkeepers. The innkeeper nature is widespread in the world today;
    • today stand far too firmly within the “house” where they
    • nature is today.
    • human soul, just as it was found in the ordinary, everyday atmosphere
    • Christmas play arose, little by little, out of a carnival holiday
  • Title: Lecture: On the Dimensions of Space
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    • things I shall have to explain to-day may be apparently a little far
    • them to-day. The man of to-day conceives the spatial and
    • everyday functions of life, in a word, all the activities of man in
    • the ordinary everyday consciousness, man will say to himself,
    • left-hand side I feel it also.’ In the everyday
    • these we must take our start today. Our considerations will
    • Though the everyday consciousness does not generally go farther
    • everyday consciousness man has little inclination as a rule to
    • Feeling is so very different from our ordinary, everyday experience.
  • Title: Lecture: On the Dimensions of Space
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    • things I shall have to explain to-day may be apparently a little far
    • them to-day. The man of to-day conceives the spatial and
    • everyday functions of life, in a word, all the activities of man in
    • the ordinary everyday consciousness, man will say to himself,
    • left-hand side I feel it also.’ In the everyday
    • these we must take our start today. Our considerations will
    • Though the everyday consciousness does not generally go farther
    • everyday consciousness man has little inclination as a rule to
    • Feeling is so very different from our ordinary, everyday experience.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • remain open. Our main purpose today will be to envisage the
    • still see today how rivers carry accumulations of shifting rocky
    • originating, according to present-day concepts, from organic beings
    • of less developed forms of life, which today we are accustomed to
    • knows today from other inferences, namely, that in the process of the
    • you know, there is a line of thought today which simply assumes that the
    • today as alluvial deposits washed up by river-action or the like in
    • that conditions were the same as they are today. As a result, the
    • the earth any “life” as it is today. For geology finds
    • indicated in the descriptions given here by Rudolf Steiner. Today, the
    • and other crystalline schist-formations. It is held today that Granite
    • — the picture given us by geology today of the course of the
    • gradually. In the days of Goethe, for instance, when he occupied
    • make its watery origin less apparent today. Everything, so to speak,
    • from our human point of view we call perfect today, we come to ever
    • not present itself in the very least as we know it today, as the
    • were quite tiny beings today, standing within a human organism: if,
    • by such living beings as move today on its surface or live in the
    • swimming as it were in its blood, as today masses of rain float
    • segregates from its organism the substances which today, as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • remain open. Our main purpose today will be to envisage the
    • still see today how rivers carry accumulations of shifting rocky
    • originating, according to present-day concepts, from organic beings
    • of less developed forms of life, which today we are accustomed to
    • knows today from other inferences, namely, that in the process of the
    • you know, there is a line of thought today which simply assumes that the
    • today as alluvial deposits washed up by river-action or the like in
    • that conditions were the same as they are today. As a result, the
    • the earth any “life” as it is today. For geology finds
    • indicated in the descriptions given here by Rudolf Steiner. Today, the
    • and other crystalline schist-formations. It is held today that Granite
    • — the picture given us by geology today of the course of the
    • gradually. In the days of Goethe, for instance, when he occupied
    • make its watery origin less apparent today. Everything, so to speak,
    • from our human point of view we call perfect today, we come to ever
    • not present itself in the very least as we know it today, as the
    • were quite tiny beings today, standing within a human organism: if,
    • by such living beings as move today on its surface or live in the
    • swimming as it were in its blood, as today masses of rain float
    • segregates from its organism the substances which today, as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • lecture to-day will contain certain truths which will
    • the next few days to pursue our ideas further and to develop them in
    • if we limit our observation to the affairs of everyday life we shall
    • a certain sense this is absolutely true to-day in the case of the large
    • suggest that you should one day really start from this point and make a
    • in the same old habits of thought. Today it is hardly possible
    • suppose that yesterday you ate some cherries. That is a past action.
    • remain. You could not alter it. If yesterday, when you were eating
    • human beings of the present day. One listens. One even takes part in
    • To-day,
    • tried to indicate to-day that thinking lies at the opposite pole. A
    • developed as Intuition. Organised as he is at the present day, man
    • developed to an ever increasing extent. To-day these influences
    • less than the thinking of a later day. A more modern thinking speaks
    • to-day understands as the
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • European humanity, the humanity of present-day civilisation, has become
    • shall amplify and carry further in the course of the next few days.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • lecture to-day will contain certain truths which will
    • the next few days to pursue our ideas further and to develop them in
    • if we limit our observation to the affairs of everyday life we shall
    • a certain sense this is absolutely true to-day in the case of the large
    • suggest that you should one day really start from this point and make a
    • in the same old habits of thought. Today it is hardly possible
    • suppose that yesterday you ate some cherries. That is a past action.
    • remain. You could not alter it. If yesterday, when you were eating
    • human beings of the present day. One listens. One even takes part in
    • To-day,
    • tried to indicate to-day that thinking lies at the opposite pole. A
    • developed as Intuition. Organised as he is at the present day, man
    • developed to an ever increasing extent. To-day these influences
    • less than the thinking of a later day. A more modern thinking speaks
    • to-day understands as the
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • European humanity, the humanity of present-day civilisation, has become
    • shall amplify and carry further in the course of the next few days.
  • Title: Evolution/Aspect: Preface
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    • evolution, so difficult to be conceived by our present-day
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • day, but they will be when everything that Theosophy included
    • over and over again, how easily in our day the longing may encroach
    • Resurrection — could possibly have been announced to-day,
    • from the middle of the twelfth century down to the present day. And
    • membership to-day? Certainly not by saying that there must be a
    • speak to-day, Madame Blavatsky fell away from the influences
    • to-day, when for the first time we meet again. I referred to it as a
    • and we should not have mentioned these subjects to-day at all, if our
    • forward what has been said to-day so that each of you may know the
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • such primeval subjects for discussion at the present day? In the
    • continuously even at the present day. What occurred in the time of
    • Saturn did not only take place then, — it goes on even to-day;
    • only it is covered over and made invisible by what to-day surrounds
    • how it concerns us to-day, let us place the following before our
    • the present day an absolutely super-sensible and imponderable entity.
    • This can be seen in the fact that there are to-day teachings
    • present day is absolutely under the influence of this nonsense. This
    • ‘soul teaching without soul’ is to-day famous throughout
    • a cosmic tableau, which even to-day is, as it were, imprinted upon
    • feelings, and this was in the Day-Book of Karl Rosenkrantz, the
    • Day-Book. It had become clear to Karl Rosenkrantz that this
    • Hegel as the ox understands of Sunday, when he has eaten grass all
    • Man of to-day has two
    • before the Mystery of Golgotha took place; but it is the case to-day,
    • naturally very difficult for man to imagine this to-day, because his
    • materialistic a fashion as is natural and usual to the man of to-day.
    • to-day as transformed into an ‘imagination’: we can
    • Thus to-day we have
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • today — is bound up with the conception of sacrifice, it
    • everyday thought work out whatever self-will has created by means of
    • Suppose you have formed the thought. The next day you will make your
    • mind as clear as possible so that the thought you formed yesterday
    • may come back into it. What you formed yesterday is received by you
    • to-day. Thus it was on ancient Sun; what was given at an earlier time
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • know as external physical fire or heat. To a man of the present day
    • something far removed from our everyday life; and then we are guided
    • that has been referred to to-day. It is not necessary that he should.
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • ‘Spirit’ to-day. Even in saying “Spiritual”;
    • But to-day, when we
    • yet experience at the present day. But we must quite clearly realise,
    • put another layer of existence over it, and as far as everyday life
    • to-day be brought into touch with application to the study of
    • wonder at a man who at the present day longs through spiritual
    • here, in accordance with our ordinary programme, on the very day
    • subconsciousness. But it must be done to-day. And the tragedy of a
    • our Souls to-day are connected with the Cosmos, with the Universe. We
    • see also, however, how that which we experience in the Soul to-day
    • and that the man of to-day can devote his life to those spiritual
    • day may serve to remind us how tragically and stormily that which
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • ascribed to the Spirits of Movement. To-day we shall begin with a
    • is even to-day of profound significance. It is indicated in the
    • philosophers to-day are obliged to admit that it can never be proved
    • that a man who prepares himself in his physical body to-day for this
    • event of Golgotha as a real event is to-day denied, and that people
    • can still be done to-day); and they concluded: if the stars were in
    • to-day that any particular event will happen on the earth; by the
    • I must only bring back five rolls’. The next day he took the
    • renunciation and resignation. To these three truths we have to-day
    • illusion. This is what I wished to add to-day to the concepts we have
  • Title: Young Doctors Course: Contents
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    • The physical organism of the human being is considered today to consist
    • prevailing today is unable to build any bridge between the
    • world-order has no place in the natural-scientific thinking of today.
  • Title: Young Doctors Course: Introduction
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    • next day. Of the fifteen students, only four of us were
    • present the next day (October 29, 1922) in front of Rudolf
    • the human being. But the academic medicine of today is
    • holidays.[...]
    • in Arlesheim from Friday evening until today (Thursday). I
    • Wegman, Dr. Steiner committed himself for eight days
    • closely in a few days, and comment on the individuals and
    • have anything to say about the list in the next few days.
  • Title: Young Doctors Course: Lecture I
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    • today is based upon a scientific conception of the world, or,
    • presented to you today in physiology and anatomy all that is
    • the human being as pictured by physiology or anatomy today?
    • kind of natural science from what is cultivated today. I will
  • Title: Young Doctors Course: Lecture II
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    • develop the material given yesterday by speaking of the
    • every day in doing away with a heap of earth near your house,
    • what the astral organism does day by day in the life of man,
    • the days of Helmholz the ear, too, has almost become a kind
    • processes which are ascribed to it today. These processes are
    • today? Some tissue or other — it really does not matter
    • that is applied today to an organ, one cannot know anything
    • people are terribly naive today. In a certain physiological
    • given to the mice. They perished within three or four days
  • Title: Young Doctors Course: Lecture III
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    • Today I want
    • after truth today will also need to have the courage to
    • places — to mix with those who set out to heal today by
    • idea today is that there are about seventy to eighty
    • presented today, cannot really be said to be true because
    • thought around which there is nothing but dilettantism today,
    • today give no picture at all of the reality. Understanding of
    • condition, iron has become what it is today. Man has been
    • all today. If we trace back the study of substances to the
    • alchemical processes which are so often scoffed at nowadays.
    • been no continuation. It is what might be called today the
  • Title: Young Doctors Course: Lecture IV
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    • prevailing today are due to the fact that the current trend
    • yesterday from the exoteric side and will now make the
    • wrong today and what ought to be done, I must say it, for in
    • in the medical world last century. I know eminent men today,
    • through this medical consciousness. In my young days I knew a
    • present-day observation. One is obliged to resort to the
    • in present-day science. When a student has learned something
    • of today, he knows it and he thinks: Well, that's all right,
    • sufficient. He says it every day as a prayer. What he knows,
    • he prays, every day. He lets what he knows pass through his
    • soul every day, and that is a very different matter —
    • it today, but meant by salt that element which, in the
  • Title: Young Doctors Course: Lecture V
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    • yesterday. A first category of questions has arisen out of a
    • of which I spoke in the esoteric sense yesterday and shall
    • yesterday.
    • today and because he does not experience the cosmos, he does
    • today by the most intensely earnest, inner striving. And it
    • today by looking at the root, stem, leaves, flowers, pistil,
    • today from natural science. Many of your questions speak of
    • you have the human head as it is today, a miniature Saturn.
    • In the human head today you have the old Saturn organization.
    • structure that anticipated everything that exists today as
    • element today creates an image of the condition that thus
    • essential for us today, my dear friends, to bring activity of
    • attitude of science today? It always seems to me to be rather
    • allow what I have said today really to enter into your
    • external phenomenon that would be described today, but where
    • given in what I have sketched today. Intermediary stages have
    • shall try to give the enrichment that is so needed today. You
    • Meeting. As I said yesterday, the question of others copying
  • Title: Young Doctors Course: Lecture VI
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    • today, to the end of this course, and speak to you now about
    • yesterday that if we want to get at the realities, we must
    • knowledge — knowledge in the form in which we today
    • imagination. Knowledge in those days had, it is true, an
    • is described by physics today does not exist, in reality. The
    • already lost in days of antiquity, for inspiration was lost
    • today. But this is by no means the plant in its reality. The
    • yesterday. It is only the root that is built up from earthly
  • Title: Young Doctors Course: Lecture VII
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    • today in answering questions which do not belong to the
    • continue the theme of yesterday's lecture in order, tomorrow,
    • pathology today. In a case like that which I have described,
    • possible today.
    • connected with it. This was felt in the days of the old,
    • the lecture yesterday, I said that out of the very nature of
    • through imagination, as I said yesterday. We learn to know
    • today. The latter kind of knowing does not go very deeply
    • current in science today are experienced in the brain. The
    • power today to draw out the whole illness and to experience
    • the recognition that what is necessary today as a reform of
  • Title: Young Doctors Course: Lecture VIII
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    • to do today is to deepen, in the esoteric sense, those things
    • the human being in his relation to the cosmos. Today I should
    • you a few days ago and have given today, as a kind of
    • education makes the intellect dull today) takes up medical
    • today will cause you pain. It will really be as though you
    • goes on, into the materialistic medicine of today. You can do
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • way that is suitable for younger medical aspirants today. In
    • that which is so often taken in our civilization today. We
    • can still be observed today, namely the menses. It is obvious
    • external cosmos, so that nowadays there is no direct
    • dependence. Therefore, one cannot say nowadays that the
    • menses have become a process of the world of nature. Today it
    • those forces, too, which are today outside the earth in the
    • phase of evolution which contained within it all that today
    • became physical — and you find this today in the stream
    • that people today want to grasp everything with the
    • today. It is impossible to achieve anything in medicine so
    • picture the plants. How do people proceed today when they
    • so they live today outside reality. This is possible as long
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • Today I should like you really to speak
    • ought not to be as it is today, namely, entering a
    • there because it can only be found today by way of
    • today is something which simply cannot be said to take hold
    • should simply not exist without the will to heal. Today you
    • studies are arranged today. It must be admitted on the one
    • student has to learn today in his various courses has nothing
    • contained in the medical textbooks today or is done in
    • considered nowadays to pertain to a real knowledge of the
    • different from the things that go on today and do not lead to
    • medical faculty today where you can study medicine in the
    • is an intelligent person today and becomes a physician,
    • is still necessary today to eat the bitter apple. When it is
    • engine was invented by a small boy one day when he was bored.
    • abuse scientific medicine today are really not justified in
    • on today in medical studies are really not essential for the
    • with many things today. What I mean to convey is that one
    • Methods are taught today for recognizing the condition of the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • wrote on the blackboard yesterday at the end of the lecture.
    • today, if only those forces which I have described to you
    • planetary system as it is today is really an inorganic
    • it is still justifiable today to go as far as Saturn.
    • nowadays, whereas in reality they are based upon most minute
    • books today are actually true, because, not knowing their
    • today. Especially just recently, there has been a great deal
    • life in general today, we have, if I may put it so, two kinds
    • suppose, then, that a man is born today who lived in a phase
    • is not that people today are materialistic in their thoughts,
    • essential thing. If people undergo no such deepening today
    • young people would really study what youth today is
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • I thought that today we would develop, in
    • another direction, things that were mentioned yesterday.
    • (766–809). Many of the wise men of those days —
    • the days of Harun al Raschid the initiation did not come to
    • earnestness what I said yesterday about understanding the
    • today.
    • the earthly human being. There are so many sciences today
    • measure, number, and weight. But is there anyone today who
    • today, because all the evolutionary stages are synthetically
    • is also within the human being of today and we feel it at
    • are made into these things today and you will realize what is
    • was incapable of discovering the truth. Today these things
    • exists today because our medicine is so strongly imbued with
    • people today, you enter into medicine.
    • everyday matter, but it is an example of how this opposite
    • have said today but what I did bring today I wanted to bring
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • days. It is not well to give the general truths first but
    • a picture — or at any rate can become so. We know today
    • Into the days of youth.
    • today, they are of such a form that he realizes and
    • things I have told you today can be understood by healthy
    • development for the young man or woman today must lead to the
    • being today is led to a coarse, robust, external way of
    • concrete, more full of heart. A young person today who has
    • In these days
    • depends today upon human beings in the world coming together
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • Day. It would most of all like to add some of that sympathy
    • you today for the first time in connection with the questions
    • difficulties which pre-med students have today in studying
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • must be true, and that the present-day ideas which one brings
    • this idea today that there is an infinite space which has
    • crystallized nitrogen. Things are so confused today that such
    • have been derived from observation till now are. For today
    • true that if one reads the literature today one can pick up
    • today. The thinking which is accepted today is brutally
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Today I want to bring up a theme which may
    • be necessary today to consider certain matters which make for
    • members. We will leave this aside today and consider
    • human as earthly being today is constituted.
    • body only, nor that we have this day-consciousness only. For
    • day-consciousness is permeated by the dream-consciousness,
    • clear day-consciousness to the dream-consciousness, we come
    • clear day-consciousness. Thought based on external
    • body, and the day-consciousness without that which in reality
    • unfolds the clear day-consciousness. But coming downwards we
    • externalized thinking of today takes account only of the
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • I tried yesterday to give certain
    • particularly in the science current today. It became clear to
    • study today and is alone recognized by modern science as
    • yesterday, it is usual to take account only of the
    • heard yesterday that dreams are essentially pictures or
    • evolutionary process presented to us by the science of today,
    • if today we allow ourselves to be inspired by moral ideals,
    • the universe cannot speak, as so many speak today, of the
    • no moral world-order. But today it is desired to keep this
    • based upon what is studied today in anatomy and physiology it
    • truth that must be realized by us today. Otherwise we must
    • science today and has already penetrated into the general
    • consciousness of mankind. Our worldview today is based upon
    • nowadays to every child.
    • form in which they exist today — in astrology and the
    • different from that of today, for it was based, not upon
    • false ideas prevail today of how an earlier humanity acquired
    • as spirit forms, spirit entities, whereas we today regard
    • Today, the sun is pictured as a globe of burning gas which
    • psychologists today — if they admit the existence of a
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  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • is very rarely the case today, we make sincere endeavors to
  • Title: Driving Force: Lecture I
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    • today. His intercourse with other people and the different
    • of his being which happens to man at least once a day in the
    • spoken during the day echoes on — admittedly in reverse
    • again as they sound through our mouth during the day; it is
    • is a remarkable fact. In everyday life man is not conscious
    • echoes of earthly speech. The words spoken during the daytime
    • must weigh heavily upon those who have knowledge today of a
    • the language used. Today we find that individuals who are
    • fact that in our days children grow up with a language whose
    • souls today something that causes them to say unconsciously
    • with which in many ways nowadays, youth faces the old. This
    • attitude of the young human being to the old today? He cannot
    • phenomena of modern culture can never be understood today if
    • And what the young today see in Schiller they often disdain
    • the wings which in his days lifted men into the realm of
    • ideals. And when Schiller is introduced to youth today with
    • is today does not really amount to more than a medium of
    • exists today among all civilized peoples, fetters the soul
    • of puberty onwards the human being today ought to bring with
    • brain during waking hours in such a way that in his everyday
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  • Title: Driving Force: Lecture II
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    • The lecture yesterday will have made it
    • forces spoken of in orthodox science today. As we heard
    • yesterday, we must turn to those spiritual Powers which form,
    • yesterday of their participation in the alternating states of
    • sleeping and waking in human life. Today I should like to add
    • yesterday, man is not only the being revealed to external
    • Thus, apart from what I told you yesterday — namely, that
    • yesterday, the relationship into which man enters during
    • with these Beings in just such a way as I described yesterday
    • has today during the hours of sleep. And so, on waking, he
    • extent than he is today. Today, through the inheritance he
    • simply is that man today does not receive from the elemental
    • speech of which I spoke yesterday, take effect, but something
    • etheric body. Understand me rightly here. — Yesterday I
    • strongly. But in those days Spiritual Science was not yet
    • could bear it no longer. Then one fine day the feeling came
    • essential character of official science today does not
    • there are people today who can write quite good, logical
    • are capable of being logical, but of affairs of everyday
    • heads. In men of the present day it is a matter of chance if
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  • Title: Driving Force: Lecture III
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    • consideration today.
    • details. Today we shall first turn our attention to an event
    • today no longer have the slightest understanding of human
    • round about that century. Today we shall turn our attention
    • someone in the days of ancient Greece adapted himself to the
    • objectively in things. Just as today we believe we perceive
    • experience of the fifth. Today the fifth gives us the
    • know it today, since for us the third only comes about if we
    • direct experience of intervals which we describe today as the
    • experienced by man when what is experienced today as major
    • What man experiences inwardly today was then projected out
    • into the universe. What today flows through his emotion and
    • creation of the world. And what we know today as the minor
    • different must come to mankind today. By developing the
    • a melody. This is something which today can scarcely be
  • Title: Driving Force: Lecture IV
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    • yesterday to show that we can fully understand the evolution
    • on behind the scenes. I told you yesterday that the 4th
    • man. Yesterday I indicated this proximity pictorially by
    • dominated life in the days of the folk migrations.
    • take what I am sketching for you today together with other
    • very day — can be understood as a reflection of the
    • particularly important for men of the present day to perceive
  • Title: Driving Force: Lecture V
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    • today. They did not unfold their thoughts by inner activity,
    • perceive colours and sounds today, they simultaneously
    • from instincts and impulses within him. In those days men
    • today in such and such an earthly incarnation. And if only we
    • himself. But man was an unfree being within the cosmos! Today
    • acknowledge this today because they are not honest enough to
    • ideas came from the Gods. That was in the days when the
    • the disorder that exists today, is the direct consequence of
    • cleavage cannot be healed by what is today called
    • can arise anywhere today from Anthroposophy if rightly
    • in our time. The deeper talks of man today consist in this:
    • the right attitude to the Spirits of Form who today are not
    • difficult today for a man to wish to be a free being. What
    • Today man does
    • comfort. There are still many people today who wish that
    • Today, if we develop a truly moral attitude of mind this must
    • we see backward Spirits of Form in action? Today in
    • am saying today on one level in characterizing the Archai and
    • today how the influence proceeding from these backward
    • prospect today.
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  • Title: Driving Force: Lecture VI
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    • To begin with today we will remind
    • today. The living essence of thinking was within us during
    • essence was then cast off and today, as men of the Fifth
    • whereas nowadays they have eyes only for what is dead; they
    • evolution. Nowadays, when he observes the sense world,
    • themselves to us today. We say that a rose is red ; the Greek
    • confronts the world today, he confronts it with lifeless
    • There ought at least to be an inkling today that there is
    • today and believes that he should not allow himself to look
    • earthly existence. And today man wants to bring the two
    • men today no longer have the remotest concept of what
    • did the thought-pictures current in days of old accord more
    • of today is engrossed from his birth to his seventh year in
    • cosmic ether. Because this is no longer the case today, it is
    • today as an individual and a personality, had the process
    • days.
    • were, a kind of space and what will some day be present
    • today, when the doorway between the twenty-eighth and
    • Today man feels
    • today from what is said to be irrefutable. But they still do
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  • Title: Driving Force: Lecture VII
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    • special attention today to this aspect of the subject by
    • today took place and that on the dry land, or within the
    • this subject have often been described but today I will speak
    • we find that in those days a man felt himself to be far
    • for that was unknown in those days — but out of deep,
    • a man. Not that the people of those days engaged in any kind
    • whole appearance as a human being. In those olden days men
    • today should call ‘divining’ because they wanted
    • took the place of what we today would call explanatory
    • days men did not feel outraged if they were ranked here or
    • night or by day, during the winter or the summer. There was
    • Gods, whether fine weather or blizzard, whether day or night,
    • aspects of weather, time of day, season of the year and so
    • this has persisted into our own time. Nowadays something
    • of anyone nowadays that he is a bore, he can talk of nothing
    • but the weather. — In the days of ancient Persia such a
    • feeling. But calculations today are sometimes
    • simply by the application of method; calculation today is
    • experience described yesterday, we no longer have living
    • characteristic of our manhood today is that in our inmost
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  • Title: Building Stones: Synopses
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    • urgent need today to develop concepts and ideas that
    • associated with Mystery teachings. The need today to
    • philosophy today dominated by Aristotelianism.
    • today; through Christ they become a concrete force in
    • not understood today.
    • of today a continuation of events in the early years of
    • is an urgent need today for new impulses, thoughts and
    • of spiritual knowledge today. Hermann Bhar and
    • clairvoyance or initiation. Today many believe
    • Aristotle's idea of immortality. Mankind today
    • development of Christianity today. In conflict between
    • memory of everyday life. Dante and spiritual vision.
    • today to bridge gap that separates us from realm where
    • aware of forces today which are hostile to
  • Title: Building Stones: Lecture One
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    • pervade every aspect of Spiritual Science today. We must
    • the unreality of ideas today because, as you will see later,
    • theologians today who doubt whether any evidence can be
    • the present day broadens its scope and shows itself to be
    • the Christian church, are very little known today and are
    • of the ancient Mysteries implied the same as we imply today
    • in the version which we have today, but
    • date to the Gospels. Historical research will one day
    • questions are not so simple as people fondly imagine today.
    • which are held to be of importance today date from the second
    • from that which is given today. Since the nineteenth century
    • such matters today, even when they refer to a much earlier
    • and today almost everything of this nature is regarded as
    • Today, many who are not confirmed materialists are still
    • loss to understand them. What can the man of today who has a
    • was written and the language which alone passes current today.
    • that the doctrine which is outmoded today but which in the
    • decree of the eighth Ecumenical Council. Even today
    • history are all too seldom taken into consideration. Today
    • questions which still divide them today. The dogmatic ground
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  • Title: Building Stones: Lecture Two
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    • subject of our enquiry today.
    • in a position today to understand the cosmos and at the same
    • today when we set out to study both cosmos and man in the
    • discussion today, but the discussions are little more than
    • empty words. People are unable to distinguish nowadays
    • certain ecclesiastical circles today. Franz Brentano, who was
    • Aristotle's day the idea of the spirit had already
    • interest to us today. Let us dwell for a moment on this
    • today understand the significance of the rites they practise.
    • understand today. Remember that not only is man dependent
    • science of today — there is no need to repeat my
    • contributions to our life today are certainly deserving of
    • what is forbidden territory today. Modern science naturally
    • other things — I propose today to emphasize those
    • many of these differences, but today I will confine myself to
    • pundits of today. Generally speaking it is extremely
    • they touch upon profound mysteries. And even today, if we
    • to speak of this openly. But today we are in a position to
    • touch upon matters which may not be disclosed today. Man is
    • instinctive feeling that a time would one day come when
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  • Title: Building Stones: Lecture Three
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    • lecture today I should like to remind you how easy it is to
    • differentiate today, even theoretically, many mystics believe
    • of Golgotha and I propose to refer to some of them today. If
    • conception of faith today. Consider for a moment man's
    • and the present-day conception which in reality sees in faith
    • to draw your attention today to another important question.
    • today invest them with their own preconceived picture of a
    • characteristics of these two Gospels are not taken today with
    • giants, giants of action will appear one day — of this
    • upon words today. With such an attitude we cannot fathom the
    • you of a truth, many widows were in Israel in the days of
    • 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; \
    • for times have changed much more than people imagine. Today
    • today what it will be like two hundred years hence. But in
    • none the less true — man as he is today cannot possibly
    • constituted today will become sterile and that an entirely
    • His day; the inner word which He felt within His soul
    • the current language of the day, Ahrimanic forces would have
    • which passes for memory today. Those who heard the words of
    • Christ Jesus, were to speak today with the same impulse with
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  • Title: Building Stones: Lecture Four
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    • Mystery hitherto and what we know of it today is but a
    • to open our lecture today by emphasizing that we must attach
    • to exclude morality from their view of world evolution. Today
    • the position today. And in the future our moral ideas will
    • begin my lecture today with something that is seemingly
    • in Goethe's time. And today in the age of
    • says: “Just as we find everywhere today ultras
    • in the form of plants as they are today an intimation of what
    • today. These three kingdoms are unable to develop their
    • been the same as it is today, that he is powerless in the
    • expresses the view I have expressed today will not meet with
    • disclosed in the existing order of nature today. We must have
    • of morality. The materialistic monism of today which prides
    • Today we have
    • progressively more pronounced. Today, we can cite instances,
    • for stating a plain truth, for today such ideas will only
    • situation can only grow worse. Today, if one were to speak,
    • spoken at that time as he does today, for speech had not yet
    • understood today is a reminder of this original language. The
    • with his respiration than is associated with it today. For
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  • Title: Building Stones: Lecture Five
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    • day, a view which Haller neatly summed up in the following
    • plant kingdom today exists in a different sphere from the one
    • responsible for the sense organs which man possesses today.
    • give themselves away. For, if adopted today, the Goethean
    • Christianity in the Ideological Struggle of Today.
    • in those who have a large public following today. I told you
    • the state of affairs today when we are concerned to know the
    • the Mysteries. Today, of course, we can look upon the
    • as he really is. It is equally necessary today to call
    • possible today. Just as the Mysteries played their part in
    • temptation in the Garden of Eden: “In the day ye eat
    • doctrine that has been revived again in our day by
    • this has led the savants of today, from a wide variety of
    • persists amongst us today and permeates the early
    • “fable convenue” called history today, and
    • form that we can present to our fellow men. Yesterday I came
  • Title: Building Stones: Lecture Six
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    • nature of the events of today and especially of the immediate
    • years of Christianity. This may seem paradoxical today. It is
    • still operative today, because, in the present climate of
    • forces are not accessible to mankind today because people are
    • them, much that is taking place today will immediately become
    • today, as in the case of Barres, whom I mentioned at the
    • nowadays. Much that Philo says agrees closely with the
    • they are happening before our eyes today, only people are
    • possible for us today to form an idea of the significance of
    • empire. Today I should like to consider him from another
    • people maintain that we are haunted today and will always be
    • accepted as a truism by the educated, even today, and is
    • Rome. It saw the light of day a second time when it was
    • will see the light of day a third time when it is transported
    • forms. Today many things which appear in their purely
    • permissible to touch upon this question today.
  • Title: Building Stones: Lecture Seven
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    • cults had been preserved. Today the question of miracles is a
    • day. He found that the Christian dogma had been introduced
    • ancient writings in the schools. If today we had the same
    • This doctrine (unfortunately it is not yet permissible today
    • in life, especially at the present day, and the part they
    • scientists of today who predict that life on the Earth will
    • one day become extinct, then all our conceptions of Christ
    • nature as they exist today were to persist for millions of
    • And it is of paramount importance today to recall these great
    • Christianity. Today this has become possible and we must not
    • necessary regeneration. Today we are afraid of definite,
    • There is no lack of physical courage today — but we are
    • certainly lacking in intellectual courage! Mankind today is
    • and nature of Christ today.
    • consequences for us today and which without question will
  • Title: Building Stones: Lecture Eight
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    • is accepted as scientific today. In order to acquire a
    • confirm and substantiate it. We know that many people today,
    • (today) in ignorance of what took place in the first
    • centuries of the Christian era. Today, for example, there is
    • today in a few words by contemporary historians. The events
    • splendour and magnificence which are inconceivable today,
    • today. The object of animal sacrifice — and it is
    • difficult to speak of these practices today because we find
    • sacrificial rites today; in fact they yielded a far deeper
    • subtleties nowadays, how little people realize that communion
    • today I am a different person from the person who spoke of
    • If today we
    • posed by all today: how can I find, by means of inner
    • the prophet of that which was not possible in his day, and
    • which is different today from what it was in
    • solitude which assails us today, to this mystical experience
    • history today. And the Mystery of Golgotha has never been
    • who criticizes the objective history of today is regarded as
    • today, not only in the Goethe literature (which is not
    • spiritual atmosphere that surrounds us today did not as yet
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  • Title: Building Stones: Lecture Nine
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    • removed from the thoughts we stand in need of today, thoughts
    • especially today, so that they may enter into the evolution
    • history today only in a mangled version. It is all the more
    • present a particular point of view. Everyone today who has
    • lecture yesterday. I pointed out that the forms of Christian
    • in the course of my lecture yesterday that the rites and
    • Today I propose to touch upon only one aspect of the Mithras
    • of nature. He who spends his life in day-dreaming, who has no
    • today. He was then able not only to incorporate into the
    • Golgotha are totally different from those of today. It would
    • discuss later the reason for this attitude; today I wish
    • ills. It is indeed remarkable how mankind today — but
    • was unhinged, passages which could have been written today
    • for the morrow, because the day after tomorrow is
    • individual, he who can look beyond the moment and the day
    • age. Perhaps we shall one day draw a comparison between
    • and see the necessity for Spiritual Science today. People are
    • proposals which are put forward today are a sheer waste of
    • have seen that for compelling reasons the State of today had
    • looking far beneath the surface we perceive today an urge
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  • Title: Building Stones: Lecture Ten
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    • and increasingly so up to the present day. This is not so,
    • would be most discouraging for many today to be told of the
    • so — that today we are far removed from those early
    • point of view of the present day — and will also be
    • from the majority today. Otto Ludwig describes very
    • rightly understood today is evident from the observations of
    • the materialist of today has erected in his own soul there is
    • only in the poet, but in every man today. The fact that he
    • manifest itself. For poetry, indeed art as a whole today, is
    • his type are by no means rare today — who stands on the
    • hidden depths of the soul, but that people today lack the
    • What we should characterize today as the right path, perhaps
    • science for many years to come. But people today have learned
    • the leading scientist of his day) only in so far as they
    • Christianity because the Christianity of his day sought to
    • vision as one speaks of an event in everyday life. Then, he
    • for mankind today, ideas which they must acquire by effort
    • and which appear to be inaccessible today simply because
    • today. In reality the great Church Fathers of the
    • Clement of Alexandria with the prevailing attitude today then
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  • Title: Fall/Darkness: Contents
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    • previously held a rightful place — have entered into everyday
    • Thinking, and subsequent action, must be based on actual even-day
    • which is also present in everyday outer life.
  • Title: Fall/Darkness: Description of Contents
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    • into everyday life. The spiritual and social impulse in the
    • future. Trial by fire as part of the inner path today.
    • actions of people today. Mirroring of events in the world of
  • Title: Fall/Darkness: Introduction
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    • evidently are still in Operation today, three-quarters of a
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • development we wish to see taken up by humanity, and today we
    • course, be many today — as there always have been
    • day, people who are not fully awake to what is going on
    • today. But when those who are awake look back on what went
    • characteristic element to be found day by day, hour by hour,
    • and reality. For you see, the generations of today are taking
    • seem to people today — not to you but to the ordinary,
    • ordinary, average people of today — the present age is
    • people of today — order will not be created from the
    • arise from the chaos that fills the world today when insight
    • is what people generally think today, though this does not
    • today. And if these truths sound pessimistic to you and make
    • from reality is the facile vanity of many of today's leading
    • illuminating words are heard in the world today; they should
    • in the future — unfortunately present-day critics have
    • may well laugh at people who say this, but the day will come
    • others today.
    • remember that the idea of the state as we know it today has
    • history. The present-day idea of a state is no more than four
    • its justification in its own day, when it brought about many
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • Today's lecture will add further details
    • at a time — yesterday's lecture will have given you an
    • ponder the truth I presented yesterday which is, to put it
    • the turbulent and destructive events of today, some
    • many people call the realm of science today; it provides the
    • intellectual development of humanity today. However, no one
    • day. The two worlds really only work together in so far as
    • differently during the night than it does during the day; I
    • think you can see this. During the day the astral body and
    • not. People do not enquire into these things today because
    • which are generally read today. The old knowledge was still
    • like to hear or know such things today. Yet they will have to
    • most of them absurd. All I want to say about them today is
    • educationists and others today think will reform the world;
    • needed. You cannot reflect on social relationships today if
    • 50s. Today we are only capable of developing in such a way in
    • no further development after this, and today we have reached
    • capable of development into a ripe old age. Today people must
    • today, are people who do not get beyond their twenty-seventh
    • present-day leader? Well, let us say we have someone who is
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • probably never as marked as it inevitably is today. This may
    • today and less able to accept views which differ from their
    • react to truths today and in the immediate future. People
    • the chaos in which we find ourselves today; in fact, they
    • you of one common illusion which exists today and is closely
    • today. They are misunderstood in so far as the leading
    • Teachers also do, for instance. Today, every educational
    • things are today, people simply must consider anyone who does
    • coming to the fore today in this respect — in general
    • this kind dominate the human race today in the widest
    • 22 or 23, one of my fellow students came to me one day, his
    • be wondering why we do not have it today. I got him to
    • impression today are utterly unreal, though they also have a
    • Wilson's ideas will be analysed one day and presented as
    • general opinions of today. Different conditions have to be
    • must inevitably come up are repulsive to many people today;
    • today.
    • people today are those who consider themselves to be more or
    • odder things are published today. But the lexicon also
    • times today when it is really difficult to take what is said
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • have this fear today — and there are indeed many of
    • Today I want
    • more or less normal feelings, even today, will be shaken to
    • world that day by day, hour by hour, has to do with our own
    • world, for the processes of birth and death happen every day
    • the mysteries which human beings have to discover today. And
    • since our day — and this has been going on for some
    • Today the service
    • generally do not want to know about today but which is
    • ignore today, for these go against the good life they want.
    • People today,
    • endlessly more important to people today than actually having
    • of ideals are represented by societies today. Programmes are
    • not to consider such ideas today. Just imagine trying to
    • ever? It is extremely difficult for people today to have
    • lost since Luther came on the scene. Before his day atavistic
    • humanity needs most of all today is to get to know the devil.
    • because of this there is a general difficulty today in
    • day after — about the frame of mind in which people
    • truths today because they simply do not believe truth to be
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • The spiritual constitution is such today
    • humanity. What I want to say today is perhaps best understood
    • way from the way in which we inevitably must do today. I have
    • today. Today I will merely consider one aspect of this: the
    • difference. It is actually true to say that today, at the
    • concerned. When we walk on the soil today — I have
    • then that the rocks of today, with their cracks and fissures,
    • today. You find an excellent description of the breaking up,
    • shattering, of our present-day earth in Eduard Suess's
    • today — its face, as it were — by outlining the
    • human form; they did not need the models we need today,
    • are getting more and more difficult today and the situation
    • all the stereotyped ideas people have today. In general terms
    • inward. On the other hand human beings of today may be said
    • today who simply are not themselves. Bodies are walking
    • day. If you have a number of people you may say — but
    • way people appear on the outside today we get one image.
    • outside we get another image. Today the two images are no
    • less as time goes on. It is really necessary for people today
    • and social theories we have today. People want to base their
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • today, we must consider something of the nature of the human
    • want to establish what fills the conscious mind in everyday
    • published shortly, and which I mentioned yesterday,
    • narrow-minded as people are today. Certain symbols taken from
    • the lower nature and used in the past, symbols that today are
    • will not achieve this. Today the idea is that we only arrive
    • at our thoughts by reflection. Today the idea is: If human
    • consider this, some of the things I said yesterday can also
    • beings and the gods was much more of an exterior thing; today
    • this association is more intimate today than it was in the
    • much more intimate one, even today, than it was before.
    • physical colours in the way we do today, or hear physical
    • much less subtle than is possible today. It was relatively
    • easy to approach the Spirits and the dead in the past. Today
    • Today these
    • always been the same as it is today and that there has been
    • Blurred dream images came into everyday sensory perception,
    • — indicates that in those days people appealed to the gods
    • thinking about them. Today the idea is that individuals are
    • still able to laugh about such things today. But humanity
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • comments today. You probably know the amusing experiment so
    • one gets today. The whole of Roman history, and particularly
    • also Greek history, which is written today comes under this
    • People are infinitely far away from the true reality today
    • All very erudite, of course, for today's writers generally are most
    • want to understand Luther today we must know the inner
    • on us today. We see him standing in the outside world and he
    • questions arise for people in the present-day state of
    • today and closely bound up with human nature. As I have
    • of these things in public. Today one must speak of them, even
    • very naturalistic nowadays. Painters and sculptors, who aim
    • everyday events. We have to see through the things which
    • to what really lives in the east of Europe today, the people
    • statements people make today, however erudite, then you have
    • weight. The way people talk today you would really think they
    • have been transformed into something else today. As I said,
    • clairvoyance has become something different today, it is
    • today and of course they do not believe them — there
    • People consider this to be an old superstition today, but it
    • and are no longer able to have today. In those days, human
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • gathered, from what I said yesterday, that at the present
    • yesterday and the weights which have no weight, with the
    • significant characteristic of many of the concepts held today
    • is their poverty. People like to take things easy today
    • today who are literally craving such limited concepts. The
    • weight. Widely used ideas today are ‘the
    • you about something that is really worrying. A present-day
    • present-day desire for ideologies. This has given rise to the
    • in the world of art today. In other words, our age must once
    • against the grain with many people today. But try and
    • in the rest of the world today.
    • enlightened today are often working with old ideas, without
    • his day made a thorough attempt to see the State as an
    • some people experience as a harsh destiny in the days of
    • abstractionists today, and one feels like saying that if you
    • is such today that it is practically true. If you take the
    • is a State. People base themselves on concepts today, not on
    • here a few days ago: elemental life goes on out there, and it
    • strong point of saying these things to people today, but
    • Humanity is not sufficiently free-thinking today to allow
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • those fundamental truths more deeply. In the last days we
    • sources of such events — and today we are very much
    • days its impulses were more instinctive in humans, for the
    • happens today more at the level of soul and spirit had more
    • thinking today in the field of geology, for instance. They
    • method used by geologists today to work out the primeval
    • quite easy to work out that one day it will be possible to
    • insight into some very strange things we have today. You can
    • idea with the other ideas we have characterized today. A time
    • and incarnations in the flesh such as we seek today will no
    • earth's corpse. Today's bacilli are merely the prophets, let
    • nowadays — in which the ahrimanic and materialistic
    • which are taken as a matter of course today, such as certain
    • overlooked today, but very often is. It is the belief that
    • present time. It is not at all uncommon to find people today
    • kind play a much greater role today than materialists are
    • take the published works of today's better poets and do a
    • Yesterday I spoke of the way in which the people in Eastern
    • hypothetically, Soloviev were alive today and had known this
    • Soloviev today it is best to be clear in one's mind that
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • much today. Not only do they sound beautiful, but they are
    • indeed ideals of great value. But the people of today are not
    • Last Sunday (14
    • today are full of ahrimanic powers, as are their will
    • have a task today, depending on your particular place in this
    • today. A certain group of people knew of the facts of which I
    • them quite large, which may be right next door. Today, more
    • consider the way in which many people keep saying today: ‘lt
    • today — with due respect — was in the early
    • stages of becoming what it is today. A new literary work
    • Dreizehnlinden, and these are alive today in the hearts and
    • of this to show that it is entirely possible today for the
    • and, of course, enlightenment still flourishes today. Really
    • spiritual life must be encountered as a reality. Today,
    • even more at ease today than they do already. This is only
    • people today: prejudice, ignorance and fear of the life of
    • think how many people there are today who actually make
    • the spiritual powers. As I said in yesterday's public
    • like the individual whom I gave as an example the other day,
    • of principles which are applied today would achieve anything
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • how people today and in the near future are moving into a
    • happening today supersensibly, but all the same with powerful
    • important for the future. Remember we said yesterday that in
    • Perhaps it is difficult to believe this today, but the time
    • present-day civilized world, where people consider themselves
    • and souls today, and causes them to end up in institutions.
    • between human beings and the universe. People today believe
    • going into more detail as time goes on; for today I merely
    • times the Earth and the Sun were one. Our present-day Earth
    • orbits the Earth today also has currents within it. Those
    • vertebrae as there are days in a month, between 28 and 31
    • natural history which is dinned into children today should
    • abstractions which are taught as history today, but again to
    • presented to them today.
    • associations today and proclaim over and over again
    • also needs new stimulus. Yesterday I spoke of how difficult
    • conditions we have today.
    • everyday life are taken up in a living way, and also in such
    • from a different point of view than that of everyday journalism
    • A few days ago
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • ordering of affairs — today we would say for affairs of
    • simply are the truth, though it is a truth which people today
    • tribal membership today is speaking of impulses which are
    • ‘ideals’ proclaimed by people today. In earlier
    • far from easy to accept the truth of this; it is easier today
    • still enough people, even today, who simply do not want to
    • recognize the phraseology that goes round the world today,
    • phrases one hears in the world today. We have to be able to
    • must be understood today when great, tremendous events happen
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • which are more significant than is often realized today. I
    • beings. Present-day events can therefore only be understood
    • and gradually. Today we shall first of all consider some ways
    • 70s, much more so than people imagine today — future
    • was something we referred to yesterday: Through millennia,
    • Stock Exchange, which are sometimes quite dimwitted nowadays,
    • today. The things which now happen sporadically in one place
    • through the living body. Today, bodies are vaccinated against
    • old kind, will tomorrow or the day after be followed by a
    • some extent gone over this again today. A study of
    • Goethe's Faust was difficult. Even today this work, which is
    • else is the atmosphere in which people live today treated
    • People live in a social atmosphere today
    • live today be presented to Faust as a contrivance of Mephistopheles.
    • live today is impregnated with the will to misunderstand to
    • Today, so many
    • things that everybody is talking about today is especially
    • the shallow superficiality of the man. In those days, however,
    • darkness are at work everywhere to befog human minds. One day
    • at policies which are possible today.
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • but let me add today that spiritual guidance of earthly
    • today who think only in grossly materialistic terms, it is
    • from their twenty-eighth to their thirty-fifth year. Today
    • age of 27 plays such a special role in life today — and
    • course, find it uncomfortable to know such things today. For
    • the world today serves the purpose of rocking people to sleep
    • than what I said yesterday, that in the nineteenth century,
    • discipline known as ‘history’ today. They will
    • as we know it today, is not much more than a hundred years
    • the way it is handled today, should be regarded as a science?
    • take more than four months today. In reality, history does
    • Today we have to say
    • presented as Greek and Roman history in schools today could
    • lack this sense today even with regard to the most primitive
    • today when, in fact, they are the most abstract of theorists
    • way things are today.
    • cockerel. The people who are glorifying democracy today know
    • particularly important today, for people would then realize
    • unpalatable today. And the man who woke up and wrote these
    • one to see through much of what we should see through today,
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  • Title: Jeshu ben Pandira: Lecture I
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    • essence, both today's lecture and that of tomorrow will be
    • course throughout the day — if we are not actually void of
    • thought. Throughout the day we have concepts; and, when we grow
    • taken possession of him during the day, and which he always has
    • life of day impart to us do not appear in dreams, this proves that
    • look back upon any good will impulses during the day, the effect of
    • following day our concepts of the preceding day confront us again;
    • remorse, we sense this the next day in our body as weakness,
    • preceding day through our good moral impulses. In reality nothing so
    • preceding day in the form of good moral impulses. We may say,
    • science is so specially beloved in our day because in it thought is
    • is taught today; this would not have been understood by any one
    • Today it is possible by
    • enthusiasm for aesthetic and moral ideals. But the speech of today
    • by our larynx as it is today. But such a power of spirit will one day
    • possible today that a person may be very keen intellectually but
    • battle together, all against all. Even those who develop today the
    • has developed intelligence today and who shall neglect the succeeding
    • reached their climax. Whereas a person can be very dangerous today by
  • Title: Jeshu ben Pandira: Lecture II
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    • Since we spoke yesterday of
    • The joy which comes to meet us today ought to kindle in us the will
    • stick against another person in days gone by. Yes, it is you yourself
    • aspects of the super-sensible life we mentioned yesterday is that of
    • mood of serenity during the day, acceptance of his destiny, and thus
    • day. One can suffer the pains of martyrdom from the terribly
    • afraid that the pharmacies might be closed for Sunday when she
    • impulses to himself. Just as we explained to you yesterday that human
    • one day appear: that is, that those who are shrewd and immoral will
    • this at present — could not develop such magical words. Today
    • possible today.
    • prepare that which will one day take place upon our earth.
    • to occur in future. Whoever has the opportunity today to devote
    • the mysteries about which we can learn today. It rests upon me
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • well-meaning politicians (of his day but nothing has changed
    • crisis to another almost day by day.
  • Title: Aspects/Evolution: Lecture I
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    • that today it is too lightly assumed that in former times,
    • the human being as he is today, we notice that during a
    • develop independently. When we observe man as he is today we
    • experienced today. During that epoch man felt, right up to a
    • nature. He felt this to an extent which today is the case
    • today we can have no idea unless we perceive it in the
    • questionable phenomena that one meets with today. It has come
    • today calls forth so much antipathy towards spiritual science
    • digestible as those phrases so loved today such as “The
  • Title: Aspects/Evolution: Lecture II
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    • longer sufficient to understand present-day life which has
    • whereas today in the child and youth the development of the
    • life. Today man no longer notices when his body passes beyond
    • of life. Today man is not aware of going through the middle
    • something very few people do today — so that he
    • today can take place only under exceptional circumstances was
    • ascending as well as a descending line. The view of today's
    • that today's intellectuals are clever in the sense that they
    • need only look at our literature or observe everyday life.
    • However, he expresses this in today's abstract terminology by
    • Everyday
    • be attached to today's knowledge which would allow spiritual
    • to have something more than words today to make that
    • comprehensible. Who feels today what lies in words? Who
    • (ziemlich gut), who feels much more today at these words than
    • relations. But our words have today become an exceedingly
    • impression of what is necessary for today and what spiritual
    • science could give. The way speech is used today deadens
    • “Imagine you were a future historian who one day hears
    • letters, today unpronounced, remains in the word
  • Title: Aspects/Evolution: Lecture III
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    • Today, my task
    • I want today to
    • our attention to how the 27 year old human being of today
    • compared with today, man's social feelings and in fact his
    • concepts today. Things of this nature were never mentioned;
    • answers to life's problems. When a human being today, in the
    • light. Today we sense the warmth in our environment; we are
    • Today a child's
    • while the body's development takes place. In those days
    • Today something
    • physiognomy. Nothing of this is known to man today because,
    • was an experience of participating in night and day. The
    • audiences these days. It is interesting that Drews, who would
    • today. Certainly, the healthy person can through metaphysics
    • indicated, namely that the present-day consciousness is bound
    • nature but are innate in the soul itself. People today
    • That is why nowadays all concepts, all ideas are abstract.
    • Truly they go together — today's unchristian attitude
    • exist on its own. Today, spiritual science apart, it is only
    • are taken from the external physical world, but today other
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  • Title: Aspects/Evolution: Lecture IV
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    • I would like today to add to our considerations some
    • must today be striven for; it is simply not there. That is
    • a longer period will understand why I am obliged today to
    • to you today an example of how one might refute objections of
    • clairvoyant can experience these conditions even today, for
    • today through a super-sensible perception which is akin to
    • originate from quite another. Nowadays that often happens as
    • certainly a special case. I cannot today go into all the
    • refrain from using the sharp words I have employed today. It
    • to bear nor to deal with. I found it necessary today to draw
  • Title: Aspects/Evolution: Lecture V
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    • recently. Today I would like once more to speak about the
    • meets nowadays; unlike modern philosophers he was first and
    • thinking of a subtlety not encountered nowadays, and indeed
    • When people nowadays discuss things connected with the inner
    • people who profess to read Aristotle today should ignore
    • spiritual science so completely. When we speak today about
    • mind. It is a problem which today every thinking person must
    • regard man's being as it is regarded today, and on the other
    • continue to experience the ether body for several days after
    • in that we live for several days after death with the great
    • far as the man of today is concerned, the original,
    • today are in their second incarnation since the Christian
    • example, a view widely expressed today is that each nation
    • nowadays no proper concept of a state exists. When people who
    • inclined nowadays to enter into the reality of the situation.
    • Today I wanted
    • concepts with which so much is pursued nowadays, then you may
  • Title: Aspects/Evolution: Lecture VI
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    • Today I would
    • today and in the next lecture.
    • Ralph Waldo Trine and others, a guidance sought by many today
    • the abstract manner so much preferred nowadays. To enrich the
    • remark. To seek out life's hidden connections would today be
    • that they are satisfied. Nowadays this is often called
    • everyday experiences reverberate in such hidden connections.
    • than is customary today. Life in the physical world is
    • days later Bernstein read in the paper that Stepniak was
    • dead. It appeared that on the day after their meeting he had
    • Nowhere can one find the will in man today. But why? Because
    • is not within present-day man. What is effective in him is
    • If today one wants to draw near to Christ one must seek Him
    • like those of which we have spoken today. Schooling oneself
    • today. Such matters are ridiculed and regarded as the product
    • today's materialistic, natural-scientific outlook.
    • Today one finds
    • today may be satisfied by other means. But only spiritual
  • Title: Aspects/Evolution: Lecture VII
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    • in our recent studies. Today, in the lecture to follow, I
    • we must have an inner incentive to do so, and today that can
    • is so characteristic of today's culture. Our culture, our
    • spiritual facts of which we reminded ourselves today. As you
    • today the reciprocal action between the astral body and the
    • the age of 27. This means that today, according to the
    • connections between them. No human being today will achieve
    • the next lecture we shall go into more detail. Today we shall
    • today.
    • possible in present-day circumstances to visualize that in a
    • was obliged to meet several times a day.
    • Britain also know that the content of what today is expressed
    • about present-day events; it can also help us to base our
    • behind historical events. Today it is necessary that we learn
    • mankind's evolution today is to acquaint ourselves, through
  • Title: Aspects/Evolution: Lecture VIII
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    • lecture I drew attention to the fact that nowadays the human
    • sense. Many human souls today are in fact in a condition of
    • the science of the spirit is today and what it really ought
    • achieved to be swept away and forgotten. Today I would like,
    • light of this general view. Today it is still difficult to
    • Today every
    • is true of physical bodies, but today no one imagines that it
    • is a sentence which one day will have to be unlearned or
    • what the issue is about. The day will come when the sentence
    • basic definition will be different. The day will come when
    • reality. Much is said nowadays about old dogmas being
    • accustomed to the fact that certain concepts which today seem
    • want today is to attain as quickly as possible a complete and
    • related to today. But if told that what they are hearing
    • that govern them; however, they exist and the day is not far
    • commoner known today as Lord Northcliffe is a British
    • today the unseen power over a great part of the British,
    • objects in everyday use. When objections are made to this
    • taking place, but who today can rightly judge the meaning of
    • the scenes of our everyday lives, things that have a direct
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  • Title: Lecture: Fall and Redemption
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    • And to begin with today, let me point to the fact that this
    • civilization is really understood today from the spiritual-scientific
    • more detail today — is an expression of something that once
    • as that of today. One assumed then that when the human being used his
    • are today. The Schoolmen still approached the human being with the
    • from within. Today we believe that thoughts are not given from
    • kingdom represent the content of all our thinking today. These
    • mankind in terms of this moral fall of man, we today must think about
    • It extends right into what natural science says today. We must find
    • soul. In our day, therefore, the historic moment has arrived
    • Today the time has come
    • know nothing except the earthly. I characterized this yesterday
    • extraterrestrial. I showed you this yesterday with respect to
    • spiritual-scientific view; for, to be a spiritual scientist today is
    • greatest pride today is evident in those who strive for a so-called
    • of all today. But nevertheless, during the time of real consciousness
    • One was awake then. One may have different views about this today,
    • today, when in some social movement, let's say, or in the woman's
    • today of raising ourselves from sin, watchfulness — not
    • We need today a strong
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  • Title: Lecture: Fall and Redemption
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    • And to begin with today, let me point to the fact that this
    • civilization is really understood today from the spiritual-scientific
    • more detail today — is an expression of something that once
    • as that of today. One assumed then that when the human being used his
    • are today. The Schoolmen still approached the human being with the
    • from within. Today we believe that thoughts are not given from
    • kingdom represent the content of all our thinking today. These
    • mankind in terms of this moral fall of man, we today must think about
    • It extends right into what natural science says today. We must find
    • soul. In our day, therefore, the historic moment has arrived
    • Today the time has come
    • know nothing except the earthly. I characterized this yesterday
    • extraterrestrial. I showed you this yesterday with respect to
    • spiritual-scientific view; for, to be a spiritual scientist today is
    • greatest pride today is evident in those who strive for a so-called
    • of all today. But nevertheless, during the time of real consciousness
    • One was awake then. One may have different views about this today,
    • today, when in some social movement, let's say, or in the woman's
    • today of raising ourselves from sin, watchfulness — not
    • We need today a strong
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  • Title: Astronomy Course: Editor's Note
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    • Today we use letters and other symbols. But above all, it
    • earliest days of mathematics. It was used, in short, for
  • Title: Astronomy Course: Lecture I
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    • To-day I should like to make some
    • the coming days. My reason for doing this is that you may
    • be my task during the following days to deal with any
    • Science to Astronomy,” and today in particular I shall
    • field of science, things that today are dealt with in Zoology
    • obstacles at first, because people today are trained in the
    • concisely, I might say: We have today a science of astronomy,
    • the world today, my dear friends, in a way that is really
    • presenting scientific facts which is customary nowadays must
    • today facts are referred to, which lie somewhat remote from
    • as we know it today, even including the
    • from the way we think today. It is even extraordinarily
    • Those who regard the scientific thought of today as something
    • mechanical faculties. And he will some day see them again in
    • are today. You see, the modern doctor is educated in such a
    • is hard today to talk to people in a serious way
    • does not in fact exist today.
    • really penetrating view of this matter today, because in the
    • not of interest. You see, it is practically impossible today
    • thoroughly disinclined nowadays to apply to reality what is
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  • Title: Astronomy Course: Lecture II
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    • Yesterday I showed a connection between
    • completely excluded nowadays. In effect, I sought to show
    • a man specializing nowadays along certain lines finds himself
    • of the chaos in which we are today in the sphere of science.
    • If, however, one only accepts what is fashionable nowadays,
    • anything like what I said yesterday. For the evolution of our
    • anathematized nowadays. People today seek an 'objective'
    • will only emerge in the further course of the lectures. Today
    • today and how all that went before was childish — the
    • ‘Calendar-Science’. Much that appears to us today
    • of being based upon a picture which the science of today can
    • Now today we
    • today, so that we shall understand each other about the aim
    • day round its own N. S. Axis, and then, inasmuch as it
    • revolution. It revolves through this 'yearly day' on another
    • in the 24-hour day.
    • this is a prevarication. To-day therefore we have a
    • exist in Astronomy today, though it is seemingly a most exact
    • way. We will not disdain to form a basis today with seemingly
    • quantitative aspect and today merely consider the
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  • Title: Astronomy Course: Lecture III
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    • forward in outline yesterday, — views which no longer
    • continue in a certain direction what we began yesterday. Only
    • day and night, impressions are made upon our eyes by day, and
    • what arises in the rhythm of the day. What the Sun here
    • the day and find the soul- and spirit-life of man connected
    • day is something in man's connection with the
    • look at another complex of facts, referred to yesterday. With
    • the life of the Cosmos. We indicated yesterday that the
    • we have been speaking embraces about 28 days, as you
    • 1. Soul and Spirit: Day
    • in rhythm of 28 days belongs indeed to the soul and spirit;
    • Soul and Spirit: 28 day's activity
    • physical effects with a 28-year period. As a day here
    • 28-day period impresses itself inwardly in the realm of the
    • 28-day Moon-life related to the 28-year Moon-life with
    • external Astronomy of today, when we are in a position to
    • Astronomy today and we shall also be able to make essential
    • respect to the soul and spirit for the day, and to the
  • Title: Astronomy Course: Lecture IV
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    • grasp of the facts in question. Today, then, I should like to
    • his third Law, quoted yesterday — it must be said that
    • be my task, in all that I give to-day, to follow the
    • speculation in the external science of today as to the
    • presented by the external science of today. In no other way
    • really doing so on the basis of certain hypotheses. Today
    • Mathematics of today, and are used as a basis for further
    • might be very astonished one day to find that it did not work
    • work-a-day meaning of the word “idea” in
  • Title: Astronomy Course: Lecture V
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    • must today insert a kind of interlude, for we shall then
    • yesterday's lecture by calling to mind once more the
    • more significant, since nowadays, the moment someone says
    • hand, we saw yesterday that what confronts us in Embryology
    • geometrically. As I said yesterday, in studying the celestial
    • things in mind, I deem it necessary in today's lecture to
    • yesterday, one essential principle is lacking. Morphology
    • today cannot yet recognize the form and construction of a
    • today are disinclined to look at things macroscopically. We
    • yesterday, we have to face the fact that we cannot contain
    • add another thought. Yesterday we spoke of those processes
    • days. Although, as things are now, these events are not at
    • undergone. What comes to expression in these 28 days as a
    • find that they are entirely involved in this 28-day inner
    • today — proceeded more or less instinctively from the
    • teachings which, as things are today, are not so easy to see
    • this today, my dear friends, for quite a definite reason.
    • bridge between the external Science of today and Spiritual
    • embryonic life in the ways which are customary today. One
    • thought and wrought; more deeply than the passing day”,
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  • Title: Astronomy Course: Lecture VI
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    • to show that what is looked for nowadays merely by gazing
    • penetration of the Heavens. Today I shall try, if not to
    • used in a rather different sense than today) declared that
    • Knauer — a latter-day scholastic, though he would not
    • that to this day our philosophic history is influenced by the
    • Latins and their descendants, the Latin peoples of today) did
    • the Astronomy of Egypt and Chalden with present-day
    • and mode of perception were so different from ours today that
    • enjoy in the Temperate zone today, extended to what is now
    • scientific ideas we entertain today have any absolute
    • deeply into these regions of the Earth which are today
    • alternation of day and night. Think how long this alternation
    • day were to lengthen out into a year. I told you of what
    • is to the quicker rhythm of the day, gradually frees and
    • (Please keep this free of present-day explanations and ideas,
    • the Earth today are such that we have the three types; the
    • spring-time gradually moves through the Ecliptic. Today the
    • the minute. Reckon out the number of breaths in a 24-hour day
    • point in the great Cosmic Year. Now it is in the day that man
    • shows this rhythm. A day therefore, with respect to
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  • Title: Astronomy Course: Lecture VII
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    • world presents. In point of fact this is not done today. If
    • this and from what was given yesterday, I must again
    • yesterday in connection with the Ice-ages and with the
    • life by day, or all that is present in the field of our
    • again of what I spoke of yesterday — the evolution of
    • describing yesterday, then you will realize that in the times
    • experience than we have today. To describe it more
    • belongs however to this day to our ideas and mental pictures.
    • more dream-like than that of today, but akin to our present
    • influences of the day, and to the other, the influences of
    • in our ordinary life today, is only kindled in us in the
    • pictures of our every-day cognitional life. This too is given
    • precision of every-day waking life.
    • make another incidental remark, Scientists nowadays speak of
    • Seen in the way we have described in today's lecture, the
    • today, for the simple reason that they do not keep step with
    • limit. In contrast to this tendency in science nowadays, we
    • today are wont to go.
  • Title: Astronomy Course: Lecture VIII
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    • in that we shall need these days too. Now I am also well
    • we ended yesterday's lecture, let us consider once again this
    • been developing in human nature what in the man of today is
    • world tha