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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Alphabet
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    • what is experienced between birth and death. Normally we do not
    • the music of the spheres, which Man absorbed between death and new
    • death and a new birth, raises himself to the world of the higher
    • mineral, plant and animal kingdoms. After this life between death and
    • through with the cosmos in the life between death and a new birth
  • Title: Lecture: The Alphabet
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    • what is experienced between birth and death. Normally we do not
    • the music of the spheres, which Man absorbed between death and new
    • death and a new birth, raises himself to the world of the higher
    • mineral, plant and animal kingdoms. After this life between death and
    • through with the cosmos in the life between death and a new birth
  • Title: Lecture: Anthroposophy and Christianity
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    • gates of death.” This image brings home to us the true soul-spiritual
    • is met only in death).
    • spiritual realm. When I pass through the gates of death, my body will
    • of death. From then on, it lives in a spiritual world.”
    • already in this life between birth and death. We become familiar with
    • that the human soul enters after death. We come to know this
    • between birth and death, we thus come to recognize that something
    • of death and is, moreover, the germ and essential core of a new life.
    • not only of the life between birth and death but also of the life
    • running its course between death and rebirth, from which man then
    • live in muddy swamps after death if they have not been initiated into
    • heights united with earthly humanity. Since the time He passed through death
    • of “firmament of time,” to birth and death as the boundaries of
    • death as a “firmament of time” because of the limitations of human
    • boundaries of birth and death there stretches never-ending time, in
  • Title: Lecture: Anthroposophy and Christianity
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    • gates of death.” This image brings home to us the true soul-spiritual
    • is met only in death).
    • spiritual realm. When I pass through the gates of death, my body will
    • of death. From then on, it lives in a spiritual world.”
    • already in this life between birth and death. We become familiar with
    • that the human soul enters after death. We come to know this
    • between birth and death, we thus come to recognize that something
    • of death and is, moreover, the germ and essential core of a new life.
    • not only of the life between birth and death but also of the life
    • running its course between death and rebirth, from which man then
    • live in muddy swamps after death if they have not been initiated into
    • heights united with earthly humanity. Since the time He passed through death
    • of “firmament of time,” to birth and death as the boundaries of
    • death as a “firmament of time” because of the limitations of human
    • boundaries of birth and death there stretches never-ending time, in
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • waking, life and death, you will find there what in our present-day
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • their death. But if thou considerest thoroughly how one form replaces
    • pass through birth and death; but the element of the soul and spirit
    • death — what is death? and what is life? The changing of the
    • forms is death, and it is life. The souls that are to be victorious
    • are similar to those who are now about to go to their death. What is
    • this victory, what is this death, compared to that to which a
    • distressing manner as in victory or defeat, as giving death or
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • passing away, birth and death, victory or defeat, appear to be
    • door of death closes behind them.
    • bring death to them in battle, yet all these warriors standing there
    • canst bring death to them. Thou art only the instrument, thou fightest
    • Thou art Death, Thou art the eternally moving Cosmic Sea, Thou art the
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • believe that all comes to an end with death, are demoniacal. But that
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • lays aside his physical body at death. What is thus produced in us
    • not bear immediate fruit. For during the life between birth and death,
    • at death the etheric body, the astral body, and the Ego emerge from
    • which now, after death, go forth into the cosmos together with us. In
    • portal of death.
    • within us the death of a universe and the dawn of a universe.
    • constitute a force of death within us; a corpse of the universe is
    • death.
    • death by cunning means. There are reasons which induce certain occult
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • death has a certain significance in this social life.
    • something that we ourselves have experienced. Between birth and death
    • world — and between birth and death we can take in only such
    • between death and a new birth. And just as here the object stands
    • lived through in the real sense between death and a new birth, and
    • in a certain sense, during the life between birth and death.
    • the rest of the living organism. Between birth and death we bear in
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • conversion out of sudden fear of death or hell: five percent claimed
    • of the time between death and rebirth in the sphere of humanity as
    • between birth and death. This can be seen in his definitive idea —
    • Frenchman has passed through the gate of death he loses his ether
    • death filled with firmly defined ether bodies.
    • of death, carries an ether body that dissolves in a relatively short
    • When the ether bodies of Western Europeans are separated after death,
    • condemned for a long time after his death to turn his spiritual sight
    • looks little at himself after his death.) Through all this, Western
    • passes through the gate of death loses his ether body after a short
    • going through the gate of death at an early age. There is something
    • through the gate of death will emerge in the etheric world in the near
    • This fall we witnessed in Dornach the death of little seven-year-old
    • walling through the gate of death as a result of military events.
    • manner in which he goes through death that he believes in a continuity
    • of life alter this death. He believes that there is more to a people's
    • death confirm in a more or less conscious way that there is a
    • between death and rebirth. We must listen to what lives and echoes from
    • through death and in so doing, affirmed the truth of the spiritual
    • gate of death requested that it should continue to work in our
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • conversion out of sudden fear of death or hell: five percent claimed
    • of the time between death and rebirth in the sphere of humanity as
    • between birth and death. This can be seen in his definitive idea —
    • Frenchman has passed through the gate of death he loses his ether
    • death filled with firmly defined ether bodies.
    • of death, carries an ether body that dissolves in a relatively short
    • When the ether bodies of Western Europeans are separated after death,
    • condemned for a long time after his death to turn his spiritual sight
    • looks little at himself after his death.) Through all this, Western
    • passes through the gate of death loses his ether body after a short
    • going through the gate of death at an early age. There is something
    • through the gate of death will emerge in the etheric world in the near
    • This fall we witnessed in Dornach the death of little seven-year-old
    • walling through the gate of death as a result of military events.
    • manner in which he goes through death that he believes in a continuity
    • of life alter this death. He believes that there is more to a people's
    • death confirm in a more or less conscious way that there is a
    • between death and rebirth. We must listen to what lives and echoes from
    • through death and in so doing, affirmed the truth of the spiritual
    • gate of death requested that it should continue to work in our
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • but which in the thirty-third year passed through Death. To begin
    • Christ which passed through death with Christ Jesus has streamed over
    • passed through death; and that thereafter His power streams through
    • spoken of until a hundred years after his death — not before
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • has had eyes only for the life of a man between birth and death, and
    • from birth to birth, from death to death, but to the one personality
    • between birth and death. The light of understanding will thus be shed
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • other side of the Gate of Death. It was the period when human beings
    • the physical plane between birth and death; Western culture cannot
    • personality, whose life between birth and death runs its course on the
    • “generally speaking” the human being lives on after death;
    • the human being passes through the Gate of Death, he lives on still,
    • death being merely a transition. We must realise, not as a theory, but
    • us physically, through his body; after his death he works spiritually,
    • destiny of human beings after death. The Theosophists tell us that
    • although human beings discard their physical bodies at death, the
    • death than when the human being was living on the physical plane,
    • impulses after human beings have passed through death. Not until then
    • when Raphael was eleven years old, but before his death he had placed
  • Title: Lecture: Consciousness, Memory, Karma
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    • consciousness between death and a new birth are essentially different
    • changes according to its instrument, and between death and rebirth, as
    • everyday consciousness are formed, disintegrates and decays at death.
    • death the physical body of earthly man slips away, falls away from
    • him at death.
    • first moment of consciousness to death, can remain all the time. It is
    • stretching between death and a new birth if something quite definite
    • death we did not remain for a certain space of time in the ether- or
    • life-body. This is the interval after death during which the
    • “life-tableau” can only appear to us because after death we
    • lose it altogether at death or immediately afterwards, no such tableau
    • before us after death. This whole life tableau is gathered into,
    • further existence between death and the new birth in the future. We
    • after death it is still preserved, in the universal life-ether. There
    • that go with you through life until the time of death, are your
    • until your death. It will not be difficult to realise that what you
    • after death does it begin to mean something in the outer world —
    • It was inner experience during life and after death it remains for the
    • life-ether after death. Up to the time of death these memories and
    • from death onwards they are inscribed like an open secret, as it were,
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  • Title: Lecture: Form-creating Forces
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    • death if people would only give a little thought to the fundamental
  • Title: Lecture: Lecture 1
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    • experiences between birth and death occur repeatedly for us. The doctrine
    • that became mummies. We know that when man, after death, is freed from
    • something very definite in the period after death. When they looked
    • impressions after death. The impression made by the mummified body
    • they saw their mummified bodies after death, that they were repeatedly
    • death. Such views do not arise out of nothing.
    • after death.
    • External life runs its course between birth and death. Man lives a
    • much longer life after death, in what we know as kamaloca and the
    • live between birth and death! That life cannot be compared to the life
    • experiences between death and a new birth have been far more
    • the soul experiences today between death and a new birth is something
    • laid aside his outer form at death. Just as mummification worked on in
    • does evolution continue in those mysterious worlds between death and
  • Title: Lecture: Lecture 5
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    • long as there was light alone, he did not know birth and death. The
    • death were only episodes. With the first drawing of breath, the
    • consciousness of birth and death entered into him. He felt that the
    • with the light, had brought death to him.
  • Title: Lecture: Lecture 6
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    • But this is also the moment when birth and death entered into the
  • Title: Lecture: Lecture 7
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    • when they sojourn in the spiritual world between death and a new
  • Title: Lecture: Lecture 8
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    • death. The memory of this event of primeval times was preserved in
  • Title: Lecture: Lecture 9
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    • call death. For if, at that time, man withdrew from his physical body,
    • whether through sleep or through death, his consciousness did not
    • further, and in the conditions that prevailed between death and a new
    • become so strong that even beyond death it could determine what should
  • Title: Lecture: Lecture 10
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    • death and a new birth. We need only recall that in death man enters
    • astral body after death, he also retains the craving, but he lacks the
    • physical, and after death the person feels a real lust for what
    • pleased him most in life. For this reason he suffers after death until
    • When we thus describe what man experiences between death and a new
    • although our earth is changeable, everything up yonder, beyond death,
    • death was not great. In primeval antiquity man had long periods of
    • incarnation and the life after death. Through the fact that man
    • experiences between death and a new birth also changed.
    • penetrate into the Devachanic consciousness between death and a new
    • consciousness between death and a new birth would have grown ever
    • mankind would have succumbed to spiritual death. But there is a
    • possibility of illuminating the consciousness between death and a new
    • force that brightens the consciousness after death, that saves man
    • maintained, but the consciousness after death could not have been
    • spiritual death if he makes it one with his own being.
    • greater became the power of death. We must bear this in mind if we are
    • called the supremacy over death, for death first appeared in the world
    • human body, the victory over death also came into the world. Here a
    • illuminated after death. If we keep this in mind we shall also be able
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  • Title: Lecture: Lecture 11
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    • between death and a new birth, in kamaloka and Devachan, there takes
    • experiences only when he passes through the portal of death. To be
    • between death and a new birth became more pale and shadowy. The
    • during the period between birth and death, one seeks to gain insight
    • three and a half days, the candidate was put into a deathlike
    • death and a new birth. The Sphinx appeared to him as a real form; he
    • death, when it was between death and a new birth, Egyptian ideas were
    • Egyptians sojourned after death. Here on the physical plane occurred
    • who were in the condition between death and a new birth.
    • three-and-a-half-day death on the physical plane? It was the enactment
    • days. One who had gone through this symbolical death could say to
    • mankind, “There is a conquering of death. There is something
    • eternal in the world.” Death was conquered by the initiates, and
    • they felt themselves to be victors over death. The event of Golgotha
    • times became, for once, an historical event: the conquering of death
    • through the event of Golgotha death was conquered in the physical
  • Title: Lecture: Lecture 12
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    • brought the force through which death can be overcome. Thereby it
    • death there was an ego. The ego reached back for centuries in the
    • name between birth and death. In the whole series of ancestors the
    • death; in ancient times man clung to much more than this. Man was
    • Abraham's bosom.” One felt that after death he went upward
    • the Egyptian felt that he was united with Osiris in death, that he
    • the time beyond death, for the life between death and a new birth. In
    • at that time? All that the soul experienced at that time between death
  • Title: Lecture: The Etherisation of the Blood
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    • the physical body or in the life between death and a new birth. The
    • body if they are to take effect after death. To those who acquire some
    • the gate of death. But if those who now reject any understanding of
    • the Christ have already passed through the gate of death when this
    • understanding cannot be acquired between death and rebirth. Once the
    • becomes visible also during the period between death and the new
    • body at death.
  • Title: Lecture: The Etherisation of the Blood
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    • the physical body or in the life between death and a new birth. The
    • body if they are to take effect after death. To those who acquire some
    • the gate of death. But if those who now reject any understanding of
    • the Christ have already passed through the gate of death when this
    • understanding cannot be acquired between death and rebirth. Once the
    • becomes visible also during the period between death and the new
    • body at death.
  • Title: Evil and the Future of Man
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    • Concerning Death and Evil, or The Supersensible Element
    • death — were attempted again and again in picture form. But these
    • are the mystery of death and the mystery of evil. For the present
    • epoch, the mystery of death is closely connected, from a certain side,
    • with the mystery of evil. Taking the mystery of death to begin with,
    • we may ask this very significant question: How stands it with death
    • nowadays takes these things far too easily. Death, for the majority of
    • scientists, is merely the cessation of life. Death is regarded merely
    • the same standardised way. After all, we might even conceive as death
    • the stopping of a clock — the death of the clock. Death, for man, is,
    • in effect, something altogether different from the so-called death of
    • other creatures. But we can learn to know the phenomenon of death in
    • also take hold of man — bring him physical death. In the great
    • active within man, they bring him death. But we must now ask
    • is their function, apart from the fact that they bring death to man?
    • death to man exist in the Universe for that express purpose. In
    • Universe which bring death to man are there for this express purpose.
    • Their bringing of death to man is only a collateral effect — an
    • What then is the proper task of the forces that bring death to man? It
    • see, therefore, how intimately the mystery of death is connected with
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • Concerning Death and Evil, or The Supersensible Element
    • death — were attempted again and again in picture form. But these
    • are the mystery of death and the mystery of evil. For the present
    • epoch, the mystery of death is closely connected, from a certain side,
    • with the mystery of evil. Taking the mystery of death to begin with,
    • we may ask this very significant question: How stands it with death
    • nowadays takes these things far too easily. Death, for the majority of
    • scientists, is merely the cessation of life. Death is regarded merely
    • the same standardised way. After all, we might even conceive as death
    • the stopping of a clock — the death of the clock. Death, for man, is,
    • in effect, something altogether different from the so-called death of
    • other creatures. But we can learn to know the phenomenon of death in
    • also take hold of man — bring him physical death. In the great
    • active within man, they bring him death. But we must now ask
    • is their function, apart from the fact that they bring death to man?
    • death to man exist in the Universe for that express purpose. In
    • Universe which bring death to man are there for this express purpose.
    • Their bringing of death to man is only a collateral effect — an
    • What then is the proper task of the forces that bring death to man? It
    • see, therefore, how intimately the mystery of death is connected with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • through a development after death. When we produced Schuré's
  • Title: Lecture: The Four Sacrifices of Christ
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    • through a development after death. When we produced Schuré's
  • Title: The Human Heart
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    • and death. Long before this, as I said, we were beings of soul and
    • from what we experience between birth and death here on earth. Hence
    • it is hard to describe the experiences between death and a new birth;
    • experiences he has undergone, between his last death and his present
    • what the human being has experienced between his last death and his
    • Then when man passes through the gate of death, this ethereal-astral
    • into a new cosmic existence, having passed through the gate of death.
    • organism for the forming of karma. For, at death, what is gathered up
    • from the cosmos and retains the tendency, after our death, to give
  • Title: The Human Heart
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    • and death. Long before this, as I said, we were beings of soul and
    • from what we experience between birth and death here on earth. Hence
    • it is hard to describe the experiences between death and a new birth;
    • experiences he has undergone, between his last death and his present
    • what the human being has experienced between his last death and his
    • Then when man passes through the gate of death, this ethereal-astral
    • into a new cosmic existence, having passed through the gate of death.
    • organism for the forming of karma. For, at death, what is gathered up
    • from the cosmos and retains the tendency, after our death, to give
  • Title: Human Life in the Light of Spiritual Science
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    • of knowledge. True, he enjoyed life up to the hour of his death; but this was
    • which lie long periods of time in a purely spiritual existence, between death
  • Title: Human Life in the Light of Spiritual Science
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    • of knowledge. True, he enjoyed life up to the hour of his death; but this was
    • which lie long periods of time in a purely spiritual existence, between death
  • Title: The Invisible Man Within Us
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    • pathways, proceeding from the senses, a delicate death process
    • weakened process of destruction, a weakened death process. The actual
    • death process is the nerve-sense process, and a weakened process of
    • destruction, a weakened death process, is the breathing process.
    • thus bring destructive and death-bringing breakdown processes into
  • Title: The Invisible Man Within Us
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    • pathways, proceeding from the senses, a delicate death process
    • weakened process of destruction, a weakened death process. The actual
    • death process is the nerve-sense process, and a weakened process of
    • destruction, a weakened death process, is the breathing process.
    • thus bring destructive and death-bringing breakdown processes into
  • Title: Jesus and Christ
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    • the portal of death, that casts off life as something faded. It is
    • soul-spiritual seed that passes through death.
    • point in his life and to cultivate up until his death a soul-spiritual
    • This new impulse entered the earthly sphere through the death and
    • the forces of death that he bears within him. The spiritual source of
  • Title: Jesus and Christ
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    • the portal of death, that casts off life as something faded. It is
    • soul-spiritual seed that passes through death.
    • point in his life and to cultivate up until his death a soul-spiritual
    • This new impulse entered the earthly sphere through the death and
    • the forces of death that he bears within him. The spiritual source of
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • between death and new birth when man is going through the spiritual
    • between death and a new birth, and also — more in picture-form —
    • account what he experiences between death and new birth, there his
    • between death and re-birth he is at one time more in the neighbourhood
    • so between death and new birth there is a working from planet to
    • the mutual relations between men. There between death and new birth,
    • death and new birth, so too the Beings of the Hierarchies are there,
    • life, living in effect between death and new birth, which radiates
    • we are on our way from death to a new birth, we come into the sphere
    • into us ourselves upon our way from death to a new birth. This too is
    • being between death and new birth — forces derived from what is ever
    • I shall have passed through the Gate of Death.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • between death and new birth when man is going through the spiritual
    • between death and a new birth, and also — more in picture-form —
    • account what he experiences between death and new birth, there his
    • between death and re-birth he is at one time more in the neighbourhood
    • so between death and new birth there is a working from planet to
    • the mutual relations between men. There between death and new birth,
    • death and new birth, so too the Beings of the Hierarchies are there,
    • life, living in effect between death and new birth, which radiates
    • we are on our way from death to a new birth, we come into the sphere
    • into us ourselves upon our way from death to a new birth. This too is
    • being between death and new birth — forces derived from what is ever
    • I shall have passed through the Gate of Death.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • it from the spiritual death it otherwise, because of the eternal laws of
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • "Behold in this reminder of death what you really are as human beings.
    • hunting party, which is standing before the reminder of death, the three
    • existence that must be contemplated after death." This is what is expressed
    • Triumph of Death." The people depicted in it are already dead, even those
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • it from the spiritual death it otherwise, because of the eternal laws of
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • "Behold in this reminder of death what you really are as human beings.
    • hunting party, which is standing before the reminder of death, the three
    • existence that must be contemplated after death." This is what is expressed
    • Triumph of Death." The people depicted in it are already dead, even those
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the Christ-Being. At His death the Christ-Being poured Himself out
    • man who exists between birth and death but for that man who passes
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the Christ-Being. At His death the Christ-Being poured Himself out
    • man who exists between birth and death but for that man who passes
  • Title: Lecture: Preparing for the Sixth Epoch
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    • The Secret of Death
    • The Secret of Death
    • death because this would make it impossible for him to enter the
    • many other things to grasp the meaning of death, the significance of
    • death for life. We try to understand how death is the manifestation of
    • a form of existence, how the soul is transformed in death into another
    • the manner of life between death and new birth. We endeavor to
    • understand death, to overcome death by realizing that it is only
    • through death. It is an essential aim with us to overcome death
    • everywhere and the extreme evil is death. Because death is in the
    • arch-evil is death!
    • the existence of evil in the world, and to desire to understand death
    • would be absurd! Death exists. Knowledge acquired through the senses
    • of evil, when it shows us death at every step? Nevermore can we
    • believe that a world that shows us death is a divine world. For in God
    • death. In God there cannot be death. If, therefore, God were to come
    • the world, that he has conquered death, that death can have no power
    • He has shown that the arch-evil, death, is not in Him.
    • worlds, of universal purpose, of the meaning of death itself and the
    • realization that death is the passage from one form of life to
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • The Secret of Death
    • The Secret of Death
    • death because this would make it impossible for him to enter the
    • many other things to grasp the meaning of death, the significance of
    • death for life. We try to understand how death is the manifestation of
    • a form of existence, how the soul is transformed in death into another
    • the manner of life between death and new birth. We endeavor to
    • understand death, to overcome death by realizing that it is only
    • through death. It is an essential aim with us to overcome death
    • everywhere and the extreme evil is death. Because death is in the
    • arch-evil is death!
    • the existence of evil in the world, and to desire to understand death
    • would be absurd! Death exists. Knowledge acquired through the senses
    • of evil, when it shows us death at every step? Nevermore can we
    • believe that a world that shows us death is a divine world. For in God
    • death. In God there cannot be death. If, therefore, God were to come
    • the world, that he has conquered death, that death can have no power
    • He has shown that the arch-evil, death, is not in Him.
    • worlds, of universal purpose, of the meaning of death itself and the
    • realization that death is the passage from one form of life to
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • The main content of the mystery of Isis is the death of Osiris and Isis's
    • sun. After having passed through death he is, in various places and
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • The main content of the mystery of Isis is the death of Osiris and Isis's
    • sun. After having passed through death he is, in various places and
  • Title: Self Knowledge and the Christ Experience
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    • any such inner orientation but lived his life though, from birth to death,
    • to life after death. Everyone then knew instinctively of life before birth.
    • about life after death on the basis of life before birth
    • crossing the threshold of death the moment would come when he would not
    • stages of human development that, between birth and death, man developed an
    • those days this was only developed immediately after death. And people
    • retained it then, after death. It is a peculiarity of man's progress that,
    • in ancient times, man's consciousness after death was an intellectual one;
    • three days after death. There lies the peculiarity, that in ancient times
    • an intellectual consciousness. Then after death, they grew into an
    • after death.
    • dignity there. He will not find it in earthly life before death. He will only
    • become fully human when he has crossed the threshold of death, and pure
    • is a strange thing that this type of consciousness occurred after death in
    • past ages of human development, whereas today after death we have the
    • after death into his actual earthly life. And what we have gained,
    • life, after death. This has now taken its place in life on earth. A real
    • Man reaches it only when he has gone through the threshold of death into
    • Only after crossing the threshold of death did one become spiritual man
    • a way that, after death, he could become fully man. So, according to
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • any such inner orientation but lived his life though, from birth to death,
    • to life after death. Everyone then knew instinctively of life before birth.
    • about life after death on the basis of life before birth
    • crossing the threshold of death the moment would come when he would not
    • stages of human development that, between birth and death, man developed an
    • those days this was only developed immediately after death. And people
    • retained it then, after death. It is a peculiarity of man's progress that,
    • in ancient times, man's consciousness after death was an intellectual one;
    • three days after death. There lies the peculiarity, that in ancient times
    • an intellectual consciousness. Then after death, they grew into an
    • after death.
    • dignity there. He will not find it in earthly life before death. He will only
    • become fully human when he has crossed the threshold of death, and pure
    • is a strange thing that this type of consciousness occurred after death in
    • past ages of human development, whereas today after death we have the
    • after death into his actual earthly life. And what we have gained,
    • life, after death. This has now taken its place in life on earth. A real
    • Man reaches it only when he has gone through the threshold of death into
    • Only after crossing the threshold of death did one become spiritual man
    • a way that, after death, he could become fully man. So, according to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • other hand becomes ill or actually suffers a death if he desires to be
    • death, with intensive political involvement. The Russian Folk Soul has
    • experience of the power of sickness and death. You will therefore hear
    • powers expressing sickness and death. They learn to know this as an
    • humanity with sickness and death in the broadest sense, as injurious,
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • other hand becomes ill or actually suffers a death if he desires to be
    • death, with intensive political involvement. The Russian Folk Soul has
    • experience of the power of sickness and death. You will therefore hear
    • powers expressing sickness and death. They learn to know this as an
    • humanity with sickness and death in the broadest sense, as injurious,
  • Title: Spiritual Emptiness and Social Life
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    • culminating in the terrible death-throes of social life that have come
    • with natural science and to discern what is deathly, corpse-like in it
    • of death in order that through this experience he may be led to the
  • Title: Spiritual Emptiness and Social Life
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    • culminating in the terrible death-throes of social life that have come
    • with natural science and to discern what is deathly, corpse-like in it
    • of death in order that through this experience he may be led to the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • and brought about his death, so again enemies are working against the
    • wisdom and therefore met with his death — only when men realize that
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • and brought about his death, so again enemies are working against the
    • wisdom and therefore met with his death — only when men realize that
  • Title: The Threshold In Nature and In Man
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    • between birth and death. Feeling and willing being now also flooded
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: The Threshold In Nature and In Man
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    • between birth and death. Feeling and willing being now also flooded
    • which lives beyond birth and death; he attains to a direct beholding
  • Title: Lecture: Truth, Beauty, and Goodness
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    • through the gate of death.
    • passes through the gate of death. To experience goodness is, indeed,
    • directly to the world he enters after death.
    • Forces that endure beyond the gate of death are present in men's
  • Title: Lecture: Truth Beauty and Goodness
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    • through the gate of death.
    • passes through the gate of death. To experience goodness is, indeed,
    • directly to the world he enters after death.
    • Forces that endure beyond the gate of death are present in men's
  • Title: Lecture: The Two Christmas Annunciations
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    • between birth and death had more of a dreaming character; but just
    • through between death and rebirth, and He united Himself with the life
    • we live through between birth and death. For this reason the science
    • that concerns itself with the world we live in between death and
    • passes through the gates of death and becomes the content of life
    • after death, namely, the forces already present like a seed between
    • birth and death, which only come to their full blossoming in the life
    • after death. These forces worked with great intensity in the ancient
    • future when it has laid aside the physical body after death. These
    • between death and rebirth when, as in the case of the Wisemen from the
    • Orient, they are kindled in the life between birth and death? One
    • death and rebirth. This was the world into which the Wisemen of the
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • between birth and death had more of a dreaming character; but just
    • through between death and rebirth, and He united Himself with the life
    • we live through between birth and death. For this reason the science
    • that concerns itself with the world we live in between death and
    • passes through the gates of death and becomes the content of life
    • after death, namely, the forces already present like a seed between
    • birth and death, which only come to their full blossoming in the life
    • after death. These forces worked with great intensity in the ancient
    • future when it has laid aside the physical body after death. These
    • between death and rebirth when, as in the case of the Wisemen from the
    • Orient, they are kindled in the life between birth and death? One
    • death and rebirth. This was the world into which the Wisemen of the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • his death, his brain was weighed, and it turned out that he had an
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • his death, his brain was weighed, and it turned out that he had an
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • death and had risen from the dead, with those of his disciples who
    • gave him the sure knowledge that Christ had passed through death and
    • that, after his death, he was connected with the evolution of the
    • death on the cross in accordance with human laws and justice. Paul
    • been condemned lawfully to the shameful death through crucifixion.
    • death on the cross, something very deep and great is implied in this
    • — knew nothing of death. It may seem strange to you today, yet
    • it is so: the oldest inhabitants of the earth knew nothing of death,
    • just as the child knows nothing of death. The people who were
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • But just as an animal knows nothing of death when it sees another
    • animal which is dead, so did these ancient men know nothing of death,
    • life of soul and spirit. Death was something pertaining to Maya, the
    • life, only. Although they saw death, they knew nothing of death. For,
    • their spirit-soul life was not ensnared by death. They saw human life
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • birth and death had no meaning for life. Life alone was known —
    • not death.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • death and had risen from the dead, with those of his disciples who
    • gave him the sure knowledge that Christ had passed through death and
    • that, after his death, he was connected with the evolution of the
    • death on the cross in accordance with human laws and justice. Paul
    • been condemned lawfully to the shameful death through crucifixion.
    • death on the cross, something very deep and great is implied in this
    • — knew nothing of death. It may seem strange to you today, yet
    • it is so: the oldest inhabitants of the earth knew nothing of death,
    • just as the child knows nothing of death. The people who were
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • But just as an animal knows nothing of death when it sees another
    • animal which is dead, so did these ancient men know nothing of death,
    • life of soul and spirit. Death was something pertaining to Maya, the
    • life, only. Although they saw death, they knew nothing of death. For,
    • their spirit-soul life was not ensnared by death. They saw human life
    • beyond birth, into the spiritual. When they looked at death, the life
    • of spirit and soul again extended beyond death, into the spiritual;
    • birth and death had no meaning for life. Life alone was known —
    • not death.
    • Maximum number of matches per file exceeded.
  • Title: The Manicheans
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    • Tradition holds that his death he left the writings to his widow, who
    • the Kingdom of Darkness and a kind of vortex arose. Death came into
  • Title: The Manicheans
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    • Tradition holds that his death he left the writings to his widow, who
    • the Kingdom of Darkness and a kind of vortex arose. Death came into
  • Title: Man as a Being: Lecture 2
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    • from the death of Aristotle, 322 B.C., to the Council of Nicea, A.D.
    • evolution since his last death. What develops here between birth and
    • death is not in fact the pure soul-spiritual; it is the soul-physical,
    • a copy. Out of man's experiences between birth and death there is no
    • possibility of acquiring a scientific conception of life after death.
    • looks merely at the life between birth and death.
    • and death, for it regards the soul as well as the body as having been
    • impossible to acquire knowledge about life after death. Unless one
    • death. Hence the cleavage between knowledge and belief as regards the
    • wishes to speak of a life after death, then one cannot speak of it as
    • death, then men have to believe it on the basis of dogma. The fight
  • Title: Man as a Being: Lecture 3
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    • knife. Scientific conceptions about birth and death as they relate to
    • idea of what birth is, or what death is, just as one forms an idea of
    • expresses a certain series of facts, to examine human death, animal
    • death and even plant death, all in the same way, without taking into
    • account that what is usually comprised in the idea of death might be
    • phenomenon of death.
    • metabolic-limb man is transformed during the life between death and
    • primarily for use between birth and death and which we cultivate in
    • and death, but that we have to develop a higher faculty which traces
    • the period between death and new birth to call into existence this
    • birth and death the rest of the organisation becomes more and more
    • through the life between death and rebirth into the next earthly life.
    • forces of growth, but with the forces of death, the forces of decay;
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • has gone through the gate of death, he enters the world of the stars. What
    • passes through the gate of death, and how he enters the realm of the starry
    • death, in the respect and recognition of his fellow men. Hermann Grimm relates
    • Earth since his death. He finds the way to tell what remains of Raphael in
    • And so, shortly before his death, Hermann Grimm began to speak once
    • on the way of death. He wants to pass over already now into the super-sensible,
    • live; and then, after you have gone through the gate of death, you will find
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • has gone through the gate of death, he enters the world of the stars. What
    • passes through the gate of death, and how he enters the realm of the starry
    • death, in the respect and recognition of his fellow men. Hermann Grimm relates
    • Earth since his death. He finds the way to tell what remains of Raphael in
    • And so, shortly before his death, Hermann Grimm began to speak once
    • on the way of death. He wants to pass over already now into the super-sensible,
    • live; and then, after you have gone through the gate of death, you will find
  • Title: The Dead Are With Us
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    • Death as a Metamorphosis of Life, [Der Tod als
    • between death and a new birth — that life that seems so far
    • that consideration of the life between death and a new birth is
    • death and a new birth is so constituted that everything we do awakens
    • an echo in the environment. During the whole period between death and
    • activity of the life between death and a new birth consists in
    • world. For in this life between death and a new birth we must prepare
    • death and a new birth we know that our body, down to its smallest
    • Between death and a new birth, in company with Beings of the higher
    • which permeates the Cosmos. For between death and a new birth he is
    • — if we may use a familiar phrase. Between death and a new birth
    • — and this begins immediately or soon after death — the dead
    • and then continue between death and a new birth. Those who are able to
    • know this soul as if he himself were within it, After death knowledge
    • between death and a new birth: we are either within the other souls,
    • death and a new birth. Similarly, the human being is also within or
    • bound to them after death; he feels as though they were bearing him,
    • which passes through births and deaths — this knowledge, remote
    • Suppose a man has passed through the Gate of Death and you want your
    • through the Gate of Death in relatively early years or later in life.
    • Maximum number of matches per file exceeded.
  • Title: The Dead Are With Us
    Matching lines:
    • Death as a Metamorphosis of Life, [Der Tod als
    • between death and a new birth — that life that seems so far
    • that consideration of the life between death and a new birth is
    • death and a new birth is so constituted that everything we do awakens
    • an echo in the environment. During the whole period between death and
    • activity of the life between death and a new birth consists in
    • world. For in this life between death and a new birth we must prepare
    • death and a new birth we know that our body, down to its smallest
    • Between death and a new birth, in company with Beings of the higher
    • which permeates the Cosmos. For between death and a new birth he is
    • — if we may use a familiar phrase. Between death and a new birth
    • — and this begins immediately or soon after death — the dead
    • and then continue between death and a new birth. Those who are able to
    • know this soul as if he himself were within it, After death knowledge
    • between death and a new birth: we are either within the other souls,
    • death and a new birth. Similarly, the human being is also within or
    • bound to them after death; he feels as though they were bearing him,
    • which passes through births and deaths — this knowledge, remote
    • Suppose a man has passed through the Gate of Death and you want your
    • through the Gate of Death in relatively early years or later in life.
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
    Matching lines:
    • a magnetic link for the soul which passes at death into higher realms,
    • incarnations; we know that when man passes at death into other
    • path the soul takes after death, the outer architectural form for the
    • the physical form, the victory over death, is expressed in the Cross,
    • and reminds us of the spiritual victory of Christ over death.
    • in the crypt, where the memory of the spiritual victory over death is
    • already in the body has felt that it is a victor over death. The soul,
    • victorious over death while in the body, belongs to the Gothic
    • death being led up again by way of the Pyramid into higher spheres
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
    Matching lines:
    • exist; there was no death such as we know it. It was only when, with
    • death entered. At that time the human being was not fertilized by his
    • Isis could only be seen by men in a normal way when death had not as
    • has no mortal raised, for she is the form which was there when death
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
    Matching lines:
    • between birth and death; but we know that the essential inner being of
    • which is able to work, not only between birth and death, but also
    • beyond death, from one incarnation to another. In Christian
    • growth of the individual between birth and death — it does so
    • not be shut in between birth and death, other forces had to approach
    • active between birth and death, and as moon had left the earth, now
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
    Matching lines:
    • death. Through the air, which the light penetrates, the Spirits of the
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
    Matching lines:
    • there again. It was felt as a kind of punishment when, after death,
    • their company; when, after death, he had to pass through a period of
    • material world, but that immediately after death they could enter the
    • fought bravely and met death on the field of battle, who valued the
    • hero met with some deity or other immediately after death. Those who
    • that the man who met death on the field of battle was taken up by the
    • experienced after death, namely, direct communication with the
    • dwelling there, or of the varied parts men had to play after death;
    • wounded in this spot, and thus met his death. In what place was he
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
    Matching lines:
    • connected with what we call death and what lies beyond death; we shall
    • then see that the ordinary life we observe between birth and death has
    • birth and death from the Atlantean epoch to the age of Greece and
    • between death and rebirth; for the life of man continues after death.
    • world between death and rebirth. Though some people believe that
    • changes only occur in the physical world, and that between death and
    • Between birth and death he is plunged into a certain environment
    • relationship with the lower kingdoms, so after death he enters into
    • not only during sleep but also after death — man entered a world
    • was dim, and only at death did he gain true consciousness. He only
    • the period between death and rebirth.
    • actually the case that the farther he left death behind him the higher
    • until the time came (between death and rebirth) when the mighty Being
    • between death and rebirth; he thus became a part of Him and knew Him
    • less did his consciousness reach up into higher worlds after death. At
    • period between death and rebirth. These Gods were Angels, or, at the
    • How did Initiates at that time represent the life after death? It was
    • their endeavour that men should experience after death — if only
    • destiny in another world, the world lying between death and birth.
    • Consciousness between death and rebirth darkened more and more, though
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
    Matching lines:
    • death, can be traced to the circumstance of the Egyptians having
    • has not been without an effect on souls after death. When the bodily
    • form is thus preserved the soul after death is still connected in a
    • capable of reaching up after death to the high realms where vision of
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • for the task that was before them. By the death on Golgotha an
    • death and re-birth of the personality, the ego-being of striving
  • Title: Lecture: The Origin of Speech and Language
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    • Rudolf Steiner's death by the Agricultural Section at the Goetheanum
  • Title: Lecture: The Origin of Speech and Language
    Matching lines:
    • Rudolf Steiner's death by the Agricultural Section at the Goetheanum
  • Title: The Sense-Organs and Aesthetic Experience
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    • spiritual world, when we have gone through death.
    • experience after death. The sense of Balance does not only keep us in
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • spiritual world, when we have gone through death.
    • experience after death. The sense of Balance does not only keep us in
  • Title: Elemental Beings and Human Destinies
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    • Why is your face of deathlike hue?”
    • “Of deathlike hue it needs must be
    • of illness and of death. Please note the words exactly. In old poems
    • death.
    • of death.
    • We pass as individual human beings through the gate of death into the
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • Why is your face of deathlike hue?”
    • “Of deathlike hue it needs must be
    • of illness and of death. Please note the words exactly. In old poems
    • death.
    • of death.
    • We pass as individual human beings through the gate of death into the
  • Title: Man, Offspring of the World of Stars
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    • living in the physical world between birth and death. The astral
  • Title: Man, Offspring of the World of Stars
    Matching lines:
    • living in the physical world between birth and death. The astral
  • Title: Lecture: The Ear
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    • life between death and a new birth. For seen from a human point of
    • view man's life between birth and death — interwoven as it is
    • death and a new birth, when he is altogether interwoven within the
    • Beings of the Hierarchies. To a very large extent, man between death
    • is formed and moulded by the work man does between death and a new
    • between death and a new birth; while on the other hand we also bear
    • — are all transformed after you pass through the gate of Death
    • passes through the gate of Death. Then, when he has laid aside his
    • — this is transformed into a head-system after your death. And
    • to perceive the Spiritual within the realms of sense. But after death
    • exception of the head, is transformed again after death into a
    • I spoke to you here, I told you how man between death and a new birth
    • upon our inner being. Between death and a new birth we find ourselves
    • other condition which was ours between death and a new birth, wherein
    • we breathe out the air of death. For life is impossible in the air
    • in the world between death and a new birth. We unite ourselves with
    • speech. In plan and tendency, between death and a new birth we receive
    • passed through the gate of death. The middle man, to whom the
    • death and a new birth. There the Light is something altogether
    • to be transformed back again. At death you give your physical
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
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    • life between death and a new birth. For seen from a human point of
    • view man's life between birth and death — interwoven as it is
    • death and a new birth, when he is altogether interwoven within the
    • Beings of the Hierarchies. To a very large extent, man between death
    • is formed and moulded by the work man does between death and a new
    • between death and a new birth; while on the other hand we also bear
    • — are all transformed after you pass through the gate of Death
    • passes through the gate of Death. Then, when he has laid aside his
    • — this is transformed into a head-system after your death. And
    • to perceive the Spiritual within the realms of sense. But after death
    • exception of the head, is transformed again after death into a
    • I spoke to you here, I told you how man between death and a new birth
    • upon our inner being. Between death and a new birth we find ourselves
    • other condition which was ours between death and a new birth, wherein
    • we breathe out the air of death. For life is impossible in the air
    • in the world between death and a new birth. We unite ourselves with
    • speech. In plan and tendency, between death and a new birth we receive
    • passed through the gate of death. The middle man, to whom the
    • death and a new birth. There the Light is something altogether
    • to be transformed back again. At death you give your physical
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • teachings concerning what extends beyond birth and death, slowly faded
    • of the life between birth and death. (In the very oldest Vedas nothing
    • is, in fact, contained about what extends beyond birth and death.) The
  • Title: Lecture: The Migrations of the Races
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    • human being which extends beyond birth and death. Such teachings,
    • teachings concerning what extends beyond birth and death, slowly faded
    • of the life between birth and death. (In the very oldest Vedas nothing
    • is, in fact, contained about what extends beyond birth and death.) The
  • Title: Supersensible Man: Contents
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    • LECTURE II. Man's journey through the spiritual worlds after death.
  • Title: Supersensible Man: Related Publications
    Matching lines:
    • The Inner Nature of Man and the Life Between Death and Rebirth
  • Title: Supersensible Man: Lecture I
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    • and deaths. In the course of centuries it has become quite natural to
    • passes away at death. Nothing more! If we are honest, we must admit
    • After death, every human being must necessarily experience such
    • his photograph taken. After death no such means exist, — either
    • for himself or in regard to his fellowmen. After death he has to look
    • is thus at a later period after death — that is to say, some time
    • death and a new birth, spoken of in my Mystery Plays as the
    • death; no other can tell of what stretches beyond birth or beyond
    • death. For, all that has now been described becomes a matter of
    • through the gate of death and are living between death and a new
    • takes it up. At death he lets it fall again; he passes through the
    • gate of death — once more a spirit-form.
    • through the gate of death. The physical form he could see when he
    • being. Now, after death, he sees what his own form really is. The
    • experiences after death, sends out a spiritual light which lights up
    • his moral deeds. And so, after death, the human being discovers in the
    • earthly life, sounding faintly as conscience. After death we behold it
    • have it there. We are inexorable with ourselves after death. This
    • shines out from man after death, shedding a brilliant light upon the
    • worth of his actions. Conscience becomes, after death, a cosmic
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  • Title: Supersensible Man: Lecture II
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    • gate of death and is traversing the path which stretches between death
    • between death and rebirth. This will provide a basis for under-
    • the gate of death. For it is indeed so; to Imaginative cognition a man
    • who has passed through death reveals a form. In comparison with
    • through the gate of death.
    • At death the physical body is laid aside. We need not stay to consider
    • no great importance for the life after death; we need, therefore, only
    • soon after death. The two outer manifestations of man's being having
    • death from the two sheaths. It is a figure or form — a form
    • life between death and a new birth on many occasions and from many
    • Initiate and also by one who has passed through the gate of death, a
    • being in its moral and spiritual inwardness. After death a bad man
    • appearance within the spirit-form after death and reveals whether the
    • The arms and hands also become peculiarly expressive after death. From
    • being between birth and death — most clearly of all from the
    • death this is true in a far higher degree; the life-history can be
    • everything becomes physiognomy. After death the human being wears his
    • After death, the form that is given to man by the skin which encloses
    • death — it follows the period of “trial,” of which I do
    • of absolute reality, when we tell how during this period after death
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  • Title: Supersensible Man: Lecture III
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    • between death and a new birth. In the present lecture I want to follow
    • death and come into the super-sensible world, he reveals himself there
    • When a human being has passed through the gate of death, the
    • gate of death has been passed, they can no longer be concealed. There
    • between death and a new birth. We look up to the stars. What the stars
    • The first sphere into which the human being passes after death is the
    • through the gate of death; here his first experiences are undergone.
    • death were to attempt to do this in the proximity of one who has been
    • from this that for a certain period of time after death a man is only
    • passed upon man after death.
    • death and come into the Moon sphere, they think they can still do
    • beyond the gate of death. And it must of course be remembered, that no
    • of the good after death, the more readily will he behold those whom he
    • first and foremost the faculty of will that man possesses after death.
    • passed through the gate of death, and upon it work, for good or ill,
    • death “physiognomy.” It is therefore the will that comes to
    • earthly life. But during existence in the Sun sphere between death and
    • rule it is that period between death and rebirth when, in the Sun
    • after death. We have seen that when man has gone away from the Earth
    • super-earthly world in which man lives between death and a new birth,
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  • Title: Supersensible Man: Lecture IV
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    • In the lecture this afternoon the life between death and a new birth
    • which man passes between death and a new birth express themselves
    • between death and a new birth cannot be conceived in terms of space or
    • life between death and a new birth, man passes into the Sun sphere. In
    • be remembered that man's path between death and new birth is such that
    • death he passes, first of all, into the Moon sphere, then he goes on
    • What we need at this stage of life between death and a new birth is
    • existence between death and a new birth, our spirit-form has already
    • death. And this quality that has crept into speech makes manifest to
    • realise in clear consciousness that between death and rebirth the
    • in the sphere of existence between death and rebirth of which I am now
    • conceit. Yonder, between death and a new birth, the world in which we
    • between death and a new birth, he has good reason to say to himself:
    • looking upon the life of man between death and a new birth is a sense
    • in the period that lies between death and a new birth.
    • of time between death and a new birth it is given to man, as a grace
    • death still clearer. As a dream is to reality, so is all our life on
    • after death. Moreover, at each new stage in the life after death,
    • through the gate of death the human being carries out again into the
  • Title: Supersensible Man: Lecture V
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    • world in which man verily lives his life between death and a new
    • death and a new birth. It will accordingly be well, in bringing our
    • has passed through the gate of death. We can look upon all that I have
    • stretching between death and a new birth lives within us even during
    • being, between death and a new birth — we can at the same time do
    • during a certain period of our life between death and a new birth. We
    • between birth and death. The task of these Beings is not only that of
    • working together with us between death and rebirth at the
    • death to a new birth.
    • In our life after death we pass consciously, after a time, into the
    • given over, with our body, to the elements. Between death and a new
    • the Third Hierarchy between death and a new birth, and he hears them
    • us in wonderful words by the Beings among whom we live between death
    • gate of death are only seen in their full and true light when we hear
    • death. The more we have learned to rejoice in the physical world, the
    • period between death and a new birth. We can, on Earth, come into a
    • will carry up into the spiritual world through the gate of death
    • the gate of death. For only what we learn and receive through
    • spiritual science can bring us into a right relation, between death
    • relation with the Beings of the Hierarchies between death and a new
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  • Title: Lecture: The Three Stages of Sleep
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    • The Sun Mystery ... Death, Resurrection, and is also known as
    • conception. We learn to know how we have lived between death
    • resolved to know death, to descend to Earth, to become man, and
    • within the nature of man to pass through death, thereafter to
    • significance that a God should experience death. We can thus
    • death upon Himself, that is, assumed a human form in order to
    • death, having liberated himself from human bodily conditions,
    • human being who must pass from birth to death, and from death
  • Title: Lecture: The Three Stages of Sleep
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    • The Sun Mystery ... Death, Resurrection, and is also known as
    • conception. We learn to know how we have lived between death
    • resolved to know death, to descend to Earth, to become man, and
    • within the nature of man to pass through death, thereafter to
    • significance that a God should experience death. We can thus
    • death upon Himself, that is, assumed a human form in order to
    • death, having liberated himself from human bodily conditions,
    • human being who must pass from birth to death, and from death
  • Title: The Cosmic Word and Individual Man
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    • detach themselves, a few days after man's death, as etheric body from
    • the Second Hierarchy. When he has gone through the gate of death, man
    • after death. Then he feels himself in his astral body. But again it is
    • the Second Hierarchy after death. Between birth and death the human
    • again. The human being must not live on after death in those forms
    • the individual Spirits. Between death and a new birth he must behold
  • Title: The Cosmic Word and Individual Man
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    • detach themselves, a few days after man's death, as etheric body from
    • the Second Hierarchy. When he has gone through the gate of death, man
    • after death. Then he feels himself in his astral body. But again it is
    • the Second Hierarchy after death. Between birth and death the human
    • again. The human being must not live on after death in those forms
    • the individual Spirits. Between death and a new birth he must behold
  • Title: Preface: The Foundation Stone Meditation
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    • eternal rhythms of life and death. Meditation will reveal the soul's
    • being — the twin evils of death — dissolution and
    • rigidification — were transformed. Death becomes Life.
    • and as that dawn breaks, despair and death may be consumed.
    • “And death shall have no dominion,” as John
    • Donne wrote, “for the Christ Light overcomes death.”
    • Thus, “Death itself shall die.”
  • Title: Meditation: The Foundation Stone Meditation
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    • In the Christ, death becomes life.
  • Title: About the Author: The Foundation Stone Meditation
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    • German of Selected Poems of Albert Steffen; The Death Experience
  • Title: Christ and the Twentieth Century
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    • sleeping — indeed in a death-like condition — but the
  • Title: Christ and the Twentieth Century
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    • sleeping — indeed in a death-like condition — but the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Persian spear which caused Julian's death. It was then that the
    • this moment of death it was revealed to the prophetic vision of Julian
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Persian spear which caused Julian's death. It was then that the
    • this moment of death it was revealed to the prophetic vision of Julian
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • should, learn to consider his life between birth and death as a
    • the portal of death.
    • between birth and death, appears to one who is able to contemplate
    • world between death and a new birth. Read my descriptions of the
    • the life between death and a new birth.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • should, learn to consider his life between birth and death as a
    • the portal of death.
    • between birth and death, appears to one who is able to contemplate
    • world between death and a new birth. Read my descriptions of the
    • the life between death and a new birth.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • the portal of death; namely, the etheric body would, in that case,
    • “Inner Being of Man and Life Between Death and a New Birth”.]
    • capacity of thinking up to the moment of death. Our thinking consists
    • death something may arise that can be incorporated with the whole
    • When our etheric body is handed over to the cosmos after our death,
    • upon our astral body, if during the time between death and a new
    • between birth and death the Spirits of Form have been working upon
    • death and a new birth and contains forces which must be active, in
    • time between death and a new birth, as a mighty spherical form.
    • year of Planck’s death, and they really convey exactly what we
    • deaths prevent human beings from carrying their etheric bodies
    • themselves: Many men have passed through the sacrifice of death and
    • case, the forces existing through the death-sacrifices can
    • death-sacrifices; it will depend upon the possibility of utilising
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • the portal of death; namely, the etheric body would, in that case,
    • “Inner Being of Man and Life Between Death and a New Birth”.]
    • capacity of thinking up to the moment of death. Our thinking consists
    • death something may arise that can be incorporated with the whole
    • When our etheric body is handed over to the cosmos after our death,
    • upon our astral body, if during the time between death and a new
    • between birth and death the Spirits of Form have been working upon
    • death and a new birth and contains forces which must be active, in
    • time between death and a new birth, as a mighty spherical form.
    • year of Planck’s death, and they really convey exactly what we
    • deaths prevent human beings from carrying their etheric bodies
    • themselves: Many men have passed through the sacrifice of death and
    • case, the forces existing through the death-sacrifices can
    • death-sacrifices; it will depend upon the possibility of utilising
  • Title: Lecture: And The Temple Becomes Man
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    • us. We seem to be aware of an almost deathlike smell when we have an
    • knowing too, that the Empress is intent upon his death, he asks the
    • another story, and again the son is condemned to death. As he is
    • ‘Place of Skulls,’ passed through death. This is the
    • order to experience death and then, from within the grave, to see a
    • who suffers a kind of death in Theosophy, will feel in his own life a
  • Title: Lecture: And The Temple Becomes Man
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    • us. We seem to be aware of an almost deathlike smell when we have an
    • knowing too, that the Empress is intent upon his death, he asks the
    • another story, and again the son is condemned to death. As he is
    • ‘Place of Skulls,’ passed through death. This is the
    • order to experience death and then, from within the grave, to see a
    • who suffers a kind of death in Theosophy, will feel in his own life a
  • Title: Lecture: The Mystery of Golgotha
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    • sickness of Lazarus. But the sickness was not unto Death; it was unto
    • after His Death. Nay, what He was able to tell them after His Death
    • those who were nearest to Him after His Death, when He appeared to
    • the Gate of Death, conscious of immortality. And you will no longer
    • of what He taught to those who were near Him after His bodily Death.
    • In primæval ages men had not known Death. Since ever they came to
    • die, but to them this Death was a mere semblance among the outer
    • facts around them. They felt it not as Death. Only in later years, as
    • fact of Death. For by degrees the soul within them had grown so
    • through Death.
    • feels it as a slow process of Death. A sphere of existence higher
    • he feels himself bound up, even in life, with Death. Again and again
    • he feels this Death deeply and intensely. Then he may well seek the
    • though to him it is the premonition of Death.
    • you in the life between birth and death. He is fully alive, filled
    • through the gate of death. Of the physical man, the corpse remains
    • have in the present life between birth and death — the thoughts
    • passed through the gate of death and were now dwelling in those
    • through this Death. We penetrate into Nature with our thoughts,
    • indeed it would be a sickness unto Death. But if we let Christ be our
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  • Title: Lecture: The Mystery of Golgotha
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    • sickness of Lazarus. But the sickness was not unto Death; it was unto
    • after His Death. Nay, what He was able to tell them after His Death
    • those who were nearest to Him after His Death, when He appeared to
    • the Gate of Death, conscious of immortality. And you will no longer
    • of what He taught to those who were near Him after His bodily Death.
    • In primæval ages men had not known Death. Since ever they came to
    • die, but to them this Death was a mere semblance among the outer
    • facts around them. They felt it not as Death. Only in later years, as
    • fact of Death. For by degrees the soul within them had grown so
    • through Death.
    • feels it as a slow process of Death. A sphere of existence higher
    • he feels himself bound up, even in life, with Death. Again and again
    • he feels this Death deeply and intensely. Then he may well seek the
    • though to him it is the premonition of Death.
    • you in the life between birth and death. He is fully alive, filled
    • through the gate of death. Of the physical man, the corpse remains
    • have in the present life between birth and death — the thoughts
    • passed through the gate of death and were now dwelling in those
    • through this Death. We penetrate into Nature with our thoughts,
    • indeed it would be a sickness unto Death. But if we let Christ be our
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  • Title: The Recovery of the Living Source of Speech
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    • passage through Death. You have often heard me speak of this.
    • changes from one form of life into another. The actual event of death
    • experience of the Gods. Death came as a result of Luciferic and
    • too quickly. Death had no place in the life-experience of the higher
    • is, through Death, uniting Himself so deeply with the destiny of
    • passes through Death. The event of Golgotha is accordingly more than
    • worlds of the Gods themselves. Christ's passing through death
    • an element of death, how they tend to become mere empty husks. In
    • through death. When those great sentences were uttered: “In the
    • earlier part of the year is receiving death into itself, death and
  • Title: The Recovery of the Living Source of Speech
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    • passage through Death. You have often heard me speak of this.
    • changes from one form of life into another. The actual event of death
    • experience of the Gods. Death came as a result of Luciferic and
    • too quickly. Death had no place in the life-experience of the higher
    • is, through Death, uniting Himself so deeply with the destiny of
    • passes through Death. The event of Golgotha is accordingly more than
    • worlds of the Gods themselves. Christ's passing through death
    • an element of death, how they tend to become mere empty husks. In
    • through death. When those great sentences were uttered: “In the
    • earlier part of the year is receiving death into itself, death and
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • conditions of earthly birth and earthly death.
    • between birth and death and at best there dawns upon him the
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • conditions of earthly birth and earthly death.
    • between birth and death and at best there dawns upon him the
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • between death and a new birth, and the physical world interpenetrate.
    • in our so-called physical life between birth and death. We ourselves
    • and such characteristics. For we are connected between death and a
    • a certain special aspect. Between birth and death we are living here
    • away from us when we pass through the gate of death. Hence we may
    • even say: It is our specific task between birth and death to make
    • During our whole physical life between birth and death, there is a
    • death, it is they, by their forces, who draw our etheric body out of
    • death. They are only there, however, for a short time, as you know,
    • the human being himself, who has passed through the gate of death.
    • through the time between death and a new birth. But he remains
    • death. One who has attained Imaginative perception will be aware of
    • before us through the gate of death; and who, especially in the first
    • period after their passage through the gate of death, are able to
    • the dead. In truth, those who have passed through the gate of death
    • death and a new birth, and so he becomes able to work upon the world
    • from those who have passed before us through the gate of death.
    • penetrate the veil. He who has passed through the gate of death is of
    • time between death and a new birth, practises this tolerance both in
    • passed through the gate of death, that he acquires this tolerance. He
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  • Title: The Influence of the Dead on the Life of Man on Earth
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    • between death and a new birth, and the physical world interpenetrate.
    • in our so-called physical life between birth and death. We ourselves
    • and such characteristics. For we are connected between death and a
    • a certain special aspect. Between birth and death we are living here
    • away from us when we pass through the gate of death. Hence we may
    • even say: It is our specific task between birth and death to make
    • During our whole physical life between birth and death, there is a
    • death, it is they, by their forces, who draw our etheric body out of
    • death. They are only there, however, for a short time, as you know,
    • the human being himself, who has passed through the gate of death.
    • through the time between death and a new birth. But he remains
    • death. One who has attained Imaginative perception will be aware of
    • before us through the gate of death; and who, especially in the first
    • period after their passage through the gate of death, are able to
    • the dead. In truth, those who have passed through the gate of death
    • death and a new birth, and so he becomes able to work upon the world
    • from those who have passed before us through the gate of death.
    • penetrate the veil. He who has passed through the gate of death is of
    • time between death and a new birth, practises this tolerance both in
    • passed through the gate of death, that he acquires this tolerance. He
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  • Title: Lecture I: Ancient Myths
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    • only between birth and death, but which passes through birth and
    • death and also leads a life between death and a new birth. Even from
    • preservation of mummies, in their peculiar death-ceremonies —
    • through the Gate of Death and in new form experiences new destinies
    • is it in man that passes through the gate of death and that enters
    • after the death of Osiris. Then it is related that Isis had the
    • sought to know about that which goes through births and deaths —
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • of death, that is, the God whom man has to meet after death. At the
    • after death, has at one time ruled over the living.
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • death. The race to which Zeus belongs is a race of Gods for the
    • mind's eye to the world to which man belongs between birth and death
    • death, in super-sensible worlds.
    • portal of death. Osirises are no more in the world where human
    • beings live, but man meets them after death. Thus the Egyptian too
    • the Earth, who only belongs to the Kingdom of death.
  • Title: Lecture II: Ancient Myths
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    • him when he has passed through the portal of death. The figures of
    • Osiris and Isis were brought into connection with the Death-Mystery
    • human life between birth and death. To the age of puberty he
    • and death they brought into connection with more widely extended
    • during the whole human life between birth and death.
    • time of the death of Osiris — and therewith the time too in
    • human pair before the death of Osiris would never have felt anything
  • Title: Lecture III: Ancient Myths
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    • pervading Nature, as later on man is related between birth and death
    • side of men only when they are between death and a new birth.
    • living between birth and death, if one can form a few ideas of the
    • between death and a new birth. For the one reality is only the pole
    • consciousness in connection with death. For it is the letter that
    • Birth, so one can speak of the Gate of Death. There arises the one
  • Title: Lecture IV: Ancient Myths
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    • between birth and death — we will speak next time of the other
    • life between death and a new birth — is especially serviceable
    • and death: the Saturn- Jupiter- and Mars-forces.
    • speak, the becoming older of man, the going-towards-death, just as
  • Title: Lecture V: Ancient Myths
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    • being who lives here in the physical world between birth and death is
    • and death, just as we carry about our physical body of flesh and
  • Title: Lecture VI: Ancient Myths
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    • man that goes about among us, what man is between birth and death
    • of the organism needs the whole of life up to death to do this. One
    • death is a kind of accident: but from a spiritual science outlook it
    • meets with death, an immense amount rapidly takes place. Think to
    • what they seem to us here on the physical plane. A sudden death
    • through the gate of death, who live in the spiritual world after
    • death, one understands to some degree the speech of the dead, the
    • also ‘The Inner Nature of Man and Life between Death and
    • organism, so that he may conserve it on earth, carry it through death
    • living, as I live on towards death that is to bear me into the
    • still carry youthfulness through death.
  • Title: Lecture VII: Ancient Myths
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    • its completeness, what we experience between birth and death and
    • again between death and a new birth — that is actually the
    • can realize that a considerable part of man's task between death and
    • it ourselves. Between death and a new birth we come to know all the
    • spiritually, the wide universe is our home between death and a new
    • death and rebirth we become familiar with the laws of the cosmos. And
    • living here between birth and death, for the rest of the organism
    • outwards, we pass out again in death.
    • when we go through the portal of death to return to the cosmos, to
    • a long time we live as souls between death and rebirth before we
    • have passed through the gate of death, even up to our next
    • forces which we have lived through between death and a new birth,
    • the spiritual being changed into the physical; death denotes the
    • our physical part to the earth through death we are spiritual human
    • beings in the period between death and a new birth. That is the
    • for mothers and children’ — and ‘Earthly Death &
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • you know, when the human being goes through the portal of death, he
    • The ego on its way between death and a new birth develops quite
    • period between death and a new birth with its strong inclination
    • death and a new birth.
    • through a relatively short existence between death and a new birth.
    • decisive for their life between death and a new birth. And from this
    • remain longer than usual in the spirit world between death and a net
    • part of humanity had to spend a long time in the life between death
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • you know, when the human being goes through the portal of death, he
    • The ego on its way between death and a new birth develops quite
    • period between death and a new birth with its strong inclination
    • death and a new birth.
    • through a relatively short existence between death and a new birth.
    • decisive for their life between death and a new birth. And from this
    • remain longer than usual in the spirit world between death and a net
    • part of humanity had to spend a long time in the life between death
  • Title: The Forming of Destiny in Sleeping and Waking
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    • death and a new birth to be full of strong and vital experiences. The
    • life of a man between death and a new birth is weakened when no
    • not only plays a part in the period immediately following death, but
    • guide him aright between death and a new birth, so does the Ego weave
    • live through the period between death and a new birth, but, at our
    • death to a new birth can be lived through in the right manner. If
    • period of sleep, and we bear with us through the Gate of Death into
    • between death and a new birth.
    • But the matter is not so simple. After death we have no physical
    • between death and a new birth, to work in communion with the Archai.
    • death. Then comes the backward review, lasting one, two, three days,
    • after death, upon his earthly life which has now run its course. The
    • death, both in sleeping and waking life — a great sea of
    • three days after death, but immediately thereafter the thoughts are
    • whole course of earthly life, releasing itself only at death in
  • Title: The Forming of Destiny in Sleeping and Waking
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    • death and a new birth to be full of strong and vital experiences. The
    • life of a man between death and a new birth is weakened when no
    • not only plays a part in the period immediately following death, but
    • guide him aright between death and a new birth, so does the Ego weave
    • live through the period between death and a new birth, but, at our
    • death to a new birth can be lived through in the right manner. If
    • period of sleep, and we bear with us through the Gate of Death into
    • between death and a new birth.
    • But the matter is not so simple. After death we have no physical
    • between death and a new birth, to work in communion with the Archai.
    • death. Then comes the backward review, lasting one, two, three days,
    • after death, upon his earthly life which has now run its course. The
    • death, both in sleeping and waking life — a great sea of
    • three days after death, but immediately thereafter the thoughts are
    • whole course of earthly life, releasing itself only at death in
  • Title: On the Reality of Higher Worlds
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    • Death — a world that is discovered as a reality, not through
    • again after death, he experiences something which in its reflection
    • lives, and between these lives — that is to say, between death
    • said, for example: the life of Anthroposophy betokens the death of
    • death of religion — at most it might betoken the end of
    • would simply be opening up a vista of death. By its very nature,
  • Title: On the Reality of Higher Worlds
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    • Death — a world that is discovered as a reality, not through
    • again after death, he experiences something which in its reflection
    • lives, and between these lives — that is to say, between death
    • said, for example: the life of Anthroposophy betokens the death of
    • death of religion — at most it might betoken the end of
    • would simply be opening up a vista of death. By its very nature,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • between birth and death, is an image of what he has experienced
    • supersensibly between his last death and his birth. These who seek
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • between birth and death, is an image of what he has experienced
    • supersensibly between his last death and his birth. These who seek
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • human being knows that there is the moment of death, this one moment
    • number of differences is integrated in the moment of death, and
    • are born, we begin to die; there is a minute process of death in us
    • spiritual life, if we did not continually have death within us. We
    • have death within us continually, and when we are no longer able to
    • continually during the whole time between birth and death.
    • that human life is, after all, a process of death. Heraclitus, a
    • human life is a process of death, that human feeling is an incessant
    • process of illness. We have a disposition to death and illness. What
    • although this, too, is ill and contains a disposition to death.
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • human being knows that there is the moment of death, this one moment
    • number of differences is integrated in the moment of death, and
    • are born, we begin to die; there is a minute process of death in us
    • spiritual life, if we did not continually have death within us. We
    • have death within us continually, and when we are no longer able to
    • continually during the whole time between birth and death.
    • that human life is, after all, a process of death. Heraclitus, a
    • human life is a process of death, that human feeling is an incessant
    • process of illness. We have a disposition to death and illness. What
    • although this, too, is ill and contains a disposition to death.
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • The Secret of Death
    • The Secret of Death
    • that cause death to pass over the earth very, very frequently, in a
    • comparatively short time, death that has always been looked upon by
    • human being passes through the portal of death, he must leave his
    • the portal of death, he is, to begin with, still united with his
    • between death and a new birth; he passes through the after-death
    • during the time between death and a new birth, also the etheric body
    • portal of death at an early age, that etheric body might still have
    • through the portal of death in his 25th, 26th
    • bodies of those who have passed through the portal of death in their
    • through his life between birth and death.
    • death after having reached a normal age. We should therefore say to
    • childhood stage, when we pass through the portal of death. We might
    • would simply say that the cause of his death was the fact that he
    • [a] case resembling that of the boy who found his death under
    • the child's death. In a similar case, we think correctly and
    • encounter its death. The van therefore merely provided the external
    • conditions that enabled the child to meet its death, as prescribed in
    • that wished to pass through the portal of death, gave orders that
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  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • The Secret of Death
    • The Secret of Death
    • that cause death to pass over the earth very, very frequently, in a
    • comparatively short time, death that has always been looked upon by
    • human being passes through the portal of death, he must leave his
    • the portal of death, he is, to begin with, still united with his
    • between death and a new birth; he passes through the after-death
    • during the time between death and a new birth, also the etheric body
    • portal of death at an early age, that etheric body might still have
    • through the portal of death in his 25th, 26th
    • bodies of those who have passed through the portal of death in their
    • through his life between birth and death.
    • death after having reached a normal age. We should therefore say to
    • childhood stage, when we pass through the portal of death. We might
    • would simply say that the cause of his death was the fact that he
    • [a] case resembling that of the boy who found his death under
    • the child's death. In a similar case, we think correctly and
    • encounter its death. The van therefore merely provided the external
    • conditions that enabled the child to meet its death, as prescribed in
    • that wished to pass through the portal of death, gave orders that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • existence after death, for a true clairvoyant perception of man’s
    • being after death is to be obtained through this very medium of a
    • it were at the threshold of the knowledge of life after death but
    • senses between birth and death, is dead. The real salt- and
    • faith and belief in the life after death. And so, in Giordano Bruno's
    • pre-existent life and of life after death. Giordano Bruno stood there
  • Title: Lecture: Salt, Mercury, Sulphur
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    • existence after death, for a true clairvoyant perception of man’s
    • being after death is to be obtained through this very medium of a
    • it were at the threshold of the knowledge of life after death but
    • senses between birth and death, is dead. The real salt- and
    • faith and belief in the life after death. And so, in Giordano Bruno's
    • pre-existent life and of life after death. Giordano Bruno stood there
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • body; he passed through the experience of death, an experience
    • a super-earthly Being shared with us the experience of death, thus
    • from worlds where death is unknown. What Beings serve the Christ? —
    • pass through death. Beings that belong to the hierarchy of the
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • body; he passed through the experience of death, an experience
    • a super-earthly Being shared with us the experience of death, thus
    • from worlds where death is unknown. What Beings serve the Christ? —
    • pass through death. Beings that belong to the hierarchy of the
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • life between death and a new birth. Just as here on earth we have
    • experiences between death and a new birth, and these experiences are
    • some conception of what happens between death and a new birth.
    • between death and a new birth to-day, man is related to earthly
    • relationship with earthly affairs that we now have only between death
    • and a new birth. Only our life between death and a new birth in the
    • death, he speaks of the air becoming hard, granite-like.
    • death, without doing anything towards it. His body is organised in
    • and death, is furnished for him by his body. He loses it the moment
    • and death we say: Man lives in the body and concerns himself with
    • preserving what already has death within it.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • life between death and a new birth. Just as here on earth we have
    • experiences between death and a new birth, and these experiences are
    • some conception of what happens between death and a new birth.
    • between death and a new birth to-day, man is related to earthly
    • relationship with earthly affairs that we now have only between death
    • and a new birth. Only our life between death and a new birth in the
    • death, he speaks of the air becoming hard, granite-like.
    • death, without doing anything towards it. His body is organised in
    • and death, is furnished for him by his body. He loses it the moment
    • and death we say: Man lives in the body and concerns himself with
    • preserving what already has death within it.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.]
    • death, as a result of these events:
    • live, reminds us daily and hourly of death, this significant event
    • death. For only in the light of spiritual science, death becomes
    • pass through births and deaths and take on a special form of
    • existence between birth and death, in order to assume another form of
    • existence after their passage through the portal of death. In
    • the light of spiritual science, death becomes an event,
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • between death and a new birth, so that we were able to gain many
    • being passes through the portal of death, it becomes all the more
    • first days after his death, are particularly important as far as the
    • death.
    • pass through the portal of death, we lay aside our physical body, as
    • passed through the portal of death. But this is not the case, in this
    • to, after we have passed through the portal of death? As stated, we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.
    • The Moment of Death and the Period Thereafter.]
    • death, as a result of these events:
    • live, reminds us daily and hourly of death, this significant event
    • death. For only in the light of spiritual science, death becomes
    • pass through births and deaths and take on a special form of
    • existence between birth and death, in order to assume another form of
    • existence after their passage through the portal of death. In
    • the light of spiritual science, death becomes an event,
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • between death and a new birth, so that we were able to gain many
    • being passes through the portal of death, it becomes all the more
    • first days after his death, are particularly important as far as the
    • death.
    • pass through the portal of death, we lay aside our physical body, as
    • passed through the portal of death. But this is not the case, in this
    • to, after we have passed through the portal of death? As stated, we
    • Maximum number of matches per file exceeded.
  • Title: Perceiving and Remembering
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    • gates of death, the ego and astral body are naturally at first far more
    • death man sees everything pass before him; for the etheric has the tendency
  • Title: Perceiving and Remembering
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    • gates of death, the ego and astral body are naturally at first far more
    • death man sees everything pass before him; for the etheric has the tendency
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • includes the time between death and a new birth.
    • course that it is only present after death for a certain time. And
    • memory picture we have immediately after death. There it becomes
    • works in the large span of life between death and a new birth. What
    • Kamaloca exists because immediately after death the human being
    • At death man first of all leaves his physical body behind him. Then
    • instincts that remain after death torment him, and this tormenting
    • Similarly, after death we have something in our being which
    • you might ask: How can a man after death have any memory pictures at
    • forgetting are connected? After death, of course, remembering and
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • what actually happens to man spiritually in the period after death.
    • know that on passing through the portal of death man first of all has
    • astral body and etheric body exists only after death, and then for a
    • immediately after death have also been mentioned; man's feeling of
    • know that when man has just passed through the portal of death he
    • moment of death. For he has laid aside only the physical body, the
    • body that man satisfied his desires. After death he no longer has
    • therefore, whilst living his life backwards in Kamaloca after death,
    • in life in a more fragmentary manner. Not until after death does it
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • say, was there for each one at the moment of death. It was all an
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • able to take anything with him at his physical death, from his last
    • life between birth and death. And if he were not able to take
    • death and has to prepare for a new incarnation. The point is that man
    • between birth and death a physical body and an etheric body
    • portal of death, he does not leave behind in physical life as much as
    • man, evolution is between birth and death, involution between death
    • during his life between birth and death. He adds to his store. Hence
    • himself between birth and death is added to what was there
  • Title: Between Death and Rebirth: Cover Sheet
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • Between Death and Rebirth
    • series of 10 lectures entitled Life between Death and a New Birth
  • Title: Between Death and Rebirth: Contents
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • will deal chiefly with the life after death when the Kamaloka period
    • is over. After death relationships between individuals continue as
    • the planetary spheres after death depend upon moral and religious
    • the body when waking from sleep. Between birth and death a human
    • only from the planetary spheres after death. Particular qualities
    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • changed during the life after death. From the possible suffering
    • After death the human being draws forces from the
    • expulsion from Paradise. The purpose of life between death and
    • death and the condition of sleep is fundamentally one of
    • death. Forces once drawn from the stellar worlds must now be drawn
    • existence between birth and death and death and rebirth. But this ‘I’
    • corresponding etheric organs is maintained. Between death and rebirth
    • during earthly life between birth and death.
    • in life on Earth and after death. ‘Public Opinion’ and
    • Adam’. Progressive dimness of man's life of soul after death
    • significance in man's life after death. The effect of the Buddha's
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Relevant Works
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • The Inner Nature of Man and Life Between Death and a New Birth
    • Earthly Death and Cosmic Life
  • Title: Between Death and Rebirth: Lecture One
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    • Between Death and Rebirth
    • will deal chiefly with the life after death when the Kamaloka period
    • is over. After death relationships between individuals continue as
    • the planetary spheres after death depend upon moral and religious
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • the life between death and a new birth. The same subject will,
    • Between death and the new birth a human being
    • between death and the new birth — which is, in fact, existence
    • death — known to us under the name of Kamaloka — the
    • periods in the life after death which follow the period of Kamaloka.
    • When a human being has passed through the Gate of Death
    • death and the new birth we are actually together with those who
    • the same way we are surrounded after death, figuratively speaking, by
    • spiritual being of someone who passed through the gate of death
    • through this period after death. Here on the physical plane it may,
    • between us before death. We perceive what was amiss but for the time
    • and relates to our own life. After death, relationships between
    • realm through which men journey after death, Homer calls it the
    • relaxes — as also happens drastically at death — but if
    • we think, not of actual death but of the emergence of the etheric
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  • Title: Between Death and Rebirth: Lecture Two
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    • Between Death and Rebirth
    • the body when waking from sleep. Between birth and death a human
    • only from the planetary spheres after death. Particular qualities
    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • during the winter are to be concerned with the life between death and
    • destruction that ultimately brings about death in the physical world.
    • the gate of death we can make compensation in some form for
    • you will realise that between birth and death it is possible for man
    • reveals that in the life between death and the new birth we acquire
    • forces able to restore our worn-out sheaths. Between death and the
    • Let us consider the astral body first. After death the
    • passed through the gate of death becomes in the real sense a Mercury
    • beings between death and the new birth are investigated, it will be
    • between death and the new birth of a moral or immoral disposition of
    • We spend certain periods after each death within these
    • between death and the new birth. Something more than was necessary in
    • well in the Sun sphere between death and the new birth, it is
    • Taking the life between death and the new birth as a
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Three
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    • Between Death and Rebirth
    • with, be changed during the life after death. From the possible suffering
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • has already been indicated about the life between death and the new
    • spiritual world after death, the relationship between us is, at
    • again the relationship that existed before death because of the lack
    • our death. For instance, if at some particular time, say ten years
    • before the death of the person in question, or before our own death,
    • a corresponding length of time after death and only after that period
    • life after death, the happier relationship previously existing
    • between us. It is important to realise that after death we are not in
    • in many respects. It is true that in the life between death and the
    • period after death, during the time in Kamaloka, an individual sees
    • what has been determined by his life before death, but to begin with
    • conditions of souls between death and rebirth.
    • upper consciousness. After death we do not experience only the
    • the conditions prevailing after death. It has often been said that
    • death, his longings and desires remain. Nor need these longings and
    • death than they were in life. During life a certain disharmony
    • feeling of depression, dissatisfaction with oneself. After death, the
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Four
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    • Between Death and Rebirth
    • After death the human being draws forces from the
    • expulsion from Paradise. The purpose of life between death and
    • death and the condition of sleep is fundamentally one of
    • death. Forces once drawn from the stellar worlds must now be drawn
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • human being which at death leaves the physical body and, to a
    • between death and the new birth, and that during this period its
    • if, during his life on Earth before death, he developed a genuinely
    • before his death. To sum up, we may say that as long as a human being
    • between death and a new birth he is connected with the forces
    • with the forces of the stars between death and the new birth. The
    • is different during the period of existence between death and the new
    • his being but is something quite different. In the life between death
    • you can gather how greatly perception between death and rebirth
    • during the life after death. There man feels as if his whole being
    • at a point. There comes a period between death and the new birth when
    • actually how things are during the life between death and the new
    • that is really very similar to life between death and rebirth,
    • condition between death and rebirth than is usually imagined.
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  • Title: Between Death and Rebirth: Lecture Five
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    • Between Death and Rebirth
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • between death and the new birth. We have heard how during that period
    • spheres, to traverse the expanse of cosmic space. Between death and
    • planetary spheres. Since the last death, every soul incarnated on the
    • pass between death and a new birth. Like our Earth, these heavenly
    • evolution. Whenever we pass into a planetary sphere after death
    • death and rebirth. Until the fifteenth/sixteenth century the
    • spiritual world, to influence human souls between birth and death, in
    • order henceforward to work in the Mars sphere for souls between death
    • only between death and a new birth.
    • culminating in death. But you can have some idea of it if you reflect
    • pass between death and the new birth in order to enter in the right
    • death it is our task to establish the right relationship to the
    • in the realm beyond birth and death.
  • Title: Between Death and Rebirth: Lecture Six
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    • Between Death and Rebirth
    • existence between birth and death and death and rebirth. But this 'I'
    • corresponding etheric organs is maintained. Between death and rebirth
    • during earthly life between birth and death.
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • have already considered certain aspects of man's life between death
    • death and rebirth, passes into the Mars sphere and there undergoes an
    • will help them to understand the life between death and rebirth in
    • studies of man's life between death and the new birth. The question
    • too, that when an individual passes through the gate of death he
    • death and rebirth. In the innermost sphere the human ‘I’
    • period between birth and death in the physical body, through the
    • greater part of the time between death and rebirth — it is the
    • whole period between death and rebirth conditions were the same as
    • of existence between death and the new birth. All the forces that
    • life between birth and death man is quite unaware of the forces which
    • between birth and death vanishes and is of no significance when he
    • passes through the gate of death. He lives then within the forces of
    • pictured during the waking state, in the period between death and the
    • the life that takes its course after death. That which is most
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Seven
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    • Between Death and Rebirth
    • in life on Earth and after death. 'Public Opinion' and
    • Progressive dimness of man's life of soul after death
    • significance in man's life after death. The effect of the Buddha's
    • death and rebirth. Rosicrucianism has always recognised this.
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • man's life between birth and death in the physical world on the one
    • side and on the other between death and rebirth in the spiritual
    • including the existence between death and the new birth, is possible
    • birth and death, man's life has undergone essential changes in the
    • the life between death and rebirth has also changed. Those who think
    • very great influence upon man's life of soul between birth and death
    • between death and rebirth is of particular significance for this
    • Mystery of Golgotha, we find that after death men had an active,
    • came with human beings when they passed through death. This was
    • as soon as they had passed through the gate of death their life
    • after death as a somewhat dim clairvoyant consciousness, had become
    • through the gate of death and that could give him clairvoyant
    • new must radiate into human souls in order that after death there
    • advanced peoples, however, can become conscious after death only to
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Eight
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    • Between Death and Rebirth
    • Experiences during the life between death and the new birth. At a
    • this is an experience of the moment of the last death in reverse.
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • accumulates and the natural death of old age ensues when the
    • Study of the life between death and rebirth, however,
    • preceding life is experienced for a time after death. All of you are
    • life between death and rebirth, a reversal of all ordinary vision and
    • time to which I have just referred, between death and the new birth,
    • discern all its secrets. Thus between death and rebirth there comes a
    • only be done with halting words. There comes a time between death and
    • time between death and rebirth a human being himself begins to
    • From a specific point of time between death and rebirth,
    • prepared from the above-mentioned point of time onwards between death
    • From the above-mentioned time onwards between death and rebirth our
    • death and rebirth, but the spectacle of the building of the wonderful
    • experienced by man between death and rebirth is that during this
    • and death and the world between death and rebirth is that in the
    • which after all is only maltreated between birth and death
    • existence. At that stage between death and rebirth what is otherwise
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Nine
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    • Between Death and Rebirth
    • contacts between death and rebirth. Rejection of spiritual ideas in
    • after death, also inability to mould the physical organs efficiently
    • for the next incarnation. Individuals after death are approached by
    • beings during a soul's life after death can be recognised in
    • sense of duty enables contact to be made after death with spiritual
    • established during the life between death and rebirth even if there
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • When people do not flatly deny the possibility of a life after death,
    • may be a life after death but why should we trouble about it during
    • life on Earth? When death has taken place we shall discover whether
    • anything of importance. For if the life after death has anything to
    • the life between death and rebirth are considered in their spiritual
    • aspect. When a man has passed through the gate of death he comes into
    • the period of existence between death and the new birth.
    • Hierarchies with whom he has made contact between death and the new
    • during the time that has preceded our birth since the last death.
    • Between death and the next birth we must approach, stage by stage,
    • In the life between death and rebirth we can pass before
    • necessarily choose in our life between death and the new birth, is
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Ten
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    • Between Death and Rebirth
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • Spiritland after Death. These descriptions are more closely related
    • death in Kamaloka and final discarding of longings connected with
    • experiences beyond the Saturn sphere between death and rebirth make
    • Old Sun. The death on Golgotha was only seemingly a death; in reality
    • entitled Life between Death and a New Birth in Relation to Cosmic
    • have undertaken to study the life between death and rebirth from
    • on the subject of the life between death and rebirth
    • the soul after death through the Soul-World. This Soul-World is
    • was how the Soul-World through which the soul has to pass after death
    • given of how the soul, having passed through the gate of death, lays
    • through his existence between birth and death.
    • the first period after death the soul has to look back upon what was
    • say: When the soul passes through the gate of death, everything given
    • these impressions after death. Recall any sense-impressions
    • experience. When the sense-organs fall away at death, all
    • life after death is the region of Burning Desires. He would
    • like still to have sense-impressions for a long time after death, but
    • significance only in the life between birth and death.
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Spiritual World: The Publication of Lectures Held by Rudolf Steiner
    Matching lines:
    • Marie Steiner's death (1867–1948) the editing of a “Complete
  • Title: Christ and the Spiritual World: Lecture Two
    Matching lines:
    • Earth before and after the death on Golgotha: it had appeared here
  • Title: Christ and the Spiritual World: Lecture Five
    Matching lines:
    • death of the old Amfortas, the Fisher-King. Then it is that the
  • Title: Perception of the Nature of Thought
    Matching lines:
    • physical body and this as we know ends at death.
    • must lose its configuration with death. Hegel's tragedy lies in
    • thought and does not accompany us when we go through death. To have
    • man's development on the physical plane from birth to death so
  • Title: Perception of the Nature of Thought
    Matching lines:
    • physical body and this as we know ends at death.
    • must lose its configuration with death. Hegel's tragedy lies in
    • thought and does not accompany us when we go through death. To have
    • man's development on the physical plane from birth to death so
  • Title: Geographic Medicine: Lecture I
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    • at spiritual facts, it must make death its starting point. It thereby
    • growth, and the progress of development. Death encroaches upon life.
    • that death as such cannot be inserted in the series of natural
    • scientist must make death his actual starting point, death, the
    • cessation, actually the opposite of birth. How death and all that is
    • question. Death terminates what is perceptible to the senses; death
    • the way that death encroaches on life, it can be conceived of as
    • opinion that nothing can be known about what is concealed by death,
    • as it were, cloaked by death. (Within certain limits this opinion is
    • goes through birth and death. His path of investigation leads him to
    • the eternal in the human soul, to what goes through birth and death;
    • spheres that may be said to take death as their starting point, just
    • We must simply be clear that this death is in no way merely the final
    • part in existence. We do not meet death only through its taking hold
    • of us as a one-time event; we carry the forces of death in us —
    • death. It therefore has nothing to do with all that.
    • death is living in us continually. You might say that death lives in
    • death that lays hold of us at the end of life is only the summation
    • spontaneous death is evoked.
    • death as a force working in the organism, just as we understand the
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  • Title: Geographic Medicine: Lecture II
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    • have indicated how such persons after death are in a certain sense
    • the time between birth and death. Thus destructive forces are created
    • world long after their death.
    • invariably pass through the portal of death as a destroyer unless in
    • what happens after death. No, we must know between birth and death
    • I suggested yesterday, in order to step through the portal of death
    • could still pass through the portal of death without being held back
    • after death in the earthly sphere. This world view did not yet result
    • passing through the portal of death.
    • into the spiritual world after death.
    • world view the human being is chained to the earth after death unless
    • passes through the portal of death, his consciousness alters. It
    • consciousness after death. This curious idea is even spread around in
    • conscious conceptions after death are something different.
    • death the human being meets those persons with whom he is karmically
    • the spiritual world between death and a new birth. Since there
    • growth into a general world connection, even after death. The
    • would condemn themselves after death to being completely united with
    • develops, we don't need to describe it. After death totally different
    • we must acquire for the life between death and a new birth. Here on
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  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • form of destiny, between birth and death — everything we
    • portal of death into the other world, the spiritual world. The one
    • passed through the portal of death brings about this deepening
    • through the portal of death. A true fulfilment of karma is often
    • behind, if we see him passing through the portal of death some time
    • that during our life between death and a new birth every situation
    • form of violent death, and a man who attains a great age before he
    • death? This question can only be answered if we do not contemplate
    • death from the standpoint of our physical life upon the earth, but
    • passed through the portal of death. In my lectures (some of these
    • Being and His Life Between Death and a New Birth,” Lectures
    • the fact, that death viewed from the other side, from the world which
    • the dead person enters when passing through the threshold of death,
    • victories never cease. The direct contemplation of death from the
    • with it a firm Ego-consciousness during our existence between death
    • definite moment of our physical life, so the contemplation of death
    • Ego-consciousness between death and a new birth.
    • How do matters stand if the contemplation of death is
    • life has caused death? Seen from the other side, a sudden and violent
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  • Title: Lecture: The Problem of Destiny
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    • with the repeated lives on earth, with the life between death and a
    • form of destiny, between birth and death — everything we
    • portal of death into the other world, the spiritual world. The one
    • passed through the portal of death brings about this deepening
    • through the portal of death. A true fulfilment of karma is often
    • behind, if we see him passing through the portal of death some time
    • that during our life between death and a new birth every situation
    • form of violent death, and a man who attains a great age before he
    • death? This question can only be answered if we do not contemplate
    • death from the standpoint of our physical life upon the earth, but
    • passed through the portal of death. In my lectures (some of these
    • Being and His Life Between Death and a New Birth,” Lectures
    • the fact, that death viewed from the other side, from the world which
    • the dead person enters when passing through the threshold of death,
    • victories never cease. The direct contemplation of death from the
    • with it a firm Ego-consciousness during our existence between death
    • definite moment of our physical life, so the contemplation of death
    • Ego-consciousness between death and a new birth.
    • How do matters stand if the contemplation of death is
    • life has caused death? Seen from the other side, a sudden and violent
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  • Title: On the Connection of the Living and the Dead
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    • beings. For in truth our whole life between birth and death
    • and also our subsequent life which takes its course between death and
    • etheric body from birth until death — develops its own
    • Death, when for a few days we still bear our etheric body with us, we
    • of Death, but the more exactly we study it, the clearer the
    • after the passage of a human being through the Gate of Death always
    • immediately after death, between our own etheric body and its etheric
    • days after death is mainly due to its being attracted — drawn
    • becomes one with the etheric counterpart. A few days after death we
    • us from birth till death. It might be compared to the relation of a
    • through the Gate of Death, all our thoughts and feelings pass with
    • your death it will be handed over to the universe in such or such a
    • being's death we may have to do, in one form or another, with what is
    • remains a connection after death between the true human individuality
    • life between birth and death, or out of former incarnations.
    • relation to us and who passed before us through the Gate of Death. As
    • always remain the same between birth and death. Let us look back upon
    • several of those who have gone before them through the Gate of Death
    • the Gate of Death. Through his etheric body, with which he himself
    • real as we are during our life between birth and death, nay, more so.
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  • Title: On the Connection of the Living and the Dead
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    • beings. For in truth our whole life between birth and death
    • and also our subsequent life which takes its course between death and
    • etheric body from birth until death — develops its own
    • Death, when for a few days we still bear our etheric body with us, we
    • of Death, but the more exactly we study it, the clearer the
    • after the passage of a human being through the Gate of Death always
    • immediately after death, between our own etheric body and its etheric
    • days after death is mainly due to its being attracted — drawn
    • becomes one with the etheric counterpart. A few days after death we
    • us from birth till death. It might be compared to the relation of a
    • through the Gate of Death, all our thoughts and feelings pass with
    • your death it will be handed over to the universe in such or such a
    • being's death we may have to do, in one form or another, with what is
    • remains a connection after death between the true human individuality
    • life between birth and death, or out of former incarnations.
    • relation to us and who passed before us through the Gate of Death. As
    • always remain the same between birth and death. Let us look back upon
    • several of those who have gone before them through the Gate of Death
    • the Gate of Death. Through his etheric body, with which he himself
    • real as we are during our life between birth and death, nay, more so.
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Moment of Death and the Period Thereafter
    • of death, this significant event in human life; it reminds us of
    • man's passage through the portal of death. For only in the light of
    • spiritual science does death become a real event in the true meaning
    • that are active within us, that pass through births and deaths and
    • take on a special form of existence between birth and death, in order
    • portal of death. In the light of spiritual science, death becomes an
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • spiritual-scientific lectures on the life between death and a
    • portal of death, it becomes all the more important. The time through
    • which the human being now passes, the first days after his death, are
    • after our passage through the portal of death.
    • physical world) that when we pass through the portal of death we lay
    • to exist for those who have passed through the portal of death. But
    • after we have passed through the portal of death? As stated, we hand
    • other part when we have passed through the portal of death? The other
    • spiritual part of our physical body abides after death. Only a
    • Where do we dive down? Through our death, we go out with lightning
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Moment of Death and the Period Thereafter
    • of death, this significant event in human life; it reminds us of
    • man's passage through the portal of death. For only in the light of
    • spiritual science does death become a real event in the true meaning
    • that are active within us, that pass through births and deaths and
    • take on a special form of existence between birth and death, in order
    • portal of death. In the light of spiritual science, death becomes an
    • materialistic world-conception can look upon death as the end of
    • left us in order to pass through the portal of death, chiefly as a
    • few things on death, on this great event, and on the facts of human
    • spiritual-scientific lectures on the life between death and a
    • portal of death, it becomes all the more important. The time through
    • which the human being now passes, the first days after his death, are
    • after our passage through the portal of death.
    • physical world) that when we pass through the portal of death we lay
    • to exist for those who have passed through the portal of death. But
    • after we have passed through the portal of death? As stated, we hand
    • other part when we have passed through the portal of death? The other
    • spiritual part of our physical body abides after death. Only a
    • Where do we dive down? Through our death, we go out with lightning
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • already passed through the gate of death: —
    • death. Also, since the beginning of this hard war time, friends have
    • passed through the portal of death who had to take part directly in
    • those who have passed through the portal of death and who were
    • death; so that in our work we quite certainly do not lose those souls
    • united with us here before they passed through the portal of death.
    • that, if we wish to consider the life between death and a new birth,
    • body falls away from the whole being of man in the moment of death
    • about from birth until death, or let us say from conception until
    • death, that this human body simply falls into the smallest possible
    • the gate of death. He passes into the spiritual world. He leaves his
    • possibility between death and birth to see, to realise, to grasp the
    • we pass through the gate of death, of knowingly participating in the
    • an Ego-consciousness after death. The Ego consciousness is aroused
    • after death through this experience of the falling away of the
    • we were unable to experience our death from the other side, we would
    • not have an Ego-consciousness after death.”
    • acquire the Ego consciousness after death, from the other side of
    • contemplate Death from the physical side of existence, we may say
    • “Nothing”. Viewed from the other side, Death as such is a
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • already passed through the gate of death: —
    • death. Also, since the beginning of this hard war time, friends have
    • passed through the portal of death who had to take part directly in
    • those who have passed through the portal of death and who were
    • death; so that in our work we quite certainly do not lose those souls
    • united with us here before they passed through the portal of death.
    • that, if we wish to consider the life between death and a new birth,
    • body falls away from the whole being of man in the moment of death
    • about from birth until death, or let us say from conception until
    • death, that this human body simply falls into the smallest possible
    • the gate of death. He passes into the spiritual world. He leaves his
    • possibility between death and birth to see, to realise, to grasp the
    • we pass through the gate of death, of knowingly participating in the
    • an Ego-consciousness after death. The Ego consciousness is aroused
    • after death through this experience of the falling away of the
    • we were unable to experience our death from the other side, we would
    • not have an Ego-consciousness after death.”
    • acquire the Ego consciousness after death, from the other side of
    • contemplate Death from the physical side of existence, we may say
    • “Nothing”. Viewed from the other side, Death as such is a
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  • Title: Mission of Folk-Souls (1929): Synopses
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    • America affect man in his decline and death. In our day racial
    • selfishness. The physical body to sickness and death. Midgard,
    • Sun. The eclipse, Moon in front of Sun. Hela, sickness, death.
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • as long as he lives, that is, from his birth to his death. It is
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • out his life between death and a new birth. Thus the Archangel goes
    • does the Archangel feel his death, the necessity of withdrawing from
    • his life between death and a new birth, in order at a later
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • which have a great deal to do with the decline and death of man, with
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • and death are produced. That will easily be understood by those who
    • death is karmically connected with what we call the Luciferic
    • untruthfulness, and in the physical body sickness and death.
    • trace back sickness and death to a Luciferic influence. But this too
    • is connected with karma. Sickness and death would never have come to
    • by sickness and death.
    • have been seized by sickness and death, lying and untruthfulness, and
    • of death in animal and plant bodies as it does in that of man. These
    • proceed from entirely different grounds. The death of an animal does
    • not proceed from the same original causes as the death of a man,
    • have been as described, and yet death would have come about from an
    • the physical body illness and death. Now what would the Germanic
    • body, in which he brings about sickness and death. His third
    • off-spring is, therefore, that which produces sickness and death.
    • Loki is therefore the death-bringing power, like Lucifer
    • in the death of Balder, had become true for the majority of men.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • proceed only up to a certain age in life. At the time of the death of Christ,
    • death.’ It is a tragic and moving passage. Nietzsche, of course, had no
    • concrete perception of the valley of death into which existence will be
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
    • there was a subconscious vision of the future, and within this valley of death
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • proceed only up to a certain age in life. At the time of the death of Christ,
    • death.’ It is a tragic and moving passage. Nietzsche, of course, had no
    • concrete perception of the valley of death into which existence will be
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
    • there was a subconscious vision of the future, and within this valley of death
  • Title: Christ and the Human Soul: Contents
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    • thyself!” Immortality and passing through the gate of death
    • Ideals and assured reality. Souls after death and their
    • received from him out of the spiritual world after his death.
    • human soul; its effects in man's life on Earth and between death and
    • related to death because evolution of the universe made it necessary
  • Title: Christ and the Human Soul: Relevant Literature
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    • The Inner Nature of Man and Life Between Death and Rebirth
  • Title: Christ and the Human Soul: Lecture One
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    • in which the people cry out and clamor for the death of Christ Jesus.
    • be bound up with the universe at death; but how and in what manner he
    • first revealed to the soul of earthly man between birth and death is
    • soul passes through the gate of death and then finds some place or
    • the animal at death passes over into the universe. For man, it is
    • consciousness through the gate of death. Think of an immortal human
    • soul that was unconscious after death; such immortality would have
    • through the gate of death if it is to speak of its immortality.
    • consciously through death”, for human consciousness is enclosed
    • between birth and death; it reaches only as far as death. The
    • far as death. Into this consciousness there shines the divine Will,
    • conscious being through the gate of death.” What a challenge to
    • consciousness through the gate of death. And let us set beside this
    • Greeks in the face of death: “Better a beggar in the upper
    • gate of death, passes into the universal All and is united with some
    • the gate of death we lost our human individuality and were united
    • the Godhead. If we could not carry our individuality through death,
    • we should in death have to lose love, for in the moment that
    • love of God through death, we must carry with us that which kindles
    • heathen: their consciousness of anything beyond death had been
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  • Title: Christ and the Human Soul: Lecture Two
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    • through which they have to pass between death and a new birth, and it
    • A man who has passed through the gate of death has
    • world of ideals can come before a man after death in such a way that
    • the life between death and a new birth.
    • Earth-life; he passed through the gate of death. He left to mankind a
    • shortly after his death.
    • Now he has passed through the gate of death, and
    • become apparent only since death. While working faithfully with us
    • of this soul after death, there shines forth, as it can shine forth
    • having passed through the gate of death, presents itself as a mighty
    • this friend, who after death contains in his soul a reflection of all
    • a kind of soul-body for him after death; but while he was connected
    • presents itself. The man who goes through the gate of death can
    • it through the life that lies between death and a new birth. It will
    • of death — that Christ-enfilled soul-tableau is for me an
    • death. For a while after death she had to struggle through in the
    • the life after death. This is right — it ought to happen so —
    • evening. It was said that when, after death, we look back upon our
    • our ideals after death. Lucifer approaches us, and the ideals we have
    • through the gate of death we do not look back upon our ideals
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  • Title: Christ and the Human Soul: Lecture Three
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    • connections between the concepts “death and sin” and
    • death and immortality” which are to be found in Paul's
    • of consciousness after death. An ending of consciousness with death
    • man's being after death would mean that the most important part
    • of him, that which makes him a man, would not exist after death. An
    • unconscious human soul surviving after death would not mean much more
    • consciousness is obscured or disturbed after death by sin and guilt,
    • soul after death.
    • beyond the earthly kingdom. But just before death there comes to the
    • foreboding of my kingdom, this day (that is, with death) thou shalt
    • descend to the dead after His death; this is not a mere legend. He
    • death upon Golgotha, men will not see the tablets of their guilt and
  • Title: Christ and the Human Soul: Lecture Four
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    • death. Related to death! One could wish that this expression will
    • As a rule a man encounters death only when he sees
    • another person die, or in other phenomena akin to death which are to
    • through the gate of death when his present incarnation is over. But
    • that is only the external aspect of death. Death is present in a
    • our eye dies in our eye; and through the death of the light in our
    • downwards, death lives in his physical body. But at that time the
    • human eye. The nature of man is filled with death; but the
    • that human nature might not be laden with their death also. In order
    • death, related to all the death that is spread out in the world, from
    • become related to death that He could become related to man. And we
    • able to enfill us, we who had acquired death as a result of the
    • fundamental characteristic, the death which man develops in himself
    • are like a stillborn child, because he imparts his death to them. If
    • out entities with the impress of death upon them. And with this
    • impress of death there would have been bound up the moral qualities
    • death. And these dense forms would have become the very things that
    • imparted death to the Earth. A dead Earth would have given birth to a
    • Because we bear death within us, the living Christ has to permeate
    • temptation of Lucifer. He took death into himself; into him there
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • This Isis-Mystery has as its chief content the death of
    • Sun-Powers. After having passed through death he is, in various
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • the period between death and a new birth, during the time through
    • from the period between death and birth — that is to say,
    • death — but they were youthful faculties, potentially germinal.
    • Although it is after death that these faculties become particularly
    • forces which were there before birth. But after death these child
    • creative forces appear again more particularly after death.
    • been possible for the after-death faculties to be fructified by those
    • the after-death knowledge to come more to the fore, and because
    • the pre-birth faculties were able to fructify the after-death
    • foretelling the future prophetically with the after-death faculties.
    • after-death faculties were particularly developed; but these
    • After-death faculties
    • between death and a new birth, out of those worlds whence came the
    • death but to the life between death and a new birth — from that
    • existence before birth and after death.
    • After-death
  • Title: Search for the New Isis: Lecture IV
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    • death, the human being is given over to these forces of the earth,
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • when he goes through the gate of death. We learn to know the being in
    • spirit nature, which will continue to exist after death, which existed
    • been discerned, which passes through the gate of death, goes through
    • the spiritual world after death and afterwards returns again to
    • passes after death. Only it must not be thought that what appear in
    • spiritual world between death and re-birth, spiritual science knows
    • being that man is after death, just because we are led to concrete,
    • side, death. But that firmament is actually just as little a reality as
    • birth or conception and as far as death with ordinary human faculties
    • death into an infinity of time, and behold in it the development of the
  • Title: Lecture: Michelangelo
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    • world and there made fruitful in the period between death and a new
    • peace in death that streams over this body; and second, if we look at
    • before us in death is the warrant for the external life of the human
    • what are they when the double death is nigh?
    • what are they when the double death is nigh?
    • And if Goethe once said that Nature had invented death in order that
  • Title: Lecture: Michelangelo
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    • world and there made fruitful in the period between death and a new
    • peace in death that streams over this body; and second, if we look at
    • before us in death is the warrant for the external life of the human
    • what are they when the double death is nigh?
    • what are they when the double death is nigh?
    • And if Goethe once said that Nature had invented death in order that
  • Title: Contents: Presence of the Dead
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    • poet (Christian Morgenstern) and his nature in the life after death.
    • the death of a friend (Christian Morgenstern): The founders of the
    • and poet (Christian Morgenstern) after death. The experience of the
    • after death. The significance of myths and fairy tales in life.
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • gate of death and discarding our physical body, we pass through this
    • etheric substance and never really leave it on our path between death
    • are in it. Sometime after death, we discard our etheric body, which
    • etheric world after death or here on earth in clairvoyant
    • birth and death. We need greater inner strength of soul. We do not
    • life. After death, too, the soul must be filled with much more active
    • death and not to be deaf and blind, figuratively speaking, to the
    • how the soul perceives after death, or after it has developed the
    • gate of death. If you seek imaginative clairvoyance, you will achieve
    • through the gate of death. The kind of thinking that serves us well
    • in the physical world is of no use for perception after death. A
    • physical world, but after death these capacities will be of no help.
    • after death. We need a stronger kind of thinking, one that is
    • cannot have a corresponding capacity after death.
    • death. It could be that someone wants to have a great deal of
    • thinking ability after death and therefore imagines winged dragons,
    • preparation for life after death.
    • death than those who do not. However, they would perceive only false
    • world after death. The founders of our religions wanted to be certain
    • consciousness would not vanish or fade in their hour of death or
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • poet (Christian Morgenstern) and his nature in the life after death.
    • as they exist between death and a new birth, and you know what we say
    • after death and tried to integrate what she had learned about our
    • us that after death the soul gradually changes into a being involved
    • the souls who have passed through death possess forces different from
    • know why I said this. Of course, we can only know after death what
    • after death mirrors the forces emanating from the spiritual cosmos
    • through the gate of death become true witnesses for the true nature
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • the death of a friend (Christian Morgenstern): The founders of the
    • world, since we enter the spiritual world anyway after death (even a
    • and death simply to do what is necessary for life in the physical
    • rest for the world we enter after death.
    • only part of our time between birth and death in the physical world,
    • life in sleep as we do about life after death. And certainly no one
    • etheric bodies properly, we might say, completely, only after death.
    • death.
    • nourishment. For some time after death, the dead derive their
    • after death, the dead draw a vitality from the souls sleeping here on
    • until after death for knowledge about the spiritual world. In truth,
    • between our earth existence and life immediately after death also
    • a person's life here on earth and after death, people all too easily
    • beautiful after death. Instead of deriving satisfaction from the
    • experience will not be equally exceptional after death.
    • our earth existence with life after death. It is a fact of the
    • spiritual world after death are intimately connected with what we
    • between death and a new birth. I will not present this connection
    • death it is of little importance whether one was stupid, clever, or
    • death. They will then no longer have any meaning. After death we need
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • of a friend and poet (Christian Morgenstern) after death. The
    • next four or five years after her death, so let me get directly to
    • would want to help us after her death, but we cannot develop true
    • beings of the higher world appear to us — and after death we
    • Only a short time has elapsed since his death, and so one cannot yet
    • after death can be seen. The astral body, now separated from the
    • our departed friend reveals after death what it absorbed, at first
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • circle of friends by her death a little more than a year ago.
    • death, or between conception and death, and gain insight into human
    • discover not only the physical life between birth and death, but the
    • incarnations on earth, and between each death and new birth in the
    • time between birth and death. We perceive this firmament of time
    • continues infinitely beyond the boundaries of birth and death. Our
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • after death. The significance of myths and fairy tales in life.
    • nothing but a continuation of the spiritual world. Death in infancy
    • it. It would be the death of our soul if it always had to live in
    • death and a new birth. Then we would return to pitiful conditions in
    • faith that could wonderfully illuminate the region beyond death.
    • revealed the environment beyond death to human beings. But the time
    • would mean we would have less light after death to illuminate our
    • after death. People unable to do this will have to return and repeat
    • their existence after death. When we understand this, more than the
    • world. Philosophies based only on the material world are the death of
    • our soul. Physical evolution leads to the death of the spiritual
    • later in life. And the world they enter after death will remain dark,
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • For him long paled in death,
    • months or weeks before his death, he moved from his flat in Graz —
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • the spiritual world since their last death and their present birth
    • these souls in the spiritual world between death and rebirth
    • the spiritual world between death and rebirth. Many of these souls
    • world between death and a new birth, and it was a very long time
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • the spiritual world since their last death and their present birth
    • these souls in the spiritual world between death and rebirth
    • the spiritual world between death and rebirth. Many of these souls
    • world between death and a new birth, and it was a very long time
  • Title: Lecture: Morality and Karma
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    • nuance of the influence of Karma; it remains after death, works
  • Title: Lecture: Morality and Karma
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    • nuance of the influence of Karma; it remains after death, works
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • existence between birth and death. When we see a human corpse, we
    • after death. Out of pure egoism they take an interest in the life of
    • the soul after death. I have also told you that it is now necessary
    • with which we think of the life after death.
    • promises he makes for the soul's life after death, the more
    • One result of this egoistic interest in the life after death is the
    • the religions speak of a kind of pension for the time after death!
    • safely through the portal of death and pension it off.
    • promise to carry the human souls safely through death ... one
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • existence between birth and death. When we see a human corpse, we
    • after death. Out of pure egoism they take an interest in the life of
    • the soul after death. I have also told you that it is now necessary
    • with which we think of the life after death.
    • promises he makes for the soul's life after death, the more
    • One result of this egoistic interest in the life after death is the
    • the religions speak of a kind of pension for the time after death!
    • safely through the portal of death and pension it off.
    • promise to carry the human souls safely through death ... one
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • which we take with us through the portal of death. What the
    • through the portal of death, as harvest of our life.
    • so that our existence from birth to death becomes a whole, a
    • which passes through the portal of death and enters the spiritual
    • birth to death. When passing through the portal of death we grow
    • right way into the world we enter through the portal of death, we
    • of course, pass through the portal of death and he must pass
    • through the life between death and a new birth, but the whole of
    • imperishable element which we gain from birth to death for our
    • life between death and a new birth.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • which we take with us through the portal of death. What the
    • through the portal of death, as harvest of our life.
    • so that our existence from birth to death becomes a whole, a
    • which passes through the portal of death and enters the spiritual
    • birth to death. When passing through the portal of death we grow
    • right way into the world we enter through the portal of death, we
    • of course, pass through the portal of death and he must pass
    • through the life between death and a new birth, but the whole of
    • imperishable element which we gain from birth to death for our
    • life between death and a new birth.
  • Title: Anthroposophy Introduction: Editors Preface
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    • death on Golgotha are, according to him, the very core of the evolution
    • Steiner approaches the life after death by speaking of ‘four phases
    • Death’.
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • birth (or conception) and physical death, and subject to the most manifold
    • earthly existence. When man has passed through the gate of death, Nature
    • the gate of death. You know there are subterranean vaults where human
    • birth and death. We then turn to Nature, to whom we owe all our knowledge
    • between birth and death? She destroys it, reduces it to formless dust.
    • Whenever we stand in the presence of death, this feeling takes firm
    • the uncertainty of feeling engendered by the sight of death. For then
    • sight of death, too, the anxious question arises: Where is the world,
    • death, man realises he could not live at all without borrowing continually
    • visible world) and pass immediately afterwards through the gate of death,
    • between birth and death, to the world.
    • when man, in the sight of death, confronts the world around him in this
    • contacts this outer world after death, every step it takes means
    • sight of death. On the other hand, Nature remains external to his soul.
    • from the stars. They saw the human soul vanish at death — at first
    • through the gate of death, then on the way to the other world, then
    • revelation — cosmic revelation from the hour of death, cosmic
    • body passing through the gate of death and falling a prey to destruction.
    • no longer able to see it after death. So religion has become an empty
    • show me my destruction after death and the semblance of reality during
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • the fact that man, on passing through the gate of death, must surrender
    • between birth (or conception) and death. We must speak, to begin with,
    • whether it be its excretions, or the whole body as seen after death
    • or the whole physical body cast off at death.
    • same substances back again, in expiration, in excretion or at death,
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • it out again at death — out of the physical and the etheric too.
    • where he will be after passing through the gate of death. There are,
    • present condition between birth and death, really encounter those beings
    • death and rebirth. That which we bear within us and which is always
    • myself at the age of thirty, because my ‘probable death
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • after he has passed through the gate of death — the corpse —
    • all you have undergone between your last death and your present life,
    • our ego, in passing through the gate of death and the spiritual world
    • period between his last death and his last descent to earth. And he
    • indirectly through sleep — something that passes through death,
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • breathe out, for that has the forces of death.
    • past. Between death and a new birth this ego has undergone an evolution
    • body which takes him back to the whole period between his last death
    • All this becomes quite different at death. The most striking change
    • impressed, and these man bears within him immediately after death. In
    • Now man's first experience, immediately after death, is of everything
    • have learnt to know in his physical form. Immediately after death I
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • next life on earth, germinating between death and a new birth and growing
    • tableau when he leaves his physical body at death. This lasts some days
    • and is his natural life-element. On passing through the gate of death
    • have passed through death. The Science of Initiation brings us this
    • we can only experience after death. Only then can we enter into an
    • incurring debts to the future after death, leads to an immense deepening
    • it in ordinary life. We must wait till death comes. And, when we have
    • before death are the first to come before us, and so backwards through
    • further life between death and a new birth; only, it is not borne by
    • a very different feeling, however, when after death the undergoes the
    • his earthly life. In this experience immediately after death we are
    • death from what I might call its more external aspect. I did this in
    • lives through the state after death.
    • experience, after death, of the spiritual aspects of his earthly life,
    • between the experience in sleep and the experience after death becomes
    • Now after death it is really lived through consciously. For this reason
    • death, he lives through his nights again, backwards; only, what he lived
    • part of one's life, this retrospective experience after death will last
    • lives till the age of sixty, such experience after death will last twenty
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • between birth and death.
    • to death and many things emerge that have long been far from his conscious
    • when we go through the gate of death our life on earth is followed by
    • — in the first few days after death. It is the phase which we
    • birth and death, expands and becomes more and more shadowy, to be finally
    • we ourselves are being expanded too. Between birth and death we feel
    • birth and death, we would be nothing at all a few days after death.
    • death. But there is something objective behind all the memories we have
    • of our memories that we now enter. Between birth and death we have
    • first days after death do we have these pictures of our life before us.
    • we pass through the gate of death to this other ‘life’, we
    • in ordinary consciousness we do not know, when we go from birth to death,
    • that we can also go from death to birth. As in the physical world one
    • go from birth to death during earthly life, and, after death, can return
    • from death to birth. This is what we do in the spiritual world when
    • as you go backwards from death to birth, it is the spiritual counterpart
    • a spiritual way, going backwards from death to birth.
    • example — so man between death and a new birth must accustom
    • but in the life after death where we do not judge with earthly
    • So when, for example, you experience after death the pain of another
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  • Title: Roman Catholicism: Lecture III
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    • super-sensible world between the last death and this present birth.
    • life which begins with death, which a man begins by throwing off his
    • justification for believing otherwise than that after his death man
    • if anyone between birth and death here on earth has led a life which
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • desire not to be extinguished at death.
    • immortality after death. One could extend this study to cover more
    • Himself, and has redeemed mankind through His sacrificial death,
    • belief that through the sacrificial death of Christ, immortality is
    • guaranteed after death; but that merely tends to nourish in humanity
    • after death. That is what is important for man’s social well
    • gate of death and further through all eternity. But if we know that
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • realms of the spiritual world through which man lives between death
    • spiritual world when we have passed through the gate of death, and to
    • this larger world, and learn to look beyond birth and beyond death,
    • death, then there is no longer anything to prevent our soul and
    • birth and death and launches out into the vast ocean of eternity in
    • which we shall he when we have gone through the gate of death, and in
    • has passed through the gate of death and come again into the
    • or, having passed through many births and deaths, shall we come at
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • realms of the spiritual world through which man lives between death
    • spiritual world when we have passed through the gate of death, and to
    • this larger world, and learn to look beyond birth and beyond death,
    • death, then there is no longer anything to prevent our soul and
    • birth and death and launches out into the vast ocean of eternity in
    • which we shall he when we have gone through the gate of death, and in
    • has passed through the gate of death and come again into the
    • or, having passed through many births and deaths, shall we come at
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The Event of Death and Facts about the Time.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The Event of Death and Facts about the Time.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • he did not feel himself living between birth and death in the physical
    • he was living between birth and death into a world of spirit and soul.
    • birth and death in accordance with the human organization as a whole. When
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • he did not feel himself living between birth and death in the physical
    • he was living between birth and death into a world of spirit and soul.
    • birth and death in accordance with the human organization as a whole. When
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • He passed through the gate of death.What this passage through the gate
    • of death means can be understood only from the point of view of
    • into super-sensible worlds. For the passage through the gate of death is
    • in a very special sense. He is being put to death in the field of
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • He passed through the gate of death.What this passage through the gate
    • of death means can be understood only from the point of view of
    • into super-sensible worlds. For the passage through the gate of death is
    • in a very special sense. He is being put to death in the field of
  • Title: Agriculture Course: Preface
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    • do not halt the general trend towards death. Experienced entomologists,
  • Title: Lecture: The Significance of the Mass
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    • event took place in the Sacrificial Death of Christ Jesus.
    • Mors Death
  • Title: Lecture: The Significance of the Mass
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    • event took place in the Sacrificial Death of Christ Jesus.
    • Mors Death
  • Title: Lecture: The Universe
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    • is born, everything which it experienced from death to a
  • Title: Lecture: The Universe
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    • is born, everything which it experienced from death to a
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Birth and death in animal and man. Group souls
    • know only metamorphoses, not death. Connection between bees and
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • similar to man's condition between death and rebirth in Devachan. One
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • of Love man between birth and death and the way in which he develops,
    • What man is between birth and death, what he develops in himself while
    • death were meaningless for all the following lives then you might stereo-type
    • and death stands indirectly under the element of wisdom.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • this. — Let us remember here what happens after a man's death
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • far quicker than the dissolution of the human body after death. Hence
    • after death we assimilate the fruits of a life and bring with us what
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • Birth and death in animal and man. Group souls
    • know only metamorphoses, not death. Connection between bees and
    • can realize from this fact how birth and death in human life have not
    • birth and death have not at all the significance for the animal group
    • between birth and death, what had been experienced by the grandfather,
    • single individuals between birth and death. Today a name is given to
    • the one individual whose memory is enclosed between birth and death.
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • group soul, after the death and dissolution of the animal. We know that
    • death or shortly afterwards all this rises up and disperses and populates
  • Title: The Fifth Gospel: Lecture II
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    • cross, that this death was really a birth, the birth of
    • penetrated Peter's soul: a death only seemed
    • that death, preceded by infinite suffering, was the birth
    • of what entered his soul like a ray. With the death of
    • previously only existed in the cosmos. The death of Jesus
    • constitution, were not able to accompany the death of Jesus
  • Title: The Fifth Gospel: Lecture III
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    • birth — that is, the death of Jesus as the earthly
    • upon human death. And the life of Christ in the earthly
    • human being lives though a spiritual life after death. From
    • Devachan, to a spiritual region, as man does after death,
    • Tode (“About Death”). Among many nonsensical
    • experienced death on Golgotha, a spirit who, before the
  • Title: The Fifth Gospel: Lecture IV
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    • also know that due to the mother's death in one of
    • the families and the father's death in the other,
  • Title: The Fifth Gospel: Lecture V
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    • the lord of death, insofar as Ahriman is the lord of death.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • be trampled to death by brutal materialism.”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • death of Siegfried. When experiencing initiation in the ancient mysteries
    • Jesus was the first born among those who could overcome death.
    • and death. Then a certain revolution enters in. Today, human beings
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • life spirit. The human being now goes through birth and death, but later
    • death. In the Sermon on the Mount we read: “Blessed are those
    • is indicated by the words: “Be faithful unto death and I will
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the place where he speaks of the overcoming of death. When you find human
    • filled with death. Before the human being descended from the bosom of
    • will no longer be a tree of death.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • people who have not undergone this transformation dissolves at death into
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • (Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto deathRev. 2:10)
    • death and a new birth in more detail we usually describe the life in
    • of death. In this original home it became light and bright around them.
    • light between death and a new birth. The teaching of
    • underworld to the souls who stood between death and a new birth. Below in
    • it would be the “second death” — the “spiritual
    • death” as Paul refers to it. The admonishment had to come in the
    • the gate of death.” It is not our intention to tell of miracles
    • (And I will kill her children with deathRev. 2:23)
    • death and functioned as the leader. He is considered the collector
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • the life between birth and death and developed a love for the material
    • death. This first appears only in ancient Rome, not yet in Greece. Greece
    • by Moses. For the Greeks, between birth and death it was not present
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • is the following: In the ancient Lemurian age birth and death did not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • to the etheric body of Sem. As a result, since the death on the cross,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • the fruit of this age means the same thing as death. From this age,
    • death and a new birth. Here souls become more alive. What happens in
    • who will be put to death for the sake of the Word will have to suffer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
    • 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. \
  • Title: Lecture: The Templars
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    • plane, might never flee, but must calmly await death, the death that they
    • them were put to death — the souls of the Templars who had, under these
    • circumstances, passed through the portal of death, were now able to send down
    • through the gate of death into the spiritual world.
    • spiritual world what the Templars — whose manner of death had been so
    • and, just because they had gone through the gate of death in this way, could
    • have passed through the gate of death, we still carry, as you know, our ether
    • own further life between death and new birth. It is incorporated into the
    • that lies beyond the threshold, one knows that both — the early death
    • as well as the later death — have great significance in the whole
    • what we accomplish in the ether body also after death, and the life that we
    • the gate of death and whence we come when we pass through the gate of birth.
    • what Man experiences between birth and death. Even the religious life has
    • death — what is lived out here, that one can understand. (Even that of
    • And when we have gone through the gates of death, we shall again be threefold
    • studies Man living out his life as physical Man between birth and death, is
    • soul, then we develop the forces that can live here between birth and death,
    • and the forces too that we shall need when we pass through the gate of death.
    • gates of death, but which they will only carry with them if, already here in
    • this life, they prepare themselves for the life after death. That a true
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  • Title: Lecture: The Templars
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    • plane, might never flee, but must calmly await death, the death that they
    • them were put to death — the souls of the Templars who had, under these
    • circumstances, passed through the portal of death, were now able to send down
    • through the gate of death into the spiritual world.
    • spiritual world what the Templars — whose manner of death had been so
    • and, just because they had gone through the gate of death in this way, could
    • have passed through the gate of death, we still carry, as you know, our ether
    • own further life between death and new birth. It is incorporated into the
    • that lies beyond the threshold, one knows that both — the early death
    • as well as the later death — have great significance in the whole
    • what we accomplish in the ether body also after death, and the life that we
    • the gate of death and whence we come when we pass through the gate of birth.
    • what Man experiences between birth and death. Even the religious life has
    • death — what is lived out here, that one can understand. (Even that of
    • And when we have gone through the gates of death, we shall again be threefold
    • studies Man living out his life as physical Man between birth and death, is
    • soul, then we develop the forces that can live here between birth and death,
    • and the forces too that we shall need when we pass through the gate of death.
    • gates of death, but which they will only carry with them if, already here in
    • this life, they prepare themselves for the life after death. That a true
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  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • death we can say: “This ego was always present, in our fifth
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • life between birth and death. With regard to this anyone can convince
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • bears death in itself. Moreover it is, in a certain sense, our bony
    • human being does not run its course only from a birth to a death, but
    • the last death and the last birth in accordance with the experiences
    • death and a new birth, when the ego receives, after death, still
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • is from the very beginning predestined to death. That is to say: by
    • doomed to death.
    • destined to death in this female germ, through the excess of those
    • either one of them alone is from the first predestined to death, and
    • being passes through the portal of death, rises to a spiritual world
    • the portal of death, advances to new incarnations, so does the throng
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
  • Title: Genesis: Lecture IX
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    • earth, its forces, which otherwise would have led to the death of the
    • become hardened, he would have met his death. Why had man to come
    • into a condition which provided even the possibility of his death? In
    • leads to decay, to death, and he would have received too big a dose
  • Title: Paths to Knowledge of Higher Worlds
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    • danger of death (even natural-scientific thinkers admit this), for
    • death, we are surrounded by physical beings.
    • into which we enter when we pass through the portal of death.
    • through the portal of death.
  • Title: Paths to Knowledge of Higher Worlds
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    • danger of death (even natural-scientific thinkers admit this), for
    • death, we are surrounded by physical beings.
    • into which we enter when we pass through the portal of death.
    • through the portal of death.
  • Title: Errors in Spiritual Investigation
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    • of death, which passes through the spiritual world and appears again
    • About Death.
    • that the human soul after death does not exhibit a very intense
    • the portal of death. How is one supposed to prove the existence of
  • Title: Errors in Spiritual Investigation
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    • of death, which passes through the spiritual world and appears again
    • About Death.
    • that the human soul after death does not exhibit a very intense
    • the portal of death. How is one supposed to prove the existence of
  • Title: Lecture: Wonders of the World: Lecture 3
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    • to do something, man needs in this life between birth and death the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • from the individual soul at death. There will be a death of the Earth
    • realm when man passes through the gate of death, so at the death of
    • when the Earth has undergone its earthly death? It will permeate the
    • physical, but only until the death of the Earth; He remains close to
    • Earth-husk which will fall away at the death of the Earth. Because,
    • longing towards the cast-off husk at the death of the Earth. This
    • the death of the Earth? Not at all. I have just been speaking, for
    • who will yearn in a way after the star cast off at the death of the
    • death of the Earth all those souls who belong to the Christ will in
    • evolution; the Earth would still undergo death, human beings and the
    • as a husk, what at the death of the Moon was cast out of the
    • at death, shines down from heaven as Venus.
    • of death, and as the corpse of the Earth will be severed when the
    • with what for man during earthly existence is death, then their
    • at the death of the Earth, no residue still unspiritualised, but
  • Title: Lecture: Wonders of the World: Lecture 5
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    • progressive principle of human evolution, would mean death to human
    • universe. Moreover, when man goes through the gate of death and
    • death has taken place, he at once feels himself to be poured out into
    • back again to Greece. When the time came for his death, he poured out
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Lecture: Wonders of the World: Lecture 7
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    • gate of death, then in the first part of the time between death and a
    • time between death and a new birth these forces go on working. But in
    • the second half of the life between death and rebirth quite different
    • Just as after death our life to begin with runs its
  • Title: Lecture: Wonders of the World: Lecture 8
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    • gate of death so very much of their debit account, unbearable to have
    • to be carried through the gate of death, and that we must have the
    • kind of death would have set in. The important and mysterious feature
  • Title: Lecture: Wonders of the World: Lecture 9
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    • would mean the death of true spiritual life. We have to recognise
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • spiritual science teaches us that the death-bringing principle is
    • because our head is organised that way, death is at work in us
    • death take place not only at the beginning and end of our lives but
    • between death and a new birth, spent in the super-sensible worlds
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • spiritual science teaches us that the death-bringing principle is
    • because our head is organised that way, death is at work in us
    • death take place not only at the beginning and end of our lives but
    • between death and a new birth, spent in the super-sensible worlds
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Forming of Destiny and Life after Death (Lecture 6.)
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Forming of Destiny and Life after Death (Lecture 6.)
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • connection between life and death, his eyes of spirit were
    • forever overcome death, becomes visible.
    • primeval Gods, yearning to be united with them in death,
    • after they had passed through the gate of death. To every
    • Egyptian it was said: After death you can be united with
    • Earth. After death you can be part of Osiris and call him
    • on the physical plane. After death you can be united with the
    • even during physical life between birth and death the picture
    • before other men only after death. The Being with whom the
    • difficult for him during life between birth and death to gaze
    • Christ appeared among those who were living between death and
    • physical world into the world of those living between death
    • furnished that the spiritual can forever conquer death! And
    • reached only after death’, holds good no longer. For
    • between birth and death; and men can find Him when they unite
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • connection between life and death, his eyes of spirit were
    • forever overcome death, becomes visible.
    • primeval Gods, yearning to be united with them in death,
    • after they had passed through the gate of death. To every
    • Egyptian it was said: After death you can be united with
    • Earth. After death you can be part of Osiris and call him
    • on the physical plane. After death you can be united with the
    • even during physical life between birth and death the picture
    • before other men only after death. The Being with whom the
    • difficult for him during life between birth and death to gaze
    • Christ appeared among those who were living between death and
    • physical world into the world of those living between death
    • furnished that the spiritual can forever conquer death! And
    • reached only after death’, holds good no longer. For
    • between birth and death; and men can find Him when they unite
  • Title: Lecture: Some Characteristics of To-day
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    • earth men die; they pass through the gate of death, laying aside
    • gates of death human souls appear, on the whole, as the after-effects
    • the gate of death and those who are just about to enter the physical
  • Title: Lecture: Some Characteristics of To-day
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    • earth men die; they pass through the gate of death, laying aside
    • gates of death human souls appear, on the whole, as the after-effects
    • the gate of death and those who are just about to enter the physical
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • heat death in which the earth will perish.
    • wander between birth and death, without disputing its
    • death.’ Thus there is no possibility for an honest thinker who
    • succumbed to heat death there remains a huge field of corpses, not
    • ‘the heat death.’
    • live through when we have gone through the Portal of death. This
    • above all with a death-bringing process, through and through a
    • the death process, willing lives in what is growing, thriving,
    • to death this process is latent in the human organism. An up-building
    • mineral kingdom is caught up in a death-bringing process, a
    • plant and animal life. Then we do not look to a heat death (an idea
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
    • heat death in which the earth will perish.
    • wander between birth and death, without disputing its
    • death.’ Thus there is no possibility for an honest thinker who
    • succumbed to heat death there remains a huge field of corpses, not
    • ‘the heat death.’
    • live through when we have gone through the Portal of death. This
    • above all with a death-bringing process, through and through a
    • the death process, willing lives in what is growing, thriving,
    • to death this process is latent in the human organism. An up-building
    • mineral kingdom is caught up in a death-bringing process, a
    • plant and animal life. Then we do not look to a heat death (an idea
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • passes through the gate of death, he lays aside his physical and
    • working of Karma after death is revealed to us by the Old Testament
    • extent, the figure of Moses will be transformed after death into that
    • death, instead of Moses we meet Christ with whom our Karma is then
    • Christ in death can likewise be acquired by the human soul only on
    • living in a physical body or between death and a new birth, if on the
    • suppose, for example, that because of his earlier death a man had no
    • possible for him between death and rebirth. A man who keeps aloof
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • passes through the gate of death, he lays aside his physical and
    • working of Karma after death is revealed to us by the Old Testament
    • extent, the figure of Moses will be transformed after death into that
    • death, instead of Moses we meet Christ with whom our Karma is then
    • Christ in death can likewise be acquired by the human soul only on
    • living in a physical body or between death and a new birth, if on the
    • suppose, for example, that because of his earlier death a man had no
    • possible for him between death and rebirth. A man who keeps aloof
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • birth and death as well as previous incarnations. Many people will
    • these words. When the soul has gone through the gate of death and can
    • gone through the gate of death. That is what is important. When we
    • physical bodies but are living between death and a new birth. Yes,
    • condition between death and a new birth. Through anthroposophy we
    • the gate of death. The others, who do not practice anthroposophical
    • is now in physical life and after death. Any other concepts we can
    • that we can take with us after death and that enables us to perceive
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • male and female bodies, through forces it develops between death and
    • possible, and physical death occurred. Thus, the sun-being, Christ,
    • the gate of death, we will see the course of our earthly life in
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • process: death came to him as a kind of expiration of his soul.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • process: death came to him as a kind of expiration of his soul.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • long before his death in 1925, was opened in 1928.]
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • long before his death in 1925, was opened in 1928.]
  • Title: Lecture: Evil and the Power of Thought
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    • that transcends birth and death.” He is afraid of penetrating
    • maintains its course, after all, only between birth and death. He is
    • nothing at all outside this life between birth and death. Modern
  • Title: Lecture: Evil and the Power of Thought
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    • that transcends birth and death.” He is afraid of penetrating
    • maintains its course, after all, only between birth and death. He is
    • nothing at all outside this life between birth and death. Modern
  • Title: Lecture: The Seeds of Future Worlds
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    • perpetual dying. Nature wears, so to speak, a deathlike hue. But over
    • death. Much depends on this. Christianity is not merely a religion of
  • Title: Lecture: The Seeds of Future Worlds
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    • perpetual dying. Nature wears, so to speak, a deathlike hue. But over
    • death. Much depends on this. Christianity is not merely a religion of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • passed through death — and those of His disciples who were
    • conviction: Christ had passed through death and in His life now,
    • after death, is united with earthly evolution. We must reflect
    • learn that Christ Jesus had been condemned to a death of shame by
    • been condemned by human law to this shameful death. Until the
    • body of Jesus of Nazareth, had experienced a death of shame on
    • the earliest dwellers on the Earth knew nothing of death
    • just as a child knows nothing of death. Those men who received
    • the onward flow of the life of soul-and-spirit. Birth and death
    • animal to-day understands death when it sees another animal lying
    • death, for they could only conceive of an onflowing stream of
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • life only — not death, although it was there before their
    • death. They saw human life only from within, stretching beyond
    • death into the spiritual world. Birth and death were of no
    • death.
    • learning more and more to know the reality of death. Death was
    • entangled with death, and a question arose within them: What
    • death?
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • passed through death — and those of His disciples who were
    • conviction: Christ had passed through death and in His life now,
    • after death, is united with earthly evolution. We must reflect
    • learn that Christ Jesus had been condemned to a death of shame by
    • been condemned by human law to this shameful death. Until the
    • body of Jesus of Nazareth, had experienced a death of shame on
    • the earliest dwellers on the Earth knew nothing of death
    • just as a child knows nothing of death. Those men who received
    • the onward flow of the life of soul-and-spirit. Birth and death
    • animal to-day understands death when it sees another animal lying
    • death, for they could only conceive of an onflowing stream of
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • life only — not death, although it was there before their
    • death. They saw human life only from within, stretching beyond
    • death into the spiritual world. Birth and death were of no
    • death.
    • learning more and more to know the reality of death. Death was
    • entangled with death, and a question arose within them: What
    • death?
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Realism and Nominalism
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    • “Would you be satisfied if, after your death, you were to
    • he would surely feel very unreal after death! This was not so for the
    • death. But as stated, this medieval scholastic Realism was not
  • Title: Lecture: Realism and Nominalism
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    • “Would you be satisfied if, after your death, you were to
    • he would surely feel very unreal after death! This was not so for the
    • death. But as stated, this medieval scholastic Realism was not
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • The Secret of Death,
    • death. In a materialistic age this chasm widens. We shall more and
    • souls that live in a physical existence between birth and death, but
    • also the souls that live between death and a new birth. The
    • destiny and by the way in which death occurred in it.
    • death we must therefore say: The boy's Karma had ordered the van to
    • mysteries of the universe. Soon after the boy's death, the whole aura
    • from such an aura. After the boy's death, his still unused etheric
    • forces have gone through the portal of death unused. After a few days
    • they have to pass between death and a new birth. Spiritual science
    • conditions of life and death, I want to point out to you an
    • about between birth and death, wandering in terror — hint pain,
    • the individualities of men passing through the portal of death on the
    • portal of death upon the battlefields of present-day events, forces
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • The Secret of Death,
    • death. In a materialistic age this chasm widens. We shall more and
    • souls that live in a physical existence between birth and death, but
    • also the souls that live between death and a new birth. The
    • destiny and by the way in which death occurred in it.
    • death we must therefore say: The boy's Karma had ordered the van to
    • mysteries of the universe. Soon after the boy's death, the whole aura
    • from such an aura. After the boy's death, his still unused etheric
    • forces have gone through the portal of death unused. After a few days
    • they have to pass between death and a new birth. Spiritual science
    • conditions of life and death, I want to point out to you an
    • about between birth and death, wandering in terror — hint pain,
    • the individualities of men passing through the portal of death on the
    • portal of death upon the battlefields of present-day events, forces
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • formation beyond death of the future human head. At the same
    • limbs today. As a man goes through life between death and
    • development between death and rebirth. During this time the
    • to pass through death. For the forces in the limb-system have
    • accordingly, between death and a new birth, they develop
    • birth to death. Those that worked previously on Saturn, Sun,
    • spiritually between death and rebirth; and that which lies
    • beyond death has to be spiritualised also — then the
    • giving him over to death.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • formation beyond death of the future human head. At the same
    • limbs today. As a man goes through life between death and
    • development between death and rebirth. During this time the
    • to pass through death. For the forces in the limb-system have
    • accordingly, between death and a new birth, they develop
    • birth to death. Those that worked previously on Saturn, Sun,
    • spiritually between death and rebirth; and that which lies
    • beyond death has to be spiritualised also — then the
    • giving him over to death.
  • Title: Lecture: Yuletide and the Christmas Festival
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    • actually as though a kind of death made its way into the
    • near this descent into death and darkness was felt for weeks
    • into the outer physical death of Nature; we also understand
    • physical death of Nature, into physical darkness, the
    • experience of being submerged in physical death is
    • plunge into darkness, into the death of outer Nature, there
    • death, we come to the moment in our early years when
  • Title: Lecture: Yuletide and the Christmas Festival
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    • actually as though a kind of death made its way into the
    • near this descent into death and darkness was felt for weeks
    • into the outer physical death of Nature; we also understand
    • physical death of Nature, into physical darkness, the
    • experience of being submerged in physical death is
    • plunge into darkness, into the death of outer Nature, there
    • death, we come to the moment in our early years when
  • Title: Lecture: Buddha
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    • sight of the corpse he realised that death consumes life, that the
    • element of death enters life with its fruitfulness and power of
    • death. Knowledge and wisdom cannot surely have brought old age,
    • sickness and death into the world. Something else must have been
    • death and many other destructive elements. Here was a mystery
    • sickness, death.” He then realised that the doctrine of
    • death. The wisdom of this world could never bring liberation;
    • not pass through an existence of sickness and death but a life of
    • to overcome sorrow, sickness and death by my own efforts.” The
    • illusion. The forces which have brought illness and death into the
  • Title: Lecture: Buddha
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    • sight of the corpse he realised that death consumes life, that the
    • element of death enters life with its fruitfulness and power of
    • death. Knowledge and wisdom cannot surely have brought old age,
    • sickness and death into the world. Something else must have been
    • death and many other destructive elements. Here was a mystery
    • sickness, death.” He then realised that the doctrine of
    • death. The wisdom of this world could never bring liberation;
    • not pass through an existence of sickness and death but a life of
    • to overcome sorrow, sickness and death by my own efforts.” The
    • illusion. The forces which have brought illness and death into the
  • Title: Lecture: Hygiene - a Social Problem
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    • undergoes a partial death with every moment that passes, but it is
    • only at actual death that there is a radical expression of what has
    • — for so far as the life between birth and death is concerned,
    • man can only spin fantasies about this. Between birth and death (with
    • existence between birth and death is but the outcome of the soul and
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • undergoes a partial death with every moment that passes, but it is
    • only at actual death that there is a radical expression of what has
    • — for so far as the life between birth and death is concerned,
    • man can only spin fantasies about this. Between birth and death (with
    • existence between birth and death is but the outcome of the soul and
  • Title: Lecture: Speech and Song
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    • metamorphosis of activities which belong to man between death and a
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • for a moment, my dear friends, man passes through the gate of death.
    • passes through the gate of death. He is dwelling in a musical
    • gate of death is at the same time a passing from the earthly world
    • expressed it differently.) After death, when man goes farther and
  • Title: Lecture: Speech and Song
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    • metamorphosis of activities which belong to man between death and a
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • for a moment, my dear friends, man passes through the gate of death.
    • passes through the gate of death. He is dwelling in a musical
    • gate of death is at the same time a passing from the earthly world
    • expressed it differently.) After death, when man goes farther and
  • Title: Lecture: Three Epochs in the Religious Education of Man
    Matching lines:
    • consequence, his consciousness of death was quite different from that
    • a beginning, death as an end.
    • ancients, that they felt themselves raised above birth and death in
    • their contemplation of this life of soul. Birth and death were states
    • live on beyond the gate of death. Birth and death were transitory
    • Between birth and death I live in a body — a body of Nature. I
    • that of man's earthly death.
    • came to feel death in earthly existence with any intensity. Whereas
    • physical body. And death, the enigmatic event that is bound up
    • of existence in this second epoch. This riddle of death emerges with
    • embalmed their corpses because they; experienced the terror of death,
    • they sensed their own existence) with death. “How do I live in
    • I pass through earthly death?” — this was the second.
    • gate of death.”
    • riddle. Man confronted death, beholding in death the body's end. He
    • this riddle he asked himself: “What becomes of me after death?
    • How do I pass through the portal of death?” And to begin with,
    • whither man would return after he had passed the gate of death, all
    • passed through earthly life and through death. For the death and
    • the solution of the second riddle of existence, the riddle of death,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • consequence, his consciousness of death was quite different from that
    • a beginning, death as an end.
    • ancients, that they felt themselves raised above birth and death in
    • their contemplation of this life of soul. Birth and death were states
    • live on beyond the gate of death. Birth and death were transitory
    • Between birth and death I live in a body — a body of Nature. I
    • that of man's earthly death.
    • came to feel death in earthly existence with any intensity. Whereas
    • physical body. And death, the enigmatic event that is bound up
    • of existence in this second epoch. This riddle of death emerges with
    • embalmed their corpses because they; experienced the terror of death,
    • they sensed their own existence) with death. “How do I live in
    • I pass through earthly death?” — this was the second.
    • gate of death.”
    • riddle. Man confronted death, beholding in death the body's end. He
    • this riddle he asked himself: “What becomes of me after death?
    • How do I pass through the portal of death?” And to begin with,
    • whither man would return after he had passed the gate of death, all
    • passed through earthly life and through death. For the death and
    • the solution of the second riddle of existence, the riddle of death,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning Electricity
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    • death, as explained in my last lecture, but into carriers of evil.
    • the form of atoms, we transform these atoms into carriers of death;
  • Title: Lecture: Concerning Electricity
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    • death, as explained in my last lecture, but into carriers of evil.
    • the form of atoms, we transform these atoms into carriers of death;
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • heard that he had passed through the experience of death, about St.
    • event of Jerusalem and the death on the cross. Theologians can pursue
    • things as far as this death, you see, but they are unable to go so
    • body. When we pass through the portal of death, we still retain our
    • death; that the physical body is surrendered to the elements; that,
    • temptation had never taken place; after death, human beings would
    • remains intact after death. This is, at the same time, the tree upon
    • through the portal of death, mutually united in the Christ who
    • battle to the death with one another.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • heard that he had passed through the experience of death, about St.
    • event of Jerusalem and the death on the cross. Theologians can pursue
    • things as far as this death, you see, but they are unable to go so
    • body. When we pass through the portal of death, we still retain our
    • death; that the physical body is surrendered to the elements; that,
    • temptation had never taken place; after death, human beings would
    • remains intact after death. This is, at the same time, the tree upon
    • through the portal of death, mutually united in the Christ who
    • battle to the death with one another.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • and the alluvial layers, have met with their death, as it were, and
    • then passes through the gate of death, leaving his body as a corpse, and
    • passing through the gate of death, rises from the corpse and abandons
    • “Nature has invented death in order to have abundant
    • is true to say, “Nature has invented death in order to have
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • and the alluvial layers, have met with their death, as it were, and
    • then passes through the gate of death, leaving his body as a corpse, and
    • passing through the gate of death, rises from the corpse and abandons
    • “Nature has invented death in order to have abundant
    • is true to say, “Nature has invented death in order to have
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • become aware of these will forces when we pass through death and enter
    • death into the spiritual life. The thought-forces which we bring with
    • of the will, which can then be carried over beyond death into the
    • life upon which we enter when we pass through the gate of death.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • become aware of these will forces when we pass through death and enter
    • death into the spiritual life. The thought-forces which we bring with
    • of the will, which can then be carried over beyond death into the
    • life upon which we enter when we pass through the gate of death.
  • Title: Evolution/Aspect: Other Books
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    • 0021-5 Death of the Gods (464 pp.)
    • 2020-8 Earthly Death and Cosmic Life (84
  • Title: Evolution/Aspect: Contents
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    • Death. Death is the exclusion of anything from its
    • off from its purpose. In our world of Maya, death is the
    • and thereby gains victory over death. This is done by the
  • Title: Evolution/Aspect: Preface
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    • Worlds. A lecture followed on Death and Immortality in
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • wish to avoid the death of sacrifice.’ That which Christ might
    • by His Apostles, He who on the earth overcomes death and thus proves
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • death! We meet here, three Springs long we love, and then we shun
    • something good, and die in doing it! One of the million deaths we
    • the centenary of the tragic death of one who was consumed by that
    • also theosophical, on the centenary of the death of one of the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • inherent from the beginning: — that is Death! Death is none
    • renunciation by the Higher Entities of Death.
    • significance death is neither more nor less than the attribute of the
    • in their proper place. Even when death comes to a man in a concrete
    • but matter which at the moment of death, was shut out from the Ego,
    • within the Beings to whom it was thrown back lapses into death, for
    • death signifies the exclusion of any Cosmic substance or Cosmic Being
    • of death — for death would not exist without it — as that
    • earth, and fluid alone is water. Earth is the element in which death
    • death to the earth; for it presents a truly remarkable aspect.
    • be in the spiritual world may be called death. Thus something is cut
    • annihilation and death. That declares to us nothing less significant
    • thing only shows itself in its reality — Death!’ All
    • phenomena entering into Maya have reality behind them; death is the
    • death is the one and only reality in Maya. And now if we turn from
    • Death is the only reality. We can begin by considering the beings of
    • trim it off. The destruction of a mineral is no death for the mineral
    • when we put them to death it is just as when we cut away one of our
    • condensed out of that. The death of an animal means the casting off a
    • at death in the mineral, plant, and animal kingdoms is only
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  • Title: Young Doctors Course: Contents
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    • form. Ego and death form. Physical organism and nutrition. Relation
    • significance of autopsy in relation to the time of death.
  • Title: Young Doctors Course: Lecture II
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    • through the Gate of Death, and the ego organization leaves
    • organization is connected with death. What happens in death,
    • the physical body. We can say that death occurs when it is
    • body all the time. It does the same as death, only the
    • activity — as death betokens, but, in death, the
    • other task than to bring about continual death in the human
    • bring about death. In the qualitative sense, therefore, ego
    • organization is identifiable with death, and the physical
    • Ego organization = Death
    • that is checked until the death-bringing processes gather
    • together as it were into an integer and death occurs.
    • - Death
  • Title: Young Doctors Course: Lecture IV
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    • from the period between death and rebirth, and has been in
  • Title: Young Doctors Course: Lecture VII
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    • the physical body after death. The question of cremation and
    • time after death?
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • after death you were to make use of anything like legs. Legs
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • - especially what also brings death
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • are passing through the time between death and a new birth we
    • their passage between death and a new birth, to enter into
    • they had no interest of this kind in their life between death
    • urge between death and rebirth to fathom the nature of the
    • certain definite experiences between death and rebirth. And
    • between death and rebirth the truths concerning man can
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • he took in his life between death and rebirth. If you would
    • birth and death. The forces of the child's individuality
    • between death and a new birth the human individuality
    • may only enter in this when the gate of death has been passed
    • organs that pass through the gate of death. Thus, during
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • they might be freed from what, after their death, would cause
    • looking at things, the deathblow is struck at what he
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • developing ego which remains after death aligns the
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • free when we lay aside our physical body at death. What is
    • during the life between birth and death, moral ideas as such
    • And when at death the etheric body, the astral body, and the
    • now, after death, go forth into the cosmos together with us.
    • pass out into the cosmos through the portal of death.
    • universe dies in them. Thus do we bear within us the death of
    • death within us; a corpse of the universe is within us in the
    • creation; our world would be led towards its death.
    • then brought to his death by cunning means. There are reasons
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • between birth and death has a certain significance in this
    • Between birth and death we have, in a certain respect, no
    • between birth and death we can take in only such thoughts
    • reality between death and a new birth. And just as here the
    • sense between death and a new birth, and merely rays into our
    • birth and death. (Diagram XI.)
    • birth and death we bear in our head that which, from an
  • Title: Driving Force: Lecture I
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    • birth to death his physical body and etheric body undergo
    • of evolution is in evidence from birth to death.
    • between birth and death — does not become manifest in
    • and the etheric bodies from birth to death. We should say: In
    • however, it was the very year of the death of true idealism.
    • evolution from birth to death becomes manifest during waking
  • Title: Driving Force: Lecture II
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    • death.
    • death and a new birth; it may be called the world of
    • body between birth and death could be described, just as the
    • physical life-history of a man between birth and death in the
  • Title: Driving Force: Lecture IV
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    • between death and a new life, by the individual himself who
  • Title: Driving Force: Lecture V
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    • through the gate of death or in the Earth's future or
  • Title: Driving Force: Lecture VI
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    • the period between death and rebirth, before we descended
    • living thinking between death and a new birth. It is just
    • thinking. But then, is there death also outside in the world?
    • understand the death around him — and only that.
    • with us through the gate of death into the spiritual world.
  • Title: Driving Force: Lecture VII
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    • the death of Kaspar Hauser. Because it was a
    • the Earth and apprehend death, which pertains to the
  • Title: Building Stones: Synopses
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    • Former bears within it the seeds of death; latter not
    • Rationalism leads to the death of creative Imagination.
  • Title: Building Stones: Lecture Two
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    • spirit is eternal; the body is subject to life and death in
    • birth and death. When man passes through the gate of death
    • this spiritual part did not perish at death, but entered upon
    • death the spirit dwelt in the souls of men so that by virtue
    • Passion, the Death and Resurrection of Christ, can be found
    • seemingly given over to death the multitude broke out in wild
    • the suffering, death and resurrection of the God were
    • the seeds of death. In other words, spiritual investigation,
    • suffer death, that it disintegrates and finally returns to
    • the mineral kingdom. The death of an animal is not something
    • realize that, for the animal, death is as natural to it (i.e.
    • the organism) as the need for food and drink. That death is a
    • the human organism itself which suggests that death is
    • inevitable. We must accept death in man as something he
    • neither man nor his physical organism were made for death.
    • The fact that death occurs in man from within cannot be
    • such provides no explanation of death.
    • have to face the inexplicable problem of his death. What did
    • mankind would seriously have to face the reality of death
    • whilst the priest celebrated the death and resurrection of
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  • Title: Building Stones: Lecture Three
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    • death on the Cross, has thereby established a relationship
    • “creationism”, but accepted that after death the
    • which the soul lives after death is in fact bound up with
    • with the birth of the individual and persists after death.
    • are lost to the power that redeems the soul from death. This
    • think of the birth, maturity and death of the Earth in terms
    • death at the end of time — for according to natural
    • which brought death to the body will be restored through the
  • Title: Building Stones: Lecture Four
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    • animals bear the seeds of death in them. They are not as
    • within, that is the cause of death. If man had retained his
  • Title: Building Stones: Lecture Five
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    • innocent man had been condemned to death because he had been
    • guilty!” And when Petronius lay under sentence of death
    • that Jesus’ death was inevitable because Christianity
    • co-existence could only lead to the death of Christ.
  • Title: Building Stones: Lecture Six
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    • unlimited authority, you can even order the death of those
    • a despot cannot do, he cannot compass the death of his
    • Seneca wished to indicate that death set a limit to the
  • Title: Building Stones: Lecture Seven
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    • certain occasions punishable by death. Intercourse with the
  • Title: Building Stones: Lecture Eight
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    • independent of the body and which is unrelated to the death
    • that we have something within us that transcends death,
    • experienced his immortal soul which death cannot destroy. He
    • idea of immortality is limited; I realize that after death I
    • responsibility for the death of that which is born of God.
    • for the death of the divine within him. If time permitted I
    • progressively; we ourselves experience the death of the
    • born in us. For the Risen Lord, He who has suffered death, is
    • His death is experienced in the manner already described.
    • that after his death his spirit is still alive amongst us
    • is separated from the soul after death as a kind of second
    • The date of his death is unknown. His chief work was
  • Title: Building Stones: Lecture Nine
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    • gates of death and therefore has a deeper insight into the
    • death.
  • Title: Building Stones: Lecture Ten
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    • through the gates of death it is of less significance than it
    • gates of death — finds itself, according to
    • Socrates after the latter's death. Now this is
    • after the death of Socrates. This idea must be revived again
    • the death of your friend, plays no part in the dream when you
    • death is behind this dream-picture, is it not self-evident
    • that you do not share his death experience? There is no
    • real meeting with the soul of X. The thought of death never
    • Furthermore the thought of death never occurs to me because
    • the world of spirit which we enter at death. The memory which
    • the gates of death exercise an influence on this world
    • after death ... and especially concerning the doctrine of
  • Title: Fall/Darkness: Contents
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    • THE ELEMENTAL SPIRITS OF BIRTH AND DEATH
  • Title: Fall/Darkness: Description of Contents
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    • The elemental spirits of birth and death. Their activity in
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • arouse awareness. Many have gone through the gate of death
    • gate of death they could have taken these with them. It would
    • have been something they needed after death, but they were
    • gone through the gate of death and entered the world of the
    • death were longing for the destructive powers in which they
    • have gone through the gate of death. Consider the unctuous
    • would once again go through the gate of death and thirst for
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • soul and spirit which comes after death. In practice this
    • between birth and death we are really leaving something
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • The Elemental Spirits of Birth and Death
    • with human birth and death. You should never believe that
    • human birth and death are actually as they present themselves
    • death' for the moment. It is true that the individuals who
    • elemental spirits of birth and death. If one were to speak of
    • death and do so in full consciousness, they come to know
    • learn the truth that in order to bring about birth and death
    • we have such a comfortable life, birth and death could not
    • be. To bring about birth and death the gods need entities
    • about birth and death for human beings.
    • world, for the processes of birth and death happen every day
    • death, however, but within the realm of physical life. If
    • destructive elemental spirits of birth and death.
    • by the gods to bring about birth and death. This is one of
    • earlier times, the elemental spirits of birth and death
    • time now — the elemental spirits of birth and death are
    • death had to be brought about at that time, but also
    • occasions of birth and death is clearly apparent in physical
    • the elemental spirits of birth and death. This influence and
    • elemental spirits of birth and death have been guided by the
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • dead, of those who are going through the gate of death to
    • campaign, Astyphilos forecast his death, saying: ‘You
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • reflections on death, on the human goal extending into the
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • through the gate of death. People who relate only to the body
    • the earth's death — the catastrophe lying ahead —
    • rejuvenated soul is taken through the gate of death.
    • and that I do not leave the world where I am between death
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • death and rebirth, we would have the realms of the Archangels
  • Title: Jeshu ben Pandira: Lecture I
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    • less, in etheric raiment between their death and rebirth. But there
  • Title: Aspects/Evolution: Contents
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    • and Stepniack just before the death of the latter. Wrong
  • Title: Aspects/Evolution: Lecture I
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    • soul's independent life after death, or before it had entered
    • that after death man was no longer a complete human being. As
    • from him as happens in death, then he is truly no longer a
    • death, man, according to Aristotle, is incomplete because he
    • that point the death on Golgotha took place. Christ Jesus had
    • evolution and the age and death of Christ Jesus. I can think
    • when the death on Golgotha took place.
  • Title: Aspects/Evolution: Lecture III
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    • and death. He was also aware in a philosophical sense, that
    • death.
  • Title: Aspects/Evolution: Lecture IV
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    • God's mercy and the sacrificial death of Jesus. Christian
  • Title: Aspects/Evolution: Lecture V
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    • death. If we did not we would lose the sense for the truth,
    • for the reality of the time between death and new birth. We
    • in that we live for several days after death with the great
    • death — tragic, because he did have a feeling for the
    • before his death he is said to have given assurances that he
  • Title: Aspects/Evolution: Lecture VI
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    • death the same entity. If I look back in memory over my life,
    • death into the spiritual world. But one's life of feeling
    • then it is feasible that it is also extinguished at death.
    • the physical body whiCh is laid aside at death. We must make
    • but also of how it exists between death and new birth. This
    • to become aware of the way we exist between death and new
    • lives between death and new birth; in fact, for awareness of
    • the realm in which we are between death and new birth, it is
    • — just before going through the portal of death
    • perspective on life between death and new birth. One must
    • region we pass through between death and new birth. It is a
  • Title: Aspects/Evolution: Lecture VII
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    • result of the last life having been worked on between death
    • evolution during the time between death and new birth; what
    • previous incarnation. What is accomplished between death and
    • are so conditioned during life between death and new birth
    • to the evolution we went through between the previous death
    • years old, he becomes, through the death of a member of
    • call it a coincidence, but the death duty he had already
  • Title: Aspects/Evolution: Lecture VIII
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    • resistance as long as we live between birth and death. What
    • our existence between birth and death. The reflecting
  • Title: Astronomy Course: Foreword
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    • time before his death he was able to accept the study on this Course
  • Title: Astronomy Course: Lecture IV
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    • planetary system would move towards its own ultimate death
  • Title: Astronomy Course: Lecture V
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    • within the individual life between birth and death, whereas
    • death, within the single life of the individual. Considered
  • Title: Astronomy Course: Lecture VI
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    • representing a certain barrenness and death of civilization
  • Title: Astronomy Course: Lecture VIII
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    • inevitable death of the whole system? We base them on the
    • extent that death prevails in the planetary system, basing
  • Title: Lecture: Man's Fall and Redemption
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    • between birth and death. The continuation of the pre-earthly force of
    • post-existence, or the life after death. Life after death can be
    • super-sensible knowledge is rejected, life after death remains an
  • Title: Lecture: Man's Fall and Redemption
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    • between birth and death. The continuation of the pre-earthly force of
    • post-existence, or the life after death. Life after death can be
    • super-sensible knowledge is rejected, life after death remains an
  • Title: Lecture: Calendar of the Soul
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    • death, that within Him is a Christ-power, a Christ-impulse that must pass
    • through death as a force by which courage and consolation can be
    • foretelling the death of the Sultan Soliman. They regard this as an
    • circumstance that the death of the Sultan Soliman actually occurred
    • belongs. Just as the day of Caesar's death is the same for a Chinese
    • uniform and fixed there is the impress of death, and our Calendar is
  • Title: Lecture: Calendar of the Soul
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    • death, that within Him is a Christ-power, a Christ-impulse that must pass
    • through death as a force by which courage and consolation can be
    • foretelling the death of the Sultan Soliman. They regard this as an
    • circumstance that the death of the Sultan Soliman actually occurred
    • belongs. Just as the day of Caesar's death is the same for a Chinese
    • uniform and fixed there is the impress of death, and our Calendar is
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • important work, whereby the death-blow, so to speak, was
    • the great thankfulness of the human being after death, for
    • Gate of Death they had been saved from contact with these
    • human soul between death and new birth, knows how thankful
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • the life between birth and death. Knowledge to-day can be
    • those human souls who arc in the realms between death and a
    • aspects through which human beings have to live between death
    • death and a new birth were far remote from the Philistine
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • connected with the secret of death, inasmuch as it is a
    • festival associated with the death of Christ Jesus. Now birth
    • and death are the two boundaries of human life, as it runs
    • of his being, birth and death veil from his sight the
    • birth or with the secret of death, Not that it lies so
    • which belongs to the secret of death. While the former is
    • human death is connected with what is thus spoken to man by
    • passes through the Gate of Death.
    • death as the real answer thereto. (Even as birth was
    • associated with the super-sensible Man, so was death
    • the Mysteries of Death. And we may add: those Mysteries which
    • Therefore especially the Mystery of death, the Easter
    • of death, the Easter Mystery, the Mystery of the
    • super-sensible Man on the side of death.
    • itself with death. The Religion of to-day lacks any
    • death. It is to this latter side that the Religions have
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • because he had to look upon death, the corpse, he felt that he
    • centuries: It learned to love death upon the cross, that death
    • death.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • because he had to look upon death, the corpse, he felt that he
    • centuries: It learned to love death upon the cross, that death
    • death.
  • Title: Lecture: The End of the Dark Age
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    • The Sun Mystery ... Death, Resurrection. It appears in the original
    • The Sun Mystery ... Death, Resurrection.
  • Title: Lecture: The End of the Dark Age
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    • The Sun Mystery ... Death, Resurrection. It appears in the original
    • The Sun Mystery ... Death, Resurrection.
  • Title: Lecture: Foundations of Anthroposophy
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    • birth and death, beyond the world which can be fathomed by
    • this case, Schleich remarks: Death caused by radical
    • influence showing, according to Schleich, that death set in as a
    • before his death, and the medium related that Raymond Lodge had a
    • death through auto-suggestion.” Please accept this,
    • death through a natural cause would have arisen in any case
    • during the night after the accident. Such cases of sudden death
    • death on the following night, already existed and that he had had
    • an inner presentiment of his near death. Such a presentiment need
    • statement that he had a presentiment of his near death, but he
    • was not a case of death through auto suggestion, but the man in
    • question had had a presentiment of his near death and all his
    • exercises so strong a suggestion that death ensued; but death
    • would have arisen in any case and the death presentiment was the
    • sleep, we learned to know birth and death. We experienced how the
    • waking, or birth and death, now enables us to attain a vision of
    • process which Professor Schleich designates as death through
  • Title: Lecture: Foundations of Anthroposophy
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    • birth and death, beyond the world which can be fathomed by
    • this case, Schleich remarks: Death caused by radical
    • influence showing, according to Schleich, that death set in as a
    • before his death, and the medium related that Raymond Lodge had a
    • death through auto-suggestion.” Please accept this,
    • death through a natural cause would have arisen in any case
    • during the night after the accident. Such cases of sudden death
    • death on the following night, already existed and that he had had
    • an inner presentiment of his near death. Such a presentiment need
    • statement that he had a presentiment of his near death, but he
    • was not a case of death through auto suggestion, but the man in
    • question had had a presentiment of his near death and all his
    • exercises so strong a suggestion that death ensued; but death
    • would have arisen in any case and the death presentiment was the
    • sleep, we learned to know birth and death. We experienced how the
    • waking, or birth and death, now enables us to attain a vision of
    • process which Professor Schleich designates as death through
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • here, from birth to death, and in the spiritual world, from death
    • may gain freedom during his existence between birth and death;
    • death and a new birth. But in the present epoch this capacity of
    • preserving our own independent existence after death calls for
    • between birth and death, the human being really does not have in
    • and death, man only has a conception of the external world. But
    • we live from birth to death, then the world appears to us as a
    • to you yesterday — by disappearing with death and by
    • illusion during our existence from birth to death, if we were
    • death, man lives in a real world unknown to him, one which cannot
    • perceives from birth to death — but everything I say
    • stand in regard to the life between death and a new birth? In our
    • last lectures we explained that after death the human being does
    • and death, but between death and a new birth he essentially
    • manifest in the spiritual world. Between death and a new birth,
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • illusion. When he passes through death, necessity imprisons him,
    • between death and a new birth he feels a complete lack of freedom
    • confronted him, but between death and a new birth, the divine
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • here, from birth to death, and in the spiritual world, from death
    • may gain freedom during his existence between birth and death;
    • death and a new birth. But in the present epoch this capacity of
    • preserving our own independent existence after death calls for
    • between birth and death, the human being really does not have in
    • and death, man only has a conception of the external world. But
    • we live from birth to death, then the world appears to us as a
    • to you yesterday — by disappearing with death and by
    • illusion during our existence from birth to death, if we were
    • death, man lives in a real world unknown to him, one which cannot
    • perceives from birth to death — but everything I say
    • stand in regard to the life between death and a new birth? In our
    • last lectures we explained that after death the human being does
    • and death, but between death and a new birth he essentially
    • manifest in the spiritual world. Between death and a new birth,
    • death. He can only live in a world of illusion from birth to
    • death. But between death and a new birth he cannot live in an
    • illusion. When he passes through death, necessity imprisons him,
    • between death and a new birth he feels a complete lack of freedom
    • confronted him, but between death and a new birth, the divine
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • fact that people thought that after death they returned to the
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • fact that people thought that after death they returned to the
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • connected illness, indeed death, with what was designated as sin.
    • Particularly in more remote times, they believed that death had
    • in a kind of death through heat.
    • contemplate, however, the other side, the side of death
    • this riddle of birth became the riddle of death. The riddle of
    • the other side, at the side of death, when we wish to throw up
    • riddle of death through spiritual vision, for in our
    • know how we live when we have passed through the portal of death
    • through the portal of death as soul, then we perceive it as
    • death by the living essence of the universe, by the living
    • death, so that human soul is summoned to life within the eternal,
    • also pass through the portal of death. The men of older times,
    • connected no riddle, no terror with death, in the same way
    • any problem of death, nor experience any terror of death.
    • learned to experience death as a riddle, only came about in the
    • course of time. Death became a riddle when man no longer
    • part of Nature. It was then that the riddle of death entered
    • humanity; it was then that the real terror of death took hold of
    • death.
    • connection between the riddle of death and the Mystery of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • connected illness, indeed death, with what was designated as sin.
    • Particularly in more remote times, they believed that death had
    • in a kind of death through heat.
    • contemplate, however, the other side, the side of death
    • this riddle of birth became the riddle of death. The riddle of
    • the other side, at the side of death, when we wish to throw up
    • riddle of death through spiritual vision, for in our
    • know how we live when we have passed through the portal of death
    • through the portal of death as soul, then we perceive it as
    • death by the living essence of the universe, by the living
    • death, so that human soul is summoned to life within the eternal,
    • also pass through the portal of death. The men of older times,
    • connected no riddle, no terror with death, in the same way
    • any problem of death, nor experience any terror of death.
    • learned to experience death as a riddle, only came about in the
    • course of time. Death became a riddle when man no longer
    • part of Nature. It was then that the riddle of death entered
    • humanity; it was then that the real terror of death took hold of
    • death.
    • connection between the riddle of death and the Mystery of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • death, for then we shall recognize it as a world which belongs to
    • us and which is not limited by birth and death.
    • passing through the portal of death, and in this connection I
    • consciousness between birth and death, this world remains. The
    • forces permeated by etheric forces, are laid aside with death,
    • world we look back into our last earthly life through death,
    • the soul-spiritual world between death and a new birth, can also
    • death in the ordinary way, acquire this faculty, though it is
    • it after having passed through the portal of death. From the
    • when they follow us through death, this connection exists in the
    • the portal of death, is not a belief to be accepted as a vague
    • beyond birth and death the spiritual science of Anthroposophy
    • death.
    • know death from another aspect. Ordinarily death confronts us as
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • of death, and real death sets in when the whole body does that
    • to look upon the moment of death by gaining insight on a small
    • human organism. Throughout the whole time after death, we can
    • stream of your thoughts. You confront the fact that in death
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • death, for then we shall recognize it as a world which belongs to
    • us and which is not limited by birth and death.
    • passing through the portal of death, and in this connection I
    • consciousness between birth and death, this world remains. The
    • forces permeated by etheric forces, are laid aside with death,
    • world we look back into our last earthly life through death,
    • the soul-spiritual world between death and a new birth, can also
    • death in the ordinary way, acquire this faculty, though it is
    • it after having passed through the portal of death. From the
    • when they follow us through death, this connection exists in the
    • the portal of death, is not a belief to be accepted as a vague
    • beyond birth and death the spiritual science of Anthroposophy
    • death.
    • know death from another aspect. Ordinarily death confronts us as
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • of death, and real death sets in when the whole body does that
    • to look upon the moment of death by gaining insight on a small
    • human organism. Throughout the whole time after death, we can
    • stream of your thoughts. You confront the fact that in death
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • those who have already passed through the portal of death in
    • death to one another and how they can all pass through the same Gate
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • it quite clear to us that what goes through the gates of death into
    • death. But we surrender our external form in some manner to the
    • Only when we pass through the gates of death we have to travel back
    • passed through the gates of death, and retraces his path. This
    • Death, Immortality and Religion, in Connection with the
    • deaths take place every day. All these thoughts which obtrude so
    • are encompassed by death. And he asks: ‘Can the thoughts of
    • pass through the gate of death. In short, another man may say:
    • it, that which lies on the further side of death, yet fives already
    • development between birth and death, and can feel the child-nature in
    • those who have already passed through the gates of death while
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • those who have already passed through the portal of death in
    • death to one another and how they can all pass through the same Gate
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • it quite clear to us that what goes through the gates of death into
    • death. But we surrender our external form in some manner to the
    • Only when we pass through the gates of death we have to travel back
    • passed through the gates of death, and retraces his path. This
    • Death, Immortality and Religion, in Connection with the
    • deaths take place every day. All these thoughts which obtrude so
    • are encompassed by death. And he asks: ‘Can the thoughts of
    • pass through the gate of death. In short, another man may say:
    • it, that which lies on the further side of death, yet fives already
    • development between birth and death, and can feel the child-nature in
    • those who have already passed through the gates of death while
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • witnessed and must feel countless deaths around us in this
    • death to each other and how they then can go through the same portal
    • of death with the thought of the divine leader of light, the Christ
    • death into the spiritual world that belongs to the being of man;
    • the human being goes through the portal of death that one could say
    • journey. Only when we have gone through the portal of death must we
    • the portal of death and follows this path in reverse. This means
    • Life, Death, and Infinity and Religion. A book by Ernst Haeckel
    • how countless deaths result every day. Haeckel mentions all these
    • blood is flowing now, how many deaths surround us, and he asks
    • or that one is struck by a bullet, suffering either death or
    • beginning as they pass through the portal of death. In short, another
    • complete science, it produces indomitable instruments of death. Its
    • only if that which unites in the right way with what lies beyond death,
    • between birth and death, so that we are able to sense within us
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • witnessed and must feel countless deaths around us in this
    • death to each other and how they then can go through the same portal
    • of death with the thought of the divine leader of light, the Christ
    • death into the spiritual world that belongs to the being of man;
    • the human being goes through the portal of death that one could say
    • journey. Only when we have gone through the portal of death must we
    • the portal of death and follows this path in reverse. This means
    • Life, Death, and Infinity and Religion. A book by Ernst Haeckel
    • how countless deaths result every day. Haeckel mentions all these
    • blood is flowing now, how many deaths surround us, and he asks
    • or that one is struck by a bullet, suffering either death or
    • beginning as they pass through the portal of death. In short, another
    • complete science, it produces indomitable instruments of death. Its
    • only if that which unites in the right way with what lies beyond death,
    • between birth and death, so that we are able to sense within us
  • Title: Gospel of Matthew: Contents
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    • Baptism in Jordan and the life and death of Christ Jesus as two
  • Title: Gospel of Matthew: Lecture IV
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    • was stoned to death by those who, at that time, saw blasphemy
  • Title: Gospel of Matthew: Lecture VI
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    • cut off at death, but is carried on, after the death of the
    • research reveals the fact that subsequent to the death of
  • Title: Gospel of Matthew: Lecture VII
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    • a cosmic blinding that would bring death to his soul. All
    • unto death.’
    • death, of injury, or blinding. In the scene at Gethsemane He
  • Title: Gospel of Matthew: Lecture VIII
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  • Title: Gospel of Matthew: Lecture X
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    • stoned to death in Palestine a hundred years before our era
    • had numerous followers and was condemned to death by public
  • Title: Gospel of Matthew: Lecture XI
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    • death are to follow. So when the conscious Peter speaks (he
  • Title: Gospel of Matthew: Lecture XII
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    • Baptism in Jordan and the life and death of Christ Jesus as two
    • death. Hence we find the same cry in the Gospel of Mark.
    • death of Christ Jesus to that which claimed it in the
    • history of the life and death of Christ Jesus as two stages
    • Macrocosm, where they could see beyond death, He accomplished
  • Title: Lecture: Hermes
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    • cries of lamentations were uttered at the death of cats. Again, we
    • danger of death, because his act aroused such fury among the
    • after the death of Osiris, Isis gave birth to Horus. A spiritual ray
    • leading through the Portal of Death; the
    • other is the path through the Portal leading not to physical death
    • Egyptian therefore said: When man passes through the Portal of Death
    • “Osiris.” And so, after death, everyone was an
    • his own nature, were practically the same as occur at death but they
    • the Portal of Death, to learn of the transition from physical to
    • — in short the transition experienced in actual death. He had
    • objectively before man, just as after death his spiritual being looks
    • the Threshold of Death. This was
  • Title: Lecture: Hermes
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    • cries of lamentations were uttered at the death of cats. Again, we
    • danger of death, because his act aroused such fury among the
    • after the death of Osiris, Isis gave birth to Horus. A spiritual ray
    • leading through the Portal of Death; the
    • other is the path through the Portal leading not to physical death
    • Egyptian therefore said: When man passes through the Portal of Death
    • “Osiris.” And so, after death, everyone was an
    • his own nature, were practically the same as occur at death but they
    • the Portal of Death, to learn of the transition from physical to
    • — in short the transition experienced in actual death. He had
    • objectively before man, just as after death his spiritual being looks
    • the Threshold of Death. This was
  • Title: Lecture: On the Nature of Butterflies
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    • transformed by the flame. This is always so in death. Death does not
    • outside. The caterpillar really spins itself to death. It ceases to be,
  • Title: Lecture: On the Nature of Butterflies
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    • transformed by the flame. This is always so in death. Death does not
    • outside. The caterpillar really spins itself to death. It ceases to be,
  • Title: Memory and Love
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    • which is a seed for the life after death, the quality of love; and of
    • which is a seed for the life after death, the quality of love; and of
    • spiritual world between death and a new birth.
    • that the experiences of the human soul between death and rebirth differ
    • essentially from those between birth and death. Here on earth a man's
    • spiritual life between death and a new birth the exact opposite
    • higher Hierarchies. That is our inner world. And between death and
    • at the most important moments of our spiritual existence between death
    • death and a new birth there is a rhythm. It consists in an alternation
    • that take place in the spiritual world between death and rebirth, it is
    • dear friends, had we no experience between death and a new birth of
    • strong in proportion to the clearness with which between death and a new
    • But if between death and a new birth we were able to experience only
    • death and a new birth. But by directing our gaze to the soul we can
    • we can act morally, are essentially echoes from our life between death
    • this with the present; he connects it with the future after death. Just
    • for the present but foreshadows what is to be experienced after death,
    • sleep what man has to go through during the first stage after death.
    • of death and then lives on further in the spiritual world. It is lost
    • between death and rebirth when we are living together with the spiritual
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  • Title: Memory and Love
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    • which is a seed for the life after death, the quality of love; and of
    • which is a seed for the life after death, the quality of love; and of
    • spiritual world between death and a new birth.
    • that the experiences of the human soul between death and rebirth differ
    • essentially from those between birth and death. Here on earth a man's
    • spiritual life between death and a new birth the exact opposite
    • higher Hierarchies. That is our inner world. And between death and
    • at the most important moments of our spiritual existence between death
    • death and a new birth there is a rhythm. It consists in an alternation
    • that take place in the spiritual world between death and rebirth, it is
    • dear friends, had we no experience between death and a new birth of
    • strong in proportion to the clearness with which between death and a new
    • But if between death and a new birth we were able to experience only
    • death and a new birth. But by directing our gaze to the soul we can
    • we can act morally, are essentially echoes from our life between death
    • this with the present; he connects it with the future after death. Just
    • for the present but foreshadows what is to be experienced after death,
    • sleep what man has to go through during the first stage after death.
    • of death and then lives on further in the spiritual world. It is lost
    • between death and rebirth when we are living together with the spiritual
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  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • even need to consider birth and death — the two boundaries of
    • you the experiences that lie beyond birth and death.
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • even need to consider birth and death — the two boundaries of
    • you the experiences that lie beyond birth and death.
  • Title: Lecture: Reincarnation and Karma
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    • barely escaped the martyr's death of Giordano Bruno and Galileo.
    • whence and whither beyond birth and death if he steadfastly
  • Title: Lecture: Reincarnation and Karma
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    • barely escaped the martyr's death of Giordano Bruno and Galileo.
    • whence and whither beyond birth and death if he steadfastly
  • Title: Lecture: Life and Death
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    • Life and Death
    • Life and Death
    • man to Life and Death to-day, we may be reminded of a
    • up all the movements after death of the separate substances
    • the death of man?” Quite apart from the fact that there
    • from many an observation on the nature of death, or one which
    • establishes the idea of an antithesis between life and death,
    • of the fact that “death” and “life”
    • dare not speak in the same way of the death of a plant or an
    • that we must distinguish between the local death and the
    • death of the tissue in an organism, and it is expressly
    • really speak of death, although no brain were there at all.
    • four, and so on. There we could not admit of a death, for the
    • sought for a definition of death, and just this definition of
    • the nature of death is extremely characteristic. They have
    • found the main characteristic of death is that it leaves a
    • matter. So lifeless matter now becomes in death the outer
    • death has for life, we must not look at what is left, at what
    • one cannot speak in the same sense of death in plants, as in
    • lifeless, into death, — that is to say, they surround
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  • Title: Lecture: Life and Death
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    • Life and Death
    • Life and Death
    • man to Life and Death to-day, we may be reminded of a
    • up all the movements after death of the separate substances
    • the death of man?” Quite apart from the fact that there
    • from many an observation on the nature of death, or one which
    • establishes the idea of an antithesis between life and death,
    • of the fact that “death” and “life”
    • dare not speak in the same way of the death of a plant or an
    • that we must distinguish between the local death and the
    • death of the tissue in an organism, and it is expressly
    • really speak of death, although no brain were there at all.
    • four, and so on. There we could not admit of a death, for the
    • sought for a definition of death, and just this definition of
    • the nature of death is extremely characteristic. They have
    • found the main characteristic of death is that it leaves a
    • matter. So lifeless matter now becomes in death the outer
    • death has for life, we must not look at what is left, at what
    • one cannot speak in the same sense of death in plants, as in
    • lifeless, into death, — that is to say, they surround
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  • Title: Apocalypse of John: Summary of Contents
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    • death. Symbolic appearance of those to whom white raiment is
    • concepts “First Death” “Second Death”
    • The “first death” is the laying aside of the very last
    • astral form. That is the “second death.” Those who have
  • Title: Apocalypse of John: Introductory Lecture
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    • a way met his death in Ansbach. An author, in order to
    • death. But if he were initiated in the secrets of the
  • Title: Apocalypse of John: Lecture I
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    • Nero's death, and the writer wished to say by all this
  • Title: Apocalypse of John: Lecture II
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    • death-like condition. We shall see more and more that this
    • neophyte was for three and a half days put into a death-like
    • small chamber, a kind of grave where he lay in a death-like
    • different lectures we know that death takes place in a man
    • behind, At death something takes place which otherwise has
    • never occurred between birth and death in the ordinary course
    • leaves the physical body, but is always within it. At death
    • it leaves the physical body. Now during the death-like
    • etheric bodies, surrendering them to death, so to speak; they
  • Title: Apocalypse of John: Lecture III
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    • destroyed by it. If he were, then death would be an event
    • he would experience the “second death.” By working
    • in this earthly field he is saved from the “second death.”
    • overcometh shall not be hurt of the second death
  • Title: Apocalypse of John: Lecture IV
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    • came to conquer death, and the manifestation of this
    • sat on him was Death, and Hell followed with him.” “Behold a
    • of evil; but that which heard the call, which overcame death,
    • “I Am” and his call are those who have overcome death.
  • Title: Apocalypse of John: Lecture IX
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    • at death. But this physical body would every moment have the
    • same fate as the corpse at death, it would fall to pieces
    • is a combatant which between birth and death holds together
    • in reality? It is that which, when death has destroyed the
  • Title: Apocalypse of John: Lecture X
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    • disintegrates at death, the whole schematic presentation then
  • Title: Apocalypse of John: Lecture XII
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    • ideas of the “first death” and the “second death.”
    • What is the first death and what is the second death of man, or of
    • after death. He loses the physical body at death. It is to
    • what man experiences after death. Let us take a person who is
    • enjoy this, but not after death. The desire, however, does
    • man after death and are related to the physical world,
    • instruments. This is the case every time after death; each
    • death possible in our earth evolution, think of the laying
    • aside of the last physical body. It is this last death of the
    • death, and those who have received the Christ-principle see
    • “second death.”
    • death passes unnoticed over those who have made their etheric
    • the Christ-principle. The second death has no power over
    • then. But the others feel the second death when they have to
    • in the spiritual, who have experienced the second death and
    • our etheric body from the second death. Christ becomes the
    • What would it have been to them? The death of an ordinary
  • Title: Three Streams: Contents
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    • are active in time. Death as a balancing force. Inherited moral
    • be received after death and from that world can inspire men on
    • fully only in the life after death; hence the Christian writers of
    • the third century could be inspired from the after-death life by men
    • and his three statements. Death and heredity. The beginning and end
    • heredity and death would have gone on gaining ground until the door
    • metamorphosis of death, and birth as a super-sensible fact. The Virgin
  • Title: Three Streams: A Note on Jundí Sábúr
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    • Mani, the founder of Manichaeism, was put to death there in 276. The
  • Title: Three Streams: Translator's Note
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    • and right views of birth, heredity and death; the grave harm done by
    • until some time after death.
  • Title: Three Streams: The Epistle of Barnabas
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    • But He Himself endured that He might destroy death and show forth
    • who are desperately wicked, and are already condemned to death,
    • a pit of death.
    • against them that for their sins they were delivered unto death;
    • should be delivered over to the affliction of death.
    • darkness our hearts which had already been paid over unto death
    • unto death the door of the temple, which is the mouth, and giving
    • glorify Him that redeemed thee from death; thou shalt be simple
    • walk the way of death; thou shalt hate everything that is not
    • own tongue, for the mouth is the snare of death. So far as thou
    • eternal death with punishment wherein are the things that destroy
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • know that during the life between birth and death man has what we are
    • him between birth and death, he is connected with certain spiritual
    • about death. Modern natural science docs not go much further with its
    • ready-made ideas about the phenomenon of death than to call it the
    • speak of plant death, animal death, human death, all in the same
    • truth, what can be called death is different in plants, different in
    • study human death — and we have very often talked of it —
    • counterpoise for the Luciferic forces. Death, as you know, is not
    • moment he is born. The impulses of death are already laid in him and
    • death itself comes about at a certain point of time. Everything in
    • the way of impulses leading to death is at the same time a force
    • death man is led out beyond the temporal into the realm of duration.
    • death, which leads man out of the temporal into the realm of
    • duration, were not introduced into the kingdom of the temporal. Death
    • time; death carries time out into duration. There we have it in
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • growth of cleverness in man between birth and death is, strictly
    • earth, up to the time of his death he would never be able to reach
    • not really understand Him. Right up to their deaths they certainly
    • then, that they could achieve this? After their death, in the time
    • after death. Given that Peter or James, let us say, were
    • for up to their deaths they were not sufficiently mature; they became
    • first to go through death, had to live in the spiritual world until
    • the second or third century; and then, in the life after death,
    • at present man can experience only after death and in subsequent
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • right up to his death, to comprehend the Mystery of Golgotha
    • went on to say: It is only after his death, during the time he spends
    • Christ, in the sacrificial death and the resurrection, by saying,
    • of death, and secondly the phenomenon of heredity —
    • death which is connected with the end of life, and heredity with birth.
    • that the mystery of death plays into the life of the senses is indeed
    • of heredity, which is connected with birth, or the fact of death. And
    • human death — it is different with animals and plants, as I
    • have shown — we count human death among the phenomena taking
    • with this we get nowhere in learning about human death. It
    • the death of human beings; for on those lines we arrive merely at
    • death mixed into it everywhere. We learn something about the truth of
    • nature only when we omit death, and omit also inherited
    • able to deal with the entire world of the senses, including death and
    • birth. And because it mixes death and birth into its whole outlook,
    • death. We corrupt the whole picture of man developing along his
    • ascribe birth and death to his essential being in so far as he
    • life in which there was no heredity and no death. We should have to
    • rule out death and heredity, paying no attention to death and birth,
    • of nature. Inherited characteristics and death have no place in
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • some place where a railway accident might have caused our death, then
    • sufficient to keep us from being where death might have met us; and
    • first, the nature of birth and death. We have said a good deal about
    • birth and death, and from the way we have spoken of them you know it
    • and death. Through the fact that man is born, and dies, the
    • and death remain riddles for those who try to grasp them merely from
    • investigate the mysteries of birth and death supersensibly, with real
    • this (red) is merely an appearance, running from birth to death like
    • mysteries of birth and death while this darkness prevails. For they
    • death.” If we recognised the super-sensible truth we should
    • again when we live on after death.
    • of birth and death begin to reveal themselves only when we know that we
    • birth, and after death, as soul-beings. But then we must have the
    • and death.
    • grow bigger until it is full-grown, and then remains so until death.
    • rigid something between birth and death. If we had a correct vision
    • and death as a rigid body — with a mastery of this force
    • first point, with knowledge of the mysteries of birth and death.
    • These mysteries of birth and death presuppose likewise that mankind
    • however, we can never come to understand birth and death, or
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • death by crucifixion, and with whom was linked the knowledge, the
    • birth and death. We must increasingly accustom ourselves to the
  • Title: An Impulse for the Future
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    • develop new forms of being. Passing through death and the submergence
    • Death tore her from us at the very moment that a place for her work,
    • impulses. He was torn from us by death in 1925. He had to pay with
    • death for the immeasurable richness of his gifts. We were enlivened
  • Title: An Impulse for the Future
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    • develop new forms of being. Passing through death and the submergence
    • Death tore her from us at the very moment that a place for her work,
    • impulses. He was torn from us by death in 1925. He had to pay with
    • death for the immeasurable richness of his gifts. We were enlivened
  • Title: Lecture: The Elementary Kingdoms
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    • would be doomed to death, since it is dependent upon the ego
    • death, if they would be obliged to depend entirely upon the
    • given over to death, did not another Ego work upon it, while
  • Title: Lecture: The Elementary Kingdoms
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    • would be doomed to death, since it is dependent upon the ego
    • death, if they would be obliged to depend entirely upon the
    • given over to death, did not another Ego work upon it, while
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • as life between birth and death, is a repetition of a
    • which goes into the spiritual world at death, to return again
    • gates of death. We would see how the bond created between man
    • formed today do not cease to be when death passes over
    • his last years, shortly before his death, he completed this
    • into it the best fruits of his existence. At his death the
    • the invisible — the gates of death. Death passed him
    • brought him near death's door. Hours, days, passed by where
    • and death, and the soul between the two of them. Body, soul
    • from birth to death. Therefore must Goethe show how the soul
    • birth and death. The second part of Faust shows us this.
    • soul between death and birth — the realm of the
    • his death was it given to humanity, and this humanity will
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • as life between birth and death, is a repetition of a
    • which goes into the spiritual world at death, to return again
    • gates of death. We would see how the bond created between man
    • formed today do not cease to be when death passes over
    • his last years, shortly before his death, he completed this
    • into it the best fruits of his existence. At his death the
    • the invisible — the gates of death. Death passed him
    • brought him near death's door. Hours, days, passed by where
    • and death, and the soul between the two of them. Body, soul
    • from birth to death. Therefore must Goethe show how the soul
    • birth and death. The second part of Faust shows us this.
    • soul between death and birth — the realm of the
    • his death was it given to humanity, and this humanity will
  • Title: Challenge/Times: Publisher's Note
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    • war, which after Steiner's death in 1925 led to the worst man-made
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • birth and death, they did not wish to learn anything in
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • what one develops between birth and death. In other words,
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • from birth to death, progresses in a manner identical with
    • birth and death, except that we bear within ourselves not
    • of time between birth and death. These can become acquired
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • acquire something between birth and death, something that was
    • occur only between birth and death and not in the embryonic
    • death, from the embryonic life, which is otherwise like the
    • birth and death otherwise than through breathing.
    • life between birth and death, what is 'connected with the
    • during the life between birth and death apart from the
    • life between birth and death. The unconscious depends upon
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • become acquainted with the evil powers of disease and death,
    • destructive forces that cause death in nature — and
    • that one has the experience of learning to know death in its
    • powers of death, destructive powers, ahrimanic powers. There
    • are the servants of death, illness, and destruction. This
    • primarily the evil powers of illness and death, you may know
    • between birth and death.
    • have spoken, the evil servants of illness and death. It is in
    • Threshold comes upon the powers of death and destruction. But
    • see death. He does not see decay. He sees what, in its
  • Title: Lecture: Birth of the Light
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    • In Kora's mournful death-complaint. Then as a temple-child
    • it conquers even death. And that which must be added to wisdom
  • Title: Lecture: Birth of the Light
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    • In Kora's mournful death-complaint. Then as a temple-child
    • it conquers even death. And that which must be added to wisdom
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • the builder of St. Peter's, was almost on his deathbed. This
    • is made possible. When death approaches, the Chief-Monad
    • a Chief-Monad, while death is the separation of the inferior
    • Monads at birth and their dissolution at death refers to the
    • Many years after the death of Schiller, it was decided to
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • the builder of St. Peter's, was almost on his deathbed. This
    • is made possible. When death approaches, the Chief-Monad
    • a Chief-Monad, while death is the separation of the inferior
    • Monads at birth and their dissolution at death refers to the
    • Many years after the death of Schiller, it was decided to
  • Title: Dead Are With Us: Editorial Note
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    • had passed and were passing through the gate of death into the
  • Title: Dead Are With Us: Lecture
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    • between death and a new birth — the life that seems so
    • of the life between death and rebirth is fraught with
    • that life between death and a new birth is so constituted that
    • the whole period between death and a new birth we can do
    • outside. The most external activity of the life between death
    • life between death and a new birth we must prepare all those
    • Between death and a new birth we know that our body, down to
    • Between death and a new birth, in communion with Beings of the
    • forces permeating the Cosmos. For between death and a new birth
    • phrase. Between death and a new birth — and this begins
    • immediately or soon after death — the Dead has contact
    • death and a new birth. Those who are able to see into the
    • this soul as if he himself were within it. After death,
    • human souls between death and a new birth; we are either within
    • between death and a new birth. Similarly, the human being is
    • more intensely does man feel bound to them after death; he feels
    • core of being which passes through birth and death — this
    • has passed through the gate of death and you want your
    • of death in relatively early years or later in life. The death
    • from the death of people older than ourselves. Experience of
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  • Title: Dead Are With Us: Relevant Books and Lectures
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • Earthly Death and Cosmic Life
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • the word, — till his death. For the second part of the
    • the etheric bodies, or souls surviving after the death of
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • the word, — till his death. For the second part of the
    • the etheric bodies, or souls surviving after the death of
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • death when this life is at an end, and to become a potent force
    • in the life between death and new birth. For only in the next
    • strengthened and enhanced. Then between death and a new
    • death, into the next evolution on the Earth. It is not a
    • carried through the gate of death — as a seed which grows
    • all, this corrector is carried through the gate of death and
    • between birth and death.
    • gate of death, and through these forces we bring ourselves once
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • death when this life is at an end, and to become a potent force
    • in the life between death and new birth. For only in the next
    • strengthened and enhanced. Then between death and a new
    • death, into the next evolution on the Earth. It is not a
    • carried through the gate of death — as a seed which grows
    • all, this corrector is carried through the gate of death and
    • between birth and death.
    • gate of death, and through these forces we bring ourselves once
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • between birth and death. How would it then have been?
    • which would have brought death into his Karma — death
    • not get it here, will get it in his life between death and a
    • during his life. But shortly before his death (all these men
    • published it very shortly before his death. All this is
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • between birth and death. How would it then have been?
    • which would have brought death into his Karma — death
    • not get it here, will get it in his life between death and a
    • during his life. But shortly before his death (all these men
    • published it very shortly before his death. All this is
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • evolution between birth and death and its division into
    • life between death and a new birth. There, the processes take
    • way. Naturally, all that takes place in that time between death
    • which takes place in the spiritual between death and a new
    • death and a new birth from the standpoint of a higher
    • beings who have also passed through the gate of death and who
    • between death and a new birth — appearing
    • the processes which lie between death and a new birth do not
    • fertilised by what takes place between death and a new birth,
    • which are immediate and present between birth and death.
    • no Catilina, but only death.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • evolution between birth and death and its division into
    • life between death and a new birth. There, the processes take
    • way. Naturally, all that takes place in that time between death
    • which takes place in the spiritual between death and a new
    • death and a new birth from the standpoint of a higher
    • beings who have also passed through the gate of death and who
    • between death and a new birth — appearing
    • the processes which lie between death and a new birth do not
    • fertilised by what takes place between death and a new birth,
    • which are immediate and present between birth and death.
    • no Catilina, but only death.
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • death. During this life — or through this life
    • gate of death the other section of his life begins. He then
    • it is they who lead man through the gate of death. They lead
    • from death to a new birth. Then they lead him again into a new
    • extend even to sickness and death. With the insight which you
    • connections, reaching even to disease and death, whereby
    • passed through the gate of death.
    • into those worlds where man is between death and a new birth
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • death. During this life — or through this life
    • gate of death the other section of his life begins. He then
    • it is they who lead man through the gate of death. They lead
    • from death to a new birth. Then they lead him again into a new
    • extend even to sickness and death. With the insight which you
    • connections, reaching even to disease and death, whereby
    • passed through the gate of death.
    • into those worlds where man is between death and a new birth
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • the events of birth and death. And in the life of
    • birth and death of the human being, no matter how we may
    • finding in birth and death anything other than events in
    • death, the two boundary pillars of human life facing us in the
    • their death in the last few years, must reflect upon countless
    • birth to death; that this ego becomes more and more powerful
    • here in the physical world between birth and death is only a
    • himself again in the spirit after death. So does one who knows
    • be aware of the fact that this life of man from birth to death
    • human beings suffer injustice between birth and death under the
    • mystery of death — the Easter thought, which brings the
    • Christ on the earthly globe and beyond death. The human being
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • the events of birth and death. And in the life of
    • birth and death of the human being, no matter how we may
    • finding in birth and death anything other than events in
    • death, the two boundary pillars of human life facing us in the
    • their death in the last few years, must reflect upon countless
    • birth to death; that this ego becomes more and more powerful
    • here in the physical world between birth and death is only a
    • himself again in the spirit after death. So does one who knows
    • be aware of the fact that this life of man from birth to death
    • human beings suffer injustice between birth and death under the
    • mystery of death — the Easter thought, which brings the
    • Christ on the earthly globe and beyond death. The human being
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • thirdly, the gift of the victory of life over death, in the
    • the symbol of death in a quite particular sense. This, too,
    • for death, but purify what is in these three bodies so as to
    • That has destroyed the bitter powers of death,
    • How many have preceded me in death!
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • thirdly, the gift of the victory of life over death, in the
    • the symbol of death in a quite particular sense. This, too,
    • for death, but purify what is in these three bodies so as to
    • That has destroyed the bitter powers of death,
    • How many have preceded me in death!
  • Title: Cosmic Christianity: Lecture I
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    • in other conditions of existence between death and rebirth we have so
    • their existence between death and rebirth, not yet incarnate in the
  • Title: Cosmic Christianity: Lecture II
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    • have described, they bore with them through the gate of death the
    • overlord, Haroun al Raschid. For a time after death they remained
    • from souls passing through their existence between death and rebirth
    • through the gate of death often differ in a very marked degree from
    • individuality who in his existence after death is revealed to the eye
    • phases of the life stretching from death to a new birth. We shall
    • through the gate of death a deep and strong affinity with the
    • death and rebirth — carried over from the past into the
    • follows their life in the super-sensible world between death and
  • Title: Cosmic Christianity: Lecture III
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    • the end of the 12th century they passed through the gate of death
    • had passed through the gate of death into the spiritual world, they
    • that having passed through the gate of death the soul returns to the
    • death and a new birth at that time they thronged around Michael,
  • Title: Cosmic Christianity: Lecture IV
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    • disembodied human souls living between death and a new birth, and
    • between birth and death, Nevertheless he still preserved a memory of
    • between death and a new birth. Vision of the spiritual world still
    • world that is man's habitation between death and a new birth. And
    • between death and birth? It was because in those days, when during
    • spiritual world, of the world in which man lives between death and a
    • man enters through the gate of death, when he becomes Osiris. But
  • Title: Cosmic Christianity: Lecture V
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    • him. And this interest remained, even after his death at an advanced
    • before me in the spirit as a reality, until the day of his death and
    • after his death; he stood there before me in particular clarity in
    • Loyola after he passed through the gate of death? And if he has come
    • gate of death; and at a definite point between death and rebirth his
    • that in the period between death and a new birth a human being builds
    • moment when he passed through the gate of death. The soul of Ignatius
    • as Ignatius Loyola had passed through death, things were immediately
    • at once lay aside the etheric body at death but only a few days later
    • whereas in the ordinary way it lasts for only a few days after death.
    • death, his soul remained always in the vicinity of the earth —
    • experienced and lived out by man between birth and death.
    • after death; it was rather that what was contained in these writings
    • that this figure had had a long life in the time between death and a
    • through the life between death and a new birth, he is first of all
  • Title: Cosmic Christianity: Lecture VI
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    • through the gate of death, appears to the eye of vision as if the
    • etheric being were dissolving. After death the etheric human being
    • Sun. This betokened a kind of death for the Christ Being. He went
    • behind at death the Life-Ether, the etheric body, the life-body.
    • After this cosmic Death, Christ left His Spirit-Man on the Sun, and
    • the gate of death, and from that life which leads from death to a new
    • Haroun al Raschid and his Counsellor after their death, came into
    • Anthroposophy had passed through the gates of death and were living
    • in the spiritual world between death and a new birth. Some of them
    • Dominican Order. Again they passed through the gate of death and
    • Comenius and Bacon had once again passed through the gate of death, a
    • passed through the gate of death, it happened that because of the
    • between death and a new birth, I may come again at the end of the
  • Title: Mission/Folk-Souls (1970): Synopses
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    • etheric body (the Fenris Wolf), in physical body sickness and death
    • Death of Baldur at hands of blind Hodur, an Ahrimanic
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • through the period between death and rebirth. Equally the Archangel
    • senses his impending death, feels the need to withdraw from the
    • community, enters into his Devachan, the life between death and
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • The death of races begins with their westward migration. In order to
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • had to suffer the birth and death of a planet in order to bring about
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • influence begets sickness and death. Those who were present at my
    • emphasize once again that the signs and symptoms of physical death
    • physical body sickness and death.
    • to learn that Spiritual Science attributes sickness and death to a
    • death. The karmic effect of this influence is that man is more deeply
    • is sickness and death.
    • death, lying, falsehood and selfishness. I should like to draw your
    • assign death in the human being or in the animal or plant to the same
    • external situation may arise from a variety of causes. The death of
    • an animal does not supervene from the same cause as the death of a
    • same as the one described before, but death would have supervened
    • sickness and death. Now what would the Teutonic mythology have had to
    • offspring is Hel, who begets sickness and death. Thus the figures
    • in the loss of clairvoyance, Nordic man felt that by the death of
    • death of Baldur, had become true for the majority of men. There were,
  • Title: Lecture: Wonders of the World: Lecture 3
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    • to do something, man needs in this life between birth and death the
  • Title: Lecture: Wonders of the World: Lecture 4
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    • from the individual soul at death. There will be a death of the Earth
    • realm when man passes through the gate of death, so at the death of
    • when the Earth has undergone its earthly death? It will permeate the
    • physical, but only until the death of the Earth; He remains close to
    • Earth-husk which will fall away at the death of the Earth. Because,
    • longing towards the cast-off husk at the death of the Earth. This
    • the death of the Earth? Not at all. I have just been speaking, for
    • who will yearn in a way after the star cast off at the death of the
    • death of the Earth all those souls who belong to the Christ will in
    • evolution; the Earth would still undergo death, human beings and the
    • as a husk, what at the death of the Moon was cast out of the
    • at death, shines down from heaven as Venus.
    • of death, and as the corpse of the Earth will be severed when the
    • with what for man during earthly existence is death, then their
    • at the death of the Earth, no residue still unspiritualised, but
  • Title: Lecture: Wonders of the World: Lecture 5
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    • progressive principle of human evolution, would mean death to human
    • universe. Moreover, when man goes through the gate of death and
    • death has taken place, he at once feels himself to be poured out into
    • back again to Greece. When the time came for his death, he poured out
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Lecture: Wonders of the World: Lecture 7
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    • gate of death, then in the first part of the time between death and a
    • time between death and a new birth these forces go on working. But in
    • the second half of the life between death and rebirth quite different
    • Just as after death our life to begin with runs its
  • Title: Lecture: Wonders of the World: Lecture 8
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    • gate of death so very much of their debit account, unbearable to have
    • to be carried through the gate of death, and that we must have the
    • kind of death would have set in. The important and mysterious feature
  • Title: Lecture: Wonders of the World: Lecture 9
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    • would mean the death of true spiritual life. We have to recognise
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • creations went on working after the painter's death as a living element,
    • Transfiguration which stood unfinished by his death bed.”
    • early and whose death was mourned by all Rome. When Raphael's works
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • creations went on working after the painter's death as a living element,
    • Transfiguration which stood unfinished by his death bed.”
    • early and whose death was mourned by all Rome. When Raphael's works
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • intellect, can only be united with it after death. Hence the union with
    • the Valkyrie at the moment of death. The Valkyrie is the personification
    • through the gates of death. Only then is he united with this soul which
    • has like his etheric and physical bodies between birth and death, but
    • which he takes with him when he passes through the gates of death, and
    • he has passed through the gates of death. This structure of forces —
    • of that principle of the human body which endures beyond birth and death,
    • is raised above birth and death, which passes with man through the whole
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • intellect, can only be united with it after death. Hence the union with
    • the Valkyrie at the moment of death. The Valkyrie is the personification
    • through the gates of death. Only then is he united with this soul which
    • has like his etheric and physical bodies between birth and death, but
    • which he takes with him when he passes through the gates of death, and
    • he has passed through the gates of death. This structure of forces —
    • of that principle of the human body which endures beyond birth and death,
    • is raised above birth and death, which passes with man through the whole
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • inward spring and summer, but also a dying, death-bringing autumn and
    • celebrate the birth of the Redeemer, and at Easter the death
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • which Ahriman seeks to make his own; victorious over death;
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • in him. Then, since in autumn Nature dies away and thus bears death
    • death united with the spirit-life of the universe; and he feels how
    • silver-gleaming life in the midst of earthly death.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • existence, for example. Between death and a new birth he lives in a
  • Title: Fifth Gospel (1950): Lecture II
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    • only illusion that on the Cross a death took place. This death,
    • death of Jesus, been born into the earth. In the abstract, such
    • Cosmos. The death of Jesus of Nazareth was the birth of the
    • death of Jesus of Nazareth otherwise than in an abnormal state
  • Title: Fifth Gospel (1950): Lecture III
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    • as the earthly birth — that is to say, the death of Jesus
    • place after the death of a human being. The further life of
    • prepare for the next earthly life. After his death, therefore,
    • world of Spirit, after death, the sacrifice offered up by the
    • passed through death on Golgotha — a Spirit who before
  • Title: Fifth Gospel (1950): Lecture IV
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    • the death of the mother in the one family and of the father in
  • Title: Fifth Gospel (1950): Lecture V
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    • to death in order to frighten the people; but it might be the
    • of Death — and Ahriman is the Lord of Death. Such is the
  • Title: Lecture: The (Four) Great Virtues
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    • spends the time between birth and death, and the spiritual world in
    • time between death and a new birth.
    • through the gate of death since our work in this movement began. And
    • through the gate of death, working within our spiritual movement, and
    • between birth and death they have grown attached to the kind of
    • death and a new birth.
    • compared with man's birth. Immediately after death man passes through
    • after death can be counted in days, and is much shorter than the
    • through the gate of death is received by the beings of the higher
    • way there comes the moment after death when the soul feels: that
    • have gone through the gate of death this is something infinitely
    • say: with many a one, who has gone early through the gate of death
    • through the gate of death, and now gaze down upon the movement with
    • death. Among the many things which should come about through our
    • point of view which extends beyond birth and death, and which reckons
    • death, has passed through many lives, and can hope for other lives in
    • nature. Between birth and death we are only outside our physical and
    • death, and passes through life between death and a new birth. His
    • death, and for his next life the brain is built up entirely anew, not
    • and continue in existence between death and a new birth. The same
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The (Four) Great Virtues
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    • spends the time between birth and death, and the spiritual world in
    • time between death and a new birth.
    • through the gate of death since our work in this movement began. And
    • through the gate of death, working within our spiritual movement, and
    • between birth and death they have grown attached to the kind of
    • death and a new birth.
    • compared with man's birth. Immediately after death man passes through
    • after death can be counted in days, and is much shorter than the
    • through the gate of death is received by the beings of the higher
    • way there comes the moment after death when the soul feels: that
    • have gone through the gate of death this is something infinitely
    • say: with many a one, who has gone early through the gate of death
    • through the gate of death, and now gaze down upon the movement with
    • death. Among the many things which should come about through our
    • point of view which extends beyond birth and death, and which reckons
    • death, has passed through many lives, and can hope for other lives in
    • nature. Between birth and death we are only outside our physical and
    • death, and passes through life between death and a new birth. His
    • death, and for his next life the brain is built up entirely anew, not
    • and continue in existence between death and a new birth. The same
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • birth and death. Yet it remains true that the early ascetics,
    • organism suited for the life between birth and death is
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • death, just as it always does at the onset of sleep? The first
    • man's death, is given over to the general process of nature, so
    • Between birth and death it is not investigated by man with his
    • with what we are between birth and death. For what we are
    • between birth and death extends before us like a world, before
    • between birth and death, and of which we see the first gleams
    • the image of death, in such a way that we now know the nature
    • we gain an image of our passage through the gate of death; we
    • passing through the gate of death, we enter once more that
    • they stride through the gate of death, men find themselves once
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • these manifestations was a corpse; death confronted the Buddha,
    • and through contemplation of death he reached his conclusion:
    • say: Life is suffering! For them, the sight of death became a
    • so that even the forces of death can be overcome, and human
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • in the so-called heat-death, of which present-day science
    • heat-death, these will then carry the spiritual element out
    • in accordance with thermodynamics, as the heat-death of the
    • its heat-death, which can be foretold on external scientific
    • correctly something like the heat-death of the earth
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • had consciously to undergo a kind of death. He experienced,
    • world, as death sets men apart from this life. Then, when he
    • death, experience the spiritual world in a complete rebirth.
    • registrar of births, marriages and deaths. Underlying his
    • be achieved, and that what faces us is not the death of this
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • connections with it than in an incarnation between birth and death,
    • must nevertheless remain, for otherwise, death would take place. Man
    • existence is the symbol of death, and can unite himself with that which
    • gives the expectancy of physical death, the condition we are considering
    • intuition people recognise as the symbol of death — the bony skeleton
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • connections with it than in an incarnation between birth and death,
    • must nevertheless remain, for otherwise, death would take place. Man
    • existence is the symbol of death, and can unite himself with that which
    • gives the expectancy of physical death, the condition we are considering
    • intuition people recognise as the symbol of death — the bony skeleton
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • incarnation between birth and death, so that blood and nerves can
    • nevertheless remain, for otherwise, death would take place. Man
    • physical existence is the symbol of death, and can unite himself
    • with that which gives the expectancy of physical death, the
    • the symbol of death — the bony skeleton — and which is so far
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • incarnation between birth and death, so that blood and nerves can
    • nevertheless remain, for otherwise, death would take place. Man
    • physical existence is the symbol of death, and can unite himself
    • with that which gives the expectancy of physical death, the
    • the symbol of death — the bony skeleton — and which is so far
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • inner being, yet for man's life after death, there is no
    • to the great secret of Birth and Death. That is considered by
    • connection between Birth and Death in the great Cosmic life
    • Death is suffering.” It becomes an axiom with the
    • to be able to turn away from death. The corpse is that from
    • Crucifix, a turning towards death, towards a corpse, in
    • the process of Death. These were the secrets of the Mysteries.
    • honoured as the cause of death. The fact that beings had to die
    • Summer. For, if indeed the Sun is the creator of Death, of the
    • Sun, from which comes the living into Death and not the life of
    • Birth and of Death, for only out of this Mystery of Death of
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • inner being, yet for man's life after death, there is no
    • to the great secret of Birth and Death. That is considered by
    • connection between Birth and Death in the great Cosmic life
    • Death is suffering.” It becomes an axiom with the
    • to be able to turn away from death. The corpse is that from
    • Crucifix, a turning towards death, towards a corpse, in
    • the process of Death. These were the secrets of the Mysteries.
    • honoured as the cause of death. The fact that beings had to die
    • Summer. For, if indeed the Sun is the creator of Death, of the
    • Sun, from which comes the living into Death and not the life of
    • Birth and of Death, for only out of this Mystery of Death of
  • Title: The Social Question and Theosophy
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    • order to have this life between birth and death be of
    • the importance of earthly life between birth and death, and, on
  • Title: The Social Question and Theosophy
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    • order to have this life between birth and death be of
    • the importance of earthly life between birth and death, and, on
  • Title: Architectural Forms
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    • his Greek experience of life between birth and death. This
    • that lasts from birth to death, but that the universal soul
  • Title: Architectural Forms
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    • his Greek experience of life between birth and death. This
    • that lasts from birth to death, but that the universal soul
  • Title: Goethe's Secret Revelation: Lecture II
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    • ‘And so long thou hast not this, Death and Birth!
    • Death and Birth! Learn to know what life can offer, go
    • world which otherwise he would tread only after death, in the world
    • it is also with the other sentence: ‘And so death is the root
  • Title: Goethe's Secret Revelation: Lecture III
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    • Faust; which was not to be published until after Goethe's death.
    • illness, bringing him very near death. Much that a man's soul can
  • Title: Goethe's Secret Revelation: Lecture IV
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    • death. The images, indeed, will take on other, fixed shapes, when
    • man is dissolved at death into its elements.
    • which he does not experience in the physical world, his own death
    • from the body in death depends entirely on the state of development
    •  This death and birth,
  • Title: World History: Contents
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    • Artemis and the death of Julian the Apostate — The
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • before his death. One day he left his home, bought a ticket at
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • the forces of death to provide for those soul-forces that need
    • death forces, the forces of destruction, which are also
    • until the end of life do we gather together all the death
    • forces in us in the one final event of death — these
    • way or other taken into itself the forces of death, because it
    • say, a people that had in it more of the forces of death. In
    • than a king in the realm of the shades. Neither to death
    • outside in Nature, nor to death in man, could the Greek adapt
    • himself. He could not find his true relation with death. On the
    • other hand, however, he had this death within him. And so in
    • consciousness, but apprehension and fear of death.
    • Such a fear of death was not felt by the young Eastern races;
    • found themselves unable to experience death in the right way.
    • with death became in its turn an inner impulse compelling
    • had no need to seek death at the hands of a foreign race in
    • of death, they needed to find the inner living mystery of
    • death. And this led to that great conflict between the Greeks
    • We see facing one another the Greeks, who felt death within
    • Oriental races who were bent on conquest, who wanted death and
    • had it not. The Greeks had death, but were at a loss how to
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  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • know the forces of death, because the death-forces can alone
    • personality spiritually, even after death. Thus when we
    • here, for a human personality who had passed through death and
    • was living an after-death existence, to speak and act through
    • after-death existence, was still united with him, there arose
    • after-death condition. Still, we may say with truth that
    • experiences that are undergone by man after death; these do not
    • developed in both, passed through death, through the spiritual
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • Earth-life or in the life between death and a new birth, in
    • and then developed further in the life between death and new
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • existence that runs its course between death and a new birth.
    • death prevented his reaching Arabia, though that had been one
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • of the period, in 363, we have the day of the death — the
    • terrible and significant death — of Julian the Apostate
    • passes between death and a new birth, and looking only at its
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • passed through the gate of Death, the earthly nature strives as
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • these souls from having also to experience at death what they
    • through the gates of death into the spiritual world but would
    • In Christ, Death becomes Life.
  • Title: What was the Purpose of the Goetheanum
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    • passed over humanity's evolution since Goethe's death
    • yourself, not as a natural being between birth and death, but
    • the gate of death into the post-earthly existence, when we
    • laid aside at death.
    • goes through birth and death, of which one cannot say that it
    • between death and a new birth; we learn how it comported
    • have passed through the gate of death, and have united what is
    • has made of us between death and a new birth.
    • of the eternal spiritual, but in death falls away, so that the
    • over the physical when this is destroyed in death, so
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • passed over humanity's evolution since Goethe's death
    • yourself, not as a natural being between birth and death, but
    • the gate of death into the post-earthly existence, when we
    • laid aside at death.
    • goes through birth and death, of which one cannot say that it
    • between death and a new birth; we learn how it comported
    • have passed through the gate of death, and have united what is
    • has made of us between death and a new birth.
    • of the eternal spiritual, but in death falls away, so that the
    • over the physical when this is destroyed in death, so
  • Title: Whitsuntide in the Course of the Year
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    • observing, that is, the processes of death and destruction.
    • into the living organism as an inserted element of death
    • whole life through, a gradual death is taking place for
    • and death. This process is concentrated in actual physical
    • death; were not physical death to come about, in the
    • spiritual world after death we should never be able to
    • develop consciousness. Death, the destruction of the physical
    • development of consciousness in the time between death and a
    • the consciousness between death and a new birth cannot exist
    • if it is not rooted in the process of death. As in the first
    • is the starting point for the consciousness between death and
    • death and a new birth by being able to kill ourselves —
    • processes that take place in death. As life here between
    • birth and death has its starting point in the merely
    • plant-like life of the child, so the life between death and a
    • new birth has its starting point in the process of death. We
    • the destructive process of death a process that makes a
    • death — a process continuing to work up to the time of
  • Title: Whitsuntide in the Course of the Year
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    • observing, that is, the processes of death and destruction.
    • into the living organism as an inserted element of death
    • whole life through, a gradual death is taking place for
    • and death. This process is concentrated in actual physical
    • death; were not physical death to come about, in the
    • spiritual world after death we should never be able to
    • develop consciousness. Death, the destruction of the physical
    • development of consciousness in the time between death and a
    • the consciousness between death and a new birth cannot exist
    • if it is not rooted in the process of death. As in the first
    • is the starting point for the consciousness between death and
    • death and a new birth by being able to kill ourselves —
    • processes that take place in death. As life here between
    • birth and death has its starting point in the merely
    • plant-like life of the child, so the life between death and a
    • new birth has its starting point in the process of death. We
    • the destructive process of death a process that makes a
    • death — a process continuing to work up to the time of
  • Title: Meditation and Concentration
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    • “The Problem of Death in Connection with the Artistic
    • time to think of death, and hence, no need for immortality;
    • if he thinks of death, he only sees in it the warning to
  • Title: Meditation and Concentration
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    • “The Problem of Death in Connection with the Artistic
    • time to think of death, and hence, no need for immortality;
    • if he thinks of death, he only sees in it the warning to
  • Title: Tree of Knowledge and the Christmas Tree
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    • death, and almost at the end of his life — he wrote a
  • Title: Tree of Knowledge and the Christmas Tree
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    • death, and almost at the end of his life — he wrote a
  • Title: Karma of Vocation: About the Publication of Rudolf Steiner's Lectures
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    • After the death of Marie Steiner (1867-1948), the publication
  • Title: Karma of Vocation: Lecture I
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    • death. Such things must be taken fully into account by one who
    • faced death because of extremely severe and recurring
    • face to face with death, he had already begun to enter more
    • death, but we are not really interested in his quarrels and
  • Title: Karma of Vocation: Lecture II
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    • This is obvious in Schiller. His early death was due primarily
    • known that after his death his heart was found to be dried up,
    • he became seriously ill and stood face to face with death. He
    • virtually looked death in the face. This illness is, to be sure,
    • illness that had brought him to the point of death. When the
    • This event of near death appeared in Goethe at the end of the
  • Title: Karma of Vocation: Lecture V
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    • portal of death as a force in the life between death and a new
    • death and a new birth so that it may take on the shape
    • through the portal of death into the next development on earth.
    • be carried through the portal of death as a germ formed from
    • death and continues further. This constitutes a means of
    • between birth and death. Here he or she is really an instrument
    • through the portal of death. Because of these forces, we bring
  • Title: Karma of Vocation: Lecture VI
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    • see, the important point is that what had brought death to this
    • man, the death he suffered in connection with his work, must
    • death and a new birth. The experience must be gone through, but
    • during his life. Shortly before his death — everyone of whom I
    • say this occurred “by chance” shortly before his death. This is
  • Title: Karma of Vocation: Lecture VII
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    • division of human development between birth and death into
    • between the last death and this birth. Within this stretch of
    • outline. All that takes place then between death and a new
    • the unconscious, he or she elaborates between death and the new
    • who have passed through the portal of death and are able to be
    • processes between death and a new birth, all that results from
    • impulses into which the processes that occur between death and
    • death and a new birth, passes into our bodily organization,
    • encompasses only the present life between birth and death. Here
    • Catiline, but death.”
    • would be the first to meet his death — You may consult a
  • Title: Karma of Vocation: Lecture VIII
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    • significance when he bears it through the portal of death and
    • has to develop it between death and a new birth. We must go
    • by 1850, a hundred years after the death of Johann Sebastian
    • the mood of this alley. With a shuddering lust for death I took
    • me like a hymn of death.
    • reflected that the human being is dissipated after death and no
  • Title: Karma of Vocation: Lecture IX
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    • sections. One of them takes its course between birth and death.
    • death, the other section of his life begins; he or she ascends
    • of death so that he has his angel by his side from death to a
    • even to illness and death. If you ask yourselves on the basis
    • connections extending to illness and death introduce a
    • passed through the portal of death. We must learn, however, to
    • into the worlds in which human beings live between death and a
  • Title: Karma of Vocation: Lecture X
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    • community. He had passed through the portal of death and when
    • death and a new birth. As these human beings looked up to him,
    • portal of death, he remains for a short time in his etheric
    • period between death and a new birth, this etheric body comes
    • ego, as it lives here between birth and death, was born for
    • of death into the spiritual world and entered into relationship
    • passed through the portal of death they did not need to develop
    • human being passes through the portal of death as do others or
    • perhaps one person passes through the portal of death and
    • through the portal of death, an individual continues to be a
    • take a concrete case and assume that through death a person
    • the portal of death maintains for many years, of course, the
    • immediately after he has passed through the portal of death.
    • extent in human consciousness immediately after death. When a
    • beyond death undiminished in strength? Only when the one who
    • certain nation and loses a friend through death who is already
    • brings death. Only through such an understanding of the Christ
    • idea of death and resurrection. Only when we realize that what
    • leads man to the earth brings him death, that there is more in
    • joining of human beings in suffering and death because Christ
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  • Title: Mysteries of the Sun: Lecture II
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    • death and a new birth.
    • the place where he is destined to meet his death. The meaning
    • between the previous death and the most recent birth or
    • coming death and next earth life. Thus the consciousness
    • after the next death. For this subconsciousness in the middle
    • earthly death and the following earthly conception, with the
    • between birth and death.
    • first that is experienced between death and a new birth;
  • Title: Mysteries of the Sun: Lecture III
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    • nature, man between his birth and his death. I have drawn
    • shines upon us here between birth and death, there shines
    • between death and a new birth, the spiritual sun identified
    • by Plato with the Good. And during this time between death
    • no meaning. Between death and a new birth there is only
    • he goes through the gate of death. Now I should like to draw
    • ordinary man between birth and death. We should then have to
    • between birth and death is such that actually his face is
    • soul-life is what during your life between birth and death
    • death comes the physical body falls away, and man withdraws
    • 8) reach out into our holes; after death these feelers are
    • brain, after death when he withdraws himself he pushes
    • life between death and a new birth is bound up with the basic
    • between death and a new birth, then you also see how the
    • justification we can say that in the hour of death the
    • death — that is its reality.
    • completion in the life between death and a new birth, when my
    • are not talking of what lives in man between death and a new
    • between death and a new birth we live with the kingdoms of
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • at Man's death into the earth; and now these people had
    • grave, but passed over beyond death; and round this one
  • Title: Reincarnation and Immortality: Introduction
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    • until his death in 1925, he delivered well over 6000 lectures
    • life after death and before birth. On these and similar
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • and death, and which one should be able to investigate
    • of us that passes away with death. We are completely taken up
    • themselves egoistically in what happens after death. But the
    • through the gate of death, that provides the foundation for the
    • continuation of life after death.
    • vehicle into the spiritual world after death, is integrated
    • whereby the part of us that goes through the gate of death
    • after death. We therefore come to know life before birth and
    • life after death in two different ways, the former as
    • death and brings about the next life on earth.
    • power that takes us into the spiritual world after death. This
    • unites with what enters into the spiritual world after death.
    • During our life between birth and death we already carry out
    • What lies beyond death is really not connected with us at all,
    • has no significance for the moment, but only after death. These
    • will have significance after death, and which shines into those
    • and wills, where the spheres of before birth and after death
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • death. This also leads to something else. The part of us that
    • life, but that within the part of us that goes through death is
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • birth, or rather conception and birth, and death. And because
    • gate of death. — This whole experience makes us aware
    • approaching the gate of death. But in approaching it, it is as
    • death, when death really divides the spirit-soul nature from
    • a theoretical but living experience of what death is from
    • something about it called it the approach to the gate of death.
    • losing ourselves when we approach the gate of death with our
    • spirit to the gate of death. This one can be described as
    • death, which when we die goes on into the spiritual world. And
    • the gate of death when our body disintegrates is present in the
    • spiritual world when we have passed through the gate of death,
    • joined to a physical body, before our previous death and
    • death and birth and a physical life between birth and death. We
    • with a human soul that passed through the gate of death many
    • taken through death and then gave help when certain artistic
    • proceeds through births and deaths in repeated lives on earth.
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • with the reflection in knowledge of the process of death.
    • What happens at death in full reality: that the soul and spirit
    • being has passed through the gate of death, continue their own
    • soul is not destroyed by physical death. The eternity of the
    • before conception and after death. It is a world of real
    • death. — And just as our own bodily nature falls away
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • to his conception of the process of death, which he expressed
    • “going through death ... With this concept of the
    • the body and that comes to an end with death. On the one hand,
    • the gate of death. The moment we reach the time which we can
    • death, and we see what death makes of us. What is beyond death
    • as a river; the one bank is birth and the other bank is death.
    • Death, however, is revealed together with what exists
    • life on earth. For if we have gone through the gate of death we
    • life goes through the spiritual world between death and birth
    • time of his death never denied that he was a true son of the
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • life,” about the destiny of the soul after death, and so
  • Title: The Real Being of Man
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    • do the epochs of time which lie between his death and
    • re-birth. The times which man passes between death and
    • than at the times between birth and death.
    • birth and death — through what is presented to us as the
    • between birth and death. Through everything which shines down
    • death and re-birth. We can even say it is more than a
    • death. Only we must not imagine that the reflection of the
    • super-sensible perception between death and re-birth. That
    • the fact that on the one hand our life between death and
    • birth and death we may become too allied to the Earth; we
    • just as in the life between death and re-birth we can also
    • the inner Spirituality. When we develop between death and
    • Physical existence, when we are living between death and
    • death, we have a special inclination to give ourselves up to
    • lived with the between death and rebirth. We then entered
    • between birth and death, we develop such a tendency that
    • between death and the pre-birth we sleep too strongly, if, in
    • and death. That is the real Ahrimanic possibility in the life
    • and death we develop too strong inclination on what surrounds
    • being. For as between death and the re-earth we can sink,
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  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • in something that faces death, and out of that death, life
    • dying in the cloud, and out of this death something is again
    • and to perceive actually the phenomena of death and coming to
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • between death and rebirth. Just as here on the Earth he is
    • allied with gravity, in the life between death and rebirth he
    • when we are living in the spiritual world between death and a
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • there is also what we call death, destruction, what is
    • spiritually given her over to death, we have taken something
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • have lived through the period stretching from death to a new birth.
    • He has his head, and the other part of his organism. After death we
    • the period between death and a new birth into the forces underlying
    • in our being. During our life between birth and death we accumulate
    • between birth and death whereby our organism will be transformed after
    • death—that is to say, the forces underlying the body in this incarnation,
    • between birth and death and on the other side between death and a new
    • our organism into a head during the period lying between death and a
    • form after death and to transform our organism. Everything that is acquired
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • death, and almost at the end of his life — he wrote a
  • Title: Teachings of Christ the Resurrected
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    • The Sun Mystery ... Death, Resurrection,
    • The Sun Mystery ... Death, Resurrection,
    • death.
    • all these teachings there was nothing about birth and death.
    • and death. The entire consciousness of mankind has changed in
    • agree that this animal is not interested in birth and death,
    • approaches death. It simply submits to death, accepting this
    • about the approach of death. Perhaps we might say that he did
    • not contemplate death at all.
    • takes place at death. He must have had feelings somewhat
    • impression of birth and death was something more self-evident
    • to raise questions about birth and death with the same vigor as
    • more and more aware that death means a big break in human life,
    • they looked on death with tragic feelings. But what they had
    • preceptors did not deal with the facts of birth and death.
    • their earth consciousness — Birth and Death — which
    • death. The riddle of death would not have been imparted to
    • observed something — the facts of birth and death
    • had never experienced birth and death in their own worlds. For
    • birth and death in the form we experience them on earth, are
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • time that lies between death and a new birth.
    • that we then live through as real when we pass through death.
    • our eternal inner being when we pass through the gate of death
    • in what happens after death because we do not yet know this.
    • and death, as we judge the content of the dream from the point
    • life on earth, to be born with birth and die with death, but
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • gave consolation at death and which have shown to the human being for
    • reach beyond death, beyond the limited. The big question “where
    • between birth and death, and that the human being has to fulfil his
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • has only the recollection of his experiences between birth and death.
    • how does the spirit work between death and the next birth? We have to
    • through the stations between death and a new life. Then we see what
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • spread out in space, life spread out in space. He understands death
    • and contraction are the phenomena of life and death for him. Life is
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • into death. Death remains the big stumbling block for the materialistic
    • he understand death, how should he cope with life, finally, because
    • death stands like a gate at the end of this life, fulfilling him with
    • this point of view of materialism. Already in the novella The Death
    • representation how life is found. A peculiar view of death faces us
    • gives the possibility to understand death not as an end, but as outpouring
    • death is thereby artistically solved in marvellous way. Death has become
    • or death struggle, in drunkenness, even in the burst of passion, we
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • human being transmigrates between death and a new birth. For the adversaries
    • death.
    • destiny between death and rebirth. For this purpose we want to become
    • death means, actually. We want to try to understand the concept, the
    • idea of death once with this idea just won. What happens at first when
    • goes its own ways after the death of the body.
    • them after death; then his “body” is only a soul body.
    • its influence. The soul is there after death as it was there before,
    • consists of mind and soul after death. And as the human life takes place
    • soul after death only. There we have the lowest class of soul qualities,
    • happens between death and a new birth. We get to know the further processes
    • between death and a new birth, I want to describe this group of soul
    • which it goes through immediately after death. There it lives in a world
    • death, it gets to know the feeling of the body without being able to
    • death, his mind, his third part, the highest part of the human being,
    • up the longest time of the life after death. The time of purification
    • and death perpetually. But these are got hemmed like a plant is got
    • soul has to go through in the time longest by far between death and
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • point of the development of the spiritual human being between death
    • also something of that between death and a new birth.
    • in the time between death and a new birth , then he takes everything
    • different round her. Even more different it is if at the moment of death
    • he is able to pass the gate of death by means of his mystic contemplation
    • everything away at the moment of death that your eyes and ears make
    • the states between death and a new birth which I have described to you.
    • can immediately walk after death again to a new incarnation because
    • spirit-land between death and a new birth which is beyond the connection
    • a little in it, must spend short time at least between death and a new
    • which penetrates him between death and a new birth. Those who have got
    • in the contact of these beings between death and a new birth, the purer,
    • being has to go through on his pilgrimage between death and a new birth.
    • earthly lifetime, the time between birth and death, with a number which
    • through this between death and a new birth. There he is a sprout of
    • the spirit lives from death to a new birth as a seed which prepares
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • which showed life and death in powerful sounds.
    • The external figures are that in which birth and death prevail forever.
    • We have seen how any plant lives in its figure between birth and death,
    • how whole nations pass between birth and death, how the most marvellous
    • works are subjected to birth and death. But we have also seen how one
    • thing remains that defeats birth and death and makes the old rise again
    • race is embodied in forms which have birth and death in themselves.
    • from state to state. However, birth and death live in everything. While
    • of the external figure which passes us by in birth and death forever.
    • the external figure which is subjected to birth and death which comes
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • was before birth and will be after death; soul is the connection between
    • such a way: “for death is the root of all life.” And: “who
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • he would give an explanation of it. They were not found up to his death,
    • and the explanation was not given. After Goethe's death, a big
    • which the soul experiences after death, but also if it got free of anything
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • of the alchemists: “death is the root of all life” and:
    • death. Death means deadening everything, all lower desires. Thus Goethe
    • has to go through death to become new afterwards.
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • the human soul lives a life between birth and death again and again
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • it behind as a big will of his life. After his death he leaves a legacy
    • his death Goethe points out that to us. Faust cannot become outdated;
    • finished his life work long before his death with his drama When
    • and death.
    • birth and death who made himself familiar with the big law of karma
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • the human being stays between death and a new birth. These are the worlds
    • between death and a new birth.
    • the theorist of heat can show as a kind of death of our physical earth.
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • There Schiller speaks of death in such a way, as if this is no completion
    • of life, but only an event like other events of life. Death is no completion.
    • He says already there: life causes death once; but life is not finished
    • with it; the soul goes, after it has experienced the event of death,
    • must be something more comprehensive that goes beyond birth and death.
    • which he could not finish because death tore him away, with this drama
    • Schiller had such a great thing in mind when death tore him away. In
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • is the conviction of the victory of the crucified over death, of God's
  • Title: Supersensible Knowledge: Cover Sheet
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    • and destiny, the mystery of birth and death, the origin of evil and
  • Title: Supersensible Knowledge: Contents
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    • and destiny, the mystery of birth and death, the origin of evil and
    • Lecture VI: Illness and Death
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • and destiny, the mystery of birth and death, the origin of evil and
    • evolution and destination, the riddle of birth and death, the
    • destination, birth and death, infinity and eternity; (b)
    • after death when a person has laid aside the body. Every
    • To questions concerning eternity or the meaning of death? At
    • after death, his experiences when attaining spiritual sight
    • divine origin, and that death is vanquished. All the great
    • phenomena and see beyond the portal of death. They perceive
    • that survives after death. Their task is to impart detailed
    • happens to humans after death, about spiritual forces and
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • and destiny, the mystery of birth and death, the origin of evil and
    • unrelated types of blood if mixed cause death, so is the old
    • the result is death, whereas that is not the case when the
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • and destiny, the mystery of birth and death, the origin of evil and
    • “Illness and Death.” Yet each lecture is complete
    • closely bound up with evil, illness and death, often cuts
    • climax the suffering ends with the death of the physical
    • that from death certainty arises, certainty that pain and
    • suffering, and even death itself, are conquered.
    • victory over death. From looking up to a universal suffering
    • to those of death; instead of causing substances to fall
    • Consciousness arises at the border between life and death,
    • is strong enough constantly to endure death within itself can
    • moment contains death, you need only look at life within the
    • another force: it continuously produces death. When it has
    • life. If it is able to let death arise, and continuously
    • transform that death into life, then it is a conscious being.
    • Consciousness is the strongest of all forces. Death must of
    • from death. Life is both an inward and an external process,
    • can only arise in substance that can generate death within
    • “From death springs not only life but
    • partial death takes place in the living being, the process
    • is death. The pain gives rise to consciousness. The process
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • and destiny, the mystery of birth and death, the origin of evil and
    • suffering, illness and death, but does not concern itself
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • and destiny, the mystery of birth and death, the origin of evil and
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • Illness and Death
    • and destiny, the mystery of birth and death, the origin of evil and
    • Illness and Death
    • must obviously concern everyone, for illness and death enters
    • that is upsetting and even frightening. Death is indeed
    • death is a riddle that no one ever has, or ever will solve.
    • to answer the specific question, How can illness and death be
    • death,” were for centuries regarded as an answer, a
    • solution to the question concerning death. Nowadays these
    • have anything to do with a physical fact such as death. Nor
    • death.” You will realize that not only this, but also
    • concerned themselves with the riddle of death — a
    • arrive at any other conclusion than: “Basically death
    • death; for life is miserable; it can be endured only because
    • of the knowledge that death puts an end to it. On the other
    • hand, if one fears death, it is a consolation to know that
    • significance to the problem of death; what he says elsewhere
    • death. He says: “When we consider the most highly
    • nothing is said that throws light on the riddle of death.
    • death. However, it must first be made clear that, unlike
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  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • and destiny, the mystery of birth and death, the origin of evil and
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • and destiny, the mystery of birth and death, the origin of evil and
    • similar to what occurs at death. When we go to sleep the
    • bed. At death the ether or life body too separates from the
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • and destiny, the mystery of birth and death, the origin of evil and
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • and destiny, the mystery of birth and death, the origin of evil and
    • death. In so doing, we must not forget that when a person
    • a person's existence after death if we are to recognize what
    • what he has retained throughout the time between death and
    • ourselves that at death the human being leaves behind only
    • the physical corpse. The main difference between death and
    • together the physical matter and forces from birth to death.
    • falling apart. But at death it leaves the physical body,
    • sentiments, that leaves, whereas in death the ether body also
    • astral body's existence after death, comparable to someone
    • that human beings undergo after death.
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • and destiny, the mystery of birth and death, the origin of evil and
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • and destiny, the mystery of birth and death, the origin of evil and
    • which the individual human being becomes united after death,
    • behind, and in death uniting with the spirit, or he may
    • pass through death. Watching the plants, he felt the force of
    • idea, that of death — the two polar concepts to which
    • invented death to have more life; only through death can she
    • as the symbol of death came before mankind in remembrance,
    • Wagner sensed the connection between life, death and
    • from the earth and the Death on the Cross, the Death that is
    • ultimately be victorious over death, will become eternal
    • belief that from Death on the Cross springs Eternal Life.
    • death; eternal life springs from the Death of Christ." At
    • behind all things, of the Spirit victorious over death.
    • sinful blood. But there the result is suffering and death.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • and destiny, the mystery of birth and death, the origin of evil and
  • Title: Supersensible Knowledge: Back Cover
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    • and destiny, the mystery of birth and death, the origin of evil and
    • becomes of us after death? What is our origin? Without answers
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • on earth between birth and death (diagram 1, white). It is oxygen that
    • itself only to the egotistic instincts of man for life after death.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • did not speak of illness, but said right out: Death exists and He
    • death in the situation where we would say today: this person is ill.
    • it in this way: in him death is fighting. And making well one regarded
    • as combating, as driving out death in this way. Illness was only a special
    • case of death, one might say, "a little dying", and health
    • that is, could combat death — through observation and treatment
  • Title: Necessity and Freedom: Publisher's Note
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    • already passed through the portal of death because of the
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • long as he lived. After his death nobody could wind it, and
    • death he begged once more to be permitted a moment in which to
    • death.
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • he felt death approaching was the clockmaker allowed to touch
    • Death on one side and two figures on the other. One of these
    • is Death, the balancer (we shall say more about this
    • alternation of life between death and birth and between birth
    • and death human beings rise above the sphere in which Ahriman
    • vain man and, opposite them, Death. Now it is possible to say
    • man looking at his reflection, and Death. And how many people
    • Namely, every time the clock was about to strike, Death began
    • ringing apparatus, then the other figure moved. Death nodded to
    • skeleton, Death, opened its mouth and people saw inside it a
    • of moral uncertainty might observe the clock and see Death
    • Death and Ahriman and Lucifer upon it was the most wonderful
    • he noticed that it was only the rich man to whom Death nodded
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • between his previous death and rebirth. This means that we must
    • between the last death and the birth into the present life.
    • which will pass through the gate of death — it could,
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • the time between death and a new birth a human being plans his
    • we remain bound to these after death, and have to carry them
    • with us through the life between death and a new birth, and
    • beyond death. On the other hand, with regard to everything we
    • through the gate of death will continue to work on, both
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • quite enough that after death, probably for eternity, the
  • Title: Necessity and Freedom: Further Reading
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    • death through these worlds. A brief discussion of the path to
    • discussion of dreams, sleep, death, life between death and
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • world through the gate of death, and those souls preparing to
    • when they have passed through the gate of death. This is of
    • death into the world of spirit, man can therefore receive
    • between these souls in the life after death, and this
    • through the gate of death have few impulses which, if I may
    • those who have passed through the gate of death, the
    • whole world in which he is between death and a new birth.
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • preparation for the life after death. How we conduct
    • impulses which will be developed in the life after death. We
    • develops important impulses in the life after death.
    • through the gate of death. Should man gave himself up
    • to live when we have passed through the gate of death.
    • us through the gate of death, and what will be our impulses
    • after death; and separate from both these, it must have the
    • drawn a blue line, after death the spiritual rays out through
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • today, in earthly existence between birth and death, he sees but the
    • birth and death than he can develop outwardly, can bring to manifestation
    • birth and death. For you would then say to yourself the followings I
    • in the course of my development between death and a new birth, it seemed—I
    • and death are never finished, never actually bring to completion the
    • is found when we go through death and enter directly into the spiritual
    • world, which then after death we observe. For actually a circle is described
    • in the life between death and a new birth. What remains hidden here
    • the gate of death. There we go through an evolution and as we approach
    • the gate of death.
    • by man between death and a new birth, comes upon them too abruptly.
    • What man experiences between death and a new birth remains on this account
    • in the immortal life after death no will does play in—when there
    • is between death and a new birth, then this world will have no certainty
    • the gate of death. For what is given by science is only pictures, apparitions.
    • And even this comes to an end when we pass the gate of death. Science
    • death and before birth. For, you see, in books on mineralogy, in books
    • my death, including the images of my self, I should be just as stupid
    • gate of death will vanish from him more and more. It will also disappear
    • something of the world man enters through the gate of death, the world
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • that Christ Jesus went through death and overcame this death after a
    • like to clear away—the Christ was put to death. The most guiltless
    • One who ever trod the earth was put to death through the guilt of man.
    • had Christ not been crucified, had He not passed through death, it would
    • death and rising again. This event at first remained unnoticed anywhere
    • death of the spirit that was to give the earth its meaning. Highest
    • of death. Only out of death could new life then proceed. This death
    • exhausted. Men were faced with the death of the culture that at the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • beyond the the earth, the Christ impulse, a man had triumphed over death:
    • and thus the overcoming of death could actually be one of the experiences,
    • at the last years of the eighties, for example. When after the death
    • is Nature . . . Everything is her life; and death is merely her ingenious
    • would bring about its own death, the grave which above all, first of
  • Title: Regarding Higher Worlds
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    • journey between death and a new birth. You know that after the
    • worlds as distinct areas through which we move between death
    • different the image will be when you receive news of a death in
    • and death we can definitely see the essential astral body
    • towards noble feelings and impulses, after their death for a
    • enter the astral world directly after death, is the one we call
    • After death and his transition to the astral world he still has
    • through black magic before death allows this entry, you will
    • between death and a new birth. Through the fact that a person
  • Title: Goethe's Relationship to his 'Faust'
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    • death, not towards growth. We die from birth onwards, and at
    • the moment of death everything is drawn together which worked
  • Title: What is Self-knowledge?
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    • and time in your life between birth and death. As a result you
    • to our self, something which surpasses birth and death. Here we
  • Title: Eleven kölcsönhatás élők és holtak között
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    • Occult Investigation of Life between Death and Rebirth.
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • within it the seed of death. And the conceptions of the world which
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • evolved ever more a sort of philosophy of death, which is no longer
    • with the forces which in perceiving, alone understand death, recognise
    • of civilisation lead to death, are concerned with what is dead. And
    • into proximity with death. Thus Death had to be brought into proximity
    • the feeling of death, death which always accompanies the most important
    • soul to have a sort of Faust-figure above and below to have death, and
    • composition of Faust and Death, we have this flying child, which to
    • some extent represents the contrast to the feeling of Death. Thus a
    • Trinity is to be understood: Death, the Seeking Man and the young Child
    • as it were full consciousness of the significance of Death, not only
    • of death in our head. Were these forces which are active in our head
    • the tendency in our head to death is continually balanced by the tendency
    • time, thou owest to Death which penetrates more and more into the earth-life.
    • — the power of Death! — extends further and further and
    • in the case of the fifth post-Atlantean period of civilisation, Death
    • Child, this Figure of the 16th century, below Death, the remainder less
    • or presses him to death in barren materialism. This is what is expressed
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • In evil days when death was near.
    • Of aching hands, to stay the Death
    • we shall pass through the gates of death as spiritually
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • have known what befell Gretchen after Valentine's death,
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • death! — It was a spiritual struggle of the first
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • death. And it is this intellect in Faust that must be
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • “Birth and Death” within the Universe. These
    • theoretic sense, the great problems of Birth and Death stand
    • phenomena of Birth and Death entered the heart and mind of
    • Death to the life of the fourth post-Atlantean epoch. Why so?
    • question about Birth and Death with the same vital intensity
    • and Death stood before the human beings of that evolutionary
    • way, than now. That which is hidden behind Birth and Death,
    • regard to Birth and Death. The experiences of the
    • Birth and Death, but only as a repetition of the Atlantean
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • do especially with the problem of Birth and Death, — a
    • and Death in their supersensible significance? How much
    • significant a part is played by the Death of Christ! In the
    • Birth and Death of Christ we see most pregnantly this
    • Death. It was a wrestling in the soul, because the same
    • also, — forces connected with Birth and Death were
    • had influence on Birth and Death in a far more than merely
    • their fellowmen, and thereby also upon Birth and Death. In
    • Death.
    • Death was transplanted more into the region of the soul. But
    • with Birth and Death in Atlantean time. Notably through the
    • his death, and he was buried in Attic soil. We need only call
    • wrestling with Birth and Death — was a repetition of
    • epoch with the forces of Birth and Death; in the fifth
    • have been consigned to death during two years and three to
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • physical development between birth and death if he were only
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • death. And when he raises himself to the world — that he
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • between birth and death; he is also the being who lives
    • between death and a new birth. into this life between death
    • conception — and death. And by looking on one side into
    • being the life between birth, or conception, and death, is
    • reflected in what appears to one as life between death and a
    • new birth; and vice versa, the life between death and a new
    • birth is reflected in the life between birth and death. We
    • death.
    • BIRTH--------------------- DEATH
    • passed the gate of death. It is just with such a concentrated
    • supersensible that man experiences between death and a new
    • man on he other side of his life, that is between death and a
    • birth and death; what experiences that bring joy to the world
    • ith those who have passed through the gate of death. And
    • gate of death. my dear friends, could we with reason even
    • consciousness beyond the gate of death should be easily
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • death) even if he has grown old in this striving and has
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • his life between birth and death in the physical body. I
    • the physical body, between birth and death, we have not only
    • by nature subject in the life between birth and death. And it
    • experience between birth and death; the other is encountered
    • birth and death. A man is tested when, with suitable
    • evolution in the individual man between birth and death
    • while we are living our life between death and a new birth,
  • Title: Anthroposophy as a Demand of the Times
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    • between birth and death, or conception and death.
    • death, of dying, stands before one's soul. If one has once
    • passed through the gate of death. And one also gets to know the
    • themselves have passed through the gate of death. That which
    • ourselves which gives us certainty about life after death.
  • Title: The Ten Commandments
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    • death. - On the other hand they are told: Osiris had only a
    • After death however, when they have become sufficiently worthy,
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • in the 'nineties, not long before his death, gave utterance to
  • Title: Karmic Relationships, Volume III: Lecture I
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    • — when they passed through the gate of death.
    • death the etheric body of man expands. Man looks back upon his
    • which passes through the gate of death, not on what is
    • they flow out after death into the ethereal environment of the
    • of the dead, at least for some days after death. And when one
    • after his death like a kind of ghost in the Sublunary Sphere,
    • passes through the gate of death with a contracted soul.
    • death and a new birth in moulding what is carried by man from
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • with the great currents of human evolution. And yet in this very death
    • death but not of the eternity stretching beyond birth,
    • no word which corresponds, at the other pole, to ‘deathlessness’ or
    • deathlessness and unborn-ness, the true being of man will never
    • The meaning attaching to the word ‘deathlessness’ nowadays is very far
    • idea of annihilation at death distasteful to him. Think about all that
    • fast to the teaching that death does not bring annihilation. And so,
    • death, although the appeal there is to the egotism of the soul. That
    • death and a new birth he passes through the world of stars to which
    • birth and death, man belongs to the powers of the Earth, so between
    • death and a new birth he belongs to the Heavens; the powers of Heaven
    • perpetually involved in death. Life is only possible because through
    • own natural forces, they would be the forces of death. But to this
    • dimming of consciousness; death pouring into life makes for a
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • process of death, inserts itself.
    • death. In his earthly development, however, man is so constituted that
    • a few days after death. We see it at first as a tableau — a
    • but which will inevitably arise before us after death.
    • through the Gate of Death. But the idealistic thoughts and feelings,
    • we pass through death.
    • death and a new birth. Even during earthly life we are connected with
    • for us between birth and death. This world of the higher Hierarchies
    • between death and a new birth. The more we have delivered over to our
    • into us after death when we are beings of soul-and-spirit, the more
    • in the spiritual world between death and rebirth what our eyes and
    • Now between death and a new birth there comes a time when the Angel
    • man lives between death and a new birth from many different points of
    • The Inner Nature of Man and the Life between Death and a new Birth.
    • When a somewhat lengthy period has elapsed after death, the important
    • death. There are great differences among human souls living between
    • death and a new birth. In our epoch there are persons who have brought
    • through death. This activity which unfolds between the Angel and the
    • the world of the Archangels. It is really so: Between death and a new
    • And now comes another important point in the life between death and a
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  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • so to order his descent at the end of his life between death and a new
    • stretching between death and a new birth. As soon as we come to study
    • the inner nature of man, this life between death and a new birth must
    • reflection of the life between death and a new birth. Life in matter
    • world, and thus we do injury to his subsequent life after death. In
    • take with us through the Gate of Death. In our present very difficult
    • egotism by speaking only of eternal life after death, not of what was
    • into play whenever mention is made of the life after death. Life after
    • death assumes an egotistic form in the religious concepts of to-day.
    • standpoint of life between birth and death, but also from the
    • standpoint of life between death and a new birth; we must be mindful
    • who merely wants to be happy after death and because he still has
    • knowledge of the periods he spends between death and a new birth.
    • worlds after death. And this mission in the spiritual worlds after
    • death takes shape here, on the Earth.
    • What we experience in the period immediately following death is a
    • in the period after death, with the means at the disposal of spiritual
    • souls who pass through the gate of death from the soil of the Western
    • to other souls after death. They can give to other souls after death
    • the stimulators and teachers of their fellow-souls after death in
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • his mind was the idea of a voluntary death. Then, just at the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • death. It longs to rise into a world of the eternal, but with the
    • the spirit in the hour of his death, even as Plato describes him in
    • death he speaks to them of the immortality of the soul. Many people
    • passage through the gates of death. He gives out his teaching in a
    • hour of his own death — which does not meet him unexpectedly
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • only the ego that lies between the limits of birth and death but what
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • birth and death. If we do not penetrate into these deeper regions we
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • soul life is meaningless if life really ends with death; if man has
    • birth and death. Man is impelled to ask the very nature, not of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • birth and death, or conception and death, will learn that these are
    • broken through, those of birth and death. Set free of these there
    • remained, working on spiritually after death. This ancestor worship
    • passes through the gates of death into the spiritual worlds.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • slay mankind! And even though thou wilt bring them unto death in
    • battle, without thee hath death taken all the warriors who stand
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • because if it had entered into birth and death it would have been in
    • souls for birth and death in successive incarnations, and it could
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • great European thinker said on his deathbed, “Only one person
  • Title: Mysteries of the East: Synopses
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    • Mysteries, whether Eastern or Western: contact with death, passage
    • fate of morally irresponsible souls after death is to become the
    • servants of terrible beings. Untimely deaths, also epidemics and
    • after death. Suitable and unsuitable characteristics for the
  • Title: Mysteries of the East: Lecture 1
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    • Mysteries, whether Eastern or Western: contact with death, passage
    • worlds between death and a new birth, we enter again through birth
    • Death”; the second is “Passing through the Elementary
    • what is meant by having “come into contact with Death”, by
    • “To come into the vicinity of Death.” The point here is that
    • in his waking condition between birth and death a man really lives
    • to the Gate of Death.” For the person knows now what is meant by
    • aspirant has risen beyond the mere “Contact with Death”, but
    • which a man passes between death and a new birth. That is what I
    • worlds are like between death and a new birth, and in how far it has
  • Title: Mysteries of the East: Lecture 2
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    • fate of morally irresponsible souls after death is to become the
    • servants of terrible beings. Untimely deaths, also epidemics and
    • after death. Suitable and unsuitable characteristics for the
    • the realm that he inhabits between death and a new birth. When the
    • of Death, are going through their development between death and a new
    • In that realm we find souls which for a certain period between death
    • beings, and that it was through their own lives before death that they
    • his physical body from birth to death and how — as has often been
    • so-called natural death is brought about through an inner conformity
    • not speak of this death at present. But there are other deaths. There
    • are those deaths by which a man is snatched away, through accident or
    • deaths at different ages? We understand that a man must die when his
    • worlds. Those deaths which are to a certain extent untimely also
    • attention if we want to understand the life between death and the next
    • death pass over the Earth; we see disease and pestilence. And. the
    • seer sees souls living between death and a new birth who are helping
    • so-called untimely death.
    • periods of their lives between death and a new birth human souls have
    • become servants of the evil spirits of illness and death, and have
    • Death, one always finds that during their life on the physical plane
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  • Title: Mysteries of the East: Lecture 3
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    • the Gate of Death, and, with them, too, he gazes downward, and sees
    • another, and also the forces which illuminate the soul between death
    • conveys the soul from death to a new birth; and when there presses
    • towards you the spiritual Light that illumines souls between death and
    • ocean of forces which illuminate the soul between death and a new
    • inward part of me as a human being from death to a new birth. Only
    • etheric body after passing through the life between death and a new
    • death and a new birth. That which is hidden deep in the physical
    • earthly existence of man, but lives between death and a new birth in
    • death and a new birth. Through the union with Osiris it was possible
    • contains for man the forces that lead from death to a new birth. There
    • soul between death and a new birth; and the longing arose to hear the
    • encounters in the sense-world as the death of man — when one sees
  • Title: Mysteries of the East: Lecture 4
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    • steps: Approach to the Boundary of Death; Becoming acquainted with the
    • death, but during the Eastern period of human evolution it was still
    • toward death. We investigate how this has come about, and we find that
  • Title: An Esoteric Cosmology: Preface
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    • inspire him even after her death. Rudolf Steiner often referred to
    • 1928.] (written in 1924–25 shortly before his death) we find the
  • Title: An Esoteric Cosmology: Foreword
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    • climax in contemplation of the life, death and resurrection of Jesus.
    • mystic Death and ineffable Resurrection. Bathed in an
    • life, or death. Every living being descending into this realm
    • Gods of life and of beauty. (9) Above the sphere of death stretches
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • in the legend of Baldur. The God Baldur is put to death by the
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • At death, the etheric and astral bodies are wholly severed from the
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • has said that the soul who loves is, till death, equally
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • death and resurrection. The disciple spent three days in a sarcophagus
    • Christ, historic fact on the physical plane. The death
    • undergone by the ancient Initiates was only a partial death in the
    • etheric world. The death of Christ was a full and complete death in
    • death of Lazarus. “The disciple whom Jesus loved” is he who
    • passed through the stages of death and resurrection in initiation and
    • through the death undergone by Christ. Such is the mystic path
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • The Mystic Death.
    • Death is revealed to him.
    • The Mystic Death, — In the grip of the greatest of all
    • illusion. He is actually aware of death and of descending into the
    • Such is the Mystic Death. When a man has passed this stage, the
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • existence between birth and death. Between two incarnations we live
    • What happens at the moment of death? After death, the etheric body,
    • corpse alone remains in the physical world. A short time after death
    • death. By contrast, unsatisfied thirst for action produces the
    • beginning at death and going back to birth. Not until the life has
    • death, in backward order, there must be abnegation of enjoyment, while
    • without a physical body. Death gives rise, at first, to the impression
    • In cases of violent death and of suicide, the impressions of
    • separates with great travail, whereas in natural death the detachment
    • case of violent death that is not caused by the will of man, the
    • During life itself a kind of spiritual death may occur, caused by a
    • death.
    • the false and true forms, resulting in death.
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • between the death and rebirth of man. After death, in the astral
    • Let us now consider the condition of man in Devachan, after death. At
    • influence of the higher Self. At death, this substance is given
    • is conserved and is fit to pass into Devachan after death. Here on
    • consciousness through deaths and births.
    • man in the higher worlds after death in the work of building up the
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • after death, the echoes of Earth can be experienced in these
    • to transmute suffering into joy, failures into renewed efforts, death
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • envelopes the earth is truly a sphere of death.
    • through their death, they were brought in touch with forces which
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • shall attempt to deal with the fourth mystery, that of Death. These
    • The mystery of Death.
    • was neither birth nor death.
    • through death; the renewal of his being would not be brought about by
    • being was subject to metamorphoses, not to birth or death. But in this
  • Title: First Lecture: The Gospel of St. John
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    • sick, he has gone through everything from death to
    • of the complete extinction, the death of the lower nature. He
    • must go through the three days of death and then be awakened.
  • Title: Second Lecture: The Gospel of St. John
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    • This is the mystical death. The whole world appears as
  • Title: Third Lecture: The Gospel of St. John
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    • beyond all death and all that is transitory. This is the
    • birth and death ever and again, until he has gained his full
    • Thus he said, signifying what death he should die. The people
    • obliged to take the life between birth and death as something
    • birth and death was only a passing episode. But then man had
    • death.
    • does not appear, only the death on the Mount of Golgotha.
  • Title: At the Gates: Cover Sheet
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Contents
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Prefatory Note
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Lecture I: The Being of Man
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • hidden behind his visible form? What happens after death? — all
  • Title: At the Gates: Lecture II: The Three Worlds
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • world only after death, unless as initiates we are already aware of
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • period between death and a new birth? To call death the elder brother
    • of sleep is not unjustified, for between sleep and death there is a
    • At the moment of death the connection between the astral body and etheric
    • death brings a remarkable experience: for a brief space of time the
    • from a great height, when death seems imminent, may see his whole life
    • of death. The cause of this similarity is that the etheric body is the
    • after death. This lasts for some time, until the etheric body separates
    • death, when the two corpses have been laid aside. This condition is
    • death. But the man no longer has any means of satisfying his desires,
    • all this after death? The soul is like a wanderer in the desert, suffering
    • its experience's, events and actions, back from the moment of death
    • through suicide. When death comes naturally, the three bodies separate
    • of death, the separation of these higher members has in fact been prepared
    • healthy and firmly bound together, then immediately after death he feels
    • loss, he takes refuge in death. And that is why his feeling of deprivation
    • and after death the vivisectionist has to endure exactly the same pains
  • Title: At the Gates: Lecture IV: Devachan
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • death a man leaves behind him the corpse, first of his physical body,
    • which comes before the soul at death vanishes at the moment when the
    • through all this in the past. At each death, at the end of each
    • in man. Before his first death a man consists of four bodies, but when
    • in Devachan between death and a new birth. Occultism has always recognised
    • death he reaches Devachan, he finds, as we have seen, the picture of
    • forces of the astral body are released after death, its own specific
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • carries out in the period between death and rebirth. Thus our own evolution
    • interval of about I,000 years between death and the next incarnation,
    • follows the moment of death. Just as immediately after death the whole
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • and death, and the changes that accompany them, we can use the example
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • science will make this clear. A man was condemned to death by five judges.
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • poison; and this means that with every breath we draw we are dealing death
    • through fresh air is one that terminates in death. A Yogi, on the other
    • of the Mystical Death. Now the pupil experiences the nothingness of
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • people between birth and death. Harmony here on Earth brings about peace
    • death it is a wonderfully radiant, mobile formation. In accordance with
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • being of man, the three worlds, life after death, karma, the evolutionary
    • be seen after death?
    • After death we see nothing
    • Anyone who has developed Kama Manas comes after death as far as the
    • his death, is the same as the Transfiguration of Christ. At the moment
  • Title: At the Gates: References
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Complete Edition (ref.)
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    • being of man, the three worlds, life after death, karma, the evolutionary
  • Title: At the Gates: Other Works by Rudolf Steiner
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    • of man, the three worlds, life after death, karma, the evolutionary epochs,
    • The Inner Nature of Man and Life Between Death and Rebirth (6 lectures).
  • Title: Pastoral Medicine: Contents
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    • between death and rebirth causes formation of breathing system. The
    • The death on Golgotha: the curative process. Path of the physician;
  • Title: Pastoral Medicine: Lecture 2
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    • after her death. This was St. Teresa.
  • Title: Pastoral Medicine: Lecture 4
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    • earth lives and from life between death and the new birth. Then we
    • between death and a new birth (or conception) in the spiritual world.
    • you encounter between death and new birth, only they are covered
    • physical world in which we live between birth and death, spiritual
    • this world in which we live between birth and death.
  • Title: Pastoral Medicine: Lecture 6
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    • death, and could thus examine the physical organism. They were
    • realization only after he went through the gate of death. Now the
    • experience one has when one goes through the gate of death and then
    • further into the life between death and a new birth is in the
    • what comes from the time between death and a new birth works over
    • that earlier incarnation, in his life between death and a new birth,
    • life between death and a new birth. These facts are obvious when one
    • went through the gate of death from that previous earth-life. This
    • the animal torture and the remorse after death and is done as a
    • three days death was inevitable. So it is not a pure suicide, either
    • incarnation up to his death, up to the way his suicidal intention was
  • Title: Pastoral Medicine: Lecture 7
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    • death. It works its way in through the nerves; it moves forward
    • through the gate of death when we throw off our physical body. It is
  • Title: Pastoral Medicine: Lecture 8
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    • nearness of death to life. We go to the outer planets that are
  • Title: Pastoral Medicine: Lecture 10
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    • each earth-death we breathe the etheric element out; with each
    • third form of breathing: life and death. If we count life to be our
    • life on earth, and death to be our life between death and a new
    • Life-death, the largest breath.
  • Title: Pastoral Medicine: Lecture 11
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    • death would not have the form it now has; nor would illness come in
    • the way it now comes. Illness and death were regarded as the symptoms
    • degree, one sees at once that death is quite different in character.
    • would undergo through death, they would be guided through their life
    • between death and rebirth on their path to the sun by souls who on
    • being after death was to find the sun path — because there they
    • would work out part of what they had to experience between death and
    • death. You will understand the passage of Christ from the Father to
    • the death on Golgotha. That is the mystery. One may not believe at
    • sent the Son to undergo the death on Golgotha. You will see in the
    • death on Golgotha not death but the working together of all that
    • happened at the death. That was not a death but the overcoming of
    • death and the healing of all mankind. That is the path of the
    • the Mystery of Golgotha up to the death as a tremendous healing
    • meaning of Christ's path after the death on Golgotha. For his going
    • through the death on Golgotha was the great healing event. Then the
    • happening to the Christ individuality since He went through the death
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • burst of generosity that many feel contributed to his death the
    • more wholly entering it. Though in sleep and at death the
  • Title: Broken Vessels: Lecture 2
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    • after her death. This was St. Teresa.
  • Title: Broken Vessels: Lecture 4
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    • earth lives and from life between death and the new birth. Then we
    • between death and a new birth (or conception) in the spiritual world.
    • you encounter between death and new birth, only they are covered
    • physical world in which we live between birth and death, spiritual
    • this world in which we live between birth and death.
  • Title: Broken Vessels: Lecture 6
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    • death, and could thus examine the physical organism. They were
    • realization only after he went through the gate of death. Now the
    • experience one has when one goes through the gate of death and then
    • further into the life between death and a new birth is in the
    • what comes from the time between death and a new birth works over
    • that earlier incarnation, in his life between death and a new birth,
    • life between death and a new birth. These facts are obvious when one
    • went through the gate of death from that previous earth-life. This
    • the animal torture and the remorse after death and is done as a
    • three days death was inevitable. So it is not a pure suicide, either
    • incarnation up to his death, up to the way his suicidal intention was
  • Title: Broken Vessels: Lecture 7
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    • death. It works its way in through the nerves; it moves forward
    • through the gate of death when we throw off our physical body. It is
  • Title: Broken Vessels: Lecture 8
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    • nearness of death to life. We go to the outer planets that are
  • Title: Broken Vessels: Lecture 10
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    • each earth-death we breathe the etheric element out; with each
    • third form of breathing: life and death. If we count life to be our
    • life on earth, and death to be our life between death and a new
    • Life-death, the largest breath.
  • Title: Broken Vessels: Lecture 11
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    • death would not have the form it now has; nor would illness come in
    • the way it now comes. Illness and death were regarded as the symptoms
    • degree, one sees at once that death is quite different in character.
    • would undergo through death, they would be guided through their life
    • between death and rebirth on their path to the sun by souls who on
    • being after death was to find the sun path — because there they
    • would work out part of what they had to experience between death and
    • death. You will understand the passage of Christ from the Father to
    • the death on Golgotha. That is the mystery. One may not believe at
    • sent the Son to undergo the death on Golgotha. You will see in the
    • death on Golgotha not death but the working together of all that
    • happened at the death. That was not a death but the overcoming of
    • death and the healing of all mankind. That is the path of the
    • the Mystery of Golgotha up to the death as a tremendous healing
    • meaning of Christ's path after the death on Golgotha. For his going
    • through the death on Golgotha was the great healing event. Then the
    • happening to the Christ individuality since He went through the death
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
  • Title: Genesis: Lecture IX
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    • earth, its forces, which otherwise would have led to the death of the
    • become hardened, he would have met his death. Why had man to come
    • into a condition which provided even the possibility of his death? In
    • leads to decay, to death, and he would have received too big a dose
  • Title: The Festivals and their Meaning: II Easter: Contents
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    • The Death of a God and its Fruits in Humanity
  • Title: The Festivals and their Meaning: II Easter: Foreword
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    • life over death. Again and again, from
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • life, He passed through the gate of death. What this passage through
    • the gate of death means can be understood only from the point of view
    • death is not an event that can be grasped by any thinking concerned
    • sense. He is being put to death in the field of knowledge. And until
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • of death, to learn to realise that what can be seen of the
    • sustainer of that which ends with death — although in ancient
    • understanding the problem of death in a non-materialistic way is not
    • death-processes, which are taking place in the brain. If this kind of
    • to man beyond death — this is what must become reality.
    • through death. — Not until it is realised that spiritual
    • passes through the gate of death and in which he will sojourn between
    • death and a new birth — must this bridge be utterly demolished?
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • IIITHE DEATH OF A GOD AND ITS FRUITS IN HUMANITY
    • into which man will pass after death is expressed in this saying.
    • death, He gave them the certain knowledge of the power that had
    • conquered death — only then did they become true Apostles and
    • Divine Impulse came down to the earth, passed through death
    • When the individual personal element had passed through death, had
    • Divine Death and the Impulse proceeding from it, to realise that such
    • greatest riddle: birth and death.The fact that beings can die is the
    • fundamental problem confronting humanity. Death is something that
    • transformation, metamorphosis — no death. Death is the
    • lead to death. And so a sacrifice had to be made from the side of the
    • suffer the death that can be undergone only by the children of earth.
    • from this death of a god streams the power which also radiates into
    • after death as the fulfilment of his most treasured ideals — when
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • actually leads this physical body towards death. The thought of death
    • death that are all the time present in the head and enable man to
    • that moment actual death occurs.
    • In truth, therefore, the thought of death is merely the other side
    • the Death but to the Resurrection of Christ Jesus that men's minds
    • The Resurrection, the triumphant victory over death, the overcoming
    • of death — this was the essence of the Easter thought in the form
    • death by the indescribable suffering that was His lot.
    • Victor over death, to vanish from the picture of the grave from which
    • picture of the martyr's death, in order to experience, by way of
    • Death. A characteristic symptom is that with the development of modern
    • well as by death, and Who alone can lead our vision up to the eternal
    • associated pre-eminently with suffering and death.
    • I have often pointed out that the words, “Death is evil,”
    • how then, in the sixth century, men looked upon death and felt it to
    • that the mood of death associated with Good Friday merely presents the
    • deathless.” — In his own eternal being man must unite with
    • him through and beyond the gate of death, but which in its true nature
    • death as a Divine-Spiritual Being, He did not suffer pain; to declare
    • seek in death and suffering, exclaim to us: “He Whom ye seek is
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • they never spoke of birth and death.
    • there were none concerning birth and death. The reason for this was
    • birth and death. The whole consciousness of mankind has changed in the
    • with birth and death because its existence is wholly passed in the
    • carefree lack of concern with which the animal lives on towards death.
    • The animal accepts death. It is simply transformation of its
    • to-day, he was unconcerned with the approach of death. It never
    • attention to death. And why? With his instinctive clairvoyance, the
    • at death was not a matter of interest or concern to him. At most the
    • and has it replaced by another. The impression of birth and death was
    • taken much more as a matter of course; birth and death were far less
    • his life of soul. Therefore questions about birth and death could not
    • and more to be aware that death makes a drastic incision not only into
    • to be a shadow-existence, and regarded death as an event fraught with
    • Teachers did not cover the facts of birth and death. Hence before the
    • experiences of birth and death.
    • there would have been nothing concerning birth and death. The riddle
    • of death would not have been presented to man through the revelations
    • and interest to them — namely the facts of birth and death
    • primeval humanity had never experienced birth and death in their own
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  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • Death. The Festival of Easter is close upon us and we remember,
    • what is known as the “spiritual death.” For around him there
    • is the death in the spiritual world. It is the doom which threatens
    • time Christ lived in a physical body. And His victory over death
    • whom his life conforms, in that he too will eventually overcome death.
    • man there will be no spiritual death.
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • able, in the heart even of one who is seeking death, to vanquish the
    • thoughts and the power of death.
    • in the spirit can be victorious over death in matter. But whatever was
    • very ground of wisdom, about life overcoming death — this was
    • Kashiapa came to the point of death and on account of his mature
    • mountain and hid himself in a cave. After his death his body did not
    • overcoming of death, achieved in such a way that the earth's forces of
    • the Christian account of Easter, achieve victory over death after
    • will dawn that no material death can harm us at all. For we are caught
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • was on the point of death and felt his entry into Nirvana approaching,
    • limbs? Old age is suffering. And then the Buddha sees a corpse. Death
    • that are its accompaniment. Death is suffering. And through further
    • life with spirit, which make life victorious over death. This is the
    • the certainty that existence is not suffering, but leads across death
    • resurrection of life, the overcoming of death and of
    • every day that passes we grow into the spiritual world. So too, death
    • is not suffering for it has been conquered in the Resurrection. Death
    • life between birth and death or between death and rebirth to which we
    • will understand, not only the Christ Who has passed through death, but
    • brink of death to a new life which leads him to the great moment when,
    • blinded and facing death, he cries: “But in my inmost spirit all
  • Title: Faith, Love, Hope: The Third Revelation
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    • of death. (This is something that could not be described in books, but
    • death, has experienced the backward survey over his previous earthly
    • Western culture. The man after death is confronted by two figures. One
    • transgressions. That is an experience a man has after death. Thus, in
    • for all those who, after death, have experienced what has just been
    • experience, or have passed through the gate of death. Those who have
    • death without giving even a glance into Spiritual Science during their
    • are unable to came to an understanding of it between death and
    • incarnation ends at death, these men in their essential being remain
    • would actually perish; he would really meet with physical death.
    • between death and rebirth. They say: “Why do we need to know
    • another? So why are we supposed to know what takes place between death
    • through the gate of death, can through the forces permeating us with
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • this one day, he passed through the gate of death. Thus for the
    • — after his death, there came a night when his father and mother
    • how a man who has gone through the gate of death lives on as an
    • death is not the sudden leap imagined by those knowing nothing about
    • love after his death. But there is no possibility of satisfying a
    • naturally continue even when the gate of death has been passed. We can
    • meeting with death when quite unprepared, that he would like to be
    • forces remaining to me after death, to prove helpful to these
    • there. And because the interval between death and rebirth is becoming
  • Title: Cover Sheet: The Forming of Destiny and Life after Death
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    • The Forming of Destiny and Life after Death
    • The Forming of Destiny and Life after Death
  • Title: Contents: The Forming of Destiny and Life after Death
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    • The Forming of Destiny and Life after Death
    • LECTURE 1. Spiritual Life in the Physical World and Life between Death
    • the Spirit after premature Death.
    • Worlds, and how they are experienced after Death.
  • Title: Synopsis: The Forming of Destiny and Life after Death
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    • The Forming of Destiny and Life after Death
    • Lecture 1. As seen from Spiritual world Death is proof of immortality,
    • death. Before and after death spiritual insight always gradual.
    • War's young deaths. War's mantram or meditation.
    • and at beginning of our era. After death we look from outwards in.
    • Ego-consciousness. Differences in life after death. After death in
    • late death. Outer and inner activity. This is an epoch of spiritual
    • clairvoyant. The true Ego still more so. Sudden and premature death.
    • subconscious is prepared what belongs to life after death. The
    • spiritual world. He becomes at death a thought of the Hierarchies.
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • The Forming of Destiny and Life after Death
    • Spiritual Life in the Physical World and Life Between Death and Rebirth
    • SPIRITUAL LIFE IN THE PHYSICAL WORLD AND LIFE BETWEEN DEATH AND
    • thro' the gate of death:
    • on to the Earth and passed thro' earthly Death for the salvation of
    • between birth and death. But even a very little penetration into
    • acquire between birth and death through the external means of the
    • birth and death is relatively so short, compared with the time which
    • we pass in the spiritual world between death and rebirth. From many
    • man has to pass between death and rebirth is much, much longer than
    • the relatively short time between birth and death here in physical
    • death, in the way of knowledge and fruits of life, stands to the
    • the same ratio as the short time between birth and death stands to the
    • longer time between death and rebirth. For in reality, it will occur
    • is the task of the human soul between death and rebirth to assimilate
    • between death and rebirth. Could one see — if one were for a
    • in a human body between birth and death, all this we have to acquire
    • life, so we must also acquire between death and rebirth the power of
    • in a practical form between death and rebirth. But we know that what
    • we shall assimilate between death and rebirth is built on to all that
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  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • The Forming of Destiny and Life after Death
    • death, are still truly united with us in soul, and are most
    • times as our own, in which the enigma of death approaches the human
    • between birth and death — in time — is again lived through
    • after death; while now on the other side a quite different point of
    • our Ego-consciousness between death and rebirth is, as it were,
    • takes place after death. We go over our life again in a kind of
    • of the life immediately following death, it is important to keep in
    • ourselves.’ Immediately after death we have a few days in which
    • between birth and death. We then look within from the circumference to
    • outside us’ ... immediately after death we have the consciousness
    • entire life between death and rebirth. It is that which strengthens
    • and invigorates the soul, so that between death and rebirth it always
    • between death and rebirth we have an Ego-consciousness, because we
    • between birth and death. We come in contact with that which we
    • ourselves have experienced between birth and death in the last life,
    • and thereby have our Ego-consciousness for the life between death and
    • the time of the life between birth and death, and which is usually
    • that which man has to undergo after death consists in inwardly
    • is absolutely nonexistent in that world which is ours between death
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • The Forming of Destiny and Life after Death
    • After Premature Death
    • AFTER PREMATURE DEATH
    • leads between death and rebirth, as well as on the connection between
    • birth and death. The Greek in the fourth Post-Atlantean period was not
    • leave the world in which we dwell between death and rebirth, we leave
    • ways, of a man who in early youth is led through the gates of death
    • transforms the entire life following after death. It is just the same
    • in quite a different way through the gates of death, if he is
    • the Vienna cycle: ‘Inner Being of Man and Life Between Death
    • entering it through the gates of death. You see, here on earth, man
    • they go through the gates of death, in a similar yet not the same
    • go early through the gates of death, ascend in order to announce to
    • through the gates of death in the manner indicated here. And in the
    • that those who go early through the gates of death become in many
    • evolved soul, and continue its life after death as a highly evolved
    • passes through between death and rebirth. Those men who have thus gone
    • through death so pass through the intervening stage, between death and
    • determine from the earth-consciousness how the life between death and
    • thus through the gates of death, stand especially near, during their
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • The Forming of Destiny and Life after Death
    • They Are Experienced After Death
    • THEY ARE EXPERIENCED AFTER DEATH
    • the life led by man as a soul between death and rebirth, and the life
    • experience after death and before rebirth. We direct our thoughts to
    • riddle of death. Now to-day, in order to consider the connection
    • spoken, the fact that man goes through the gate of death. I repeat, we
    • world and passes through the gates of death, at first there remains to
    • of death these thoughts and feelings which united us with him, now
    • memory of our dead, or of one who has gone through the gates of death,
    • through the gates of death, and who are now living in the intermediate
    • world between death and rebirth, also extends to what transpires here
    • intermediate stage, between death and rebirth. I explained that souls
    • those souls living between death and rebirth. If you grasp this, you
    • will realise that after the soul has passed through the gates of death
    • souls to which it was related before going through the gates of death.
    • appear the memories of those who have gone through the gates of death.
    • has gone through the gates of death when he now sees embedded in the
    • into the world of those who have gone through the gates of death,
    • death and rebirth receive. In such customs, which are formed in human
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • The Forming of Destiny and Life after Death
    • the gate of death. This region belongs to that ruling consciousness,
    • of death. And now something on which we dwelt in our last
    • time which immediately follows the passage through the gates of death,
    • death. This so discloses itself to him that he now sees himself as
    • which is connected with death. The Mystics of all ages have expressed
    • this by the phrase: ‘To approach the Gate of Death,’ that
    • Gate of Death. I know there is something in me which has prevailed
    • becomes the phenomenon of death, the confiscation of the physical
    • body.’ One then makes reply: ‘But all that leads to death
    • through his last death and birth. His soul being lives in this.’
    • that part of the human soul which lives between death and rebirth
    • in this incarnation between birth and death, in order to build
    • which again goes through the gate of death, to prepare itself in the
    • this again goes through the gates of death in order to continue its
    • produce man. Between death and rebirth spiritual forces are operative
    • forces which are active between death and rebirth. Now note: this
    • in the spiritual world, woven into the world of the Gods between death
    • which then again goes through death and leads to a new
    • genius which appear in life, and premature death, brought about by
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ĺsteson
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    • The Forming of Destiny and Life after Death
    • usually designated as the “Approach to the Gate of Death”;
    • ends in death. We know from the considerations already put forward
    • birth and death that it can fall into decay and dissipate into the
    • But in the depths of a man's life between birth and death there is a
    • progress through the gates of death; it is that which develops in the
    • thro' the gate of death:
    • on to the Earth and passed thro' earthly Death for the salvation of
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • introduction of the physical body to death, and that with the
    • thought of birth the thought of death also enters.
    • fundamentally speaking, continual death is taking place there,
    • the rest of the human organism. The forces of death are always
    • mortal nature, death occurs. The thought of death is really but
    • death of Christ Jesus, but to His resurrection, and declared in
    • resurrection, the triumph over death, was primarily the Easter
    • Spirit that was victor over death, that triumphed over the
    • need of the picture of the martyrs' death in order to
    • of death. It is, however, characteristic of the modern
    • birth and death, Who can alone direct our gaze to the
    • little child, as One pre-eminent in suffering and death.
    • have frequently said that the words of Buddha, “Death is
    • were uttered. Men looked on the crucified One and found death
    • and those who do not see death equally in birth do not see with
    • death with which Good Friday is associated only one side
    • the gates of death but which must be considered spiritually if
    • suffer pain because He passed through death as a Divine Being,
    • Spiritual Being Who, when we look for Him in death and
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • that content of death, that tendency to become pulverised and
    • in a process of disintegration — of death.
    • after death man experiences the going forth of his
    • etheric body. With death he lays the physical body aside. For a
    • death is really union with the sun-nature that permeates space,
    • death; they now realise the whole truth of the Mystery of
    • is, as it were, an exhortation to them after death, which urges
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • divine powers. Men's consciousness of death was also entirely
    • on earth continued after death.
    • that when he laid his physical body aside at death, he would
    • death.
    • light which carries you beyond death, and this power you
    • gate of death, he had first to penetrate the lower sphere of
    • up again when they had succumbed to death.
    • death.”
    • Think for a moment of a man who is passing through death. He
    • the sun as we are accustomed to see it; after death we go forth
    • between death and birth.
    • what we may call the fear of death. Before this they saw the
    • Mysteries: Man alone knows birth and death. The Gods do not
    • know death, they only know metamorphosis.
    • never experienced before — birth and death. Christ in the
    • soul of a man, Jesus of Nazareth, experienced birth and death.
    • death.
    • that of mankind that He must pass through birth and death. Ever
    • relationship to the death of Christ was the right one. They
    • passed through death on earth.
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  • Title: Foundations of Esotericism: Contents
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    • after death. The appearance of the Guardian of the Threshold as the
    • Double. The significance of Christ's death of atonement. The influence
    • in birth and death; the degree of balance in the gradual reciprocal
    • the ego. The working of the Devas in the life after death. Sojourn in
    • Devachan and re-embodiment. Life after death in the case of suicide
    • and death by violence.
    • mineral kingdom through the work of man after death. The activity and
    • Man's sojourn in Devachan between death and a new birth. The formation
    • immediately after death and the vision of the future preceding new
    • and Devachanic World in the life after death and the preparation for
    • The problem of death as a question of consciousness. The duality:
    • sexes as also of birth and death. The changing direction of the Earth
    • oxygen, breathing. Connection of freedom with birth, death and
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • after death. The appearance of the Guardian of the Threshold as the
    • Double. The significance of Christ's death of atonement. The influence
    • Between birth and death man accustoms himself to perceive the world
    • through his organs. After death what he is thus accustomed to must
    • after death a person could say that he had no further desire to use
    • transformed his etheric body so that it remains intact after death and
    • death. Many of the practices of black magicians consisted in their
    • between birth and death, that because of the very slight degree of
    • this in mind the expression ‘vicarious atonement through death
    • atoning death of Christ. Before this, death in the Mysteries had to be
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • in birth and death; the degree of balance in the gradual reciprocal
    • formed they interpenetrate one another. Through this, birth and death
    • another we have birth and death, and every period of time between
    • birth and death is a continual attempt to make these two beings fit
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • death Christ becomes the Redeemer of materialism.
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • After death the soul goes to the Astral Plane and thence to the Rupa
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • the ego. The working of the Devas in the life after death. Sojourn in
    • Devachan and re-embodiment. Life after death in the case of suicide
    • and death by violence.
    • body and the ego is broken off after death. Previously this connection
    • completed when after death the entire etheric body remains intact. The
    • When a man is put to death by violence he is in a similar situation.
    • In the case of someone who meets a violent death he continues seeking
    • a terrible rage against those who have caused his death. Then in the
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • mineral kingdom through the work of man after death. The activity and
    • the Gods. After death the human being first goes through Kamaloka, the
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • Man's sojourn in Devachan between death and a new birth. The formation
    • retain their existence after death. Such things belong just as much to
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • that is concerned with earthly life between birth and death they also
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • dying. After his death something of him nevertheless remains here in
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • before their death they were roasted, thus proving that cannibals
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • immediately after death and the vision of the future preceding new birth.
    • of the physical body. After death the desire for enjoyment is still
    • often what is made known after the death of a person proceeds from
    • understand the technique of reincarnation. The moment of death
    • When at the moment of death the physical body is laid aside, he
    • astral and etheric bodies. Immediately after death therefore
    • death, he looked back on his past life. This however expresses itself
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • and Devachanic World in the life after death and the preparation for
    • found on the Arupa Plane. In a life between birth and death we leave
    • an imprint is present on the Astral Plane. After death we go at
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • The problem of death as a question of consciousness. The duality:
    • select for special consideration the problem of death in its
    • Now we will first look away from death and picture the human being in
    • worlds there would be no death, then there would only be
    • into the other. This passing over would be no death for him, and for
    • world. The beings who retain consciousness do not know death. Let us
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • sexes as also of birth and death. The changing direction of the Earth
    • ourselves, and brings death into the world and everything connected
    • birth and death entered into the world. Previously this had not
    • he conquers death. The separate forces exhaust themselves when they
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • death and a new birth. This consciousness can be enhanced. Then he has
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • oxygen, breathing. Connection of freedom with birth, death and illness.
    • connection between knowledge and birth and death, illness and so on in
    • the world. With knowledge, birth, death and illness came into the
  • Title: Foundations of Esotericism: Notes
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    • wings — was sent to Thebes where she dealt out death
    • Life and Death’.
  • Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
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    • According to Rudolf Steiner an astral body so highly developed that at death no traces are left behind: Body of a Buddha-Being who has achieved perfection.
  • Title: Lecture: The Four Temperaments
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    • into the physical and separates from it only at death. There follows
  • Title: Lecture: The Human Soul and the Animal Soul
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    • life, of the living, in man. Death ensues when the physical body is
    • chemical forces active in the physical body. The moment death occurs
    • which take possession of it immediately [after] death occurs, is due to the
    • activities only at the moment of death.
    • its life of soul?” we can answer: From birth until death the
    • birth to death a man is capable of learning new languages, and what
    • the soul life of the animal passing into death, all that the animal
    • can experience through its species also passes into death. Everything
    • exhausted, when the soul life must go towards death, towards its
    • death when the spirit withdraws from the organs, when the organs
    • after death returns again to the spiritual realms. Therefore we speak
    • inherits is dissolved by death can pass into another spiritual
    • vanquish the old death in life that is every and again renewed.
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • between birth and death when the ego inserts itself between spirit
    • Galileo's birth and the day of Michelangelo's death fell
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • death, they leave the human body. True, modern man says he can
    • is much better able to understand the mysteries of birth and death
    • when his physical body has fallen a victim to the forces of death.
    • the path leading to a true comprehension of birth and death be opened
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • towards the Sun and after his death lead him out into the cosmos and
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • from birth until death and those he experiences between death and a
    • itself during his existence between death and a new birth. If you will
    • death and a new birth you will find it amply indicated there that
    • death is manifold enough, but it becomes even more manifold,
    • far richer, when contemplated during the life between death and a new
    • the experiences stretching between death and a new birth. From the
    • — it cannot be until some while after his death — then for
    • death and a new birth, man is on yonder side of the boundary of the
    • and what is seen during the life between death and a new birth.
    • a man is able, either through initiation or through death, to change
    • within; we are not within it as we are between birth and death,
    • space. Between death and a new birth we behold many worlds and only
    • the world when it is experienced between birth and death and when it
    • is experienced between death and a new birth. Between birth and death
    • we experience one world and many men; during the life between death
    • death and rebirth we look back upon earthly life, men are not seen in
    • between birth and death, we gain ideas about our planetary universe
    • death and view its aspect of spirit-and-soul from without, at that
    • possess between death and a new birth, the real nature of man's life
    • must be fathomed either between death and rebirth, or in the realm of
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  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • example a particularly good mathematician, develops between death and
    • carries the physical death-forces and the spiritual life-forces of
    • escape from the physical death-forces to another existence in our
  • Title: Human Questions and Cosmic Answers: Recommended Publications
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    • The Inner Nature of Man and the Life Between Death and a New Birth (6 lectures)
  • Title: Initiation/Passing Moment: Lecture II
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    • more, thus bringing about a lifeless, deathlike condition. A living
    • know, entering these worlds for the first time after physical death.
  • Title: Initiation/Passing Moment: Lecture III
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    • initiation or by passing through the gate of death. A clairvoyant then
  • Title: Initiation/Passing Moment: Lecture IV
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    • initiation that the riddle of death, so closely concerning all
    • passing is made through the gate of death. To the occultist these
    • physical body to the entirely different sheath found between death and
    • instrument for his waking life between birth and death. We have
    • death, the longing to issue forth from what may be called the darkness
    • death, we can ask in relation to what was said in our last lecture,
    • about death. In ordinary sensory life it is only natural for a man to
    • through initiation. All this can be linked to the riddle of death.
    • When a man passes through death, he has not the identical forces he
    • I have passed through the gate of death? How does my soul live
  • Title: Initiation/Passing Moment: Lecture VI
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    • initiation or by death, it is really Lucifer who acts as his
    • through death or initiation, you rise from the world of the senses
    • under the delusion that in the worlds man inhabits after death
    • But during the life between death and a new birth, it never occurs to
    • though here we may not know it. When, after death we come into the
    • Then a time begins between death and a new birth, which goes on until
    • between birth and death to something happily passed through and yet
    • death and rebirth in super-sensible worlds becomes of real, practical
    • death and a new birth from all that we find sympathetic or otherwise
    • between birth and death. What then does a man do who would judge life
    • darkness between birth and death, it may be said that it is because
    • life between birth and death must have no value for the existence we
    • lead in super-sensible worlds between death and a new birth. In
  • Title: Inner Nature of Man: Cover Sheet
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • after death. He speaks of the joys and sufferings experienced in those
    • Between Death and Rebirth
  • Title: Inner Nature of Man: Contents
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • after death. He speaks of the joys and sufferings experienced in those
    • which are active after death are those which do not depend on the
    • us after death. The use of Spiritual Science. Full consciousness of
    • brings death. Each act of Feeling and each act of Willing brings
    • death. We re-create it as a new form of consciousness when we let it
    • only rightly found when we confront Him in the right way at death,
    • meaning death in the physical or going forth from the physical to
    • At death, the inner experience is
    • physical. The first experience after death is the feeling of
    • between death and new birth, our soul-light now begins to grow dim.
    • resolution. By means of early death, forces are accumulated before
    • result of death by accident before the normal time in a previous
    • is in its ‘spiritual death’ — PER
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • life between death and rebirth, in order to show how intimately these
    • and death in the physical body. The way in which a man comes into
    • death, or one might say, in the vision of the skeleton. For through
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • through between death and rebirth: for he goes back in time, he lives
    • concretely into the realms in which we live between death and
    • death and rebirth, is there in the world into which we enter in the
    • what a human being goes through between death and rebirth; but let us
    • between death and rebirth. Here on earth, we have as religion
    • spirit-land between death and rebirth, he gradually matures so as to
    • reverse is the case in the spirit-land between death and rebirth. The
    • longer we live within the second half of the time between death and
    • life between death and rebirth the ideal of humanity stands, as it
    • when we enter upon the second half of our life between death and
    • half of our life between death and rebirth, in order that we may
    • our life between death and rebirth, we are instructed with respect to
    • describe, midway between death and rebirth, when one has passed that
    • us; in the life between death and rebirth spiritual teachers pour
    • feeling throughout the second half of the life between death and
    • we arrive at a certain point in our experience between death and
    • Midnight of the world, we stand exactly midway between death and
    • in the subconscious depths of our soul between birth and death, how
    • bound to the senses. Between birth and death a wisdom rules within us
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  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • which are active after death are those which do not depend on the
    • us after death. The use of Spiritual Science. Full consciousness of
    • brings death. Each act of Feeling and each act of Willing brings
    • death. We re-create it as a new form of consciousness when we let it
    • existence between birth and death, they would bring about the same
    • we have passed the portal of death, to shape a new life for ourselves
    • with all our imperfections is the force that leads us after death to
    • live in the spiritual world between death and rebirth. There we will
    • be held over till the future, only after death may that appear which
    • between birth and death; and in our will we also have something which
    • death and re-birth. It lives within us as the kernel of our soul,
    • to our feelings and will as may have an uplifting power after death.
    • may continue to be active after death — as indeed it must —
    • after death, are the ideas which correspond to that which is not
    • after death. When we acquire religious conceptions we are not merely
    • death. For this reason it must be that anyone who does not want to
    • for the period after death and that he might have something in his
    • receive continually into ourselves the content of death; that when we
    • which dies in us; but the death which we send down more and more into
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • only rightly found when we confront Him in the right way at death,
    • meaning death in the physical or going forth from the physical to
    • broad outline the life of man between death and rebirth. We shall go
    • these are the worlds in which we live between death and rebirth —
    • or by passing through the portal of death, we enter into the
    • period between death and rebirth. It is only by changing into
    • materialist again after his death, one who on the physical plane did
    • a person, when met with after his death, one sees wisdom stream
    • materialist and deny spirit before death is the way to be drowned, as
    • it were, in spirit after death and to find in it nothing of the only
    • world also takes place at a certain point of time between death and
    • the spiritual world, be it through initiation or through death, there
    • world. Thus it may come about, that in our life between death and
    • present time goes through life between death and rebirth, he has
    • death and rebirth is the result of what takes place in the physical
    • world between birth and death. It is indeed true, that conditions are
    • death — we shall really possess the spiritual power necessary
    • or through death.
    • investigation, or through death. If in our present age we seek to
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  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • Lecture 5: Between Death and the 'Cosmic Midnight Hour'
    • At death, the inner experience is
    • physical. The first experience after death is the feeling of
    • between death and new birth, our soul-light now begins to grow dim.
    • the events between death and rebirth, making use of the ideas we have
    • of death, he lays aside his physical body. This is consigned to the
    • the true man which permeate it between birth and death and which are
    • physical body, it succumbs after death. From the standpoint of the
    • the portal of death. To him the leaving of the physical body means an
    • happens to the physical body after death is an external process, and
    • himself who has passed through the portal of death, something is
    • external) with which the path of life running between death and
    • portal of death has the feeling: Thou art now in an entirely
    • soul, we should have to say that up to his death a person has lived
    • portal of death, the first idea he has to form in his soul is: ‘Thou
    • soul between birth and death now come before our soul, but in such a
    • somewhat as follows: The one who has passed the portal of death is
    • death as a great tableau. To the circumstance of thy sojourn within
    • have carried beyond death as a plus quantity as compared with what we
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  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • The Inner Nature of Man and Life Between Death and Rebirth
    • By means of early death, forces are accumulated before the
    • are often the result of death by accident before the normal time in a
    • is in its 'spiritual death' - PER SPIRITUM SANCTUM REVIVISCIMUS.
    • spiritual existence between death and rebirth’, that Midnight
    • previous incarnations, and the intervening periods between deaths and
    • plane, confront us in this period between death and rebirth as
    • the greater portion of the time between death and rebirth — but
    • earth may be repaired; otherwise, when we have gone through death
    • the corresponding period in the stream of time between death and
    • rebirth, and they would then give the death blow to certain of our
    • connections between life on earth and life between death and rebirth.
    • death; but he really retains certain forces within him which he would
    • after death is examined, the spiritual investigator finds that these
    • about an early death artificially; he would not gain it thus. What
    • happens when an early death is brought about artificially, you will
    • with an early death through an accident. When he is torn away from
    • through the portal of death without spiritual inclinations, and
    • knowledge of them only up to the time when he passed through death.
    • Ahriman. Were he to experience this immediately after death he would
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  • Title: Inner Aspect of the Social Question: Contents
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    • to the life between birth and death. In economic life there is an
    • unconscious unfolding of impulses which work on beyond death
    • death. Spiritual-cultural life, on the other hand, should be a sort
  • Title: Inner Aspect of the Social Question: Lecture II
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    • time in the super-sensible world, between death and a new birth, when
    • their course between birth and death. However much the State may
    • birth and death.
    • birth and death.
    • through the gate of death and carry it into the super-sensible life
    • after death.
    • realms after death. That is how the third member of the social
    • fraternity of economic life we carry through the gate of death
    • death.
    • course between birth and death; and economic life pointing forward to
    • gate of death.
    • in the life after death — just as it is true that in this
    • to death, then we have no inducement to come to the Christ. We may be
    • simply pass on from birth to death, as most people do to-day, we
    • merely discover our human nature between birth and death: we must
    • birth and death.
  • Title: Inner Aspect of the Social Question: Lecture III
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    • before his death. Perhaps some of you already know these sentences,
    • through between death and rebirth. You are aware that in referring to
    • physical laws of the world we live through between birth and death.
    • birth and death related to our super-sensible life? From here we are
    • soul in the life after death (as I described it just now), then and
    • antipathy in the human soul after death lives in the inmost depths of
    • life between birth and death, only what belongs to our most external
    • the super-sensible world between death and birth leave certain
    • continues on the far side of death.
    • destined to flower in our souls during the life after death. And so,
    • sympathies which will develop after death.
    • The Inner Nature of Man and Life Between Death and Rebirth.]
    • his death at most. Then it becomes public property. We have only to
    • death — as the one I quoted from Kurt Eisner, is particularly
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • feeling of the death of all Nature at midwinter.
    • autumn — the decline and death of Nature.
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • during his life between birth and death he undergoes development which
    • and death, and these forces must be continually re-kindled if life is
    • to continue. We see at the moment of death what becomes of the
    • assert themselves from the moment of death onwards and dissolve,
    • which we can develop and elaborate between birth and death. By
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • through the spiritual world between death and rebirth, we bear within
    • elapsed since the time when, between his last death and present birth,
    • during the period between his last death and the present birth.
    • death in the light of what spiritual investigation discloses. At that
    • a few days after death man lives in these three members of his being.
    • extract, a seed, of it into the life he is now beginning between death
    • the form his etheric body had assumed at the moment of his last death.
    • more assumed human shape, he is face to face with his last death. At
    • last death. Thus we have now come to know what man finds as a remnant
    • as it were to wait from the preceding death until the new birth, until
    • Thus a man has gone back as far as his last death, and in following
    • last death, he can go further and come to know his last earthly life.
    • life between birth and death. As long as a man still calls anything
    • the ordinary, normal life between birth and death he cannot come to
    • last incarnation from the death to the birth. Then he experiences, not
    • to the penultimate death; he undergoes again what he experienced in
    • penultimate death reaches back to the penultimate incarnation. A
    • running backwards from the present birth to the last death. The
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • finally the candidate was actually in a condition resembling death. To
    • death-shudder of Winter, while still retaining something of their Ego
    • thinking when we are free of the body after death, but of how we think
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • etheric body leaves it at death. It then becomes subject to purely
    • fighter, which from birth until death maintains the human body intact
    • death; the latter then becomes subject to purely physical and chemical
    • death.
  • Title: Man/Being/Spirit/Soul: Introduction
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    • From the turn of the century until his death in 1925, he
    • evolution, man's relation to nature, and the life after death
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • death it flows out again, just as air which has been used up by
    • the gate of death is passed through. In the spiritual world we
    • beings that are human souls before or after death, with whom
    • after death, where it has a purely spiritual being for its
    • of spirit is that long before birth or after death it has a
    • that goes through birth and death also testifies to its own
    • death of science enters where the super-sensible is
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • example, that I describe how the sudden death of a person has
    • says, — Sudden deaths
    • part of man that goes through births and deaths, the eternal
    • death? Most people —
    • lives on earth and lives which are spent between death and a
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • being to the world to which he belongs beyond birth and death.
    • passes through the gates of death. What happens to the human
    • soul when it passes through the gates of death is similar to
    • goes through the gates of death he acquires full consciousness
    • having lived for a long time after death the soul
    • human being between death and a new birth. When such things as
    • action only has a meaning between birth and death, but what I
  • Title: Lecture: Occult Science and Occult Development
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    • Akasha-substance, namely that in the spiritual world between death and
    • human souls living between death and rebirth he would be able to observe
    • when he is actually present, by a soul living between death and a new birth.
    • who are living between death and rebirth. Profoundly shattering
    • passed through the gate of death. I will give you an actual
    • seer found a man who had passed through the gate of death, leaving behind
    • little time after he had passed through the gate of death, this man said
    • living between death and a new birth, looks down upon one he has left
    • through death are there in front of us while we read, then this
    • greatest service, not only to those on the other side of death who
    • gate of death in order to experience everything that can be attained
    • Such people also believe that after death a man will be able to
    • higher worlds in which he lived between death and a new birth, and
    • draw human beings back from their life between death and a new birth
    • life spent in the spiritual world between death and a new birth,
    • between earthly lives, the period which always lies between death and
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • through the gate of death at that time. Never, throughout the
    • death — that is the very core of the Mystery.
    • death to the true knowledge that is attained in the super-sensible
    • worlds. In the super-sensible worlds there is no death — we can
    • knowledge of death; they know only different states of consciousness.
    • There is no death in the spiritual worlds, there is only change of
    • the fear of death — cannot be felt by one who has risen into
    • the super-sensible worlds after death. The moment he passes through
    • the gates of death his condition is one of intense sensibility, but
    • is no death for any of the Beings belonging to the higher Hierarchies, with
    • as Christ should be able to pass through death, He must first have
    • will could never have experienced death, should have descended to the
    • Christ, in that this Being passed through death in order to share
    • this destiny with man. As I have already emphasised, that death was
    • through the Mystery of Golgotha, through Christ's death. At the
    • there is no death. Christ Himself, because He descended to our world,
    • passed through a death similar to that of human beings. When He again
    • death; but as a Being of the rank of the Angels in which He continued
    • death, they bore with them the outcome of their materialistic ideas
    • came into the old Hebrew race and was led to His death within it. The
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  • Title: Origins of Natural Science: Cover Sheet
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Contents
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Introduction
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Lecture I
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Lecture II
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Lecture III
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Lecture IV
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    • us, we can have a feeling akin to the one of pain over the death of a
    • directed exclusively to the sphere of death. In the universe, death
    • things. Since life cannot exist without death and all living things
    • course of time a conception of death had to emerge from the former
    • sphere of death. It was the misinterpretation of such scientific
  • Title: Origins of Natural Science: Lecture V
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    • us, we can have a feeling akin to the one of pain over the death of a
    • explain death. In the living organism, there is absolutely nothing
    • existence of a corpse. This means that the concept of death is not
    • any corpses, and because we cannot entertain the concept of death in
    • corpse, there is no room for the concept of death. Hence, living
    • fact of its death can be perceived from it. This can only be deduced
    • is in it, then indeed one cannot find death in the organism and an
    • blossoming and fading, of birth and death. This inner experience of
    • birth and death had its gradations. When a child was seen to grow
    • feeble, this was seen as a first mild degree of dying. Death itself
    • was only the sum total of many less pronounced death experiences, if
    • death enters in. He would not have derived death from the corpse but
    • the thought of death. If he had known about unicellular beings and
    • are found, there is death, there is something inorganic. This is how
    • they think atomistically, they are thinking primarily of death, of
  • Title: Origins of Natural Science: Lecture VI
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Lecture VII
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Lecture VIII
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Lecture IX
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    • us, we can have a feeling akin to the one of pain over the death of a
    • then our concern, and the end-product is death. Hence, when we look
    • chemistry. That would only carry death back into man and make his
    • corpse of the future, the future element of death, if we discover it
    • inasmuch as they transcend the absolute point of death
    • feeling, almost akin to one of pain over the death of a person. If
  • Title: Origins of Natural Science: Notes
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Origins of Natural Science: Back Cover
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    • us, we can have a feeling akin to the one of pain over the death of a
  • Title: Warmth Course: Lecture VIII
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    • “warmth-death.” We will speak in coming lectures of the
  • Title: Warmth Course: Lecture X
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    • somewhat as if I observed the spirit separated from the body in death.
  • Title: Warmth Course: Lecture XIII
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    • energy must change into heat and the earth come to a heat death. This
    • to think of it as a circle. Thus even if the heat-death enters on one
    • equilibrium and which opposes the heat-death by a cosmic creating
  • Title: Philosophy/Cosmology/Religion: Cover Sheet
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
  • Title: Philosophy/Cosmology/Religion: Contents
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • The Event of Death and Its Relationship with the Christ
  • Title: Philosophy/Cosmology/Religion: Foreword
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • existence beyond birth and death. All one knows to-day of the
    • can end with death. There was something in the older human wisdom for
    • birth and leaves it at death. That element which, during life between
    • birth and death, is concealed behind thought, feeling and volition
    • nature, the cause of his existence between birth and death, but also
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • embryonic life and birth, to lay it down again in death. By means of
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • deathbed. Only with the soul, babyhood and old age do not develop in
    • happens after death. He can speak of the continuity of the spiritual
    • part of the soul after going through the gates of death.
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • which he has in the contemplation of the life and death and being of
    • with the facts of life and death. It sees itself as a spirit-being,
    • cell, and unconsciously it sees the event of death as a passing over
    • the senses as the events of birth and death is therefore not only the
    • holding on to his earthly life from birth or conception to death.
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • Moreover, from this moment the perception of death took on a new
    • death. At the moment of historical time when the view became limited
    • to the physical nature of man, death became a disturbing problem for
    • after death on earth.
    • the sense of his own life-experience concerning the problem of death.
    • gate of death. Man now had indeed something in the ordinary
    • which could give the soul the strength to approach the gates of Death
    • extinguished in death.
    • The event of death and its relationship to the Christ is to be the
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • Lecture VIII: The Event of Death and Its Relationship with the Christ
    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • THE EVENT OF DEATH AND ITS RELATIONSHIP WITH THE CHRIST
    • pass through death and to become ready once more to help in a future
    • This brings this study to the event of death which is to be further
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • Through this astral activity man carries death in him continually
    • during his existence on earth. Only this death is vanquished day by
    • day by forces opposing it. But we owe to these constantly acting death
    • tendency towards death is required. The organically-growing activity
    • What finally happens to the whole human organism in physical death
    • always recurring beginning of death. And to this continued dying
    • In death the physical organism separates from the etheric and astral
    • when after death man becomes conscious of his etheric organism this
    • is discarded in death and the physical rhythmical processes are no
    • longer there, then the importance of the death of man to the
    • In death a man enters a form of experiences of another rhythm than
    • are united to an amoral world. And man experiences after his death
    • through which man passes after his death, the ‘Soul-world’.
    • after death in the spiritual world. He will lead you out of the soul
    • begin after death will be so dark that you will not be able to see the
    • continue to be active in man after death. You can then recognize the
    • into experiences after death. To expound how the events of human
    • death, will be the task of the next study.
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • by a rich account of the stages of sleep and the period between death and
    • rebirth, especially the role of Christ after death as revealed to
    • Thus life and death are warring together in the human being. In
    • spiritual-psychic nature through the gates of death into the
    • Immediately after death the psychic-spiritual man retains for a short
    • thought-content to which man attains — after death — in the
    • death man lives turned towards the earth and is permeated with those
    • to man as follows: At a certain period of existence after death, human
    • not aided only by the solar-being after death, the faculty of
    • faculty is the spiritual counterpart, experienced after death, of the
    • then takes over in the period between death and re-birth his
    • earthly after-effect of his god-filled existence between death and
  • Title: Lecture: Rosicrucian Esotericism: Cover Sheet
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    • and the human being's experience after death. This volume along with
  • Title: Lecture: Rosicrucian Esotericism: Contents
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    • and the human being's experience after death. This volume along with
    • Lecture IV. Man Between Death and Rebirth
    • Lecture IX. Man's Experience after Death
  • Title: Lecture: Rosicrucian Esotericism: Note
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    • and the human being's experience after death. This volume along with
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • and the human being's experience after death. This volume along with
    • of the procedures to be adopted by medicine, by the forms of death with
    • death on the Cross.” What was it that eventually convinced Saul?
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • and the human being's experience after death. This volume along with
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • and the human being's experience after death. This volume along with
    • is present when the human being has gone through the gate of death.
    • the moment of death. Before then, it has, in truth, been consistently
    • him. But at death it is different. Through the whole of life the etheric
    • body and the physical body remain connected with each other; at death,
    • body. The moment of death is therefore described by those who have
    • physical instrument permits. Now, however, at death the etheric body
    • does at death. The shock may be caused by danger of death. But this
    • the life after death and the entry into the devachanic world.
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • Lecture IV: Man Between Death and Rebirth
    • and the human being's experience after death. This volume along with
    • Man Between Death and Rebirth
    • what takes place at the moment of death, how the etheric body, the astral
    • few days after death. The tableau of memories is an entirely objective
    • applies to the memory tableau after death. It appears directly the etheric
    • in the astral body is not nullified after death when the physical body has
    • who was a bon vivant during his life does not, at death, lose
    • human being between birth and death; perhaps it may be possible later
    • is the essential point. On the other hand, between birth and death there
    • first time at death, it is always present. Later on we shall hear about
    • life after death he has a definite feeling of the moment when he enters
    • that we acquire in the life after death. We live there with thoughts
    • after death, but every time there is built into this archetype, as
    • of what takes place after death. At birth the astral body is incorporated,
    • then the etheric body and finally the physical body, whereas at death
    • when he goes through the gate of death. Then he had a backward view
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • and the human being's experience after death. This volume along with
    • death and a new birth. For anyone who concerns himself with the truths
    • into Devachan after death. He is involved in all the spiritual
    • by the soul whose death preceded that of the other human being concerned.
    • of the etheric body. Death, at conception, is already woven into the
    • certain degree, whereas after death, when the etheric body is again free,
    • the birth of a human being, of death and birth, the butterfly coming
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • and the human being's experience after death. This volume along with
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • and the human being's experience after death. This volume along with
    • body is abandoned by its spiritual members at death.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • and the human being's experience after death. This volume along with
    • passed through death during the epoch of Greco-Latin culture, the spiritual
    • they told those who were living between death and a new birth about
    • After His death on the Cross He descended into the Underworld —
    • had been victorious over death. It was thereby again made possible for
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • Lecture IX: Man's Experience after Death
    • and the human being's experience after death. This volume along with
    • Man's Experience after Death
    • after death.
    • by the soul between death and a new birth have not always been the same.
    • death. This was the case most strongly in the Greco-Latin epoch. The
    • personality. Death was the great unknown and evoked fear. The utterance
    • death in the spiritual world. The more fully these souls had given
    • capacity to find their bearings in the spiritual world after death depart
    • begin to change for souls after death. This was the meaning of Christ's
    • the death on Golgotha. Let us now think of the event of Damascus. Saul
    • the world man enters after death, he still finds that when a clairvoyant
    • appeared in the spiritual world to the souls living between death and
    • death and a new birth. But divine beings, bearers of love, strove to
    • teaching. Through observing old age, illness, death, and so forth, the
    • Men gaze at Christ on the cross, Christ who dies and through His death
    • brought life. Life has vanquished death.
    • Four: Death is suffering?
    • death, physical death, has been vanquished by life, by the spirit; death
    • light to the world stretching between death and a new birth; so a man
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • and the human being's experience after death. This volume along with
    • example, the death of a lion here on the physical plane means as much
    • to the physical plane, densifies, and at the death of the individual
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • “Mops,” who ate up the gold, had to suffer death. The old
    • himself in a proper way with the Lily, he alone will escape death.
    • when he had completed his course on the Earth. After his death, this
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • incarnations, between death and re-birth; that is Devachan, the
    • Serpent, and therefore it is death-giving. The Old Woman had to
    • death. Man must first mature and be purified, before he can enter the
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • And in the night of death
    • that from apparent death life springs forth, that from dead stone,
    • Mysteries were to experience that in death life resides, that out of
    • overcoming of death by life that is present in death. This was shown
    • as it contains life in its death and lets it stream forth anew, so
    • become master over death and night and darkness.
    • does the situation change. The rhythm that rules until death
    • over death, and finally, frankincense, the symbol of the cosmic ether
    • still exist and death will be no more. For the time being, however,
    • of the Cross that shows us life passing into death, but which at the
    • world symbol stands before us here — life, which overcomes death. The
    • The Rose Cross also expresses this symbol of the death of the lower
    • life that fades in death and again sprouts forth anew into life.
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • period of life in which they develop from birth to death. Everything
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of which has recently passed through the gate of death. Although these
    • he goes through the gates of death, were not to lay aside his physical
    • resemblance of a human corpse after death with the totality of the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • evident directly a man passes through the gates of death. His physical
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • death. The fourth period was able to point out that conditions had
  • Title: Lecture: The Sermon on the Mount
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    • death for lack of understanding. Spiritual science shall indeed
    • already passed through death. If he has gained an understanding for it
    • during the period between death and a new birth. He will then have to
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • all that makes possible illness, age, and death, comes from our being
    • sickness and death, places a hindrance before our Ego-development; we
    • immediacy and purity. Only when man steps through the gate of death
    • lead to Osiris; the soul must first have passed the portal of death to
    • be united with Osiris. Then, in death, the soul becomes a piece of
    • the gate of death, to be united with him in inner experience. Of
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • Christianity, of Christian initiation: It is the death which was
    • of this death, which we call the Mystery of Golgotha, is what should
    • true understanding of this death can be won only if we make quite
    • clear to ourselves the mission of death within our earth-evolution.
    • Yesterday we pointed out that frailty, infirmity, illness, and death
    • the Luciferic principle, and our organization. Death, after all, is
    • Lucifer brought death. Lucifer did not bring death, he brought what we
    • of freedom. All illness, frailty, infirmity, and death are reminders
    • healthy and full of energy. Thus illness, infirmity, and death are not
    • human tribulation coming from outside, as illness and death, is there
    • Every death is therefore a point of departure for something else. Man
    • possibility of sometime overcoming death in his successive
    • through death with a certain consciousness. Should no Karmic
    • and these deaths mean in the course of evolution?
    • pain-feeling being other than man, every death, is a seed for the
    • teaches us that every pain, every death, inflicted by man on the
    • because pain and death have been inflicted on the animals. This
    • sufferings, this death, these are the seed which man has sown; they
    • inflicting pain and death on animals. For the being, though not
    • by pain, suffering, and death. There can be no suffering, no pain, no
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  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • determinative significance when we pass through the portal of death.
    • death and a new birth. Otherwise, in a far future time, if he has not
    • this we carry through the portal of death, and it later becomes
    • conscious. After death we must form our thoughts in association with
    • must acquire our concepts after death. The manner in which we take our
    • possessing self-consciousness after death through association with the
    • develops into a clearer power of consciousness between death and a new
    • death, he has in a certain way formed his nature morally. Always
    • portal of death, he enters in the right manner into association with
    • that after death, we then enter into a world where these two realms
    • view unless he can see beyond birth and death, if he does not look
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • birth and death. As long as we live in the pre-earthly existence, it
    • death. We know that, so to speak, we breathe in thoughts and again
    • did not need to pass through birth and death, for whom birth and death
    • death. This descent of Christ to the earth was the entire essential
    • most significant experiences — birth and death — this was
    • of Christ over death, symbolizing the victory of every human soul over
    • death. And the ancient idea, I should like to say, of the state of
    • While thinking was still living, man felt not the least fear of death;
    • the utmost importance in the history of human evolution, that death
    • as its instrumentality, brought about more and more fear of death and
    • the belief that death is something final. Ancient humanity had little
    • Both facts — the descent of Christ to birth and death and the
    • fact of His resurrection, the fact of victory over death — until
  • Title: Lecture: Younger Generation: Lecture VI
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    • to use it as an instrument on earth between birth and death
  • Title: Lecture: Younger Generation: Lecture VII
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    • freezes us to death, that is objective to the point of iciness. And
  • Title: Lecture: Younger Generation: Lecture VIII
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    • everywhere, at the inner periphery, life to be found and not death.
  • Title: Lecture: Younger Generation: Lecture XII
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    • Jean Paul never got rid of it to the day of his death. We must have
  • Title: Lecture: Younger Generation: Lecture XIII
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    • soul felt how the dragon, who was destined for death, had acquired
    • endowed with the necessary amount of death-forces, they could master
    • into universal death by warmth, but that will also be the death of
    • universal death, yet such a view is not sincere. And by no means
    • universal death through warmth brings about complete annihilation.
    • for man's inner being is a center of death) — the
    • moral law melts away in the universal death through warmth —
    • the universal death through warmth, but will at some time actually
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • age. Then he carries the death-dealing element in his organism,
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • of the head itself are not life processes but death processes. The
    • fact that death constantly pervades our head, that a continuous
    • Death on Golgotha the Being Whom we call the Christ has united Himself
    • body which has passed through death, Earth evolution has taken
    • Christ Being passed through the death of Jesus of Nazareth and united
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • carries in his head a continual death process; but paralleling this
    • Ahrimanic powers endeavor to send the forces of death which properly,
    • the eighth sphere the forces of death come to us through Ahriman as
    • moment of death. Instead of permitting ourselves to be permeated by
    • to illness and death in the physical; in the soul sphere it develops
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • it up as though through a veil. He elaborates it only after death, and
    • however, after death.
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • which springs merely from our longing to exist after death, by the
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • death: the change between sleeping and waking. In a general sense, we
    • between birth and death, a state in which we are awake in regard to
    • The condition is different between death and a new birth; it is
    • of death. He certainly will frequently connect his thoughts with these
    • do not bind us to the being who has passed through death before us. In
    • The young die and the old die. The death of younger people is
    • different from the death of older people in its relation to the living
    • and pass through the portal of death, and if one learns to know how
    • gate of death may be characterized by saying that they are not lost to
    • passed through death's door, do not lose the souls of the living in
    • children after their death long to find in the commemoration which we
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • between death and a new birth, {Rudolf Steiner, The Inner Being of
    • Man and Life Between Death and a New Birth. Anthroposophic Press,
    • observe the sudden death of a human being caused by outer or abnormal
    • an instance, death is brought about in a way which is very different
    • from gradual death through illness. Imagine the following case: A
    • experiences at the moment of death. Condensed into one moment, he
    • the hour of death is the following: the human being sees in truth his
    • tremendously significant experience at the moment of death is that the
    • physical nature forces. If a human being suffers a violent death, he
    • There is a great difference between a slow death through illness and a
    • sudden death through the interference of the external world with the
    • takes place, and the one who has passed through the portal of death
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • only after his death did Nietzsche devote himself to the study
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • through the gate of death that he had written his books in an
    • bounded by birth and death or by conception and death, but
    • feeling he lives also in the period from his last death to his
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • the realm between death and rebirth which has been called the
    • do natural and spiritual law go side by side. Between death and
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • of death. This friend now dwells in the spiritual world, and a
    • of death he will have become stunted, poorer in forces,
    • When the human being has passed through the gate of death the
    • the gate of death his collective inner self becomes at once an
    • death, so that everything experienced after death
    • subconscious experiences transmit themselves after death
    • the gate of death. The point concerning us here is that we gain
    • you will see, to follow the effects of these after-death
    • he passes through the gate of death. Just as we enter our own
    • gate of death and is released from the physical body, his
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • through death the physical body remains behind within the
    • existence, throughout the realms which lie between death
    • so transmuted that during the life between birth and death our
    • find that at the time of death such forces have been stored up.
    • not wasted. They accompany us through death, and throughout the
    • entire life between death and a new birth. And when we enter a
    • Throughout the long period between death and rebirth these
    • life extending beyond birth and death. We look then into the
    • go through death we must, with the spiritual and soul
    • both between death and rebirth — are really very
    • brought about. The ego between death and rebirth goes first
    • in after it has gone through the long development between death
    • that lasts from birth to death.
  • Title: The Ego: Lecture 1
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    • life between birth and death, but the previous incarnations, or at
    • death, and no longer employs the brain, then all scientific
    • death. And that is the essential! If we bring forward those ideas
    • live between death and a new birth. Yes, what is spoken on our
    • or in the condition between death and a new birth. And we learn
    • gate of death. With the others, in that place where the I-being is,
    • remains after death — there is a hollow space, a nothingness.
    • man; he takes that with him after death, and with that he perceives in
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • being, yet for man's life after death, there is no certainty at
    • the great secret of Birth and Death. That is considered by
    • between Birth and. Death in the great Cosmic Life into which
    • other things, he beholds a corpse. “Death is
    • turn away from death. The corpse is that from which Buddha
    • Crucifix, a turning towards death, towards a corpse, in
    • the process of Death. These were the secrets of the Mysteries.
    • honoured as the cause of Death. The fact that beings had to die
    • Summer. For, if indeed the Sun is the creator of Death, of the
    • Sun, from which comes the living into Death and not the life of
    • Birth and of Death; for only out of this Mystery of Death of
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • beyond death. Odysseus was an initiate and the Odyssey itself is the
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • means, “that which leads to death, to destruction.” It is still
    • death”. That is the note which sounds forth in the various
    • brings death to the ancient folk-soul. First we have the dawn of
    • you have the tragic deaths of Baldur, of Siegfried.
    • relatively short intervals between each death and rebirth. He is not
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • penalties. In ancient times the penalty was death. It was not the
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • stage? Man was then a kind of air being. Death and dying, as
    • present consciousness of death and dying. Man's soul was in the
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • consciousness that he came into relation with death. At the moment
    • immortality with self-consciousness. Through death a man acquires
    • death, so long was the world unrevealed to him because duality
    • belongs to the revealed world — death and life.
    • and it is told that the brothers of his order tortured him to death
    • true that he was tortured to death. A splendid book was written by
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • within the manifest world a second is added to life, that is, death.
    • That he find life again in this death, a man must find the death of
    • of all cosmic development because we have had to experience death in
    • order to gain consciousness. We will be able to overcome death when
    • member must unite, the man who has overcome death will identify
    • dove. He will rise from death and again live in the spirit — P.
  • Title: Spiritual Hierarchies: Synopses
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    • Buddha and Christ. Explanation of Pam and Death — Healing. The
    • death. St. Paul. Lucifer cannot enter the Ego. The Advent of Christ.
  • Title: Spiritual Hierarchies: Lecture 1
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    • death is pain; to be separated from those one loves is pain, not to
    • pain in illness for one who understands Christ, and death also has no
    • the pain of life, of illness, of old age and of death, just because
    • the Eternal leave the earth through the gate of death, to be later
    • death into Brahma, but those who the in the sign of the smoke, in the
    • death enter only into the light of the moon, and return again to the
  • Title: Spiritual Hierarchies: Lecture 2
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    • death. When the man passes through death a differentiation takes
    • with the man's death. During his life man is a place of
    • spiritually forms fire again out of that smoke; only after death does
    • such a way that after death it rises again into the higher world.
    • but rises to the element of fire, then after thy death thou dost free
    • with thee and cannot rise into the spiritual world after thy death;
    • thy death it will rise again into the spiritual worlds and will not
    • he liberates with his death.’ That which he leaves as it is, in
    • the smoke, must remain united to him at his death and must be reborn
    • develops, he continually liberates at his death these elemental
    • gates of death those beings whom we have led towards daylight can now
    • combined the death of the spiritual: he lives through the Easter
    • elementals of the fourth class flow, but remain unchanged. At death
    • to the summer-time of the year, you then at your death release these
  • Title: Spiritual Hierarchies: Lecture 3
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    • after death. Just as man reincarnates, so this lunar planet is a
  • Title: Spiritual Hierarchies: Lecture 4
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    • for this in human evolution in our life here between birth and death:
  • Title: Spiritual Hierarchies: Lecture 7
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    • inhabited by Archangels, who, at their death, naturally returned to
  • Title: Spiritual Hierarchies: Lecture 8
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    • This ‘sting of death,’ which the life of the ancient Sun
    • Scorpion, which brings death, so on Mars these balls of water are
  • Title: Spiritual Hierarchies: Lecture 9
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    • the man dies. Soon after death the etheric body is dissolved; and the
  • Title: Spiritual Hierarchies: Lecture 10
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    • greatest deed of the Christ was that which ended with death, was His
    • Death. This is the essential point, that the Christ acted
    • that Christ lived. It was the effect of that death, the result of
  • Title: The East in the Light of the West: Introduction
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    • life and death, in the material as well as in the spiritual sense.
  • Title: The East in the Light of the West: Lecture I
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    • at your failures, which seem to imply the death of your creative
    • death not only for itself but for all mankind.’ From belief
  • Title: The East in the Light of the West: Lecture II
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    • not till the moment of death is the physical body deserted by the
    • of human nature between death and a new birth; we will only clearly
    • present to our minds the fact that at death man is set free from his
    • of death true clairvoyance sets in with regard to the previous life,
    • moment of death must be made possible to the ego, the astral body and
    • moment of death that the astral body and the etheric body can work
    • what sets in for man at the moment of death; that is to say, man
    • at the moment of death.
    • physical death? Only by cultivating certain feelings and shades of
    • death-like condition. And speaking in the abstract, we may say for
    • usually call life, a transcending in such a way that not death but a
    • the moment of death; let us suppose that we could do this without the
  • Title: The East in the Light of the West: Lecture III
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    • incarnation, every feeling experienced between birth and death, every
    • takes vengeance upon his mother for the death of his father, because
    • with the earth would have been death to their existence; but the
    • fallen a prey to death if the Christ event had not come to pass.
  • Title: The East in the Light of the West: Lecture V
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    • Passing through the gate of death; Osiris is the god who cannot live
    • world entered after death, accessible only by plunging into the
    • so noble in regard to everything in life between birth and death,
  • Title: The East in the Light of the West: Lecture VIII
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    • between birth and death, but between death and a new birth. Thus did
    • which we live between birth and death, and the former, the Egyptians,
    • encounters between death and a new birth. Necessarily, however, as
    • between death and a new birth; and these were treasured as the source
  • Title: The East in the Light of the West: Lecture IX
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    • death, and that which directly follows as the nearest spiritual
  • Title: Wisdom of Man, Soul, Spirit: Preface
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  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • pressure without being squeezed to death, he receives the answer that
    • water he wasn't squeezed to death.
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • during the night it follows that after death it need not necessarily
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • occurs immediately after death, with the result that during the
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • be when soul and body pass through the portal of death. On the
    • after death, and although it had been specially created for this
    • well, follows the course of a human life through the portal of death
    • death, other than that the spirit finds itself in a rather
    • contemplation of life from birth to death. According to Aristotle,
    • death upon this one life. In one case the spirit may thus see its
    • sense, would carry on after death. We must ask ourselves, however,
    • belongs in the physical body and leaves it at death. Yet, if we think
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • we saw, an unsatisfied state would arise in all men after death. It
    • unthinkable that after death he should pass to an imperfect state.
    • says that we pass through the portal of death and take with us our
    • doctrine) until death severs the union and brings liberation and
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • imprisoning the human soul for the period between birth and death?”
    • the soul when he passes through the portal of death. The
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • Thus in decay and in the night of Death
    • out of apparent death, life arises, that life is born from the dead
    • The pupils of the Mysteries were to realise that within death, life is
    • overcoming of death by life, by the life that is present in death.
    • and then again streams forth, as in its seeming death it holds life
    • power of his spiritual life had gained the victory over death, night
    • man; myrrh, the symbol of the victory of life over death; and
    • more death. But in the meantime only he who is an Initiate may take
    • which is a symbol of life that passes into death and yet has within it
    • before us here: Life the conqueror of Death. The wood of this Cross
    • The Rose Cross is also a symbol of the death of the lower nature and
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • a being who is able to behold only the sacrifice of death."
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • death was a kind of dreamlike existence, but on that very account he
    • ourselves live between death and a new birth, and united Himself with
    • the life that extends from birth to death. Knowledge of the world in
    • which our existence is spent from death to a new birth can therefore
    • experience what finally passes through the gate of death to become the
    • content of the life after death. These forces are already present in
    • germ between birth and death but come to fruition only in the life
    • after death. They worked with intense strength in the old, instinctive
    • after death, when the physical body has been laid aside.
    • active between death and a new birth, if, as was the case with the
    • Magi, they have been kindled during life between birth and death? It
    • which he lives between death and a new birth. This was the world into
  • Title: Lecture: On The Three Magi
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    • death. What is the meaning of dying and of resurrection, as
    • mystical fact then consummated. At the moment of Christ's death, the
    • Myrrh is the symbol of sacrifice, of death, the sacrifice of the
    • In the Lemurian Race, Osiris meets his death, in the Sixth Root Race,
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • great mystery of human life and death by saying: When the soul passes
    • through the gate of death it enters upon the path which will unite it
    • It is true that the human being passes through the gate of death into
    • nothingness at death. And so, in speaking of Immortality, all that is
    • are in their desire for a life after death in the spiritual-world. If
    • The other pole of life — namely, death — demands a different impulse
    • is not exhausted with death. The conception corresponding to this is
    • Conqueror of Death, has gradually been lost and modern theology
    • transcending both birth and death there is a third Principle
    • Principle which knows neither birth nor death is the Spirit into which
    • being a power that is the conqueror of death, and this victory over
    • death was an actual experience of the Initiates in the Mysteries. In
    • conquers death. The Initiate experienced in a picture the process that
    • sacred truth was proclaimed: Man can be victorious over death. But it
    • death in human nature — then he confronted the very deepest
    • Thus in decay and in the night of Death
  • Title: Lecture: The Birth of Christ Within Us
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    • likewise selected his sufferings, his death?" The answer he receives
    • as we are surrounded by the earth, we confront death; we are
    • death. But through the two Jesus boys the Christ did enter earthly
    • victory over all death can be achieved when the soul is united with
  • Title: Christ Impulse: Synopsis of Contents
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    • death. The Golden Age or Krita juga. The Silver age or Treta juga. The
    • LECTURE 7. Meaning of 8th May. Death of Blavatsky. Transition from
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • in that body as in a house. When that body died, death for him was a
    • and the experiences between birth and death were quite different for
    • he must not look around him; for that would mean inner death; —
    • conception, and travels on till death; from death to his next birth is
    • another journey. On his way from death to a new birth he first passes
    • As I was saying, between death and rebirth, man ascends to the higher
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • plenty of confirmation between birth and death of the existence of a
    • of karma is experienced between birth and death. There is a remarkable
    • death.
    • then be able to trace the law of karma even between birth and death,
    • found in life between birth and death. Now we can follow out the law
    • present life between birth and death, with things we experienced
    • death and to impart to it special strength and regularity. This will
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • of death would not have come to him. If man had descended less deeply
    • disease and the realisation of death. Man is being led back into the
    • death in such a way that the Death at Golgotha works as a prototype of
    • death in our own soul, death will then have lost its sting. Man will
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • already passed through the Portal and stand in the life between death
    • world in which man lives between death and rebirth. Just as Christ
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • human being in one incarnation between birth and death. We incarnate
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • physical plane. The content of these pictures will succumb to death,
    • that which has permeated the air of Sicily ever since the death of
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • terminology of the day, as the death-day of the instigator of that
    • an ever-increasing knowledge, that what the outer world calls death is
    • individual manhood; they even celebrated His suffering, death and
    • an individual man having really passed through suffering, death and
    • doing, for we know that the activity of that personality after death
    • undergoing suffering and death and rising again, and that we find the
    • same in Christ! The point is not that suffering, death and
    • experienced! Suffering, death and resurrection are like a uniform in
    • live on after her death, but who believe in such a living way in what
  • Title: Life Between ... Cover Sheet
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • Life Between Death
  • Title: Life Between ... Editors Note
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • deal with the experiences of the human soul after death and describe
    • Occult Research into Life Between Death and a New Birth,
  • Title: Life Between ... Contents
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • Investigation into Life between Death and Rebirth
    • Recent Results of Occult Investigation into Life between Death and
    • Life between Death and Rebirth
    • The Working of Karma in Life after Death
    • Between Death and a New Birth
    • Life after Death
    • Life Between Death and Rebirth
    • Further Facts about Life Between Death and Rebirth
    • Life After Death
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • Life Between Death and Rebirth
    • Lecture I: Investigations Into Life Between Death and Rebirth 1
    • soul during and after death. He describes the states of consciousness
    • Investigations Into Life Between Death and Rebirth
    • knowledge in regard to the soul's life between death and a new
    • as those during the period between death and a new birth. Recently in
    • shock, and the realm in which one dwells between death and a new
    • between death and rebirth, we find, that is, setting aside the period
    • that immediately after death we do not live in a real world. We live
    • death we receive them by way of visions.
    • Let us consider the following instance. Suppose after death we meet
    • between death and rebirth. As previously explained, the world of
    • perceive nothing more than what was within our own soul before death.
    • envelop us like a visionary cloud. Such meetings after death are
    • someone on earth as much as we should have done and now after death,
    • death.
    • received in its relations with its fellow men before death. After a
    • certain time after death, for instance, we can no longer ask
    • now. This condition gradually changes as after death we develop the
    • number of memories of our life before death with us. They surround us
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • Life Between Death and Rebirth
    • Lecture II: Investigations Into Life Between Death and Rebirth 2
    • soul during and after death. He describes the states of consciousness
    • Investigations Into Life Between Death and Rebirth
    • death can only be maintained by remembering the Mystery of Golgotha.
    • Until this moment existence after death consists of recollections of
    • after death one meets a person one has known, one will at first
    • Midway between death and a new birth visions and recollections fall
    • further course of the life after death, to recognize Christ and
    • course of life after death.
    • Moon, and in them you have the spiritual path covered after death.
    • after death. Beholding this directly in the spiritual world gives the
    • to what now arises in your soul at this state after death, but
    • phase of life after death and the embryonic period. You know that
    • death, we have retraced our steps via Saturn, Jupiter and Mars.
    • reincarnation. In the first phase of his life after death he takes
    • Life between death and a new birth is full of content, but one thing
    • being, but during the first stage of life after death we do not
    • with our memories of life before death that our interest in events on
    • also are dwelling in the spiritual world after death. We are fully
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • the purpose of destruction, of aging, of death?” the answer
    • and death a certain means is at our disposal. We can always make
    • life between birth and death, no progress would be made. We cannot
    • In the time between death and a new birth we must again acquire in
    • life between death and a new birth reveals that the forces man needs
    • means that after death, and it is also the case in the process of
    • the universe, after death our whole being expands into it. Our life
    • between death and new birth is nothing but a process of drawing from
    • between death and rebirth, and I want to tell you now about the
    • In the recent investigations of the life between death and a new
    • being on the earth between birth and death, contracted as he is into
    • Having passed through the gate of death he grows stage by stage out
    • observed. Suppose we observe a man after death whose bearing
    • through the gate of death a moral disposition of soul. Such a man may
    • through death a less moral tenor of soul. This makes a great
    • True, he meets them all. He lives together with them after death, but
    • the man brought with him through death a greater or lesser moral
    • after death, an isolated being who always has a kind of barrier
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  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • Between Death and Rebirth
    • namely, the realm of life between death and a new birth. It is not so
    • the utmost importance, that is, the period between death and rebirth.
    • I will not deal so much with the period immediately following death,
    • in the spiritual world between death and rebirth. This description
    • One learns to know the period between death and rebirth either by
    • initiation or by going through the portal of death. Mostly one does
    • body when we have gone through the gate of death. In a sense,
    • meant by it. Actually, the whole of our life after death once
    • through the gate of death and kamaloca and then enters the actual
    • after death by means of visions in which we are enveloped.
    • the gate of death, where does he feel himself to be?” One can
    • death the earth is separated from us and we are united with the
    • an initiate or of a person after death, is one of feeling oneself
    • spread out in space, expanding after death (or as an initiate) and
    • earth. A long span of our evolution after death, and our ability to
    • to him previously because after death we do in fact encounter all the
    • the passage in which Homer calls the realm after death, “the
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • Life Between Death and Rebirth
    • Lecture V: Life Between Death and Rebirth 1
    • soul during and after death. He describes the states of consciousness
    • Life Between Death and Rebirth
    • Today we shall deal again with the life between death and rebirth,
    • Today we shall not pay so much attention to the stage after death
    • human being dwells between death and rebirth. In initiation one
    • death and rebirth. This accounts for the fact that one can
    • life after death. Attention has often been drawn to the great
    • immediately in the life between death and rebirth. Suppose that
    • shortly after death we meet a person who died before us. We encounter
    • able to do so, directly, in the life after death. Clear insight into
    • life after death. After death we realize all the more strongly what
    • whole of our soul configuration after death, which depends on a
    • number of factors. To begin with, let me portray life after death in
    • world through his sense organs. After death he lives in a world of
    • In the first period after death we perceive a soul through the image.
    • elapsed after death, Imaginative vision gradually perceives that this
    • This actually happens as we pass through the gate of death. Our being
    • death we expand into the infinite spaces, growing ever larger. When
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • Life Between Death and Rebirth
    • Lecture VI: Life Between Death and Rebirth 2
    • soul during and after death. He describes the states of consciousness
    • Life Between Death and Rebirth
    • death and a new birth shows how closely the whole being of man is
    • occupies a small space, whereas during the period between death and a
    • after death, even of the world beyond the planetary system. In his
    • development between birth and death the human being is the expression
    • of a microcosmic image of the macrocosm, so between death and a new
    • During the first period after death man still bears the shells of
    • gate of death and another to whom he had a close relationship who
    • passed somewhat earlier through the gate of death. Both are in
    • but soon after death, following a brief embryonic period of sleep, he
    • after death in the kamaloca period, a man finds himself in the
    • consideration. The relationships after death are still in accordance
    • What happens as a result of this process? Imagine that after death we
    • Death, however, transforms untruths into truths. Thus one can observe
    • that human beings passing through the gate of death who out of
    • and this is applicable to many other things, experience after death a
    • observed that human beings pass through the gate of death who
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • Life Between Death and Rebirth
    • Lecture VII: The Working of Karma in Life After Death
    • soul during and after death. He describes the states of consciousness
    • The Working of Karma in Life After Death
    • the move varied viewpoints. Life between death and a new birth has
    • We remember that as soon as we have gone through the gate of death we
    • body after death. Yet, when the physical and etheric bodies have been
    • the period between death and a new birth from another side. Let us
    • When man has gone through the gate of death he has the following
    • outside is space with things and beings. This is not so after death.
    • things out there is an experience that we do not have after death.
    • After death we are inside objects and beings. We expand within a
    • different meaning after death than during physical existence. All the
    • within the same space after death to be quite distant from one
    • lives on after death, and later recalls the experiences in the Moon
    • sphere. We enter this sphere after death in the most varied ways. It
    • death are characterized by the fact that they cannot be altered.
    • if we have the strength. We lack this possibility after death. Then
    • death. It is during our experience of this that we bring about the
    • phases of life after death, namely during the Moon and Mercury
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • Life Between Death and Rebirth
    • Lecture VIII: Between Death and a New Birth
    • soul during and after death. He describes the states of consciousness
    • Between Death and a New Birth
    • human life between death and rebirth. This phase cannot be treated as
    • from a super-sensible world to which we belong between death and
    • images of life between death and rebirth.
    • wife come to me and say, “I never used to think about death,
    • to what happens to him after death. External science cannot supply
    • in earthy life. When a person has gone through the gate of death, all
    • gate of death who on earth were enemies of spiritual science and who
    • after death developed an intense longing for it. Such antagonists
    • dismissed us in anger. After death we can do them no greater service
    • immediately after death we are incapable of making new connections.
    • the gate of death. On encountering a being one has not known on
    • death.
    • enter after death.
    • draw death forces within our organism. They accumulate and because of
    • this process we eventually die. The fundamental reason for death lies
    • When we go through the gate of death, we leave our physical and etheric
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... IX: Life After Death
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    • Life Between Death and Rebirth
    • Lecture IX: Life After Death
    • soul during and after death. He describes the states of consciousness
    • Life After Death
    • gains an insight into the life between death and rebirth. This
    • through the gate of death and has laid aside his physical body. As
    • follow the different stages of life between death and rebirth.
    • do in fact stem from a consideration of life between death and a new
    • look at a soul that has gone through the gate of death. Let us take
    • A man went through the gate of death and left his wife and children
    • awoke in the spiritual world after death, I was unable to find my
    • cross the gate of death in our present time. It was not always so in
    • crossed the threshold of death in another way but they also were not
    • which we live between death and rebirth. He longed to be reunited
    • through the gate of death was not even able to comfort him in any
    • gone through the gate of death will have a fearful longing to be
    • able to speak after death if we wish to be rightly there for the
    • spiritual world. After death we cannot make up for what we should
    • another form of consciousness after death. In fact, he would have
    • after death. He would only encounter them as one meets people on
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • human soul between death and a new birth. In fact, the happenings
    • that occur during the long period between death and rebirth are truly
    • not less significant than the events between birth and death. We can
    • perceive life between death and rebirth meets the following event,
    • of death. In the manner that one can communicate with the dead one
    • Then I went through the gate of death and left her behind, and now I
    • of a loved one cannot be found after death because in the soul of the
    • these souls have gone through the gate of death, they have but a dim
    • live in the physical world and those who dwell between death and
    • love before death, they can also do so after death. This carries the
    • enables the soul who has gone through the gate of death to perceive
    • this ship. The Titanic sinks, and he escapes from death. This
    • beyond. In fact, life between death and rebirth will also be
    • When we go through the gate of death we encounter truth. There
    • after death things take on their true coloring. Things reveal
    • science during one's lifetime, after death an urge towards it
    • early phases after death he is still connected with his particular
    • for the development of the soul after death. Some find it almost
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • exist after death, but they wonder why we should concern ourselves
    • after death!
    • Spiritual science shows, however, that during life between death and
    • beings of the various kingdoms of nature, so after death he meets the
    • to the fact that between death and rebirth he was unable to meet
    • death and rebirth depends on the last life. If during earthly life we
    • ourselves between death and a new birth to encounter certain beings
    • forces of higher hierarchies in the darkness. Man, then between death
    • darkness between death and rebirth? Where do we find it? Between
    • death and rebirth no one gives us any light. The beings are there and
    • After death we are unable to penetrate the darkness unless we have
    • taken the light with us through the gate of death.
    • life goes through the gate of death. Now you see what a hopeless
    • existence, and after having been led by Lucifer between death and
    • was followed by a stumbling in the darkness after death and this was
    • with death, can expect an existence as just described. It is of
    • importance for life after death.
    • period between death and rebirth.
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • Life Between Death and Rebirth
    • Lecture XII: Life Between Death and Rebirth 1
    • soul during and after death. He describes the states of consciousness
    • Life Between Death and Rebirth
    • used: Assuming that there is a life after death we need not concern
    • of death we shall see what happens. As for our physical existence, it
    • realm that man crosses between death and rebirth, such a way of
    • speaking is pure nonsense. When we cross the gate of death we are, to
    • during the first stages after death, an individual looks back in
    • elaborated and strengthened between death and rebirth. He has to
    • death and rebirth receives those gifts from the beings of the higher
    • of the forces he has acquired between death and rebirth that enable
    • encounters between death and a new birth.
    • through the realm between death and a new birth in a twofold way. It
    • hierarchies between death and rebirth one must be able to behold, to
    • can never be kindled once we have crossed the gate of death, unless
    • to prepare it in this life before our physical death. The light is
    • ourselves with the super-sensible world until after death is totally
    • able to illumine a particular area along the journey between death
    • of physical death.
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • Life Between Death and Rebirth
    • Lecture XIII: Life Between Death and Rebirth 2
    • soul during and after death. He describes the states of consciousness
    • Life Between Death and Rebirth
    • Man's Journey through the Cosmic Spheres after Death
    • last visit here I spoke about man's life between death and
    • between death and a new birth actually leads through the cosmic
    • The first period after a man's death is filled with experiences
    • period after death the emotions, passions and feelings that affected
    • he is passing through the region of existence between death and a new
    • of deprivation is present during the first period after death. This
    • their being bound to the earth sphere for a longer time after death.
    • plan after his death. We help him if we ourselves attempt to do what
    • wish to gain an understanding of the life between death and rebirth.
    • about life after death tallies only in a pictorial sense, it need not
    • physical body. What is experienced both after death and in initiation
    • The feeling of either isolation or community after death of which I
    • become but had not become when he passed through the gate of death
    • before his death, inscribes the fact of non-fulfillment in this
    • forces provides what he needs in his evolution between death and a
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • Life Between Death and Rebirth
    • Lecture XIV: Further Facts About Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • Further Facts About Life Between Death and Rebirth
    • You can imagine, my dear friends, that life between death and a new
    • birth is as rich and varied as life here between birth and death, and
    • that whenever one describes what happens after death one can
    • between death and a new birth, then particularly in our time the
    • enter into communication with a person after death, the man informed
    • gate of death. If we were to go back several thousand of years, we
    • behind on the earth after death. Today souls no longer have the
    • we again live in an age when souls who go through the gate of death
    • the gate of death but no thoughts of the spiritual world had occupied
    • pain and loneliness it suffers during life between death and rebirth,
    • through the gate of death they enter a realm where the connection
    • period after death man re-experiences what has happened on earth and
    • accompanies one throughout the whole of life between death and a new
    • through the gate of death we experience the depths of our soul
    • after death. We can help him by taking a book with a spiritual —
    • years after death, for a period of some three to five years, a person
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XV: Intercourse With the Dead
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • connection between life and death is mostly misunderstood. In
    • hold fast to the fact that what we term death on the physical plane
    • for death in the super-sensible world, except that there it is a
    • will impulse, can never lead to what we know on earth as death. At
    • most, a longing for death may arise in the super-sensible world but
    • never death itself. Death does not exist in the realms beyond the
    • realizes that all the beings of the hierarchies can never know death.
    • beholding the mysteries of death. That being whom we know as the One
    • Being, is the only being in divine realms Who learned to know death.
    • All other divine-spiritual beings do not know death. They only know
    • The Christ had to descend to the earth in order to experience death.
    • who has become acquainted with death through his own experiences. As
    • I indicated, if one views the problem relating to the death
    • death, lives in that super-sensible world in which there is no death.
    • There is something of a similar nature to death in the super-sensible
    • world, yet it is quite different from death as we know it. One would
    • have to call it in human language, loneliness. Death can never mean
    • world is comparable to death here. It is not destruction but it is
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... XVI: Life After Death
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    • Life Between Death and Rebirth
    • Lecture XVI: Life After Death
    • soul during and after death. He describes the states of consciousness
    • Life After Death
    • when we consider the period of life between death and a new birth.
    • why they should concern themselves with life between death and
    • existence after death, since they surely can wait and see what
    • happens after death when the time comes! This is said by people today
    • way what awaits them after death.
    • Now a genuine connection with life between death and rebirth brings
    • after death.
    • It is exceedingly difficult to speak about life after death in words
    • to life between birth and death and refers to the objects of this
    • death and a new birth, which is so radically different in nature from
    • cannot be our world after death because we lack the physical-sensory
    • function after death. We can only tentatively endeavor to give a
    • our journey between death and a new birth. During the earthly
    • and it lives on the activity of our organs. After death the part that
    • death we all find ourselves within the same cosmic space. After death
    • together because togetherness after death depends upon something
    • Maximum number of matches per file exceeded.
  • Title: Life Between ... Inside Dust Jacket
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    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • lectured repeatedly on the subject of life after death. constantly
    • and of those at work between death and rebirth. In retrospect,
    • in which the deaths of millions of people through world wars and
    • Questions of life between death and rebirth had
    • of actual events between death and reincarnation. Previously,
    • the events of the spiritual world between death and a new
    • after death from many perspectives and in detail. A study of his
  • Title: Life Between ... Other Books by the Same Author
    Matching lines:
    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
    • falling asleep and awaking and the path pursued by man between death
  • Title: Life Between ... Back Cover
    Matching lines:
    • Life Between Death and Rebirth
    • soul during and after death. He describes the states of consciousness
  • Title: Origin of Suffering/Evil/Illness/Death: Cover Sheet
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    • Origin of Suffering, Origin of Evil, Illness and Death
    • and death, and the highest a human being can attain: the fruit of pain
    • THE ORIGIN OF SUFFERINGTHE ORIGIN OF EVILILLNESS AND DEATH
  • Title: Lecture: The Origin of Suffering
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    • Origin of Suffering, Origin of Evil, Illness and Death
    • and death, and the highest a human being can attain: the fruit of pain
    • Illness and Death. Yet each of these three lectures will be complete
    • illness and death, seems to man sometimes to grip so deeply into life
    • he has seen the suffering submerged in death and that out of death
    • death. Through nothing in art can this highest victory of man, this
    • eternity, a victory over death. All these supporting and uplifting
    • Compare with life the external process of death and it will be clear
    • that life does not show what characterises the process of death
    • where a being stands close to the threshold between life and death,
    • is so strong in itself that it perpetually bears death within can
    • has death in itself? You need only look at the life of man and
    • death. When the blood has deposited the life-awakening substances on
    • able to let death arise within it and to transform this death
    • conscious spirit, is that force which out of death, which must be
    • conscious. A substance can only become conscious that creates death
    • in its own centre and overcomes it. Thus death — as a gifted
    • Without partial death a ray of light is not able to penetrate a
    • place, and when it becomes greater even produces death. Out of pain
    • partial death it could create that mirroring of the external world
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  • Title: Lecture: The Origin of Evil
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    • Origin of Suffering, Origin of Evil, Illness and Death
    • and death, and the highest a human being can attain: the fruit of pain
    • illness and death; but not for evil. In the case of the animal one
  • Title: Lecture: What Do We Understand by Illness and Death
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    • Origin of Suffering, Origin of Evil, Illness and Death
    • Illness and Death
    • and death, and the highest a human being can attain: the fruit of pain
    • ILLNESS AND DEATH
    • the words “illness” and “death” express
    • often too in a vexing, frustrating, frightening guise, and death
    • that death is an unsolved riddle — a riddle which no-one will
    • understand by illness and death?” Hence we cannot go into
    • answer to this question concerning the nature of death, one that has
    • words: “For the wages of sin is death”. As we have said
    • solution of the riddle of death. Today those who think in modern
    • the nature of illness and death.
    • text “the wages of sin is death”. For Paul and those who
    • “sin” and thus Paul defines death as the “wages of
    • with the question of death, which for thousands of years we may find
    • solution Schopenhauer could arrive at was that death consoles us for
    • life, life for death; — that life is an unpleasant affair and
    • would be unbearable were we not aware that death ends it. If we are
    • afraid of death we need only convince ourselves that life is not any
    • better than death and that nothing is determined by death. —
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  • Title: The Rishis
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    • death. Now the question can arise: are the experiences between
    • death and a new birth always the same, even though the
    • world. This is what the Greek souls experience in death: they
    • consider it today. In the very moment in which physical death
    • Side, that life in the spirit can defeat death. Like lightening
  • Title: Contents: Manifestations of Karma
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    • RELATION TO DEATH AND BIRTH
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • Science teaches how the life of a man between birth and death is the
    • and death, we can describe this as being the extension of one and the
    • and death is characterised by the fact of one consciousness extending
    • exception mentioned, throughout the period between birth and death, is
    • When a man steps through the gate of death, a different sort of
    • death. In this period between birth and death we must first form the
    • After death, in looking back over life, we see what we have done wrong
    • speak. Now, if we look back after death we see numerous events of the
    • in the consciousness after death, the will and power arise to win
    • between death and re-birth the tendency and intention is formed to
    • altered again. He does not recollect the time between death and
    • death, he will be depressed by the trial; but if he could remember his
    • resolutions made between death and rebirth, he would be able to trace
    • which can look back upon all the time between death and rebirth, sees
    • between birth and death, which we call the consciousness of the
    • which works beyond birth and death of which man in his ordinary
    • operates during the period between death and rebirth. The entity
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • between birth and death, and follow man through his consecutive
    • life between birth and death.
    • passes through the gate of death and lives a particular life in the
    • spiritual world during the period from death to re-birth in order then
    • death in the same way as we conceive of human death, for all that we
    • passed through the gate of death is not the same in the animal
    • phenomenon of death seems to be the same in man as in the animal. So
    • its birth and death, that the several phenomena in the individual life
    • between birth and death. But this would be quite wrong. Therefore to
    • have brought all life to a slow death. Thus the Earth remained behind
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • the portal of death. We know that the physical body is laid aside and
    • remains. When a certain length of time has passed after death, a time
    • anything over in the same way beyond the portal of death. When the
    • everything that we do in the life between birth and death react in the
    • death. First of all we observe this great difference between the
    • between death and a new birth there are all kinds of astral
    • death. The ideas which meet with no hindrance from the consciousness
    • actions will, in the life after death, be transmuted into a powerful
    • before him after death the fruits of his egotistic thoughts, feelings
    • death, and a profound tendency against lying will appear. He will then
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • take place between death and a new birth, particular forces are taken
    • earthly lives, and from the time between death and re-birth. He is
    • judgement. But when a person between birth and death sins against
    • life. When, on the other hand, he passes through the portal of death,
    • which in the life between birth and death were submitted to the moral
    • and death develop into causes of disease which work more from the
    • from a consciousness which during the period between death and a new
    • Such an individual seeks for death so as to use further, between death
    • through the phase between death and re-birth in order to construct an
    • passing through death.
    • another terminates in death. If we see illnesses terminated in this
    • terminates in death — man progresses, and that even in such a
    • death should take place in certain cases of illness. No one may say
    • between birth and death, and with our ordinary consciousness, we must
    • may, however, even take the standpoint that death is the gift of the
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • deaths than the remedies ordinarily in use. At that time the term
    • that our deeds and our emotions accomplished between birth and death
    • through the gate of death and are experiencing the further existence
    • between death and re-birth. The quality of all experiences is then
    • the feelings which we have experienced during the period between death
    • generalities and so forth. Such a person will after death develop the
    • gate of death, and we shall try to add to our forces what we could not
    • death but to chronic conditions, to a kind of languishing state. Here
    • between birth and death cannot penetrate so deeply during one single
    • period between death and re-birth it may penetrate so deeply into the
    • forces during existence between death and re-birth which exposed the
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • impressions in a life between birth and death, that these musical
    • remain, they are stored up, and in the period between death and a new
    • and death, might not be the same as the case we have just now been
    • as earth-men between birth and death, is only one of the possible
    • we have today between birth and death, presumes that the Ego
    • person has really in an earlier life done something that between death
    • himself, which in the period between death and re-birth work down to
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • predisposition for illness? What induces us between death and rebirth
    • by Lucifer. And during the period between death and rebirth, we see
    • one incarnation and then after death perceive where they had led us.
    • birth and death. But it is not they themselves who do not like it; it
    • and death teaches us to do. And especially we, who stand on the rock
    • man passes through the period between death and a new birth, and
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • acquired during our physical life between birth and death.
    • of the rational soul. In the state between death and rebirth this will
    • contracted an evil in a previous incarnation, and how between death
    • and a new birth it has been transformed. In the interim between death
    • death, be confronted by all the actions that he has performed in
    • between birth and death, filling it and yet projecting this life
    • upon our formative forces during the period between birth and death,
    • take place in the karmic activity between death and re-birth. If, for
    • death and a new birth are impregnated with the experiences of the
    • between birth and death sets up on earth later karmic causes, so that
    • transgression if one person or several people meet with an early death
    • with an early death in two or three consecutive incarnations. This may
    • death, because what had to be accomplished by him in the course of
    • and death. In addition, other personalities influence a human life,
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • KARMIC EFFECTS OF OUR EXPERIENCES AS MEN AND WOMEN.DEATH AND BIRTH IN RELATIONSHIP TO KARMA
    • and death, but they spring rather from the general mind of humanity,
    • souls force their way between death and a new birth into our next
    • strongest and that which in the life between birth and death
    • the soul, carries with him the tendency between birth and death to
    • but rather of our inclinations during the period between death and a
    • permeated with what we experienced between death and a new birth.
    • us the certitude that all our experiences between birth and death will
    • may be death, yet everything happening continues in its effect.
    • body until, at the moment of death, it has become altogether useless.
    • of man's death. If birth had not this character then death too would
    • approach death with an assured prospect of what lies before us. Death
    • is the karmic effect of birth, and birth and death are karmically
    • connected. Without birth, as experienced by us today, death as we
    • of animals also, birth and death are karmically connected, such a
    • person would be ignorant of the fact that the birth and death of a
    • and death. In the case of an animal, only the generic or group soul
    • has experiences. For the group soul the death of an animal resembles
    • a species feels the death of an animal like the death of a limb which
    • the human Ego. It knows neither birth nor death; it is continually
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  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • its deeds, experiences and impulses. Then on the way between death and
    • spiritual world between death and a new birth — a tendency which
    • and who after his death was strongly impelled to show to mankind by
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • because every man, when he has passed through the gates of death, in
    • and death — of learning to know our weaknesses in all three
    • between death and a new birth be transformed into an intention, man
  • Title: Lecture: Secrets/Threshold: Contents
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    • Life after death as shown in
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • between death at the end of a medieval incarnation and birth into our
    • spent in Devachan, between the death of the various characters after
    • successive periods a soul undergoes between death and a new birth as
    • between death and new birth. Nevertheless a kind of soul darkness
    • which indeed must first appear between death and a new birth, it is
    • and solemn resolve between death and a new birth as an awakening at
    • form when the death of Strader gradually plays into the events
    • out of this death must be sought by soul vision in the effect they
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • Lord of Death, far and wide the ruler of all the powers that have to
    • the annihilation and death of its entities. Death in the sense world
    • from the spiritual world; he is the ruler of the ordering of death.
    • dead. One can say that death is poured out over the whole of the
    • justifiably to death extends also into the higher regions of the
    • Ahriman is the rightful Lord of Death and should not be regarded as
    • they meet their natural death. To be able to rejoice rightly in the
    • contradict the laws of death and decay — this is the right
    • being passes through the gate of death. Ahriman has the tendency,
    • when he admits man as a physical being into the stream of death, to
    • through the gate of death; there Ahriman lurks, on the watch to
    • world is his very own kingdom, the kingdom over which death is poured
    • regulator of death insofar as he affects the course of events and the
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • region, which the human being passes through between death and a new
    • Concerning Death.
    • Concerning Death
    • you've had in this life between birth and death — only you
    • birth and death. For the true reminiscences, the genuine memories of
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • the stream of death: writing is the best means of keeping thoughts on
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • between death and a new birth, it weaves itself so mysteriously into
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • death and rebirth.
    • between birth and death stays firmly present in the soul between
    • death and rebirth. But if one penetrates to the true ego after having
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • approaches the higher, spiritual worlds, this time between death and
    • portal of death and lay aside our physical body, we still have the
    • the elemental world. However, in the period immediately after death
    • passed through the portal of death and live in the world that is
    • for example, that this looking back on one's own destiny after death
    • The time comes, in this period between death and a new
    • have about us after death, after this loosening, consists of the
    • us when we pass through the gate of death; one can call it our past,
    • place naturally after death as just described. After death, however,
    • strong ones after death; for a long time they will be able to watch
    • after death; their astrality, dispersing gradually as a sphere,
    • kind of forgetting, takes place at the middle point between death and
    • human being, his true nature in which he lives between death and a
    • What comes naturally to the soul after death
    • of Death in the world. Beginning with Scene Three this appears
    • more and more clearly how the moods and forces preparing the death of
    • approaching death are influencing this clairvoyance. In Scene Eleven,
    • is looming ahead. The mood of the approaching death of Strader is
    • what has been said about Ahriman as the Lord of Death, you will enter
    • in the mood of the drama, which is dominated by Strader's death
  • Title: Lecture: Secrets/Threshold: Further Reading
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    • after death through these worlds. A brief discussion of the path to
    • follows, along with a discussion of dreams, sleep, death, life
    • between death and rebirth, and reincarnation. In the fourth chapter
  • Title: Lecture 1: On the Meaning of Life
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    • death is suffering,” and to which is added “to be united
    • duchess, who at his death said: “A man full of light and truth
    • through the gates of death and there now appears in the child, with
    • through the gateway of death, remains united, through his forces,
    • children are quite different before the death of their parents from
    • death.
    • whom he had not known in life, who, however, after death, gained
  • Title: Inner Impulses: Cover Sheet
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    • urges, birth, death, and evil.
  • Title: Inner Impulses: Contents
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    • urges, birth, death, and evil.
    • Atlantean Impulses in the Mexican Mysteries. The Problem of Natural Urges and Impulses, The Problem of Death
  • Title: Inner Impulses: Foreword by Stewart C. Easton
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    • urges, birth, death, and evil.
  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • urges, birth, death, and evil.
    • of the Three Years' War that the black magician was put to death,
    • whereas in our quotation the death of Coyolxauhqui occurred before the
    • were put to death by having their stomachs torn out — and
    • after death, spirits, divinities and the like. By contrast the second
  • Title: Inner Impulses: Lecture I
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    • urges, birth, death, and evil.
    • through the gate of death. “Immortal part” is a negative
  • Title: Inner Impulses: Lecture II
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    • urges, birth, death, and evil.
    • twentieth appeared in 1900 after his death. Then we have The Life
    • special teachings, and how He undergoes suffering, death and
  • Title: Inner Impulses: Lecture III
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    • urges, birth, death, and evil.
    • death, in which everything possible would be done to kill out
    • death. It was thus that he had to receive the secrets. Nor were they
  • Title: Inner Impulses: Lecture IV
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    • urges, birth, death, and evil.
    • contemporary environment but with death, with the lifeless. This was
    • what is released from the soul at death continues to exist. It was
  • Title: Inner Impulses: Lecture V
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    • The Problem of Natural Urges and Impulses, The Problem of Death.
    • urges, birth, death, and evil.
    • Atlantean Impulses in the Mexican Mysteries. The Problem of Natural Urges and Impulses, The Problem of Death
    • shades.” This joy in life between birth and death enabled the
    • it only the forces of death, whereas any living souls would have
    • all the forces of death in earthly working. These forces would have
    • death on the earth. Thereby, he would himself have lost his soul. He
    • after the discovery of that continent. Many Europeans met their death
    • of birth; the third the problem of death, which is concerned not only
    • he leaves the earth through the gate of death. The fourth is the
    • death and the problem of evil. You can see how fundamentally the whole
    • of Russian spiritual life is dominated by the problems of death and
    • of death, and on the other with the problem of evil. Just as the
    • problem of sin and the problem of death. Hence, much contemplative
    • thought in the East is directed to how death is overcome by what came
    • This is the problem of death. In a treatise that is probably one of
    • the most beautiful writings of Soloviev, he says that if death as a
    • all, he would be an animal. Through death the human being resembles
    • thinking is influenced by the problem of death, and by the problem of
    • concerning the soul, such as how the soul is not affected by death,
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  • Title: Inner Impulses: Lecture VI
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    • urges, birth, death, and evil.
    • evolution by putting men to death. For this, he needed victims. In a
    • their death and their next birth, go out to souls who have since
    • who before their death by burning had to undergo the most frightful
    • look on the Templars as heretics after they had been burned to death
    • death worked there. If we wished to designate, not quite
  • Title: Inner Impulses: Lecture VII
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    • urges, birth, death, and evil.
    • death, that he can, through this circumstance, exercise a great
    • by the impulses that have arisen through the persecution and death of
    • with a cruel death, including the Head of the Order, Jacques de Molay.
    • Souls thus passed through the gates of death who had not only looked
    • the gate of death, impulses streamed from them that would then work
    • life of the soul after death. I shall see all that when death has
    • after death?” This seems to be quite plausible, this idea that it
    • gate of death; only then can they be active. It is truly so; one who
  • Title: Inner Impulses: Footnotes
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    • urges, birth, death, and evil.
  • Title: Inner Impulses: Back Cover Sheet
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    • urges, birth, death, and evil.
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • the moment of death. He has to gain the power to live in a world for
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • death, the Will as a living entity is not bound up with constructive
    • certain extent for the death of man. With reference to our head
    • we pass through physical death.
    • of soul and spirit through the gate of death, ceases to be a matter of
    • and death. We have perception and thought because our Will destroys
    • birth and death is practised by us continually, unconsciously, while
    • sense system. Between birth and death the Will, because it is united
    • the thinking and forming of ideas by the whole Earth, after our death,
    • the destruction, in the bringing about of death conditions.
    • passed through the gates of death, is dependent upon our having left
    • with forces of death, but with forces of life, forces which evolve in
    • another direction than do the forces of death. To speak of this today
  • Title: Lecture: Knowledge and Initiation
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    • ‘birthlessness’ or ‘unbornness’ (just as we speak of deathlessness or
    • knowledge of man's passing through the gate of death.
    • of the passing through the gate of death to immortality.
    • knowledge of life after death, the exercises to develop super-sensible
    • death. When we have attained the power, through these exercises of the
    • picture of the moment of death and we pass in conscious experience out
    • through the gate of death and experience our immortality. This is the
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • gazes upon the picture at the gate of death, and the moment of death,
    • the latter dies into the earth at death. What he had in his power of
    • dead, only death can be understood.
    • Golgotha. Looking at the picture of death we see that had it not been
    • i.e., our life of thought, partakes of death. And this is what
    • death.
    • himself or mankind from the universal death of the soul-life. But when
    • and then through the gate of death — mankind can be redeemed from
    • universal death. On the one hand man has strengthened the
    • ego-consciousness, but this cannot save him from universal death; and
    • on the other hand he sees redemption from that death in the picture of
    • the God, descended to the earth and went through the gate of Death,
    • through and conquered death, that He rose again through conquering the
    • death of the soul forces and redeemed the soul from death. And so are
    • can see how in ancient times death and resurrection were represented
    • represented the death and the resurrection of gods, of divine beings,
    • practical experience of the mysteries of death. For man had not then
    • the same tragic experience of death as he has today; he still had
    • into his physical life. Death to him did not mean that tragedy which
    • death and resurrection of the Divine Being were represented as in a
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  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • nature in its condition of death, as it were; of not being alive. But
    • significance, is discarded by the living man at death.
    • her winter death, we would be able to feel the burgeoning of spirit,
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • when the autumn brings the death of nature; we will feel the contrast
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • into a human body. First death, then resurrection: that is the outer
    • Golgotha in this sense sees death and resurrection in this way of
    • his Gemüt with Christ, the victor over death, in order to
    • find resurrection in death. But Christianity does not end with the
    • Death and Resurrection of Christ, man needs that other one which
    • the portal of death in a worthy way. Easter: death, then
    • resurrection; Michaelmas: resurrection of the soul, then death.
    • death; but in the Michael Festival we must feel with all the intensity
    • my self-consciousness between death and a new birth, but rather, to be
    • able to pass through the portal of death in full alertness, I must
    • resurrection of the soul — then death, so that in death that
  • Title: Mystery Centres: Lecture II
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    • through the gate of death he travels by a series of stages through
    • followed with Imaginative vision beyond the gate of death, and that
    • through the gate of death it always presents itself in a form. That
    • of it is robust, and gradually on the passage between death and
    • death. It bears a true physiognomical expression. It is in a sense a
    • after his death he can no longer conceal this. When therefore we look
    • at the spirit-form which remains after death we see that it bears the
    • One who carries through the gate of death that which is
    • period after death, a man's whole feeling and perception is
    • through the gate of death, he can only reproduce, which means
    • gate of death, having a good moral disposition. Indeed, that belongs
    • through the gate of death, that in so far as he himself is evil he is
    • Having passed through the gate of death he now enters
    • of death comes into the vicinity of Ahrimanic forms. This passage
    • especially injurious to man in his existence after death if, during
    • man goes through the gate of death carrying the after-effects of
    • striving for. They desire, after death, while man in his spirit-form
    • the evil impulses which they carry through the gate of death. They
    • Ahrimanic beings renounce what lives in man's evolution after death.
    • has gone through the gate of death, and not before he descends to
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • human beings who are going through the development between death and
    • approach those souls who are living between death and re-birth
  • Title: Mystery Centres: Lecture V
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    • willing being, which, during the period between birth and death rests
  • Title: Mystery Centres: Lecture VIII
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    • World death and World birth would not meet if man did not stand
    • an actual world death, and the dream would not follow the world
    • death. No Future would result out of the Past. Saturn, Sun, Moon,
    • here he had reached the middle point of existence, between death and
    • which follows in the soul-experience after death.
    • between death and a new birth. And the Initiator could say to him:
  • Title: Mystery Centres: Lecture IX
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    • earthly existence; by vision forwards to the time after death as far
    • as the middle point between death and a new birth, and by vision
    • earth, — again to the middle point between death and a new
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • pass through a kind of death, a kind of killing of the pride of
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • Literatur I wrote an article at Buechner's death that did not damn him but
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • It is death that is active in us when we surrender ourselves to what
    • down, and finally to lead us to confront earthly death; we see through
    • these forces to the other end of life, to death. Birth and death —
    • or, let us say, conception, birth, and death — can only be understood
  • Title: Social Future: Introduction
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    • death (1925) in the Preface to his chief work on cosmological
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • too long, even in a few places, it will signify the death of modern
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • Appendix I) we give the death-blow to economic life.
    • present rule. It means extinction and death to the economic body when
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • destructive germ of death. The conflicts which shake Europe are not
    • resurrection follows death. Happy those who are called upon to
  • Title: World Economy: Lecture XII
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    • getting nearer and nearer to its death), if this be so, then money,
  • Title: World Economy: Lecture XIII
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    • death. Now one of those who concern themselves with this poet, being
  • Title: Man's Life on Earth: Cover Sheet
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    • GA 211 The Sun Mystery ... Death, Resurrection
  • Title: Man's Life on Earth: Contents
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    • GA 211 The Sun Mystery ... Death, Resurrection
    • MAN'S LIFE IN SLEEP AND AFTER DEATH London, 30th August, 1922
  • Title: Man's Life on Earth: Introduction
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    • GA 211 The Sun Mystery ... Death, Resurrection
  • Title: Lecture I: Man's Life on Earth
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    • GA 211 The Sun Mystery ... Death, Resurrection
    • and passed through death, and His body had been laid in the Earth,
    • then this same Christ — after His death, after His resurrection
    • but they did not speak of the secrets of death; for in the divine
    • death. Death was something that could only be undergone on Earth by
    • death was an external knowledge merely. But Christ learned to know
    • death on the Earth. For He did not merely become incorporated,
    • death inasmuch as He, a God, lived on Earth as a human soul in a
    • physical human body. Thus, He learned to know death in actual
    • reality. He went through death. And He learned also something
    • and the Death on the Cross, then, having undergone all this, He would
    • man’s life after death. You know how a certain time elapses
    • between death and a new birth. I have described in my Mystery Plays
  • Title: Lecture II: Man's Life on Earth
    Matching lines:
    • Life and Speech between Death and a New Birth
    • GA 211 The Sun Mystery ... Death, Resurrection
    • man has to go between death and a new birth. Today I will tell of
    • man passes when he has gone through the gate of death to advance into
    • moment between birth and death, we are here in our physical body,
    • in the life between death and new birth the essence of the matter is
    • death and new birth, do you regard the Sun and Moon as your organs, —
    • death and new birth we shall say; “In us — a Zodiac, in
    • Between death and new birth all that we now carry inside our skin
    • opposite when we are living between death and a new birth.
    • we live through death — when we go through the gate of death —
    • with. Thus in the first period after death you still have a
    • death and a new birth. But now we grow increasingly aware of how this
    • death and rebirth goes on for many centuries, and if a man is born,
    • the spiritual world between death and new birth is very different
    • from that we undergo here between birth and death. Pictures,
    • life after death. Much preparation is necessary to this end; also a
    • understand for a comparatively long time after death.
    • has gone through death if you know how to put your questions to him.
    • spiritual world after death, the more will he be speaking in a kind
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Man's Life on Earth
    Matching lines:
    • Life During Sleep and Life between Death and New Birth, -or-
    • GA 211 The Sun Mystery ... Death, Resurrection
    • birth and death, to go out beyond the Zodiac. We have here to do with
    • experience of the mysteries of birth and death. The organ for this
    • passing over into death. For the fact is, we overcome death, until
    • the time when death really occurs as a final event. Something else
    • related as these are to the secrets of birth and death, show
    • death. When man goes to sleep, he remains still in close connection
    • reflection of all his experiences of the night. At death, however,
    • — we have now after death an immediate inner experience of the
    • description of what man finds, as it were, around him between death
    • and a heart, so neither could you after death perceive around you
    • experience after death. And the Moon cannot now bring you back, for
    • has however even after death something left in him of the force
    • time between death and new birth.
    • birth and death, about the life between birth and death and the life
    • also between death and a new birth, and about the life of the soul in
    • left the Earth and gone through the gate of death. It is not at all
    • time has gone by since the soul passed through the gate of death, he
    • significance. From the moment of death, language begins to change for
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Man's Life on Earth
    Matching lines:
    • GA 211 The Sun Mystery ... Death, Resurrection
    • must concern himself from birth to death. Please do not imagine
    • death to a new birth.
    • the time between death and a new birth, we live among spiritual
    • between death and our last birth.
  • Title: Lecture V: Man's Life on Earth
    Matching lines:
    • GA 211 The Sun Mystery ... Death, Resurrection
    • and tear it out of him after death. There exists already on the Earth
    • have been snatched out of man in the moment of death. And with what
  • Title: Lecture VI: Man's Life on Earth
    Matching lines:
    • Life after Death, Cosmic Midnight, Michael
    • GA 211 The Sun Mystery ... Death, Resurrection
    • the human being immediately after death. His physical body being laid
    • birth till death, as you know, the ether-body remains united with the
    • etheric body too. Now, however, then for a short while after death
    • it is not for long that we can retain the etheric body after death.
    • ether-body expand into the Cosmos after death; after a very few
    • And thus indeed, a few days after death the ether-body vanishes, we
    • who has passed through the Gate of Death, the Moon is transformed, as
    • Leader. Now after death, we really learn to know what Initiation
    • significance of death.
    • at death from the earthly standpoint, we see the physical body of a
    • body at death, made manifest in death in that the physical body is
    • in the powers of Death. Moreover the powers of Death are at the same
    • the deep connection between birth and death. Take all the human
    • the apparition of death, as it were, comes forth and joins a
    • the air we breathe. This spiritual atmosphere contains what death
    • sphere of death-force — or forces made manifest in death —
    • — at once of death and birth, as we have seen — are
    • being, all along the way from birth till death, accumulated by way of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Planetary Spheres: Cover Sheet
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
  • Title: Lecture: Planetary Spheres: Contents
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
    • MAN'S LIFE IN SLEEP AND AFTER DEATH London, 30th August, 1922
  • Title: Lecture: Planetary Spheres: About the Transcripts of Lectures
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
  • Title: Lecture: Planetary Spheres: Introduction
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
  • Title: Lecture: Planetary Spheres: Lecture I
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
    • and passed through death, and His body had been laid in the Earth,
    • then this same Christ — after His death, after His resurrection
    • but they did not speak of the secrets of death; for in the divine
    • death. Death was something that could only be undergone on Earth by
    • death was an external knowledge merely. But Christ learned to know
    • death on the Earth. For He did not merely become incorporated,
    • death inasmuch as He, a God, lived on Earth as a human soul in a
    • physical human body. Thus, He learned to know death in actual
    • reality. He went through death. And He learned also something
    • and the Death on the Cross, then, having undergone all this, He would
    • man’s life after death. You know how a certain time elapses
    • between death and a new birth. I have described in my Mystery Plays
  • Title: Lecture: Planetary Spheres: Lecture II
    Matching lines:
    • Life and Speech between Death and a New Birth
    • Steiner reveals in this book the experiences we have after death,
    • man has to go between death and a new birth. Today I will tell of
    • man passes when he has gone through the gate of death to advance into
    • moment between birth and death, we are here in our physical body,
    • in the life between death and new birth the essence of the matter is
    • death and new birth, do you regard the Sun and Moon as your organs, —
    • death and new birth we shall say; “In us — a Zodiac, in
    • Between death and new birth all that we now carry inside our skin
    • opposite when we are living between death and a new birth.
    • we live through death — when we go through the gate of death —
    • with. Thus in the first period after death you still have a
    • death and a new birth. But now we grow increasingly aware of how this
    • death and rebirth goes on for many centuries, and if a man is born,
    • the spiritual world between death and new birth is very different
    • from that we undergo here between birth and death. Pictures,
    • life after death. Much preparation is necessary to this end; also a
    • understand for a comparatively long time after death.
    • has gone through death if you know how to put your questions to him.
    • spiritual world after death, the more will he be speaking in a kind
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Planetary Spheres: Lecture III
    Matching lines:
    • Life During Sleep and Life between Death and New Birth, -or-
    • Steiner reveals in this book the experiences we have after death,
    • birth and death, to go out beyond the Zodiac, We have here to do with
    • experience of the mysteries of birth and death. The organ for this
    • passing over into death, For the fact is, we overcome death, until
    • the time when death really occurs as a final event. Something else
    • related as these are to the secrets of birth and death, show
    • death. When man goes to sleep, he remains still in close connection
    • reflection of all his experiences of the night. At death, however,
    • — we have now after death an immediate inner experience of the
    • description of what man finds, as it were, around him between death
    • and a heart, so neither could you after death perceive around you
    • experience after death. And the Moon cannot now bring you back, for
    • has however even after death something left in him of the force
    • time between death and new birth.
    • birth and death, about the life between birth and death and the life
    • also between death and a new birth, and about the life of the soul in
    • left the Earth and gone through the gate of death. It is not at all
    • time has gone by since the soul passed through the gate of death, he
    • significance. From the moment of death, language begins to change for
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Planetary Spheres: Lecture IV
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
    • must concern himself from birth to death. Please do not imagine
    • death to a new birth.
    • the time between death and a new birth, we live among spiritual
    • between death and our last birth.
  • Title: Lecture: Planetary Spheres: Lecture V
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
    • and tear it out of him after death. There exists already on the Earth
    • have been snatched out of man in the moment of death. And with what
  • Title: Lecture: Planetary Spheres: Lecture VI
    Matching lines:
    • Life after Death, Cosmic Midnight, Michael
    • Steiner reveals in this book the experiences we have after death,
    • the human being immediately after death. His physical body being laid
    • birth till death, as you know, the ether-body remains united with the
    • etheric body too. Now, however, then for a short while after death
    • it is not for long that we can retain the etheric body after death.
    • ether-body expand into the Cosmos after death; after a very few
    • And thus indeed, a few days after death the ether-body vanishes, we
    • who has passed through the Gate of Death, the Moon is transformed, as
    • Leader. Now after death, we really learn to know what Initiation
    • significance of death.
    • at death from the earthly standpoint, we see the physical body of a
    • body at death, made manifest in death in that the physical body is
    • in the powers of Death. Moreover the powers of Death are at the same
    • the deep connection between birth and death. Take all the human
    • the apparition of death, as it were, comes forth and joins a
    • the air we breathe. This spiritual atmosphere contains what death
    • sphere of death-force — or forces made manifest in death —
    • — at once of death and birth, as we have seen — are
    • being, all along the way from birth till death, accumulated by way of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Planetary Spheres: Back Cover
    Matching lines:
    • Steiner reveals in this book the experiences we have after death,
    • after-death states and the experiences we undergo, the influences of
    • powers, and the preparations for re-incarnation. In death we learn
    • the significance and meaning of death on earth, and this enlightening
  • Title: Reappearance/Christ: Contents
    Matching lines:
    • The Three Realms of the Dead: Life Between Death and a
  • Titl