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  • Title: Lecture: The Ahrimanic Deception
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    • Now you know that at the close of the first third of the Greco-Latin
    • to man from Lucifer. And in the first Christian centuries, men
    • Impulse was received in the first centuries of our era.
    • the pre-Christian age and continued into the first centuries of our
    • What was the actual destiny of Marxism? It spread at first, as you
    • “economical” man is replaced for the first time by the man thinking
    • the first time the organization of finance which swamps every other
    • The Gospel was given to those who lived in the first centuries of
  • Title: Lecture: The Ahrimanic Deception
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    • Now you know that at the close of the first third of the Greco-Latin
    • to man from Lucifer. And in the first Christian centuries, men
    • Impulse was received in the first centuries of our era.
    • the pre-Christian age and continued into the first centuries of our
    • What was the actual destiny of Marxism? It spread at first, as you
    • “economical” man is replaced for the first time by the man thinking
    • the first time the organization of finance which swamps every other
    • The Gospel was given to those who lived in the first centuries of
  • Title: Lecture: The Alphabet
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    • value as sounds. In Greek culture we still have a name for the first
    • as Man called the first letter of the alphabet ‘Alpha’, he
    • expressed in the first letter of the alphabet.
    • learned how on his way down he first gathers to him the influences of
    • in the abstract by saying: Man is composed first of physical body,
    • The first is abstraction, the second reality.
    • nothing to do with the first. The one is not concerned with the other.
  • Title: Lecture: The Alphabet
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    • value as sounds. In Greek culture we still have a name for the first
    • as Man called the first letter of the alphabet ‘Alpha’, he
    • expressed in the first letter of the alphabet.
    • learned how on his way down he first gathers to him the influences of
    • in the abstract by saying: Man is composed first of physical body,
    • The first is abstraction, the second reality.
    • nothing to do with the first. The one is not concerned with the other.
  • Title: Lecture: Anthroposophy and Christianity
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    • I'd like to ask your forgiveness, first of all, for being unable to
    • order to do so, I must first say something about the nature and
    • nature of hydrogen can be discerned without first extracting it from
    • I'd like to describe this experience to you in detail. We notice first
    • soul-spiritual element from our external bodily nature. First we get to
    • remains separate at first, but then it combines with other substances,
    • The first stage of spiritual research is separation of the
    • This is the second exercise, and it must alternate with the first. The
    • consciously. Adding this exercise in devotion to the first, he will
  • Title: Lecture: Anthroposophy and Christianity
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    • I'd like to ask your forgiveness, first of all, for being unable to
    • order to do so, I must first say something about the nature and
    • nature of hydrogen can be discerned without first extracting it from
    • I'd like to describe this experience to you in detail. We notice first
    • soul-spiritual element from our external bodily nature. First we get to
    • remains separate at first, but then it combines with other substances,
    • The first stage of spiritual research is separation of the
    • This is the second exercise, and it must alternate with the first. The
    • consciously. Adding this exercise in devotion to the first, he will
  • Title: Note: Bhagavad Gita and the Epistles of St. Paul
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    • student who is patient with the first lectures will be correspondingly
    • spiritual development in itself. It was the first course given to the
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • during the transition from the first to the second thousand years,
    • the first thousand years that which we owe to Greece is predominant,
    • Bhagavad Gita first became known in Europe, certain important thinkers
    • things, we find there, in the first place, three shades, if we may so
    • to understand the Veda philosophy, we must, in the first place, keep
    • and that what he first realises in ordinary life is a kind of
    • Sankhya philosophy is different. When one first meets with this, as it
    • first place, we have multiplicity of souls, and then that which we may
    • Sankhya philosophy. Here we have, in the first place, so to speak, the
    • stream, into which the soul is first immersed. Thus if we were to
    • glance back at the first stages of evolution, we should find there the
    • of the souls which are to evolve further. What, therefore, we first
    • starting-point of evolution. The first thing that then emerges, with
    • Inasmuch as the soul does not only enwrap itself in this first being
    • of the universal billowing primal flood but also in that which first
    • we have the primeval substance, the first form of which is Budhi, and
    • are sheaths of the soul. Even that which springs from the first
    • primeval flood is a sheath for the soul; the soul is at first within
    • read what I have tried to place before you in the first chapters of my
    • in the Vedas. The next passage runs: “Then first arose the Will,
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • primeval Indian wisdom. What we meet with first, what, so to speak, is
    • upon the being and nature of man if, in the first place, we keep
    • existed, it was the first form differentiated from the primeval
    • super-psychic existence of Budhi arose from the first form of
    • In this case we first start with man in the world of sense, living in
    • the physical world. At first he lives his physical existence in such a
    • Ahamkara. We may, therefore, say: First came the primeval flood, then
    • other way round. During the evolution of the world, Manas first
    • But even this echo was lost, and we first experience a glimmering of
    • worked the one who first gathered together this great Sankhya
    • these three spiritual currents were developing, the very first
    • to tread from the temporary to the permanent. There at first Arjuna
    • and says: “First of all, give thoughtful consideration to human
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • all through, that we must first have freed ourselves from a good deal
    • beginning of the first chapter.
    • This first one is a man, he is born of a father and mother, was
    • the first who contemplated the world through his senses and by means
    • which can be attained by first making use of the bodily instruments;
    • these ways to the spiritual heights are then given. First of all, a
    • deeds which he must first of all accomplish in this particular
    • situation. In these deeds he lives at first as external man; but the
    • which he speaks for the first time, which he is unaccustomed to speak,
    • before Thee. Wherefore should they not bow down before the First
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • day to become great and which is first to be found in invisible form
    • must first inquire: What is the chief point in question? The point in
    • have the first age — which, in a sense, as regards certain
    • leader of humanity who, in a significant manner, first represents this
    • age from the old. In the advance of mankind, one person must first
    • merely pertains to the soul within, that could at first only be
    • described out of the Rajas-condition; and he who first described it in
    • The personal had then come to him, he was confronted for the first
    • first time could only do so as a personal experience. We can see how
    • and which is first to spring up as a tiny plant in the human soul. We
    • through what he has to give. What he is able to give is at first a
    • This first suggestion we discover in the following way if man is to
    • they sway to and fro, first matter is above, then spirit, at one time
    • Mystery of Golgotha, first brought. It is not here sufficient that the
    • such, is at first too small, an Impulse which cannot immediately dwell
    • Paul, being the first seeds of a future-certainly more perfect, more
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • fall asleep if they read the first pages. In that way the subject
    • tongues, for he who speaks with tongues must first understand his own
    • connection with the Christ-Impulse-feeling in the first place that
    • something external, accomplished on the physical plane; the first step
    • this respect he is absolutely the one who sets the tone for the first
    • within it? Didst thou not at first seek to represent God in thine own
    • the first Adam, who succumbed to Lucifer in his soul, and who was
    • mankind, that could at first only be perceived in the spirit; a
    • inasmuch as a body was offered Him which had first been permeated up
    • Our first feelings will thus be raised higher still, if we do but
    • the first time in a human body in the strictest sense of the words, it
    • ancient times, because clairvoyance was there. The first time it
    • have, so to speak, met together for the first time. May we ever so
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • these men pictured the sun, we must say: They pictured it first and
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • within us a seed, a germinating entity which, first and foremost, is
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • The decision to construct the first Goetheanum in Dornach, Switzerland
    • will be to make two ideas visible. Firstly, it will be important to
    • perceives first as the soul world — and then as something that feels
    • century. This is alluded to in my first mystery play
    • at first a few, and gradually more and more souls will know that the
    • perceive them first of all and would have a distorted vision of the
    • British Isles. He was one of the first to return British medals,
    • pronouncement was first made by Karl von Linné in his
    • der Einweihung” (“The Portal of Initiation”), first
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • The decision to construct the first Goetheanum in Dornach, Switzerland
    • will be to make two ideas visible. Firstly, it will be important to
    • perceives first as the soul world — and then as something that feels
    • century. This is alluded to in my first mystery play
    • at first a few, and gradually more and more souls will know that the
    • perceive them first of all and would have a distorted vision of the
    • British Isles. He was one of the first to return British medals,
    • pronouncement was first made by Karl von Linné in his
    • der Einweihung” (“The Portal of Initiation”), first
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • able to develop this dramatic work. We began, first of all, by having
    • struck, this year, by two things. The first is the way in which we are
    • now again in Stuttgart, where the Group has built the first house for
    • the Theosophical Movement when it first came into being. Did the
    • refer to it on this first occasion when we are together again. I have
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • first (I shall omit certain details) is as follows: —
    • composition. In the first story we are told, for instance, that a star
    • the earth. To the kind of consciousness underlying the first story, it
    • underlies the first story as a natural and accepted fact. In the
    • first came to know her in the spiritual world; she then descends into
    • a development possible arose for the first time on the Earth. I
    • that the first human beings came into existence. This was indicated in
    • first human beings were bi-sexual, then there was differentiation into
    • of the first story, where a Star-being — a son of the Thunder-God —
    • scholarship in the first half of the nineteenth century disclosed
    • understandable. There we have the first expressions of the wonder and
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • in relation to the life of feeling, our first question will be: How
    • threads of the law which has, first of all, to be discovered within
    • consciousness. Significant allusion is made to it in the First Chapter
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • When my book Theosophy first appeared many years ago, independent
    • first beginnings of “modern” consciousness that the
    • “substance”; the beings who first detached themselves were
    • Iliad. I do not know if many of you are aware that scholarship first
    • In the first, very ancient period of the Post-Atlantean era, that of
    • the twenty-first year of life is a recapitulation of the culture
    • individual human being from the twenty-first to the twenty-eighth
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • The First Post-Atlantean epoch of culture after the great Atlantean
    • the very first, his life gave promise of all his subsequent greatness.
    • when he visited the Dresden Gallery for the first time, was a strange
    • past, and the fifth in the future. The first occurs in the period
  • Title: Lecture: The Mission of the Earth
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    • you that the concept of wonder arises for the first time when men
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • preparation: they must have reached the first stage of Initiation. The
    • Seventh epoch, before a stupendous catastrophe, the First epoch, that
    • At this point I will ask you to remember that in the First
    • Divine Being, the successors of the first, very ancient Indian
    • work here, something we cannot, at first, quite get hold of. Moreover
  • Title: Lecture: Consciousness, Memory, Karma
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    • nature can be understood only when we know that the first foundations
    • differentiated into three. There is, firstly, man's earthly
    • nor indeed during the first period of Earth-evolution proper —
    • The first of the three principles of the Earth-man, therefore, is his
    • first moment of consciousness to death, can remain all the time. It is
    • The second principle is distinct from the first in that it does not
    • As a being of the Earth, then, man has, firstly, consciousness, of
    • principle of which we know that it flashed up, for the first time, in
    • The “ I ” flashed into manifestation for the first time on
    • Old Sun period — and of the astral body for which the first
    • being that lives on? Firstly, his personal memories; secondly, his
  • Title: Lecture: Form-creating Forces
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    • its good old principles — the first of which is to promote
    • been so quickened by the first Christ Event that in days to come, the
    • may well say this, when it is first put before you.
    • myself. First, there came to me the occult knowledge: Buddha goes from
  • Title: Lecture: Earthly and Cosmic Man
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  • Title: Lecture: Foreword
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    • Impulse — had first to prepare and shape the vessel of human
    • gave his first lecture on Anthroposophy, and on the 21st translated
  • Title: Lecture: Lecture 1
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    • peoples. Then for the first time he finds what is most sacred for his
    • first seem remarkable that one should understand his own time better
    • these colonists founded the first post-Atlantean culture. This was
    • the first period, that of the Indian culture, we will find that this
    • first culture later recrudesces in a new form in the seventh period.
    • strict segregation is foreign to our modern views. In the first
    • appear in the seventh period. The division in the first period was
  • Title: Lecture: Lecture 2
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    • first cultural epoch of this period will repeat itself in the last,
    • of such repetitions, saying that the first cultural epoch repeats
    • However, we will first consider the sun, moon, and earth because they
    • We have learned to know man in three relationships. First, as he lived
    • principle. He asks: Whence come these forces? In the first period man
    • felt this as a redemption, but he had a memory of the first period in
    • The time when the moon split away, when man first received the
    • relationships prevailing in ancient Atlantis. The first beginnings of
    • consciousness. This was not at all the case in the first Atlantean
    • First, let us bring to mind the epoch in which sun and moon were still
    • sight; they were now only memories. In fact, during the first
    • The first period, the primeval Indian, developed a religion that seems
    • of the very first period, when sun and moon were still bound up with
    • the first condition of the earth, in the primeval mist, connected
    • first post-Atlantean culture recapitulated in the spirit what had
    • happened earlier. It is a repetition of the first epoch of the earth,
    • the first period the ancient Indians could conceive the first
    • look forward. The Christ must for the first time be fully grasped in
  • Title: Lecture: Lecture 3
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    • time, first lost the ancient gift of clairvoyance for the ordinary
    • Northern India was the first country to receive its new cultural
    • the first traces of what we today so clearly see as the world of
    • form. † Let us go back to the first half of the Atlantean
    • and try to picture what the teacher had to give. First, what was this
  • Title: Lecture: Lecture 4
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    • It is true that the first beginnings of the animals were created
    • populated with animal forms, the earth at first contained nothing
    • similar to animals and plants. These first appeared later. Only after
    • was purely human in its first beginnings.
    • picture you have two things before your eyes. First, the picture
    • resounded the first breath of the Veda-word.”
    • We know that the physical body first appeared on Saturn, the etheric
    • “Formerly I knew not what the I am is. Only when the first-born
    • great teacher of that first sublime culture. In the first
    • first understand the cosmos.
    • ** Note 2: The Sanscrit word is Vach or Vac; see Maurice Bloomfield's Religion of India (New York, Putnam, 1908), pages 191 and 243. Dr. Steiner uses WHA in German, but the first letter should be pronounced like the English V, hence the WHA becomes VHA in English.
  • Title: Lecture: Lecture 5
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    • plants, and especially not our minerals. At first the earth was
    • withdraw that the germs that later became animals first became capable
    • first time in this earth-evolution, began to have a dim consciousness,
    • etheric and an astral body, not only the ego in its first beginnings,
    • everywhere. At first, the mist was still impenetrable for the sun's
    • we find the first beginning of the lungs. In the upper part there has
    • death were only episodes. With the first drawing of breath, the
  • Title: Lecture: Lecture 6
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    • the first time.
    • sunlight from the moon to the earth. Thus at first we see the sun
    • We have the first form when the moon appears as a tiny crescent in the
    • breathe. Thereby he was attached to the physical world, and the first
    • How could the cosmic event be better described in a picture? First,
    • At first this appears as though it were all only a symbol. But we
    • male and female. The division occurred first through the alternating
  • Title: Lecture: Lecture 7
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    • that the moon requires to return to its first form. We have probed the
    • first arose out of the germ. The first that arose out of this germ,
    • at first as a warmth-body. While the earth was still connected with
    • space. Thus would the first beginnings of man have shone into cosmic
    • of the common earth-mass, germs that were the first indications of our
    • present animal kingdom. Thus the human kingdom came forth first; then
    • which shone into cosmic space. Within this air-mass emerged the first
    • in their first outlines, had a certain significance for man.
    • the human body, stood at the sign of the Fish. The first hint of this
    • Man was an animal then, which for the first time could move about on
    • This is the organ, the lantern, which at first was outside the human
    • seen. There are no symbols, no legends, that have not first been seen.
    • time. He was first prepared through a definite course of instruction,
  • Title: Lecture: Lecture 8
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    • these events occupied long periods. From the first moment when the
    • spine, formed the upper body. At first, through the tones that
    • earth when man still had the fish-shape. The initiates of the first
    • the first Christians felt a reference to the Man-Christ-form in the
    • means” does not touch the point; for one first really
    • familiar time-reckonings of post-Atlantean times. The sun had first to
    • the first time took place in man. There was a time when there was a
    • with crude and brutal countenances; while the men who wished first to
  • Title: Lecture: Lecture 9
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    • activities the human body first appeared and was built up. Remember
    • for the first time. Then he began to see himself as in a mist. Then he
    • consciousness for the people of the first post-Atlantean culture, whom
    • through the mind of the Indian man of the first post-Atlantean times,
    • perceived, but what lay beyond that. Therefore the first
    • medium for the good.” The first step toward redeeming the earth
    • first time he was able rightly to respect the physical plane. The
    • he, the thrice-great Thoth, who first showed to men the entire
    • In all of this we have somewhat characterized the first three cultural
    • be something in the world through the self, was felt for the first
    • first true for the Roman. The Romans worked out the concept of the
    • The concept of the citizen first became a real feeling in ancient
  • Title: Lecture: Lecture 10
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    • If we go back to the first part of the post-Atlantean period, we find
    • called the supremacy over death, for death first appeared in the world
    • At first, man lived in the bosom of the Godhead. Then he descended to
  • Title: Lecture: Lecture 11
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    • after the pupil has first surveyed the knowledge of the spiritual
    • gradually. At first, only man was present. Then the animal kingdom was
  • Title: Lecture: Lecture 12
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    • have seen that in his Roman citizenship the Roman first became
    • conditions of the Germanic regions in the first century after Christ
    • was not like this in Atlantean times. Even in the first post-Atlantean
    • Among the first post-Atlanteans, even among the Egyptians, this
    • travel the way of the gods. At that time the soul traveled first the
    • such a spirit says, “But now, a year and a half after the first
    • dawning, a few months after the first full daylight, a few weeks after
    • There they erected the first Christian altars on the graves of their
    • awaited them. That first germ of the Christ-impulse on earth, confined
    • of a spiritual world-view may preserve the confidence of the first
  • Title: Lecture: The Etherisation of the Blood
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    • first pole is complete surrender to contemplation, to thought, in
    • The life of the human soul as presented here, first from external,
    • life of the Earth and will become visible — at first to a small
    • recognised by the fact that in the first instance his early
    • that has first to be created, for no human being to-day could formulate
  • Title: Lecture: The Etherisation of the Blood
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    • first pole is complete surrender to contemplation, to thought, in
    • The life of the human soul as presented here, first from external,
    • life of the Earth and will become visible — at first to a small
    • recognised by the fact that in the first instance his early
    • that has first to be created, for no human being to-day could formulate
  • Title: Evil and the Future of Man
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    • tendencies to evil. We must, in the first place, altogether abstract
    • domains. The first is this: Man as he evolves towards the future will
    • On various occasions, as a first step towards an understanding of this
    • will require of mankind the first suggestions of these things —
  • Title: Evil and the Future of Man
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    • tendencies to evil. We must, in the first place, altogether abstract
    • domains. The first is this: Man as he evolves towards the future will
    • On various occasions, as a first step towards an understanding of this
    • will require of mankind the first suggestions of these things —
  • Title: Lecture: The Four Sacrifices of Christ
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    • relation to all the activities of our consciousness soul, we must first
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • the selfish senses in man. That was the first step leading to the Mystery of
    • I owe to Christ's first sacrifice in preparation for the Mystery of
    • In the first period of the Atlantean evolution selfishness tried — this
    • event in the first Atlantean epoch when, in supramundane spheres, the
    • longer realize it but in the first centuries of Christianity the Christian
    • become disordered through Lucifer; in the first Atlantean period the vital
  • Title: Lecture: The Four Sacrifices of Christ
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    • relation to all the activities of our consciousness soul, we must first
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • the selfish senses in man. That was the first step leading to the Mystery of
    • I owe to Christ's first sacrifice in preparation for the Mystery of
    • In the first period of the Atlantean evolution selfishness tried — this
    • event in the first Atlantean epoch when, in supramundane spheres, the
    • longer realize it but in the first centuries of Christianity the Christian
    • become disordered through Lucifer; in the first Atlantean period the vital
  • Title: The Human Heart
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    • the first periods of life, and it is many years since I first
    • our usual standards, but it meets the case exactly.) The first etheric
    • structures, radiantly present in the astral body in the first days of
    • first place that every single organ bears within it, in a sense, an
    • mist, new differentiations come into it from another side — first
    • hold together what he had first formed within him as an essence out of
    • first drawn together his etheric body, comes into union with this. But
  • Title: The Human Heart
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    • the first periods of life, and it is many years since I first
    • our usual standards, but it meets the case exactly.) The first etheric
    • structures, radiantly present in the astral body in the first days of
    • first place that every single organ bears within it, in a sense, an
    • mist, new differentiations come into it from another side — first
    • hold together what he had first formed within him as an essence out of
    • first drawn together his etheric body, comes into union with this. But
  • Title: Human Life in the Light of Spiritual Science
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    • first considering what Spiritual Science asserts, and then attacking it, but
    • The first thing apparent to a spiritual researcher is that the human being, as
    • Spiritual sight beholds in the period of childhood the first member of this
    • During this first period, the amount of development in the human being is
    • beings learn from mother or nurse during the first years of life more than
    • union with the human nature, an inner life makes its first appearance which
    • replace it. It will not at first be easy for those unaccustomed to deal with
    • Among the many rejoinders one was written by a man who at first did not
    • largely influential in exhausting the first edition of the article very
    • connection I brought out points of importance in the first lecture I gave
    • first, facts unconditionally deriving from divine revelation and accepted
    • Symphony of Beethoven. When this art-work was given for the first time the
  • Title: Human Life in the Light of Spiritual Science
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    • first considering what Spiritual Science asserts, and then attacking it, but
    • The first thing apparent to a spiritual researcher is that the human being, as
    • Spiritual sight beholds in the period of childhood the first member of this
    • During this first period, the amount of development in the human being is
    • beings learn from mother or nurse during the first years of life more than
    • union with the human nature, an inner life makes its first appearance which
    • replace it. It will not at first be easy for those unaccustomed to deal with
    • Among the many rejoinders one was written by a man who at first did not
    • largely influential in exhausting the first edition of the article very
    • connection I brought out points of importance in the first lecture I gave
    • first, facts unconditionally deriving from divine revelation and accepted
    • Symphony of Beethoven. When this art-work was given for the first time the
  • Title: The Inner Development of Man
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    • Therefore, a person seeking mystical development must first of all
    • the first step in the direction of higher learning, a person must free
    • not happen immediately. First, the soul must be prepared for this
    • in the first four sentences of the book,
    • must hear the other out first, and this listening is an
    • first of all removing hindrances that walled up his soul. Ever and
    • these delicate soul structures first begin to perceive comes to
    • development.. The three first-mentioned virtues, however, will lead to
    • initiation. During the first stage or level, man's being is prepared
    • The first four sentences of
  • Title: The Inner Development of Man
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    • Therefore, a person seeking mystical development must first of all
    • the first step in the direction of higher learning, a person must free
    • not happen immediately. First, the soul must be prepared for this
    • in the first four sentences of the book,
    • must hear the other out first, and this listening is an
    • first of all removing hindrances that walled up his soul. Ever and
    • these delicate soul structures first begin to perceive comes to
    • development.. The three first-mentioned virtues, however, will lead to
    • initiation. During the first stage or level, man's being is prepared
    • The first four sentences of
  • Title: The Invisible Man Within Us
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    • have first the ego organization (yellow); then we have the astral
    • organization without first passing through the astral body and
    • first runs along the pathways of the nerves. This has an essentially
    • blood. But the ego flows in such a way that it first ensouls its
    • physical organizations. After first taking along the astral and
    • of the organs. Foreign bodies are then formed, which are first
    • active in the right way if it is first permeated by the ego and
    • the peculiar symptoms of poisoning occur. First the point of origin
    • how the breakdown processes first resist and then only gradually
    • and buzzing in the ears arise, because at first the breakdown
  • Title: The Invisible Man Within Us
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    • have first the ego organization (yellow); then we have the astral
    • organization without first passing through the astral body and
    • first runs along the pathways of the nerves. This has an essentially
    • blood. But the ego flows in such a way that it first ensouls its
    • physical organizations. After first taking along the astral and
    • of the organs. Foreign bodies are then formed, which are first
    • active in the right way if it is first permeated by the ego and
    • the peculiar symptoms of poisoning occur. First the point of origin
    • how the breakdown processes first resist and then only gradually
    • and buzzing in the ears arise, because at first the breakdown
  • Title: Jesus and Christ
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    • which was first published many
    • dispute. This law, first formulated by
    • gain for ourselves in the first half of life and that predominate in
    • Can our present age be compared with the first part of human life,
    • with the first thirty to thirty-five years, or with the latter part.
    • the first kind, under the guidance of the centers' leaders, especially
    • society only if they had first passed through a spiritual development
    • attaining to certain definite experiences the soul must first
  • Title: Jesus and Christ
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    • which was first published many
    • dispute. This law, first formulated by
    • gain for ourselves in the first half of life and that predominate in
    • Can our present age be compared with the first part of human life,
    • with the first thirty to thirty-five years, or with the latter part.
    • the first kind, under the guidance of the centers' leaders, especially
    • society only if they had first passed through a spiritual development
    • attaining to certain definite experiences the soul must first
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • I may remind you first of what I said in former lectures here
    • the Christ. Hence you must first let teachers come to you from India,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • I may remind you first of what I said in former lectures here
    • the Christ. Hence you must first let teachers come to you from India,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • Nathan Jesus. He appeared then for the first time as a human being in an
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • eternal being during the first three years of childhood. I have tried to
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • Nathan Jesus. He appeared then for the first time as a human being in an
    • first time in 1705 as "The Triumph of Death" (see reproduction:
    • eternal being during the first three years of childhood. I have tried to
  • Title: Lecture: Outlooks for the Future
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    • pilgrimage through the starry world. The first thing which they had to do,
    • We are now living in the fifth epoch of the first post-Atlantean age;
    • evolution of humanity which we can mark with a thick line. At first,
    • which come to us from outside. We face a time in which we shall first
  • Title: Lecture: Outlooks for the Future
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    • pilgrimage through the starry world. The first thing which they had to do,
    • We are now living in the fifth epoch of the first post-Atlantean age;
    • evolution of humanity which we can mark with a thick line. At first,
    • which come to us from outside. We face a time in which we shall first
  • Title: Lecture: Overcoming Nervousness
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    • anything but foolish. Nevertheless, suppose that children were first taught
    • the child, especially during the first seven years, and it will soon become
  • Title: Lecture: Overcoming Nervousness
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    • anything but foolish. Nevertheless, suppose that children were first taught
    • the child, especially during the first seven years, and it will soon become
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • observatories. And so it is that the first conception of what I will now
    • Now both these systems, the first and the third, the nerve-sense system
    • which first arises out of the combustion process and condenses on the
    • or working first upon the nerve-sense system and then into the rhythmic
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • observatories. And so it is that the first conception of what I will now
    • Now both these systems, the first and the third, the nerve-sense system
    • which first arises out of the combustion process and condenses on the
    • or working first upon the nerve-sense system and then into the rhythmic
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • about by the first three events pour into the Earth from out the
    • approached in these first stages of his life by means of our external
    • first begins to lisp, accustom him to pronounce the name of Christ,
    • glimmerings of a feeling for Christ. Nor during the first few years
    • poured the Ego into man out of their own substance. And the first
    • If, during the old Lemurian epoch, the first Christ-Event had not
    • This was a first stage of the Mystery of Golgotha. The consequence was
    • the first Christ Event, poured in with the forces of the physical Sun.
    • helpless state and managing for the first time to stand upright or
    • possible because the first Christ-Event took place in the old Lemurian
    • Atlantean man was actually the first to learn to speak, and the
    • upright he made himself independent of the first stream. If he had
    • enables man to stand upright. Their souls had first to undergo the
    • This outpouring occurred for the first time in the Lemurian epoch when
    • humanity that the first words of the Gospel of St. John may be set
    • but in the etheric, and connected with the first kindling of the power
    • of Memory, with the first kindling of the Christ-permeated Memory —
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • about by the first three events pour into the Earth from out the
    • approached in these first stages of his life by means of our external
    • first begins to lisp, accustom him to pronounce the name of Christ,
    • glimmerings of a feeling for Christ. Nor during the first few years
    • poured the Ego into man out of their own substance. And the first
    • If, during the old Lemurian epoch, the first Christ-Event had not
    • This was a first stage of the Mystery of Golgotha. The consequence was
    • the first Christ Event, poured in with the forces of the physical Sun.
    • helpless state and managing for the first time to stand upright or
    • possible because the first Christ-Event took place in the old Lemurian
    • Atlantean man was actually the first to learn to speak, and the
    • upright he made himself independent of the first stream. If he had
    • enables man to stand upright. Their souls had first to undergo the
    • This outpouring occurred for the first time in the Lemurian epoch when
    • humanity that the first words of the Gospel of St. John may be set
    • but in the etheric, and connected with the first kindling of the power
    • of Memory, with the first kindling of the Christ-permeated Memory —
  • Title: Lecture: Preparing for the Sixth Epoch
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    • the first preeminently moral trait that will characterize the cultured
    • In the first post-Atlantean epoch, too, in communities that in those
    • peculiar to the first, the ancient Indian epoch, men were concerned
    • truth so. In the first epoch of culture, what was to descend from the
    • civilizations were like little children in the first epoch. Forces
    • lived in Athens felt himself to be first and foremost an
    • the fifth post-Atlantean epoch. In Rome, the human being was first and
    • his identity first. If a being claiming to be God were to appear, we
    • living Christ in us, the Christ Who needs no document nor has first to
  • Title: Lecture: Preparing for the Sixth Epoch
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    • the first preeminently moral trait that will characterize the cultured
    • In the first post-Atlantean epoch, too, in communities that in those
    • peculiar to the first, the ancient Indian epoch, men were concerned
    • truth so. In the first epoch of culture, what was to descend from the
    • civilizations were like little children in the first epoch. Forces
    • lived in Athens felt himself to be first and foremost an
    • the fifth post-Atlantean epoch. In Rome, the human being was first and
    • his identity first. If a being claiming to be God were to appear, we
    • living Christ in us, the Christ Who needs no document nor has first to
  • Title: Lecture: Problems of Nutrition
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    • First, inner warmth is produced and second, something that is less
    • possess a force, it must first be acquired, and in milk we see one
  • Title: Lecture: Problems of Nutrition
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    • First, inner warmth is produced and second, something that is less
    • possess a force, it must first be acquired, and in milk we see one
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of humanity ever since. Many things in human evolution may at first appear
    • course of many years. I have told you: We look back into the first
    • Isis had to set out on her search for him, how she first brought him back
    • a new way. They must realize that they must first of all seek Isis, in
    • Christians in the first Christian centuries, and who felt the Mystery of
    • peace, only because first of all it brings an inner peace into the hearts
    • understanding the one who appeared among human beings on the first
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • of humanity ever since. Many things in human evolution may at first appear
    • course of many years. I have told you: We look back into the first
    • Isis had to set out on her search for him, how she first brought him back
    • a new way. They must realize that they must first of all seek Isis, in
    • Christians in the first Christian centuries, and who felt the Mystery of
    • peace, only because first of all it brings an inner peace into the hearts
    • understanding the one who appeared among human beings on the first
  • Title: Self Knowledge and the Christ Experience
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    • time, dating from the first third of the fifteenth century, is the time of
    • particularly since the first third of the fifteenth century, has trickled
    • A first stage in the reception of this stream consists in man noticing that
    • and he notices for the first time that it is there. It rises, filling him
  • Title: Self Knowledge and the Christ Experience
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    • time, dating from the first third of the fifteenth century, is the time of
    • particularly since the first third of the fifteenth century, has trickled
    • A first stage in the reception of this stream consists in man noticing that
    • and he notices for the first time that it is there. It rises, filling him
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • As you know, the first of the capacities that leads man into super-sensible
    • puberty, and from puberty till about the twenty-first year. If you do not
    • man's organization during the first seven years of his life, become, as it
    • twenty-first year — it would be too much of an assertion to say that this
    • considerable difference in this respect in the first, second and third stage
    • twenty-first year. The will working in us up till the seventh year works
    • So we have the earth's interior in the first period of life; encircling air in
    • first year. Not until the age of twenty-one does man tear himself away, as
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • As you know, the first of the capacities that leads man into super-sensible
    • puberty, and from puberty till about the twenty-first year. If you do not
    • man's organization during the first seven years of his life, become, as it
    • twenty-first year — it would be too much of an assertion to say that this
    • considerable difference in this respect in the first, second and third stage
    • twenty-first year. The will working in us up till the seventh year works
    • So we have the earth's interior in the first period of life; encircling air in
    • first year. Not until the age of twenty-one does man tear himself away, as
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the Greco-Latin civilization from the first half of the 15th century,
    • put up a bridge, but it will collapse at the first opportunity. It
    • our fellow-men and acting upon this love at the first opportunity,
    • has first gained through robbing his fellow-men in a truly patriarchal
    • are placed. We must at first lay the foundations for such
    • creative being must first be present in this period, when anti-social
    • you, appeared in 1848. It was the first document, the first seed in
    • super-sensible Mysteries, that the first more important event in their
    • with them? Then the first important experience which comes to our
    • Europeans will first become aware of this conflict. The experience of
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the Greco-Latin civilization from the first half of the 15th century,
    • put up a bridge, but it will collapse at the first opportunity. It
    • our fellow-men and acting upon this love at the first opportunity,
    • has first gained through robbing his fellow-men in a truly patriarchal
    • are placed. We must at first lay the foundations for such
    • creative being must first be present in this period, when anti-social
    • you, appeared in 1848. It was the first document, the first seed in
    • super-sensible Mysteries, that the first more important event in their
    • with them? Then the first important experience which comes to our
    • Europeans will first become aware of this conflict. The experience of
  • Title: Spiritual Emptiness and Social Life
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    • first time, that the essentially corpse-like quality in the findings of
    • Germanic world during the first centuries after the founding of
  • Title: Spiritual Emptiness and Social Life
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    • first time, that the essentially corpse-like quality in the findings of
    • Germanic world during the first centuries after the founding of
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Two aspects of the will can be distinguished. — There is first
    • first time in the days of Constantine, had destroyed. Countless
    • Indeed during the first centuries of Christendom, Christ was still a
    • priests of the Romans, and even the first Emperors — Augustus, for
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Two aspects of the will can be distinguished. — There is first
    • first time in the days of Constantine, had destroyed. Countless
    • Indeed during the first centuries of Christendom, Christ was still a
    • priests of the Romans, and even the first Emperors — Augustus, for
  • Title: The Threshold In Nature and In Man
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    • man must needs first cross the Threshold before he can come into those
  • Title: The Threshold In Nature and In Man
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    • man must needs first cross the Threshold before he can come into those
  • Title: Lecture: Truth, Beauty, and Goodness
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    • A single lecture first published 1927 by the Anthroposophical Publishing
    • As the human being stands before us we see, in the first place, his
    • first to “prove all things” he utters, to set due restraint on all
  • Title: Lecture: Truth Beauty and Goodness
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    • A single lecture first published 1927 by the Anthroposophical Publishing
    • As the human being stands before us we see, in the first place, his
    • first to “prove all things” he utters, to set due restraint on all
  • Title: Lecture: The Two Christmas Annunciations
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    • our geometry and mathematics. Euclid was the first to give geometry to
    • world must be described from within; but we must first get into the
    • shown how the Mystery of Golgotha was grasped in the first centuries
  • Title: Lecture: The Two Christmas Annunciations
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    • our geometry and mathematics. Euclid was the first to give geometry to
    • world must be described from within; but we must first get into the
    • shown how the Mystery of Golgotha was grasped in the first centuries
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the first railway was to be built from Berlin to Potsdam, the head of
    • finally, had one spoken of women's lack of influence in the first
    • life of the first half of the 19th century and sees what sort of
    • first, the physical body; second, the etheric body; third, the astral
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • the first railway was to be built from Berlin to Potsdam, the head of
    • finally, had one spoken of women's lack of influence in the first
    • life of the first half of the 19th century and sees what sort of
    • first, the physical body; second, the etheric body; third, the astral
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • modern man finds it very difficult to understand that the first men
    • “knowledge” by us. The first men who lived on the earth
    • considered to be their own particular wisdom. This wisdom at first
    • death. The gods themselves had first to send down to the earth a
    • approach the divine worlds which they had left. In the first period
    • that the first heralds of Christianity attached great value to the
    • of the most innocent of all. First, this conviction must be gained
    • — Christ is the first-born who passed through death from the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • the first centuries after Christ, no longer exist. They may exist, at
    • modern man finds it very difficult to understand that the first men
    • “knowledge” by us. The first men who lived on the earth
    • considered to be their own particular wisdom. This wisdom at first
    • death. The gods themselves had first to send down to the earth a
    • approach the divine worlds which they had left. In the first period
    • that the first heralds of Christianity attached great value to the
    • of the most innocent of all. First, this conviction must be gained
    • — Christ is the first-born who passed through death from the
  • Title: Mathematics and Occultism
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    • An address delivered to the First Annual Congress of the Federation
    • We can train ourselves to this if we only avail ourselves of the first
    • world can be based on mathematical ideas, but only that the first
    • Here, of course, it is at first only in an elementary manner that one
    • the words of the Occultist must at first seem devoid of all meaning.
  • Title: Mathematics and Occultism
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    • An address delivered to the First Annual Congress of the Federation
    • We can train ourselves to this if we only avail ourselves of the first
    • world can be based on mathematical ideas, but only that the first
    • Here, of course, it is at first only in an elementary manner that one
    • the words of the Occultist must at first seem devoid of all meaning.
  • Title: William Shakespeare
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    • last admitted to the stage. In 1592, he recited his first more
    • “KING LEAR”, “JULIUS CAESAR”, after his first
  • Title: William Shakespeare
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    • last admitted to the stage. In 1592, he recited his first more
    • “KING LEAR”, “JULIUS CAESAR”, after his first
  • Title: William Shakespeare
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    • played his first important role.
    • written during Shakespeare's first period: Love's Labour
  • Title: William Shakespeare
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    • played his first important role.
    • written during Shakespeare's first period: Love's Labour
  • Title: The Manicheans
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    • Life of the old Roman Empire. What was first republic, and then
    • community that Manes prepares. Therefore the first endeavor of
  • Title: The Manicheans
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    • Life of the old Roman Empire. What was first republic, and then
    • community that Manes prepares. Therefore the first endeavor of
  • Title: Man as a Being: Cover Sheet
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  • Title: Man as a Being: Lecture 1
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    • ego, what we see first is the human form; we know that we ourselves
    • earlier occasions I have enumerated them as follows: First, the
    • group of senses conveys to us in very varying ways. First, we have
  • Title: Man as a Being: Lecture 2
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    • is concerned; these two regions are, first, the senses of taste and
    • B.C. Aristotle's compilation of abstract logic was the first milestone
    • senses just enumerated. Even if you do not at first admit it,
    • to designate as oriental culture what was first revealed through the
    • found in its first beginnings, what has to be more and more developed
    • Christianity in the first Christian centuries through the fusing of
    • Christian; it is Aristotelian. It first became a dogmatic fetter
  • Title: Man as a Being: Lecture 3
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    • our organism with the world, first of all through the way the brain is
    • the second teeth. The first teeth, the so-called milk teeth, are
    • In fact, in the first and second teeth we have a kind of image
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • which first made it possible for man to be, and for the Earthly to be
    • wrote was unfinished and incomplete. The first book he undertook was intended
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • which first made it possible for man to be, and for the Earthly to be
    • wrote was unfinished and incomplete. The first book he undertook was intended
  • Title: The Dead Are With Us
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    • namely, as realms devoid of feeling. The first kingdom of those we
    • Spiritual. The animal kingdom is the first realm with which he makes
    • It is the animal kingdom, then, with which acquaintance is first made.
    • Just as concerning the first kingdom with which the dead comes into
    • difficulties than the first form of knowledge, which is easy to
    • First of all, I will tell you something that may seem to have no
    • concerned the first essential is that we should develop thoughts about
    • what is seemingly near at hand, but first and foremost, what comes
  • Title: The Dead Are With Us
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    • namely, as realms devoid of feeling. The first kingdom of those we
    • Spiritual. The animal kingdom is the first realm with which he makes
    • It is the animal kingdom, then, with which acquaintance is first made.
    • Just as concerning the first kingdom with which the dead comes into
    • difficulties than the first form of knowledge, which is easy to
    • First of all, I will tell you something that may seem to have no
    • concerned the first essential is that we should develop thoughts about
    • what is seemingly near at hand, but first and foremost, what comes
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • In the first lecture of this course we shall try to give, by way of
    • enter fully into this, but will first give an outline of those things
    • First the Egyptian age with all that belonged to it — and a great
    • between the age of civilization first mentioned and our own. It is as
    • they were first of all Spartans or Athenians. Being provided in a
    • who first recognized man as the highest creature that can take on
    • Let us first consider the Egyptian Pyramid — a most
    • — which was at first only partly governed by the etheric head and
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • We shall enter best into our subject if in the first place we try to
    • beyond the Atlantean epoch, we reach a period in which man first
    • became what he now is, when he first appeared as the individual
    • first gained consciousness of his ego. This was a mighty impulse in
    • There appeared then, also for the first time, what are now described
    • of our earth. First there was a primeval past when the earth was still
    • the first comes to him from the sun, and the other preferably from the
    • have forsaken their earth bodies. First that being who brings about
    • After the great Atlantean flood, in the first holy ancient Indian
    • guided and adjusted everything that man experienced in the first
    • This Deity actually dwelt among men at one time — in the first
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • our minds in the following lectures, it will first be necessary to
    • extent. We must in the first place consider the planet on which we
    • earth. We are surrounded in the first place by the four kingdoms of
    • observed you see first the space which is filled out physically;
    • a still higher kingdom, that of the Archai (Original Forces or First
    • as an ego, in his first incarnation on earth. He then died, there was
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • time when man experienced his first incarnation, the
    • whole of' earthly humanity. Since the mission of mankind first began
    • will be necessary first to consider the evolution of the Angels,
    • conceive of. When the embodiment of the earth first began, when the
    • from within it. At first man was just as he came from the Old Moon, he
    • the sun as heavenly body was outside the earth, man could not at first
    • capable of acquiring the very first rudiments of an ego-consciousness,
    • also the power to perceive the first faint loom of physical objects.
    • one is not an ego. Therefore the first flash of ego-consciousness
    • coincided with the first opening of man's eyes to external objects.
    • disappeared and the first beginnings of actual sight with an outer
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • Now, I have already stated that the Beings who at first sent their own
    • first makes man, man, it would be the oldest principle; but this is
    • was owned first by man, but the physical body — it is the oldest.
    • The first rudiments of the physical body were formed as far back as on
    • physical body you observe in the first place something solid, a
    • progress towards perfection, but the etheric body, which first became
    • luminous on the Sun, was only at its first stage.
    • change of consciousness. But we must first speak of another
    • consciousness. Upon Saturn, consciousness was dim ... it was at the first
    • In the same way, dreamless-sleep consciousness, which was first given
    • After this pause there came forth once more what we may call the first
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • preparatory stages; everything had first to undergo a certain
    • immature; a certain state of maturity had first to come about. This
    • was not the case in the first part of the Atlantean epoch.
    • first part of the Atlantean epoch; the etheric body then projected on
    • should have lived for the first time with his external physical
    • built up. The first possibility of this work of transformation was
    • Luciferic beings man received the first beginnings of speech and of
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Form; the totality of what we find in man today was first formed
    • course of the period with which we are dealing the senses first opened
    • consciousness. On the other hand, he received, as the first heralding
    • of outer life — the first inkling of outer sense perception
    • This was the very first beginning of sense perception on the earth,
    • different degrees of warmth. It was the first universal sense organ.
    • In order to complete our preliminary studies we must first glance into
    • The beings who represented the first material construction of the
    • the reason that their home was not on earth, which was the first
    • described as the first teachers, the first Initiates of humanity;
    • individuals in special schools, which were the first Mystery schools.
    • during the first half of that epoch; only then did man begin to feel
    • happened very frequently in the first part of the Atlantean epoch.
    • coming of Christ only the first impulse was given for the inwardly
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • first consider the great world and then look down to the limited
    • this development we shall speak later. In the first place let us ask:
    • first, What was the mission of the Moon's existence?
    • the predecessor of our earth, worked at first unwisely; the
    • the planet of love. The development of this, the first instilling of
    • seen how the body of the sun first separated from the earth, and how
    • understand them let us dwell first on those forces that can be easily
    • We have in the first place the power which called up pictures before
    • first we could not understand them. For instance, if we were to say
    • providing the first foundation of that which is the mission of the
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • was the period when the first rudimentary germs of ego or “I
    • we direct our gaze to the higher worlds. We have in the first place to
    • planet of love, that love will be first rightly developed upon the
    • not first given. He is the originator of the feeling of gratitude,
    • the spirit, but would first have to enter a kingdom in which they
    • spiritual world. As the warrior experienced his first meeting with the
    • realize His power. This was not immediately possible; during the first
    • in the first age of civilization the people were filled with longing
    • partakers of this lost world. The first great age of post-Atlantean
    • Such was the nature of the first post-Atlantean age; but the mission
    • first phase of the conquest of the external world. The ancient
    • gradually learnt during the earth's development? We must first look
    • How could this God first obtain a form that could be comprehended by a
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • first time into earthly incarnation, and life within a physical body
    • first alternated with life outside of it, man has led, to a certain
    • Let us now pass to the epoch when man first began to enter upon his
    • appeared who had first given true content to his life, regarding whom
    • Full consciousness came first in the middle of the Atlantean epoch,
    • first he was not able to expand to the vision of the Christ; he only
    • physical world was first disclosed to man. A sort of parting of the
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • post-Atlantean period. We saw how the first epoch of earthly
    • of this, which was the first period of earthly evolution in which man
    • have already touched on in the first of these lectures.
    • appear in the sixth; and things belonging to the first epoch will
    • extremes, those things connecting the first and the seventh age. Let
    • us turn back to the first age and consider, not what history tells us,
    • Everything that appeared later had been first prepared for; this was
    • that which arose prophetically in the first. The third, the Egyptian
    • occurred first in Greece. Up till then opposition between science and
    • one of which went southwards towards India. Here the first foundations
    • because it is in the first place only applicable to the things of the
    • The human head had in the first place to be created similar to the
    • etheric head before man could have a brain. It was then first possible
    • Humanity had first to be led down into matter, then in a roundabout
    • how modern science first arose in the sharp contact of Arabism with
    • The principle of initiation suited to the first age cannot be the
    • is first fully explained by the Western esotericist. For we know that
    • first understood in the right way through Western esotericism.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • growth of humanity. He also gave for the first time on that occasion a
    • very opposite of what they were at first. If one has such a
  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • in order to grasp this, we need to look at something else first.
    • consonants. First they form the sound A; then they add
    • first enters the human body, moves up the spinal column and enters
    • change something. Gentlemen, we would first have to change the entire
    • First of all, the brain of a young child is surrounded by a layer or
    • was unformed mush. The mountains first had to be pulled out of this
  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • in order to grasp this, we need to look at something else first.
    • consonants. First they form the sound A; then they add
    • first enters the human body, moves up the spinal column and enters
    • change something. Gentlemen, we would first have to change the entire
    • First of all, the brain of a young child is surrounded by a layer or
    • was unformed mush. The mountains first had to be pulled out of this
  • Title: The Sense-Organs and Aesthetic Experience
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    • acquire a true comprehension of the world unless we first recognise
    • consider first the opposite question: What would happen if there were
  • Title: The Sense-Organs and Aesthetic Experience
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    • acquire a true comprehension of the world unless we first recognise
    • consider first the opposite question: What would happen if there were
  • Title: A Turning-Point in Modern History
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    • that man has first to become inwardly free before he can achieve
    • Hierarchy: foodstuffs, First Hierarchy: and in between is the Second
    • trinity, composed of three members. First, economic activity, the
  • Title: A Turning-Point in Modern History
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    • that man has first to become inwardly free before he can achieve
    • Hierarchy: foodstuffs, First Hierarchy: and in between is the Second
    • trinity, composed of three members. First, economic activity, the
  • Title: Elemental Beings and Human Destinies
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    • periods of about seven years in length. Roughly speaking, the first is
    • the third to the beginning of the twenty-first year, and so on. All
    • human being about the twenty-first year of life is, for one who can
    • ego-consciousness unfolds, as you know, in the first seven-year stage
    • sphere of willing, then we live, first of all, in the sphere of
    • It is our anthroposophical spiritual science which for the first time
  • Title: Elemental Beings and Human Destinies
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    • periods of about seven years in length. Roughly speaking, the first is
    • the third to the beginning of the twenty-first year, and so on. All
    • human being about the twenty-first year of life is, for one who can
    • ego-consciousness unfolds, as you know, in the first seven-year stage
    • sphere of willing, then we live, first of all, in the sphere of
    • It is our anthroposophical spiritual science which for the first time
  • Title: Man, Offspring of the World of Stars
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    • the first three periods of ten years. This is the period of growth,
    • during the first twelve years of life. Again we find the parallelism
    • learns to utter the first sounds of speech in a period which
    • In the first epoch of Post-Atlantean times, when the ancient Indian
    • what has first been sent out into space from the Earth and comes back
  • Title: Man, Offspring of the World of Stars
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    • the first three periods of ten years. This is the period of growth,
    • during the first twelve years of life. Again we find the parallelism
    • learns to utter the first sounds of speech in a period which
    • In the first epoch of Post-Atlantean times, when the ancient Indian
    • what has first been sent out into space from the Earth and comes back
  • Title: Lecture: The Ear
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    • thus: First, the upper arm (only that in the arm the
    • realise the following. In the first stages of development in embryonic
    • it will always happen that what we attain at first in spiritual
    • second teeth at once, having had the first already in the former
    • possess — you bear it within you because the first seven years of
    • present; nevertheless they are there in you as such. In the first
    • another realm. In our first seven years we have an impulse of
    • education of man, in the first or elementary period of school life.
  • Title: Lecture: The Ear
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    • thus: First, the upper arm (only that in the arm the
    • realise the following. In the first stages of development in embryonic
    • it will always happen that what we attain at first in spiritual
    • second teeth at once, having had the first already in the former
    • possess — you bear it within you because the first seven years of
    • present; nevertheless they are there in you as such. In the first
    • another realm. In our first seven years we have an impulse of
    • education of man, in the first or elementary period of school life.
  • Title: Education for Adolescents
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    • They change in two directions into urges of an instinctive kind: first
    • first half of this life-period. The most damaging judgment for the
    • it can be achieved, even if not right in the first lesson — that
  • Title: Education for Adolescents
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    • They change in two directions into urges of an instinctive kind: first
    • first half of this life-period. The most damaging judgment for the
    • it can be achieved, even if not right in the first lesson — that
  • Title: Lecture: The Work of Secret Societies in the World
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    • physical body existed; they were present before your first physical
    • now how this is connected with the first example given. You build a church
    • on-streaming flow of human karma — this belongs to the First Degree.
  • Title: Lecture: The Work of Secret Societies in the World
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    • physical body existed; they were present before your first physical
    • now how this is connected with the first example given. You build a church
    • on-streaming flow of human karma — this belongs to the First Degree.
  • Title: Lecture: The Migrations of the Races
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    • brain, lungs, and so on. In the first three subraces, therefore, these
    • In this first exodus, therefore, we have two branches: The Indo-Aryans
    • Medes and Bactrians. Here labored the first Initiates of Zarathustra,
    • in the first place — and these form what is known as the ancient
    • penetrates into what had been prepared by the first two. Indications
    • the first having been to create religious culture, the task of the
    • the Primal Semites — given to the First Subrace of the Aryan Root
    • evolved gradually in the first three subraces. Until in the Fourth
    • they had philosophy. That is why the first Church Fathers derive from
    • The first attempt leads back to an Initiate who as yet could play no
  • Title: Lecture: The Migrations of the Races
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    • brain, lungs, and so on. In the first three subraces, therefore, these
    • In this first exodus, therefore, we have two branches: The Indo-Aryans
    • Medes and Bactrians. Here labored the first Initiates of Zarathustra,
    • in the first place — and these form what is known as the ancient
    • penetrates into what had been prepared by the first two. Indications
    • the first having been to create religious culture, the task of the
    • the Primal Semites — given to the First Subrace of the Aryan Root
    • evolved gradually in the first three subraces. Until in the Fourth
    • they had philosophy. That is why the first Church Fathers derive from
    • The first attempt leads back to an Initiate who as yet could play no
  • Title: Supersensible Man: Cover Sheet
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    • First published in English translation, 1945
  • Title: Supersensible Man: Lecture I
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    • world, are not of first importance; what is significant is the
    • to the world of the Stars, we have, first, the planetary
    • sense-organs. That, then, is the first thing. We discover a connection
    • relation with the world beyond the Earth. Only, let us first be quite
    • wherein their first work — upon the nervous system — differs
    • Word, the Cosmic Speech, we come to the First Hierarchy — the
    • world are woven and created by the Beings of the First Hierarchy.
    • study first the bony system. We begin, do we not, with the skeleton,
    • the fluids in the human organism. The skeleton was not there first! It
    • muscular and bony systems, we would reach the realm of the First
    • — from the Third to the Second to the First. As we describe all
    • First Hierarchy — Seraphim, Cherubim, Thrones. Only now at last
    • forces. At first it is all a kind of picture of forces. At
    • Heavens. He is at first wholly super-sensible, he is a super-sensible
  • Title: Supersensible Man: Lecture II
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    • first thing that strikes us about this form or figure is that it is
    • them. The first period of the life after death is thus a time when we
    • The first period after death is really a life of memories pure and
    • and so on. We have of course experienced this already in the first
    • into the sphere of the First Hierarchy — the sphere of the
    • Thus, we are united first with the Third Hierarchy, when we move among
    • the Second Hierarchy, but are still outside the First. Finally, when
    • unite with the First Hierarchy, with Seraphim, Cherubim and Thrones.
    • between death and new birth, enter for the first time our sphere of
    • he puts first one foot in front, then the other and so moves forward.
    • first was all a blending of melodies, of harmonies, forms itself now
    • Thus at the first stage after death the human being moves among the
    • spiritual qualities. But at this first stage it is a beholding only, a
    • when he begins gradually to depart from the Beings of the First
    • connection with human souls who first appeared within his orbit of
    • connection is now of a different kind. The First Hierarchy has
    • The second world, bordering on the first. In this world live the
    • imperceptible and physical, dwell the Beings of the First Hierarchy
    • the gate of death, we go out, first of all, into the imperceptible and
    • we shall gradually learn to understand.) We are thus first withdrawn
  • Title: Supersensible Man: Lecture III
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    • We tried in the first lecture of this Course to form some idea of the
    • The first sphere into which the human being passes after death is the
    • Teachers. For the first Teachers of the human race on Earth were not
    • This is the first region the human being enters when he has passed
    • through the gate of death; here his first experiences are undergone.
    • the first impression that is experienced by the human being, the first
    • being. It begins with the realisation that in the first region through
    • lies heavy on his soul: “Those who gave the human race its first
    • first and foremost the faculty of will that man possesses after death.
    • he completes first the Moon existence, then enters upon the Mercury
  • Title: Supersensible Man: Lecture IV
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    • death he passes, first of all, into the Moon sphere, then he goes on
    • becomes Cosmic Speech. At first he hears it; then he is himself
    • not the Earth! It learns first to understand Cosmic Speech, Cosmic
    • of the Gods, so in his first passage through the Saturn existence he
    • again, first, into the Saturn sphere. The fact that during his earlier
    • first passage through the Mars sphere, and which enabled him to
    • first sojourn in the Sun existence, man has passed through the spheres
    • Cosmos. This is connected with the fact that the first foundations of
    • ourselves in the Sun sphere the first germ of the physical heart is
    • remind you how during his first passage through the Moon sphere man's
    • world first lit up for us in a clearer consciousness than was possible
  • Title: Supersensible Man: Lecture V
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    • — of ourselves, that is. We have in the first place our senses.
    • your physical being and this first super-sensible member begins itself
    • dream, nor to any abstract thought, but to a first actual realisation
    • This is a first feeling that can come over us. Many an ancient song,
    • Living thus in the Earth's memories, we feel for the first time the
    • us only when we have first studied the human being in health and in
    • ourselves rise to the level of cosmic poetry. At first we listen in
    • We know now that the activity of the Beings of the First Hierarchy
    • thinking. But everywhere the Beings of the First Hierarchy work and
  • Title: Lecture: The Three Stages of Sleep
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    • human being, but which must first be sought if it is to rise up
    • state of sleep there emerges first the life of dreams. This
    • cave in the mountain. At first it is dusk, and then it gets
    • have two entirely different pictures. In the first dream we
    • drama through which the soul passes; how there was first an
    • essential thing is the process of intensification: first
    • first thing that they will find when they enter the
    • the cosmic formative forces if we have first acquired
    • the first hours after awaking. I am sure that many of you are
    • possible either in the first or in the second condition of
    • sleep. In the first state of sleep, the content of which can
    • either the world of pictures, in the first condition, or into
    • ourselves out of the first state, and out of the second state
  • Title: Lecture: The Three Stages of Sleep
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    • human being, but which must first be sought if it is to rise up
    • state of sleep there emerges first the life of dreams. This
    • cave in the mountain. At first it is dusk, and then it gets
    • have two entirely different pictures. In the first dream we
    • drama through which the soul passes; how there was first an
    • essential thing is the process of intensification: first
    • first thing that they will find when they enter the
    • the cosmic formative forces if we have first acquired
    • the first hours after awaking. I am sure that many of you are
    • possible either in the first or in the second condition of
    • sleep. In the first state of sleep, the content of which can
    • either the world of pictures, in the first condition, or into
    • ourselves out of the first state, and out of the second state
  • Title: The Cosmic Word and Individual Man
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    • who has died if I were to say: what is at first like a silent
    • It is similar with the other experiences of man in the first days
    • Observe what sort of existence it is, at first, within the activity of
    • air. In the real world, what are at first called etheric body, astral
    • ever since the first third of the fifteenth century. What he
    • sketched first with a few lines — physical body, etheric body,
    • from the word — of finding real Being in what is at first only
  • Title: The Cosmic Word and Individual Man
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    • who has died if I were to say: what is at first like a silent
    • It is similar with the other experiences of man in the first days
    • Observe what sort of existence it is, at first, within the activity of
    • air. In the real world, what are at first called etheric body, astral
    • ever since the first third of the fifteenth century. What he
    • sketched first with a few lines — physical body, etheric body,
    • from the word — of finding real Being in what is at first only
  • Title: Cover: The Foundation Stone Meditation
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  • Title: Preface: The Foundation Stone Meditation
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    • It was George De Ris who first presented the Foundation
    • for the first Goetheanum building in Dornach, Switzerland. Ten years
    • Stone for the first Goetheanum in Dornach, or with Knowledge of
    • In the first verse of part one, the soul is reminded
  • Title: Christ and the Twentieth Century
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    • Thus in the first centuries after the advent of
    • during the first Christian centuries. This is not because the
    • was contained in the ancient Gnosis of the first Christian centuries.
    • first Christian centuries onwards, of the qualities of the soul of
    • regard to the first principles of the outer world — such as
    • he must first pass through a development of his inner life if he is
    • relation to the world is not the true one, and that he must first
    • Spiritual Science teaches, when man, having existed first in a purely
    • it had not first been charmed into being by the light. If on the one
    • power that binds all beings; in this self-conquest he first finds his
  • Title: Christ and the Twentieth Century
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    • Thus in the first centuries after the advent of
    • during the first Christian centuries. This is not because the
    • was contained in the ancient Gnosis of the first Christian centuries.
    • first Christian centuries onwards, of the qualities of the soul of
    • regard to the first principles of the outer world — such as
    • he must first pass through a development of his inner life if he is
    • relation to the world is not the true one, and that he must first
    • Spiritual Science teaches, when man, having existed first in a purely
    • it had not first been charmed into being by the light. If on the one
    • power that binds all beings; in this self-conquest he first finds his
  • Title: Lecture: Richard Wagner and Mysticism
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    • the nature of Mysticism. In the first centuries of Christendom the
    • convey to us those archetypal moods arising from chaos in the first
    • wisdom it was created. But first we must consider certain things which
    • of barbarians — as Voltaire relates. First, unworthy treatment
    • first idea of Parsifal was born. Many things happened in the
  • Title: Lecture: Richard Wagner and Mysticism
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    • the nature of Mysticism. In the first centuries of Christendom the
    • convey to us those archetypal moods arising from chaos in the first
    • wisdom it was created. But first we must consider certain things which
    • of barbarians — as Voltaire relates. First, unworthy treatment
    • first idea of Parsifal was born. Many things happened in the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • go back through the Middle Ages to the first Christian centuries we
    • us in modern times to have any true conception of the first three or
    • certain personalities in the first three or four centuries after the
    • century A.D.) only the first, elementary traces of this kind of
    • of the first to change these imaginations into abstract concepts and
    • wisdom because it was still cultivated in many places during the first
    • South of Europe during the first four centuries after the Mystery of
    • first centuries of Christendom there were a number of men who were
    • many hands in the Roman world during the first Christian centuries and
    • by Romanism over the first conceptions of the Mystery of Golgotha!
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • go back through the Middle Ages to the first Christian centuries we
    • us in modern times to have any true conception of the first three or
    • certain personalities in the first three or four centuries after the
    • century A.D.) only the first, elementary traces of this kind of
    • of the first to change these imaginations into abstract concepts and
    • wisdom because it was still cultivated in many places during the first
    • South of Europe during the first four centuries after the Mystery of
    • first centuries of Christendom there were a number of men who were
    • many hands in the Roman world during the first Christian centuries and
    • by Romanism over the first conceptions of the Mystery of Golgotha!
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • first only be given in a more general outline. We say that the
    • first of all, cast our spiritual eye upon these two members of human
    • such, needs to say least of all (of course, this is at first only
    • methods. But although the physical body may at first seem to be what
    • Earth-epoch, but it received its first foundation during the ancient
    • develops first of all within the astral body, then within the etheric
    • case, that just as the first foundation of the physical body has been
    • at first be disposed to vanity. They may attribute enormous
    • Smerdiakov, the physical body. Though at first this may seem strange,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • first only be given in a more general outline. We say that the
    • first of all, cast our spiritual eye upon these two members of human
    • such, needs to say least of all (of course, this is at first only
    • methods. But although the physical body may at first seem to be what
    • Earth-epoch, but it received its first foundation during the ancient
    • develops first of all within the astral body, then within the etheric
    • case, that just as the first foundation of the physical body has been
    • at first be disposed to vanity. They may attribute enormous
    • Smerdiakov, the physical body. Though at first this may seem strange,
  • Title: Lecture: And The Temple Becomes Man
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    • First English edition, London 1951
    • was to call the first Goetheanum, the “Johannesbau.” This
    • plan to fulfilment, and at the first General Meeting of the
    • first period of time in which the Gods put man's own free,
    • the region of Asia Minor as the last surviving fragments of the first
    • come after us. But we shall succeed if, for the first time, we give
    • of the Emperor and on the way they come upon the first of the Seven
    • stupidity, he — the first of the Masters — asks leave to
    • says the Wise Man, “but first you must allow your son to come
    • their home, the first of the Seven Wise Masters tells his story. This
    • first wife has given him a son who is destined to receive teaching
  • Title: Lecture: And The Temple Becomes Man
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    • First English edition, London 1951
    • was to call the first Goetheanum, the “Johannesbau.” This
    • plan to fulfilment, and at the first General Meeting of the
    • first period of time in which the Gods put man's own free,
    • the region of Asia Minor as the last surviving fragments of the first
    • come after us. But we shall succeed if, for the first time, we give
    • of the Emperor and on the way they come upon the first of the Seven
    • stupidity, he — the first of the Masters — asks leave to
    • says the Wise Man, “but first you must allow your son to come
    • their home, the first of the Seven Wise Masters tells his story. This
    • first wife has given him a son who is destined to receive teaching
  • Title: Lecture: The Mystery of Golgotha
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    • following is what we find: — First there were the more
    • Earth. It was so in the Mysteries of the second and first centuries
    • This was what St. Paul had not understood at first. But
  • Title: Lecture: The Mystery of Golgotha
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    • following is what we find: — First there were the more
    • Earth. It was so in the Mysteries of the second and first centuries
    • This was what St. Paul had not understood at first. But
  • Title: The Recovery of the Living Source of Speech
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    • Now they hearken to the Inspirations of the First
    • Hierarchy of the Archangels is at first the receiver of Intuitions;
    • receive through the inspiration of Beings of the First Hierarchy,
    • has to-day reached a kind of culmination, first began to show itself
    • true Orient out of Deussen's translations. The first thing
    • of Plato. The first philosophical pedant
    • unless we see in him the first philosophical pedant and at the same
    • in another aspect the first pedant philosopher, for he made out of
    • Cherubim, Thrones — the First Hierarchy. Whence do they receive
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • Hierarchy beyond the first. Certain Archangel Beings were therefore
    • the First. If we have a right understanding for this event in human
    • contained in the First Hierarchy. There is one thing that up to that
    • on Golgotha is an event whereby the First Hierarchy reached up into a
    • the Trinity as standing above the First Hierarchy. In reality It only
    • Christ first made Himself known to men, during all this time while He
    • behold first the evolution of the Archangels and all that takes place
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: The Recovery of the Living Source of Speech
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    • Now they hearken to the Inspirations of the First
    • Hierarchy of the Archangels is at first the receiver of Intuitions;
    • receive through the inspiration of Beings of the First Hierarchy,
    • has to-day reached a kind of culmination, first began to show itself
    • true Orient out of Deussen's translations. The first thing
    • of Plato. The first philosophical pedant
    • unless we see in him the first philosophical pedant and at the same
    • in another aspect the first pedant philosopher, for he made out of
    • Cherubim, Thrones — the First Hierarchy. Whence do they receive
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • Hierarchy beyond the first. Certain Archangel Beings were therefore
    • the First. If we have a right understanding for this event in human
    • contained in the First Hierarchy. There is one thing that up to that
    • on Golgotha is an event whereby the First Hierarchy reached up into a
    • the Trinity as standing above the First Hierarchy. In reality It only
    • Christ first made Himself known to men, during all this time while He
    • behold first the evolution of the Archangels and all that takes place
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Greece they were known as Aeons — of the first rank, the second
    • civilisation no longer than the first three, or rather no longer than
    • the first three and greater part of the fourth centuries of our era.
    • were among the first. It was the age of Scholasticism, of European
    • this, a task of first importance for the evolutionary progress of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Greece they were known as Aeons — of the first rank, the second
    • civilisation no longer than the first three, or rather no longer than
    • the first three and greater part of the fourth centuries of our era.
    • were among the first. It was the age of Scholasticism, of European
    • this, a task of first importance for the evolutionary progress of
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • lives in the physical. It is, in fact, the first of the super-sensible
    • before us through the gate of death; and who, especially in the first
    • us. This hatred must first be overcome by him; it is like a sword, a
    • what I wrote when I first began my work, decades ago, will see that
    • and style, the time we go through after death in the first spirit
    • spiritual world. Moreover, his consciousness in this first year of
    • etheric body. But after this first spirit-year a far higher
    • the idea tells us nothing whatever as yet; we must first get rid of
    • is revealing himself to us. His presence is first announced to us in
    • the idea; yet we ourselves must first achieve the actual presence.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • lives in the physical. It is, in fact, the first of the super-sensible
    • before us through the gate of death; and who, especially in the first
    • us. This hatred must first be overcome by him; it is like a sword, a
    • what I wrote when I first began my work, decades ago, will see that
    • and style, the time we go through after death in the first spirit
    • spiritual world. Moreover, his consciousness in this first year of
    • etheric body. But after this first spirit-year a far higher
    • the idea tells us nothing whatever as yet; we must first get rid of
    • is revealing himself to us. His presence is first announced to us in
    • the idea; yet we ourselves must first achieve the actual presence.
  • Title: Ancient Myths: Cover Sheet
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    • First English Edition 1971
  • Title: Lecture I: Ancient Myths
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    • myth which I should first like to discuss — but as already
    • grasps this externally in the first place — we shall have to
  • Title: Lecture II: Ancient Myths
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    • General Ideas, are at first as certain Ideas in God: those are
    • them, they call him the foremost, the first, Fürst (Eng: Chief,
  • Title: Lecture III: Ancient Myths
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    • that at first could only be divined when the Egyptian felt the words
    • It is in the first
    • of action which is bound up with the new Isis statue is at first only
    • one finds a second time what one has found a first time, one takes
  • Title: Lecture IV: Ancient Myths
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    • a means of further studying the riddle that was first propounded.
    • passed by, the first post-Atlantean culture-epoch arose. This
    • of Cancer at the vernal equinox the first post-Atlantean civilization
    • one can characterize this first, ancient Indian culture by saying
    • very insusceptible to these things. During the first
    • world-conception of this first post-Atlantean culture-epoch. A man
    • growth and thriving, of everything imaginable, so, in the first
    • sensitive in the first post-Atlantean epoch, all intimate concepts of
    • concerned, precisely in the first post-Atlantean epoch, with the
    • in the first post-Atlantean time — is less closely connected
    • And just as in the first post-Atlantean epoch the
    • decanates of the first post-Atlantean age, the Cancer-age, are Venus,
  • Title: Lecture V: Ancient Myths
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    • as first interesting us after the great Atlantean catastrophe,
    • humanity as such, the reverse is the case. A man is first child, then
    • first epoch after the great Atlantean catastrophe man remained
    • great difference in the first 2,160 years after the great Atlantean
    • draw on hundreds from every part of Europe. In the first half of the
    • with mixed feelings that one leaves off reading. For in the first
    • higher members, in the first place of what we have called the
    • first spiritual member in us continually becomes more vigorous and
    • one grows older! At first glance it is not always immediately
    • standpoint. He has, in the first place, only seen the parties which
  • Title: Lecture VI: Ancient Myths
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    • that sounds strange at first hearing but which corresponds to a deep
    • complexity. But we will first consider the duality which we see when
    • the first place a true apparatus for spiritual activity, for all that
    • learn; I must first be as old as he before I can find it in myself.
    • in the first place to serve as the point on which the hatred
    • first of over eighty Waldorf Schools was not founded until 1919.]
  • Title: Lecture VII: Ancient Myths
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    • the rest of the organism must first affect the head (it can do so of
    • Swiss first performances by Pulver and Reinhart were discussed, where
    • studio window in the very first scene ought to bloom only at the end
    • fifth epoch, following the first, second, third and fourth epochs.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • first lays aside his physical body; then he is in possession of what
    • who as souls previously lived in the south during the first Christian
    • lineal descent, and which we take up with the first feelings of love
    • the south during the first centuries of Christianity and who then
    • the first Christian centuries, at the time of the migrations of
    • something entirely different from what in the first centuries had
    • understood in the most varied ways. The people of the first centuries
    • during the first Christian centuries now incarnated in western,
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • first lays aside his physical body; then he is in possession of what
    • who as souls previously lived in the south during the first Christian
    • lineal descent, and which we take up with the first feelings of love
    • the south during the first centuries of Christianity and who then
    • the first Christian centuries, at the time of the migrations of
    • something entirely different from what in the first centuries had
    • understood in the most varied ways. The people of the first centuries
    • during the first Christian centuries now incarnated in western,
  • Title: The Forming of Destiny in Sleeping and Waking
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    • process receives consideration. The first faculty is learning to
    • learning to speak for the first time, to observe the intensity with
    • firstly, so to permeate the physical body that we do not only desire
    • child when it stops crawling and begins to walk, when it first learns
    • soul; it is possible that an illness may constitute a first
    • first step in karma, the right attitude is to say to oneself: If we
  • Title: The Forming of Destiny in Sleeping and Waking
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    • process receives consideration. The first faculty is learning to
    • learning to speak for the first time, to observe the intensity with
    • firstly, so to permeate the physical body that we do not only desire
    • child when it stops crawling and begins to walk, when it first learns
    • soul; it is possible that an illness may constitute a first
    • first step in karma, the right attitude is to say to oneself: If we
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • accustomed, their first reaction will be one of astonishment and, for
    • Leipzig, Strassburg and Frankfurt, and for the first period of his
    • into a closer union with Nature, in whose arms he first of all seeks
    • after having first composed it in the mood of the Germanic North. Nor
    • After he had been to Italy, Goethe really hated the first version of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • accustomed, their first reaction will be one of astonishment and, for
    • Leipzig, Strassburg and Frankfurt, and for the first period of his
    • into a closer union with Nature, in whose arms he first of all seeks
    • after having first composed it in the mood of the Germanic North. Nor
    • After he had been to Italy, Goethe really hated the first version of
  • Title: On the Reality of Higher Worlds
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    • First Published 1947
    • Let me first of all express regret that I am unable to speak to you
    • The first faculty to which the attention of the bona fide spiritual
    • sets out to develop a first, elementary faculty of higher knowledge
    • glowing life and teeming content in what is, at first, a purely
    • have at first nothing either before us or within us that amounts to
    • indeed, is the first super-sensible reality to be experienced: a man’s
    • to be in and part of it. He feels: now for the first time I am
    • development which brings this first reality before the soul.
    • But as at this first stage we are simply surveying a tableau of our
    • higher worlds. For when the consciousness, having first been filled
    • the first Goetheanum), by Rudolf Steiner.], out of
  • Title: On the Reality of Higher Worlds
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    • First Published 1947
    • Let me first of all express regret that I am unable to speak to you
    • The first faculty to which the attention of the bona fide spiritual
    • sets out to develop a first, elementary faculty of higher knowledge
    • glowing life and teeming content in what is, at first, a purely
    • have at first nothing either before us or within us that amounts to
    • indeed, is the first super-sensible reality to be experienced: a man’s
    • to be in and part of it. He feels: now for the first time I am
    • development which brings this first reality before the soul.
    • But as at this first stage we are simply surveying a tableau of our
    • higher worlds. For when the consciousness, having first been filled
    • the first Goetheanum), by Rudolf Steiner.], out of
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • followed the first four hundred years after the Mystery of Golgotha.
    • starting with the first Fathers of the Church up to Duns Scotus and
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • terrestrial existence. In that year the first attempt was made to
    • above examples, to social life. The first more important
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • intellectualism, as such, has made its first appearance in the course
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • followed the first four hundred years after the Mystery of Golgotha.
    • starting with the first Fathers of the Church up to Duns Scotus and
    • as yet exist, for Darwin's first epoch-making book only appeared in
    • terrestrial existence. In that year the first attempt was made to
    • above examples, to social life. The first more important
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • important than continually speaking of God. Perhaps, at first,
    • Scholasticism, which constituted the first freeing deed; and
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • important than continually speaking of God. Perhaps, at first,
    • Scholasticism, which constituted the first freeing deed; and
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • question, it will be a good thing to become acquainted first of all
    • know the feelings voiced in the first dialogue of my second Mystery
    • significant, for they must express something significant. At first we
    • Building is but a first, primitive beginning. Everything in this
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • question, it will be a good thing to become acquainted first of all
    • know the feelings voiced in the first dialogue of my second Mystery
    • significant, for they must express something significant. At first we
    • Building is but a first, primitive beginning. Everything in this
  • Title: Lecture: Salt, Mercury, Sulphur
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    • has Spiritual Science to say to this? When in the first place we
    • which were first dissolved begin to build up again. When we eat salt,
    • it is first dissolved by means of the fluids in the organism, but we
    • shrouded in the darkness of dogma. That was the first step downwards
  • Title: Lecture: Salt, Mercury, Sulphur
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    • has Spiritual Science to say to this? When in the first place we
    • which were first dissolved begin to build up again. When we eat salt,
    • it is first dissolved by means of the fluids in the organism, but we
    • shrouded in the darkness of dogma. That was the first step downwards
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • year 747 in the south of Europe and which closed in the first thirty
    • soul enabling man to really permeate, really grasp his ego, first
    • as human beings, as it was the case with the Greeks. First of all, we
    • though it experiments, dissects, etc. We must first take up again
    • approximately, during the first third of that time, occurs the
    • certain higher knowledge, which we must first take in there. It is a
    • first of all as a concern of the heart, in the way in which it should
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • year 747 in the south of Europe and which closed in the first thirty
    • soul enabling man to really permeate, really grasp his ego, first
    • as human beings, as it was the case with the Greeks. First of all, we
    • though it experiments, dissects, etc. We must first take up again
    • approximately, during the first third of that time, occurs the
    • certain higher knowledge, which we must first take in there. It is a
    • first of all as a concern of the heart, in the way in which it should
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • The first requirement for understanding the super-sensible world is
    • light itself, then for the first time he becomes aware that thinking
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • The first requirement for understanding the super-sensible world is
    • light itself, then for the first time he becomes aware that thinking
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • say in the first place that already for a long time now the
    • thinking, feeling, and will. I remarked first of all to those who
    • I said: It is quite obvious first of all that it is not only a
    • is to be reached in Anthroposophy can be attained first of all in the
    • are at first unable to set out directly along the path to the
    • come to us from the spiritual world should first of all enter the
    • very first ceremony in this Movement, performed it under my guidance,
    • were to do so, he would be working for two ends: firstly, for the
    • what would the Anthroposophical Society be if it first needed
    • Movement for Religious Renewal who is himself first a good
    • (The following night the first Goetheanum was destroyed by fire.)
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • say in the first place that already for a long time now the
    • thinking, feeling, and will. I remarked first of all to those who
    • I said: It is quite obvious first of all that it is not only a
    • is to be reached in Anthroposophy can be attained first of all in the
    • are at first unable to set out directly along the path to the
    • come to us from the spiritual world should first of all enter the
    • very first ceremony in this Movement, performed it under my guidance,
    • were to do so, he would be working for two ends: firstly, for the
    • what would the Anthroposophical Society be if it first needed
    • Movement for Religious Renewal who is himself first a good
    • (The following night the first Goetheanum was destroyed by fire.)
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Let us first
    • as an expression of his whole being. We must depart first of all from
    • contemplate him so that we first take, as a foundation, his physical
    • first days after his death, are particularly important as far as the
    • only thing we know, is that we were born; in the first place, because
    • reality of the spiritual world, we must first have those images.
    • moment, ten or twenty years ago, when you first met him and
    • slowly. Yet growing weary is a real process. At first, it does not
    • strange to say this, but you see, the higher mysteries at first
    • in the first place, everything that we ourselves are able to
    • At first, we only recognise our mother and little by little we learn
    • plane we encounter human beings so that we first
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Let us first
    • as an expression of his whole being. We must depart first of all from
    • contemplate him so that we first take, as a foundation, his physical
    • first days after his death, are particularly important as far as the
    • only thing we know, is that we were born; in the first place, because
    • reality of the spiritual world, we must first have those images.
    • moment, ten or twenty years ago, when you first met him and
    • slowly. Yet growing weary is a real process. At first, it does not
    • strange to say this, but you see, the higher mysteries at first
    • in the first place, everything that we ourselves are able to
    • At first, we only recognise our mother and little by little we learn
    • plane we encounter human beings so that we first
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • consciousness was first spread out.
    • take up what comes towards it, it must first be prepared for this. We
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • consciousness was first spread out.
    • take up what comes towards it, it must first be prepared for this. We
  • Title: Awakening to Community - I
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    • Society. For those who became anthroposophists were the first people
    • After the first act in
    • comes a second, one already contained in seed form in the first. It
    • into the Society consists firstly, then, in changing the direction of
    • experience of the time's true significance is what gives us our first
    • the Movement should find themselves in the first phase with their
    • Movement's first phase. This is a capacity one must work to develop.
    • In the first phases of
    • That is the first of
    • possible to be both a first-rate Waldorf teacher and a poor
  • Title: Awakening to Community - I
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    • Society. For those who became anthroposophists were the first people
    • After the first act in
    • comes a second, one already contained in seed form in the first. It
    • into the Society consists firstly, then, in changing the direction of
    • experience of the time's true significance is what gives us our first
    • the Movement should find themselves in the first phase with their
    • Movement's first phase. This is a capacity one must work to develop.
    • In the first phases of
    • That is the first of
    • possible to be both a first-rate Waldorf teacher and a poor
  • Title: Perceiving and Remembering
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    • of this is that the human ego and astral body first receive a revelation of
    • case. We meet a man today, whom we first saw five days ago. We remember that
    • what occurs; the first thing we have to take into consideration is this, that
    • first meeting; and because man is always with part of his astral body and ego
    • gates of death, the ego and astral body are naturally at first far more
    • it, throws off and allows to pass before it. During the first few days after
    • be done in ordinary life? Why is it that we first perceive the results of the
    • matter to be understood without first preparing the soul for it —
    • on all that can only be reached by a soul that has first prepared itself with
    • must first know what must happen and recognise clearly and without any
  • Title: Perceiving and Remembering
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    • of this is that the human ego and astral body first receive a revelation of
    • case. We meet a man today, whom we first saw five days ago. We remember that
    • what occurs; the first thing we have to take into consideration is this, that
    • first meeting; and because man is always with part of his astral body and ego
    • gates of death, the ego and astral body are naturally at first far more
    • it, throws off and allows to pass before it. During the first few days after
    • be done in ordinary life? Why is it that we first perceive the results of the
    • matter to be understood without first preparing the soul for it —
    • on all that can only be reached by a soul that has first prepared itself with
    • must first know what must happen and recognise clearly and without any
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • leaf on the pattern of the first, this kind of assertion leads to the
    • the first thing that happens in this process of acquiring ideas is
    • At death man first of all leaves his physical body behind him. Then
    • must first learn to forget all that binds him to the physical world.
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • the astral body, the first thing we notice physically is a certain
    • you see, the first thing you have to ask yourself when somebody comes
    • nerves first. This achieves nothing. You only achieve something when
    • first thing to consider in the treatment of this sort of complaint is
    • with those illnesses where the first thing you have to look for is
    • first ones for which specific remedies can be used.
    • described in third place are actually the first in which we are
    • after we have first of all dealt with the real origin of
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • towards which we will gradually work our way. In the first lecture of
    • the very first appearance altogether of two sexes in earthly
    • fructification appeared for the first time at the moment when the
    • when the possibility of illness first occurred in human evolution,
    • medicament from the mineral kingdom works in the first place on man's
    • body independent in the first place, he has deprived it of the
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • foundation of things. First of all I will simply present you with the
    • The first stimulus to movement did not occur in the earth but in man.
    • to receive the stimulus to turn first, and then they took the earth
    • of the spiritual. Spirit is always there first. And it is the spirit
    • becomes defective first and then it passes through the etheric body
    • the purpose of the rhythm. Certain influences increase in the first
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • correctly ascertained, and if you do not know which the first day is
    • the lungs have to do with the astral body, how the very first,
    • first thing that is bound to strike you is its chaotic nature, its
    • the old order left. In new spheres man has first of all to create a
    • fifth, the second into the sixth and the first into the seventh
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • know that on passing through the portal of death man first of all has
    • newcomers to anthroposophy to understand at first. Man passes through
    • first moments and being absolved of everything, he can then enter
    • can visualise first of all what use man makes of this time in
    • First of all you have to learn it, for the most important
    • accomplishments in life have first to be learnt. The process of
    • existence into today's external existence, cladding himself first of
    • with no possibility of illness, that is, before his first
    • man came down into his first incarnation.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • expression in today's subject, laughing and weeping. In the first
    • when the child cries its first tears and also smiles, because that is
    • the moment when the kernel from previous lives first enters the body
    • are, in the first place, active in the astral body. And because
    • entered his first earthly incarnation. Man was capable of it. If we
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • one with the sun; and how greatly he had to change as first of all
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • process. We have repeatedly emphasised that in the first seven years
    • the fourteenth to the twenty-first year. We will only touch on this
    • During the first seven years of his life the child's etheric body is
    • the astral body develops freely until the twenty-first or
    • connecting-cords can be seen by the clairvoyant in the first weeks of
    • outside during the first weeks of the child's development could not
    • the protecting sheath first of the etheric body then of the astral
    • which first worked from outside become active from within. What was
    • outside the human being during the first months of his existence and
    • then slipped inside, is active for the first time independently of
    • his twenty-first year, its possibilities of development are all used
    • been at work, although it only becomes free at his twenty-first year,
    • the other two people. Then let us suppose that the first man thinks
    • for the first time. There are whole areas in human life that come
    • him during the Moon, Sun and Saturn evolution and the first half of
    • understand how the gods have first of all given us our three bodies
    • of three kinds. First, what we call thinking in accordance with law,
    • necessity is the first thing, pleasure and displeasure are the
    • had not provided this foundation for him in the first place, he would
    • the Holy Spirit, he had first to be given the foundation, as is the
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Contents
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    • his teaching of the ‘first Adam’ and the ‘second
  • Title: Between Death and Rebirth: Lecture One
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    • the content of which was first given in the form of lectures, before the
    • weighing something on a pair of scales: first, we put in the one
    • may agree together, firstly, as to how certain facts are discovered,
    • First of all it is important to describe the general
    • character of that life. The first stage of higher knowledge is what
    • strongly resisted when it first dawned upon me, which seemed to me to
    • We come now to the other figures. First let us take that
    • As already said, at first I resisted this conclusion,
  • Title: Between Death and Rebirth: Lecture Two
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    • first person. We know too that this year, although it varies in many
    • Let us consider the astral body first. After death the
    • In the first place, when his Kamaloka period is over, a
    • The first impulse in the evolution of our Earth towards
    • back to those primeval ages when the Holy Rishis were the first
    • always connected with the Mystery of Golgotha, is the first
  • Title: Between Death and Rebirth: Lecture Three
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    • first, the same as was formed during our existence on Earth and we
    • that the dead himself can change them. Above all during the first
    • You may have known such a case. If the friend had been the first to
    • first step towards a real understanding of our relationships as human
    • had come her way. The first brother was a painter and he said to the
  • Title: Between Death and Rebirth: Lecture Five
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    • Sermon at Benares, the first great accomplishment of the Buddha who
  • Title: Between Death and Rebirth: Lecture Six
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    • leaves behind him, first of all, his physical body; then, after a
    • ‘I’ of which human consciousness is first aware is
    • Our observation of the human being during the first
    • months or even first years of his life will seem to external science
    • second is the following: We know that in the first period of his life
    • so. Try to remember how you first learnt to speak, how you learnt to
    • utter the first word of which you were capable and to formulate the
    • first sentence. Try to remember this, although without clairvoyance
    • made the first effort to lift yourself from the crawling into the
    • indeed go back to the time when you were first able to think, but not
    • has its natural habitation and asserts itself during the first months
  • Title: Between Death and Rebirth: Lecture Seven
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    • his teaching of the 'first Adam' and the 'second Adam'.
    • ‘I’-consciousness during the first cycle is an
    • The first seven-year period ends with the change of
    • first seven years of the life of a human being. The principle of form
    • in the human being during the first seven years of his life. It can
    • Spirits of Form continue their active intervention during the first
    • appearance of counter-formative principles which oppose the first
    • principles belonging to the first category come from the Spirits of
    • comes into manifestation in the first seven-year cycle of his life.
    • the antithesis of the first, most deeply inward experience in the
    • twenty-first year of life. Then there is another evolution proceeding
    • attention to the first process of evolution which proceeds from
    • backward Spirits of Form, the first actual manifestation of the ‘I’
    • Attention shall first of all be drawn to a phenomenon
    • It first arose in an epoch preceding our own by four or five
    • first place he wanted to speak to a wider circle of people and,
    • distinction he makes between the ‘first Adam’ and the
  • Title: Between Death and Rebirth: Lecture Eight
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    • existence. Our memory-pictures are the first, the lowest, the most
    • it is then, for the first time, that knowledge dawns in us of the
    • follows. Only in the very first years of a child's life does this
    • first foundation was laid during the Old Saturn period; during the
    • invisible. In the first place there is an invisible framework
    • conception, the first physical atom of the human being comes into
    • transmitted by heredity were first worked into the process of
    • it is then that we realise for the first time why the physical body —
  • Title: Between Death and Rebirth: Lecture Nine
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    • cleric, an honourable man in all his endeavours, wrote in the first
    • sequence of three such earthly lives, we find that in the first, the
  • Title: Between Death and Rebirth: Lecture Ten
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    • the first period after death the soul has to look back upon what was
    • longing for them, the first region through which he passes in the
    • longing for the last earthly life is still present. First, in the
    • realise that endeavours were made to describe this region first from
    • as the first sphere of the ‘Spiritland’.
    • century, should be said to be the first region of Devachan, of the
    • to work, strengthened by theirs, in his earthly life. In the first
    • death and the new birth: first it experiences inwardly the fruits of
    • for the first time ten years later. What was said years ago still
  • Title: Christ and the Spiritual World: Contents
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  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • have been made from the very first. Now it has been dropped for over
    • general public from the very first.
  • Title: Christ and the Spiritual World: Lecture One
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    • FIRST
    • If we try — at first without any kind of religious or
    • deepest thought of that time, the first thing that strikes one is
    • Devachanic. Let us first remind ourselves that these three worlds lie
    • thought is still only thought; that it lives first of all only in the
    • comes a feeling which at first knows nothing of the historical
    • thirty-first stage, for thirty of these existences, which can be
    • Aeon-world only by saying to oneself: To the thirty-first stage there
    • him, this thinking belongs to the thirty-first Aeon, to the physical
    • first like a deepening of thought, or a discovery of thought; and
  • Title: Christ and the Spiritual World: Lecture Two
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    • Christ Being dwelt in the body of Jesus. First of all, the mystery of
    • to terms with the problem, but first it will be well to grasp clearly
    • the past, one certainly comes to a strange result. First of all, one
    • civilisation, the first of the post-Atlantean culture-epochs. There,
    • B.C. onwards we encounter the first abode of the
    • Sibyls, in Ionian Erithrea; from there the first Sibyls sent out into
    • appear first in Ionia, for Ionia was at the same time the birthplace
    • In this wonderful work of art we see first the portrayal
    • Here we have first the Persian Sibyl, close to the Prophet Jeremiah,
    • and fundamentally speaking upon the whole Indian culture of the first
    • distinguishing mark of Greek philosophy: there for the first time the
    • of the old way of knowing the world, prevalent during the first three
  • Title: Christ and the Spiritual World: Lecture Three
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    • First of all, when the human beings came down from the
    • what first happened in the Cosmos.
  • Title: Christ and the Spiritual World: Lecture Four
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    • are manifest in the evolution of mankind. It will first be necessary
    • this point of view we need say only a few words about the first
    • The first post-Atlantean world-picture to show a direct
    • Being. From this Being proceed the rulers of Time; first of all the
    • rays. The sun works in the first place through air and water and
    • in our sense of the term. How do we first come upon the ranks of the
    • August, 1910.] We meet him first when he wishes to
    • Hebrew teaching shown to us at once in the name of the first man,
    • earthly kingdom, a heaven on Earth — that is first of all what
    • encountered first among the Jews — whatever nonsense learned
    • with first among the Jewish people. And it is here, too, that we
    • first find God entering into a covenant with his people.
    • less than life from the dead! If the first portion of dough is
  • Title: Christ and the Spiritual World: Lecture Five
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    • first, as occult, i.e. hidden, reality.
    • before my soul rose the admonition: “You must first read the
    • how Parsifal, after he has gone away for the first time from the
    • him a sword, a gift from his niece. Then there appears first in the
    • de Troyes, who first indicates to him how he should have asked
    • first misled by a certain circumstance. In occult research — I
    • The first three post-Atlantean epochs, which occur
    • fifth; the second epoch will recur in the sixth, and the first epoch,
    • that the name — that is the first thing — must be sought
  • Title: Christ and the Spiritual World: Lecture Six
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    • our symbol for the Christ — reaches the first Sunday after the
    • people had formerly made use — at first rightly and afterwards
    • in the depths of the soul, as we heard yesterday. At first, riding
    • from the Moon period, appearing first in the Earth Mother, Eve, and
    • was at first carried away from its own place and for a season was not
    • was kept hidden again, because men had first to seek for the
  • Title: Perception of the Nature of Thought
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    • something that was first implanted in us during the Saturn period,
    • namely, the first rudiments of our physical bodily nature. What we
    • look out to the stars in cosmic space we do not at first find what
    • must be clear that at first there is nothing so directly (I said; at
    • first, so directly) in our surrounding field of vision; external
    • nature contains in the first place in the main no forces which
    • before he can first draw breath. It is active from the conception to
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • of Philosophy are distinguished. I have called the first period “The
    • The characteristic of the first period consists in the fact that a
    • thought-life first awoke in the 7th, 6th century B.C. Before that
    • thought-perception. Thus in the first period we are concerned with
    • the first stimulus to create thoughts from within outwards. This gave
    • tree? Doubt first began in the third period when men became aware
    • outside. There is still at first an appeal to traditional dogmatism,
    • the external. The thinking of Thales, of the first philosopher was
    • general. And for the first time since the 16th century we
    • them during the second period. Preparation is made in the first
    • comes from Spirit itself, philosophically at first, otherwise
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  • Title: Perception of the Nature of Thought
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    • something that was first implanted in us during the Saturn period,
    • namely, the first rudiments of our physical bodily nature. What we
    • look out to the stars in cosmic space we do not at first find what
    • must be clear that at first there is nothing so directly (I said; at
    • first, so directly) in our surrounding field of vision; external
    • nature contains in the first place in the main no forces which
    • before he can first draw breath. It is active from the conception to
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • of Philosophy are distinguished. I have called the first period “The
    • The characteristic of the first period consists in the fact that a
    • thought-life first awoke in the 7th, 6th century B.C. Before that
    • thought-perception. Thus in the first period we are concerned with
    • the first stimulus to create thoughts from within outwards. This gave
    • tree? Doubt first began in the third period when men became aware
    • outside. There is still at first an appeal to traditional dogmatism,
    • the external. The thinking of Thales, of the first philosopher was
    • general. And for the first time since the 16th century we
    • them during the second period. Preparation is made in the first
    • comes from Spirit itself, philosophically at first, otherwise
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • strict seclusion, and reflects only what is first radiated to it from
  • Title: The Spiritual Individualities of the Planets
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    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • strict seclusion, and reflects only what is first radiated to it from
  • Title: Geographic Medicine: Lecture I
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    • particularly the scientific student, shrinks from its first
    • begin with, he tells how he arrived at his results; he must first
    • thinking and feeling. It must first be said that the spiritual
    • into the spiritual world, can he first acquire real spiritual organs.
    • first the soul is just as undifferentiated an organ as the organism
    • first experience a great deal of disappointment, disappointment that
    • uses must first be awakened, that he must transform his soul before
    • first to leave its imprint there. The earth is just as little an
    • perceived at first by an awakened knowledge of this kind the body
    • within us. This must first be drawn out of the deep regions of the
    • humanity, something that will first awaken the soul to full life. No
  • Title: Geographic Medicine: Lecture II
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    • First of all, after
    • within us. We are united with them, we cannot at first distinguish
    • do. It is most important that we first be able to separate the
    • there, however, they are the forces that first give the world to us
    • concerning our being. Our body, our soul, our spirit are what first
    • in its first appearance. What was supposed to be revealed to it had
    • that the Russian receives from the earth the light that is first
    • Americanized. First, however, this must be understood. Things should
  • Title: Lecture: The Problem of Destiny
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    • that, at first, we learn to know the chief facts of spiritual life,
    • the first cause. There is no loss in human life which does not place
  • Title: Lecture: The Problem of Destiny
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    • that, at first, we learn to know the chief facts of spiritual life,
    • the first cause. There is no loss in human life which does not place
  • Title: On the Connection of the Living and the Dead
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    • interested. Such interest as is often woven from the very first
    • (it may seem external at first sight, but spiritual training turns it
    • in the physical life — a human being must first have laid aside
    • his astral body; that is to say, he must first belong entirely to the
    • but Goethe's world-conception. That was the first thing I wrote. I
  • Title: On the Connection of the Living and the Dead
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    • interested. Such interest as is often woven from the very first
    • (it may seem external at first sight, but spiritual training turns it
    • in the physical life — a human being must first have laid aside
    • his astral body; that is to say, he must first belong entirely to the
    • but Goethe's world-conception. That was the first thing I wrote. I
  • Title: The Elemental World and the Future of Mankind
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    • which began in the first third of the fifteenth century and has
    • the yogi had first to develop in himself.
    • the case with the yogi, one first had to struggle to attain
    • intellect — as already mentioned, this was from the first
  • Title: The Elemental World and the Future of Mankind
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    • which began in the first third of the fifteenth century and has
    • the yogi had first to develop in himself.
    • the case with the yogi, one first had to struggle to attain
    • intellect — as already mentioned, this was from the first
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • We must depart first of all from the manner in which the human being
    • view of man's whole being if we contemplate him so that we first
    • which the human being now passes, the first days after his death, are
    • born, in the first place, because we have been told so by others, and
    • more deeply into the reality of the spiritual world, we must first
    • twenty years ago, when you first met him and experienced something
    • Yet growing weary is a real process. At first, it does not exist at
    • higher mysteries at first necessarily appear strange in the light of
    • earthly part. Woven into it is, in the first place, everything that
    • with, the dull consciousness of childhood. At first we only
    • we first approach them physically, and then we gradually become
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • We must depart first of all from the manner in which the human being
    • view of man's whole being if we contemplate him so that we first
    • which the human being now passes, the first days after his death, are
    • born, in the first place, because we have been told so by others, and
    • more deeply into the reality of the spiritual world, we must first
    • twenty years ago, when you first met him and experienced something
    • Yet growing weary is a real process. At first, it does not exist at
    • higher mysteries at first necessarily appear strange in the light of
    • earthly part. Woven into it is, in the first place, everything that
    • with, the dull consciousness of childhood. At first we only
    • we first approach them physically, and then we gradually become
    • first impression that arises, to the first most abstract impression.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Let us, first of all, turn our thoughts to those who
    • I repeat, that this first contact with what the dead
    • that, first of all, the blue colour works upon our eye. We do not
    • first to arise out of thoughts. In any real painting, the
    • first of all to have the Building in ourselves — as a Soul
    • after all, it is not there before you for the first time, when it
    • only because what lives in the etheric must first come into contact
    • in our conceptual ideas, by including in it, in the first place, what
    • let us say — a so-called dead person, must first learn how to
    • thought, actively. He must himself first follow the thought —
    • not need first to be drawn or painted by us, but immediately makes an
    • have often discussed from various aspects, relating to the first
    • of Adam and Eve in Paradise, the first human beings — Eve
    • first, it will, of course, take on the form of a woman's face.
    • itself out is all etheric, that is, mirrors itself first in the
    • when people will first recognise this, and when they will also
    • able to win it again, however, only if he determines first to enter a
    • At first, the picture corresponded to what was there, but afterwards
    • occupy our thoughts, and should constitute the first preparatory
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Let us, first of all, turn our thoughts to those who
    • I repeat, that this first contact with what the dead
    • that, first of all, the blue colour works upon our eye. We do not
    • first to arise out of thoughts. In any real painting, the
    • first of all to have the Building in ourselves — as a Soul
    • after all, it is not there before you for the first time, when it
    • only because what lives in the etheric must first come into contact
    • in our conceptual ideas, by including in it, in the first place, what
    • let us say — a so-called dead person, must first learn how to
    • thought, actively. He must himself first follow the thought —
    • not need first to be drawn or painted by us, but immediately makes an
    • have often discussed from various aspects, relating to the first
    • of Adam and Eve in Paradise, the first human beings — Eve
    • first, it will, of course, take on the form of a woman's face.
    • itself out is all etheric, that is, mirrors itself first in the
    • when people will first recognise this, and when they will also
    • able to win it again, however, only if he determines first to enter a
    • At first, the picture corresponded to what was there, but afterwards
    • occupy our thoughts, and should constitute the first preparatory
  • Title: Mission of Folk-Souls (1929): Synopses
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    • to whom he must repay the first third. Reason for man's dependence
    • and man must do this first within himself. Equilateral triangle
    • and Malays formed in early Atlantis. The first archangel to become
    • culture in first post-Atlantean epoch. After leading the Rishis he
    • world mission. The different work of the South German firstly in
  • Title: Mission of Folk-Souls (1929): Preface
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    • it seems to me better not to be afraid of using them; first of all we
    • three of the first lecture you will read, ‘It is especially
    • they have, first of all, an understanding of the folk to which they
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • [ Study Guide: Souls of the Nations — First Lecture ]
    • very, very little understanding. In the first place a certain
    • they have, first of all, an understanding of the folk to which they
    • other organs of perception. The first thing to be done, must be
    • how we do this is to be obtained by glancing in the first place at
    • to form the first foundations of his physical body, then those of his
    • or mind-soul, were first formed in our present earth-existence. The
    • him to-day, implanted first as a germ and then perfected further.
    • earlier. If we go still further, back to the first incarnation of our
    • Personality, Archai, or First Beginnings. So that, if we begin with
    • beings, down to ourselves. Therefore we can say: The First
    • perhaps there down below, far removed from the first place, ‘There
    • perceive, at first in an abstract form, that the intermediary between
    • it. It is true that man is in the first place a human individual, the
    • something over which as a human individual he has at first no
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • in the first place turn to the researches made by clairvoyant
    • mutually affect one another. They do it first of all as their own
    • 4. First Beginnings, or Spirits of Personality, Archai,
    • the difficulty, one must first learn to discriminate in the higher
    • The first and chief thing brought about by this contact
    • forces at work; these are the First Beginnings, the Archai, or
    • take place. The lenses had first to be invented, cut, and put
    • introduced the post-Atlantean civilization in the first
    • people represented the first blossom of the culture of the
    • the secret of the first civilization of the post-Atlantean epoch.
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • is first actually brought to a state of consciousness.
    • In the spiritual-soul is first to be found that which is
    • call the sentient-soul. It first works itself out and begins to
    • the Archangel as its first power. Then the Spirit of the Age comes
    • Spirit of the Age for a time, in the first enthusiasm which has
    • of which the separate individual peoples first arise. In this way we
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • that this possibility was first given by the Spirits of Form, those
    • twenty-first or twenty-second year. During this time the astral body,
    • then, in the first seven years of his life man would have had the
    • the first third of our earth life. We must therefore say: The first
    • first third of his life — the time up to his twentieth year —
    • first, or ascending third; in other words he must repay the
    • development of man in the first of his three epochs of life is, on
    • twenty-first year of his life, when he finds himself bound to the
    • twenty-first year. He would not have been able to go through the
    • to say, if man had gone through the first and last thirds of his life
    • first third of life, we with all our forces are bound to the earth
    • the latter portion of the Lemurian epoch and in the first part of the
    • spot where a man has to pass the first years of his life; and that
    • twenty-first year. Man would be a very different being if only the
    • find the very first starting-points of racial development in the
    • the old Indian civilization which appeared as the first
    • manifestations of a spiritual world work into his soul. The first
    • being who lives chiefly in the first force of human life, when, with
    • forth. At first he is only a being who grows physically. That which
    • in the small boy is compressed into a narrow space, must first expand
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • of all races and peoples through being incarnated first in one place
    • describe as the first Hierarchy above man. The second Hierarchy is as
    • of the North. Now the first thing he will say of it is: ‘Here
    • dense, rocky, stony substance over which he walks just as he first
    • that piece of ground we see before us what in the first place
    • on the map. In the first place I should like to draw your attention
    • outward, we look first of all through the sphere of the Spirits of
    • the sun. Light, therefore, is the element in which in the first place
    • there that the solid forms are produced. Man has at first no organs
    • first of all we look up at the sun, in which these forces are
    • Thrones, stream up to us from below. The first hierarchy is
    • within the beings. To this hierarchy belong in the first place, the
    • the earth are the Beings of the first hierarchy who for the moment
    • which live and weave around us in the ether, and in the first
    • and will, first of all in his own inner being. At the beginning of
    • Man is called upon first of all to bring about an equilibrium between
    • earth, namely, to bring about from within, first of all through his
    • That is in the first place a very abstract definition of
    • and will within man works first of all in such a way, that the actual
    • then in the first place characterized will, feeling and thought, and
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • forces does not correspond to their first direction, but the reverse
    • forces first of all when they reach the physical body. You know that
    • so that his racial character may come about, cannot at first work
    • directly into his higher parts. They seethe first of all in these
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • peoples whose Archangel was the first one to attain the rank of a
    • ruling class of that land and laid the foundations of the first
    • Spirit of the Age, after he had been promoted to the first Spirit of
    • it the leading one in the first post-Atlantean age of civilization.
    • people, He employed at first, while this race was gradually growing
    • that which was first of all given to the Archangel of the Northern
    • The peoples of Scandinavia, with their first Archangels,
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the spiritual impulses therein described, it will be necessary first
    • wandering towards the East, at first slept as it were through the
    • At first he gazed upon the Archangel Beings who worked in his soul by
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • civilization were the very first who, after they had been able in old
    • first post-Atlantean age of civilization there came the feeling, that
    • civilization that one first began to speak of the relation of the
    • to enter which could not have done so, had not Lucifer first settled
    • three offspring. The first is the one who brings about selfishness.
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • longer possessed this blessing; which in the first place had not gone
    • Southern Germanic peoples had in the first place their task in the
    • first of all to develop what pertains to the inward preparation of
    • the first culture took place in the etheric body, after the necessary
    • happens first of all, when a Folk-spirit so leads his people that the
    • In the East we find in the first place a distinct consciousness of a
    • qualities. There were, then, two natures which must first of all be
    • only to be educated but to be taken care of, from the first stages of
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • new capacities begin to develop in man. These will at first appear in
    • come before his eyes which at first he will not understand. But if he
    • his actions in the etheric world. Thus gradually the first elements
    • in the etheric, at first by a few and afterwards by more and more
    • forward as the first pioneers of the Christ-vision, will be shouted
    • fantasy, everything that the first pioneers of the new
    • as a stimulus in the first place, and then place it at the service of
    • about that which could not yet be given in the first half of the
    • sentiment. While this was in a state of preparation the first half of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • a lecture (first published in English in the quarterly, “Anthroposophy,” for
    • existed. The mineral kingdom as we know it today came into being for the first
    • first time that the human intellect began to grow shadowy. This process has
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • a lecture (first published in English in the quarterly, “Anthroposophy,” for
    • existed. The mineral kingdom as we know it today came into being for the first
    • first time that the human intellect began to grow shadowy. This process has
  • Title: Christ and the Human Soul: Cover Sheet
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    • First English edition 1927
  • Title: Christ and the Human Soul: Lecture One
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    • Let me first extend to you my heartfelt greetings.
    • immediate principles of man. We speak, in the first instance, of four
    • three soul members first prepared for themselves the three external
    • also began, in conformity with law, to bestir itself in man. At first
    • This personality needs in the first place what may be called “free
    • The first religious gift comes to meet us at the
    • professed today obscure much of what was at first an illuminating
    • who in the first Christian centuries tried to determine their
    • first instance allow Paul to answer. In the First Epistle to the
    • first revealed to the soul of earthly man between birth and death is
    • consciousness that belongs at first to the human soul extends only as
  • Title: Christ and the Human Soul: Lecture Three
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    • recall what I said in the first lecture of this course, that there
    • To start with, we must make a distinction. We must first
    • at first have no connection with the Christ Being. And behold —
    • up in our hearts, and then for the first time we shall understand
    • opportunity to repent an offence, will first tell all kinds of lies
    • first ask himself whether he ought to say a certain thing, even
    • being first convinced that they are speaking the truth.
  • Title: Christ and the Human Soul: Lecture Four
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    • belonged to the human soul during the first phase of its time on
    • soul becomes whole again for the first time by taking the Christ into
    • and he feels that it is through Christ that he first becomes the soul
    • explained at the beginning of the lecture — it had first of all
  • Title: Search for the New Isis: Cover Sheet
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    • The Search for the New Isis, Divine Sophia, first
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • amongst men in the course of human evolution does it first become
    • words: “We must be born twice; the first time through the
    • which through Christ Jesus first gives us the full consciousness of
    • Jesus was announced at the Christmas festival. First he was announced
    • born. And from that primeval holy wisdom which first
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Many things in human evolution may at first appear
    • years. I have told you how we look back upon the first post-atlantean
    • man. Let him realise that first of all he must seek Isis, in order
    • first Christian centuries, and who knew that the Mystery of
    • in the right spirit towards the ‘manger’ when we first
    • peace, a light that brings peace outside, only because first of all
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • perceived, were faculties which at first developed in germinal form
    • in the human being and which manifested for the first time after
    • during the first period of earthly life, in the child. The
    • in the first stage of its withdrawal becomes the world which
  • Title: Search for the New Isis: Lecture IV
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    • before man in the middle of the 19th century, first by Dupuis and
    • Musik und Theater Zeitung. The first article is based on the
  • Title: Mission of Spiritual Science: Afterword
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    • about for a long time. Troxler, a thinker of the first half of
  • Title: Mission of Spiritual Science: Foreword
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    • represent runs on this line. First a caricature of it is made, which
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • performances were at first given in an ordinary theatre. But it soon
    • is an expression of what it is desired to accomplish. At first it was
    • first time. Moreover, it may very easily appear as if this spiritual
    • first Christian centuries. But one who really learns what our spiritual
    • necessary to look first at the modern method of thought in natural
    • Now at first it is a
    • Christian, indeed, it was perhaps said for the first time in a really
    • can be understood, for one must first grow used to these things. But he
    • about these seven columns should not at first consider the number, but
    • different from the first, the third again different; one capital arises
    • reasons I would place this one first and foremost: Spiritual science is
    • of Copernicus was rejected by the whole world, when it first appeared.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Mysteries we must think, first of all, of that part of the evolution
    • man: contemplation, first of the inner aspect of man's being and
    • that we think, first, of the human being as a whole, with heart,
    • within outwards. In ancient times it was the other way about: first
    • The old tradition of the first
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Mysteries we must think, first of all, of that part of the evolution
    • man: contemplation, first of the inner aspect of man's being and
    • that we think, first, of the human being as a whole, with heart,
    • within outwards. In ancient times it was the other way about: first
    • The old tradition of the first
  • Title: Lecture: Michelangelo
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    • the human soul has been more or less what it is today since first it
    • though fortunately you can easily get access to first-rate
    • specific task that was to be Michelangelo's. At first it was
    • 1489 to 1492; he had been born in 1475. His first object of search
    • has first to occur in this and every other sphere.
    • further, and indeed in a double aspect: first, the extraordinary
    • the block and at first made it a sort of image of his thoughts. This
    • was merely the first expression of his ideas, his feelings; as he
    • to the Bible Adam was first created and Eve created out of him but,
    • Philosophy began in Ionia, and it was there that human thinking first
    • the first instance of man reflecting about his own thought which led
    • thinking to the highest level of clarity. The first of them appear in
    • first the Persian. She holds a book immediately before her eyes so
    • it first through half-closed eyes we can see the cloud forms which
  • Title: Lecture: Michelangelo
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    • the human soul has been more or less what it is today since first it
    • though fortunately you can easily get access to first-rate
    • specific task that was to be Michelangelo's. At first it was
    • 1489 to 1492; he had been born in 1475. His first object of search
    • has first to occur in this and every other sphere.
    • further, and indeed in a double aspect: first, the extraordinary
    • the block and at first made it a sort of image of his thoughts. This
    • was merely the first expression of his ideas, his feelings; as he
    • to the Bible Adam was first created and Eve created out of him but,
    • Philosophy began in Ionia, and it was there that human thinking first
    • the first instance of man reflecting about his own thought which led
    • thinking to the highest level of clarity. The first of them appear in
    • first the Persian. She holds a book immediately before her eyes so
    • it first through half-closed eyes we can see the cloud forms which
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • When the first record is full, you take a second one, then a third,
    • clairvoyant without having to acquire this strength first. They want
    • in the physical world, we need first to know what it is we want to
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • certain sense we become objects to them. It is indeed a first sign of
    • examples I wanted to present two ideas. The first is that spiritual
    • one of our dear members told you last time out of firsthand
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • What I have just said, even if it seems grotesque at first, shows us
    • In the first place, Christ worked through a deed, the ancient
    • presented sacrifices to the gods, the first fruits of the field and
    • appropriate to modern times. When the first fruits had been
    • Ahriman, it has to sacrifice something of the first fruits of this
    • the hill at Dornach: We want to offer the first fruits of modern
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • First of
    • Let us first look at what
    • first hierarchy, the angels, we must be aware that strictly speaking
    • first time. If, however, you speak as an occultist, thoughts always
    • thirty times as it did the first time; our memory is of absolutely no
    • Nevertheless, the first stages of his development in the existence
    • our departed friend reveals after death what it absorbed, at first
    • is mystical progress because at first it is experienced inwardly. As
    • archangels — without, however, having first developed the wish
    • At first glance, the idea
    • arches of the Gothic style are the first architectural attempt to
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • spirit, we first have to work with our thinking deep within us to
    • let me add that our first experience in this self-development is the
    • together with them, we first see them, then speak to them, and
    • the physical realm. At first, we learn how to be together spiritually
    • it became clear that during an earlier incarnation in the first
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • In the first period after
    • realize first of all that a rose is not a mass of whirling atoms, but
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • becoming a pessimist. For when Robert Hamerling sent his first major
    • civilization, although someone was born and lived there in the first
    • lived for the first ten or fifteen years of his life, because I
    • unfolding of three things in his soul. The first he later described in
    • another world. At first he saw images of world history, presented as
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • When a man who has reached, shall we say, the first
    • has taken even the first steps of the initiate-life lives differently
    • through. The difference between one who has reached the first steps
    • to an actual science of Nature; this has been done for the first time
    • takes place in two stages. The first stage consists in destroying
    • know that when Nature is demolished — the mineral world first
    • part of the first stage. We demolish physical Nature and thereby
    • The first stage can therefore also be called: Eviction
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • day. No wonder that when someone who has reached the first stage of
    • Therefore one who has already taken the first steps on
    • has taken the first steps towards initiation wants to find his way
    • other sentence there, and so on. ... At first hearing this may seem
    • organism and in human life, man is connected — in the first
    • [The first Goetheanum.]
    • the aim has been to take the very first
    • very first steps — towards a new form of art. The attempt that
    • in the first third of the Fifth Post-Atlantean epoch. These things
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • When a man who has reached, shall we say, the first
    • has taken even the first steps of the initiate-life lives differently
    • through. The difference between one who has reached the first steps
    • to an actual science of Nature; this has been done for the first time
    • takes place in two stages. The first stage consists in destroying
    • know that when Nature is demolished — the mineral world first
    • part of the first stage. We demolish physical Nature and thereby
    • The first stage can therefore also be called: Eviction
    • belong to the hierarchy of Ahrimanic spirits. In the first stage,
    • day. No wonder that when someone who has reached the first stage of
    • Therefore one who has already taken the first steps on
    • has taken the first steps towards initiation wants to find his way
    • other sentence there, and so on. ... At first hearing this may seem
    • organism and in human life, man is connected — in the first
    • [The first Goetheanum.]
    • the aim has been to take the very first
    • very first steps — towards a new form of art. The attempt that
    • in the first third of the Fifth Post-Atlantean epoch. These things
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • first centuries of Christendom were in the more Southerly regions of
    • strange and questionable as they may at first appear to be. Of
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • first centuries of Christendom were in the more Southerly regions of
    • strange and questionable as they may at first appear to be. Of
  • Title: Lecture: Morality and Karma
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    • said, first of all, that envy and falsehood are visibly an offence
    • he fainted when he first entered an operating theatre where a corpse
    • get rid of it, to overcome it and drive it away. When a person first
  • Title: Lecture: Morality and Karma
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    • said, first of all, that envy and falsehood are visibly an offence
    • he fainted when he first entered an operating theatre where a corpse
    • get rid of it, to overcome it and drive it away. When a person first
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • described in Anthroposophy. That is to say, we first have before us
    • things, it would first of all recognize the living essence of the
    • During the first post-Atlantean epoch we have a deep influence
    • representative of the 5th post-Atlantean age, in its first
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • described in Anthroposophy. That is to say, we first have before us
    • things, it would first of all recognize the living essence of the
    • During the first post-Atlantean epoch we have a deep influence
    • representative of the 5th post-Atlantean age, in its first
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • our physical-sensory perception undergoes a change. Let us first
    • slumber and it wakes up again in the autumn, when the first frost
    • the first moments of sleep are like the beginning of a vegetative
    • Man did not first come into being upon the earth, but in order to
    • connection. The first foundation of man's physical body arose
    • during the Saturn stage of evolution; the first basis of man's
    • Moon stage of development arose the first foundation of the
    • on the fact that during his first seven years of life, the body,
    • child by developing its power of memory. During the first seven
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • our physical-sensory perception undergoes a change. Let us first
    • slumber and it wakes up again in the autumn, when the first frost
    • the first moments of sleep are like the beginning of a vegetative
    • Man did not first come into being upon the earth, but in order to
    • connection. The first foundation of man's physical body arose
    • during the Saturn stage of evolution; the first basis of man's
    • Moon stage of development arose the first foundation of the
    • on the fact that during his first seven years of life, the body,
    • child by developing its power of memory. During the first seven
  • Title: Anthroposophy Introduction: Cover Sheet
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    • First published 1931
    • (first published 1927, third edition 1959) entitled Anthroposophie:
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • work are, first, the books available to the general public; secondly, a
  • Title: Anthroposophy Introduction: Editors Preface
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    • thinking’ which is the first stage of higher knowledge. And he
    • of memory’. The theme is first heard in
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • think. But when we formulate them in words they appear, at first,
    • man today. The first presents itself to man's soul when he contemplates
    • question and it arises from the first.
    • In the first place, he looks back upon this inner being of his, and
    • from the stars. They saw the human soul vanish at death — at first
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • perceived — at first — in the same way as the external,
    • between the human physical body and Nature. In the first place, the
    • human organism that is, at first, similar to external nature and, on
    • that we must first discover.
    • At first
    • at first, you perceive an etheric image; likewise if you confront a
    • this to yourselves: The chalk is, at first, there. My hand now takes
    • I may say: I have first my physical body (oval),
    • at first. And we understand, too, why cosmic riddles present themselves
    • so to speak, to what is put forward — in the first place —
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • a person must first be initiated himself in order to understand what the
    • however, really belongs in the first place to his physical, or at most
    • in the first place, the moon. The physicist knows nothing about the
    • these depths that — in the first place — destiny is woven.
    • direct, first-hand knowledge of these things. He can study his destiny
    • of people on first meeting them, there is certainly a karmic connection
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • the first lecture of this series I drew your attention to the heart's real,
    • at first, to discover anything in the external world except laws of
    • them before us: first riddle, second riddle, etc. Indeed, such people
    • impulse is one of goodwill. At first this is really experienced entirely
    • has taken since the first third of the fifteenth century magnificent
    • is connected with our ‘first’ or physical man. In just the
    • of our first (physical) body in relation to its physical environment.
    • I have described we come, at first, to feel this inward touching of the
    • At first the spiritual approaches you from the outermost part of the
    • now a right to speak, from our own experience, of a first or physical
    • at first, to distinguish in man:
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • objects around us as the first stage of cognition.
    • to make it a cognitive force. One must first have attained ‘empty
    • large wound and hurts all over. One must first undergo this experience;
    • first learn to love without any trace of egotism. It would be a terrible
    • Here the connection between the moral and the physical is first found.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • the facts before us. In the waking man there is, first, the inner
    • we prefer first to study how they actually appear to higher
    • we know that the first and most essential activity of the astral
    • in the exhaled air; it is a felt outer world, that we have at first.
    • Now man's first experience, immediately after death, is of everything
    • upon me during my life. At first I see it life-size, as when it made
    • stand in the universe and say to ourselves, as we consider, first of
    • world that, on external observation, repulsed us at first. Anthroposophical
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • first. This attitude is certainly justified; the sober-minded man does
    • can distinguish two different kinds of dreams. The first conjures pictures
    • first kind of dreams, studying the special kind of pictures contained,
    • if we start from here and examine dreams of this (first) type, we find
    • activity of the ego within human life very strongly resembles the first
    • dreams of the first kind to the human ego. Now we learnt in the last
    • The first kind of dream is an activity of the ego outside the physical
    • imaginative experience when first acquired through soul exercises. We
    • Well, we can go still further. Take the dream pictures of the first
    • these imaginations one can only place dream experiences of the first kind,
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • before death are the first to come before us, and so backwards through
    • life. We first become aware of what our last evil or good deeds signify
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • were being received by the universe. What is at first comprised within
    • becoming so faint that we can scarcely decipher what we first saw plainly.
    • — in the first few days after death. It is the phase which we
    • first days after death do we have these pictures of our life before us.
    • when the physical body has been laid aside. Man must first accustom
    • with this. At first he experiences continually burning thirst for what
    • my dear friends, is the third phase of memory. At first what we have
    • we have first to lose ourselves, in order to be given back to ourselves
    • life; for then — and even throughout the first years of life —
    • there immediately come before us, first, the souls of those who have
    • we first attained thereby our full reality as psycho-spiritual beings.
    • If we look into ourselves during earthly life, we find, at first, memories.
    • imagination of the artist draws. That is the first form of memory. Behind
    • ‘structure’. First, we have the tapestry of memory; behind
  • Title: Roman Catholicism: Lecture I
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    • Today I want first of all to point out one thing. You know that about
    • present time, after the great world catastrophe [the First World War],
    • who followed these first lectures of mine, but in many of them I drew
    • cognition which have first to be drawn from the depths of human
    • extricated himself as follows: “First, let me say that a
    • the first attack, in which he mentions, I think, twenty-three lies.
  • Title: Roman Catholicism: Lecture II
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    • last Sunday, and I should like first to go back to the few words I
    • be clear about this first, and then to see it in relation to the fact
    • first place striving for political power; second — pride,
    • Order. And among the first ‘foreign’ Jesuits to teach
    • his first sermon then said that the Rules of the Order forbade
  • Title: Roman Catholicism: Lecture III
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    • first given to man is the physical-sensible world, and he makes use
    • lives, of pre-existence, which Aristotle was clearly the first to
    • In the first decade of the Twentieth Century a Papal Encyclical was
    • first cycles given into the hands of the Catholic clergy was that
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • Christ-Experience of the first half of the twentieth century will
    • characteristics inherited from parents and grandparents. The first
    • inheritance from the first, second, third and fourth conditions what
    • manifestation of the Christ in the first half of the twentieth
  • Title: Lecture: The Coming Experience of Christ
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    • This lecture first appeared in English in The Golden Blade of 1952.
    • Christ-Experience of the first half of the twentieth century will
    • characteristics inherited from parents and grandparents. The first
    • inheritance from the first, second, third and fourth conditions what
    • manifestation of the Christ in the first half of the twentieth
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • to apprehend ourselves for the first time in our full human
    • now a remarkable thing happens. At first the higher knowledge seizes
    • was reading for the first time in an old book. Please understand me
    • activity of soul, and takes but a few first steps towards an
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • This lecture first appeared in English in The Golden Blade of 1950.
    • to apprehend ourselves for the first time in our full human
    • now a remarkable thing happens. At first the higher knowledge seizes
    • was reading for the first time in an old book. Please understand me
    • activity of soul, and takes but a few first steps towards an
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • true that two people meeting for the first time knew how to tune in
    • evolution! With every incarnation fresh karma is made. At first,
    • Graeco-Roman period two persons meeting for the first time made an
    • previous incarnations. This takes longer than recognition at first
    • human individual. And it is spiritual science which will first
    • of their impracticability forthcoming. What in the first place is
    • How often, when two people meet for the first time, one
    • mere reflection of this or that national group. This is the first
    • start from this age must consist in making it clear that in the first
    • first stirrings of a need to think freely, we find the opposing power
    • advance towards clear consciousness, yet feeling this at first to be
    • The first is:
    • extent possible. But the first two demands, social understanding
    • fantastic. It is knowledge of the Spirit which first, of all
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • true that two people meeting for the first time knew how to tune in
    • evolution! With every incarnation fresh karma is made. At first,
    • Graeco-Roman period two persons meeting for the first time made an
    • previous incarnations. This takes longer than recognition at first
    • human individual. And it is spiritual science which will first
    • of their impracticability forthcoming. What in the first place is
    • How often, when two people meet for the first time, one
    • mere reflection of this or that national group. This is the first
    • start from this age must consist in making it clear that in the first
    • first stirrings of a need to think freely, we find the opposing power
    • advance towards clear consciousness, yet feeling this at first to be
    • The first is:
    • extent possible. But the first two demands, social understanding
    • fantastic. It is knowledge of the Spirit which first, of all
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • first consider the people in general from among whom the yogi emerged
    • you will find that one of the first exercises shows how to
    • schematically. Let this be the yogi (first drawing, white lines). He
    • the soul-spiritual from the bodily nature. The first discovery, when such
    • increasingly required, is not forthcoming. The first resistance to be
    • higher worlds. They make a start and the first delicate spiritual cognition
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • first consider the people in general from among whom the yogi emerged
    • you will find that one of the first exercises shows how to
    • schematically. Let this be the yogi (first drawing, white lines). He
    • the soul-spiritual from the bodily nature. The first discovery, when such
    • increasingly required, is not forthcoming. The first resistance to be
    • higher worlds. They make a start and the first delicate spiritual cognition
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • will be the first full moon of spring and upon this full moon will fall
    • is the first after the full moon of spring, then is the time to keep the
    • first of all to consider the part played by the figure of St. Paul
    • it — first of all, seriously, and secondly, with courage. As a
    • first Sunday after the first full moon of spring. The tradition we have,
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • will be the first full moon of spring and upon this full moon will fall
    • is the first after the full moon of spring, then is the time to keep the
    • first of all to consider the part played by the figure of St. Paul
    • it — first of all, seriously, and secondly, with courage. As a
    • first Sunday after the first full moon of spring. The tradition we have,
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • me in the first place to express my deep satisfaction that this Experimental
    • for the first time at such a meeting. In point of time, the foundation
    • in the first place to a consultation during which the resolution which
    • They did it in this way: In the first part of their lectures they would
    • be thoroughly scientific; in the first part of their explanations they
    • at the end of my lectures (for I shall have to give the first guiding
    • for the beginning of our work at Dornach will in the first place have
    • conditions of the soil, provide the very first basis for the individuality
    • What you are seeking will first have to be composed from the indications
    • The first
    • thing will be to gather up what we already know. Then our first series
    • in the first meeting between the Count and Herr Stegemann. Such things
    • the first indications we shall need: what is there on your farm, and
    • science which must first be fertilised by true “peasant wisdom.”
  • Title: Agriculture Course: Discussion after Lecture 4
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    • we had a fairly Large garden to treat. First we took one horn to half
    • painted in colours, while on the cover, as the first thing to meet the
  • Title: Agriculture Course: Discussion after Lecture 5
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    • first place the question is justified, needless to say, and I shall
    • When a medicament comes into the body for the first time, why, the most
    • unbelievable medicaments are helpful the first time you take them! But
    • time before you recognise that it is not as you were first led to believe.
    • case the best thing will be to do it first in a mortar; and you will
    • to be made pliant and supple. Such forces must first be there, for the
  • Title: Agriculture Course: Discussion after Lecture 6
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    • you must first skin the animal. In the other case, the whole creature
  • Title: Agriculture Course: Discussion after Lecture 8
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    • November to the first half of December would be right.
    • process; it will not be observed at once. The first thing will be, that
    • Electricity will not at first be recognised as the cause; it will be
  • Title: Agriculture Course: Preface
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    • and was shown some first steps in the breeding of new plant types as
    • a first impetus towards the subsequent establishment of the biological-dynamic
    • Rudolf Steiner described for the first time how to make the bio-dynamic
    • I then proceeded to make the first batch of preparation 500. This was
    • this first lot of 500 was dug up again in the presence of Dr. Steiner,
    • appointment at his studio. The spade grated on the first cowhorn in
    • Accomplishments to date are merely the first step. Every day brings
    • respect. That should be our first objective. The experiments can come
    • creative participation in the work. From the first, actual practice
    • including Dr. Werr, the first veterinarian. The bio-dynamic movement
    • numerous scientific publications that might be regarded as a first groping
    • energy in the material form of organic matter. Thus our first concrete
    • cosmic and terrestrial factors as the first objective of agricultural
    • The first
  • Title: Agriculture Course: Supplement
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    • are first subjected to a very rigorous drying process. The advantage
    • The first principle is to take one's start from this. It is the
    • third. The vitalising influence goes on beyond the first few generations.
    • first with dung or liquid manure. Dr. Steiner strongly rejected the
  • Title: Agriculture Course: Lecture 1
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    • first time I have been able to undertake such a Course out of the
    • said to-day, however remote it may seem at first sight. For
    • one first possesses as a foundation a practical acquaintance with the
    • surrounded in the heavenly spaces, first by the Moon and then by the
    • to the earthly life on a large scale, the first fact for us to take
    • — at first sight — to have very little to do with the
    • in the plant life. The first thing is that the entire plant-world,
    • At first sight, these
  • Title: Agriculture Course: Lecture 2
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    • first lectures gathering various items of knowledge, so as to
    • significant when put into practice. In these first lectures you must
    • — but in this way: It is first received by the Earth, and the
    • improbable as it appears at first sight — it is through the
    • first place as to the geological foundation out of which it arises.
    • vegetation or another. First we must know what is really happening.
    • most positive hints from knowledge which at first sight seems remote.
    • disintegrates again, and eventually, where we first had the highest
    • driven to the state of chaos. On the other hand, when the first
  • Title: Agriculture Course: Lecture 3
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    • not play the first and foremost part in the life of plants.
    • Nevertheless, to understand plant-life it is of the first importance
    • shall, however, best approach it by first considering the four other
    • sisters: carbon, hydrogen, nitrogen and oxygen. These we must first
    • first thing that meets us is the physical carrier. They only leave
    • plant into the animal or human kingdom, it must first become mobile
  • Title: Agriculture Course: Lecture 4
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    • must first establish a genuine science — a science that looks
    • way of the ethereal. Think, therefore: the astral, without first passing
    • an impression of the quantitative aspect: I always found, having first
    • as the patch from the third window here to the first foot-path, about
  • Title: Agriculture Course: Lecture 5
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    • of substance in the manure. They reckon first and foremost on all that
    • Spiritual Science. But we must first know how to penetrate into these
    • first suggested building mountain railways. What did they not throw
    • No doubt their first superficial effects are sometimes surprising, but
  • Title: Agriculture Course: Lecture 6
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    • First let
    • which, though they come from the Cosmos, are first received into the
    • regulate growth. We must first enter into them. Then we shall know that
    • first put it to the test. Let us suppose you make the experiment. You
    • get your work done — whatever it may be — first by one,
    • in the plant. We must be well aware of this fact. Thus we must first
    • can never be understood by themselves. What I said in our first lesson
  • Title: Agriculture Course: Lecture 7
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    • unless we first bring about an insight into the underlying
    • the free. In the First place, we understand it as a strange entity whose
    • system, is in effect all that which passes first through air
  • Title: Agriculture Course: Lecture 8
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    • in practical life. The man who first speaks of “combustion inside
    • what at first was only a slight slipshod way of talking into a brilliant
    • first becomes weak. It can no longer feed the body because it is unable
    • “Feed thus and thus, in this case and in that” We must first
    • absurd at first sight, and yet you cannot overlook it if you wish to
    • as I said, we must first indicate general guiding lines for individual
    • the plant — that is, to the organism of the fodder. Let us first
    • follow from this. First, it confirms the statement of an American to
    • a pity he has suddenly gone crazy!” Yes, they may say it the first
    • Therefore perhaps I may first express my own satisfaction that you were
  • Title: Lecture: The Significance of the Mass
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    • pupil into an occult school. He had first to learn how the
    • first part is the Revelation or Gospel, when the Message of
    • himself in a similar way. First of all he experienced a
    • present-day man, when asleep, there is first of all the
    • the task of the first two
    • The Celebrant with his servers advances to the Altar. First
    • man in the first race, the Polarian, was in the north, and
    • Paternoster. First comes the reference to the living God in
    • a real priestly garment. The priest wears first of all an
  • Title: Lecture: The Significance of the Mass
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    • pupil into an occult school. He had first to learn how the
    • first part is the Revelation or Gospel, when the Message of
    • himself in a similar way. First of all he experienced a
    • present-day man, when asleep, there is first of all the
    • the task of the first two
    • The Celebrant with his servers advances to the Altar. First
    • man in the first race, the Polarian, was in the north, and
    • Paternoster. First comes the reference to the living God in
    • a real priestly garment. The priest wears first of all an
  • Title: Lecture: The Universe
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    • should then consider first of all man's life as a
    • us first consider the human form
    • first stage of fitting himself into the cosmos by saying:
    • First:
    • first take the simplest farming existence — by
    • third, second, first post-Atlantean ages, to the last
    • being reaches birth, the first four force impulses lie
    • being, but the first four force impulses and the last four
    • The first one, the head, is in reality the transformation
  • Title: Lecture: The Universe
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    • should then consider first of all man's life as a
    • us first consider the human form
    • first stage of fitting himself into the cosmos by saying:
    • First:
    • first take the simplest farming existence — by
    • third, second, first post-Atlantean ages, to the last
    • being reaches birth, the first four force impulses lie
    • being, but the first four force impulses and the last four
    • The first one, the head, is in reality the transformation
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • of Form sent their life-giving forces to Saturn; first inception
    • the astral body, and bring about the first inception of the human
    • of Earth evolution. Man as the first-born, prior to the animal,
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • the first-named beings are at home on the moon, these second are at
    • is anchored there. But we must first examine the human body a little.
    • of fluid have for man. You know that when food is taken in, it is first
    • known, life is understood for the first time.
    • the Saturn development of human evolution the first inception of the
    • he may first learn in pictures what he must later attain in clear concepts.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • back to the old Saturn evolution, the first embodiment of our Earth.
    • This Saturn once glimmered, as it were, in cosmic space, as the first
    • this old Saturn the first germinal inception of our physical body was
    • We may picture to ourselves that around this Saturn, this first, dawn-condition
    • of matter gradually gathering together at the centre, this first, dawn-condition
    • account of this particular word. The first dawn-condition of the Earth,
    • on the part of the Zodiac. The forces which caused the first, rarefied
    • the Zodiac, producing on Saturn the first germinal inception of physical
    • system, are sacrificed. We can say in effect: what is at first contained
    • phase of evolution have first to pass through man and within him to
    • forces. All forces which eventually become ascending forces are at first
    • existence it has had upon it three great races: the first, the Polarian
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • accounts of the origin of our planetary system one is first led back
    • floating in space in the far-distant past, the first embodiment of our
    • Saturn consisted in the beginning of nothing but the very first rudiments
    • first rudiments of his physical body. Ancient Saturn was simply composed
    • first development. Then came a time when Saturn went through a state
    • from the purely spiritual devachanic state and received for the first
    • way for other beings upon the Sun. As on Saturn the first rudiments
    • Age, man could make the first feeble efforts to work independently with
    • the teachers of the first initiates. Just as the first initiates became
    • work as the teachers of the first initiates. From this you may realize
    • constituents brought over from the Moon, the first development to be
    • till towards the end of Atlantean times, when man learnt for the first
    • to the first initiates, so that the Mercury beings exercised a twofold
    • his intellectual soul, and then as well they were the first teachers
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • of Form sent their life-giving forces to Saturn; first inception
    • the astral body, and bring about the first inception of the human
    • as belong to the “creative beings” — considering first
    • Saturn, the first embodiment of our Earth. If you had gone for a walk
    • all. To shed light the cosmic body must first become a sun, or be united
    • time, namely, the first rudiments of the physical body, consisted of
    • of your blood then you would have an idea of those first rudiments of
    • higher level than man in his first rudiments.
    • was the first rudiments of the human physical body. Man was thus, even
    • saps, they relinquish their etheric body and in this way the first physical
    • first formed as picture. If you could endow with life the reflection
    • human being of Saturn who has the first rudiments of the physical body.
    • only schematically. Man receives his ego. It comes in contact first
    • there the ego first flows in, interpenetrates the astral body. This
    • the consequence was that the first dim perception of a physical outer
    • Now for the first time there opened to him the sight of a physical outer
    • body that first opened. He knew that when a red picture appeared there
    • the first fertilizing with the ego.
    • of man practically into the first and second third of the Atlantean
    • too is opened to the outside, man for the first time learnt to know
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  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • of Earth evolution. Man as the first-born, prior to the animal,
    • of embodiments. First came the Saturn period, the Sun period, the Moon
    • first embodiment of the Earth if we realize the following: Saturn had
    • us first hold fast to the fact that the Earth was purely a fiery ball
    • fire the human being was potentially already in existence. As the first
    • no other kingdom. Man is the first-born of the Earth condition. At the
    • in this first Earth condition. Within it too were the old Sun and old
    • And so this first humanity at the beginning of Earth evolution was much
    • Saturn, Sun, and Moon worked together. Man arose in his first rudiments,
    • the first forms of mankind as warmth-beings. When with clairvoyant sight
    • at first these original human rudiments as if the whole warmth sphere
    • formed in its first rudiments at that time.
    • not blood arteries, but force-arteries. There you have the first rudiments
    • though in its first rudiments. Much later in earthly evolution the human
    • a goblet-shaped organ spreading out downwards to the first rudiments
    • of the light is there too and is manifested in the first beginnings
    • and air and in which the first signs of a nervous system were shown.
    • it became luminous inwardly. That means that man's first nerve-system
    • albumen in the lines of the nerves. And in the first place the albumen
    • first existing as warmth, then indicated more in lines of force, then
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • earlier lectures it has been stated that on Saturn the first physical
    • as though the first Saturn rudiments had consisted of primitive elementary
    • the first to appear on Earth was the first rudiments of the blood-system,
    • the depositing of this organic sub-stance, then the first thing on the
    • senses-system is not the first to re-appear, then a glandular system,
    • was described: first blood, then nerves, glands, and finally the solid
    • deposits which, as it was emphasized, first open the senses towards
    • would conclude that in an automatic way first the Earth would recapitulate
    • facts further, then one finds that actually on the Earth first a kind
    • Just as the blood-system in its first rudiments appeared on the Earth
    • which the blood-system later arose were in the first rudiments distinctly
    • a kind of sense-system. It was the first rudiments of a sense-system,
    • and the nerve-and-light system was at first a kind of glandular system,
    • are living, yes, even if we go back to the first Christian centuries,
    • felt himself in the first place as a member of the Sugambri, Heruli,
    • had first to be developed at a primitive stage. Love had to be inaugurated
    • love which, as it were, appears for the first time, and an instreaming
    • there in order to prepare it. A community arose at first through the
    • arises in the first epoch of the Post-Atlantean Age, reaches its culmination
    • are one.” It opposed in the first place the idea that one can
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • the beings whom we call Angels, Angeloi. This then is the first stage
    • We will first try to form
    • and how he has round him at first what we have called the memory panorama
    • need to experience first what is to happen in the future. And the beings
    • the first culture-epoch of the Post-Atlantean Age, that of the ancient
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • Now our first concern
    • first in remarkable fashion — it is as if something were to scatter
    • consists essentially of the four members first named, so that we can
    • further light on the beings that stand below man. But first we must
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • time of the first third of the Atlantean culture epoch. There the life
    • The Anthroposophical Society is intended to be a first example of such
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • out of them. Let us consider both conditions, and in the first place
    • We know that he received the first rudiments of a physical body in the
    • four changes. The first rudiment, received by man on ancient Saturn,
    • They were quite different organs on ancient Saturn, but their first
    • the glands, though at first they existed merely in their rudiments.
    • for the first time in our Earth evolution and we ask: Why does blood
    • human being in his first physical rudiments. Now when we reflect on
    • with mineral substances. The first germ of the physical body was present
    • world if it were not collected here first.
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • Let us take in the first
    • which alternate for everyone within twenty-four hours. In the first
    • the first elements of painting, as the feeling for the guidance of the
    • that in art the first dawn has appeared for mankind for the approach
    • it was in Richard Wagner that the new star has first arisen which sends
    • the world. Had the first Christians not borne the thought in the soul
  • Title: The Fifth Gospel: Lecture I
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    • first at Southern Europe, we find a profound spiritual
    • first centuries irrespective of scholarship and the
    • Firstly, the time is over in which Christ worked as I have
    • upon the apostles, which at first seems quite
  • Title: The Fifth Gospel: Lecture II
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    • event. In the first lecture I indicated that our
    • First of
    • clairvoyant glance first falls on an image that depicts a
    • which I have indicated, if we first examine Peter's
    • for Peter the first fruits of the fecundation by
    • first insight which we can gather from what we call the
    • That led to my speaking to you for the first time about
    • is at first extremely difficult to extract many things from
  • Title: The Fifth Gospel: Lecture III
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    • first to what was symbolically called the
    • “Father”. For the first four degrees it is
  • Title: The Fifth Gospel: Lecture IV
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    • At first his immediate neighbors had a most favorable
    • At first the
    • be summarized by the words I was first able to pronounce
    • to enter it had to first pass through a strict probation
    • instruction. The conception appears for the first time in
    • This refers to the first Goetheanum, for which the foundation
  • Title: The Fifth Gospel: Lecture V
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    • twenty-first year. From what I was able to relate, you will
    • entered into his soul. When at first Zarathustra's soul
    • year. At first he never spoke to her about the inner
    • first earthly experiences.
    • Christ-Being was led at first into solitude. This is also
    • Christ-Being had come to the earth. At first he was drawn
    • At first
    • The first
    • who had just stepped upon the earth for the first time
    • language spoken around him and he was silent at first. He
    • Jesus went at first from inn to inn, working with the
    • to: “but deliver us”, and the first line:
    • At first the Christ-Being was relatively independent of
    • the end of the first lecture – that the needs of the
    • children was first made public.
    • must first be acquired. For this amount of truthfulness is
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • here for the first time, as well as in the lectures in Nürnberg in
    • first publication in German. They hold many a key which may unlock crucial
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • traditions. He was then the first to be initiated by Christ when, at
    • who attended the lectures. Hilde Stockmeyer took notes during the first
    • well first to read Steiner's most comprehensive lectures on the
    • first perceiving some spiritual reality he could narrow his focus and
    • forces. At first this perception is a “delicate seed that can
    • Christ and the Antichrist to be a first in world history. The double
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • true when it delves into the first manifestations of our planetary system,
    • first revealed to their pupils some visions from the past and the future.
    • were: First, the pre-Vedantic culture in southern Asia, in India. That
    • cultures. The first seeds of Christianity were sown during this age
    • in reversed order. First the earth will unite with the moon, then a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • true when it delves into the first manifestations of our planetary system,
    • first revealed to their pupils some visions from the past and the future.
    • were: First, the pre-Vedantic culture in southern Asia, in India. That
    • cultures. The first seeds of Christianity were sown during this age
    • in reversed order. First the earth will unite with the moon, then a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • first four seals, what is expressed symbolically in the four apocalyptic
    • authority of the first beast ... And it causes all, both small and great,
    • 13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. \
    • elements; then a new world arises. In the first Christian centuries
    • When the soul first
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • If someone wanted to become a pupil, as a first step they had to do this,
    • their inner life to us. That is how it is in the spiritual world. First
    • first time, something was experienced as an external physical event
    • Jesus was the first born among those who could overcome death.
    • He is the first and the last.
    • faithful witness, the first born of the dead and the ruler of kings
    • (who is the faithful witness, and the firstRev. 1:5,6)
    • to the seven communities. The seven letters present what must first
    • We see how, at first,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • like a lotus flower, is the first day of this kind that we are not
    • First, seven letters
    • placed on one of the seven parts of the human being. The first letter
    • The first letter is directed
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the first two letters — the evolutionary secrets, so to speak,
    • aspects of the physical plane is the first step. Those to be initiated
    • the seer hears for the first time what the Pythagorean school characterized
    • of the Lord did, then you first experience what is taking place on the
    • the Apocalypse is first of all a book of initiation and secondly, a
    • into seven zones geographically, a letter is directed to each. The first
    • body which, when the soul first entered it, was almost at the stage
    • the human being first learned how to inhale; in Hebrew that is connected
    • first seal a future condition is portrayed pictorially by a horse, a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • souls the first lines of the Apocalypse as they are read in truth. We
    • Christ to be the first real human form that could be seen in the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • capacity for perception present only in its first rudiments. The ancient
    • individual spiritual capacities of thinking and judgment in their first
    • Persian culture. In place of the seven Indian teachers came the first
    • Now, the first of these
    • representative of the first, the Indian culture; the Persian finds its
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • the seven letters in the first chapters of the Apocalypse as messages
    • groups. In the first stages of Atlantean development the members of
    • then we can consider first those who had developed and condensed their
    • to the first epoch of our culture, to the holy Rishis who pointed to
    • from a descent into matter that would be too deep. they first had to
    • as Nicolaitans who have lost the first, the glorious love of the spirit.
    • of the first age after Christ the Apocalypse was a favored book. The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • excluded from the community that preserved the “first love.”
    • In the first post-Atlantean epoch this admonishment did not need to
    • for the first time in rigorously delineated words. The Indian world did
    • the legend he called together the first gathering after Buddha's
    • of the canon and is the first buddhistic patriarch.
    • and from the Content of the First Section of the Esoteric School
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • things, for the first time the concept of the “last will and
    • death. This first appears only in ancient Rome, not yet in Greece. Greece
    • the beginning of this development. Christ must first be understood in
    • these people will be too blase. Very little of the Indian, the first
    • which was the first polemic against Christianity. It has been lost
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • world. That is what we today must clearly feel as the first epoch of
    • age are reflected in the first post-Atlantean culture, in the ancient
    • yet exist. At first, human beings repeated the condition in which they
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • side of yesterday's observations. The first four post-Atlantean
    • In the first centuries
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • were first to fall into the physical world during eruptions of natural
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • But he distinguishes clearly the first four ages. Every time a seal
    • first. Back then everything in the physical world appeared to the human
    • up the Christ principle in the first era of Christianity suffered a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • in this spiritual earth. First, everything must pass over into an astral
    • snake and it emerges as the first dragon. Therefore, when the earth
    • The first dragon is not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • In the last third of the Atlantean age, human beings were first equipped
    • consciousness soul can the spirit-self gradually — and at first,
    • who was first proclaimed as Vishva Karman, and then as Ahura Mazdao,
  • Title: Lecture: The Templars
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    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • say, he wanted in the first place to possess their treasures. But Philippe le
    • ineffective the Templar Movement in the form it had first of all
    • of the senses; for these worlds must first be overcome before Man can enter
    • intensity and strength with which it was at first lived out by the great
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • the first beginnings of this spiritual development the best powers of his
    • and the Moon time; the I we have for the first time in this life of earth.
  • Title: Lecture: The Templars
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    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • say, he wanted in the first place to possess their treasures. But Philippe le
    • ineffective the Templar Movement in the form it had first of all
    • of the senses; for these worlds must first be overcome before Man can enter
    • intensity and strength with which it was at first lived out by the great
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • the first beginnings of this spiritual development the best powers of his
    • and the Moon time; the I we have for the first time in this life of earth.
  • Title: An Occult Physiology: Cover Sheet
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  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • maintain this reverence? In no other way, than by first disregarding
    • a study, of Man, that is to be presented here. At first he appears
    • that to what in the first place the layman with his purely external
    • first, purely as regards external man, all that a layman may observe
    • or ribbon-shaped formations, pictorially speaking, which must first
    • we consider as the basis of a study of man refers, in the first
    • first has only green foliage, there grows forth the blossom. And so
    • form. The spinal cord is at the first stage, it is younger; and the
    • man; for they must first, at an earlier stage, have formed the
    • pedantic exactness) a spine of the first order; and in our
    • first place, shown with absolute accuracy just what we need to
    • an organ at a first stage to the plan of an organ at a second stage,
    • may think about this spinal cord in two different ways. First, we may
    • decadence and be destined to suggest the first stage and not to
    • and in the lower animals, where it first appears, you will find an
    • inside it. I shall first state quite hypothetically that this spinal
    • organ again exerts itself in the life of dreams. Thus we have first
    • which is at the first stage of its evolution. In a remarkable way,
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • and that other life, in the first place very full of uncertainty for
    • To-day we shall first
    • another, and compare them, first, outwardly, with what we learned
    • considered first in this connection, must be the apparatus of
    • consists in the first place of four parts or chambers, so separated
    • this blood is first distributed to every separate organ of the whole
    • if at this point we first ask ourselves the following question: In
    • we must first give attention to the fact that they have to occupy
    • activity of the human organism? Let us first fix our attention on
    • moment, while first actually holding to this external method of
    • first contracted itself, and there, from the opposite direction, acts
    • spleen is the first of these to offer itself to the blood-stream.
    • of in any but the following way: The organ which first meets the
    • Because the spleen is the first of the three organs to present itself
    • occultists and their observations, was the first within our solar
    • them because we have arrived at the concept, at first hypothetical,
    • first take notice of something which external science in this
    • although at first only by way of allusion for the purpose of
    • world. And so indeed it is with our ego also. We first direct this
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • first three lectures, including
    • first given out are, in a sense, left hanging in the air, since the
    • consciousness at first knows nothing, and it is this same spiritual
    • first considered the liver, the gall-bladder, and the spleen. The
    • must first be able to act upon a nerve-system if it is to carry its
    • of his blood. This sympathetic nervous system passes first along the
    • The spleen is the organ we first meet when we do this, dealing, so to
    • which means that it must eliminate itself. Thus the being first comes
    • help us to win that reverence of which we spoke in our first hours
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • It was possible to point out only in a general way in our first
    • in the first place, with that organ only; but beyond that with a
    • course but attempt first to develop their own laws, their own rhythms
    • first destroy their rhythmic life, as it were, that vital activity
    • peculiar nature of this building material must first be mastered.
    • therefore, that in those organs which our food first encounters
    • in the first place, what constitutes the peculiar life of the
    • All the activity first developed in the stomach, or even before the
    • the food must first be prepared by being deprived of its own nature.
    • first be embedded in the inner world system of the human being before
    • way that it serves the plant, but this outer world must first be
    • what streams in with the food must first be transformed before that
    • hypothetically, we must first understand clearly how an interaction,
    • the physical body. At first, therefore, there seems to be a very
    • say, in the first place, “an absolutely isolated
    • that which at first appears, indeed, to have nothing at all to do
    • observe it, at first, with the physical senses, or at least with the
    • In doing this, the first super-sensible thing we meet in this human
    • first think of simply as the super-sensible basic substance out of
    • what at first happens is that we receive external impressions. The
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • first sketch that I shall draw here, think of a force-system not
    • all the different organs in the human organism as being first planned
    • accordingly we first think away the physical organ and conceive the
    • physical matter as cut out we have, first, the etheric force-system
    • first place, that from the food taken, a large portion of the
    • excretion, first to submit for your consideration another concept
    • other organs, and another that is first separated and then excreted.
    • other direction, first build up the form in order that these capacities
    • that has a purpose, we have to do in the first place with the machine
    • there, behind the machine, and first produced it.
    • from the point of view of spiritual science, we have first to seek behind
    • form they at first enclose themselves within it. We have presented to
    • process, we have there, first, the taking in of external nutritive
    • life of the human being, which has first been changed with the help
    • stand in the world as a duality: a duality in the first place which
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • are first existent. The blood is not only, according to the meaning
    • was made in the first lecture: namely, that what is here said
    • organism, however, must first be built up for this purpose.
    • these systems which precede the blood-system there must first be
    • appearing in the nourishing of the skin. First, the substances must
    • organisation were there first. We may say with regard to the bony
    • system: “Its first beginning must already have been present, as
    • from the first a duality. And here this duality confronts us
    • to grow, at that stage in a human life when the ego-experiences first
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • it does not at first force its way up to the horizon of the ego.
    • very greatest interest. For it will be for the first time possible in
    • down as the physical organism. Let us take first the process of
    • uninfluenced; that is, we shall first consider thought-processes in
    • the water. And when we observe water which at first was warm and then
    • will at first startle anyone who accepts quite pedantically, and in a
    • described. Now the first thing we come upon here is something in
    • through what we may call the first stage of filtering by being taken
    • undertakes this first filtering of the nutritive substances, which
    • physical world, first of all, that we have around us; and, for the
    • sense-impressions and appears to our consciousness, at first, in the
    • foregoing we may say that we have in the human organism, in the first
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • must be, then, that this human organism confronts the very first
    • all occultism, this which first confronts the purely physical matter
    • first taken in by the alimentary canal. When they are thus taken in,
    • undergo the very first change, indeed the alimentary canal itself
    • neutral in relation to each other when first taken in and possessing
    • ether-body: that is, the ether-body first provides for their
    • the stimulator of the first process of metamorphosis in the nutritive
    • shall understand this if we first imagine how it would be if there
    • it. That is, man must add consciousness, the simplest form at first,
    • plant-like state. It is at first, then, an inner experience, an
    • point, to the formation of the bodily tissues and the first organs
    • And what concerns us here, first of all, is to follow once more the
    • and work upon it. First of all the ether-body meets the nutritional
    • order to be the expression of the ego, works upon almost the first
    • first man realises his inner life only in a dim consciousness and we
    • the other. For it is not as if there first existed in a finished
    • Moreover, we see that we have now for the first time set the human
    • miniature, scarcely visible at first, even to microscopic
    • examination, are present, as the very first plan; present in such a
    • a brain which is not first prepared through other organs, and
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  • Title: Genesis: Contents
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    • VII The First and Second Days of Creation.
  • Title: Genesis: Lecture I
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    • visible one has not reached the stage to which the first part of the
    • or, better said, the language of the first chapters of the Bible,
    • First of all we must
    • Moon evolution had first to repeat itself. Once again the sun had to
    • the first letter, called forth the weaving of the habitation in substance;
    • the form of man. And the first-fruits of their musing is the idea of
    • yourselves in these terms what is said in the first lines of the
  • Title: Genesis: Lecture II
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    • with the opinions of modern science, unless I have first placed
    • confine ourselves to one of the first essentials.
    • First we have the
    • trinity. To recognise this unity in trinity first becomes necessary
    • is at first immature in the darker elements.
    • first verse of the Bible is called ha'arets — earth.
    • distinguished light as the first of these finer states. Thus, when we
  • Title: Genesis: Lecture III
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    • What was there as the first rudiment of man, which
    • separation between sun and earth elements. The animal nature first
    • the Elohim — at first, as I said yesterday, in a state of
    • from the periphery back again to the centre at first embraced the
    • The first thing which
    • “within the vortex of elementary states the Elohim first
    • another form. The first thing which is entirely new is the earth
    • first begins to form? It is something which had already taken shape
    • the earth element. What is first repeated in the earth element as the
    • the animal nature made its first appearance during the Moon
    • into its own for the first time, and something is added which has
    • incarnation. We know that during the Saturn period the first
  • Title: Genesis: Lecture IV
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    • the coming into existence of the earth, there is first of all a
    • lectures, of which the first will be called: How can Anthroposophy be
    • first thing in the elementary existence which we have to hold fast
    • such a way that first there happens what I am now describing, and
    • wonderful experience to find confirmed in Genesis what we have first
    • Thus, in the first
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • first, a trinity which we call the Seraphim, Cherubim and Thrones. You
    • First we should like to know what part was played in the Genesis
    • this question we must first learn to understand Genesis in the right
    • evening and the morning were the first day. And further: And
    • The first difficulty
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • Let me first draw your attention to a doctrine held by the Gnostics.
    • not mean periods of time, but Beings. They mean that a first Aeon
    • appointed to his post Yom, the first of the Time-Spirits, or
    • the light, they appointed the first Time-Spirit to represent them. It
    • first day.” We shall only understand the still deeper meaning
    • of this first day when we also understand what lies behind the verse:
    • And the evening and the morning were the first day. The
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  • Title: Genesis: Lecture V
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    • in the recapitulation also. Thus, quite rightly, in the first verse
    • misunderstanding, it would be as well to clear up first another point
    • uses up the forces of the external physical body, the first rudiments
    • not have happened during the Saturn evolution, otherwise the first
    • seventh scene of my first Mystery Play, where Johannes Thomasius
    • from the Spirits of Form, first the Archai, the Spirits of
  • Title: Genesis: Lecture VI
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    • lectures are concerned first and foremost with the circumstances of
    • various ages and various peoples what we have first established
    • this elemental existence, we may say that from the first rudiments
    • Beings on Saturn who participated in the first stages of the work on
    • the first rudiments of the human physical body were formed.
    • simple hypothesis. First it discovers certain physical laws, and then
    • co-operate. To begin with, it was not real. Something real was first
    • This unity of the Elohim had first to come into being. It is
    • first separate members of a group, and that they then form themselves
    • the other part red, because the first clause is said to derive from
    • speaks in the second part of Faust with the doggerel in the first
    • in its first and second parts could emanate
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    • awakens, when conscious clairvoyance awakens. The first awakening of
    • progresses by stages. There is a first stage which unfolds in various
    • soul, and the first one is that the Spirit of the Elements brings
    • do these pictures signify? In the first stages of clairvoyance they
    • construction of our organs. First these organs have to be built up;
    • is due to the fact that organs have first been formed for it. The
    • first, the most rarefied state, which constitutes and brings about
    • for the first time during the Moon evolution. It was then that the
    • light was for the first time active from without, but not then as
    • On the first “day” it reads: And God saw the light,
    • of the first day, it says: And God said, Let there be a firmament
    • And God saw ..., which we find on the first day, is left out
    • insight into the composition of what are called the first and second
  • Title: Genesis: Lecture VIII
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    • is, so to say, the first-born of our whole planetary evolution. If we
    • weaving warmth we can speak only of the first rudiments of physical
    • it might seem that man emerged for the first time as if suddenly
    • First of all, let us
    • that on the first day there were present the inner mobile energy and
    • the outwardly manifest, we should not on that first day expect to
    • is it which is being prepared in the very first rudiments of man?
    • prepared on the first day of creation up to the point where it says:
    • described as the first “day” of creation. Thus in the
    • yourselves: “Then surely the first influences which formed this
    • yet give him the conditions suited to his earthly life. Man had first
    • that Genesis indicates it in a most wonderful way by speaking first
    • the first manifestation of the physical, as a man of warmth. When
    • then an etheric condition, and then came the physical states, first
    • That was the expulsion from Paradise. Man acquired for the first time
    • hand to one of these lions. If someone first invents a fantastic
  • Title: Genesis: Lecture IX
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    • a number of points still to clear up in this regard. The first thing
    • moments in this evolution. The first was the separation of the sun
    • the first stage of earth existence, the course of human evolution
    • the earth, which now for the first time came into a condition in
    • with the first. I have often described how during the progress of
    • forms of the plants had arisen in species form. On the first occasion
  • Title: Genesis: Lecture X
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    • pointed out that the first momentous words of the Bible mark the
    • whom we call Jahve-Elohim. The first phase of the action of the moon
    • first. Thus man was not able to descend into solid matter even during
    • the first part of the sixth “day,” for if he had
    • of the higher animals descended first and populated the earth, as
    • clairvoyant investigation one first discovers the true facts, then
    • centuries of the Christian era, there was nothing in the first
    • higher level. It was the deed of Jahve-Elohim which first made man
    • nephesch; man was first endowed with a higher member of his being, a
    • know that these first arose in their soul-spiritual form during the
    • first three “days” of creation. It was then that their
    • physical body until much later. Thus we have to understand that first
    • n'schamah first made it possible to implant in man the
    • today in the world as physical man first came about through the deed
    • — and which first enables us to understand the inner nature of
    • awareness that man first became a living being through the
    • during the first six “days.”
    • must say that first there appear two branches, the birds and the
  • Title: Paths to Knowledge of Higher Worlds
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    • First
    • should be developed first of all are the forces of thinking. This is
    • a first step in such a development, and we shall see that this does
    • stage of dilettantism, must in the first place observe a rule which
    • perception. The first thing which should be borne in mind when
    • reach a knowledge of the higher worlds. It is a first beginning in
    • this direction, a first step which anyone can make in ordinary life.
    • Yet it is at the same time a first step leading to a knowledge of the
    • from the head to any other form, but must first pass over to the
    • forms and pictures, enables us to reach the first stage in the
    • its very first steps to a development of otherwise dormant forces of
    • build up the human being and we first perceive them in connection
    • that even in the first decades of the 19th century people should have
    • You see, as a first indication of this third kind of thinking I must
    • have now described to you in the first place a path of knowledge. But
    • Let me now speak to you only of two kinds. The first is what we call
  • Title: Paths to Knowledge of Higher Worlds
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    • First
    • should be developed first of all are the forces of thinking. This is
    • a first step in such a development, and we shall see that this does
    • stage of dilettantism, must in the first place observe a rule which
    • perception. The first thing which should be borne in mind when
    • reach a knowledge of the higher worlds. It is a first beginning in
    • this direction, a first step which anyone can make in ordinary life.
    • Yet it is at the same time a first step leading to a knowledge of the
    • from the head to any other form, but must first pass over to the
    • forms and pictures, enables us to reach the first stage in the
    • its very first steps to a development of otherwise dormant forces of
    • build up the human being and we first perceive them in connection
    • that even in the first decades of the 19th century people should have
    • You see, as a first indication of this third kind of thinking I must
    • have now described to you in the first place a path of knowledge. But
    • Let me now speak to you only of two kinds. The first is what we call
  • Title: Errors in Spiritual Investigation
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    • super-sensible world first needs a healthy organ of perception, just
    • many false ways. This is, as it were, the first important point in
    • forth these forces resting in the depths of his soul. First, a
    • that the first form (Gestalt) in which the new, super-sensible world
    • life appear to him first in a mirror image. This is the reason that
    • first phenomena that appear as reflections of his own being; not only
    • world in its first form; he must not only recognize it as a
    • is only the first shadow of the beginning of a proof.” In other
    • the world evolution of humanity, is really, when it first appears, in
  • Title: Errors in Spiritual Investigation
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    • super-sensible world first needs a healthy organ of perception, just
    • many false ways. This is, as it were, the first important point in
    • forth these forces resting in the depths of his soul. First, a
    • that the first form (Gestalt) in which the new, super-sensible world
    • life appear to him first in a mirror image. This is the reason that
    • first phenomena that appear as reflections of his own being; not only
    • world in its first form; he must not only recognize it as a
    • is only the first shadow of the beginning of a proof.” In other
    • the world evolution of humanity, is really, when it first appears, in
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • first, the books available to the general public; secondly, a great number of
  • Title: Lecture: Wonders of the World: Cover Sheet
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • in feeling to the very first beginnings of European cultural
    • is twofold. Firstly, if European cultural life is not to dry up, to
    • a first literary step has
    • when Socrates first wrested scientific thinking from the old unified
    • whole of his work, Goethe made his first contact with the spiritual
    • perpetual sacrifice of intellectuality it was a first reminder of
    • Thus, each time we set to work — first the small group of those
    • go in the first place to the recreator of the Mystery of Eleusis, and
    • are trying to do. Let me first gratify a heartfelt wish by alluding
    • German language together with performances of the first two of
    • First edition 1889 (Perrin et Cie. Paris). English edition,
  • Title: Lecture: Wonders of the World: Lecture 2
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    • the first period, was utterly different from a body of the present
    • the first seven years the physical body is changed, in the second
    • is the force which was first prepared as conscious thought in the old
    • the first two of four Mystery Plays by Rudolf Steiner. Translated as
    • in the first volume of
  • Title: Lecture: Wonders of the World: Lecture 3
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    • occultist, he certainly gets at first a very unpleasant sensation ...
    • knowledge of a man's own astral body is first and formost
    • enable us to acquire a profound insight, first into the wonders of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • fully clear to us if first we learn a little about the way spiritual
    • these lectures. First we have to reflect that humanity, as it evolves
    • Beings of the first category, and you know the relationship in which
    • should say, ‘then Angels were leaders of humanity in the first
    • right back to the first post-Atlantean epoch, to the civilisation of
    • record a continuous progress of humanity from the first
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • which was first made possible by the Mystery of Golgotha. You know
    • physical substance would furnish the first germ to which other
  • Title: Lecture: Wonders of the World: Lecture 5
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    • come about specifically upon Earth. We know of course that man first
    • independent ego added to the Zeus forces. The independent ego first
    • first clairvoyant, we see what we have called Persephone, then we can
  • Title: Lecture: Wonders of the World: Lecture 6
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    • is really the first teacher of intellectual civilisation, we must
    • Dionysos civilisation that man has first to acquire the intellectual
    • because he was to become the ego's first teacher.
  • Title: Lecture: Wonders of the World: Lecture 7
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    • tribulations, we must first give some thought to what modern
    • which we ourselves have first produced, and which are then made
    • is, for the real man, who is at first only to be met with in the
    • we can experience that the soul is being put to a first and very
    • what I am about to describe as a first tremendous challenge to the
    • knowledge in general, we must first endeavour to get to know
    • takes the very first step in describing spiritual truths —
    • gate of death, then in the first part of the time between death and a
    • which make us old we carry over with us. In the first part of the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • in the first scene of the second Play, after he has wrestled with
    • be easy to compare the mood which prevails in the first scene of the
    • which the normal consciousness is at first incapable of
    • springs from this. In the first scene of the second Play he feels it
    • are like this. From this fear, this feeling of impotence, we at first
    • Although the first rudiments of this physical body were present in
    • idea of this if you first have a look at man himself. Take the human
    • thoughts. And just as man actually first comes to know himself in his
    • resurrection, a revivification of what had first organised us and
    • had only been the thought-life of other gods. But now for the first
    • continued to live only in what we call the etheric elements, first
    • flitting around the first generation in the chemical and life-ether
    • great deed on Golgotha during the old Sun evolution, was first shown
    • that He first revealed Himself to man in a mirrored image, so to say
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    • these forces more closely. First we must pay attention to certain
    • terms of Spiritual Science, we have in the first place to see in the
    • first time upon our Earth, the purified stream from cosmic space
    • towards the head. This is what first gave to every human soul the
    • be quite wrong to look upon what was expressed in our first
    • the strength to impart content to what is at first merely image. We
  • Title: Lecture: Wonders of the World: Lecture 10
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    • came in the first place from the stuff of the human soul; but because
    • they form a dense mass; and it is into this dense mass that he first
    • are what we first meet when we enter into ourselves, seem horrifying
    • gods. But in order to reach these we have first to penetrate through
    • Greek tragedy, Greek drama. The first dramas of Aeschylus, and in a
    • looking for ordeals, would be the first to run into them. For
    • first Rosicrucian drama, in which we find a development of soul which
    • her first trial, then the trials become more and more severe, but the
  • Title: Deeper Secrets: Appendix I
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    • diminished. Two dangers threatened him. First, that he should regard
  • Title: Deeper Secrets: Cover Sheet
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  • Title: Deeper Secrets: Lecture I
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    • a long time ago. In the first half of the nineteenth century there was
    • first and foremost, an intimate and faithful picture of a Being who
  • Title: Deeper Secrets: Lecture II
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    • In the first place it is in this Gospel that the most human side of
    • not first acquired knowledge of the divine through inner Imagination,
    • first experienced in the inmost depths of the soul and only afterwards
    • first, in the inmost depths of the soul and only from that experience
    • did man find his way into the outer world. Jahve is recognised first
    • the very first human being who truly understood Jahve, in that he knew
    • why he could be of help to the Egyptians. — Firstly, he was gifted
    • these phases of development in a special way. The first period —
    • with the first period of the life of the individual human being up to
    • plane during the first seven years of life. Then comes the second period:
    • first appears, and then goes forth, followed by the Magi of the land. What
    • personality of the Jesus described in St. Matthew's Gospel. Firstly,
    • the bodily constitution had first to be prepared, and this was possible
    • for the first time properly be called freedom, and to unfold from within
    • been speaking that full manhood became, for the first time, a possibility.
    • and Buddha could bring their offerings. The first offering was made
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    • They were chosen from the first, in order to develop a human organism
    • The first demand made
    • and to what did it lead? In the first place a man was plunged under
    • His first real gift to them was made after the revelation on Sinai, and
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • be said first of all, because today, in particular, what I will have
    • discovers that the first thing he sees on looking backwards into our
    • plant, and see first the green leaves developing, then the calyx, and
    • falls in the first third of this era, and the
    • scientist recognises better than anyone else that in the first third
    • anybody's feelings, at the first encounter, that these things
    • on in the first direction, the effect on European spiritual life will
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • be said first of all, because today, in particular, what I will have
    • discovers that the first thing he sees on looking backwards into our
    • plant, and see first the green leaves developing, then the calyx, and
    • falls in the first third of this era, and the
    • scientist recognises better than anyone else that in the first third
    • anybody's feelings, at the first encounter, that these things
    • on in the first direction, the effect on European spiritual life will
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • time to another. This may at first appear simply a matter of
    • Earth, we do not in the first place see in the geological-mineral
    • must regard the plant world, in the first place, as an independent
    • these physical senses, can at first know nothing of this great
    • frosty night of winter we receive the first intimation of the dawning
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • time to another. This may at first appear simply a matter of
    • Earth, we do not in the first place see in the geological-mineral
    • must regard the plant world, in the first place, as an independent
    • these physical senses, can at first know nothing of this great
    • frosty night of winter we receive the first intimation of the dawning
  • Title: On the Duty of Clear, Sound Thinking
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    • world that act on the senses of the soul. That which was at first
    • images: for the object must first make an impression on us and our
    • conditions, these living conditions reveal what first leads us
    • advanced at first but slowly. These hindering conditions have
    • Men fly from the first glance of it.
    • do and of what mankind stands in need. We must in the first place
  • Title: On the Duty of Clear, Sound Thinking
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    • world that act on the senses of the soul. That which was at first
    • images: for the object must first make an impression on us and our
    • conditions, these living conditions reveal what first leads us
    • advanced at first but slowly. These hindering conditions have
    • Men fly from the first glance of it.
    • do and of what mankind stands in need. We must in the first place
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • This lecture first appeared in English in The Golden Blade of 1980,
    • In the human organism we have, in the first
    • led, in the first place, to a very characteristic type and also one
    • appear at first sight, this very spirituality of the oriental
    • the artistic conceptions of Greece that the human form was first
    • internationalism is not the first stage of an ascent but the last
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • This lecture first appeared in English in The Golden Blade of 1980,
    • In the human organism we have, in the first
    • led, in the first place, to a very characteristic type and also one
    • appear at first sight, this very spirituality of the oriental
    • the artistic conceptions of Greece that the human form was first
    • internationalism is not the first stage of an ascent but the last
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    • This lecture first appeared in English in The Anthroposophical
    • them, but now for the first time I realise all their glory;
    • the first time there could be proclaimed in the spiritual
    • which was enacted at the first Christmas and is repeated at
    • shone at the first Christmas, when Beings who had not
    • first Holy Night of Christendom the strain resounded:
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • This lecture first appeared in English in The Anthroposophical
    • them, but now for the first time I realise all their glory;
    • the first time there could be proclaimed in the spiritual
    • which was enacted at the first Christmas and is repeated at
    • shone at the first Christmas, when Beings who had not
    • first Holy Night of Christendom the strain resounded:
  • Title: Lecture: Some Characteristics of To-day
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    • from the first days of life, from the first week onwards, something
  • Title: Lecture: Some Characteristics of To-day
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    • from the first days of life, from the first week onwards, something
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • At first, many people may
    • world, he sees first his own life in its progression. He lives
    • forgetting ourselves, of first really and truly strengthening it. And
    • first obtain a true insight into what is in fact our own thinking,
    • is in accordance with its being first lets itself be known when true
    • lives for the first time within his own thoughts, by means of
    • validity.’ First matter must withdraw itself from the
    • Imagination, Intuition and Inspiration we have first as a free inner
    • human will works in moral deeds. If we have first recognised that
    • even try first to suppress all liking for one's friend, and then do
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • At first, many people may
    • world, he sees first his own life in its progression. He lives
    • forgetting ourselves, of first really and truly strengthening it. And
    • first obtain a true insight into what is in fact our own thinking,
    • is in accordance with its being first lets itself be known when true
    • lives for the first time within his own thoughts, by means of
    • validity.’ First matter must withdraw itself from the
    • Imagination, Intuition and Inspiration we have first as a free inner
    • human will works in moral deeds. If we have first recognised that
    • even try first to suppress all liking for one's friend, and then do
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Translated by D. S. Osmond and published for the first time in
    • Translated by D. S. Osmond and published for the first time in
    • post-Atlantean epoch of culture, the ancient Indian being the first,
    • 28:17 And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. \
    • 14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD. \
    • epoch the Christ Being who descended from cosmic heights had first to
    • the physical plane. A Buddha is first a Bodhisattva, but he rises to
    • Movement to create, first of all, the conditions which make
    • thirty-first year he will manifest quite different qualities, because
    • between his thirtieth and thirty-first years that he first reveals
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Translated by D. S. Osmond and published for the first time in
    • Translated by D. S. Osmond and published for the first time in
    • post-Atlantean epoch of culture, the ancient Indian being the first,
    • 28:17 And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. \
    • 14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD. \
    • epoch the Christ Being who descended from cosmic heights had first to
    • the physical plane. A Buddha is first a Bodhisattva, but he rises to
    • Movement to create, first of all, the conditions which make
    • thirty-first year he will manifest quite different qualities, because
    • between his thirtieth and thirty-first years that he first reveals
  • Title: Universal Human: Cover Sheet
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Contents
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • approach racial problems without first pondering this lecture and its
    • is that of the first complete overcoming of the concept of
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • approach racial problems without first pondering this lecture and its
    • first four years in this first seven-year cycle in the existence of
    • toward the Gospels in the first Christian centuries and even
    • the great teacher of the second post-Atlantean epoch who first taught
    • of people must first appear in one person. Thus, the faculties having
    • phenomena — were first implanted by the spiritual world in the
    • first to develop the powers that are especially
    • In a sense, he was the first of those in whose soul the ancient
    • seven years. The first period, in which the physical body simply
    • fate of the whole people. First, they were led through Canaan to
    • Hebrews' destiny, going first to Egypt and then returning to
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • approach racial problems without first pondering this lecture and its
    • is not all that good — the first lines of the Gospel of St.
    • that make it possible to understand what Isaiah says here must first
    • through being subjected first to a Pisces initiation.
    • fishing, so his first apostles are all fishermen. The advancing of
    • example, consider three men, first, an ancient Persian whose work was
    • first miracle when he showed his famous smile. Later, Duransarun, the
    • Even the first lines of
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • approach racial problems without first pondering this lecture and its
    • it goes without saying that first we trust in what we perceive as
    • spiritual science must first overcome this stumbling block. They must
    • In spiritual science we must first understand things; then, when we
    • the most important things in spiritual science must first be
    • seventh, a fourth in the first post-Atlantean period, a fifth in the
    • sixth another, in the seventh again another; in the first
    • The first attempt that had
    • first seven years of life, when the physical body is still soft and
  • Title: Universal Human: Notes
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Publisher's Note
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Back Cover
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    • approach racial problems without first pondering this lecture and its
  • Title: Lecture: Nervous Conditions in Our Time
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    • when you first taught children to write, you taught them a certain
    • especially in the first seven years of life, you will soon see that
  • Title: Lecture: Nervous Conditions in Our Time
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    • when you first taught children to write, you taught them a certain
    • especially in the first seven years of life, you will soon see that
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • is, in the first place, quite independent of man and the rest of the world.
    • our earthly life, we did not first experience its three
    • life, must first raise ourselves into the vertical position.
    • the human body is connected with the mobility, spontaneous at first,
    • dimension of space is never really experienced by us completely. We first
    • — Euclidean geometry, at first — is nothing more than an
    • applicable to external nature; in the first place, to inorganic,
    • first experienced within ourselves, placing ourselves at a point of
    • same way, project (as it were) into the outer world what we first
    • in things what we had first found in ourselves. Indeed, looking
    • as, in a sense, we come to perceive space (which has, at first, no
    • able to confront the world in this way, we are already at the first
    • For mathematics is simply the first stage of super-sensible
    • that although the structure of space has no special interest at first
    • first stage in this research, is only a perception that penetrates
    • second and first dimension and reach the point where we no longer
    • me for the first time, he asked: “How did you first become
    • prove this.) He felt himself, in the first place, as a
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • is, in the first place, quite independent of man and the rest of the world.
    • our earthly life, we did not first experience its three
    • life, must first raise ourselves into the vertical position.
    • the human body is connected with the mobility, spontaneous at first,
    • dimension of space is never really experienced by us completely. We first
    • — Euclidean geometry, at first — is nothing more than an
    • applicable to external nature; in the first place, to inorganic,
    • first experienced within ourselves, placing ourselves at a point of
    • same way, project (as it were) into the outer world what we first
    • in things what we had first found in ourselves. Indeed, looking
    • as, in a sense, we come to perceive space (which has, at first, no
    • able to confront the world in this way, we are already at the first
    • For mathematics is simply the first stage of super-sensible
    • that although the structure of space has no special interest at first
    • first stage in this research, is only a perception that penetrates
    • second and first dimension and reach the point where we no longer
    • me for the first time, he asked: “How did you first become
    • prove this.) He felt himself, in the first place, as a
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • [The first Goetheanum, burnt down on New Year's
    • — we apply it, of course, geometrically, using, in the first
    • are induced to focus our attention, at first, on the formation of the
    • the human form before us, we direct our artistic eye at first to the head.
    • body; we find it first in the plant kingdom. Animals have a body of
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • [The first Goetheanum, burnt down on New Year's
    • — we apply it, of course, geometrically, using, in the first
    • are induced to focus our attention, at first, on the formation of the
    • the human form before us, we direct our artistic eye at first to the head.
    • body; we find it first in the plant kingdom. Animals have a body of
  • Title: Lecture: Evil and the Power of Thought
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    • The first of two
    • — one cannot help characterising it in this way at first
    • penetrate first through the etheric body, and the etheric body,
    • that seized upon the pupils of these Mystery colonies when they first
  • Title: Lecture: Evil and the Power of Thought
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    • The first of two
    • — one cannot help characterising it in this way at first
    • penetrate first through the etheric body, and the etheric body,
    • that seized upon the pupils of these Mystery colonies when they first
  • Title: Lecture: The Seeds of Future Worlds
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    • implied in this. First, the belief that the message of the Father God cannot
    • to see the world in this double aspect. We see first the Father God,
    • cosmos. You see the moon like this: first a circle, then a smaller,
    • down into our selves, then we look first into our own inner chaos, into
  • Title: Lecture: The Seeds of Future Worlds
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    • implied in this. First, the belief that the message of the Father God cannot
    • to see the world in this double aspect. We see first the Father God,
    • cosmos. You see the moon like this: first a circle, then a smaller,
    • down into our selves, then we look first into our own inner chaos, into
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • First
    • crucifixion. It was, at first, impossible for Paul to conceive
    • that were still extant during the first centuries of Christendom
    • mind to understand, is that the first human beings who lived on
    • for the first time, to feel that there is a significance in
    • truth of esoteric Christianity came to him for the first
    • Being had passed through death. Christ is the First-Born,
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • First
    • crucifixion. It was, at first, impossible for Paul to conceive
    • that were still extant during the first centuries of Christendom
    • mind to understand, is that the first human beings who lived on
    • for the first time, to feel that there is a significance in
    • truth of esoteric Christianity came to him for the first
    • Being had passed through death. Christ is the First-Born,
  • Title: Lecture: Realism and Nominalism
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    • But it must also be said that in Greece we often find the first
    • at first to take part in the movement for a religious renewal,
    • fully as a human being. First you must awaken something in you which
    • one for himself. At first they interest me, each one for himself.
  • Title: Lecture: Realism and Nominalism
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    • But it must also be said that in Greece we often find the first
    • at first to take part in the movement for a religious renewal,
    • fully as a human being. First you must awaken something in you which
    • one for himself. At first they interest me, each one for himself.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • fifth epoch of culture, let us first bring before our souls the way
    • first breath in earthly life, before he leaves his mother's body and
    • is able to receive the first earthly-physical ray of light, he passes
    • physical sunlight and before she drew her first breath outside her
    • its post-Atlantean development spiritual science is a first, I might
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • fifth epoch of culture, let us first bring before our souls the way
    • first breath in earthly life, before he leaves his mother's body and
    • is able to receive the first earthly-physical ray of light, he passes
    • physical sunlight and before she drew her first breath outside her
    • its post-Atlantean development spiritual science is a first, I might
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day we shall first speak of something which lies in the
    • this talk of the higher hierarchies which must first be known? What
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day we shall first speak of something which lies in the
    • this talk of the higher hierarchies which must first be known? What
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • the decline of our civilisation, the first is the lack of a
    • the last question first, and if we contemplate the state of
    • foundations for religious altruism in the first place, and,
    • of the social question; but the Europeans would first need to
    • first instance — and though indeed it even tries to get
    • real. It was in Rome that the “Citizen” first
    • in the first half of the 18th century, or a little later,
    • appeared, Eduard von Hartmann was one of the first to receive
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • the decline of our civilisation, the first is the lack of a
    • the last question first, and if we contemplate the state of
    • foundations for religious altruism in the first place, and,
    • of the social question; but the Europeans would first need to
    • first instance — and though indeed it even tries to get
    • real. It was in Rome that the “Citizen” first
    • in the first half of the 18th century, or a little later,
    • appeared, Eduard von Hartmann was one of the first to receive
  • Title: Lecture: Brunetto Latini
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    • self-knowledge is none other than the first elementary
    • Behind it is the etheric body; but man in the first place is
    • The first
    • sense. He must first get out of the sense-organs —
    • these things. We must first go through the understanding of
    • You must first learn to know the aspect of the super-sensible
    • light when one has first made oneself familiar with that
    • understand the first truths of the Mystery of Golgotha. We
  • Title: Lecture: Brunetto Latini
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    • self-knowledge is none other than the first elementary
    • Behind it is the etheric body; but man in the first place is
    • The first
    • sense. He must first get out of the sense-organs —
    • these things. We must first go through the understanding of
    • You must first learn to know the aspect of the super-sensible
    • light when one has first made oneself familiar with that
    • understand the first truths of the Mystery of Golgotha. We
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • you put the first quarter here and the last quarter there
    • the human being the head is the first thing to take shape.
    • first passes by and works upon the formation of the human
    • first unable to work on the human being; you see that he
    • head again, and the form of his head is prepared at first in
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • you put the first quarter here and the last quarter there
    • the human being the head is the first thing to take shape.
    • first passes by and works upon the formation of the human
    • first unable to work on the human being; you see that he
    • head again, and the form of his head is prepared at first in
  • Title: Lecture: Yuletide and the Christmas Festival
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    • consciousness of our Ego dawned for the first time.
    • people knows what the first rule signifies. The first rule
    • indicated a flowering of man's whole nature. In the first
    • the first Mystery Play, The Portal of Initiation. With as
  • Title: Lecture: Yuletide and the Christmas Festival
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    • consciousness of our Ego dawned for the first time.
    • people knows what the first rule signifies. The first rule
    • indicated a flowering of man's whole nature. In the first
    • the first Mystery Play, The Portal of Initiation. With as
  • Title: Lecture: Buddha
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    • enters our consciousness for the first time.” These men
    • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
    • for the first time, this doctrine of the suffering of life, of
    • human progress, and that is redemption from rebirth. And the first
    • Thus Christianity first
    • greatly love life. During his first stay in Weimar, freeing himself
  • Title: Lecture: Buddha
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    • enters our consciousness for the first time.” These men
    • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
    • for the first time, this doctrine of the suffering of life, of
    • human progress, and that is redemption from rebirth. And the first
    • Thus Christianity first
    • greatly love life. During his first stay in Weimar, freeing himself
  • Title: Lecture: Speech and Song
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    • essentially adapted to earthly conditions. In the first place it is
    • and acquire here on earth the language which serves us in the first
    • we first attain Imagination or Imaginative Cognition, as I have often
    • song, he himself is living. It is so in the very first days after man
  • Title: Lecture: Speech and Song
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    • essentially adapted to earthly conditions. In the first place it is
    • and acquire here on earth the language which serves us in the first
    • we first attain Imagination or Imaginative Cognition, as I have often
    • song, he himself is living. It is so in the very first days after man
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • realise that the constitution of the human soul in the first epoch of
    • This was the first way in
    • darkness, and for the first time indeed in the last few thousands of
    • my earthly body?” This had been the first riddle. “How do
    • resurrection of Christ were, in the first place, the most essential
    • first and second epochs stand clearly before us when we look back
    • was very different in the first epoch of human evolution and
    • Christ. The first signs are already visible. The ideas of Divine
    • man's earthly development. They look back in history to the first
    • supplement the answers to the first and second riddles of Initiation
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • realise that the constitution of the human soul in the first epoch of
    • This was the first way in
    • darkness, and for the first time indeed in the last few thousands of
    • my earthly body?” This had been the first riddle. “How do
    • resurrection of Christ were, in the first place, the most essential
    • first and second epochs stand clearly before us when we look back
    • was very different in the first epoch of human evolution and
    • Christ. The first signs are already visible. The ideas of Divine
    • man's earthly development. They look back in history to the first
    • supplement the answers to the first and second riddles of Initiation
  • Title: Lecture: Concerning Electricity
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    • final scene of my first Mystery Play can show you what it means to
  • Title: Lecture: Concerning Electricity
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    • final scene of my first Mystery Play can show you what it means to
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • first centuries of the Christian era, we find great spirits arising,
    • Now, let us first
    • Clemens of Alexandria looked up, first of all, to the Christ as a
    • preparation — humankind first needed to become acquainted with
    • comes the second current, or stream. Whereas the first stream is
    • the Christ was first able to manifest only through angels, and that
    • could feel Jesus in his purity of form in the first play, which is so
    • first appearance of “Jesus” — gradually conquered
    • mysticism. Thus, on the one hand, we have the first appearance of the
    • described in the first pages of my little book on the progress of the
    • There I spoke of the first
    • the same thing that permeates the human being during those first
    • experience externally for the first time: hatred.
    • first is considered speculative and cosmological, the second
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • first centuries of the Christian era, we find great spirits arising,
    • Now, let us first
    • Clemens of Alexandria looked up, first of all, to the Christ as a
    • preparation — humankind first needed to become acquainted with
    • comes the second current, or stream. Whereas the first stream is
    • the Christ was first able to manifest only through angels, and that
    • could feel Jesus in his purity of form in the first play, which is so
    • first appearance of “Jesus” — gradually conquered
    • mysticism. Thus, on the one hand, we have the first appearance of the
    • described in the first pages of my little book on the progress of the
    • There I spoke of the first
    • the same thing that permeates the human being during those first
    • experience externally for the first time: hatred.
    • first is considered speculative and cosmological, the second
  • Title: Lecture: On the Dimensions of Space
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    • the soul-and-spirit works upon the bodily nature. But in the first
    • and the soul and spirit which we cannot in the first place assign to
    • first place, anthroposophical science must
    • first prepare ourselves for this experience, but if we do so we
    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • the Thinking is only lost when we let the first dimension vanish.
    • second vanishes, and through the sixth the first vanishes, and we
    • to one, or two, or to the third or fourth ray. But the first
  • Title: Lecture: On the Dimensions of Space
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    • the soul-and-spirit works upon the bodily nature. But in the first
    • and the soul and spirit which we cannot in the first place assign to
    • first place, anthroposophical science must
    • first prepare ourselves for this experience, but if we do so we
    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • the Thinking is only lost when we let the first dimension vanish.
    • second vanishes, and through the sixth the first vanishes, and we
    • to one, or two, or to the third or fourth ray. But the first
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • answer this question we must first think briefly of the way in which the
    • forms, which as yet had no skeleton and were the first predecessors
    • conceives the earth before the time of the first rock-formation as
    • to the oldest, the first and deepest sense of truth.”
    • as the first half of the nineteenth century about the conception
    • parts, is first absorbed. And now we look at the granite-formation
    • processes of destruction in the first place — are the means of
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • answer this question we must first think briefly of the way in which the
    • forms, which as yet had no skeleton and were the first predecessors
    • conceives the earth before the time of the first rock-formation as
    • to the oldest, the first and deepest sense of truth.”
    • as the first half of the nineteenth century about the conception
    • parts, is first absorbed. And now we look at the granite-formation
    • processes of destruction in the first place — are the means of
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • the lecturer, by an unknown translator, and first published in
    • during the first seven years of his life, up to the time of the
    • the first weeks of his life and you will certainly say: The child has
    • first won for himself the power of making these sprawling,
    • pendulum we swing first towards the one, then towards the
    • “Muspille,” a poem which was first found in a book
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • the lecturer, by an unknown translator, and first published in
    • during the first seven years of his life, up to the time of the
    • the first weeks of his life and you will certainly say: The child has
    • first won for himself the power of making these sprawling,
    • pendulum we swing first towards the one, then towards the
    • “Muspille,” a poem which was first found in a book
  • Title: Evolution/Aspect: Cover Sheet
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  • Title: Evolution/Aspect: Contents
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    • reality. They consist of courage. This is Saturn. First
    • followed by satisfaction. Man is first astonished at a
    • Golgotha must first be understood on the Physical Plane.
  • Title: Evolution/Aspect: Preface
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    • so valuable to many of us in America when first we contacted Dr.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • to look into the matter both from without and from within. The first
    • now constructed the first Central European Lodge and house. And those
    • movement first arose, H. P. Blavatsky, as we all know, accomplished
    • to-day, when for the first time we meet again. I referred to it as a
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • possibilities. The first is that he may have understood the
    • What at first can only
    • these first ages of the Saturn existence even time ceases, there is
    • sacrifice to the Cherubim. This is the first scaffolding of our
    • independent being. We can now first speak of something that begins.
    • later period, so that we should not at first take such things
    • Beings of Time. For time is a result of sacrifice, and first arises
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • being. For we have seen that we must first of all build up concepts
    • deeply immersed in Maya and Illusion; and we must first work our way
    • air, but of ‘heat.’ So, too, in first speaking of
    • pictorially. Of space there was none in our sense. And time first
    • Sun, we must again first form an idea by which we can imagine the
    • will never say that he can only accept what he has first proved. He
    • weaves and lives in the universe, flowing out into it and first
    • pictorial value. Now we have space — but consisting at first of
    • later depict what was first on the Sun; it then returns as light.
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • an act, to an achievement. Now at first a man would say that a
    • ancient Sun evolution. But let us first give our attention to
    • airy conditions condensed to watery conditions. Water first appeared
    • furnished backward beings with the first possibility of staying
    • resignation first brought evil about through those beings who were
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • external sense-world. Concerning such phenomena, at first outwardly
    • been the end of the matter. The first injustice had however been
    • took his own life 100 years ago, shooting first his friend, Henriette
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • the world of reality, is at first concealed, as the inner forces of a
    • wonder to the bliss we feel when our riddles are solved, which first
    • first meet with a being, a thing or a fact, it appears strange to us.
    • This strangeness is the first element leading to wonder and
    • So that we can feel related to a thing yet strange, which at first we
    • ‘wonder’ to which a man at first as far as his own
    • disprove, what must at first be described as a ‘miracle’,
    • the periphery of the more exalted Entities; this makes it first
    • sacrificial substance, excludes it at first from the rest of the
    • appears as a first shining forth of Christ in the world of man. So
    • higher worlds, but we must first have understood it while in the
    • this understanding first in some one of his incarnations.
    • first they convinced themselves in the same way as we can make sure
  • Title: Young Doctors Course: Cover Sheet
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  • Title: Young Doctors Course: Contents
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    • First circular letter, March 11, 1924
  • Title: Young Doctors Course: Introduction
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    • The first specialized course for medical
    • really recall the core of what is anthroposophical. First
    • point of view about the Stuttgart physicians first and also
    • stood with those taking initiative for the first ‘Young
    • The ‘Course for Young Doctors’ was thus the first
  • Title: Young Doctors Course: Lecture I
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    • I should like, first of all, to speak to
    • does the first. But this is not the case. Up to the point
    • where the thirst is quenched, the first glass of water passes
    • first. It does not go through the complicated ways of the
    • first, and in the case of the second glass of water, what
    • really for the first time, you can picture the human being,
    • impulses of the ego organization take hold, first of all, of
    • being cut away from the tree and the first generation of
  • Title: Young Doctors Course: Lecture II
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    • really seems, at first, as if the ego organization had no
    • first, of the process of nourishment. This process of
  • Title: Young Doctors Course: Lecture III
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    • have said many times that the first period of life, the
  • Title: Young Doctors Course: Lecture IV
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    • were, a first course which would take at least a year and
    • It has come firstly, from earlier incarnations, secondly,
    • fertilization. It unites, first, with the etheric body which
    • the etheric body first unites with the physical organization
    • will understand that a first, exoteric course of medical
    • good thing to look, first of all, at the plant world —
    • first rudiments and then all that follows flow through his
    • the plant gives off its scent. That is the first thing.
    • During the first seven years of life particularly, the forces
    • that the powers of the soul must first be quickened in order
  • Title: Young Doctors Course: Lecture V
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    • yesterday. A first category of questions has arisen out of a
    • can, in the first place, be given by me, but having received
    • Let us first
    • soil if the soil of the earth had not first come under the
    • that he must remain outside of. Let us first take this
    • you, my dear friends, in the first place, in order that you
    • Madonna we must first be able to enter into the aims of
    • but this is the first: we must try to enter into the
    • as follows: First of all you can deepen yourselves in
  • Title: Young Doctors Course: Lecture VI
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    • abstract description of the ethers we give the first place to
  • Title: Young Doctors Course: Lecture VII
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    • We will spend the first part of the time
    • about the sun; think that the sun warms your head first, and
    • direct relationships. In the first place, even though they
    • times by the indirect way of passing first to the moon and
    • existence, he needs the heart forces; when he first begins to
    • of the world which he must first love. He must acquire a
    • should be as I have said: A first course for medical students
  • Title: Young Doctors Course: Lecture VIII
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    • First of all, there must be the unconquerable will that karma
    • first place, is what I have already said on this subject. The
    • that we must first acquire the ideas that are needed in the
    • lines merely express the opposite of the first two. That
    • the first and second years and help to master things if, as
    • happen first is that these things shall be continued with
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • the esoteric things were given at the first gathering, one or
    • you have received the first circular letter and you will have
    • the outside world we must say to ourselves first of all: What
    • The physical body of the first seven years — if we
    • too, but this body has not been produced from the first by
    • substance which he takes into his body in the first seven
    • first seven years of life. His inherent tendency would be to
    • evolution is spoken of. At first there is a Saturn evolution,
    • In the first
    • appear you can see how they push up against the first, how
    • the whole second man has tussles with the first. But within
    • the second man there is the super-earthly being; in the first
    • taken in must, in the first place, be taken in by the child
    • is independent as is the case during the first seven years of
    • like the i, so I will put that first, I like the
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • being given in the First Class — that with these
    • by means of equisetum arvense. Here for the first
    • will realize this for the first time when you begin to
    • to make a sculptor, let us say, learn first of all about the
    • himself says, and that is unreliable. The first cause is the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • I should like first to say a few words about the verse I
    • importance only in the very first years of childhood, up to
    • was first outside and is then within him. It is not so. These
    • food. In the first place, vegetable protein has heaviness; in
    • because, in the first place, the moon circles round the
    • The first two lines of the verse, therefore, should help you
    • of Light is shining into the world and its first rays must be
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • European, Western civilization. We see for the first time how
    • mode of thinking. Those who have read the first course of
    • these lectures you will have learned that there is, firstly,
    • shall have a science of fever for the first time when we make
    • First of all,
    • the model as the second human body in contrast to the first
    • organization of limbs and metabolism is added for the first
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • days. It is not well to give the general truths first but
    • during childhood. You must try to make both the first and
    • the first instance you let the picture of the embryonic
    • back into the age of maturity. Whereas the first picture of
    • forth from within. Thereby the first step is taken towards
    • can indicate the remedies — which in the first place,
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • sending this first circular to medical people who have ties
    • you today for the first time in connection with the questions
    • case one has to wait and see what the effect of the first
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • happens first if one is in the habit of thinking in a
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • are true, that first everything was astir with life, then
    • pictured it first and foremost as a Spirit-Being. Those who
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • a seed, a germinating entity which, first and foremost, is
  • Title: Driving Force: Cover Sheet
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    • First edition in English
  • Title: Driving Force: Lecture I
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    • In the first
    • soul and Spirit. But during the first phase of life the human
  • Title: Driving Force: Lecture II
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    • first seven years of his life and his etheric body, or body
    • whole of the first half of Goethe's life he was striving to
    • that the Archai were the first Beings, already during the
    • Again, the Archai were the first Beings to withdraw from
    • to spiritual knowledge and then gradually, at first simply
  • Title: Driving Force: Lecture III
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    • details. Today we shall first turn our attention to an event
    • experienced goes beyond the octave to the first tone of the
  • Title: Driving Force: Lecture IV
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    • Beings during this epoch, that is to say, the first centuries
    • belonging to Arabian culture, were the first to be influenced
    • emotional relationship which as you may gather from the first
  • Title: Driving Force: Lecture V
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    • the natural foundation had first to be laid down in man, so
    • child must first develop his physical nature, must first lay
    • thoughts had first penetrated from outside into the whole
    • desire for freedom — inner freedom in the first place;
  • Title: Driving Force: Lecture VI
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    • from the fourteenth to the twenty-first year he develops his
    • In the first
    • follow the path taken by the first.
    • become free men; but we must first regulate our inner life of
  • Title: Driving Force: Lecture VII
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    • to the first, the ancient Indian civilization-epoch which was
    • first be proved.
    • physical human being. — That was the very first
    • Graeco-Latin epoch. This was the first postAtlantean
    • ‘Zeus lives in me.’ The Greek was the first man
    • first died away. In all the three earlier post-Atlantean
    • for the first time in the Greek period, after the connection
    • In the first post-Atlantean epoch man felt himself to be the
    • in any case the calculation had first to be made. It was the
    • consciousness, man was first a divine Imagination, then a
    • our twenty-first and twenty-eighth years in the same way as
    • evolution of the human soul. The first trait to be observed
    • connection with the world — the first trait to be
    • ruining, in the first place, all vegetation.
    • Earth would, in the first place, lose cohesion. And if man
  • Title: Building Stones: Cover Sheet
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    • First English Edition 1930
    • (Bibl. No. 175). (The first section of this volume
  • Title: Building Stones: Synopses
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    • a first attempt
    • suppress this knowledge. Hence Roman wars of first
    • new impulse, first recognized by the devils He had
    • moral values. Nero the first psychoanalyst. He knew
    • In the first century Christ was spiritually present in
    • spirit. The “Raven”, the first stage of
  • Title: Building Stones: Lecture One
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    • examine. But first of all I should like to put before you
    • the old régime in Russia) was a first attempt to
    • influence during the first century, or at least during the
    • first two-thirds of this century. There are indeed Christian
    • adduced that in the first century of the Christian era people
    • (15:45 And so it is written, The firstCorinthians I, chap. XV, 44, 45.)
    • Now first of
    • the verdict. The judge confessed that at the first trial he
    • Christianity in the first century of our era is virtually
    • writings on which they rely did not exist in the first
    • namely, that in the second third of the first century a
    • first century. The latter admitted to being a disciple of
    • earlier times came to an end towards the close of the first
    • we see how a hatred of Christianity first emerged in Judaism
    • realize that in the first century the learned Jewish Rabbis
    • this way. At first the Council simply stated that man
    • (the Orthodox Church recognized only the first seven Councils)
    • soul in its turn. As yet only the first steps in this
    • exercise a deep and lasting influence. The first half of the
    • against Judaism in Palestine during the first century and in
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Two
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    • was first decreed by the eighth Ecumenical Council, but
    • mist was not so dense then as it is now, but the first signs
    • place in the spiritual world before man first incarnated on
    • man before his first incarnation on Earth. He was forbidden
    • first chapter of Genesis, and which is understood
    • first outgrew the instinctive feeling that the temptation of
  • Title: Building Stones: Lecture Three
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    • Theosophists maintain, that we must first become aware of the
    • regard these conceptions in the first place purely as
    • first of all the
    • first to recognize that Christ Jesus had given to the world
    • that sublime impulse which I have described above? Who first
    • John in the fourth Gospel. Who, then, were the first to
    • devils whom Christ had healed. They were the first to cry
    • beings therefore were the first to recognize Him, and we are
    • First let us
    • impossible”. He was the first of the three great
  • Title: Building Stones: Lecture Four
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    • it. First, let me say that not all who have devoted
    • understood. It must first be assumed that the plants, as they
    • form. Thus the first group do not develop to the full their
    • involved, but which was first played out in the soul of man.
    • Golgotha took place during the first third of the Fourth
    • see on every side the first steps in this direction.
    • times, when the law was first framed, man still possessed his
    • first powerful influence was given to mankind to see the
    • passages would be strange bedfellows. First, “whoever
    • They first take on meaning if we presuppose that those who
  • Title: Building Stones: Lecture Five
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    • is both at once — a unity. First test yourself and find
    • shell; she is both at once — a unity. First test
    • may sound paradoxical at first, but it is nonetheless true.
    • the first century, if we examine this period with the
    • practice. Augustus was the first to be initiated, but he did
    • Baptist first appeared, crying: “The Kingdom of Heaven
    • scale, a man of heroic stature. He was the first
    • the first place we should discover that the concepts of
    • happenings in the centuries when Christianity was first
  • Title: Building Stones: Lecture Six
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    • characterization. But those who study the first Christian
    • first centuries A.D.,
    • which we can discuss in detail later. Let us first look at
    • for the judgement of men. It is possible that at first people
    • ground. Indeed the first emperor to adopt this policy was
    • a contemporary of Christ, who probably had first-hand knowledge
    • of the first three centuries of our era. And during this
    • priest-initiates of Troy. It came to light for the first time
    • of soul. He is considered to be the first religious
  • Title: Building Stones: Lecture Seven
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    • Constantine. From the first, therefore, they tried to prevent
    • and his leanings towards Paganism. In the first place it was
    • first place he had to come to terms with the Gospels, which
    • Mystery-teachings. In the first place he was only familiar
    • Faust legend was first recorded. By a happy intuition the
    • self-discipline, they would experience the first intimations
    • First of all
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    • the question let us first examine a few facts of occult
    • (today) in ignorance of what took place in the first
    • never undertook agricultural work without first putting
    • for murder. Constantine first had his stepson murdered on
    • first, self-knowledge through being thrust inwards so that
    • first began with Aristotle in the
    • first felt as an inner mystical experience and the reason for
    • first I felt that what mattered most was that Goethe was
    • that the form in which ideas first arise in us is not their
    • inward path to the Mystery of Golgotha; but one must first
    • evident that in the first centuries after the Mystery of
    • Christianity than Constantine. In the first place,
    • Christ was crucified for the first time on Golgotha, so He
    • Christ again and in the right way. But he must first rid
    • pillage, but were themselves the first to burn and pillage
    • This was the tragedy of Christ. The first and last
  • Title: Building Stones: Lecture Nine
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    • which Christianity in the first centuries destroyed the
    • first gradually become conversant with their details.
    • influence spread far into the West of Europe during the first
    • were admitted to these Mysteries had to undergo a first stage
    • first-degree initiate. Through the particular Mystery rites,
    • was an unsuitable candidate for initiation. For the first
    • for this purpose? By no means, for the first-degree Initiates
    • themselves of those emotions. Therefore these first-degree
    • must first have reinforced his spiritual life through
    • at the time of the Mystery of Golgotha that man first
    • the time when the message of Christianity first made its
    • ignorance of the epoch when it had first developed. This
    • respect and who, in my opinion, would be the first to take to
    • occurs to us. But first we must answer the question: what
    • catholicizing endeavours — always tentatively at first,
    • time he does not wish to offend people. First of all he
    • first steps in this direction than it took fright and lost
    • first rehabilitate man and restore his lost innocence; he
    • way. First one makes statements that are unexceptionable;
  • Title: Building Stones: Lecture Ten
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    • It might seem at first sight that in the
    • experience first of all a musical impression which is
    • succession of other figures. At first I know nothing of the
    • rightly says, he experiences them first as musical
    • First, the body is the decisive factor; sense-impressions are
    • the first and third possibilities are impossible for those
    • first sight seems perhaps extremely naive has profound
    • human evolution, first of all up to a decisive turning-point
    • intimate union with the life of the spirit. First we are
    • i.e. when we penetrate deeply into things, there is first
    • they are many — which first set the conflagration
    • order to ascertain where the conflagration first began. Today
    • first spiritual beings we encounter will, as a rule, be the
    • the public is highly credulous. They are first told in the
    • already forgotten what was told in the first place. He is
    • with him — and then you wake up. Your first thought on
    • we need for the world of the spirit we must first develop in
    • “Synaesthesia” had first
  • Title: Fall/Darkness: Introduction
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    • The First World War was entering into its
    • nations, were working together in Dornach to build the First
    • September to resume his lecturing activity with the first of
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • awareness and therefore no need for destruction in the first
    • the last decades of the nineteenth or the first decades of
    • nineteenth and the first decades of the twentieth century
    • world the lamentable statement: ‘First one thing
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • physical and etheric bodies. The first beginnings of the
    • come off. I discussed this in the first part of my essay on
    • that although they may at first sight appear to be satirical,
    • may not end in failure. The first condition is, however, that
    • happened on Atlantis — we come first of all to ancient
    • to the twenty-first and later to the fourteenth year.
    • and twenty-first year, and perhaps be a forceful personality
    • up to his twenty-first year. But unless he is able to develop
    • him in the first twenty-seven years of his life and who did,
    • was a thorn in the flesh at first, being in opposition, but
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • spiritual truths will first of all activate low instincts,
    • actions. In the first place I am going to impose two rules an
    • is the first rule. Do not come to me, as people have done in
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • this question, first of all considering why from now on
    • book. If you read the first three chapters of the book you
    • cry for knowledge of the devil in the first chapters of the
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • first and second age,
    • The book will have three parts and an appendix. In the first
    • at first sight. It shows that in a time not all that far
    • first of all notes a form of hatred or dislike arising
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • First of all we consider the fact that human beings have the
    • which exists first of all in the mind. Later on we shall
    • thoughts unless we first consider the true nature of the
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • In the first
    • emphasized today that for the first seven years, up to the
    • their first to their seventh year they cannot understand at
    • first. And if this cooking process were to include the
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • anything which emerges in the physical world has first lived
    • concerned, with things living first in human thoughts and
    • crockery in the first place. This is more or less the
    • you no longer know which way to turn; first I tell you the
    • first railways were being built in Central Europe. Speaking
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • consider this battle to have been in the first place a battle
    • Michael and the dragon — happens first of all in the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • fire. The first thing we must know is that, seeing that these
    • third of the nineteenth century and the first half of the
    • first thing, or one of the first things, will have to be
    • a science of education. And one of the first principles to be
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • only come in later years; children must first of all be able
    • first, impulses to consider life in a truly comprehensive
    • glance at the first essay in the journal, which is on the
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • and gradually. Today we shall first of all consider some ways
    • The first is
    • become poets. Speaking of the time when they first began to
    • The first step
    • for the twentieth, twenty-first and later centuries. This will be only
    • 1880s, 1890s, and the first two decades of the twentieth
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • some excellent truths which are of the first magnitude. But
    • preparation during the first, second, third and fourth
  • Title: Jeshu ben Pandira: Lecture I
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    • The first thing that
    • then purpose to take the first, second, and third steps; we simply go
    • Let us first take the life of concepts. The thought life follows its
    • tired in the evening, these concepts first become hazy. It is as if
    • something else: that is, our dreams. It might be supposed at first
    • first, our concepts appear to us to be enveloped in mist; the
    • see the rose bush at first by means used in ordinary physical
    • spirits. In this case we do not need first to remember the
    • appear. Intellectual thinking comes for the first time about
    • feelings will hold the first rank, but the impulses of will. Not
    • Jeshu ben Pandira was at first stoned and then hanged upon the beam
  • Title: Jeshu ben Pandira: Lecture II
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    • first have a thought, a concept; only then does the will thrust
  • Title: Aspects/Evolution: Publisher's Note
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    • with the above works might be well advised to consider first
    • retained here, first in the interest of historical fidelity
  • Title: Aspects/Evolution: Contents
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    • thinking is the first step in modern clairvoyance. Unless
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • reacts to the world collectively the way individuals do first
  • Title: Aspects/Evolution: Lecture I
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    • if for no other reason than that, at least at first sight,
    • this is not true. Going back to the first post-Atlantean
    • first to mature. His bodily organs develop both in their
    • remotely the same way in the first postAtlantean cultural
    • soul's dependence on the body's evolution. While at first the
    • begins. In the first post-Atlantean epoch those who reached
    • reason that there existed in that first post-Atlantean
    • then 54 and so on. When the first post-Atlantean cultural
    • The first half of life made a person belong to the
    • 35 and 28. If we take the first third of this time span we
    • significance that at the end of the first third of the epoch
    • face truths which at first appear disagreeable if one's first
  • Title: Aspects/Evolution: Lecture II
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    • to the fact that during the first, the ancient Indian epoch,
    • Spirit. However, at the end of the first third of that epoch,
    • the Son and the Holy Spirit. The first to fade was
    • on the first page one finds the newspaper article reproduced,
  • Title: Aspects/Evolution: Lecture III
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    • first post-Atlantean people, particularly of those in the
    • they were unknown in the first postAtlantean epoch. It would
    • The people of the first post-Atlantean epoch did not
    • described applies to the first post-Atlantean epoch. Things
    • first epoch. His soul-spirit being remained dependent on the
    • his first duty to be promotion and increase of the welfare
    • turn to Russia's allies reminding them that God's first
    • first to make a decisive move towards establishing peace.
    • first post-Atlantean cultural epoch the patriarchs when they
    • psychology. The first volume appeared in 1874; the second was
    • first volume of his struggle to reach a clear conclusion
    • — he could not get beyond the first volume, let alone
    • scorned. The first time he entered the auditorium, where
    • standstill after the first volume of his intended work was
  • Title: Aspects/Evolution: Lecture IV
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    • first thought was that it was going to be very interesting to
    • One's first
    • person, you will agree, writes about something without first
    • first epoch being the ancient Indian, the second the ancient
    • he reads the first line: “In the fourth, fifth and
    • — his eye falls on the first line instead of the fifth,
    • how wisdom works from the unconscious in man during the first
    • knowledge, which is experienced pictorially, as the first
    • India. Because he reads that imaginative knowledge, the first
    • the two I have named. He continues: “Steiner's first production,
    • First production! My first book was published in 1883, some
    • eleven years before this so-called first production. That is
    • time I have spent in Hungary was the first eighteen months of
    • adverse impression. He first remarks: “The astral body
    • Goethe's Faust by means of cabbalism. Dessoir speaks first
    • dear friends, have I ever fought anyone unless I was first
  • Title: Aspects/Evolution: Lecture V
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    • meets nowadays; unlike modern philosophers he was first and
    • his first publication, a book dealing with Aristotle's
    • fill five volumes, but only the first volume was published.
    • him after the completion of the first volume of his
    • What is the good? You will soon see why this is so. But first
    • perceived in the first place because of its influence on the
    • loosened from the physical body. This is because the first
    • In the first
    • two seven-year periods of life — the first lasting up
    • in us already during the first two periods of life, up to the
    • chronology began. In their first life it was sufficient if
    • Christ impulse the way we did in our first incarnation after
  • Title: Aspects/Evolution: Lecture VI
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    • first try a path by means of his life of thought, i.e.,
  • Title: Aspects/Evolution: Lecture VII
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    • recently. But let us first look at something that belongs to
    • not experience what was experienced in the first
    • something that is closely connected with the first group of
    • comes between the two. The facts are the first, then the
    • sought out afterwards. The spiritual aspect is given first;
    • comes first, and the law; i.e., the spiritual aspect, then
    • what circumstances would one find him? First of all, the 27th
    • widespread. As Lloyd George presented his first budget, the
    • that in the first, the ancient Indian epoch, man developed
  • Title: Aspects/Evolution: Lecture VIII
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    • that, for things to be dealt with efficiently they must first
    • originates in man, i.e., his thoughts, must first be
    • I also mentioned the fact that he was among the; first to whom
    • spirit. He was the first to approach me in saying: Your
    • forgotten, existed in the first half of the 19th century to
  • Title: Lecture: Fall and Redemption
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    • consciousness of this independence first arose as the
    • consciousness soul appeared in human evolution in the first half of
    • although the first references are present already in my
    • must in fact first learn the language of Christ, the language
    • mature adults, but as little worms. But at first they are in the
    • first of all, it is not as great as the intelligence ruling in
    • in the sense world first of all and then carry this education, this
    • first, especially while it was still connected to the Theosophical
  • Title: Lecture: Fall and Redemption
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    • consciousness of this independence first arose as the
    • consciousness soul appeared in human evolution in the first half of
    • although the first references are present already in my
    • must in fact first learn the language of Christ, the language
    • mature adults, but as little worms. But at first they are in the
    • first of all, it is not as great as the intelligence ruling in
    • in the sense world first of all and then carry this education, this
    • first, especially while it was still connected to the Theosophical
  • Title: Astronomy Course: Lecture I
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    • obstacles at first, because people today are trained in the
    • statements must be made at first purely as results of
    • but much will first have to be presented simply from
    • of many things which seem in the first lectures to be mere
    • have to handle at first in such a way as to evoke the
    • formed ideas; man had first to struggle through to such
    • we have brought into Astronomy in the first place. Now we
    • carry the system, which we have first thought out and
    • sort that is first white on the outside and red inside. We
    • cell. Considering at first only the main bulk of the cell,
    • first, in the female ovum, the macrocosm comes to rest in a
    • observations of natural phenomena, unless we first begin by
  • Title: Astronomy Course: Lecture II
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    • which has somehow been fused into a planet, moving first
    • form certain preliminary ideas. We must first build up
    • his cosmic system upon three axioms. The first is that the
    • come about that the first two axioms are accepted and the
    • system, but accepts the first two axioms because they are
    • matter at first somewhat more generally. Let us ask whether
    • first in quite a popular, even elementary way how these three
    • the first place, two opposites on the Earth: the Polar
    • what is the connection: (I will, as I said, first make a few
    • influences which have first passed through the earthly
  • Title: Astronomy Course: Lecture III
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    • also to our re-inforced senses, appear at first a
    • belongs in this way to the Earth, let us first take the plant
    • in the first years of childhood.
    • into all the details, we find how, notably in the first years
    • It is then that we first cease to be in the ascending scale
    • The First Law:
    • plane. Please notice this.’ Inasmuch as at first only
    • of view. Notice that Kepler's first Law also has
  • Title: Astronomy Course: Lecture IV
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    • ideas. First, the ideas[1] are derived
    • therefore first call your attention to something which will
    • bodies? This would first have to be established. As it is, it
    • in, when, having first derived theoretical explanations and
    • deductions. Thus, for example, inductively men first arrived
    • concepts in this particular field, — we must first form
    • concept we deduce in the first instance must afterwards be
    • ... etc. (The first line.)
    • nothing before us but chaos; it all seems chaotic at first,
    • where we are first able to set to work with something
    • to continue Mathematics beyond certain limits. First, certain
    • words: We first set up postulates which we then apply to
    • the first few pages of this lecture, the word
  • Title: Astronomy Course: Lecture V
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    • this negative aspect before you first, before we can enter
    • from what this process of cognition might at first have led
    • metamorphosis, which, as you know,was first
    • thinking whereby we should first study what is within, say,
    • explained how we must first distinguish those functions and
    • with the outer world, which in the first place is foreign to
    • really connected with the starry Heavens? In the first place,
    • Science — are to have any meaning at all, we must first
  • Title: Astronomy Course: Lecture VII
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    • introduce certain concepts which may not seem at first to be
    • ourselves first develop such a science, and we then look to
    • framework with which to approach it in the first place. It
    • first been ejected. Even this theory was once put forward.
    • and the Sun's rays first have to pass through the Earth
    • have first gone through the Earth and you get the opposite
    • ultimate effect, unites to a resultant with the first. From
  • Title: Astronomy Course: Lecture VIII
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    • would now be called, or the celestial bodies. First they
    • of cognition used; first, what our senses when looking out
    • then have been like for man? In the first place he must have
    • transition of what was first connected with the outer
  • Title: Astronomy Course: Lecture IX
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    • which are at all justified, we must first see whether it is
    • is what he is, we must first of all gain a clear
    • through man, we must first be clear about man. Now it is,
    • curve, the first form of the circle would correspond to the
    • succeed — maybe you know that one of the first
    • triangle, because you have first constructed it
    • You see, it is quite possible to understand in the first
  • Title: Astronomy Course: Lecture X
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    • metamorphosis as it appeared first in the work of Goethe and
    • the bones in the first place, you have the true principle
    • encompassing sphere, — we concave it in the first place
    • if, let us say, to the variability of the first order, say
    • first. In this way you can create, even in mathematics
    • second order and the function within variability of the first
    • between what I have called first and second order, we shall
    • between the variability's of the first order and of the
    • a variability of the first order, and then, in this
    • first place, the manner of thinking of mechanics and
  • Title: Astronomy Course: Lecture XI
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    • man, both in morphology and evolution. First we will ask the
    • the first and of the second order), only thus shall we make
  • Title: Astronomy Course: Lecture XII
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    • first assign what we there find to the entire Universe. Hence
    • first correction. Modern Astronomy too therefore
    • come to this if we contrive first to go further in out study
    • course of Nature, that the first living creature came into
    • diagram at all, we must do it thus. First we must have some
  • Title: Astronomy Course: Lecture XIII
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    • we must first enter more fully into the one adduced
  • Title: Astronomy Course: Lecture XIV
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    • inner structure of the celestial phenomena. I will first
    • out a world-system? What do we do in the first place? We
    • first see one picture of the horse, then, when the drum has
    • clearly than the first, made of mere lines, the bifurcation
  • Title: Astronomy Course: Lecture XV
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    • rigid space. I form the first dimension, I form the second
    • extinguishing the first, may not be thought of as issuing
  • Title: Astronomy Course: Lecture XVI
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    • determine first the curve-forms (inasmuch as forms of
    • each other. Hence we must first have the will to proceed as
    • in the first place with the old ways and methods, which have
    • outcome: First they distinguish the inner most part of the
    • has not first made the effort to widen out one's range of
    • ourselves first constructed, (yet the delight of it should
    • always finding the ideas they first developed in their mind
    • what is necessary. First you must penetrate the phenomena and
  • Title: Astronomy Course: Lecture XVII
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    • May I first
    • there. For our determination of Time however, we reckon first
    • qualitative mathematic (which we have first had to develop)
  • Title: Astronomy Course: Lecture XVIII
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    • decide a problem, look first for the totality on which it all
    • candid, will have to admit that he cannot. He must first
  • Title: Lecture: Man's Fall and Redemption
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    • appearance of the idea in sensible form?” First we must know
    • only be redeemed through the Christ. Christianity must first be
    • the first thing which is needed is to realise that intellectual and empirical
    • first decay and become spiritual, in order to change into skull-bones
  • Title: Lecture: Man's Fall and Redemption
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    • appearance of the idea in sensible form?” First we must know
    • only be redeemed through the Christ. Christianity must first be
    • the first thing which is needed is to realise that intellectual and empirical
    • first decay and become spiritual, in order to change into skull-bones
  • Title: Lecture: Calendar of the Soul
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    • understandable weakness of the great man who made the first map of the
    • first edition of the Calendar (1912) contained reproductions of
  • Title: Lecture: Calendar of the Soul
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    • understandable weakness of the great man who made the first map of the
    • first edition of the Calendar (1912) contained reproductions of
  • Title: Lecture: The Spirit in the Realm of Plants
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    • not first present in these objects, were not placed into them. All
    • first to place before humanity the truth that every plant body is
    • who first discerned how the plant is built up out of these building
    • of plants — that first a person must occupy himself with a
    • suggest to you what is significant here first by means of a
    • analysis originated from the plant. The plant first had to become
    • precondition for the mineral. Everything of a mineral nature is first
    • first separates itself out of the organism, so we have to look at the
    • we can go still further. Today I can give only the first outlines of
    • orientation. The first orientation is that of the stem, through which
  • Title: Lecture: The Spirit in the Realm of Plants
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    • not first present in these objects, were not placed into them. All
    • first to place before humanity the truth that every plant body is
    • who first discerned how the plant is built up out of these building
    • of plants — that first a person must occupy himself with a
    • suggest to you what is significant here first by means of a
    • analysis originated from the plant. The plant first had to become
    • precondition for the mineral. Everything of a mineral nature is first
    • first separates itself out of the organism, so we have to look at the
    • we can go still further. Today I can give only the first outlines of
    • orientation. The first orientation is that of the stem, through which
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • schematic way, say, on the first Sunday in April. From the
    • one on the first page of which [in German- speaking
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • in the age of a lost science. The first beginnings of a
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • significant task of the present times. We should feel that first
    • realize that we must first rise to an understanding of Christ's
    • birth. We should remember that we first have to gain an
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • significant task of the present times. We should feel that first
    • realize that we must first rise to an understanding of Christ's
    • birth. We should remember that we first have to gain an
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • had a somewhat different pose than on the first one.
    • first bring forward the critical objections which can be raised
    • investigation practiced in Anthroposophy does not at first
    • after the first five minutes, but after two minutes!
    • first may really present a slightly comical aspect, but if they
    • woof of our thoughts must first be made strong enough, so that we
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • had a somewhat different pose than on the first one.
    • first bring forward the critical objections which can be raised
    • investigation practiced in Anthroposophy does not at first
    • after the first five minutes, but after two minutes!
    • first may really present a slightly comical aspect, but if they
    • woof of our thoughts must first be made strong enough, so that we
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • development, from which undefined forms first condensed
    • the world. What arises in that case? In the first place, we live
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • development, from which undefined forms first condensed
    • the world. What arises in that case? In the first place, we live
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • different stages. The first stage or degree was one of
    • first idea of what the Mysteries revealed to him. The subsequent
    • the first chapter of Nietzsche's description of Greek philosophy,
    • past epochs, but we ourselves must first find the way to it, we
    • that in spite of all efforts to built it up again, the first
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • different stages. The first stage or degree was one of
    • first idea of what the Mysteries revealed to him. The subsequent
    • the first chapter of Nietzsche's description of Greek philosophy,
    • past epochs, but we ourselves must first find the way to it, we
    • that in spite of all efforts to built it up again, the first
  • Title: Lecture: Man and Cosmos
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    • first be distinguished; they are united in an alternating
    • activity, and in order to understand them we must first study
    • we do not dig a hole into it; if we first had to dig a hole into
    • recognize in the first place what is dead, and this pertains to
  • Title: Lecture: Man and Cosmos
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    • first be distinguished; they are united in an alternating
    • activity, and in order to understand them we must first study
    • we do not dig a hole into it; if we first had to dig a hole into
    • recognize in the first place what is dead, and this pertains to
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • The first thing
    • as it were — as a small child — his first battles
    • first endeavored to develop what is contained in the power of
    • into the spiritual world from two directions: In the first place,
    • thinking he feels that he has reached the first stage enabling
    • sensory happenings from the first to the last — if Nature's
    • how did matters stand with the first followers of the Mystery of
    • upon the earth. What brought about the fact that these first
    • soul-spiritual worlds, as a human soul. The first Christians knew
    • wisdom enabled the first Christians to grasp — in the form
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • The first thing
    • as it were — as a small child — his first battles
    • first endeavored to develop what is contained in the power of
    • into the spiritual world from two directions: In the first place,
    • thinking he feels that he has reached the first stage enabling
    • sensory happenings from the first to the last — if Nature's
    • how did matters stand with the first followers of the Mystery of
    • upon the earth. What brought about the fact that these first
    • soul-spiritual worlds, as a human soul. The first Christians knew
    • wisdom enabled the first Christians to grasp — in the form
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • which is at first indistinct in our ordinary consciousness,
    • that in life itself feeling and will must first be drawn into the
    • objective and less selfish in its whole experience. The first
    • learned to know here in the physical world. And we first perceive
    • the world development should first be grasped through a kind of
    • human embryo how the limbs develop out of organs which at first
    • have a stunted aspect, how everything is at first merely head, we
    • already obtain the first elements of what reveals itself in the
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • which is at first indistinct in our ordinary consciousness,
    • that in life itself feeling and will must first be drawn into the
    • objective and less selfish in its whole experience. The first
    • learned to know here in the physical world. And we first perceive
    • the world development should first be grasped through a kind of
    • human embryo how the limbs develop out of organs which at first
    • have a stunted aspect, how everything is at first merely head, we
    • already obtain the first elements of what reveals itself in the
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Edited by Harry Collison and published for the first time in
    • Edited by Harry Collison and published for the first time in
    • was first shown just at Christmas time, how the Cosmic Word sounded
    • We might say that that which binds man to the Earth is at first
    • within us, but at first only builds up our physical body. It first
    • Mary. Thus at first it was attempted with simple art; later an
    • Scripture. And it was at first really to acquaint them with what had
    • them by the priests. The people first learnt to know of them in this
    • At first the people understood absolutely nothing about the child
    • there were even districts in which all was quite serious at first,
    • holiness on a performance which could not at first have been called
    • Christmas had first to conquer mankind. And it conquered the people
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Edited by Harry Collison and published for the first time in
    • Edited by Harry Collison and published for the first time in
    • was first shown just at Christmas time, how the Cosmic Word sounded
    • We might say that that which binds man to the Earth is at first
    • within us, but at first only builds up our physical body. It first
    • Mary. Thus at first it was attempted with simple art; later an
    • Scripture. And it was at first really to acquaint them with what had
    • them by the priests. The people first learnt to know of them in this
    • At first the people understood absolutely nothing about the child
    • there were even districts in which all was quite serious at first,
    • holiness on a performance which could not at first have been called
    • Christmas had first to conquer mankind. And it conquered the people
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Edited by Harry Collison and published for the first time in
    • Edited by Harry Collison and published for the first time in
    • its first task is to form our body. To begin with it creates the
    • Joseph and Mary. At first they used a very naive sculptural
    • figures. This came first from the side of the clergy. Thus priests
    • participation developed. There were even regions where first a
    • first had to conquer the people. And the story conquered them to
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Edited by Harry Collison and published for the first time in
    • Edited by Harry Collison and published for the first time in
    • its first task is to form our body. To begin with it creates the
    • Joseph and Mary. At first they used a very naive sculptural
    • figures. This came first from the side of the clergy. Thus priests
    • participation developed. There were even regions where first a
    • first had to conquer the people. And the story conquered them to
  • Title: Gospel of Matthew: Lecture I
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    • first time was at Basle, when I spoke from the aspect of this
    • first, to prove the contents of the Gospel of Matthew, and
    • attitude of soul of these people of the first post-Atlantean
    • first place to describe the nature, the whole milieu, within
    • first time in post-Atlantean times, and we are faced with the
  • Title: Gospel of Matthew: Lecture II
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    • the teaching of the first Zarathustra to show how deeply
    • first lecture. The people influenced by him had, above all,
    • first being that in which he absorbed the wisdom of Hermes.
    • first encounters what is of the nature of Mercury (in
    • that had at first to appear veiled.
    • teaching it was exactly as if the sunlight were first taken
    • power, a body suited to him must first be provided, and in a
    • In the first
  • Title: Gospel of Matthew: Lecture III
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    • from what comes from it to-day. There was at first a kind of
    • to-day. The earth, in this first period of the separation
    • first, the existence of
    • different kind. When the earth first came into existence in
    • first time, and also a corresponding rise to life-ether. So
    • first beginnings of what is revealed of a human being during
    • first into the development of the earth they failed to do so
    • whole nature and being for the first time to the influences
    • or Zoroaster, was the first who taught in the most sublime
    • life!’ This, the first thing of a spiritual nature to
    • First, in very ancient times, Zarathustra lived in his own
    • the truth. It indicates that Abraham was actually the first
    • thus the first to develop the inward reflection of divine
    • of thoughts within the physical body. Abraham was the first
    • physical organ of thought was first implanted, that organ by
    • was implanted for the first time in Abraham. The fact that
    • people. The organ, that in the first place had been shaped
    • twenty-first — twenty-second year, his astral body. The
    • the first seven years, so the whole structure of the physical
    • fourteenth to the twenty-first. This means, therefore, that
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Matthew: Lecture IV
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    • world.’ This first became spiritually possible through
    • of experiencing the divine was first given to the Hebrew
    • Abraham for its progenitor. Abraham was the first who
    • as the revelations prophetically foretold, in the first
    • development. This was felt by those who first knew something
    • Universe, found expression first in the Aramaic language, in
    • the course of evolution first become a
    • first part of the Gospel of Matthew.
  • Title: Gospel of Matthew: Lecture V
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    • of the Essenes had in the first place to attain full
    • inner organism. This happened for the first time in the case
    • perception then became possible for the first time. A divine
    • mission of Christ, was first implanted in them by the
    • dual nature is not at first discernible. But it is easily
    • inheritance. Beginning with the first generation and taking
    • nothing of what was the most essential in the first case.
    • and nothing of the first generation remains. What we are now
  • Title: Gospel of Matthew: Lecture VI
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    • first Enoch, from father to son down through the generations
    • man's first descent into earthly incarnation.
    • we have at first the names of separate individuals, but when
    • humanity first incarnated in a physical human body.
    • described in the first part of the Gospel of Matthew lead
    • indeed the first mysteries of this Gospel point to Mathai. In
    • stated that the first fourteen generations are especially
    • personality; how the physical body evolves in the first seven
    • This means that the Jesus child of the first chapter of the
    • year. At first there were two boys; later the two became
    • first centuries was regarded as heretical, a noteworthy
  • Title: Gospel of Matthew: Lecture VII
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    • should appear somewhere for the first time in a quite special
    • at the birth of this period, that once, and for the first
    • development in the whole human race must, in the first place,
    • understanding; the first step towards real agreement here on
    • martyrs and saints on first touching and plunging into their
    • occurred for the first time through the Deed of Christ.
    • first prepared and then offered up by Zarathustra. At the
    • the Temptation might be called the first great outstanding
    • forth into space. This had to be done for the first time by a
    • human nature. For this He had first to be anointed —
  • Title: Gospel of Matthew: Lecture VIII
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    • at least, to behold the spiritual world, to see in the first
    • formation of the special organ first possessed by Abraham, as
    • It is the moment when a human being first addresses himself as
    • his own inner being. The first stage preceding the entrance
    • first, if he wishes to enter the interior of his physical and
    • thus three degrees. In the first, ‘Hod’ we have
    • say: ‘Only after I have passed the first fourteen
    • greatest difficulties of the first fourteen stages would be
    • felt affected by the first of these — by Gedulah. The
    • is expressed by Geburah, though connected with the first, has
    • physical body first came into being on ancient Saturn. Very
    • will-substance to provide the first germ of the human
    • Essenes were the first to teach: ‘A time is coming when
    • ‘Basileia.’ The Essenes were the first to teach
    • dwells.’ This was first taught in mighty words by Jesus
    • Pandira was the first to foretell this through the
    • understand what the first self-imposed task of Christ was
    • world of reality. We have first to enter this world, but
    • Matthew therefore first describes the Temptation, and then in
    • within itself without the necessity of first going out of
  • Title: Gospel of Matthew: Lecture IX
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    • therefore consider first what was accomplished in the
    • and follow the path first traversed for humanity by
    • it might as well be said that the first sentence of
    • existing, and that no Christ was needed to give it out first
    • first began to function generally just a short time before
    • intellectual-soul, and through this, man first becomes a
    • rational soul first came to expression; in our time it is the
    • spiritual world. While human self-consciousness first dawned
    • first time, be able in this way to find his God. Now it has
    • the spirit-self, the first of the spiritual principles, for
    • they will be called the children of God.’ The first of
    • remarkable is the distinct language used concerning the first
    • the age in which the power of the ego was first being made
    • Mr. T. G. Pinches publishes for the first time the
  • Title: Gospel of Matthew: Lecture X
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    • first, in accordance with the preaching of John the
    • First it is shown how, after the Temptation, Christ was
    • them with imaginations, it stirred in them the first stage of
    • first where man descends into his physical and etheric body,
    • immediate future. If these first experiences are pure and
    • the first who taught of the Spirit of the Sun, the first who
    • of the first, and the difference in numbers as the error of
    • the first place, allowed the forces of Imaginative, or astral
    • slumbering, saw what they first took to be an apparition
    • spiritual archetypes; first, Christ Jesus Himself; and then,
    • describes how Christ Himself led His disciples first into the
    • first inwardly, then ever more outwardly. The future will
    • time, not far distant, when at first a few, and then
    • first coming, that this had failed to bring about the
    • the Essene teaching which first foretold the coming of
  • Title: Gospel of Matthew: Lecture XI
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    • In the first
    • first epoch, the ancient Indian period of civilization, man
    • evolves from a plant which at first possessed only green
    • already analysed the Beatitudes, and said that the first
    • showing that, if we take the first Beatitude: ‘Blessed
    • future? Who is this? The first gift that comes to man is the
    • receiving for the first time those things which the simplest
    • from the beginning of the Christian era; things which first
    • then saw that what they at first took to be an apparition was
    • initiation who has made his first ascent into the spiritual
    • living inflow of that magic force, which first, in the form
    • were three stages of initiation into the macrocosm. The first
  • Title: Gospel of Matthew: Lecture XII
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    • the Gospel of Matthew we should have to say The writer first
    • his attention at first, deals exclusively with the Jesus of
    • something we find for the first time in Zarathustra; it is
    • his start, the point concerning which he first attained
    • attracted his attention from the first, he continues to
    • the Gospel of Mark tells from the first of the great
    • but they are told from different points of view. The first
    • first to the compassion of Christ Jesus, and all the things
    • Gospel, as it was his main object from the first. The
    • attention to from the first; and the highest development of
    • must first develop fittingly these five principles of their
    • first Abraham and then Moses entered. But the being of
    • very first brings before us the manhood of Christ Jesus?
    • we need them in ascending progress—firstly in the
  • Title: Lecture: Zarathustra
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    • Translated by Walter F. Knox and published for the first time
    • Translated by Walter F. Knox and published for the first time
    • boundless distances, into infinity. The first way is that of the
    • matter, but in his first Essay, “The Birth
    • first have learnt to read. Those who have not learnt to read in the
  • Title: Lecture: Zarathustra
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    • Translated by Walter F. Knox and published for the first time
    • Translated by Walter F. Knox and published for the first time
    • boundless distances, into infinity. The first way is that of the
    • matter, but in his first Essay, “The Birth
    • first have learnt to read. Those who have not learnt to read in the
  • Title: Lecture: Hermes
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    • Translated by Walter F. Knox and published for the first time
    • Translated by Walter F. Knox and published for the first time
    • unrevised by the lecturer. For the first lecture of the series on the
    • at first to be as full of mystery as the Sphinx itself, standing
    • revived the primeval wisdom of the old Hermes, called this first
    • clock in space, it seems at first sight to be subject to mechanical
    • background and is at first not wholly manifest. Osiris and Isis are
    • Egypt: Man must descend into his own innermost being; there he first
    • the first place, how the blood, the physical instrument of the Ego,
    • his blood upon which he otherwise depends, and, after having first
    • first taught the secrets of his own blood. He passed through an
    • the first stage of Initiation into the Isis-Mysteries. The pupil had
    • mankind had first been taught that the movement of the stars is the
    • stages are to be seen in the three kingdoms of Nature. The first
    • were the first to give the great spiritual impulses to mankind in
  • Title: Lecture: Hermes
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    • Translated by Walter F. Knox and published for the first time
    • Translated by Walter F. Knox and published for the first time
    • unrevised by the lecturer. For the first lecture of the series on the
    • at first to be as full of mystery as the Sphinx itself, standing
    • revived the primeval wisdom of the old Hermes, called this first
    • clock in space, it seems at first sight to be subject to mechanical
    • background and is at first not wholly manifest. Osiris and Isis are
    • Egypt: Man must descend into his own innermost being; there he first
    • the first place, how the blood, the physical instrument of the Ego,
    • his blood upon which he otherwise depends, and, after having first
    • first taught the secrets of his own blood. He passed through an
    • the first stage of Initiation into the Isis-Mysteries. The pupil had
    • mankind had first been taught that the movement of the stars is the
    • stages are to be seen in the three kingdoms of Nature. The first
    • were the first to give the great spiritual impulses to mankind in
  • Title: Lecture: On the Nature of Butterflies
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    • Translated by A. Innes and published for the first time in
    • Translated by A. Innes and published for the first time
    • where it hangs. It first attaches the threads and then vanishes into the
    • cocoon. So we first have the egg, then the caterpillar and now the
    • the butterfly exists as such, four things are required. First of all the
    • way to observe things in Nature. First, quite a significant idea is
    • creature. This is the first thing we see. The second is the deep
    • created out of light, but light had first to take up matter, form a case
    • butterfly arises from light which has first been imprisoned.
    • their minds. He had first to prepare himself for such an experience. It
    • so it goes on right hack to the first ovum of all, which is Eve's. So
    • has first to disappear for the butterfly to arise. It arises inside
    • instance matter must first be destroyed and vanish, thus enabling the
    • Fertilisation signifies that matter has first been destroyed. A minute
  • Title: Lecture: On the Nature of Butterflies
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    • Translated by A. Innes and published for the first time in
    • Translated by A. Innes and published for the first time
    • where it hangs. It first attaches the threads and then vanishes into the
    • cocoon. So we first have the egg, then the caterpillar and now the
    • the butterfly exists as such, four things are required. First of all the
    • way to observe things in Nature. First, quite a significant idea is
    • creature. This is the first thing we see. The second is the deep
    • created out of light, but light had first to take up matter, form a case
    • butterfly arises from light which has first been imprisoned.
    • their minds. He had first to prepare himself for such an experience. It
    • so it goes on right hack to the first ovum of all, which is Eve's. So
    • has first to disappear for the butterfly to arise. It arises inside
    • instance matter must first be destroyed and vanish, thus enabling the
    • Fertilisation signifies that matter has first been destroyed. A minute
  • Title: Memory and Love
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    • before the first Goetheanum, the building to which he had given
    • before the first Goetheanum, the building to which he had given
    • first to speak of some of the ways in which the human soul expresses itself
    • spirit-seed of our physical body: this we send down first; then we take
    • sleep what man has to go through during the first stage after death.
    • recollection, of memory, gradually unfolds. At first it is quite
    • with art. At first I astonished myself, although Goethe actually spoke
  • Title: Memory and Love
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    • before the first Goetheanum, the building to which he had given
    • before the first Goetheanum, the building to which he had given
    • first to speak of some of the ways in which the human soul expresses itself
    • spirit-seed of our physical body: this we send down first; then we take
    • sleep what man has to go through during the first stage after death.
    • recollection, of memory, gradually unfolds. At first it is quite
    • with art. At first I astonished myself, although Goethe actually spoke
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • Nachlassverwaltung. This lecture is the first of fourteen given
    • content first of all grows dim, is then gradually extinguished and a
    • the first place an undifferentiated condition of soul. In this undefined
    • experience consciously this first stage of sleep without right
    • is a direct result of this first stage of sleep.
    • first stage of sleep. We owe to sleep something that has untold
    • and pass from the first to the second stage, the inner experience of the
    • second and the first stage we are gradually led back.
    • the first time the possibility of explaining the single instance in its
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • Nachlassverwaltung. This lecture is the first of fourteen given
    • content first of all grows dim, is then gradually extinguished and a
    • the first place an undifferentiated condition of soul. In this undefined
    • experience consciously this first stage of sleep without right
    • is a direct result of this first stage of sleep.
    • first stage of sleep. We owe to sleep something that has untold
    • and pass from the first to the second stage, the inner experience of the
    • second and the first stage we are gradually led back.
    • the first time the possibility of explaining the single instance in its
  • Title: Lecture: Reincarnation and Karma
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    • the first globules of protoplasm formed themselves out of some
    • twenty-first, you find the anthropoid who does not yet have
    • chemistry first and then speak about it.” Professor
  • Title: Lecture: Reincarnation and Karma
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    • the first globules of protoplasm formed themselves out of some
    • twenty-first, you find the anthropoid who does not yet have
    • chemistry first and then speak about it.” Professor
  • Title: Lecture: Life and Death
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    • in asking first of all: “What becomes of the oxygen,
    • first lives on in the second and when these die they both
    • first half of the lecture — and then proceed to the
    • being. We must first gain an idea of the nature of fatigue. I
    • some kind. Such a definition appears very plausible at first
    • That, however, must first come into being. I know that what I
    • is different. He then notices, certainly, that his first step
    • first steps of progress in one who is leading a Spiritual
    • recognised before in its true reality. We must first see it
  • Title: Lecture: Life and Death
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    • in asking first of all: “What becomes of the oxygen,
    • first lives on in the second and when these die they both
    • first half of the lecture — and then proceed to the
    • being. We must first gain an idea of the nature of fatigue. I
    • some kind. Such a definition appears very plausible at first
    • That, however, must first come into being. I know that what I
    • is different. He then notices, certainly, that his first step
    • first steps of progress in one who is leading a Spiritual
    • recognised before in its true reality. We must first see it
  • Title: Apocalypse of John: Cover Sheet
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    • in English translation for the first time.
  • Title: Apocalypse of John: Summary of Contents
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    • first becomes man in the middle of the earth's evolution.
    • sea indicates the emergence of the mineral kingdom in its first
    • God in himself: Jahve was the Ego-leader. That was the first
    • the astral body, etheric body, physical body — at first
    • to the first Adam and the corruptible body. The incorruptible
    • concepts “First Death” “Second Death”
    • The “first death” is the laying aside of the very last
  • Title: Apocalypse of John: Introductory Lecture
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    • Euclid. It contains for the first time in a
    • it was given to humanity then for the first time. It is quite
    • the one who set this work for the first time before the
    • brilliant light than they showed first to the mere believer,
    • contents without having first penetrated into the spirit of
    • without first having any independent knowledge of
    • by something else. He possessed at first an incredible, an
    • the first stage of initiation lead? How does it appear to the
    • learns at first to know and grasp in pictures, he learns to
    • day-consciousness. In the first stage of initiation man lives
    • Jesus as the first human being to bear a Spirit who otherwise
    • Firstborn among men.
    • for the first time mankind has been brought to the bond of
    • the Firstborn; whom one asks: if Thou wert in the position in
    • itself. What did the first disciples experience as the ideal
  • Title: Apocalypse of John: Lecture I
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    • the midst of all this, when one contemplates the first German
    • placing of the first German translation of the Bible in the
    • physiognomical expression in the placing of the first German
    • Apocalypse. But even in the first ages of Christianity
    • the very first ages of Christianity the idea came into
    • first take place in the spiritual, and are recognizable by
    • was the most dreadful thing to a Christian of the first
    • as a sculptor moulds his clay. This is the first thing. If a
    • might be thought that a person must first have the body in
    • were killed with the first perception of the present sense
    • the first step of initiation to allow a person to do
    • the first step of initiation — to give a person
    • from all that is unnatural to it. This was the first step,
    • first expresses itself in pictures. The pupil sees pictures.
    • stage, he at first saw this group-soul in pictures. Imagine
    • significant pictures — that was the first stage. Then
    • first was present as the impression of a seal, continued as a
    • spiritual world. At first it appears in pictures, then sounds
    • world. First we perceive the pictures, then the sounds, then
    • pupil first perceives a world of pictures as a symbolic
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  • Title: Apocalypse of John: Lecture II
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    • First of all
    • are at first similar to those of pre-Christian schools, there
    • that it was first seen in such a picture. In all the
    • beginning of the Bible, was seen in this manner. First we
    • first thing. Then, however, in the pre-Christian Mysteries
    • imprinted in the etheric body, was able to see first of all
    • experiences. The first thing perceived by one whose etheric
    • look back into the primeval past we see the first condition
    • first and last “days” are twilight days. We are
    • bodies. The initiate sees this when he first looks back into
    • They are the same beings who caused the first rudiments of
    • represented by the first seal. The Christian initiation
    • this symbolical representation we must first of all clearly
    • its part, as it were, to initiation, first of all through the
    • described then in the reverse order, and rightly so. He first
    • what at first is experienced. In our next lecture we shall
  • Title: Apocalypse of John: Lecture III
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    • Christian and the later Christian-Rosicrucian initiation first
    • this be really seen and known. Now one of the first and most
    • observation. Even in the first lecture we were able to point
    • out that man progresses step by step, first to what we call
    • can the pupil see from this first pinnacle of initiation?
    • bear in mind that the pupil is first able to rise to a peak
    • ancient Indian civilization came as the first, and that it
    • first dawn of the post-Atlantean civilization; it followed
    • that in the first lecture of this course we said that most
    • first post-Atlantean age of civilization men were possessed
    • first age could be raised to the stage of their ancestors by
    • first age of the post-Atlantean epoch. And all the ages of
    • at first seemed something hostile, but no longer — as
    • the next age into seven parts and said: “The first must
    • personality. Hence in Rome first appears what we call the
    • municipality. It was in Rome that the individual first
    • or testament in its present meaning first originated at that
    • civilization.” He wishes to show us the First Post-Atlantean
    • Age. Hence this first age P represented by the community at
    • Christianity but colours it with the tone of the first
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  • Title: Apocalypse of John: Lecture IV
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    • cosmic darkness. At that time, in the first part of the earth
    • besides man. He is the first-born. He was entirely spiritual,
    • process, partially crystallizes into ice, first a small part
    • age, will appear in your physiognomy in the first sub-age of
    • again in the first Gospel
    • afterwards in the first Gospel in the same way for the
    • in the first age after the War of All against All, gain the
    • acquiring what was written in his soul in the first age.
    • intelligence. If we read about the opening of the first four
  • Title: Apocalypse of John: Lecture V
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    • Saturn, you would be able to see nothing of its first
    • the first half of its existence. Had you approached it and
    • earth, and the first beginnings of the physical human body
    • warmth you now have in your blood is the first foundation of
    • first rudiments of the physical human body. Thus man now
    • possessed only the first rudiments of the physical body. But
    • upon the Sun have merely the physical body are the first
    • stage for earthly humanity by dividing first into two planetary
    • At first this dawning cosmic body contained not only our
    • evolution. This was first a kind of repetition of the Saturn
    • Earth planet during the first three Rounds. Man reached this
    • Moon and the first three Rounds of the Earth, are beings who
    • first foundations of the present animal kingdom, and the
    • backward Sun beings came out at the Moon stage as the first
    • the first mineral masses, the first crystals appeared in the
    • we have already learnt about the first ages of the future
  • Title: Apocalypse of John: Lecture VI
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    • the disc, and one sees at first one drop separate itself and
    • incarnation, we have first to recognize the separation of the
    • as Jehovah, separated from them and remained at first united
    • began with his first incarnation, then took on a new body
    • withdrawal of sun and moon; the first germs of the
    • that the first human beings appeared comparatively late in
    • describe to you the forms of those men which first
    • indicate that following the first period, when the moon had
    • this in the first lecture and again later; to-day we shall
    • human race, sees the rainbow first appear, this is really an
    • historical event. After the flood humanity saw the first
    • and we must first have and understand it, then we may say
    • understanding by the teachings of Anthroposophy, man first
    • first portion of Atlantis it was as if a cloudy structure
    • first portion of the Atlantean epoch day and night alternated
    • first period of Atlantis it was entirely different from what
    • connected with this. When the first Atlantean thus descended
    • group-souls. But it was only the very first dawning of the
    • understood literally if only we are able first of all to
  • Title: Apocalypse of John: Lecture VII
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    • love had first to be implanted in him at the lowest stage. It
    • blood-relationship. The first schooling was to exercise love
    • to know the first teachings of Christianity.
    • of the first four seals provide such a comfortless picture?
    • praise to the sun when there are only the first signs of
  • Title: Apocalypse of John: Lecture VIII
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    • the first germs which enabled him to say “I.” They had
    • have the ancient Indian civilization as the first,
    • scarcely call the first stage a civilization culture.
    • ours. The first stage developed when the sun was still bound
    • man appeared on our earth in his very first form, concerning
    • first two were absolutely unlike our epoch.; the third partly
    • first half after the representative of the Sun forces, Mars,
    • more go back to the first portion of the Atlantean epoch, to
    • other force, up to the first half of evolution. In the middle
    • this by saying that although the little book is at first
  • Title: Apocalypse of John: Lecture IX
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    • and changes into spiritual, but first into astral. An astral
    • principles. The first is the so-called physical body; this is
    • consciousness, and at first, in fact, on the astral body. If
    • epoch into the first portion of the Atlantean, you will find the
    • “I” worked at first in a very dim consciousness, half
    • less self-conscious “I” which first received the great
    • calls “the last Adam,” while he calls the first man who
    • first Adam.”.
    • constituents and appears in his first form; the physical man
    • etheric body appears as the last Adam. The first Adam has the
    • when he was still invisible to physical eyes, when he first
    • descended from the etheric, so to speak, by becoming first an
    • temple. Man had first to have physical body and etheric body
    • the two pillars which at first appear before the Initiate as
    • Atlantean evolution. These seven ages comprise the first four
    • and the last three. In the first four man was completely
    • group-soul. Then in the fifth age the first impulse to the
    • development in Atlantis during which man first progresses as
    • group-soul, and each of the first four Atlantean races
  • Title: Apocalypse of John: Lecture X
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    • though first of all into an astral condition, when certain
    • the eighth is only a repetition of the first. And in many
    • exist at that time, but only the very first beginnings of his
    • physical body. Obviously these first rudiments could not
    • first germ of man had this consciousness upon Saturn. This
    • the first stage of consciousness, the deep
    • with the kingdoms. Here we may describe the first stage of
    • life as the first elementary kingdom, the second as the
    • seven stages of life on Saturn as the first, second and third
    • kingdom. Then we should rise to a second and a first
    • three stages of form. The first may be designated as
    • devachan. That was the first condition of form, and it was
    • first three conditions of life and is now in the
    • fourth — in the mineral kingdom. In the first condition
    • of life he was in the first elementary kingdom and there
    • physical was first of all spiritual, then it became denser
    • comprehend — at first in pictures of fantasy — that
    • the first when the sun is still united with the earth, the
    • of it. With the acquisition of the first germ of the
    • “I”-consciousness man first became aware of sex. That is the
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  • Title: Apocalypse of John: Lecture XI
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    • with a group-soul; and we have seen that during the first
    • Atlantis three further ages followed after the first four.
    • first four, each head, so to speak, appears with two
    • our Earth period. The first three conditions of life, which
    • are also called the first three rounds, are behind us, and we
    • the first three earth-rounds; therefore to the 147 we must
    • finished the first three conditions of form, the almost
    • epochs. The first lies in the far distant past. When it began
    • appear as the first of those who are again able, under
    • then spiritualizes itself and passes over first into the
    • is now in the fourth of these conditions. First, however, we
    • many of the sub-conditions have we passed through? The first,
    • first kind, six of the second and six of the third will have
    • first trumpet sounds we shall have passed through six such
    • main races, and when the first six trumpets are over, we
    • then to receive the Christ-principle. But the first
    • who will lay the first foundation of the great bond of
    • about the very first division in humanity. Those who persist
    • First of all in the age after the present one, before the
    • to deal first of all with two possibilities. When the earth
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  • Title: Apocalypse of John: Lecture XII
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    • humanity in a fully conscious manner the first germs of
    • of humanity should take with it the first conscious
    • life, are really taking up into themselves in the very first
    • ideas of the “first death” and the “second death.”
    • What is the first death and what is the second death of man, or of
    • Moon, which existed also in the first epochs of the
    • evolution? What is the first goal? The transformation of the
    • incarnations which in the Apocalypse is called the first
    • the spiritual earth. Everything physical must first be
    • the world. He leads us to the spirit in the first seal, and
    • to the origin of the Apocalypse. Where do we first fund what
    • first few words in such a way that they convey the true
    • only like a first superficial presentation. It cannot be done
    • in any other way, we can at first give only a superficial
    • no one has yet ears to hear. The ears must first be prepared
  • Title: Three Streams: Cover Sheet
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    • First
    • first published 1941. Together with eleven other lectures given by
  • Title: Three Streams: A Note on Jundí Sábúr
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    • first of the several events that led to the rise of the Academy of
  • Title: Three Streams: The Epistle of Barnabas
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    • likewise the firstfruits of the taste of things future. And
    • Behold I make the last things as the first. In reference
    • and the honey Because the child is first kept alive by honey, and
    • who first appointed circumcision, looked forward in the spirit
    • given unto him? Understand ye that He saith the eighteen first,
    • whether this people or the first people hath the inheritance, and
    • Manasseh, for he is my first born son. And Jacob said to Joseph,
    • whose cases He ordained that this people should be first and heir
    • then, because we ourselves shall have been hallowed first.
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • conclusions about human life itself. I will first mention certain
    • self-knowledge during the first half of life) — in
    • balance, not in absolutely fixed conditions. This is what can first
    • for them, we have said: The Earth was first incorporated as Saturn,
    • concretely, when as individual human beings, who first crawl on
    • at the time — in the first half of life Luciferic forces work
    • our dozing through the first half of life and the terrible
    • Nevertheless man sways between these two illusions. First,
    • The first is the Luciferic illusion; the other, the Ahrimanic.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Lemurian age a certain strength is there which first grows, then
    • Thales is to a certain extent the first to take his stand solely upon
    • waking they first caught sight of the sun. They did not talk merely
    • outlook of the first Roman Emperors, the Julians, of whom the very
    • first, Augustus, was the only one to be initiated, though in a rather
    • has come about. You know that during the first half of life a man is
    • during the first half of life; in the second half of life this
    • first to go through death, had to live in the spiritual world until
    • super-sensible cognition. For the first actual teachers of
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • we shall need them as a connecting link. First, I said that the
    • — at first only as a question which should receive an answer by
    • as a question. I have tried to describe him, first as a free,
    • certainly are not at first glance intelligible, for Tertullian is not
    • them first together with his complete awareness of the inter-working
    • phenomena in the life of mankind are, first, the phenomenon
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • a way that its significance could not at first be grasped by the
    • possible in accordance with the facts; let us first pay attention to
    • epochs just described. In the second and in the first post-Atlantean
    • unintelligible to those who are not versed in it — they first
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • known — to strive to reach for the first lime through
    • (whose works might otherwise have been completely lost) had first
    • over again, first: How can this evolution of the Consciousness Soul
    • first, the nature of birth and death. We have said a good deal about
    • [The first Goetheanum, subsequently destroyed by fire.]
    • be small at first but would act upon each other so that they
    • other directions at the same time. Men will have first to
    • first point, with knowledge of the mysteries of birth and death.
    • will first come to experience a certain maturity; they
    • of what is meant by this first point, realises the following, which I
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • sides for later people to contemplate. At first he is quite independent
    • Augustus, the first Roman Emperor.
    • above all of a twofold nature. First, there was the wish to preserve
    • first to be developed was the Sentient Soul; its evolution came to an
    • and you will find it brought out in the first of my Mystery Plays,
    • Thus to-day, in the first third of the twentieth century, we are
    • reaching them before the first third of the twentieth century has run
  • Title: An Impulse for the Future
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    • The e.Lib presents the first translation of this important document here,
    • gave art a new impulse, which at first appeared through the works of
    • pour in, demanded first the transition through abstract
    • First
    • and impressive manner. This is perhaps the reason for the first part
    • first point I want
    • definitive name will be introduced once the first preparations for
    • occult laws what is a very small circle at first is formed which sees
    • first Miss von Sivers will be recognized
    • first this will be a tiny circle. Don't
    • other than the first principle: Recognition of the
    • building in Stuttgart – at the limits of possibility at first,
    • reproductions (Rudolf Steiner's drafts of the great dome in the first
  • Title: An Impulse for the Future
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    • The e.Lib presents the first translation of this important document here,
    • gave art a new impulse, which at first appeared through the works of
    • pour in, demanded first the transition through abstract
    • First
    • and impressive manner. This is perhaps the reason for the first part
    • first point I want
    • definitive name will be introduced once the first preparations for
    • occult laws what is a very small circle at first is formed which sees
    • first Miss von Sivers will be recognized
    • first this will be a tiny circle. Don't
    • other than the first principle: Recognition of the
    • building in Stuttgart – at the limits of possibility at first,
    • reproductions (Rudolf Steiner's drafts of the great dome in the first
  • Title: Lecture: The Elementary Kingdoms
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    • It first appeared in English translation in the Anthroposophical
    • into the first, second and third elementary kingdoms. It is
    • within the physical body — how it first arose.
    • first stage of evolution for the precursor of our present
    • The first is what we call Earth — that is,
    • physical body. The first part, which contains all four
    • in their work upon themselves, as far as the first stage of
    • their activity. The first of these is a power which is the
    • described first, did not descend even as far as the astral
    • our physical world, and which work down into it. The first
    • manner, there is a first Elementary Kingdom, which
    • human kingdom first arose upon the earth. It is the blood
    • which first makes man a human being; all the kingdoms are
    • besides this mineral kingdom itself, also the first
    • upon the minerals, the Beings of the first Elementary Kingdom
    • the groups of minerals. But it is the Beings of the first
    • Elementary Kingdom forms the plants; and the first Elementary
    • must learn first of all. We ourselves must gradually mature
  • Title: Lecture: The Elementary Kingdoms
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    • It first appeared in English translation in the Anthroposophical
    • into the first, second and third elementary kingdoms. It is
    • within the physical body — how it first arose.
    • first stage of evolution for the precursor of our present
    • The first is what we call Earth — that is,
    • physical body. The first part, which contains all four
    • in their work upon themselves, as far as the first stage of
    • their activity. The first of these is a power which is the
    • described first, did not descend even as far as the astral
    • our physical world, and which work down into it. The first
    • manner, there is a first Elementary Kingdom, which
    • human kingdom first arose upon the earth. It is the blood
    • which first makes man a human being; all the kingdoms are
    • besides this mineral kingdom itself, also the first
    • upon the minerals, the Beings of the first Elementary Kingdom
    • the groups of minerals. But it is the Beings of the first
    • Elementary Kingdom forms the plants; and the first Elementary
    • must learn first of all. We ourselves must gradually mature
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • Science as a whole rests, in the first place, upon the
    • Francesco Redi who first said that no worm nor fish issues
    • from riverslime unless a worm or fish germ has first been
    • First, a truth pronounced thus brings accusation of heresy;
    • for the first rays of the rising Sun, gathers these with his
    • Faust when we see him at the beginning of the first part,
    • Unfortunately is the number of works of art of first-class
    • The first
    • him growing. The same spirit whom he first called and of whom
    • first part of Faust is full of life, breathes direct naturalness; but
    • Faust — in the first place to become occupied with
    • must first mature; must learn the real relationship between
    • in the first place, sent to the mineral kingdom. There man is
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • Science as a whole rests, in the first place, upon the
    • Francesco Redi who first said that no worm nor fish issues
    • from riverslime unless a worm or fish germ has first been
    • First, a truth pronounced thus brings accusation of heresy;
    • for the first rays of the rising Sun, gathers these with his
    • Faust when we see him at the beginning of the first part,
    • Unfortunately is the number of works of art of first-class
    • The first
    • him growing. The same spirit whom he first called and of whom
    • first part of Faust is full of life, breathes direct naturalness; but
    • Faust — in the first place to become occupied with
    • must first mature; must learn the real relationship between
    • in the first place, sent to the mineral kingdom. There man is
  • Title: Challenge/Times: Publisher's Note
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    • The chaos before, during and after the first world
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • distributed among three spheres, the first of which I
    • gradually to achieve for the first sphere of the social order
    • the statement that the first necessity in developing the
    • acquaint yourselves with two things. First, with the peculiar
    • — and consciousness must, indeed, first awaken in the
    • something that is working in our own epoch for the first
    • a form suited for that time. The first part contained what I
    • indeed, but to carry out the first point you make would lead
    • my very first point. Naturally, the first point did not read,
    • came to realize for the first time on August 8th, 1918, that
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • must conclude that its first endeavor aims at the destruction
    • this objective in various ways. First, it aims at the removal
    • It is really necessary that we fix our attention, first in
    • first investigate whether things really are so.” No;
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • this appeared first in the fifteenth century of the Christian
    • Christian era, in which the demand was first made to see the
    • for the first time, he develops a threefold instinct to have
    • have mentioned to you, that is, firstly, a spiritual sphere,
    • epoch demands for the first time this economic sphere in
    • always make the mistake already pointed out in the first
    • to convince them first that there are such secret
    • in the second epoch, not to mention the first or others still
    • in their very first beginning, will be threefold in their
    • the following way. First, there are the capacities having to
    • first command is given for German mobilization, which cannot
    • Russian general mobilization constitutes the first impetus.
    • he learned first at the actual time of mobilization. Such
    • Kaltenbrunner to whom the application .had first to be
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • things are easy for us. First of all, we are simply sleeping.
    • other person. The first inclination in the subconsciousness
    • must, first of all, continually oppose this untrue sentiment.
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • expression goes, he first beheld the light of the world, when
    • Testament evolution: first, the harmonizing Jehovah wisdom in
    • nineteenth century was it really necessary for the first time
    • the first true activation of the Christ impulse: healing.
    • eliminated. All such things enter into manifestation at first
    • was the first elevation of the human being to the conceptual
    • confront for the first time what is working in the whole
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • revolution was soon set aside in the very first stages of the
    • Russian conditions. The first great difficulty is that the
    • proletariat will at first take over the leadership as a
    • not necessary first to elect; those who are to lead are there
    • At first, this
    • groups as sabotage. Their first struggle was to overcome this
    • officials as sabotage. At first their most intensely applied
    • instance, sees in this the first great difficulty. This is
    • decisive. First, politics, which must provide security.
    • must first develop these potentialities within himself, but
    • existed first and that the imperfect comes into existence
    • through decadence. In other words, that man existed first and
    • first be expected of the Russians in the crassest form, in
    • First, it is necessary to achieve an insight into reality;
    • bridge.” He knows that he must first gain a knowledge
  • Title: Lecture: Birth of the Light
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    • significance for us. The first figure meets us when we turn our
    • centuries was affected when such a soul, having first felt
    • I hearkened to his prayers and then at first
    • first scene of
  • Title: Lecture: Birth of the Light
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    • significance for us. The first figure meets us when we turn our
    • centuries was affected when such a soul, having first felt
    • I hearkened to his prayers and then at first
    • first scene of
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • our own era, to the time when that spirit was first kindled
    • must try and realize what at first sight appears to be the
    • well. Not without reason was Aristotle the first historian of
    • those of Galileo and Giordano Bruno are the first harbingers
    • school of Aristotle and especially to those who first
    • first inaugurated the system of severe thought necessary for
    • It is the doctrine which he was the first to realize and
    • first, the thoughts of the Divine Spiritual Beings exist
    • now presented for the first time, that the earth was spinning
    • in. The eyes of Galileo were the first to see the Moons of
    • world, naturally influenced him greatly. Galileo first
    • popular fallacy that Kant was the first to draw attention to
    • Aristotle. He saw first the earth, then the spheres of the
    • confronted by this reality. What he first receives are the
    • impressions of the senses. These are his first means of
    • first means by which man acquires knowledge is by the
    • Bruno lived first at that point of time when the knowledge of
    • first great enthusiastic mood from which arose the
    • who worked outside Nature, a God who, first of all, made the
    • the mood which first appeared in Giordano Bruno applied by
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • our own era, to the time when that spirit was first kindled
    • must try and realize what at first sight appears to be the
    • well. Not without reason was Aristotle the first historian of
    • those of Galileo and Giordano Bruno are the first harbingers
    • school of Aristotle and especially to those who first
    • first inaugurated the system of severe thought necessary for
    • It is the doctrine which he was the first to realize and
    • first, the thoughts of the Divine Spiritual Beings exist
    • now presented for the first time, that the earth was spinning
    • in. The eyes of Galileo were the first to see the Moons of
    • world, naturally influenced him greatly. Galileo first
    • popular fallacy that Kant was the first to draw attention to
    • Aristotle. He saw first the earth, then the spheres of the
    • confronted by this reality. What he first receives are the
    • impressions of the senses. These are his first means of
    • first means by which man acquires knowledge is by the
    • Bruno lived first at that point of time when the knowledge of
    • first great enthusiastic mood from which arose the
    • who worked outside Nature, a God who, first of all, made the
    • the mood which first appeared in Giordano Bruno applied by
  • Title: Dead Are With Us: Cover Sheet
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  • Title: Dead Are With Us: Editorial Note
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    • teaching, at a time during the first world war when many souls
  • Title: Dead Are With Us: Lecture
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    • first kingdom of those familiar to us on the physical plane
    • Spiritual. The animal kingdom is the first realm with which he
    • the first place. The next is the human kingdom. Mineral nature
    • Just as concerning the first kingdom with which the Dead comes
    • greater difficulties than the first form of knowledge, which is
    • is concerned, the first essential is that we should develop
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • We find here, besides a few notes on the first and second
    • first and foremost the ether hypothesis with its artistic
    • First Cause of all Phenomena.” In this book the theory
    • more with life and the soul. We come in the first place to
    • Gegenbaur was of opinion that, in the first place, we ought
    • living spirit first implanted in the objects the thoughts
    • fact that the first volume of a psychological work intended
    • half of the twentieth, or even the first half of the 21st.
    • audience, even on the first evening, and though at each
    • Goethe, — a spirit whom we must first learn to
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • We find here, besides a few notes on the first and second
    • first and foremost the ether hypothesis with its artistic
    • First Cause of all Phenomena.” In this book the theory
    • more with life and the soul. We come in the first place to
    • Gegenbaur was of opinion that, in the first place, we ought
    • living spirit first implanted in the objects the thoughts
    • fact that the first volume of a psychological work intended
    • half of the twentieth, or even the first half of the 21st.
    • audience, even on the first evening, and though at each
    • Goethe, — a spirit whom we must first learn to
  • Title: Lecture: The Errors of Spiritual Investigation
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    • worlds. In this way the soul first comes to Imaginative
    • first enter into the sources of error in such a mediumistic
    • the first place one gets in his revelations super-sensible
    • world, and not be persuaded by what first appears in his
    • space. Thus even the first show not merely the possibility
    • Now man first learns how
    • all this together, one can first really know oneself. If one
  • Title: Lecture: The Errors of Spiritual Investigation
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    • worlds. In this way the soul first comes to Imaginative
    • first enter into the sources of error in such a mediumistic
    • the first place one gets in his revelations super-sensible
    • world, and not be persuaded by what first appears in his
    • space. Thus even the first show not merely the possibility
    • Now man first learns how
    • all this together, one can first really know oneself. If one
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • down within the soul. We ought first to consider what kind of
    • of these things already emerge in the first seven years of life
    • body, it is especially important to observe in the first epoch
    • effect, notably in the first seven years of life, when the
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • down within the soul. We ought first to consider what kind of
    • of these things already emerge in the first seven years of life
    • body, it is especially important to observe in the first epoch
    • effect, notably in the first seven years of life, when the
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • magnificently described. He himself is in the first train to
    • when the first train goes over, the bridge collapses and he is
    • been in the first train, but had been sitting quietly at home
    • first place, he is a really great and gifted poet. And
    • first President of the Theosophical Society, Colonel Olcott.
    • was an excellent jurist and a first-class worker. What
    • system. Now he is a first-class lawyer. What does it mean to be
    • a first-class lawyer, as judge (or public prosecutor)? It
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • magnificently described. He himself is in the first train to
    • when the first train goes over, the bridge collapses and he is
    • been in the first train, but had been sitting quietly at home
    • first place, he is a really great and gifted poet. And
    • first President of the Theosophical Society, Colonel Olcott.
    • was an excellent jurist and a first-class worker. What
    • system. Now he is a first-class lawyer. What does it mean to be
    • a first-class lawyer, as judge (or public prosecutor)? It
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • necessary first to gain a broader basis; I must explain some
    • man does within the social order, is the first seed of
    • its course in this way: There is a first section, approximately
    • twenty-first; and so on. (For instance, there is another
    • comes the period from the fourteenth to the twenty-first year,
    • understands what was spiritually at work in the first centuries
    • Stuart Mill and Herzen! Mill, speaking in the first place
    • turn. I have told you how the ‘Grand Orient’ first made efforts
    • be the first to die. We can look up a certain so-called occult
    • our eyes must first learn to see. And we can only learn to see
    • understanding we have first received of the Spiritual
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • necessary first to gain a broader basis; I must explain some
    • man does within the social order, is the first seed of
    • its course in this way: There is a first section, approximately
    • twenty-first; and so on. (For instance, there is another
    • comes the period from the fourteenth to the twenty-first year,
    • understands what was spiritually at work in the first centuries
    • Stuart Mill and Herzen! Mill, speaking in the first place
    • turn. I have told you how the ‘Grand Orient’ first made efforts
    • be the first to die. We can look up a certain so-called occult
    • our eyes must first learn to see. And we can only learn to see
    • understanding we have first received of the Spiritual
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • say, in place of the Angel whom he first desired to worship
    • of the first calls on every one who finds his way into
    • the Word. It was the Christ. But men must first find the
    • this end, however, we must first learn to understand a little
    • placed by his calling or vocation. To do so, we must first
    • beyond it, first and foremost by learning to understand
    • relation to the cosmos, for to do so one must first see
    • lines of Natural Science — 1763, when Watt first raised
    • this end, however, we must first bring before our souls certain
    • first had to disappear from humanity; it had to be
    • first understand the true interpretation. Watt was not
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • say, in place of the Angel whom he first desired to worship
    • of the first calls on every one who finds his way into
    • the Word. It was the Christ. But men must first find the
    • this end, however, we must first learn to understand a little
    • placed by his calling or vocation. To do so, we must first
    • beyond it, first and foremost by learning to understand
    • relation to the cosmos, for to do so one must first see
    • lines of Natural Science — 1763, when Watt first raised
    • this end, however, we must first bring before our souls certain
    • first had to disappear from humanity; it had to be
    • first understand the true interpretation. Watt was not
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • ultimate form: that it first appears, as it were, tumultuously,
    • not to be understood only as they first appear oftentimes in
    • Christ impulse, but at first in a premature form — is the
    • when it first appeared tumultuously in human evolution. We must
    • first into the child's nature. All this is imparted to the
    • man. Jahve had first to sanctify their capacities, which are
    • saying, which is true of our first-born Brother, the Christ
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • ultimate form: that it first appears, as it were, tumultuously,
    • not to be understood only as they first appear oftentimes in
    • Christ impulse, but at first in a premature form — is the
    • when it first appeared tumultuously in human evolution. We must
    • first into the child's nature. All this is imparted to the
    • man. Jahve had first to sanctify their capacities, which are
    • saying, which is true of our first-born Brother, the Christ
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • him three chalices: the first chalice contained gold, the
    • Later the idea was formed that the first king was the
    • and more in the spirit. They saw in man, in the first place, a
    • external revelation of his Christ. In the first place the
    • their three gifts: first the gift of wisdom, in self-knowledge;
    • just described. Goethe first invites us to follow the
    • “Die and be re-born” — overcome what you have first been
    • can achieve this consummation of the Self. First, the
    • I should disclose how first an angel's voice
    • E'en now, as quick as forth it gushed at first,
    • overcome that ego which is man's portion at first, has
    • that he has first completed the tasks of the physical plane.
    • first to be overcome. In the passions, in those forces of
    • the lower senses. The first impulse to fight and overcome it
    • whom the first portal is opened. You have been shown in profound
    • does Brother Mark, after passing through the first portal, the
    • music of the spheres he first senses the triple harmony of the
    • spheres he has the first glimpse of the rejuvenation of man
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • him three chalices: the first chalice contained gold, the
    • Later the idea was formed that the first king was the
    • and more in the spirit. They saw in man, in the first place, a
    • external revelation of his Christ. In the first place the
    • their three gifts: first the gift of wisdom, in self-knowledge;
    • just described. Goethe first invites us to follow the
    • “Die and be re-born” — overcome what you have first been
    • can achieve this consummation of the Self. First, the
    • I should disclose how first an angel's voice
    • E'en now, as quick as forth it gushed at first,
    • overcome that ego which is man's portion at first, has
    • that he has first completed the tasks of the physical plane.
    • first to be overcome. In the passions, in those forces of
    • the lower senses. The first impulse to fight and overcome it
    • whom the first portal is opened. You have been shown in profound
    • does Brother Mark, after passing through the first portal, the
    • music of the spheres he first senses the triple harmony of the
    • spheres he has the first glimpse of the rejuvenation of man
  • Title: Cosmic Christianity: Cover Sheet
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  • Title: Cosmic Christianity: Introduction
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    • these lectures to some audience in a different form, he must first
  • Title: Cosmic Christianity: Lecture I
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    • like Darwin and others I wanted first to emphasise by what kind of
  • Title: Cosmic Christianity: Lecture II
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    • Impulse in many things where there is at first no evidence of it. But
    • to make their first attempts at writing; at the same Court, Eginhart
    • so in his case too. They desired, first and foremost, that the world
    • Verulam and Amos Comenius we must follow them backwards, first
    • development and on the other, the penetration of Arabism, first and
  • Title: Cosmic Christianity: Lecture III
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    • who came down to the earth somewhat later than the first, brought
  • Title: Cosmic Christianity: Lecture IV
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    • have often described them to you. Firstly, there is waking
    • then took the following course. First of all this vision of karma
    • right first step for each one to-day.
    • finally lead up to the First Hierarchy, to the Seraphim, Cherubim and
    • mineral world, where at first we perceive the clever, mischievous
  • Title: Cosmic Christianity: Lecture V
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    • being and not merely at what often strikes us at first sight as being
    • for truth — when we study all this in connection, first, with
    • whom I have spoken. During the first forty years of Swedenborg's life
    • reading Oliphant. It was very often there before me. At first I was
    • through the life between death and a new birth, he is first of all
    • who assert that Ovid was their guide. At first it sounds like a
  • Title: Cosmic Christianity: Lecture VI
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    • they were able to receive in the first centuries after the Mystery of
    • Understand me rightly, my dear friends. If in the first five
    • think of those who became the first Christians to realise what a
    • during the first centuries after the Mystery of Golgotha, when, as I
    • old Alexander time, who had not lived on earth during the first
    • shown in my first Mystery Play, things that happen on earth work
  • Title: Cosmic Christianity: Appendix
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    • the first opportunity I have had of addressing you since the
    • the second before the first and if up to the present it has taken
  • Title: The Mission of the Individual Folk-Souls
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    • onMouseOver="self.status=' Read this important message first ';return true"
    • Read Me First caveat.
  • Title: Mission/Folk-Souls (1970): Cover Sheet
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  • Title: Mission/Folk-Souls (1970): Preface
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    • seems to be no reason to fight shy of it. In the first place, we
    • necessity. Thus for example on page 23 of the first lecture you will
    • spiritually orientated. Such a science is the first demand of our
  • Title: Mission/Folk-Souls (1970): Synopses
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    • The lecture first enumerates the spiritual Hierarchies.
    • leading Time Spirits. Time Spirit of the first post-Atlantean epoch
    • manifestation, but will be etherically perceived — at first by
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • [ Study Guide: Souls of the Nations — First Lecture ]
    • homelessness they would meet with little understanding. In the first
    • external cognition. The first steps towards the understanding of this
    • characteristic example. First, we study the being of man. From the
    • developing is present in man today, at most only the first
    • his astral body which he has already achieved as a first step towards
    • in order to prepare the foundations, first for his physical body,
    • were first created during our present Earth epoch, the astral body
    • within him today implanted first as a seed and then perfected
    • earlier. If we go still further back to the first incarnation of our
    • day. To summarize: the First Beginnings, the Archai, were men on Old
    • Earth evolution, a stage that we shall first have to undergo in the
    • for the first time in the next incarnation of the Earth. They are
    • first, that the mediator between the two different kinds of Spirits
    • is, in the first place, an individual, a creation of his Ego being;
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • transformation of this body. Here we must first of all refer to the
    • First Beginnings, Archai or Spirits of Personality
    • difficulty is that one must first learn to discriminate in the
    • first and major effect of this contact between these Spirits with
    • First Beginnings, the Archai or Spirits of Personality, who during
    • one occasion, when for the first time specially polished lenses were
    • achieved. The lenses had first of all to be invented, polished and
    • as they ought to be on Earth, but are now for the first time working
    • in the ancient Indians of the first post-Atlantean epoch. It was
    • Indian people represented the first flowering of the post-Atlantean
    • secret of the first post-Atlantean civilization.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • be incomplete we must first embark upon such inquiries as are
    • the human ego first becomes conscious.
    • is first developed in the Spiritual Soul. Nevertheless the ‘I’
    • the first time in the Intellectual Soul and only becomes fully
    • soul-life of the Archangel first begins with the existence of its
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • understand how man first came into existence through the cooperation
    • possible. The opportunity to develop ego-consciousness was first
    • education of the child you will know that in the first seven-year
    • first seven years of his life man would have the consciousness
    • about the first third of his life, is subject to the forces of the
    • external world. The first third of our Earth-life therefore is not
    • the age of twenty. To compensate for this man must spend the first
    • life man has to give back what he received during the first, the
    • associated with the development of man during the first of his three
    • development which he undergoes in his twentieth or twenty-first year
    • twentieth or twenty-first year. He would not have been able to go
    • man had lived through the first and last thirds of his life in the
    • influences of the first third of life, we, with all our forces, are
    • the first third of life when, in effect, he is under the dominion of
    • has to spend the first years of his life. And this influence is
    • Spirits before his twenty-first year on Earth. Man would be a totally
    • gradually being overcome. The first steps in this direction were
    • find that the very first indications of racial development could be
    • plane. For instance, the old Indian civilization, the first
    • first Indian civilization is in fact a revelation from spiritual
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • Archangels and the Archai or First Beginnings. This is the Hierarchy
    • we have the highest of the three Hierarchies — the first
    • landscape of Norway. His first impression will be of a rocky expanse
    • terms of his first impression, namely as hard “rocky
    • follow me on the sketch. In the first place let me draw your
    • we perceive first of all beyond the realm of the Spirits of Form who
    • the first (highest) Hierarchy. It is to the unique cooperative
    • Form first weave and work. Since, however, the activities of light
    • first, no organs that would enable him to see what lies beyond these
    • we gaze out into cosmic spaces and perceive first of all the Sun in
    • inner being of organic life. To this Hierarchy belongs, in the first
    • water, air and fire are the Beings of the first or highest Hierarchy
    • intimately into human souls. And so in the first (highest) Hierarchy
    • Old Sun and Old Moon epochs. This is not easy because we must first
    • between thinking, feeling and willing, first of all in his own inner
    • discord. Man is called upon first of all to strike a balance between
    • within, first of all through his whole being, a balance between what
    • considering Earth-existence in this way we first described thinking,
    • its cocoon. What is seen first of all in the astral world are Beings
    • transposed their sphere and are fallen Spirits, are the first Beings
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  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • preliminary conditions were first established for the further
    • racial character cannot at first work directly into his higher
    • vehicles. They are active first of all in these reflections of the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • first set out during the post-Atlantean epoch, then we must clearly
    • first to attain the rank of a Time Spirit. This was the stream which
    • class of that country and so laid the foundations of the first
    • to be the first Time Spirit or Archai-being of the post-Atlantean
    • ancient India and made it the leading culture of the first
    • at first, whilst this race was gradually developing, a kind of
    • centuries that the first steps were undertaken towards the
    • Grail. The Archangel of the Northern peoples first received his
    • peoples of Scandinavia, with their first Archangels, were at that
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • embodied therein, we must first of all bear in mind the fundamental
    • at first slept through, as it were, the period of emergence from the
    • first place he beheld the Archangelic Beings who worked in his soul
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • that time were in some respects the very first who experienced an
    • the whole it was within European civilization that one first began to
    • enter later on, which could not have done so had not Lucifer first
    • Sun Spirit, the Spirit of Light. He has first to show that this world
    • offspring. The first, the one who begets selfishness, is the Midgard
    • fact first plays a definite part in the Twilight of the Gods because
    • he overcomes even that power by which Odin is at first overcome. In
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • Germanic peoples to develop first of all what pertains to the inward
    • remarkable phenomenon. We have already said that the first
    • cultures. In the East we find, in the first place, a distinct
    • attributes. We must first of all understand the two natures of Christ
    • one suddenly senses the first stirrings of a later development. It is
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • first he does not understand. But if he has heard of Karma, of how
    • made visible in the etheric world. Thus the first elements of future
    • plane by a few isolated individuals at first, and later by increasing
    • traditions of the West, is that everything that the first pioneers of
    • those who take what is said as a stimulus in the first place and test
    • not yet be presented in the first half of the fifth post-Atlantean
    • peoples. This preparatory stage lasted for the first half of the
    • fifth post-Atlantean age. At first, all that could be achieved by way
  • Title: Lecture: Wonders of the World: Lecture 1
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    • in feeling to the very first beginnings of European cultural
    • is twofold. Firstly, if European cultural life is not to dry up, to
    • a first literary step has
    • when Socrates first wrested scientific thinking from the old unified
    • whole of his work, Goethe made his first contact with the spiritual
    • perpetual sacrifice of intellectuality it was a first reminder of
    • Thus, each time we set to work — first the small group of those
    • go in the first place to the recreator of the Mystery of Eleusis, and
    • are trying to do. Let me first gratify a heartfelt wish by alluding
    • German language together with performances of the first two of
    • First edition 1889 (Perrin et Cie. Paris). English edition,
  • Title: Lecture: Wonders of the World: Lecture 2
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    • the first period, was utterly different from a body of the present
    • the first seven years the physical body is changed, in the second
    • is the force which was first prepared as conscious thought in the old
    • the first two of four Mystery Plays by Rudolf Steiner. Translated as
    • in the first volume of
  • Title: Lecture: Wonders of the World: Lecture 3
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    • occultist, he certainly gets at first a very unpleasant sensation ...
    • knowledge of a man's own astral body is first and formost
    • enable us to acquire a profound insight, first into the wonders of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • fully clear to us if first we learn a little about the way spiritual
    • these lectures. First we have to reflect that humanity, as it evolves
    • Beings of the first category, and you know the relationship in which
    • should say, ‘then Angels were leaders of humanity in the first
    • right back to the first post-Atlantean epoch, to the civilisation of
    • record a continuous progress of humanity from the first
    • mankind. First in the Indian epoch the highest rank, the Archai or
    • which was first made possible by the Mystery of Golgotha. You know
    • physical substance would furnish the first germ to which other
  • Title: Lecture: Wonders of the World: Lecture 5
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    • come about specifically upon Earth. We know of course that man first
    • independent ego added to the Zeus forces. The independent ego first
    • first clairvoyant, we see what we have called Persephone, then we can
  • Title: Lecture: Wonders of the World: Lecture 6
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    • is really the first teacher of intellectual civilisation, we must
    • Dionysos civilisation that man has first to acquire the intellectual
    • because he was to become the ego's first teacher.
  • Title: Lecture: Wonders of the World: Lecture 7
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    • tribulations, we must first give some thought to what modern
    • which we ourselves have first produced, and which are then made
    • is, for the real man, who is at first only to be met with in the
    • we can experience that the soul is being put to a first and very
    • what I am about to describe as a first tremendous challenge to the
    • knowledge in general, we must first endeavour to get to know
    • takes the very first step in describing spiritual truths —
    • gate of death, then in the first part of the time between death and a
    • which make us old we carry over with us. In the first part of the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • in the first scene of the second Play, after he has wrestled with
    • be easy to compare the mood which prevails in the first scene of the
    • which the normal consciousness is at first incapable of
    • springs from this. In the first scene of the second Play he feels it
    • are like this. From this fear, this feeling of impotence, we at first
    • Although the first rudiments of this physical body were present in
    • idea of this if you first have a look at man himself. Take the human
    • thoughts. And just as man actually first comes to know himself in his
    • resurrection, a revivification of what had first organised us and
    • had only been the thought-life of other gods. But now for the first
    • continued to live only in what we call the etheric elements, first
    • flitting around the first generation in the chemical and life-ether
    • great deed on Golgotha during the old Sun evolution, was first shown
    • that He first revealed Himself to man in a mirrored image, so to say
  • Title: Lecture: Wonders of the World: Lecture 9
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    • these forces more closely. First we must pay attention to certain
    • terms of Spiritual Science, we have in the first place to see in the
    • first time upon our Earth, the purified stream from cosmic space
    • towards the head. This is what first gave to every human soul the
    • be quite wrong to look upon what was expressed in our first
    • the strength to impart content to what is at first merely image. We
  • Title: Lecture: Wonders of the World: Lecture 10
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    • came in the first place from the stuff of the human soul; but because
    • they form a dense mass; and it is into this dense mass that he first
    • are what we first meet when we enter into ourselves, seem horrifying
    • gods. But in order to reach these we have first to penetrate through
    • Greek tragedy, Greek drama. The first dramas of Aeschylus, and in a
    • looking for ordeals, would be the first to run into them. For
    • first Rosicrucian drama, in which we find a development of soul which
    • her first trial, then the trials become more and more severe, but the
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • humen being, whom we have at first compared to a star that flashes out
    • existence for the first time in the experiences of this human soul?
    • first time what it means that the being of man should appear again and
    • of Florence than? In the first place the inhabitants give the impression
    • First there are the sentries
    • did not at first contain rising before his eyes in the resurrected culture
    • The first Christian centuries
    • soil of Italy and flowed into the works of art; first virtual perception
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • humen being, whom we have at first compared to a star that flashes out
    • existence for the first time in the experiences of this human soul?
    • first time what it means that the being of man should appear again and
    • of Florence than? In the first place the inhabitants give the impression
    • First there are the sentries
    • did not at first contain rising before his eyes in the resurrected culture
    • The first Christian centuries
    • soil of Italy and flowed into the works of art; first virtual perception
  • Title: Lecture: About Horses That Can Count and Calculate
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    • heard of such things for the first time were quite skeptical, until
  • Title: Lecture: About Horses That Can Count and Calculate
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    • heard of such things for the first time were quite skeptical, until
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • First of all I must apologise
    • at the first lines of the Iliad that Homer speaks with exactitude. What
    • in the first lines, — the wrath of Achilles. And when we go through
    • of humanity, we find first of all — one might say — the
    • can trace it fairly accurately; it first teamed forth in humanity at
    • than to that time which is recorded as the period of the first Greek
    • me, who takes possession of me when I sing and speak.” This first
    • facts. First of all, at the beginning of this clairvoyant condition
    • know next to nothing of an external world. On the other hand, the first
    • first place, we live in such connection with our soul that in it we
    • spiritual worlds and creates his astral body, they saw as the first
    • forged that it had first to be wrought upon for a time; did not at once
    • powers. Whilst the etheric body was being forged, it had first to grow
    • it must first be made ready, them as it were, fully matured, in order
    • the forging, and the rediscovery of it. We see the Sampo first sunk
    • which appear first as primitive forces just as they are described in
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • First of all I must apologise
    • at the first lines of the Iliad that Homer speaks with exactitude. What
    • in the first lines, — the wrath of Achilles. And when we go through
    • of humanity, we find first of all — one might say — the
    • can trace it fairly accurately; it first teamed forth in humanity at
    • than to that time which is recorded as the period of the first Greek
    • me, who takes possession of me when I sing and speak.” This first
    • facts. First of all, at the beginning of this clairvoyant condition
    • know next to nothing of an external world. On the other hand, the first
    • first place, we live in such connection with our soul that in it we
    • spiritual worlds and creates his astral body, they saw as the first
    • forged that it had first to be wrought upon for a time; did not at once
    • powers. Whilst the etheric body was being forged, it had first to grow
    • it must first be made ready, them as it were, fully matured, in order
    • the forging, and the rediscovery of it. We see the Sampo first sunk
    • which appear first as primitive forces just as they are described in
  • Title: Four Seasons/Archangels: Cover Sheet
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • like first to remind you how events which take place behind the veil of
    • light, presenting themselves first as a kind of riddle to be
    • souls. A man first observes it quite externally: when spring comes he
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • have, first, a solid core in the centre
    • oxygen: that is only a first approximation. All water, wherever
    • we can say, first of all, that in so
    • therefore we observe the Earth in the depths of winter, we have first
    • will first consider salt-formation,
    • the basis of salt-formation, the effect is, first of all, that the
    • — after all that has first to happen in order that a new human
    • first as an embryo, is in this sense wholly Sun-activity. The embryo
    • what it became after imbibing its first drop of milk. That was the
    • the new-born infant was a Sun-being, and that through the first
    • Hence the new-born infant did not at first belong to the Earth at
    • First we have the Moon-Earth element, spread out below the Earth's
    • the first Christian centuries, and of which the last echoes have
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • factor in winter-time. We will study this first in the limestone
    • in the small dome of the first Goetheanum, and in Rudolf Steiner's
    • into the life of the Earth itself: first, the extreme that man would
    • clouds, as in Shakespeare's play, a shape which looks first like a
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • characteristic raiment — the raiment which first lights up in
    • Its meaning first dawns upon the mind when as human beings we learn
    • convincing power, if — I might say — one has first
    • like this. The first words endeavour to represent how the gaze of Uriel
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • And here I would like first to say something by way of introduction.
    • then they are very little understood. So in the first part of
    • possibilities of illness during the first seven years of life, and
    • complete picture. First, the summer picture at the time of St. John:
    • healing forces which he has first — one might say —
    • understands the first stage of healing. If he knows what salt should
    • forces. If we first see this for ourselves and then, having perhaps
  • Title: Fifth Gospel (1950): Lecture I
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    • Turning our attention first of all to the South of Europe in a
    • primitive people who were its first bearers, Christianity
    • Christ. Those first bearers of the Christian impulse who found
    • question to itself, it is led, first of all, to an event from
    • Impulse, was therefore directed, in the first place, to this
    • event that presents itself first and foremost to clairvoyant
  • Title: Fifth Gospel (1950): Lecture II
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    • Pentecost. I said in the first lecture that clairvoyant
    • research may first of all be directed to this event, for as we
    • experiences were for Peter the first result of the quickening
    • experienced then for the first time: When Jesus of Nazareth
    • This is, so to speak, the first knowledge we are able to read
    • and which now, at Pentecost, became alive in them for the first
    • so-called Fifth Gospel. And at the end of this first
  • Title: Fifth Gospel (1950): Lecture III
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    • spiritual experience attained, first of all, the rank called
    • a “Father.” In regard to the first four degrees it
  • Title: Fifth Gospel (1950): Lecture IV
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    • in the form of Hebrew learning. At first the boy listened with
    • communicate for the first time when just recently we were
  • Title: Fifth Gospel (1950): Lecture V
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    • come over him. The first fruit of this wisdom had been
    • thirty years. He therefore passed through His first earthly
    • the Christ Being was led, first of all, into “the
    • have to battle. And so the Christ Being, living for the first
    • First of all, the Christ Being within the body of Jesus
    • first time come to earth could not yet know. He did not know
    • He transposed into: “But deliver us,” and the first
    • Whereas in the first periods the Christ Being had been
    • before me what I said at the end of the first, namely,
  • Title: Lecture: The (Four) Great Virtues
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    • metabolic and limb system — of which Steiner gave the first full
    • the first breath. This can be called the awakening in the spiritual
    • the Angels. That is like drawing the first breath in the spiritual
    • The first
    • can treat it in a way which shows us we have benefited from the first
    • human being which we lose early, which we possess only in the first
    • speech. In the first years of our life we develop the forces which in
    • on 6th January. Before she drew the first breath, before she saw the
  • Title: Lecture: The (Four) Great Virtues
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    • metabolic and limb system — of which Steiner gave the first full
    • the first breath. This can be called the awakening in the spiritual
    • the Angels. That is like drawing the first breath in the spiritual
    • The first
    • can treat it in a way which shows us we have benefited from the first
    • human being which we lose early, which we possess only in the first
    • speech. In the first years of our life we develop the forces which in
    • on 6th January. Before she drew the first breath, before she saw the
  • Title: Tension Between East and West: Promotional Books
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    • The first half of this volume builds up the foundation of knowledge;
  • Title: Tension Between East and West: Cover Sheet
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    • The first half of this volume builds up the foundation of knowledge;
    • First Published 1963
    • Östliche Weltgegensätzlichkeit, first
  • Title: Tension Between East and West: Contents
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    • The first half of this volume builds up the foundation of knowledge;
  • Title: Tension Between East and West: Translator's Note
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    • The first half of this volume builds up the foundation of knowledge;
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • The first half of this volume builds up the foundation of knowledge;
    • actual yoga) which he has laid in the first three lectures. They
    • avenues, the attention of many was no doubt drawn for the first
    • apparent, and (for a short time after the first World War) the
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • The first half of this volume builds up the foundation of knowledge;
    • first thing that has followed from the scientific method of
    • in the human soul. Doubts arise first in the intellect, it is
    • ways of knowledge; but I am selecting only two. First, then, we
    • This is the first step towards a way of knowledge suited to
    • discover for the first time that such a rhythm exists. Just as
    • man. Instead, we have first to extract our ideas, or mental
    • objection that the external mode of knowledge must first
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • The first half of this volume builds up the foundation of knowledge;
    • first appears before the “mind's eye” every evening
    • death, just as it always does at the onset of sleep? The first
    • second experience is in a way a direct opposite of the first.
    • hand, tells us: First there exists in us the thought or
    • the first volume of his unfinished work on psychology, he asks:
    • books there is a first part, which is accepted as something
    • greater strength gradually; and just as at first we
    • we thus first strengthen the soul and then empty it, yet keep
    • finer being, an ethereal being as it were, a now for the first
    • us first ask ourselves: What do we actually see when, in
    • these sciences may be, we see what is within only by first
    • between birth and death, and of which we see the first gleams
    • and antipathy, we see how it develops from these first steps;
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • The first half of this volume builds up the foundation of knowledge;
    • first become ripe. We cannot of our own volition do
    • yesterday — that operates in us as a first
    • life, the soul must first take on that temper of piety, that
    • science as a unity. When we first begin to read Soloviev, it is
    • first demand on life. We have seen that Western civilization is
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • The first half of this volume builds up the foundation of knowledge;
    • we lovingly submit to it without at first noticing how much it
    • first reveal itself through the human soul.
    • attitude — something we can recognize as a first
    • therefore a first step.
    • reality for us, must still be applied to it in the first
    • reach the first stage at which we can recognize once more that
    • civilization. It was necessary that man should first feel
    • initially unreal concepts. This is the first step, from which
    • confluence correctly, by taking a first step that will
    • encounter in the West, however, has the character of a first
    • spirituality from the first step we have taken here in the
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • The first half of this volume builds up the foundation of knowledge;
    • the first thing that the view of the world I am advocating has
    • first, however, this is linked with an appreciable
    • first discovery we make is as follows: what the mystic is
    • The man who goes beyond this and, after first ensuring his
    • first thing to do is to familiarize yourselves with the
    • Instead, they will say: We first attempt, cautiously and
    • individual organs. We must first condense the psychic element;
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • The first half of this volume builds up the foundation of knowledge;
    • social reforms from first principles, in an abstract and
    • political programmes. In the first place, I am fully convinced
    • example, that neither the infant in its first years of life,
    • develops first the powers which make it, I would say, a single
    • instinct did, to make social organisms possible for the first
    • first is that of discovering imaginatively our own position.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • The first half of this volume builds up the foundation of knowledge;
    • direction. To do so, I shall first have to say something
    • practice first of all; but he is always looking over his
    • has first allowed the power of the divine word to flow into the
    • forms. It is in the West that the economic element first
    • any rate at first, tends to endow economic conditions with a
    • thinking that in a conscious way will first perceive the goals
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • The first half of this volume builds up the foundation of knowledge;
    • feature that has been typical of Europeans since they first
    • less common at first, gradually evolved. I would say: division
    • the Oriental social order, the first consideration was thus to
    • First of all he set forth, in marked opposition to my own
    • to teach and educate must first of all know the effect of this
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • The first half of this volume builds up the foundation of knowledge;
    • leader in the social sphere must first and foremost establish
    • can find it interesting; what interests them first and
    • is: “That's all very well: but in the first place we
    • members of the upper classes too, is not interested first
    • exerted first, before we can win men over in any other way
    • will understand it. We shall, it is true, first have to
    • Nothing can come to fruition which has not first been cast into
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • The first half of this volume builds up the foundation of knowledge;
    • first, in order to derive from it the human remedies for its
    • law still operated for many writers in the first half of the
    • opposition to this, however, there emerged in the first half of
    • first-rate things. I am convinced that, so long as they are
    • essential point, however, is that in the first place capitalism
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • For what first makes our world into a whole, raising us above Maya and
    • really the first half
    • Already I have said that in the first half of the 19th Century, people
    • consciousness of this still existed up to the first half of the 19th
    • Century in the life of mankind. As the first clairvoyance described
    • of the first half of the 19th Century — you still find —
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    Matching lines:
    • For what first makes our world into a whole, raising us above Maya and
    • really the first half
    • Already I have said that in the first half of the 19th Century, people
    • consciousness of this still existed up to the first half of the 19th
    • Century in the life of mankind. As the first clairvoyance described
    • of the first half of the 19th Century — you still find —
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • observation. For what first makes our world into a whole, raising
    • literature, was really the first half of the 19th century. Then
    • have already said that in the first half of the 19th century people
    • of this still existed up to the first half of the 19th century in
    • the life of mankind. As the first clairvoyance described here was
    • first half of the 19th Century — even if it cannot be described
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • observation. For what first makes our world into a whole, raising
    • literature, was really the first half of the 19th century. Then
    • have already said that in the first half of the 19th century people
    • of this still existed up to the first half of the 19th century in
    • the life of mankind. As the first clairvoyance described here was
    • first half of the 19th Century — even if it cannot be described
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • This lecture is the first of fifteen lectures in the series entitled,
    • This lecture is the first of fifteen lectures in the series entitled,
    • the first stage that the ideas of man tended mostly towards
    • Demonology. The first stage of evolution in the Comte sense is
    • demons and little demons. That was the first stage.
    • they first thought demons, elementary beings, were behind all
    • first abstractly and philosophically for a bridge between the
    • he came at first to all kinds of abstract thoughts in the
    • course of this bridge-building. While he first built on the
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • This lecture is the first of fifteen lectures in the series entitled,
    • This lecture is the first of fifteen lectures in the series entitled,
    • the first stage that the ideas of man tended mostly towards
    • Demonology. The first stage of evolution in the Comte sense is
    • demons and little demons. That was the first stage.
    • they first thought demons, elementary beings, were behind all
    • first abstractly and philosophically for a bridge between the
    • he came at first to all kinds of abstract thoughts in the
    • course of this bridge-building. While he first built on the
  • Title: The Social Question and Theosophy
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    • realms in order to see clearly. First I will picture the outer
    • ideas. So also the idea that each living entity, in the first
    • of reincarnation. First, it renders understandable for us
    • the early time of Christianity, in the first Christian
    • you must first pour humanity into these conditions, so that
    • the deepest soul-inwardness must first stream out of our
    • streamed outwards. The first things that have to be worked
    • over, what we have to take up first as the social question, are
    • acquire Theosophical knowledge, and if they cognize the first
    • brotherhood [Refers to the first fundamental principle of the
    • thought thus. In the first half of the 19th century there have
    • there have been people who in the first half of the nineteenth
    • economist whose works you can read and who lived in the first
    • way they are, Theosophy's first major principle for our social
    • Among the numerous work stoppages in the first years of
    • formed the first Soviet (Council).
  • Title: The Social Question and Theosophy
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    • realms in order to see clearly. First I will picture the outer
    • ideas. So also the idea that each living entity, in the first
    • of reincarnation. First, it renders understandable for us
    • the early time of Christianity, in the first Christian
    • you must first pour humanity into these conditions, so that
    • the deepest soul-inwardness must first stream out of our
    • streamed outwards. The first things that have to be worked
    • over, what we have to take up first as the social question, are
    • acquire Theosophical knowledge, and if they cognize the first
    • brotherhood [Refers to the first fundamental principle of the
    • thought thus. In the first half of the 19th century there have
    • there have been people who in the first half of the nineteenth
    • economist whose works you can read and who lived in the first
    • way they are, Theosophy's first major principle for our social
    • Among the numerous work stoppages in the first years of
    • formed the first Soviet (Council).
  • Title: Architectural Forms
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    • of the Foundation Stone of the first Goetheanum at Dornach, 20th
    • of the first Goetheanum at Dornach, 20th September, 1916.
    • This is the first of 6 lectures in the lecture series,
    • align="center" border="0" alt="The First Goetheanum"
    • of the first Goetheanum at Dornach, 20th September, 1916
    • thought was first conceived of building a sanctuary for our
    • begun is very imperfect; a first tentative groping towards
    • which, however, I am enabled to impart for the first time
    • align="center" border="0" alt="The Stage of the First Goetheanum"
  • Title: Architectural Forms
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    • of the Foundation Stone of the first Goetheanum at Dornach, 20th
    • of the first Goetheanum at Dornach, 20th September, 1916.
    • This is the first of 6 lectures in the lecture series,
    • align="center" border="0" alt="The First Goetheanum"
    • of the first Goetheanum at Dornach, 20th September, 1916
    • thought was first conceived of building a sanctuary for our
    • begun is very imperfect; a first tentative groping towards
    • which, however, I am enabled to impart for the first time
    • align="center" border="0" alt="The Stage of the First Goetheanum"
  • Title: Goethe's Secret Revelation: Cover Sheet
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  • Title: Goethe's Secret Revelation: Publisher's Preface
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    • the exoteric and the esoteric. The first section deals with the
  • Title: Goethe's Secret Revelation: Preface by Marie Steiner
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    • my anthroposophical work there are now two results; first, my
  • Title: Goethe's Secret Revelation: Lecture I
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    • things which though at first appearing only symptomatic of that
    • provides a psychological document of the first importance, where he
    • Schopenhauer, and let us see first how Schopenhauer stood
    • fundamental physical concepts, and a good deal in his first work,
    • earth and thinks at first they are falling from Heaven. She
    • We have seen that the first, the Golden King,
  • Title: Goethe's Secret Revelation: Lecture II
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    • human soul, and considered the first stage on the way to initiation,
    • in each of the four corners. In the first was the Golden, in the
    • reach the Beautiful Lily, in such a way that all his powers at first
    • error.’ Man must first be free, he must reach the point of
    • soul. The secret which the Old Man must first discover, is of this
    • the Snake has to tell him first. This indicates to ns that man has
    • found already in the first parts of ‘Faust.’
  • Title: Goethe's Secret Revelation: Lecture III
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    • Goethe's Faust is truly a testament of the very first order
    • disposition and that he began in 1774 to write down the first part
    • Notably he took the first part of Faust with him when he
    • the first time and published in 1790, and further we know the
    • the first edition. All that we have of Faust, including that very
    • Frankfort time into the Strassburg time and also into the first
    • he had poured into this work. All this is in the first part of
    • Looking back to the first part we can see how
    • first part, especially in the beginning, is full of deep truths
    • Though the first part in many ways appears to be
    • glass. Then waiting for the morning, as the first rays of the sun
    • he saw on the first page a symbol which had a deep
    • stiffening itself, and when he read the words on the first page,
    • character who had lived in the first half of the sixteenth century.
    • It is related that Faust lived in the first half of the
    • at the first monologue in ‘Faust’ we see clearly what
    • first part of ‘Faust.’ Man can understand nothing
    • consider Faust in this first form, we see what difficulties Goethe
    • first ‘Faust’ immediately afterwards, and without any
    • was first recognized in its complete depth by Zarathustra. Under
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • ‘What says the Sage, now first I recognize:
    • Wherefore he sees at first the world of the spiritual
    • already experienced something which can be looked upon as the first
    • is transfigured in the night, as it at first becomes clairvoyant in
    • The first stage of clairvoyance is something which can
    • after the first exercises have taken effect. For he arrives at what
    • spiritual world first approaches him. If you think how, in the
    • clairvoyant human being comes into the spiritual world. At first it
    • first the spiritual world is experienced like the mother-substances
    • at first it is all confusing. Still, into this realm enters man.
    • this scene is meant to be: Faust's penetration to the first stages
    • can at first be only like a seed in the world. It must pour itself
    • world. But first he represents those to whom the name
    • ‘Faust;’ for one will first have to learn the language
    • One has first to learn how to read Goethe,
    • properly for the first time, when we see in it, not the true
    • In the first poem he says:
  • Title: World History: Cover Sheet
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    • First published in English by Anthroposophical
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • first place, as we trace back in historical time, we see a
    • us first call to mind our own soul-life. I will take an example
    • rhythmic memory. Thus we have first, localised memory;
    • memory first made its appearance which we with our lamentable
    • declining and the first Post-Atlantean peoples were wandering
    • eastward in the direction of Asia. For we have first the
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • various epochs. In the first part of my lecture I attempted to
    • the highest realm, the First Hierarchy: Seraphim, Cherubim,
    • thought and feeling. Thus these Eastern peoples had first their
    • ancient Asiatic period. The first two states of
    • compensation of meeting in the forest Beings of the First
    • the first place, we had the transition from rhythmic memory to
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • In the first two introductory lectures we have been at pains to
    • Epic is called Erech, dissensions arose in the city. At first
    • cosmic world of those Spiritual Beings Who were the first great
    • succumbed to the first temptation that assailed him and fell
    • the first to experience the descent of the Ego-consciousness,
    • Asia, was first and foremost cosmic knowledge; its wisdom and
    • everything that is of a plant-like nature. At first it was in
    • view. These personalities who had first in the Egypto-Chaldean
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • us first form an idea of the nature of such an initiation, that
    • matter, first to experience with one's whole inner being, with
    • Hibernia, and continued so to come until the first centuries of
    • new knowledge. First of all, the real nature of human
    • Lamprecht; the first German secular epic poem.]
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • and, in the first place, to Greece. This change was of the
    • first to be turned westward. As such, they had already that
    • light, and he will at first be dazed and stupefied. He will be
    • [Herodotus of Halicarnassos, the first Greek
    • the first prose historian, appeared. And from this
    • and Alexander the Great, there was living in the first place
    • significance for later times. Of the first importance however
    • asserting itself in the West, first as Rome, later under the
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • of mankind, we have first to bring about a change in our power
    • had not been followed first by Greece and then by Rome.
    • Ephesus we first find a difference. There the pupils in the
    • times of year. There the first sign of personality makes its
    • makes its first appearance in the Roman period. Think, my dear
    • the very first lectures of this course, when I described the
    • Mystery of Golgotha. Hence the first way by which the Mystery
    • exception. Do but make the experiment of reading first Plato
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • in the first third of the 15th century, and that marks the
    • and good. In the first instance these terms are mere words: but
    • the words and gives them their content. We ask first: what
    • quartz-crystal was first formed in the mountains. It was formed
    • the human being we may see working together, first of all the
    • further. And now, first the etheric and then the physical body
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • that time. To find the Rosicrucian master the pupil must first
    • through the mineral world, he is united with the first
    • those earlier times and on into the first third of the
    • spirit in which at a certain moment of our life we first sought
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • or that town, for if people first see Eurythmy without hearing
  • Title: World History: Notes
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    • Lamprecht; the first German secular epic poem.
    • of Halicarnassos, the first Greek historian, lived in the fifth
  • Title: What was the Purpose of the Goetheanum
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    • this Goetheanum was first called “Johannesbau” by
    • building on the Dornach hill, would be at first peculiarly
    • try first — today in a somewhat different way from the
    • us think first of the strange world which each of you knows as
    • about the dream, one must first wake up.
    • means of the body — we at first regard it as
    • we shall have to turn first of all — and Anthroposophy
    • the soul-life that was ours during the first three years on
    • deals with such a problem seriously will turn first to a
    • so the question may arise which is still vague at first, and
    • outer things make an impression upon us. First, we have
    • an aliveness which one must first come to know before an
    • we first submitted ourselves, but are entirely different. And
    • spiritual world; and the first experience that results is this:
    • reached only the first stage of super-sensible knowledge.
    • the opposite process to the one first characterized. First we
    • all thinking and imagining, after having first most actively
    • make research in the anthroposophical way, the first is the
    • we must first become accustomed, a language utterly different
    • know first of all that it is a spiritual experience, that the
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  • Title: Purpose of the Goetheanum and Anthroposophy
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    • this Goetheanum was first called “Johannesbau” by
    • building on the Dornach hill, would be at first peculiarly
    • try first — today in a somewhat different way from the
    • us think first of the strange world which each of you knows as
    • about the dream, one must first wake up.
    • means of the body — we at first regard it as
    • we shall have to turn first of all — and Anthroposophy
    • the soul-life that was ours during the first three years on
    • deals with such a problem seriously will turn first to a
    • so the question may arise which is still vague at first, and
    • outer things make an impression upon us. First, we have
    • an aliveness which one must first come to know before an
    • we first submitted ourselves, but are entirely different. And
    • spiritual world; and the first experience that results is this:
    • reached only the first stage of super-sensible knowledge.
    • the opposite process to the one first characterized. First we
    • all thinking and imagining, after having first most actively
    • make research in the anthroposophical way, the first is the
    • we must first become accustomed, a language utterly different
    • know first of all that it is a spiritual experience, that the
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  • Title: Goethe, Comte and Bentham
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    • came the time of the first epoch after the Mystery of
    • the first epoch after the Mystery of Golgotha, that was not
    • Thus in the first Christian Centuries it was endeavoured to
    • was the first, because some one had to be first, just as
    • in the Divine Hierarchies also, one had to be first. A memory of
    • social structure, was lost. First the Gods, later the metaphysical
    • of Truth simply did not exist in the first Christian
  • Title: Goethe, Comte and Bentham
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    • came the time of the first epoch after the Mystery of
    • the first epoch after the Mystery of Golgotha, that was not
    • Thus in the first Christian Centuries it was endeavoured to
    • was the first, because some one had to be first, just as
    • in the Divine Hierarchies also, one had to be first. A memory of
    • social structure, was lost. First the Gods, later the metaphysical
    • of Truth simply did not exist in the first Christian
  • Title: Whitsuntide in the Course of the Year
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    • at first the child grows into the world as in a kind of
    • to perceive the being truly, we must first destroy something
    • as an idea, as a perception. Thus you must first create in
    • look first at summer time, outside us we see in this summer
    • if it is not rooted in the process of death. As in the first
    • shedding first of the physical and then of the etheric body,
    • first the misty realm of the spirit and then the whole true
    • hear that to become spiritual the trees must first decay,
    • dried-up tree-trunk, it is really showing for the first time
    • its spiritual appearance. There must everywhere first be
    • and really experiences individually what has first to build
    • We need not be clairvoyant at first but must accustom
  • Title: Whitsuntide in the Course of the Year
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    • at first the child grows into the world as in a kind of
    • to perceive the being truly, we must first destroy something
    • as an idea, as a perception. Thus you must first create in
    • look first at summer time, outside us we see in this summer
    • if it is not rooted in the process of death. As in the first
    • shedding first of the physical and then of the etheric body,
    • first the misty realm of the spirit and then the whole true
    • hear that to become spiritual the trees must first decay,
    • dried-up tree-trunk, it is really showing for the first time
    • its spiritual appearance. There must everywhere first be
    • and really experiences individually what has first to build
    • We need not be clairvoyant at first but must accustom
  • Title: Meditation and Concentration
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    • this, we must put first, and take in the deepest sense, what
    • from the head is at first bound up with experiences which
    • process carried out is this, that we first move out of our
    • over the whole cosmos is that which man mast first
    • world. In the physical-sensible world, we first have correct
    • we must first develop ideas — we must make every effort
    • spiritual-psychic principle which first worked on the bodily,
    • elsewhere, man first found his fulfillment, then there
  • Title: Meditation and Concentration
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    • this, we must put first, and take in the deepest sense, what
    • from the head is at first bound up with experiences which
    • process carried out is this, that we first move out of our
    • over the whole cosmos is that which man mast first
    • world. In the physical-sensible world, we first have correct
    • we must first develop ideas — we must make every effort
    • spiritual-psychic principle which first worked on the bodily,
    • elsewhere, man first found his fulfillment, then there
  • Title: Tree of Knowledge and the Christmas Tree
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    • the two sides of a balance, of which first one side and then
    • the virtues of which we have spoken: first — valour,
    • primary to our devotion to this child? What is the first
    • to Plato, the first virtue is wisdom, and according to him,
    • first to learn the truths about the cosmos and about human
    • that they must first ascertain that what they assert really
    • from the first lecture) among the people who, in the fourth
    • been said, that Christ was first crucified on Golgotha, but
    • first to one side and then to the other. This is a radical
    • first appeared in the fourth post-Atlantean age, namely the
    • first half of the earth's development being dissolved in the
    • at first, finds nothing with which it can clothe itself.
    • the first - around whom humanity in its multiplicity has
  • Title: Tree of Knowledge and the Christmas Tree
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    • the two sides of a balance, of which first one side and then
    • the virtues of which we have spoken: first — valour,
    • primary to our devotion to this child? What is the first
    • to Plato, the first virtue is wisdom, and according to him,
    • first to learn the truths about the cosmos and about human
    • that they must first ascertain that what they assert really
    • from the first lecture) among the people who, in the fourth
    • been said, that Christ was first crucified on Golgotha, but
    • first to one side and then to the other. This is a radical
    • first appeared in the fourth post-Atlantean age, namely the
    • first half of the earth's development being dissolved in the
    • at first, finds nothing with which it can clothe itself.
    • the first - around whom humanity in its multiplicity has
  • Title: Karma of Vocation: Cover Sheet
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  • Title: Karma of Vocation: Contents
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    • FIRST LECTURE, Dornach, November 4, 1916
  • Title: Karma of Vocation: About the Publication of Rudolf Steiner's Lectures
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    • Society. At first, he himself expressed the wish not to have
  • Title: Karma of Vocation: Lecture I
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    • must take into account from the very first the marked
    • for aesthetics, was slightly disillusioned when he first called
    • on science, and this is what he did at first. Jurisprudence,
    • revolutionary spirit of the first rank storming the culture of
    • in every possible kind of quarrel and battle during the first
    • called the first version of this drama, if we choose so to
    • them to be of first importance at that time, but they were only
    • first importance. He was a far better statesman than many a
    • arrived at his first important scientific treatise entitled,
    • escape. We must not forget that he then, for the first time,
    • from his earliest youth. This was his first introduction to the
    • that Rome was the first city through which he viewed the
    • first returned than Schiller's youthful works. But the two men
  • Title: Karma of Vocation: Lecture II
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    • likewise in Goethe, even though we might at first consider him
    • into certain periods. The first proceeds in such a way that we
    • we study the first part of Goethe's life up to the year 1775,
    • life? To further understand the life of a man, we must first
    • in the first scenes of Faust. In order to write the
    • sense and in the right light, these first scenes of
    • his soul as he wrote these first scenes. Then, the Duke of
    • first had to experience his own rejuvenation in Rome. It is for
  • Title: Karma of Vocation: Lecture III
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    • first formation, so that our brain system really has its most
    • systems, enters consciousness at first only in a small degree.
    • The forces with which they dream must first be applied in the
    • have to indicate the first potential toward shoemaking here at
    • must first familiarize themselves with what is a beginning.
    • accomplishes: first the most insignificant work in a profession
    • karma with his vocation until we first know how his labor,
    • But I had first to introduce these matters so we might attain a
  • Title: Karma of Vocation: Lecture IV
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    • cosmic complex as it may at first appear. I pointed out that,
    • where the first potentialities of the physical body were
    • intimately bound up with evolution that we owe the first
    • their vocational activity that will be the first potentiality
    • for Vulcan, just as the Saturn activity was the first
    • spiritual science. Only by learning first to recognize the
    • be an empty phrase. In the first place, people will see that
    • necessarily create the first cosmic potentiality for a
    • be said that we must first begin to understand the meaning of
    • ever more intimate. It will appear first in those areas that
  • Title: Karma of Vocation: Lecture V
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    • soul must first investigate the significance of such a ruin in
    • at first be preserved in the depths of the soul where it may be
    • appears during the first seven years can be more thoroughly and
    • primarily into consideration during the first period of life is
    • life. As a matter of fact, during the first seven years in
  • Title: Karma of Vocation: Lecture VI
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    • instructive: first, because he is really a great and gifted
    • the first president of the
    • presuppositions, we must first acquire a clear perception and
    • Frequently, what needs to be done is to direct one's gaze first
  • Title: Karma of Vocation: Lecture VII
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    • accomplished within the social order is the first germ of
    • There we see that human life first
    • third to the twenty-first, and so on all the way to the
    • then the period from the fourteenth until the twenty-first year
    • spiritually at work in the first centuries of the Christian
    • the sixties of the last century! Mill, who speaks first of his
    • the effort was made at first by the “Grand Orient” to lure
    • would be the first to meet his death — You may consult a
    • eyes must first learn how to see. The direction of one's
  • Title: Karma of Vocation: Lecture VIII
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    • influences that people today like to emphasize, let us first
    • in those days, he at first pursued the study of Greek and Latin
    • university, studying medicine at first — excuse this just
    • grace's letter was heartily welcome, first, because it lets me
    • occupied with geometry, and at first taught his son music
    • things the first time, your feelings for the man were probably
    • of what I first related? It was his personal fate. Apart from
    • words, I first told you what his daily affairs were, but
    • considered solely in connection with it. I first told you the
    • potentialities that may be similar. First, there is a certain
    • primus in orbo deos fecit timor (fear, first of all
    • twenty-one, I went to a metropolis for the first time — not
    • your attention for years — that the first generation will
    • them first before Arthur, then before the stranger all the
    • is a question we must study: what lives at first in the thought
  • Title: Karma of Vocation: Lecture IX
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    • fix our attention first on the beings of the lowest hierarchies
    • angel, whom the person at first wanted to revere but whom he
    • — at first, their beginnings — is decadence that extends even
    • that one of the first demands made upon those who enter
    • say, “I am the Word.” This is the Christ. But men must first
    • unless we first learn to view things concretely. Someone
    • today was first made applicable in 1719 by Newcomen
    • when Watt first made the steam engine useful, was a year by no
    • first survey in thought much that is connected with the
    • of a vacuum. First, the belief in the horror of a vacuum had to
    • i was first written on the blackboard without a dot, and
    • you yourselves must first understand the interpretation of this
    • fact. Watt could not at first accomplish what he intended
  • Title: Karma of Vocation: Lecture X
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    • Being signifies for the earth, we must first acquaint ourselves
    • argumentation since it is justifiable and must first be
    • earthly evolution of humanity, let us first consider this
    • areas. The first is that of educating and teaching children. We
    • first time that he associated the voice of his wife with the
    • mankind. This question was first raised in the fourth decade of
    • 1915, Sir Oliver at first related the message which had
    • scientific personality of the first rank who, when writing in
    • at the matter more closely. In the first message by the medium
    • very means. This may not be clear at first blush, but it is
  • Title: Karma of Vocation: A Note on the Transcription of Lectures
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    • anthroposophical work has yielded two results: first, the books
    • lecture courses which were at first intended for private printing
  • Title: Mysteries of the Sun: Lecture I
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    • diagram), only the first is inside the second. Thus I boldly
    • draw the second over the first. This is again an image of the
    • third that again embraces the first and also the second (see
    • here drawn diagrammatically, first above, an image grown
  • Title: Mysteries of the Sun: Lecture II
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    • we saw how first of all we have to point to man's head. In a
    • had it not received its first form in those primeval days of
    • first that is experienced between death and a new birth;
    • consciousness because they are first of all directed toward
    • Theosophical Society was first formed it had as its basis
  • Title: Mysteries of the Sun: Lecture III
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    • should find first what we could only call empty space. Where
    • sense in speaking of this figure only if we have first spoken
    • in one of the first numbers of
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • the first building specially erected and designed for anthroposophical
    • to bow down to a world-conception which from first to last is
    • world. The first, necessary foundation for spiritual science
    • spiritual field, firstly to strict, clear logic, and secondly
    • something like the economic crisis of 1907? They first begin
    • Morgan-Combine; so that they had first to buy them back again
    • constellation in economic life in the first place, and that
    • years 1810 to 1815. It was at this period first, that the
    • bank-system first really became the dominant factor
    • I merely wish to point out, that Spirital Science, from the first,
    • The first is, whether a thing is theoretically
    • In the first
    • readers were there. The work began by first making people
    • it was not detrimental from the first. If one studies the
    • are in the first place independent, each for itself; and,
    • work best in co-operation, when they have first developed
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • When we first
    • is the first thing we have to achieve. We must decide to
    • very first thing we have to consider, if we are really in
    • Social Question sets out from the very first, and upon which,
    • is going on amongst these broad masses, the first description
    • therefore, that the first matter above all, is to recognise,
    • the first centuries of our present, Christian era, all over
    • us spread abroad in the first place what we have really been
    • standpoint as was expressed in the words I used when we first
    • first, elementary A.B.C. of this in our practical discussions
    • the fact of the matter is, that we shall first be able to
    • that, more or less from the first third of the nineteenth
    • making things different; and, first and foremost, that we
    • first number appeared in July 11, 1919, and contains, amongst
  • Title: Reincarnation and Immortality: Cover Sheet
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • scientist of spirit first must give an idea as to how he
    • and this barrel organ is playing the very tune to which I first
    • very much occupied, first, in learning the steps and then in
    • And this is what I must deal with first — the path that
    • leads us to self-knowledge. But I want, first of all, to place
    • called the first stage that the soul reaches in investigating
    • of the first condition of a spiritually scientific training.
    • is the imaginative world that we first experience — we
    • Well, first I promise never to impose myself upon you by
    • first thing that anyone has to struggle for who wishes to
    • by taking into our souls the first available means to penetrate
    • is in the first instance, material. We come to know the real
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • first time, for the conventional relationships between human
    • excellently for the first Christian centuries, all the forces
    • only begins in this age. At first it is studied according to
    • facets of reality which first appear before the soul in
    • provide, but which for the first time raise what the human
    • the first years of childhood and in the later years of
    • This was quite different in the first age that I will now
    • — I first came upon it after having found out about its
    • earlier lives has first to be gained through the kind of
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • like to bring to your notice one of the very first thinkers in
    • experience then achieved is the first step toward investigating
    • the first instance freed itself from the memory, the actual
    • There had first to be a training of several hundred years in
    • self-consciousness with us, where at first we seem to
    • or less parallel to the first, and which prevents us from
    • in order to progress along the path parallel to the first one,
    • for the first time what pain and suffering are in the soul.
    • that weaves and lives within us. Our first experience of it
    • not at first fit to live in purely spiritual surroundings, is
    • to us at first in the form of pain and suffering. In the form
    • seed of life, enclosed at first within pain, can lead to a
    • into the world. At first we experience only pain in this seed
    • these same faculties first have to transform our thinking and
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • had to say this first, in order that it can be seen how
    • further. For this one thing is indeed necessary from the first
    • through life itself, powers which at first only slept in us
    • anthroposophical research does. First we have to consider the
    • our first task is to take that very vitality with which the
    • First, we must observe how we really stand toward thought in
    • soul now really experiences itself for the first time, and at a
    • certain moment, when a man is sufficiently mature, the first
    • This body of formative forces, which is the first element in
    • processes. It is the first result of anthroposophical
    • first super-sensory member of man's nature, the body of
    • which first have been placed in the center of our consciousness
    • practicing first an awareness of strongly intensified thoughts
    • retain this wakefulness, even when it has at first no content.
    • reach beyond the first result of anthroposophical research, the
    • have called the first stage by the name “Imaginative
    • clear that through this first stage of supersensory
    • starting point. At first we have the thought: we intend to
    • hand which has been raised; of what happens between the first
    • act to the first, beginning with the last events of the fifth
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • Now, first of all, I must give an idea of what this
    • There are two things that we are concerned with here. The first
    • towards a change, firstly in the life of our minds, and
    • first beginnings — albeit instinctively with him because
    • mental images that we have formed at an earlier time. First of
    • imprinted on the memory in the first place.
    • With our normal consciousness the experience comes first in all
    • century and in the first half of the 19th century, pointed out,
    • Unconscious was first published. It was the time when
    • — It becomes a real fact for the first time with the
    • described in its first beginnings, when systematically carried
    • What we experienced in the first years of our childhood we can
    • the first place he says, for instance: “The title should
    • — Thus speaks a first class scientist at the end of an
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • it may appear at first as if the science of the spirit has
    • Could be more natural. For we have first to acquire a feeling
    • want to work effectively in life we have first to understand
    • factory we have first to acquaint ourselves with theories about
    • ability to build bridges that do not collapse. He must first
    • when he has not first trained his thinking to see the real
    • of Kolb. The first objection does not mean anything because it
    • “twice two are four” first has to be
    • say: First get to know the science of spirit and then all this
    • science of spirit will not have advanced beyond the first
    • conditions in which men live. Those who represent the first
    • the first view is felt in many circles to be the expression of
    • his spiritual and moral powers. Such a person should first be
    • home in grand style, who can travel first class on the railway,
    • first to look at himself. If he does this carefully he will
    • This, in the first place, lies quite outside the approach of
    • certainly hardly be differentiated from the first. This simply
    • unless the general way of living is transformed first;”
    • might at first think that it would be necessary to give
    • reasons is that it must first gain a foothold somewhere.
  • Title: Eurhythmy
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    • have gone by we have developed the subject. At first we
  • Title: Eurhythmy (Introduction to a performance)
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    • have gone by we have developed the subject. At first we
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • For him no man was a complete human being who had first to
    • reincarnated Greek; and we see how the first dawn of the
    • what I attempted to say in the first chapter of my
    • At the first
    • they were concerned he was not there. And at first I had to
    • that at first sight, but the matter goes further. One finds
    • time. They have objected that the first counsels given there
    • them. They are right. right The first counsels given
    • Movement there existed a certain disinclination at first
  • Title: The Real Being of Man
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    • It is the first of five lectures, from the above series, entitled,
    • It is the first of five lectures, from the above series, entitled,
    • It is only in the last century that man was first reduced to
  • Title: Necessity for Spiritual Knowledge: Cover Sheet
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    • The two lectures (the first lecture having an additional,
    • The first lecture is also known as,
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • The two lectures (the first lecture having an additional,
    • The first lecture is also known as,
    • subsided and out of a much older culture the first blossoming
    • we can say: as the development of the first four
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • The two lectures (the first lecture having an additional,
    • The first lecture is also known as,
    • only by first recognising them and then incorporating them
    • remember, that the last is worse than the first but that
    • subsided and the first Post Atlantean civilisation developed
    • during the first, second and third and fourth evolutionary
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • The two lectures (the first lecture having an additional,
    • The first lecture is also known as,
    • birth, then for the first time the world takes on a real
    • train. Now why is this belief general? In the first place the
    • itself only an the first two, and takes no account of the
    • But men will first understand the wor1d in a concrete sense
    • manners and behavious have first to be acquired. But apart
    • quite clear that to-day it is essential first of all to
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • which in many people has to be first developed — artistic
    • who just enjoys works of art experiences first the second
    • actually evokes the need for art. Perhaps ours is the first
    • The skeleton consists firstly of the head, which to a certain
    • tendency, and held in check by higher life, first comes to
    • bring it to rest again. Thus it has been sought first to set
    • human being, thus by what is higher. When we have first drawn
    • we have first to kill the woman; then we must be able to
    • the first place it has to kill. In the case of many charming
    • There is always first a deadening, then through this lighter
    • times, the first of these needs has taken the expressionistic
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • speaking of certain matters first and others later, or again
    • that he has first to give form; what is important is how he
    • produce from within himself what lives in his music? First of
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • independently of each other, that during the first three or four years
    • true. In the first three years of life we learn a very great deal; we
    • and a great deal more besides. In those first three years we learn very
    • for the first time in the modern age. Among the Egyptians it was nearly
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • the two sides of a balance, of which first one side and then
    • the virtues of which we have spoken: first — valour,
    • primary to our devotion to this child? What is the first
    • to Plato, the first virtue is wisdom, and according to him,
    • first to learn the truths about the cosmos and about human
    • that they must first ascertain that what they assert really
    • from the first lecture) among the people who, in the fourth
    • been said, that Christ was first crucified on Golgotha, but
    • first to one side and then to the other. This is a radical
    • first appeared in the fourth post-Atlantean age, namely the
    • first half of the earth's development being dissolved in the
    • at first, finds nothing with which it can clothe itself.
    • the first - around whom humanity in its multiplicity has
  • Title: Teachings of Christ the Resurrected
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    • evolutionary streams of human earthly existence: namely, first,
    • in which the first great teachers of human evolution lived
    • Golgotha during the first centuries A.D., how differently those
    • first four centuries A.D., thanks to the remnants of old
    • was entrusted to the first disciples. And the further great and
    • of the first Christian teachings, however, that the Sacrament
    • first four Christian centuries this knowledge continued
    • meaning, unless a meaning is first inserted into it. The
    • concealed the knowledge of this Mystery. Human beings had first
    • death. This marked the first medieval civilization.
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • to present the general cosmic truths at first in as simple and
    • first of all that differences exist among the beings who occupy
    • year of his life. This Being, Who first came in contact with
    • can speak first of one such mission; and in order not
    • Nazareth. But first we will take into account the fact that
    • later centuries. In the first Christian centuries the spread of
    • who in the first century contributed much
    • forward. First it was, so to speak, the memory
    • first appear and be developed little by little up to
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • First, as in previous lectures here, I must take a moment to ask
    • I have put this before you first of all as
    • the world, for I had first developed it within myself out of
    • First of all, we naturally use those
    • on earth. This is the first supernatural experience that the
    • comparison will know that this is the first step of a new
    • This is the first stage where one feels that he is this higher
    • — has wonderfully modeled our first — I want to say
    • human being, into this first stage of the supernatural
    • However, this is only the first stage of a
    • first stage we have reached nothing other than the
    • consciousness, this is the one who at first is wholly devoted
    • acquired conceptions stop. Think first of all about stopping
    • the human being when he, as a spiritual investigator, has first
    • Thus, the concepts that were first brought into consciousness
    • at first we are in one of the big, modern cities, where, if we
    • the complex concepts of the consciousness are first powerfully
    • rid of this entire picture of life that he had at the first
    • understand quite well, because you have first to think as a
    • distinct impression: When you want to see you have first to
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  • Title: Article/Lecture: West-East Aphorisms
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    • course of civilization toward the West, trade first becomes an independent
  • Title: Article/Lecture: West-East Aphorisms
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    • course of civilization toward the West, trade first becomes an independent
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • Go back to the first centuries
    • of Christianity, take Origen and the other first church teachers. You
    • in the last century. In the first time when the theosophical movement
    • (1818–1896, German physiologist)) gave the first impulse in Leipzig
    • at first. It must be misunderstood. This is connected with the development
    • has as its first principle that those who unite to this society develop
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • theosophists spread the basic theosophical views, they got their first
    • stimulation from the East, from India. From there the first great teachings
    • In the first chapter of this book it is pointed to the great teachers
    • personal view in the first talks, because I deliberately say nothing
    • physical and spiritual entity, at first in a more describing way. Then
    • being for the usual consideration only the first main part exists: the
    • at first, the subjective part of the soul, the feelings, the desires,
    • human being can perceive things which are apparently not there. At first
    • of the two first soul members as a rule. It lives only in the sentient
    • There my ego had seen itself for the first time and for ever. Delusions
    • with a member of the soul, we have first two parts plus one plus two,
    • at this point he sees this blue ego-body at first, this blue light body.
    • at first also for somebody who has developed his soul senses. Only within
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • glowing first. You will try to get the different phenomena clear in
    • Because I have heated the metal ball first, the water starts boiling.
    • first. If you follow the whole ancient Greek world and trace the descriptions
    • oneself, being with one's own action this must have developed first.
    • life originated first on earth. Animals cannot become human beings.
    • all times of evolution. It signified to the first Christians not only
    • Baptism originally signified one of the first stages, which the human
    • the first trial of initiation. It was not only an external form, but
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • world at first, we have to emphasise the typical peculiarities of the
    • is a realised human thought. The house lives first in the mind of the
    • first? Or take to resume another example the dens which an animal, the
    • we see the mind arising first in its daybreak, and then it develops
    • at first to make a concept of the picture he can see in the outside
    • his inner life first. This is the mind, the soul. Only bit by bit he
    • every child. It does not have a concept of the lifeless nature at first
    • the concept of the mind at first, then that of soul and life, and last
    • At first the human being
    • it applied them to the outer things, and the first epoch is in this
    • this lowest level first. It understands the physical body of the different
    • mechanical activity at first. This was the epoch of the mechanical understanding
    • this principle in the first half of the 19th century which meant the
    • life, soul, and mind in the special being. First we must learn to apply
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • contemporary Tolstoy carefully and impartially at first the artist from
    • soul must meet the right thing that first of all the confusing of the
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • at first, with impulses, desires, passions, instincts. It must have
    • soul in the times in which it goes through its first reincarnations.
    • idea of death once with this idea just won. What happens at first when
    • The desire was the first. The second is the psychic stimulus, that which
    • other beings of its surroundings. There are two types. First we deal
    • and ears and the other senses can perceive at first. The sensuous just
    • desires and impulses. At first it has to develop everything that can
    • at first.
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • Hence, it shines through some things what the first Christian initiates
    • those who first hear something of the described region of the devachan
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • the first epoch of Friedrich Nietzsche's spiritual life developed.
    • The Birth of Tragedy from the Spirit of Music was his first
    • explain it out of a threefold consideration. First he must explain it
    • His first writing The
    • he said to himself: the artist cannot do the third step before the first.
    • thinker a little bit peculiar at first. But this man who stood before
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • in the soul-world or the spirit-land. Today the first level should occupy
    • as an esoteric teacher. I had to say that first.
    • first if one hears of the basic teachings of theosophy, of the teaching
    • never come to the first decision to develop the qualities of perseverance,
    • an unimportant habit with himself at first, as if he observed it with
    • before the human being wants to attain the first level he has to attempt
    • it is necessary that the human being gets it to speak first of all.
    • Light on the Path, also in the first four sentences of this book.
    • first, and this listening is an exceptionally effective remedy of developing
    • curiosity et etcetera, removes obstacles at first only which lie as
    • him. In the human being only an ocular point, then the first attempts
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • can surprise at first, but who occupies himself with the study of Goethe,
    • as a striving human being, in the first version of Faust, he put him
    • changes in the dream life first. If the new beholding, the new world
    • first work was called: Aurora or the Rising of Dawn.
    • In the first part, we see
    • At the end of the first
    • and worthy of that. When Faust leads Helena upward for the first time,
    • spirit and body; it tends more to the body first then to the spirit
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • first cycle of these talks, I discussed the basic concepts of theosophy
    • process is really that we were physically imperfect beings first, that
    • belongs to the eternal. Theosophy calls this first element of the spirit
    • take up the higher spirituality in themselves at first; they had to
    • with the astral bodies below. But at first these astral bodies were
    • later. The psycho-spiritual being unites first with these formations
    • part of the human being the first most imperfect animal world originated.
    • which the human being repelled deposited in the first layers of earth.
    • of our earth, with higher spirit. At first this happened because buddhi
    • to take up the spirit in his first figure. This is the race that appears
    • as mind-endowed for the first time. In the Lemurian age, the human being
    • higher mammals in himself at first. He still had in himself what one
    • lower parts. What I called ahamkara came to the fore. In the first Atlantean
    • of egoism. Hence, the first Atlantean time is also a time in which more
    • we have to regard the human being as the first-born on our earth.
    • that the very first rudiment of the human brain, of the childish human
    • theory of the relationship of the ape with the human being on the first
    • developed buddhi, kama and ahamkara, he was able to receive the first
    • after he developed buddhi first up to kama; thus he had to lead a selfish
    • Question: Were the crustaceans the first living
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  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • to know nothing at first, just as little as the plant knows the principles
    • and his first contribution in this magazine was his apocalypse, his
    • fairy tales as Goethe's most profound revelations. At first the
    • In the first part of Faust,
    • highest. This human principle striving at first in selfness is shown
    • four kings are put up. The first of the kings is of gold, he is decorated
    • human being lives in the physical world at first, on this side of the
    • It beholds the golden king first, and he starts talking: where do you
    • The temple has to be subterranean at first, it is closed to the most
    • bronze king whom the snake does not see at first and who is apparently
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • then. At first he neatens the house while he lets his lamp shine and
    • illuminate the dark. The human being must obtain an internal light first
    • first what happens within the temple. The gate is opened, the old man
    • who faces us in the fairy tale at first, has not yet purified his inside.
    • The initiation is now described: “With the first word the golden
    • force for that from the three kings. He is led by the old man first
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • the first time what the philosophers might understand by their ideals
    • at an example at first. The child learns to read and write; the efforts,
    • of his efforts. What was outside at first, in the physical nature, has
    • at first. The apples change into wonderful precious stones, namely a
    • inside of a nice garden; at first he leads him within the garden in
    • enters into the first region, the astral world, coming from the world
    • Mercury at first.
    • The woman in red turns first to the boy; the red stone gives him the
    • first stage of initiation. The second stage is not mere imagination,
    • for the life in them. At first he must still dispute with his small
    • meets the old man again, his first guide, and now the consciousness
    • the good human reason becomes his guide at first.
    • who anticipated what lived in Goethe's soul welcomed the first
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • first time. He acquired that sooner as well as he acquired the ability
    • see the sun, he had to become an internally luminous being first; he
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • of his nature. At first, he has a member which we call the etheric body.
    • expression in him at first that his aura changes. Everything that the
    • This meditation or the inner contemplation is the first stage which
    • are also very important. Already the first four sentences are suitable
    • the big impulses at all times. They were chelas first. First they attained
    • lessons was offered if one has achieved the first degree of chelahood.
    • lessons. He is admitted to the first stage of a more profound initiation.
    • Christian mystics who had received the initiation by mercy. The first
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • Hence, do not consider it as academic sophistry if I try at first to
    • a citizen first, and then he is a human being. In mediaeval times, a
    • the character first of all. Something like that does not exist in Greece
    • tip to three ages in the latter drama. The first is that which we have
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • the thoughts of future, which support life, first in their heads? Can
    • in Germany the first railways should be built, when the railway should
    • had this idea first, not a practitioner of the postal system. When in
    • chemist has to mix the substances first to let play the laws of nature,
    • of the present human cycle clear in our mind at first. We progress best
    • If we think it that way, we only understand the first principle of the
    • First the piece of art in space and secondly the
    • The madman is physically ill at first. The opposite
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • the last fifty years. In the first half of the 19th century, Schiller's
    • any verbal utterance is an expression of it. He investigates at first
    • Schiller's first dramas
    • spirit and divine first, then we can recognise something divine. The
    • in them. What lives in the aesthetic letters becomes productive first
    • and logic on the other side. He finds it at first in the view of beauty.
    • as its first principle. At that time, Schiller tried to penetrate such
    • first observation of the things you would have comprehended the form
    • of the necessary, and with your first experiences the great style would
    • together thoroughly with the aesthetic culture. The first word in it
    • Society not take Schiller up? He is still the first pre-school of self-education
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • deal with that faculty which in the first times, in the midst of the
    • one studied philosophy first. It encompassed all worldly sciences. Then
    • first, then metaphysics. Nevertheless, it is also correct that somebody
    • the different branches of knowledge at first. It is no progress that
    • human beings must have the circumference first because the human being
    • sermon without theology is possible. In the first times of Christianity
    • and also in the Middle Ages, this was not the case. Also in the first
    • the first times of the Christianity, somebody was basically a theologian
    • lived in the first Church Fathers, that animated such spirits like Clement
    • of philosophy and other sciences at first; one has to make his thinking
    • in his mouth that wins another liveliness than it has at first without
    • to everything that spreads out before our senses. First in physics,
    • We want to do it, however, only to the first times of Christianity.
    • The human being has to recognise first that it is not absolutely necessary
    • materialistic ways of thinking tries to understand first of all, when
    • when it was pronounced first or was written down, but what it means,
    • strength and justice and of the life of that who is the first-born among
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • a tunnel, a railway, a bridge? The knowledge of the first principles
    • was there in the first time of the 19-th century. Then, however, one
    • who does not know these first principles really.
    • sciences we look into the first principles. We see how in simple cases
    • Therefore, the Gnostics, the great mystics of the first Christian centuries,
    • knowledge of life at first. How is our lawyer confronted with the questions
    • basis, the first instructions which the lawyer receives at the university:
    • it gives us nothing but a sum of suggestions at first. The one gives
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • Vesalius (Andreas V., 1514–1564, Belgian anatomist) gave the first
    • he must improve and purify his nature at first. He has to develop it
    • first that the usual reason can be extended, can be spirtualised. It
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • the first way. Nevertheless, it is for the psychologist no question
    • that the first way is the right one. He is clear in his mind that the
    • the mind is most receptive, one has to develop it rightly at first.
    • without further ado. So at first formal education, before that matures
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • sustenance could only do harm. At first sight, this statement
    • first of all recognize the presence of faith, and second
    • first a person will have certain opinions about spiritual
    • declines, the first to diminish is faith, that is, doubt
    • and it is accessible to everyone. The very first requirement,
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • blood. At first he regards this as a joke, but Goethe
    • research. This at first seems very surprising. However, as
    • first absorb nutritive substances into the blood, then,
    • that forces already in existence had first to reach a stage
    • first made its appearance, This a person must do in order to
    • hold sway behind blood, we must first take a brief look at
    • sake of others who are present for the first time. In any
    • it appears to physical sight. Take first what we have in
    • which in turn incorporate a system of nerves. The first
    • In the first
    • dealing with a gradation in five stages: First the physical
    • become individualized, so will the human being's first
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • evil; it may be a first cause from which will result a more
    • phenomenon that is symptomatic, although at first sight it
    • looks at the way spirit first appears in the natural world,
    • in plan only his first member: the physical body. We know it
    • last is at the same time the first. The spirit brings the
    • of life can renew itself from within. It must first have
    • the first place an the living being. This influence does not
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • especially. Spiritual science is the first to show that to
    • electricity. At first love appears as sexual love and evolves
    • themselves for the first time; previously they had seen only
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • period requires a corresponding influence. In the first, it
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • only far more profound than thought at first sight, but also
    • death. However, it must first be made clear that, unlike
    • these following four members: first, the externally visible,
    • first principle, whereas all the organs connected with
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • childhood onwards as follows: The first epoch, lasting up to
    • to the twenty-first year, corresponds to the Reformation, and
    • first descended into physical bodies during Lemurian time. A
    • first learns; only later does it understand, and only later
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • first of all pass over into the condition called
    • first the purely physical, what is built according to purely
    • birth, first that of the physical body, then at the time of
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • and capabilities must first be developed. In our time this is
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • not first created them. Out of an originally lower organism
    • first half of a person's life. In order to see how his fate
    • etheric and astral bodies develop during the first half, we
    • realized that in the first seven years of life only what is
    • principle is at work in the first seven years, and should be
    • body is not born yet, it can at first only tolerate what has
    • first years.
    • process lasts up to the twenty-first or twenty-third
    • the twenty-first year a person evolves, the talents and
    • work on his three bodies. First of all a person strengthens
    • for developing spiritual insight. Development in the first
    • already indicated in the first half of life. Young people in
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • as senseless to seek that path as it would be to first walk
    • it was first inaugurated, certain rules were laid down for
    • a Rosicrucian is the first rule that only recently has been
    • first basic rule; to elaborate it further would lead too far.
    • The first stage
    • stages if the student has no aptitude for what this first
    • necessary in order to absolve the first stage of Rosicrucian
    • who first formulated the theory of evolution.
    • the famous natural scientist, is not the first to point out
    • first post-Atlantean culture was such a vortex. Natural
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • were, prepared the way, but first it led him to create a
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • first-born.” But those to be initiated had to
    • The One who dictates the content to John is named "The First
    • how the first followers of Christ saw Hirn. What in ancient
    • Abraham, the biblical father of the Hebrew people and first
  • Title: Contrasting World-conceptions of East and West
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    • First printed in English in the Anthroposophic News Sheets of the
    • First printed in English in the Anthroposophic News Sheets of the
    • is, at first, unknown to the ordinary human consciousness.
    • through our life in the external world. At first, it seems
    • rightly so, as one of the first who stimulated man to form
    • not the first stages of spiritual life of the East, for these
    • first stages were never recorded in writing. During the
    • eyes, first began to be receptive to the impressions of the
    • distant future. The first traces of this spirituality,
    • work. This capacity must first be developed in
  • Title: The Mystery of Golgotha
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    • First printed in English in the Anthroposophic News Sheets of the
    • First printed in English in the Anthroposophic News Sheets of the
    • other. Members, of the same tribe first had such related souls,
    • the ancient initiations the life-drops of Christ's spirit first
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • First published in English in the
    • First published in English in the
    • dear friends, many secrets of the spiritual world must first be
    • into another. To be sure, this may at first appear to us a mere
    • spiritual science we must first look upon it as an independent
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • the anthroposophical point of view, as we have done before, we first
    • what happens first is a play of processes in the ego and the astral
    • absolutely clear about this: what first comes into consideration in
    • first have to make it clear to yourself, while looking at this large
    • red surface, that you are an ego. You have to separate first the ego.
    • So, the first thing we have
    • (diagram, dark blue). This kidney system belongs first of all to the
    • the impression from outside, which had at first really been in the ego
    • complicated. The head-organization of man is, at first so (see diagram
    • you, or what one reads is, at first, in the ego and the astral body
    • the head, first into the liquid, and then wants to consolidate, — to
    • about the threefoldness of man, and keep at first the rhythmic organization
    • of man which are first the physical carrier of what has been grasped,
    • have to permeate first the etheric and physical organism in the right
    • cramps, because here the right rhythm must assert itself first in the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • change inside his organism. The first one is that when we take up food
    • exists in our environment. Let us look at first other things, which
    • First every trace of life
    • out right away just through the first stage of digestion (varverdauung)
    • must first be achieved on the way from the mouth to the bowels, that
    • food at first must become dead in us and then must be revived again.
    • be first removed. Then, what we receive this way must be taken hold
    • into all that which is being formed there. First we have the foodstuff
    • nothing astral from outside. All this he has to transform first inside
    • They are conducted first through the stomach, through the heart, to
    • who have fashioned the Parsifal-motif, they were pioneers, the first
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • first absorbed, which had been enlivened in the woods, enlivened on
    • at the great turn in the first half of the 15th century that one did
    • and that he really is “sick”. He must first, through his
    • goal. The first is that one learns to know what is related there; but
    • the first time, you will strike another time, and so on. That is how
    • and not strike it. But the fact is, one must first know the match, otherwise
    • on too fast, such phenomena as an enlargement of the heart occurs. First
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • should also look in the opposite direction and adjust our first
    • marvel. At first sight it looks like a sort of sundial, but it
    • quality of this clock: first regarding its wonderful
    • first sight this seems a very unpretentious story. But in the
    • find a solution. Ahriman is the one who appears first when this
    • elemental beings; it is exactly the same when we first look at
    • the course of their life. First, such people know something has
    • chauffeur was tardy, I will go in several directions. First of
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • the first place we use our thinking only for the physical
    • to move first, accompanying the striking of the hour with a
    • practice” he said, looked for the first miser he could
    • unfree in a certain matter, but we can only say that first of
    • existence, though at first only within us. As we continue
    • experience and existing just as objectively as the first one.
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • coming year with his teachers. First of all it is the
    • turn of the first teacher. The headmaster asks him what
    • the school frequently. He saw the first two teachers doing
    • the time for the report cards. From those of the first two
    • start of the school year the first two teachers spoke as
    • prepared him to see, namely that the first two teachers were
    • I believe the first two gentlemen ought to take a little
    • said the first two gentlemen. “The previous headmaster
    • seems to me that the first two should adapt to the
    • teacher never told me anything except ‘I must first see what
    • their different ways of looking ahead. The first two
    • of the same style as the first two was appointed in his place.
    • recorded what great progress had been achieved by the first two
    • progress than those of the first two. But the former headmaster
    • teachers. He then discovered that those taught by the first two
    • difference between the first two teachers and the third.
    • Throughout the holidays, the first two teachers kept focusing
    • headmaster, the first one, kept telling him again and again,
    • short, the first two teachers were wholly entrenched in a
    • was alive. You could also say that the first two teachers
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  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • would like first of all to remind you of something I mentioned
    • ball would first of all have to become unconscious in order
    • itself at first of course merely in incomprehension. From
    • I first of all experiment on a given material? Not me! For then
    • first ball into the cup, then the second and third and so on,
    • and saw that it was good. This means that what comes first for
    • plane, does not come first at all in the consciousness of
    • comes first, and how it is to be carried out is quite another
    • and the inner part, first of all the etheric. I have already
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • have in the first place the physical body. We know our
    • firsthand that the I exists.” In fact, there
    • at first be discovered through physical observation. We can see
    • everyday phenomenon. People did not first have to
    • only in the first third of it. But mankind is steering toward
    • said, we are now roughly in the first third of the fifth
    • are in the first third of the fifth post-Atlantean epoch, which
    • experiences, the first one being that people have to become
    • wake up. But he does not want to. In this first third of the
    • eminent philosopher Bolzano of Bohemia did in the first half of
    • Yet what is bound to be living in the I? First of all
    • the thought image of movement. I have first of all an image of
    • eliminated. It is not there. First of all I observe the clock
    • did tell you today too, though, that in the first instance the
  • Title: Necessity and Freedom: Further Reading
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    • important philosophical work. By first addressing the nature of
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • transformations into vivid imagery but now is the first to
    • specters, first the “principle”, were generally
    • twenty-first to the twenty-eighth year the sentient soul,
    • the first place that the life of rights that has separated
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • language think first of poetry. You have often heard the
    • in the early years, first babbling, then gradually learned to
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • For us here, however, the first part of what I read out must be of special
    • ordinary conception it acquires of an object by first smelling it, of
    • learned idler of the first water. (I don't think I can praise him more
    • than by calling him a learned idler of the first water.) Through his
    • be applied to comets; but they first gave way only where the nucleus
    • with those abstract concepts that we have first to form. We differ from
    • must first acquire, namely, the abstract concept, is just what the animal
    • it. We have first to form it which the animal has no need to do. The
    • Science. It is true you will first seriously have to take stock of what
    • Lecture IV) And in this intellectual age man actually first arrives
    • for the first time anyone hears the kind of things I have been saying
    • not. I should like to ask you, in the first place, whether among the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • First, therefore, we must
    • as an orthodox Father of the Church. Take these words first in relation
    • to if men first received three signs. The first of these signs by which
    • of the senses in special outer and inner imaginations. Thus the first
    • first find myself completely in harmony. There is absolutely nothing
    • The first sign would be
    • what St. John of the Cross describes as the first sign. This sign is
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • is first perceived by us when we pass into the spiritual world through
    • fear of what is making its presence so inevitably felt as the first
    • for first making a conception. There can be no social reform without
    • schooling to begin with, without men first being instructed. And when
    • Science, for at the first possible moment they will get done with things,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • is that entrance into the spiritual world is certainly not at first
    • first arose when they noticed our claim to speak of real spiritual experiences.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • death and rising again. This event at first remained unnoticed anywhere
    • Let us therefore first consider
    • would have it. This modern theory of evolution imagines, first, what
    • which were first advanced to pure thought by the Greeks—all these
    • first arises in a quite different form, a form that is intimate and
    • a gateway. “You must first pass through this”, they said
    • first worked themselves up to the heights on which Plato had already
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • First six lectures (out of twelve) from Rudolf Steiner's Collected
    • understanding on this point we must first be permeated by the knowledge
    • with you yesterday it may be said: The Christ came first to the man
    • impulse? We might first consider how Goethe actually stood within European
    • will then be the first beginnings of understanding that we have to overcome
    • is only the first part of an incomplete trilogy, or the fact that in
    • three personalities having such a great influence upon him are, first
    • he dramatised this history and moulded the first figure of his Götz
    • This he first succeeded
    • of Golgotha the intellect must first be re-forced; it must move itself,
    • would bring about its own death, the grave which above all, first of
  • Title: Regarding Higher Worlds
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    • they had, for the first time, heard something about the
    • that some of the first communications not only appeared
    • these experiences which you know firstly from the sense world
    • first learnt within the astral world as something new and
    • new experiences of feeling enter the soul. First of all, at the
  • Title: Goethe's Relationship to his 'Faust'
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    • first — starting with the Monologue: “Philosophy
    • itself for the first time in “Faust,” encounters an
    • in the first part of Goethe's “Faust.” Here we
  • Title: What is Self-knowledge?
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    • becomes firstly possible through genuine self-knowledge. This
    • is the first step towards self-knowledge. Knowledge of the
    • first step, knowledge of the environment, will relatively soon
    • to see into supersensible events. First of all if we aren't
    • the first ground rule of the Theosophical Society — a
    • One of the first basic sayings which has to be conquered is the
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • at Dornach Switzerland. They are the first three of ten lectures in the
    • It is first of all necessary
    • thought first occurred to me to erect a building with twin domes. But
    • Here you have the picture of my original model. I wanted first of all
    • (Zentralbauten) ones, will be developed, because a first beginning
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • at Dornach Switzerland. They are the first three of ten lectures in the
    • terrace through the main entrance and step into the first Hall, turn
    • our view that which shuts off the space above, the first two pillars
    • of the first column to the right and left, and above that the architrave.
    • you see the first pillar and I want to call your special attention to
    • out of the first and where also the architrave motive is transformed
    • pillar develops itself out of the first — that is to say when
    • pillar develops out of the form of the first pillar. The whole of it
    • The first pillar has been
    • essential thing is the relation of the second pillar to the first and
    • the first to the second pillar. The essential thing is the change from
    • together with their particular architraves. You see how in the first
    • that this trend at first is towards the more complicated forms but just
    • the simplicity of the first form you will say to yourself “here
    • is a simple roughly drawn line” (referring to the first one) “but
    • For then we understand for the first time how evolution progresses in
    • been noticed before. If you take the capital of the first pillar you
    • been born out of itself. The convexity of the first Pillar fit into
    • The first pillar. You
    • must be made, first, to demonstrate that a building which is designed
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • at Dornach Switzerland. They are the first three of ten lectures in the
    • to the wider public who has not first seen them here. The attempt has
    • imperfect; even the gothic architecture, when it first appeared was
    • come firstly, in which it will be possible not to have to approach closed
  • Title: The Building at Dornach (Bn/GA 289): Cover Sheet
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    • at Dornach Switzerland. They are the first three of ten lectures in the
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • at first Faust looks back to an era preceding his own, he can
    • peak of the animal world; in the very first design of
    • By the first line a moment tarry,
    • first tries to do this with what he has received from ancient
    • stands actually facing himself. Now for the first time the
    • The first is that men buy ancient books and studying them
    • to acquire it headfirst to show himself wholly fitted to
    • passed through the first seventh part of our culture-period,
    • mysterious electrical power is! It was first drawn out of its
    • moment when it began to twitch, and for the first time he was
    • electricity. When Galvani established this for the first
    • day, a man who presents the first beginnings of a spiritual
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • it was then he began to write the first scenes. In 1800 or so
    • veracity. But first priest replied: I would rather believe
    • attention in passing to the fact that the first part of the
    • Walpurgis-night. In the first place., in these copies,
    • assigned to him in all editions). Only the first three lines
    • things begin to go better. First there enters the
    • now. According to legend Lilith was Adam's first wife and the
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • In the first
    • death! — It was a spiritual struggle of the first
    • first showed us Faust being drawn into the luciferic channel,
    • the ‘realm of the Mothers’, at first having her
    • Faust had first to be taken down to the underworld, they are
    • existence. This scene was first written down when Johann
    • the dot over the i first used? The student knew that at once
    • beyond the fact that in his Bulls the i was first dotted. But
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • First the entire world
    • impulses. Knowledge of this force was first of all given to
    • actually different from what it appears at first sight. What
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • emerges for the first time what is afterwards developed in
    • very different from one another. In the first, in the
    • first place — I beg you to observe this well — in
    • a first experience in the course of human evolution on the
    • Earth consist? It is indeed a first experience — an
    • the first time. They do not belong to any abstract theory or
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • itself, entering in as it did in the first third of the
    • continued on his way to Thebes, and his first decd was, as
    • First, the universal course is really led and guided by
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • life man first gains, through his bodily organism, the
    • being. We only understand man by first becoming clear to what
    • Hierophant, in the first scene of the second Mystery Play,
    • as earthly man, can pursue it, If man had only first awakened
    • these things has come about in the first half of life we do
    • in the first half of his life, although it is not the
    • luciferic influences are present only in the first half,
    • been told here that in the first half of his life man is
    • he is in the first. And if we look into Goethe's soul-life
    • through the human forces of the first half of life. And this
    • how alarmed you would necessarily be at first by the
    • men; they first begin to have meaning when translated into
    • appear in this scene. In the first part of the scene, Goethe
    • first part of this scene in which he is describing things out
    • Goethe doing? He first pictures what goes, on down in the
    • different form from that in which he gave the first. He makes
    • was the mountain nymph, the Oread, who gave the first
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • reflections, they would be every possible thing. In the first
    • picture character is, at first, no different from the world
    • to you yesterday how, in the first half of the scene in the
    • first have Thales' advice. And Thales deters him from
    • emmets. This is merely an image. Anaxagoras first turns to
    • world where he first experiences evil. For it is then that a
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • for dispatch. However, he thought he would First have a quick
    • there now grew first his science of colors, and, secondly,
    • unite them through abstract concepts, having first developed
    • understood, we first arrive at a notion of thespiritual world
    • birth. man gains the power for this perception by first
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • should first be emphasised, on the one hand, that what Goethe
    • Imagination. And he does this first in the Romantic
    • must first advance to the world of Imagination, Inspiration,
    • and so on. That is how the nature of man should first be
    • all this. First, Goethe shows a festival of the sea, or
    • first three. The old ideas of the Kabiri centered round the
    • first Homunculus had sought out. Now, Goethe is neither a
    • spiritual world nearest man, the world man first enters on
    • first who tried to represent Gods in human form, that is, to
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • that is in the Romantic Walpurgis-Night of the first part of
    • Goethe first presented was the one in which all ancient
    • physical human being can arise. It must first be fertilised;
    • those ancient artists who first depicted Gods in human
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • all this life will first pour in future through the
    • actual limit of the first period in life is the change of
    • the first life-period? It is a consolidation, a hardening, of
    • the twenty-first year when the third life-period ends,
    • again expansion. The twenty-first year has more to do with
    • When in the eighties of the last century I wrote my first
    • evolution as proceeding in a straight line, say: First there
    • in the first place to the Duke of Augustonburg, he had
    • much concerning the evolution of mankind. First he learns
    • expressed in the last scene of my first Mystery Play,
    • first writs articles of genius about animals, and later, to
  • Title: Anthroposophy as a Demand of the Times
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    • gives us at first nothing new, but only in a dimmed down way in
    • is separated from the physical body. For firstly man cannot be
    • outside our body, when we have the first kind of dreams, and in
    • sleeping state. That conceals itself and masks itself at first;
    • living in illusion. With a dream one first has to wake up in
    • while the spiritual scientist must first develop his own inner
    • conjure it up for us; but on the first step of supersensible
    • of practicing how one can call up this activity without first
    • needing an illusionary activity for this, without first having
    • And we receive as the first thing which comes to us as
    • Therefore he who wants to acquire a sense of reality must first
    • they tie the picture of the first happening after waking up
    • strength that as one looks back to where one now has the first
    • between the first experience after the last awakening and the
    • sleep and the first after waking up, this is now filling up.
    • life. In today's lecture I wanted first to show how this demand
  • Title: The Ten Commandments
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    • instance the First Commandment was heard at that time. All
    • inaccuracies. Now I want to present the first commandment to
    • First Commandment: I am the everlasting Divine, which you
    • followed. The first dawning of this human freedom, which rose
    • this First Commandment. The Jewish people were instructed:
    • through the unique Mission of Moses. As with this First
    • these three first Commandments we have indications of how the
    • first three Commandments sets out how the human being can
    • in the flesh, an incarnated God, they must first learn to grasp
  • Title: Way of Knowledge
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    • of beauty, that pulling out the first grey hairs seems quite
    • the propagation of Christianity one can say: firstly more had
    • first learnt to know the Christ from the time Christ united
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • very first thing that anyone bringing his attention frankly to
    • scientific reasons. During the first half of the nineteenth
    • view was, during the first half of the nineteenth century, to
    • naturalist belonging to the first half of the nineteenth
    • first place forcibly to eradicate from the human heart every
    • research along the lines he first adopted. In the year 1867 he
    • the first chapter of theosophy. Far better than by any other
    • How did the first movement arise in
    • This must be taken on faith at first — nay, it need not
    • There is at first a state of transition, familiar to all,
    • subject is, with such persons, quite fruitless. They must first
  • Title: Karmic Relationships, Volume III: Lecture I
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    • recognised condition for so doing that one's heart should first
    • the spiritual inwardness, has passed away. It must first be
  • Title: Cosmic Forces in Man: Cover Sheet
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • realised that this harmony has first to be achieved in the realm of
    • The first thing we observe about a human being is his outer, physical
    • Moreover the three first-mentioned are the three stages of life which
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • the tapestry of sense. And what we discover first, is the lowest stage
    • sense, we are transported into the realm of the first rank of Beings
    • three kingdoms of Nature here in the world of sense. Even if at first
    • up, we should contact the world of the Angels, in the first place the
    • a few days after death. We see it at first as a tableau — a
    • to say, what the Beings of the First Hierarchy unfold together with
    • birth, man ascends, first to the world of the Angels, Archangels,
    • union with his Angel. But at first he is somewhat withdrawn from the
    • devotion have implanted in these thoughts. Our first meeting with the
    • But first and foremost our thinking must be permeated with real
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • consider the early centuries, the first, second and even the third
    • had taken place. In the first centuries it had still been found
    • in a particular form in the North during the first centuries of the
    • maintain their stand against what is brought over from the East, first
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • first this school life seemed intolerable to him. He could not
    • Klopstock he formed a close intimacy, at first a friendship, which
    • The first thing that offered
    • could not endure that; and when the first edition, which was soon
    • but the judgment at first passed upon the book was now toned down.
    • more deeply in all that had occupied his mind during his first stay
    • other. Let us first consider the results of his spiritual
    • that can be apprehended outwardly by the senses must first be
    • first about the real existence of what is only apprehended by the
    • existence creates the Ego, first as Ego and then as human ideals,
    • glance back for a moment over this remarkable evolution. We first
    • at first receiving any culture other than that which belongs to the
    • And so little by little the storm-clouds gathered. First of all,
    • At first he gave private lectures at the various houses in which he
    • says about the first sheets of the
    • it could, seeing that it had first to emerge through the medium of
    • therefore first to
    • place in German evolution — at first, indeed, in a style
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • in succession first the fall of man in the Paradise play of Adam and
    • down to us from very ancient times, from the first Christian
    • would then perform at some place, they would first extend a greeting
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • first acquaintance with this poem came in an age in which there was
    • of Central Europe, when he first became acquainted with this Eastern
    • us that from the very first sets us in the midst of a wild and
    • what is all this leading? That is the question we must first of all
    • that at first is incomprehensible, and they require Arjuna not to
    • first to this setting of the Gita in order to realize
    • I should like first to
    • the world has first to be made comprehensible.
    • for him. But first let us ask, to what extent does Western mankind
    • meet one of the first of those who through thousands of years have
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • will confine ourselves today to the first four discourses —
    • First of all Arjuna
    • through which Krishna, God, is to speak to him. Here in this first
    • First, then, we must
    • speaks to him. In the first four discourses we observe three
    • something new. Here in these very first discourses we find an accent
    • corresponds to a deep occult truth. The first stage is a teaching
    • philosophical mind. For what is the first thing that Krishna says to
    • and at first hearing his words are in a sense trivial, though in a
    • that logic first began in the time of ancient Greece, could scarcely
    • one must first have a minute quantity of it. Without that one could
    • abstract judgment, he is thereby giving him, for the first time in
    • Now for the first time you feel yourself inspired. Before, you were
    • in a true way the first truth that Krishna gives to Arjuna after the
    • We see how the first
    • first original point whence the human soul evolves. For this purpose
    • to achieve through Yoga. Thus, Arjuna must first undergo Yoga. Here
    • goes on through the first four
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • actually begin to assume a different character. One of the first
    • surrounding world here every day. When they first arise we begin to
    • for the first time we realize in practice what karma is. We entered
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • have given. Thus the first step consists in strengthening and
    • thought, for it is by no means so banal as it might appear at first
    • already had an example of this. When my books were first published in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • published in Germany. The first
    • admit it is the same since they found it so profound in the first
    • the region where self-consciousness was first to make its appearance,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • be dimly felt at first, until by slow degrees we actually begin to
    • I tried to give an idea of the form of the first four
    • first discourse your soul is borne along by the continually
    • increasing current of feeling and idea. First, immortality is the
    • first to attain by its own effort.
    • in the first discourse. In the second our soul is awakened to realize
    • Whereas the first discourses still have an intellectual quality,
    • devotion, our soul rises higher in reverence. The Yoga of the first
    • has first been brought to the ego through many different stages
    • imperceptibly at first, then ever more definitely, and at last quite
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • attention to forces at work in man's nature that we find at first in
    • afterward must first be prepared, they are intermingled, though not
    • Gospel I delivered years ago in Basel, when for the first time I drew
    • tried to convey it today. The truth itself was there first, as I
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • approach this poem without first working on their own souls. A
    • evolution of man, which is full of wisdom though it may at first seem
    • it was by this way that such concepts first arose as those that
    • the way they were led, we must first free ourselves from many things
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • At first we are gradually made acquainted with its ideas as
    • the first stage of rising into Brahma. It is not the content,
    • first man you meet in the street. For one who wishes to guide his
  • Title: Mysteries of the East: Cover Sheet
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    • First English Edition 1943
  • Title: Mysteries of the East: Synopses
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    • The Being formerly known spiritually as the Creative Word first became
  • Title: Mysteries of the East: Lecture 1
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    • of humanity. First, by way of introduction, we must come to an
    • able to account for this “why”. But first he will have to
    • transformed. In the first place there will be a quite new mode of
    • first always accompanied by conditions of fear. And because the whole
    • first can be called “Coming into contact with the Experience of
    • vault of heaven at all. This means that the first moment in the
    • detail on this point; but first we want to make still clearer what is
    • small at first, but it becomes ever greater and greater and spreads
    • something different. But at first these experiences will be felt to be
    • of the physical plane the thing is always there, and one first gets a
    • recognise them. They must first infiltrate our own soul-substance
    • confronts us unless we first place our own soul-substance at its
    • higher worlds as though on a platter. He had first to develop himself
    • To-morrow we will go further, by describing first of all what the
  • Title: Mysteries of the East: Lecture 2
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    • interests us in the animal kingdom, first of all, is its conformity to
    • first the impression that in the spiritual world these souls — of
    • first in full force when persons who in this sense are the children of
    • stellar influences, all have effects on the plant world. At first,
    • cultivated as a real and immediate experience, first in the Mysteries
    • important and necessary that one should first gain acquaintance with
  • Title: Mysteries of the East: Lecture 3
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    • first, though not permanently. Something like a remembrance may arise
    • at the same time within this Being. And the first impression that the
    • remains silent. The aspirant must first have stood for a while before
    • her. And this “Cosmic Word” is in the first place the
  • Title: Mysteries of the East: Lecture 4
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    • The Being formerly known spiritually as the Creative Word first became
    • step in the stages of Initiation, for in the first lecture we
    • days first became manifest in physical life when Moses heard in the
    • regions to which he could first attain he felt the Creative Word
    • the duality of human nature lays hold, in the first place, of the
  • Title: An Esoteric Cosmology: Prefatory Note
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    • were first translated into English and published in ANTHROPOSOPHY:
  • Title: An Esoteric Cosmology: Preface
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    • Schuré now published in English in its entirety for the first
    • the past. For some time before their first meeting in Paris, Marie
    • of recounting this significant meeting: for the first time, he felt
    • occultism should always remain connected. In 1909 the first
    • mysteries, and one of the first Frenchmen to recognize Richard
    • dramas and the first performances of Eurythmy. It was also in Munich
    • that plans had been made for the building of the First Goetheanum
    • they walked up and down on the terrace of the First Goetheanum in
    • Scholasticism, that Rudolf Steiner gave his first course on an
    • course. They now appear for the first time in English translation in
  • Title: An Esoteric Cosmology: Foreword
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    • depths, it was borne in upon me that for the first time in my life I
    • Our subsequent relations were to prove that this first impression was
    • possessing two outstanding and unusual qualities. First, its artistic
    • I took no notes of the first lecture, but it made such a vivid
    • that of the spontaneous burst of his genius and its first
    • he had chosen as his first field of action — he was already fully master
    • This appears clearly in the first two lectures, entitled:
    • fundamental principles. First, that of the plurality of progressive
    • Christ by meditation upon the first fourteen verses of the Gospel
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • Buddha. Then for the first time arose philosophy and
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • when it has become wholly luminous (the first phase of Initiation), he
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • The first thing to realise is that Yoga is not a sudden, convulsive
    • It is often said that the first steps of Initiation are fraught with
    • The first condition requisite for the Initiate is that his character
    • qualities, the first of which is inner calm. Ordinary
    • This, the first stage of training, has power to develop the etheric
    • First degree: The Raven (he who remains at the threshold). The raven
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • The first fourteen verses of this Gospel were the subject of daily
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • first time the forms and colours with which they have always been
    • The first thing to realise is that in the astral world, everything
    • without a physical body. Death gives rise, at first, to the impression
    • That is why the first sentence on the tables of black magic is: Life
    • first instance, the moral malady of fear in the astral world; the
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • undeveloped. In future ages they will all be visible, for the first
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • world, the soul first learns to cast off the instincts that are
    • first dreams — corresponds to the devachanic state. Nothing of it
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • At the first stage of clairvoyance, greater order enters into dreams;
    • first faint glimpses of Devachan give the impression of a sky streaked
    • leading from the astral world to the first stage of the devachanic
    • during the first centuries, Christianity contained esoteric teaching
    • by the hands of men. At the first stage of Devachan, we are contemplating
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • say, expression in articulate sounds, first became possible. This was
    • universal’ becomes the objective universe; man proceeds, first,
    • then shrinking back inside it. The soul first gave form to the body
    • The one primal source and centre of manifestation is the first Logos
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • conception of the first Logos.
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • established with his physical or mineral body. True, it awakens first
    • he drew his first breath; consciousness will reach its stage of
    • is said in occult writings that the first Teachers of men were the
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • parts. During the first it came about that our blood is red. What has
    • the result of its influence. That is why the first half of earth
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • of the Earth. The first group grew more like the animals. The beings
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • first manifestations of the life of our planetary system and the
    • first germs of Christianity were laid down in this epoch among the
    • laws of evolution slowly come to expression. At first, man has
    • evolution, there will first be a re-union with the Moon, and then of
  • Title: First Lecture: The Gospel of St. John
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    • First Lecture
    • — at least in advanced circles — that the first
    • know that when one first meets the scriptures one adopts the
    • first twelve chapters contain John's experiences in the
    • form the content of the first twelve chapters of the John
    • first five sentences must be taken as a formula of
    • will verify what is said in my first twelve chapters.
    • but man does not normally see it, he must first learn to
    • not altogether a painless procedure when for the first time
    • his first twelve chapters. He describes as an astral
    • mentioned previous to the awakening. He appears for the first
    • he able to say this? Because he had been initiated, first on
  • Title: Second Lecture: The Gospel of St. John
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    • time I spoke about the first twelve chapters of the Gospel of
    • the etheric body and those belonging to the first elemental
    • possible outside of the body. At the first stage the pupil
    • feet, the first stage of a Christian initiation. Christ
    • sign that he has reached the first stage on the way to
    • signifies the first stage of initiation.
  • Title: Third Lecture: The Gospel of St. John
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    • remain dark and unintelligible. First I will remind you of
    • was not Christianity that first made initiation possible. At
    • strict tests. The first grade was the “Raven”. As
    • a Raven an initiate of the first grade — he tries to
    • You can verify this in the John Gospel. Take the first
    • expressed at first on the astral plane as a picture. When a
    • life. The physical plane had first to be mastered. To do
    • *[First Epistle of John, ch. 5, v. 8,
  • Title: At the Gates: Cover Sheet
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  • Title: At the Gates: Lecture I: The Being of Man
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    • Let us first consider
    • first of all see through our sense-organs what Theosophy calls the physical
    • — positive and negative. The first makes a person see what is not
  • Title: At the Gates: Lecture II: The Three Worlds
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    • it. Anyone whose senses are opened to the astral world will at first
    • do not at first understand this. It may happen that they see themselves
    • world you see first the hen and then the egg. In the astral world you
    • backwards: you see first the effect and then the cause. This explains
    • At first the sea of colour appears uncontrolled, unattached to any objects;
    • becomes clear for the first time when he passes from the astral world
    • In the first region of
    • past history of humanity — but he must first learn how to do it.
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • man has the first four of these bodies around him in space. The etheric
  • Title: At the Gates: Lecture IV: Devachan
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    • death a man leaves behind him the corpse, first of his physical body,
    • life a picture is added. After his first incarnation a man had his first
    • memory-picture when he died; then came the second, richer than the first,
    • in man. Before his first death a man consists of four bodies, but when
    • he dies for the first time he takes the first memory-picture with him.
    • Thus on reincarnating for the first time he has not only his four bodies
    • it was first constituted from the products of previous lives. Now we
    • time Christ called Himself the “Lamb of God”, and the first
    • In the first division
    • At the first stage in
    • had built up at the first stage.
    • first stage.
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • In the first region, the
    • the first rule for a Theosophist, which is to look for the one life
    • from the beginning. The causal body is the first to be active, for it
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • mind. The period from the first to the seventh year is very different
    • will be disturbed. During the first seven years it is best to leave
    • the child during his first seven years is through the development of
    • The most important thing during the first seven years is to nourish
    • the first seven years. Hence during these years we must try to influence
    • what we say but what we are that influences a child during his first
    • authority; from the fourteenth to the twenty-first year the
    • which really makes life comprehensible for the first time. The law of
    • First of all, the law
    • it is not for the first time: he has been on Earth many times before.
    • At first this seems to be a hard, unbending law, but it is not so. A
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • Let us consider first
    • and vice versa. That is the first important karmic law: what we did in a
    • first learn to read the religious sources properly. In ancient times
    • you will realise that habits and feelings, which first belong to the
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • is good or bad you must first eat one yourself. In other words, the
    • had first to evolve, and logical thinking arose in the course of time
    • this can be achieved only if the evil has first come into existence;
    • if good is to rise to the heights of holiness, it must first overcome
    • who did it passes into Kamaloka, but first he has to witness the occurrence
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • developed since the earliest times up to the present day, we must first
    • the first is, so to speak, the lowest; the etheric body is higher and
    • Ego-body only the first rudiments yet exist. It would be wrong to conclude
    • Earth. Similarly with Saturn, the first stage of the Earth's evolution.
    • as Saturn, only the first germs of the kingdom of man dwelt on it. The
    • the first-born of our creative process. But Saturn-man was very different
    • The first germinal condition
    • In its first Round, Sun
    • The first Moon-Round was
    • Pralaya, the Moon reappeared as Earth. In the first Round the whole
    • to Mars to such an extent that the first half of its evolution is called
    • first time what our early forefathers expressed quite simply in names,
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • out of the darkness of Pralaya, it did not emerge alone; it was at first
    • one huge body. This was the first stage of our planet.
    • its arms to create the forms out of chaos. This first epoch of our Earth
    • first human Root-race.
    • of the departure of the Sun, objects could now for the first time be
    • organism; he had deposited in himself a backbone, at first cartilaginous
    • All this happened first among those Atlanteans who dwelt in the
    • that the unification of the two points first occurred, and clear
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • ways of finding the Godhead. The Indians, who were the first sub-race
    • This was the first stage
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • hearers, through the very fact of having first given him their trust,
    • not want to take a second step before the first.
    • Let us first consider
    • result of inner development, the first indication you will notice is
    • must first pass through the stage of spiritual sight and only then comes
    • to the stage of spiritual hearing. While he is still at the first stage
    • Guru. But the pupil has first to be led to Christ by an earthly Guru,
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • into the details which distinguish these three paths. But first I should
    • simply. In the regions where these exercises were first promulgated
    • the pupil allows the first chapter to pass through his mind for seven
    • The first stage is the
    • and to you I fulfil the saying, ‘He who would be first must be
    • himself with this humility, he will have experienced the first stage
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • truly for the first time. By this method anyone can come to a deeper
    • study, a modern European cannot get to know himself. He must try, first
    • unless it first appeared at a time when the Ego was at least in course
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • Its three gleaming points are at first widely separated, joined together
    • We have first the four
    • involution are inscribed there. The first writing in it applies to the
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • the animal kingdom did not occur suddenly, but by slow degrees. First
    • a man — this engenders a thought-form opposed to the first. The
    • Why did the first
    • is at first outside the fishes: this means the soul working on the body
    • We must first transpose
  • Title: At the Gates: References
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    • given as a lecture in various places in Germany; first published, made
    • 1904 to September 1905; first published in book form,. 1909. Collected
  • Title: Pastoral Medicine: Contents
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    • Intellectual forces develop. Sun forces in first seven years: etheric
  • Title: Pastoral Medicine: Lecture 1
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    • course we are bringing together for the first time the members
    • importance. We must inquire, therefore, first of all into the reason
    • In the first place I would like to point out that perhaps this course
    • First and foremost, dear
    • nothing of a medical nature. In the main it contains, first, the
    • stress repeatedly that the first task of the pastor is to make
    • First, let us consider
    • intervene, in human life. First, the process that is active in the
    • at first this may remain unknown to the ordinary consciousness. You
    • takes place there in front of the congregation takes place first of
  • Title: Pastoral Medicine: Lecture 2
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    • first at certain phenomena in human life that easily slide over into
    • the physical organism in the first seven years of human life are the
    • humans first received on earth, which therefore is in its first stage
    • the meaning of the first verse of the Gospel of St. John: “In
    • the first place confronts us in the waking condition. Such people are
    • The person only goes through this sequence if the first condition,
    • four stages — the first very slightly abnormal, the others as I
    • again in contact with this person and finds that the first unstable
    • have gone through the stages in sequence, with the first stage almost
    • first stage and call what they perceive “the first dwelling
    • space: “the first dwelling place of God.”
    • human being that must first be met with understanding; then it can
  • Title: Pastoral Medicine: Lecture 3
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    • What appears at the threshold of perception is the first stage for
    • such people and is called by them “entrance into the first
    • dwelling place of God.” In the first stage this is perceived
    • first experience: an indefinite experience of a presence, of being
    • spiritual beings that were present. First they tell of the feeling of
    • the first to the second stage have only the vaguest feeling that
    • they will only reach the subsequent experience properly if first they
    • have described, the first stage consists of the ego organization
    • entirely united with what they are experiencing. They know this first
    • part of oneself. That is the first stage: the experience of “a
    • second stage. First, these people have all kinds of feelings of being
    • with the eyes. When you see, the external stimulation occurs first in
    • First it affects the ego, then it goes to the astral body, then to
    • what is the nerve-sense system — pushes first, actually, into
    • in pain what it is experiencing. That is the first part of the
    • transformed into ecstasy. It is really so. First there is pain in the
  • Title: Pastoral Medicine: Lecture 4
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    • First of all it is
    • First, human beings
    • physical organism is that in the first period of life they have what
    • we call “first teeth,” which last until the time we call
    • basic statement can be made for the first seven years. Human beings
    • really holds good only for the first seven years of life. Only for
    • those first seven years is it true that a person's characteristics
    • come from parents and grandparents. The physical body of those first
    • individualities resemble their parents very closely in the first
    • strongest sense of the word, heredity only holds good for the first
    • during the first seven years, it is not yet able to receive other
    • Now in the first seven
    • since birth, the first body that is it's very own, a physical body
    • first life period very special laws working within all that activates
    • physical worlds during the first seven years of life will be seen as
    • great deal to do in these first seven years of life. It works quietly
    • transformation in the child's soul-life when the first life period
    • the teeth, in the first life period. This now remains in the
    • the first seven years into the physical development and is now
    • depths of human nature. During the first seven years these soul
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 5
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    • individuals, we find that as a first stage the ego organization
    • first type. Individuals who feel the presence of spiritual beings,
    • first stage.
    • understand the first type of person requires the soul depth of the
    • soup.” It can happen that he comes entirely away from the first
    • he will only stay put the first day, possibly a second day if he is
    • these people one can observe a very definite situation. First we have
    • giving certain kinds of treatment. First of all, there will be
    • can actually be done. But first I'd like to carry this further, to
    • such as, for instance, that of St. Teresa, such as her “first
    • body to itself. We see how the first condition advances to this
    • medicine would come about. People do not realize that the first
    • world. And we have seen the opposite pathological states: first,
    • psychopathological impairment as the first stage. We can be
    • counteract certain conditions in the first life period, between birth
    • When it appears in the first life period, however, we should be
    • prevented from shining down into the first seven years of life that
    • following way. If in the first life period, between birth and change
    • putting into the child's first years of life something that should
    • puberty. This brings on the first stage of a pathological condition,
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 6
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    • healing activity to karma. For this, we must first be fully aware of
    • of him presently as he was in the nineteenth century, but first I
    • house that he tortured, first among his relatives, and later when he
    • in our age, in the first half of the nineteenth century, and in this
    • to be able to liken him to Shakespeare. First of
    • had freed himself from the first obsession, but karma continued to
    • So now, first, we have
    • processes in some people to be combated. First of all we have to
    • useful first of all to make the necessary connections with human
    • illnesses as well. But we must first open up the way to see that
    • medicine is first being presented to priests and physicians within
  • Title: Pastoral Medicine: Lecture 7
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    • body is first and foremost within the human organism; therefore for
    • house can be built one would be a fool to say: The first thing we
  • Title: Pastoral Medicine: Lecture 8
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    • first just at its top in the blossoms we find the forces of Venus
    • Let us consider first
    • first, thinking remains the same, except that one can think more than
    • consciously in an etheric body are at first devoid of warmth or cold,
    • said yesterday. When the sun forces are going in, first they must
    • the other side. Look first at the moon activity in human beings. See
  • Title: Pastoral Medicine: Lecture 9
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    • ego are also by themselves. Turning first to the physical and etheric
    • be a healer requires first and foremost a spiritual outlook on the
    • were intensely interested in healing, for they were first and
    • when I hear them say, “The first thing we must do is to join
    • something concrete is there first.
  • Title: Pastoral Medicine: Lecture 10
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    • forth. If first we confine our inquiry to the rhythm that has the
    • on the first day of spring, the twenty-first of March of each year.
    • first of all as a small interval, that is, the rhythm of our
    • at the tremendous time periods, at first
    • What do we find there? First of all we have inbreathing-outbreathing,
    • the first form of the rhythm. Second, as we live our normal human
    • Thus we stand first
    • themselves — shyly perhaps at first, for they are not
    • once. First they only present a kind of Akasha photography, and one
    • — pastoral medicine. But the essential thing is that first of
  • Title: Pastoral Medicine: Lecture 11
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    • stimulus, as in a certain sense just the first chapter, the beginning
    • So first I would like
    • achievement takes place for the first time through the activity of
    • the individual during the first seven years of life. The first body
    • first seven or eight years is entirely stripped off.
    • universal recognition that a person does not in the first place unite
    • earth had been physicians or priests. The first need of every human
    • rebirth. And these first steps had to be shown to them by a physician
    • the threshold they were first made acquainted with the activity of
    • important, but it only becomes so after one has first obtained full
    • form. That was the first requirement. After that, the substance was
    • them as a fabric woven of the four elements. That was the first
    • beings, first in day-waking consciousness, then in night-sleeping
    • what should first of all bestow healing upon physicians. We can
    • first that medicine is related to this mystery, but it is. It is so
    • it is what is to be brought together so that first through the
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • psychotherapy, and I ask him what his concerns are. He first asks if
    • First, I'm bothered by all this Muzak everywhere. You can't go into a
    • first seven years of human life are the same forces by which later we
    • Let us consider first what the
  • Title: Broken Vessels: Lecture 1
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    • spiritual work together for the first time. This is of special
    • importance. We must inquire, therefore, first of all into the reason
    • In the first place I would like to point out that perhaps this course
    • nothing of a medical nature. In the main it contains, first, the
    • stress repeatedly that the first task of the pastor is to make
    • First, let us consider
    • intervene, in human life. First, the process that is active in the
    • at first this may remain unknown to the ordinary consciousness. You
    • takes place there in front of the congregation takes place first of
  • Title: Broken Vessels: Lecture 2
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    • first at certain phenomena in human life that easily slide over into
    • the physical organism in the first seven years of human life are the
    • humans first received on earth, which therefore is in its first stage
    • the meaning of the first verse of the Gospel of St. John: “In
    • the first place confronts us in the waking condition. Such people are
    • The person only goes through this sequence if the first condition,
    • four stages — the first very slightly abnormal, the others as I
    • again in contact with this person and finds that the first unstable
    • have gone through the stages in sequence, with the first stage almost
    • first stage and call what they perceive “the first dwelling
    • space: “the first dwelling place of God.”
    • human being that must first be met with understanding; then it can
  • Title: Broken Vessels: Lecture 3
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    • What appears at the threshold of perception is the first stage for
    • such people and is called by them “entrance into the first
    • dwelling place of God.” In the first stage this is perceived
    • first experience: an indefinite experience of a presence, of being
    • spiritual beings that were present. First they tell of the feeling of
    • the